- Bhishma, the commander of the Kaurava army, is fatally wounded in battle by Arjuna. He lies on a bed of arrows, supported by the shafts piercing his body.
- As Bhishma lies dying, Karna comes to see him. Bhishma reveals to Karna that he is actually the eldest Pandava brother. However, Karna remains loyal to Duryodhana and the Kauravas.
- With Bhishma fallen, the Kaurava forces feel leaderless. They see Karna as the one who can now lead them to victory over the Pandavas.
- Bhishma, the commander of the Kaurava army, is fatally wounded in battle by Arjuna. He lies on a bed of arrows, supported by the shafts piercing his body.
- As Bhishma lies dying, Karna comes to see him. Bhishma reveals to Karna that he is actually the eldest Pandava brother. However, Karna remains loyal to Duryodhana and the Kauravas.
- With Bhishma fallen, the Kaurava forces feel leaderless. They see Karna as the one who can now lead them to victory over the Pandavas.
- Bhishma, the commander of the Kaurava army, is fatally wounded in battle by Arjuna. He lies on a bed of arrows, supported by the shafts piercing his body.
- As Bhishma lies dying, Karna comes to see him. Bhishma reveals to Karna that he is actually the eldest Pandava brother. However, Karna remains loyal to Duryodhana and the Kauravas.
- With Bhishma fallen, the Kaurava forces feel leaderless. They see Karna as the one who can now lead them to victory over the Pandavas.
- Bhishma, the commander of the Kaurava army, is fatally wounded in battle by Arjuna. He lies on a bed of arrows, supported by the shafts piercing his body.
- As Bhishma lies dying, Karna comes to see him. Bhishma reveals to Karna that he is actually the eldest Pandava brother. However, Karna remains loyal to Duryodhana and the Kauravas.
- With Bhishma fallen, the Kaurava forces feel leaderless. They see Karna as the one who can now lead them to victory over the Pandavas.
Arjuna met it with towards Arjuna said: "Dear son Partha,
three arrows which cut it to pieces even give me a cushion befitting a warrior." as it was speeding through the air. When Arjuna, whose arrows were just Bhishma then decided to end the combat then burning the grandsire's flesh, heard and made as if to dismount from his those words addressed to him, he took chariot, sword and shield in hand. But three arrows from out of his quiver and so before he could do so, his shield was cut placed them that the grandsire's head to pieces by Arjuna's arrows. found support on their points. With arrows sticking all over his body so "Princes," said Bhishma addressing the thickly that there was not even an inch of assembled chiefs, "Arjuna's arrows were intervening space, Bhishma fell headlong indeed what my head required to be to the ground from his chariot. supported on. This pillow gives me As he fell, the gods, who looked on from satisfaction. Now, I must lie thus until the above, folded their hands in reverent sun turns north. My soul will not depart salutation and a gentle breeze, laden with till then. When I pass away, those of you fragrance and cool raindrops, swept over who may be alive then may come and see the battlefield. me." Thus fell the great and good Bhishma, the Then the grandsire turned again to Arjuna son of Ganga, who came on earth to and said: "I am tormented with thirst. Get hallow it and all it bears. me some drinking water." At once, Arjuna The blameless hero who, unasked, made raised his bow, and drawing, it to the ear, the great renunciation to give joy to his shot a shaft down into the earth near the father. The undefeated bowman who had grandsire on his right side. humbled the pride of Rama of the axe. Upon the opening made by the arrow, The selfless worker for righteousness' there gushed a stream of pure sweet water sake, thus repaid his debt to Duryodhana, to the very lips of the dying man. Ganga and lay wounded to death sanctifying with came up, says the poet, to quench her dear his life-blood the battlefield. As the son's burning thirst. Bhishma drank and grandsire fell, the hearts of the Kauravas was happy. also fell along with him. "Duryodhana, may you be wise!" said Bhishma's body did not touch the ground, Bhishma, addressing the Kaurava prince. on account of the arrows sticking out all "Did you see how Arjuna brought me over his body. His body shone more water to quench my thirst? Who else in brightly than ever before, as it lay as on a this world can do such a deed? Make bed of honor, supported by the shafts that peace with him without further delay. had pierced his flesh. May the war cease with my exit. Listen to Both armies ceased fighting and all the me, son, make peace with the Pandavas." warriors came running and crowded round The grandsire's words did not please the great hero, who lay on his bed of Duryodhana. Even when dying, the arrows. The kings of the earth stood with patient does not like medicine. He objects bowed heads round him, as the gods to the bitter taste. All the princes retired to round Brahma. their camps. "My head hangs down unsupported," said 74. KARNA AND THE GRANDSIRE the grandsire. The princes who stood near, WHEN he learnt that Bhishma lay ran and brought cushions. The old warrior wounded and dying, Karna hurried to the rejected them with a smile and, turning place and fell at his feet and said: "Eldest of the race. Radha's son, who, Deprived of Bhishma's leadership, the through no fault of his, incurred your Kaurava forces felt like sheep without a great displeasure, humbly prostrates shepherd when Bhishma no longer led himself before you." them. Indeed, even as Bhishma fell When after humble salutation Karna stood wounded, the men shouted: up, the grandsire, greatly moved, tenderly "O Karna, you are the one left to lead and placed his hand on Karna's head and protect us." blessed him. The Kaurava warriors felt that, if but "You are not Radha's son, young man," he Karna would agree to take up the said in loving tones: "You are Kuntidevi's command, victory was certain. During the own first born. Narada, who knows all the first ten days when Bhishma led the secrets of the world, himself revealed this forces, the son of Surya kept away from to me. Son of Surya, truly I entertained no the battle. dislike for you. But I was grieved to see As already narrated, deeply hurt at the your increasing hatred of the Pandavas grandsire's contempt, Karna had said: "So although they gave you no cause for it. I long as you are up fighting, I shall keep know and admire your valor and your aloof. If you slay the Pandavas and bring open handedness. And I know also that victory to Duryodhana, I shall be glad. you belong to the class of Phalguna and And I shall then, taking the king's leave, Krishna in prowess. It is proper that you go to the forest. But, if you be defeated befriend the Pandavas. Therein lies the and go to the abode of the brave, I who right path for you who are their brother. am not deemed by you as an adhiratha With the closing of my part in this war, (master of chariot warfare) will ride my may the chapter of your enmity also close. chariot and oppose those whom you deem This is my wish, Karna." to be of greater prowess than myself. And Karna listened respectfully and replied: defeating them, bring victory to "Grandsire I know I am Kunti's son, and Duryodhana." not charioteer born. But I have eaten Thus had Karna sworn and, with Duryodhana's salt and must be true to Duryodhana's consent, kept aloof from the him, to be true to my own lineage. It is battle during the first ten days. Now he impossible for me to go over to the went on foot to Bhishma who lay on his Pandavas now. You must permit me to bed of arrows waiting for his end and, repay with my life, if it so be the debt I saluting him, addressed him thus: owe to Duryodhana for his love and trust. "Veteran grandsire, vanquisher of I have erred greatly in word and deed. Parasurama, you lie on the field of battle, You must forgive me for it all and give struck down by Sikhandin. If you, who me your blessings." had reached the summit of right living and The great acharya, who knew all the laws were an embodiment of purity itself, must of right conduct and what Karna said, lie wounded in this manner, it is clear that replied: "Do reflect for a while and then no one can attain in this world what he do as you wish, for that is the right way." deserves by his merit. You were the one Even when Bhishma was mortally boat on which the Kaurava princes wounded and lay dying, the battle did not depended for crossing the flood of their cease. Discarding the grandsire's words of troubles. Heavy indeed will be the blows wisdom, the Kauravas resumed the battle. that the Pandavas will now deal at the Kauravas and great will be their
The Song Celestial or Bhagavad-Gita: Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna: One of the Great Religious Classics of All Time - Synthesis of the Brahmanical concept of Dharma, theistic bhakti, the yogic ideals of moksha, and Raja Yoga & Samkhya philosophy
The Song Celestial; Or, Bhagavad-Gîtâ (from the Mahâbhârata): Being a discourse between Arjuna, Prince of India, and the Supreme Being under the form of Krishna
The Song Celestial or Bhagavad-Gita: Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna (Religious Classic) - Synthesis of the Brahmanical concept of Dharma, theistic bhakti, the yogic ideals of moksha, and Raja Yoga