TAJWEED PART 1

And recite the Qur’an with measured recitation

HAFS FROM ‘AASIM BY THE WAY OF ASH-SHATIBIYYAH
‫َح ْفص َعنْ َعاصِ ْم ِمنْ َط ِرٌق ال َّشاطِ ِبٌَّة‬
Compilation by Rania Habib 1
 Index

1-The Qur’an.
2-Brief notes on the Ten Qira’at.
3-What is Tajweed?
4-Mistakes in Tajweed .
4- Seeking refuge and Saying the Basmalah
5-Articulation point of letters (Makharij) .
6-Characteristics of letters .
7-Tafkheem and Tarqeeq.

2
 SOURCES
Used in parts 1 & 2
• Tajweed Rules of the Qur’an by Kareema Carol
• www.about Tajweed.com
• Chart of the ten Qira’at copied from www.Tajweed.com
• Attajweed Almusawar By Dr.Ayman Suaied
• Pictures Attajweed almusawar , www.heesbees.wordpress.com
• Audios of Shaykh Al-Husary, Shaykh Ayman Suwaied, & Tardeed- Makharij ,
Brother Wissam Shareef ,shaikh Furqan (lesson isti’adha and basmalah),
Brother Mustafa Isma’il (reading words)
• Quranic webinar (heavy letters) .
• www.tardeed.com (Alqa’idah An-nouraniyah)
• Parts of introduction from sites as islamic-awareness, idealmuslimah
• Reach the goal via tajweed rules by Maha Rashed
• Tajweed Course Makharij
• Tayseer Ar-rahman book
• Guide of the princibles of Tajweeed by Khalifa Ezzat
• Tajweed rules for Qur’anic recitation by Hafs AlGazzi

Jaza Allah Khyran each one helped in revising this book .

3
The Qur‟an, the last revealed word of Allah, is the primary
source of every Muslim‟s faith and practice. It deals with all
the subjects which concern human beings: wisdom, doctrine,
worship, transactions, law, etc., but its basic theme is the
relationship between Allah subhanahu wa ta‟ala and His
creatures. At the same time, it provides guidelines and
detailed teachings for a just society, proper human conduct,
and an equitable economic system.
Not one word of its 114 surah(s) (or chapters) has been
changed over the centuries. The Qur'an is in every detail the
same unique and miraculous text that was revealed to
Muhammad over fourteen centuries ago
Allah subhanahu wa ta‟ala says:
)9( ‫ون‬ ُ ‫الذ ْك َر َوإِ َّنا لَ ُه لَ َحاف‬
َ ‫ِظ‬ ِّ ‫إِ َّنا َنحْ نُ َن َّز ْل َنا‬
Verily We: It is We Who have sent down the Dhikr (i.e. the
Qur'an) and surely, We will guard it (from corruption).
Al-Hijr :9
4
The Qur‟an consists of 114 surah Beginning with surat alfatihah and
ending with surat AnNas .All of the suwar(plural of surah means
chapters) in the noble Qur‟an are grouped together into what are
called ajzaa‟ (plural of juz‟ or part) .A juz‟ is one of the thirty parts in
the noble qur‟an ,each juz‟ is further divided into ahzab (plural of
hizb )each equivalent to half a juz‟ ,there are two Ahzab in each juz‟
which means 60 Hizb in the entire Qur‟an.

(Indeed those who recite the Book of Allah (this Qur'an), and
perform As-Salat (Iqamat-as-Salat), and spend (in charity) out of
what We have provided for them, secretly and openly, hope for a
(sure) trade-gain that will never perish. That He may pay them their
wages in full, and give them (even) more, out of His Grace. Verily! He
is Oft-Forgiving, Most Ready to appreciate (good deeds and to
recompense) (Qur‟an 35:29,30)
The messenger of Allah salla Allah alihi wa sallam said “recite the
Qur‟an ,for it will come on the day of judgment as an intercessor for
its companion “ (Muslim).
Also he said salla Allah alihi wa sallam“ Whoever recites a letter
from the book of Allah ,will get a good deed , and good deed is
rewarded tenfold .I am not saying that alif lam meem are counted as
one letter ,rather alif is counted as one letter ,lam is counted as one
letter and meem is counted as one letter.”(bukhari and muslim)
5
- Reciting the Quran is the duty of every good Muslim on a daily
basis. Whether in congregation or separately, every literate
believing man, woman and child should be reading, learning and
sharing from the Book of Allah.
ُ ‫) َقا َل َربِّ لِ َم َح َشرْ َتنًِ أَعْ َمى َو َق ْد ُك ْن‬124(‫ش ُرهُ ٌَ ْو َم ْال ِق ٌَا َم ِة أَعْ َمى‬
‫ت‬ ُ ْ‫ض ْن ًكا َو َنح‬َ ‫ض َعنْ ِذ ْك ِري َفإِنَّ لَ ُه َمعٌِ َش ًة‬ َ ‫َو َمنْ أَعْ َر‬
)126 ( ‫ك ْال ٌَ ْو َم ُت ْن َسى‬ َ ‫ك أَ َت ْت‬
َ ِ‫ك آَ ٌَا ُت َنا َف َنسِ ٌ َت َها َو َك َذل‬ َ ِ‫) َقا َل َك َذل‬125( ‫بَصِ ٌرً ا‬
Surah Ta-Ha : (124,125,126)
-But whosoever turns away from My Reminder (i.e. neither believes
in this Qur'an nor acts on its orders, etc.) verily, for him is a life of
of (hardship, and We shall raise him up blind on the Day
Resurrection. (124)
- He will say:"O my Lord! Why have you raised me up blind, while I
had sight (before).“ (125)
- (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) came unto you, but you
disregarded them (i.e. you left them, did not think deeply in them,
and you turned away from them), and so this Day, you will be
neglected (in the Hell-fire, away from Allah's Mercy). (126)
Note that the Qur‟an was revealed to Muhammad Salla Allah Alihi
Wa sallam in Arabic only. So, any Qur‟anic translation, either in
English or any other language, is neither a Qur‟an, nor a version of
the Quran, but rather it is only a translation of the meaning of the
Qur‟an. The Qur‟an exists only in the Arabic in which it was
6
revealed.
Among the next generation of Muslims referred to as Tabi‟oon,
there arose many scholars who learned the various methods of
recitation from the Sahabah (companions) and taught them to
others. Centers of Qur'anic recitation developed in al-Madeenah,
Makkah, Kufa, Basrah and Syria, leading to the evolution of
Qur'anic recitation into an independent science. By mid-eighth
century CE, there existed a large number of outstanding scholars
all of whom were considered specialists in the field of recitation.
Most of their methods of recitations were authenticated by chains
of reliable narrators ending with the Prophet peace be upon him .
Those methods which were supported by a large number of reliable
narrators on each level of their chain were called Mutawaatir and
were considered to be the most accurate.

Qira'at refers to the various manners of reciting the Qur‟an Each

qira'ah is named after the Qari‟ who was famous in reciting in that
manner.
- There are 10 authentic Qira'at. For a qira'at to be authentic there
are very detailed rules.

7
In the sixth century of the hijrah ,a shaykh of the science of
Tajweed, Abu al-Qasim ash-Shatibi Alandalusi , Imam Shātibī was
born in Shātibah in 538 A.H. ,Ibn ,al-Jazarī and many others
narrate that he was born blind, there are reports which mention that
Imām Shātibī was not born blind, but rather that he became blind
later in his life. It is reported that if someone who did not know that
the Imam was blind sat down to converse with him, he would never
realize that the Imam was actually blind. became so prominent that
scholars of recitation all embraced his Shatibiyyah which he called
( Hirz alamani wa wajh attahani )in which he formulated the features
of the seven Qira‟at in 1173 verses of poetry. He died at the age of
52 in (590 AH).
After him scholars of this science succeeded one another in every
era carrying the banner of the glorious Qur‟an ,safeguarding its
sciences, both in term of recitation and application .They spent
their lives serving it in different ways.

In time another great scholar appeared ,Imam Muhammad Ibn

Aljazari ash-shafi‟i (751-833 AH) ,who had numerous followers and
wrote many books ,The most prominent of which was an-Nashr fil
Qira‟at al‟Ashr (an-Nashr in the 10 Qira‟at).
He also composed Tajweed almuqaddimah fima ala qari‟hi an
ya‟lamah (an introduction to what the reciter ought to know). 8
 The ten Qira’at from the way of Ash-Shatibiyyah and Ad-Durrah
َّ ‫القِراءات العشر من طرٌق ال‬
‫شاطِ ب ٌَّهة والد َُّّرة‬
The seven Qira’at from the way of Ash-shatibyyah
َّ ‫القراءات السبع من طرٌق ال‬
‫شاطِ ب ٌَّة‬
The seven Imams
Each Imam has 2 narrators(‫( راوي‬, or two known imams who have passed on reading from a particular
Imam .There can be significant differences in the reading between one narrator and another depending
on what their imam taught them.All ways are authentic readings of the Qur’an and are part of the
revelation.Note: Ad-Doori (‫ (الدُّوري‬is a narrator for two different Qira’ah and Khalaf (‫ (خلف‬is a narrator for
the Qira’ah of Hamzah(‫ (حمزة‬in addition to the fact that there is a Qira’ah named after him in the three
Qira’at in the second out line below .
‫أبو عمرو البصري‬ ‫ابن كثٌر‬ ‫نافع‬
ً‫الكِسائ‬ ‫حمزة‬ ‫عاصم‬ ‫ابن عامر‬ Abu Amr Ibn-
Alkisa’ee Hamzah Aasim Ibn Amir Albasry Nafi’
Katheer’

‫اللٌث‬
‫الدُّوري‬ ‫(أبو‬ ‫ابن ذكوان‬ ‫هشام‬ ً‫السوس‬ ‫الدُّوري‬
‫َخ ََّّلد‬ ‫َخ َلف‬ ‫حفص‬ ‫شعبة‬ ‫قنبل‬ ‫البزي‬ ‫ورش‬ ‫قالون‬
Ad- )‫الحارث‬ Ibn- Hisha As- Ad-
Doori
Khallad Khalaf Hafs Shu’ba dhakwan Doori
Qunbul Albuzzi Warsh Qaloon
Al- m soosi
Layth

The three Qira’at from the way of Ad-Durrah ‫القراءات السبع من طرٌق الد َُّّرة ال ُمضٌة‬
The Three Imams
Each Imam has 2 narrators (‫( راوي‬, or two known imams who have passed on reading from a
particular Imam .

‫خلف‬ ‫ٌعقوب‬ ‫أبو جعفر‬

Khalaf Ya’qoob Abu-Ja’far

‫سلٌَمان ابن ج َّماز‬

ُ
‫إدرٌس‬ ‫إسحاق‬ ‫َر ْوح‬ ‫ُر َوٌس‬ ‫عٌسى ابن وردان‬
Sulayman ibn
Idrees Ishaq Rawh Ruways
Jammaz
‘Isa ibn Wirdan 9
These days about 90% of the world recites Hafs an Aasim , and about 3%Warsh an Nafi‟,
7%Qaloon an Nafi‟, 3%Ad-Doori an Abu Amr and 1%Ibn Katheer

-The Tajweed rules in this book according to riwayah Hafs „An

Aasim by the way(tareeq) of Ash-Shatibiyyah.
) ‫) َح ْفص َعنْ َعاصِ ْم ِمنْ َط ِرٌق ال َّشاطِ ِبٌَّة‬
-Imam „Aasim :
„Aasim Ibn Abee an-Najud Al-Kufi and was called Abo Bakr
(d.127 AH) was the shaykh of recitation in Kufa and one of the
scholars of the Tabi‟een (the generation immediately following that
of the prophet salla Allah alihi wa salam and his companions Radia
Allahu anhum )
„Aasim isnad (chain of transmission)in recitation goes back to
Abdullah Ibn masud and Ali Ibn Abi Talib Radia Allahu anhuma

-Imam Hafs:
Hafs Ibn Sulayman Ibn Almughirah Ibn Abi Dawud Alghadiri Alasadi
AlKufi born 90 Al-Hijrah (d.180 AH) was a companion and student of
Aasim .He studied and perfected recitation with Aasim and scholars
acknowledged his talents as an Imam of recitation .He had many
followers who went on to become scholars in this science.

10
 What is Tajweed?
1. DEFINITION:
• LINGUISTIC DEFINITION: „Proficiency‟ or Betterment
)‫(التحسٌن‬.
• APPLIED DEFINITION: Articulating every letter from
its articulation point and giving the letter its rights
and dues of characteristics.
Rights of the letters )‫ (حق الحرف‬are its required
characteristics that never leave it. The dues of the
letters )‫ (مستحق الحرف‬are its presented characteristics
that are present in it some of the times, and not
present at other times. i.e. the madd, idgham
2. ITS FORMATION
The words of the Glorious Qur'an and some said
Honorable Hadiths also.
3. ITS FRUITS
It preserves the tongue from mistakes in pronunciation of
the Glorious Qur'an during reciting. 11
 What is Tajweed? (cont..)
4. ITS PRECEDENCE
It is one of the most honored of sciences and one of the
best of them due to its relation to Allah‟s words.
5. ITS PLACE WITHIN SCIENCE
It is one of the Islamic Law sciences that are related to the
Glorious Qur'an.
6. ITS FOUNDER
The rule setter from the practical point of view is the
Messenger of Allah (SAWS/Allah‟s peace be upon
him) because the Qur'an was revealed to him from Allah,
the most High, with tajweed, and he, was instructed on it
from the Trust worthy, Jibreel (A.S/May Allah‟s peace be
upon him) and taught it to his companions, who then
taught it to their followers and so on until it came to us by
these chains. The rule setters from the scientific point of
view are the scholars of Qur'anic sciences, such as
Abu 'Ubaid Al-Qasim bin Sallaam 12
 What is Tajweed? (cont..)
7. ITS PRECEPT
Knowledge of tajweed is Fardh Kifayaah ‫فرض كفاٌة‬, a group
of people who are enough for the Muslim community must
know it, and its application is Fardh „Ain ‫فرض عٌن‬, required
by all Muslims (men and women) who have the complete
Qur‟an or part of it memorized, even if only one surah.
8. REASON FOR ITS RULE
Guarding the Glorious Qur'an and preserving it from
distortion. The Arabs mixed with non-Arabs after the
spread of Islam, and the Muslims feared that the Arab
tongue would become corrupted with this intermixing .It
then became mandatory for rules to be put down that
would preserve the recitation of the Qur'an from mistakes,
and guarantee the reader of the Qur'an integrity of
pronunciation.

13
 What is Tajweed?(cont..)

9. ITS PRINCIPLE
The knowledge of tajweed is contingent on four matters:

I. Knowledge of the articulation points of the letters.

II. Knowledge of the characteristics of the letters.
III. Knowledge of what rules change due to the
order/sequence of letters.
IV. Exercising the tongue and a lot of repetition.

14
 Mistakes/Errors in Tajweed
Mistake (Lahn) ‫َلحن‬
The scholars have divided the types of mistakes one
might fall into when reciting the Qur‟an into two types :

‫َل ْحن‬

ً‫لحن خف‬ ً‫لحن جل‬

HIDDEN MISTAKES CLEAR MISTAKES

15
 ً‫لحن جل‬ ً‫لحن خف‬
CLEAR MISTAKES HIDDEN MISTAKES
• The ruling on Hidden/ unobvious
is lighter and the recitation of a
person falling into this type of
• The Clear mistakes must be mistake is regarded as lacking in
avoided by all and to avoid completeness.
them one must know the rules • A mistake that although does not
of Tajweed. change the meaning of Quranic
• If a person falls into the Clear words but the beauty of the
Mistakes, this is considered a words diminishes
sin and Ibn Taymiyyah even • Reading against the rules of
regarded it undesirable for a different letters falls under this
Student of Knowledge (i.e. category.
someone who knows Tajweed) • This mistake is “makrooh”
to pray behind a person who (disliked) Also it could be Haram
makes clear Mistakes in their if done intentionally.
Salaah. Examples : -To overlook the rules of
• Very Obvious and can be felt the thick / full mouth (tafkheem)
• Changes the meaning of letters and the thin / empty mouth
Quran‟s Words (tarqeeq) letters.
• Must Avoid it at every Cost • Not to adhere to the rules of
• These mistakes are Haram ith'har, idghaam and ikhfaa in
their respective places whilst16
reciting the Qur'an.
 TYPES OF ً‫لحن جل‬

4. Changing a
2. Adding a 3. Dropping a
harakah
letter letter (vowel)

5. Changing
1. Changing ً‫لحن جل‬ Mutaharik to
a letter Clear mistake sukoon

7. Adding or 6. Changing
Dropping Sakeen to
Shaddah Mutaharik

17
 Seeking refuge and Saying the Basmalah
‫االستعاذة والبسملة‬

AL-ISTI’ADHA WAL BASMALAH

1- Al- ISTI‟ADHA (seek refuge) ‫االستعاذة‬
Linguistic Meaning: Seeking Refuge or Protection
Applied Meaning: A statement by which one seeks shelter through
Allah (SWT) from Shaytaan before reading Quran.

Allah in the Qur‟an said:

(and when you read the Qur‟an seek refuge with Allah from the
rejected Satan) An-Nahl 98.
18
 WAYS OF ISTI’ADHA
(Seeking refuge)
Silently Loudly
-If the reader is -If the reader reads the
reading alone. Qur’an loudly and
-If one is about to others are present who
pray the seeking will be able to hear the
refuge is done silently. recitation.
-If the reading is done -If the reading is done
by turns, except the by turn (as in Qur’an
first reader everybody class room situation)
else does it silently. the first reader read
isti’adha loudly.

-If the reading is cut off by coughing, sneezing, or by talk referring

to the reading or meaning of the verses, then there is no need for
repeating the seeking refuge.
-If the reading is cut off by work or normal conversation,……..etc.
then the seeking refuge should be repeated before beginning to
read the Qur‟an again.
19
 Al-BASMALAH ‫ا ْل َب ْس َملة‬
The “Basmalah” is the saying of

‫ٌِم‬
ِ ‫الرح‬
َّ ‫من‬
ِ ‫الر ْح‬
َّ ‫هللا‬
ِ ‫ِب ْس ِم‬
“ In the Name of Allah the Most
Beneficent & Most Merciful”
It is necessary to read it before the beginning of every surah of the
Qur'an with the exception of "At-Tawbah" which is also called
“Baraa‟ah.”

- Ways of Seeking refuge when starting recitation with the

basmalah and with the beginning of a surah:

If the reader wishes to start his reading at the beginning of a surah,

he needs to seek refuge, say the basmalah and then start reciting
the surah. There are four ways of doing this.

20
 Four Ways of Seeking refuge when
starting recitation with the basmalah
and with the beginning of a surah
1-Cutting all three off from each other.
Meaning seeking refuge, stopping, saying the basmalah, stopping,
then starting the surah.

Example: starting surat Al-Fatihah (audio)

2-Joining all three with each other

Seeking refuge, saying the basmalah, and starting the surah all in
one breath without stopping.

21
 3-Joining the basmalah and the beginning of the surah.
This means seeking refuge, then stopping, then saying the
basmalah and the beginning of the surah in one breath.

4-Joining seeking refuge with the basmalah.

This means the seeking refuge and the basmalah are joined with one
breath, then the reader stops then starts the surah.

Note: In the middle of the surah say “Isti’adha”, then stops then recite the Ayah,
Or join Isti’adha with the Ayah.
But if this ayah starts with Allah or His attributes or Muhammad
(Peace be upon him), then it should not be joined with “Istiadha” alone.
22
 The Basmalah between two surahs
we read the basmalah before starting the next consecutive surah when
reading the Qur‟an, except between Al-Anfal and At-Tawbah. There are four
ways of completing a surah and continuing on reading to the next surah with
the basmalah in between them.
Three of them are allowed, and one not allowed.
1-Cutting off all from each other
The reader finishes the surah, then stops and takes a breath, reads
the basmalah, stops and takes a breath, then reads the beginning of
the next surah.
Basmmalah First
verse of
next
surah

2-Joining all of them together

The reader ends the surah, joining it with the appropriate vowels
with the basmalah, continuing with the same breath the reader then
joins the basmalah with the beginning of the next surah.
First
Basmmalah verse of
next
surah
23
3- Joining the basmalah with the beginning of the surah
In this way the reader finishes the last verse of the surah, stops
and takes a breath, then reads the basmalah joining it in the
same breath and proper vowels with the beginning of the next
sura.
Basmmalah First
verse of
next
surah

4- Not Allowed: Joining the basmalah with the end of the surah, then
stopping, then starting the next surah.
This incorrect way leads the listener to imagine that the basmalah is the
last aayah of the surah that was just finished. Here, the reader would
join the end of the surah with the basmalah, then stops and takes a
breath, then starts reading the next surah. This is not allowed.

24
 WAYS OF CONNECTING TWO SURAHS
WITH BASMALLAH THAT ARE NOT
CONSECUTIVE
1- Cutting of all
The reader finishes the surah, then stops and takes a breath,
reads the basmalah, stops and takes a breath, then reads the
beginning of the other surah.

2- Joining the Basmallah with the beginning of the other Surah

the reader finishes the last verse of the surah, stops and takes a
breath, then reads the basmalah joining it in the same breath
and proper vowels with the beginning of the other surah.

25
 WAYS OF CONNECTING BETWEEN
AL-ANFAL AND AT-TAWBA
1- The reader finishes the surah,of Al-Anfal then stops and takes a
breath, then reads the beginning of surat At-Tawba (without
Basmallah).

2- The reader finishes the surah,of Al-Anfal then stops without

breath (sakt which is slight pause without breathing) then reads the
beginning of surat At-Tawba (without Basmallah).

3- The reader will join the last verse of surat Al-Anfal without
stopping in the same breath and proper vowels with the
beginning of surat At-Tawba.

26
27
ARTICULATION POINT OF
LETTERS (MAKHARIJ)

28
ARABIC ALPHABETS
Jiim Thaa Taa Baa Alif

Raa Thaal Daal

Kha Haa

Saad Siin Zaay

Daad
Shiin
Faa Thaa Taa

Ghayn Ayn

Noon Meem Laam Kaaf Qaaf

Waaw
Yaa
Hamzah Ha
Watch for proper pronunciation of the letter: 29
http://www.youtube.com/watch?v=nALCUgkKkyE#t=27
DIFFERENT ARTICULATION
POINTS

30
 CLASSIFICATION
ARTICULATION POINTS

31
 TYPES OF ARTICULATION
POINTS
ARTICULATION POINTS

SPECIFIC ARTICULATION APPROXIMATE ARTICULATION

POINT POINT

• Does not rely on specific

• Relies on specific place of the place of the areas of the
areas of the tongue, throat or tongue,throat or lips.
lips.
• The approximate
articulation point is
applied to the lengthened
letters that come from the
empty space in the mouth
and throat.

32
17 ARTICULATION POINTS

33
 AL- JAWF ‫الجوف‬

The empty space in the

mouth and throat is a
place and an articulation
point at the same time

The three madd letters (lengthened letters) originates from

this non-specific area, these letters‟ finish with the stopping
of the sound (That stops with the air)
These letters are : ‫ ألف‬Alif ‫ واو‬Waw ‫ ٌاء‬Yaa
34
These three madd letters do not have a specific space that they
finish at like other letters do, Instead these letters finish with
the stopping of the sound.

The ya' with sukoon The wow with sukoon The Alif with a sukoon
preceded by a letter preceded by a letter preceded by a letter
with kasrah with Dammah with Fathah

ِ ‫ ُنـو‬contains the three types of madd.

The word ‫حٌـهـَا‬ 35
 AL-HALQ ‫الحلق‬
(THE THROAT)
There is in the throat three
articulation points for six letters
These three areas are:
Adnal halq (‫( (أدنى الحلق‬closest part)
Wasatal halq (‫ (وسط الحلق‬Middle part
Aqsal halq (‫ (أقصى الحلق‬Deepest part

36
‫خ‬ ‫غ‬ ‫ح‬ ‫ع‬ ‫هـ‬ ‫ء‬
The deepest part of the throat ‫( أقصى الحلق‬means the farthest
part from the mouth and closest to chest) from here two
letters are articulated ‫ء هــ‬.

The middle part of the throat ‫ وسط الحلق‬where two letters

emerge ‫ع ح‬
The closest part of the throat ‫( أدنى الحلق‬means the closest to the
mouth) from here two letters emerge ‫غ خ‬.

WATCH
37
http://www.tajweedinenglish.com/Watch/watch-makharij-videos.html
THROAT LETTERS WITH VOWELS
FATHAH, KASRAH & DAMMAH

38
 ‫غخ‬
are from letters that have Tafkheem or from heavy letters.

What is Tafkheem
This lesson of velarization and attenuation (Tafkheem and
Tarqeeq) will be explained in details later but now in brief.
Tafkheem: Fattening-Thickening

Its applied definition: It is a heaviness that enters the body

of the letter, so that the mouth is filled with its
reverberation (echo).
The method of making a letter have the characteristic of
tafkheem is: elevating the posterior tongue to the roof of
the mouth (soft palate), creating more space between the
roof of the mouth and the bottom of the mouth, and
focusing the pressure of the letter to the roof of the mouth.
1. Letters that always have tafkheem. These are the
seven letters in the group )‫خص ضغط قظ (خ ص ض غ ط ق ظ‬
)these are called the tafkheem letters (heavy letters).
39
There are differences in degrees of tafkheem according to
the letter‟s characteristics, and the strength or weakness of
these characteristics.
The ranking of these letters from the strongest
‫ط ض ص ظ ط ض ص ظ ق غ خ‬
are stronger due to the adhesion of the tongue to the roof of
the mouth in conjunction with the elevation of the tongue.

2. Letters that have tafkheem sometimes and tarqeeq other

times.
a) lengthened Alif ‫( األلف المدٌة‬The alif is known to follow the
letter preceding it as to tafkheem or tarqeeq).
b) Laam ‫ الالم‬Pronouncing heavy Laam of The Exalted Name
of Allah is one of the temporary Qualities (Tafkheem).
Explained in details later in shaa‟Allah.
c) Raa ‫( الرا‬has 8 cases in which it has tafkheem, 4 cases in
which it has tarqeeq, and 2 cases that allow either
tafkheem or tarqeeq). Explained in details later in
shaa‟Allah.
40
 What is Tarqeeq

The rest of Arabic alphabet always have Tarqeeq.

Tarqeeq: Thinness

Its applied definition:

It is a thinness that enters the body of the letter, so the
mouth is not filled with its reverberation (echo).

41
AL-LISAAN ‫اللسان‬
(THE TONGUE)

42
 CLASSIFICATION OF
TEETH
To study the Tongue Makhraj, you have to know about your
teeth.

43
 DEEPEST PART OF THE
‫ك‬ TONGUE
From the deepest part of
‫ق‬
From the deepest part of
the tongue what lies the tongue what lies
opposite to it of roof of opposite to it of roof of
the mouth (the soft and the mouth (the soft
the hard palate). palate).

44
 ‫ق‬ ‫ك‬
The kaf is under the qaf a little, meaning
closer to the mouth and farther from the throat
than the Qaf.
WITH HARAKATH:

45
 MIDDLE OF THE
TONGUE
Three letters are articulated from here, they are:

‫ي‬ ‫ش‬ ‫ج‬

These letters are emitted from the middle of

the tongue and the roof of the mouth that lies
46
opposite to it.
 WITH HARAKATH
FATHAH, KASRAH & DAMMAH

47
Non lengthened yaa
 THE SIDE OR EDGE OF THE
‫ل‬ TONGUE ‫ض‬

‫ض‬
Touching area

Front edges

Pressing area

Posterior edges

The area that is

occupied letter Daad ‫ض‬
from the edges of the 48
tongue
 ‫ض‬

It is articulated from one

of the sides or edges of
the tongue and what lies
opposite to of the upper
molars left or right, it can
be also from both sides at
the same time.

This is one of the most difficult articulation points

WATCH:
https://www.youtube.com/watch?v=bw8W-QW3PuU

49
 ‫ل‬

This letter‟s articulation point is from the nearest part of the

sides of the tongue and the end of its tip, and what lies
opposite to it of the gums of the first two upper premolars,
the two upper canines, the two upper lateral incisors and
the two upper front incisors.
Its articulation point is the front edges of the tongue,
whereas the ‫ ض‬is from the posterior edges of the tongue. 50
 HEAVY & LIGHT ‫ل‬

Light Laam Heavy Laam

Rules for The Laam in the Name of Allah

1. If there is a Fatha or a Dhamma before the word of
Allah or Allahum, then laam in Allah will be heavy.
2. If there is a kasrah before the word Allah, then the
Laam in Allah or Allahum will be light.
3. If the reader starts reading with the name of Allah, then
Laam in Allah or Allahum will be heavy. )‫(اللهم) & (هللا‬.
51
 ‫ز‬ ‫ص‬
‫د‬ ‫ط‬
‫ن‬
‫ت‬ ‫س‬
THE TIP OF THE
TONGUE
‫ر‬

‫ذ‬ ‫ظ‬

‫ث‬

It has 5 articulation points with 11 Letters 52

ARTICULATION POINT OF ‫ن‬

It is articulated from the tip of the tongue and what lies

opposite to it of the gums of the two top front incisors
slightly beneath the articulation point for the laam.
Sharing ghunnah (nasalization) during pronunciation 53
from the Nasal cavity )‫)الخٌشوم‬.
• Note:
• When the noon is hidden the articulation point changes
from the tip of the tongue to near the articulation point of
the letter (letter follows noon sakinah) that is causing the
ikhfaa (Hiding) of Noon sakinah.
• In case of idgham (noon sakinah merged in the letter
following it) changes its articulation point from the tip of
the tongue to the articulation point of the letter it is
merged with.
54
 ARTICULATION POINT OF ‫ر‬

This letter is emitted from the

tip of the tongue with the
gums of the two front top
incisors after the makhraj of
Noon.

The tip of the tongue need to strike the gums to produce

this sound correctly. There should be no trilling of the
tongue when pronouncing this letter. 55
 This space let part of the sound
pass when we pronounce ‫ر‬.
Also this space prevent trilling of
the tongue while pronouncing.

Light Raa Heavy Raa

Ra ‫ ر‬letter sometimes has tafkheem and sometimes

tarqeeq according to its case and these cases will be
explained in another lesson in shaa' Allah. 56
 ARTICULATION POINT
‫ط‬
OF ‫ت‬ ‫د‬

‫ط‬
‫د‬
These letters are pronounced from the top ‫ت‬
side of the tip of the tongue and the gum line
(root) of the two front upper incisors.
The gum line is exactly where the gum meets
the teeth.
57
This group is called ‫ الحروف النطعٌة‬due to their articulation
position close the elevated area above the gums.

‫ط‬
It is a letter that has
tafkheem (heaviness), A far
greater portion of the tongue
adheres to the roof of the
mouth when pronouncing
this letter It is the strongest
of all the letters of the Arabic
language.

58
 ARTICULATION POINT OF ‫ص‬

‫ز‬

‫س‬

These three letters are emitted from the tip of the tongue and the plates of
the two lower incisors, the sound passes above the two front lower incisors
between the upper and lower incisors. There is a little space left in between
the tip of the tongue and the plates of the teeth when pronouncing these
letters. 59
 -N.B: The term “plate” refers to the long axis of the tooth, and in
this case, the long axis that is on the internal side, rather than the
external side of the teeth.

-These letters called ‫ الحروف األسلٌة‬due to their emerging from the tip
of the tongue, also called letters of ‫الصفٌر‬, which means “whistle”.
They are called because they accompany with whistle type sound
when they are emitted properly.

‫ص‬

It is one of the tafkheem (heavy) letters, and it also has the

characteristic of Adhering. If it is not made heavy enough, it sounds
just like, or very close to ‫س‬. The elevation of the tongue with the ‫ ص‬is
not at the articulation area, but rather with the back of the tongue.
60
 ARTICULATION POINT OF
‫ظ‬

‫ذ‬

‫ث‬

These letters are articulated from between the tip of the tongue
(from the top side of the tip) and the edges of the two top front
incisors.
Care should be taken to make sure the top of the tip is really
colliding or separating (depending whether there is no vowel or a
vowel) with the edges of the teeth and not the plates of the teeth.
61
 ‫ظ‬ is one of the tafkheem (heavy) letters

The back part of the tongue rises up to the roof makes the letter
sound heavy.
These three letters are grouped as ‫ الحروف اللثوٌة‬because their
articulation point is some what close to the gums. 62
 WITH HARAKATH
FATHAH, KASRAH & DAMMAH

63
 AL-SHAFATAYN ‫الشفتٌن‬ ‫ف‬
(THE TWO LIPS)
‫و‬
‫م ب‬
1-The Faa is articulated between the
inside of the lower lips and the tips of
the two front incisors.

‫ف‬

64
‫ب‬

The Baa is articulated from

closing the two lips together,
stronger closing than meem.65
 ‫م‬

The meem is articulated from closing the two lips together, 66

sharing ghunnah (nasalization) from nasal cavity ‫الخٌشوم‬.
 ‫و‬

The un lengthened wow is

articulated by forming a circle
of the two lips.
67
 WITH HARAKATH
FATHAH, KASRAH & DAMMAH

68
 AL-KHAYSOOM
)‫التجوٌف األنفً )الخٌشوم‬
THE NASAL CAVITY

69
The Nasal cavity (passage):
The hole in the nose that continues back towards inside the mouth.
Ghunnah is articulated from this place.

Ghunnah is a nasal sound not a letter written coming from the nasopharynx
without any influence from the tongue. If you hold your nose closed you will
not be able to produce the ghunnah sound, but the letters Noon and Meem
themselves that have this associated sound with them are not articulated
from the nose.
Ghunnah is a characteristic of Noon and Meem prevalent more when they
have a shaddah on them.
The length of Ghunnah differ according to the rule applied of Noon or Meem.
70
-we will learn in next chapter in sha ’Allah rules of Noon and Meem sakinah.
 The Characteristics of the Arabic
Letters
(Sifaat Al-Hroof)
The study of the characteristics of the letters and their application
is a very important part of tajweed.

The characteristics of the letters are what differentiate letters from

others that share the same articulation point.
If the reciter is not applying all the characteristics of the particular
letter he is articulating, then the sound will be either like a totally
different letter, or will be incorrect at the very least.

Linguistic definition of characteristics: What serves the purpose of

describing the meaning.
This can be in the way of physical descriptions such as white and
black, or can be abstract descriptions such as education.

Applied definition of characteristics: The mode of demonstration of

the letter when it occurs at its articulation point, which differentiates it
from others (other letters). 71
 The Characteristics of the Arabic Letters
(Sifaat Al-Hroof ‫)صِ َفات ال ُح ُروف‬

Have Opposites Without Opposites

the seven characteristics that

Ten Characteristics that have opposites
do not have opposites
These pairs (sometimes there is more than two in
the pair) are those that each letter has one of The Whistle ‫الصَّفٌر‬
each. This means that every letter has at least
five characteristics that never leave the letter The Ease ‫اللٌِّن‬
The whisper ‫ ال َهمْ س‬# The apparent
(audibility) ‫الجهْر‬
َ The deviation (drifting) ‫اإل ْنحِراف‬
ِ
ِّ ‫ ال‬# Softness ‫& الرَّ خاوة‬the
The Strength ‫ش َّدة‬ The repetition ‫ال َّتكرٌر‬
In between ‫ال َّت َوسط‬
The Elevation ‫اإلسْ تعالء‬ ِّ ‫ال َّتف‬
The spreading out ً‫ش‬
ِ # The Lowering ‫السْ تفِال‬
ِ ‫ال‬
The Adhesion ‫طباق‬ ْ ‫ اإل‬# The Openness ‫االِنفتِاح‬
ِ
(occlusion) The lengthening ‫اإلسْ تِطالة‬

ْ # The Forbidden
Note: The Fluency ‫اإلذالق‬ The Qalqalah (shaking) ‫ال َق ْل َقلَة‬
‫صمات‬
ْ ِ‫( اإل‬Restraint)
These two characteristics have more to do The Ghunnah ‫ال ُغ َّنة‬
with the Arabic language and has no effect on the
72
pronunciation.
 Characteristics have opposites
The Whisper (Al-Hams) ‫ال َهمس‬

defined linguistically as: the

concealment.
The applied definition: Running on
of breath when pronouncing the
letter due to weakness in its origin,
when weakening reliance on the
letter at its articulation point of
origin. This means that when any
of the letters that have the
characteristic of Whisper there is a
flow of breath as it is pronounced. In letters of Hams the two vocal
This weakens the letter as running cords are opened with flow of
breath
of breath then weakens the strict
This picture as example for letter
reliance on the articulation point. ‫شٌن‬

The letters that have this characteristic are the letters found in
the group: ) ‫ش ْخصٌ (س ك ت ف ح ث هـ ش خ ص‬ َ ‫ت َف َح َّث ُه‬
َ ‫َس َك‬
All of these 10 letters are pronounced with a running of breath. 73
 The opposite of Al-Hams ‫ ال َهمْس‬is: Audibility (Al-Jahr) ‫الجهْر‬
َ
is defined linguistically as: the apparent.
The applied definition in tajweed of ‫ الجهر‬is: Imprisonment of running
on of breath when pronouncing a letter due to strength in its origin
when strengthening reliance on it at its articulation point. We can
see then that the imprisonment of the running of breath is a strong
characteristic since the letter that does not have breath running
with it, relies on the articulation point more than one that does. The
letters that have jahr ‫ جهر‬are all the rest of the Arabic letters that do
not have Hams ‫همس‬

Image of vocal cords in case of Jahr and 74

During pronouncing letters of Jahr collision
in case of Hams. and vibration vocal cords occurs.
The strength (Ash-shiddah) ‫ال ِّش َّدة‬
Is defined linguistically as: the strength.
In applied tajweed it is defined as: Imprisonment of the running of
the sound when pronouncing a letter to complete the reliance on the
articulation point.
Since the reliance on the articulation point is strong with this
characteristic, we then know that it is a strong characteristic.

Example: letter jiim

75
The letters of the Arabic alphabet that have the characteristic of
ْ ‫َب َك‬
Shiddah ‫ شدة‬are those in the group: ‫ت‬ ٍ‫(ء ج د ق ط ب ك ت) أَ ِج ُد َقط‬
Take note of concerning the eight letters of this group is that all of
the qalqalah letters (those in the group ‫ (قطب جد‬The only other letters
in ‫ شدة‬group that are not also qalqalah letters are the letters ‫تاء ء كاف‬
In all cases except ‫ كاف‬and ‫ تاء‬all characteristics are applied
simultaneously to a letter, but when the ‫ كاف‬and ‫ تاء‬are saakinah, first
the characteristic of ‫ الشدة‬is applied, then the characteristic of ‫همس‬
which is the running of air.

(letter kaf)
2- Running of breath 1- Imprisonment of
Letter Taa and running of breath (hams) sound (shiddah) 76
(hams) after characteristic of
shiddah (imprisonment of sound)
Ar-rakhawa (Softness) ‫الرخاوة‬
is defined linguistically as: softness
In applied tajweed is defined as: Running on of sound with the
letter to weaken the reliance on the articulation point. The
letters that have this characteristic are all the rest of the Arabic
letters after the letters of ‫ الشدة أ ج د ق ط ب ك ت‬and letters of
‫ توسط ل ن ع م ر‬Since there is a weakening of the reliance on
the articulation point with the running of the sound in the
characteristic of ‫ رخاوة‬it is considered a weak characteristic.

Letter shiin

77
 Attawasut ‫ ال َّت َوسُط‬- ‫ال َب ٌْ ِنٌَّة‬
Is defined linguistically as: moderation and is the second of three
characteristic in this “pair” of opposites.
It is the moderate of the three characteristics and is in between the
two other characteristics of strength and softness.
Its applied tajweed definition is: between strength and softness so
that the sound is partially imprisoned and partially running when
pronouncing the letter. The letters of ‫ التوسط‬are those found in the
ُ ْ‫ ل ن ع م ر )لِن‬.
group )‫ع َم ُر‬

Partial running of sound when pronounce Partial running of sound when pronounce
lam due to the presence of the tip of the Raa due to the presence of most tip of the
tongue as barrier from passing the sound tongue as barrier from passing the sound
from the front side from the front side 78
 Partial running of sound when
pronounce Ain due to returning the
epiglottis back

Partial running of sound when pronounce

Noon and Meem due to combination
between opening nasal passage and the
ghunnah sound and imprisonment of
sound in front of tip of the tongue in case 79
of noon and lips in case of meem
All voweled letters (with fat-ha, dammah, kasrah) are equal in time
to one another; all getting one vowel count.
Example (‫ش = ُد‬ُ = ‫س = َر = ِل‬َ = ‫ ( َق‬all these letters equal in
time during pronouncing.
Saakin letters (have no vowel) have different lengths of timing
depending on which group they belong to.
The letters of Rakhawa group have the longest timing, yet they are
equal in timing to each other.

Attwasit group of letters have a shorter amount of timing when

saakinah, but again, equal to each other.

Ash-shiddah letters have the shortest timing of all the saakinah

letters, and are equal to each other.

Example:

ْ‫ٌَ ْسـ َت ْبـشِ ُرون‬

siin ‫ س‬sakinah is longer in time than Noon ‫ن‬, Noon is longer time
than Baa ‫ب‬.

80
 The Elevation and The Lowering
Al-Isti’laa’ and Al-Infitah ‫ستِفال‬
ْ ِ‫االِ ْست ِْعَّلء واال‬
The Elevation (Al- Isti‟laa‟)‫االستعالء‬
Is defined linguistically as: Elevation
applied tajweed: is defined as: Directing pressure of the letter to
the roof of the mouth due to an elevation of the deepest part of
the tongue when pronouncing an elevated letter.
The letters that have this characteristic are those in the group
‫ض ْغطٍ ق ِْظ‬
َ َّ‫( ُخص‬7 letters) )‫(خ ص ض غ ط ق ظ‬
These seven letters are also known as the letters of tafkheem
(Heavy letters) When pronouncing any of these seven letters, the
posterior portion of our tongue needs to elevate up to the roof of
the mouth (in the soft palate area).
The mouth should be filled with an echo when these sounds are
pronounced.

81
Letter Qaf
 Al-Istifaal )The Lowering ‫(الالستفال‬
The linguistic definition: dropping or lowering
The applied tajweed definition of Al-Istifaal ‫ االستفال‬is: The absence
of pressuring the letter to the roof of the mouth due to the lack of
raising the deepest part of the tongue when pronouncing a letter
of istifaal ‫ استفال‬We are talking about the position of the posterior
portion of the tongue, in both of these opposite characteristics All
letters except 7 letters of Isti‟laa‟ are letters of Istifaal.

Light Lam Heavy Lam Light Alif Heavy Alif

82
 Al-Infitah ‫االنفتاح‬
Defined linguistically as: Separation.
In applied tajweed is defined as: The absence of compression of
the sound of the letter of between the tongue and the roof of the
mouth.
The letters of Al-Infitah ‫ االنفتاح‬are the remaining letters in the Arabic
alphabet after the four letters.
Notes: Letters have Isti‟laa and Infitah characteristics three letters
‫غ خ ق‬
Letters have Isti‟laa and Itbaaq characteristics four letters:
‫ص ض ط ظ‬
So letters of Isti‟laa and Itbaaq more heavier than letters have
Isti‟laa and Infitah.

Letter ‫ ظ‬has isti’laa and 83

Letter ‫ ك‬has istifal and Letter ‫ ق‬has isti’laa and
infitah characteristics infitah characteristics itbaq characteristics
 The Fluency and the Refusal (Al-idhlaq and Al- Ismat)

‫واإلصْ مات‬ ْ ‫اإل‬

ِ ‫ذالق‬ ِ
These two characteristics have more to do with the Arabic
language than anything else, and are only included here
because they are found in tajweed books and Imam Al-Jazaree
included them in the characteristic section in his poem about
the basics of tajweed.

Fluency ‫اإلذالق‬
is defined linguistically as: fluency or purity of language.
(fluency) present in a four or five letter root for the word to be
Arabic in origin.
If none of the letters are from the fluency group then the word
is not an Arabic word Its letters )‫ب (ف ر م ن ل ب‬ ِّ ُ‫َف َّر مِنْ ل‬
Refusal ‫اإلصمات‬
is defined linguistically as: desisting, refusal
The letter that has this characteristic is considered heavier
because it doesn‟t rely on the tip of the tongue.
The rest of the Arabic Alphabet.

84
Characteristics have opposites
Summary

1-Hams (Whisper) Jahr (audibility)

‫ف ح ث هـ ش خ ص س ك ت‬ The remaining letters in the Arabic
alphabet after the10 letters of hams

2-Sheddah(strength) Tawassut Rakhawah(softness)

(Moderation) The remaining letters in the Arabic
alphabet after the letters of sheddah
and tawassut
‫ءج دقطبكت‬ ‫لنعمر‬
‫ث ح خ ذ ز س ش ص ض غ ف هـ و ي‬
3-Isti’laa(elevation) Istifal (lowering)
‫خصضغطقظ‬ The remaining letters in the Arabic
alphabet after the 7 letters of isti’laa

4-Itbaq(adhering) Infitah(separation)
‫ط ض ص ظ‬ The remaining letters in the Arabic
alphabet after the 4 letters of itbaq

5-Idhlaq (fluency) Ismat(refusal)

‫فرمنلب‬ The remaining letters in the Arabic
letters after the 6 letters of idhlaq

85
 The Characteristics without opposites
The Whistle (As-safeer) ‫الصَّفٌر‬
Its linguistic definition: Sharpness of sound
Its applied tajweed meaning: Sharpness in the sound of the letter
produced from it traversing through a tight passage.
Its letters: There are three letters that have this
characteristic: ‫ز‬ ‫ص س‬
This sound is not a forced sound, but one that
should come out naturally with the letters.
Some may have difficulty producing this
characteristic if they have a large over bite of the
teeth. This can be overcome if the lower jaw is
protruded so that the upper and lower teeth align.
Another reason for the incorrect muting of this
characteristic is if the tip of the tongue is pressed
up with force on the plates of the teeth.
If a small space remains between the tongue and
the plates, the whistle can be emitting easily.
sound of whistle strong in ‫ س‬more than ‫ز ص‬
The arrangement according to the strength of
86
whistle ‫س ز ص‬.
 The Ease (Al-leen) ‫اللٌِّن‬
The linguistic definition: Easiness
Its applied tajweed definition: Emitting the letter from its articulation
point with ease without effort from the tongue.
its letters ‫ ٌاء واو‬with a sukoon preceded by a fat-ha
examples:

The deviation (Al-Inhiraf) ‫ال ْنحِراف‬

ِ ‫ا‬
Its linguistic definition: Drifting
Its applied tajweed definition: Drifting of the sound of the
letter as it leaves (its articulation point) due to the incomplete
running caused by the tongue turning from its path.
letter ‫ الم‬The tip of the tongue sticks at the articulation point of
the ‫( الم‬as in sheddah), the sound then deviates off the sides
of the tongue (as in rakhawa) which is used also for the
articulation point.

Letter Letter
Lam Lam
87
 Cont. The deviation ‫االنحراف‬
letter ‫ راء‬sticks at the left and right of the very tip to the second
part of the articulation point ie. the gums of the two front teeth as
in (sheddah) then A small space at the very tip of the tongue is
made so the sound can escape out the mouth as in (rakhawa) and
trillilng ‫ التكرار‬is therefore avoided, The tip of tongue is somewhat
cupped for this small space to occur in the middle of the tip.This
is the reason both of these letters have the characteristic of
Tawasut ‫ توسط‬instead of Rakhawa or Sheddah (‫(رخاوة أو شدة‬.

88
 Repetition (At-takreer) )‫ التكرٌر‬- ‫(التــكرار‬

Its linguistic definition: Repeating something once or more

Its applied tajweed definition: The light trilling of the tongue when
pronouncing the ‫ راء‬due to its tight articulation point.
The reciter should be careful not to exaggerate the repetition
leading to the occurrence of more than one of the letter ‫راء‬.

This space let part of the sound

pass when we pronounce ‫ ر‬also
this space prevent trilling of the
tongue while pronouncing.

89
 ِّ ‫ال َّتـ َف‬
Diffusion (At-tafashi) ً‫ش‬

Its linguistic definition: Spreading around

Its applied tajweed definition: Spreading the sound of the letter ‫شٌن‬
starting from its articulation point until it collides with the inner
plates of the upper and lower teeth.

Letter Shiin

90
 Elongation(Al-Istitalah) ‫اإلِ ْستِطالة‬
Its linguistic definition: Lengthening
Its applied tajweed Definition: It is the pushing of the tongue
forward after it collides at its articulation point, and this is due to
the influence of the compression of sound on it (the tongue) until
the tip of the tongue lightly touches the gum line of the two top
front incisors.

Note: The forward pushing is mechanical; the sound should not

travel forward with this involuntary movement. If the sound went
forward with the tongue, the sound of ‫ ض‬would then end up
sounding like a ‫ دال‬which is incorrect.
The lengthened sound of ‫ ض‬is that of its characteristic of ‫رخاوة‬
rakhawa.

Touching
area
Pressing 91
area
 Al-Qalqalah ‫ال َق ْل َقلَة‬
Its linguistic definition: shaking, disturbance
Its applied definition: Disturbance of the letter when it is in the
state of being non-voweled until a strong accent is heard when it is
articulated by parting of the two components of the articulating
parts, not by collision, without accompanying it any opening of the
mouth, or circling of the lips, or lowering of the jaw.
The letters of qalqalah are in the group ( ‫قطب جد (ق ط ب ج د‬
All these letters are letters of (sheddah) ‫ شِ َّدة‬strength If we attempt
to say one of these five qalqalah letters with a sukoon, we would
find that the articulation point closes completely, and that it causes
an annoyance in the articulation mechanism. This is due to
imprisonment of the sound behind the articulation point. When
these same five letters have vowels, we do not find this annoyance
because voweled letters are pronounced parting of the two
components of the articulating parts )‫(تباعد‬.

)‫ (ب‬Ba Sakinah recited with a

Qalqalah, it emits by
separation of the articulating
92
point
Any letter sakin are emitted by collision (‫ (تصادم‬of the two parts of
the articulating bodies BUT these 5 letters emit by separation of
the articulating point like voweled letters but without any
corresponding movement of the mouth and jaw that is
associated with voweled letters.

Note: Qalqalah letter is similar to a saakin letter, in that there is

no accompanying jaw and mouth movement with it.
On the other hand, it is unlike the saakin letter in that the
qalqalah is articulated by separation.

If the qalqalah letters have a shaddah indicating merging of two

of the same letter the first letter of the shaddah (which is saakin)
is then articulated by collision ‫تصادم‬.
Examples: ‫ق‬ ُ ‫الحق =الح ْق‬
ُّ
On stopping on this word the first qaf ‫ ْق‬is pronounced by collision
and the second qaf ‫ ْق‬is recited with a qalqalah, (pronounced with
separation without any accompanying mouth and jaw movement).

93
Scholars divided the Qalqalah is divided into two classes:
The Lesser and Greater Qalqalah

The Lesser Qalqalah The Greater Qalqalah

This occurs when the qalqalah in is This happens when the qalqalah is
the middle of a word, or at the end of the last letter of a word, and we are
a word, and we are not stopping on stopping on that word. For example:
that word. In this case we say the
qalqalah, and immediately proceed to
the next letter, or word, Examples:

The difference between the two divisions is that there is more

of a ring to the greater qalqalah because we are stopping on
it, than there is on the lesser qalqalah.
Note: Other scholars divided the Qalqalah into three classes
The lesser(letter of qalqalah in the middle of a word)

The greater (letter of qalqalah last letter of a word)

The greatest (letter of qalqalah last letter of a word and is 94

letter Mushadad ie: have shaddah)
 The Ghunnah ‫ْال ُغ َّنة‬
Is defined as: A nasal sound that is emitted from the nose.
This is a required characteristic of the Noon ‫ ن‬and Meem ‫م‬.
The Ghunnah cannot be separated from these two letters and is an
inherent part of their makeup.

95
 Divisions of Characteristics According to Strength and the
Weakness
The Strong Characteristics:
Jahr, sheddah, isti‟laa, itbaq, safeer, qalqalah, inhiraf, takreer,
tafashi, istitalah, ghunnah.

The Medium Characteristics:

Idhlaq, ismat, tawasut.

The Weak Characteristics:

Hams, rakhawah, istifal, infitah, leen.
We can by examining the different strengths of the
characteristics determine the general strength of a particular
letter.
*Letter ‫ ط‬has all strong characteristics, and is considered the
strongest letter in the Arabic alphabet.
*strong letters have strong characters more than weak
characters ‫ب ج د ر ص ض ظ ق‬
*Moderate letters ‫ء غ ل م ن‬
*Weak characters ‫ت خ ذ ز س ش ع ك (و ي) المتحركتٌن واللٌنتٌن‬
The three letters of madd have one only strong character.
*The weakest letters ‫ ث ح ف هـ‬the most weakest one ‫هـ‬.
96
This audio for letters sakinah
(have no vowel)
so the characteristics of these letters
appear clearly.
Example:
Characteristics of letter ‫ب‬
Jahr, sheddah, istifaal, infitah, Qalqalah
Characteristics of letter ‫ت‬
Hams, sheddah, istifaal, infitah
Characteristics of letter ‫ث‬
Hams, rakhawa, istifaal, infitah
Characteristics of letter ‫خ‬
Hams, rakhawa, isti‟laa, infitah
Characteristics of letter ‫ر‬
Jahr, twassut, istifaal, infitah, takreer, inhiraf
Characteristics of letter ‫س‬
Hams, rakhawa, istifaal, infitah, safeer
Characteristics of letter ‫ش‬
Hams, rakhawa, istifaal, infitah, tafashi
Characteristics of letter ‫ض‬
Jahr, rakhawa, isti‟laa, itbaq, istitalah
Characteristics of letter ‫ط‬ 97
Jahr, sheddah, isti‟laa, itbaq, qalqalah
 Characteristics (sifaat) for all letters
Articulation points (Makharij) for All Arabic lettera The strong sifaat written in red and the week
sifaat written in blue ,moderate in black
Letter Makhraj (Al-Halq) the throat Sifaat(characteristics) Notes

Hamza ‫ء‬ Aqsa al-halq (the deepest part) Jahr, sheddah ,istifal, infitah ,ismat moderate letter

Haa ‫هـ‬ Aqsa al-halq Hams, rakhawah, istifal, infitah,ismat weakest letter

Ain ‫ع‬ Wasat al-halq (the middle part) Jahr, tawasut,istifal, infitah,ismat weak letter

Haa ‫ح‬ Wasat al-halq Hams, rakhawah, istifal, infitah,ismat weakest letter

Ghain ‫غ‬ Adna al-halq (the closest part) Jahr,rakhawah,isti’laa, infitah ,ismat moderate letter

Khaa ‫خ‬ Adna al-halq Hams,rakhawah,isti’laa, infitah ,ismat weak letter

Letter Makhraj (Al-Lisan)The tongue its deepest part Sifaat(characteristics) Notes

Qaaf ‫ق‬ The deepest part of the tongue(Aqsa allisan) what lies Jahr, sheddah , isti’laa, infitah, qalqalah,ismat strong letter
opposite to the soft palate
Kaaf ‫ك‬ The deepest part of the tongue what lies opposite to the Hams, sheddah, istifal, infitah,ismat weak letter
soft and hard palate
Letter Makhraj (Al-Lisan)the tongue( its middle) Sifaat Notes

jiim from the middle of the tongue( wasat allisan)and the roof Jahr,sheddah ,istifal, infitah ,ismat,qalqalah
‫ج‬ strong letter
of the mouth that lies opposite to it.
sheen ‫ ش‬from the middle of the tongue( wasat allisan)and the roof Hams, rakhawah, istifal, infitah,ismat,tafashi weak letter
of the mouth that lies opposite to it.
yaa ‫ ي‬from the middle of the tongue( wasat allisan)and the roof Jahr,rakhawah,istifal, infitah ,ismat ,leen weak letter
of the mouth that lies opposite to it.
Letter Makhraj (Al-Lisan)the tongue(its sides) Sifaat Notes
from one of the sides of the tongue(aqsa Hafat allisan)
Daad ‫ ض‬and what lies opposite to of the upper molars left or right Jahr,rakhawah,isti'laa, itbaq ,ismat ,istitala strong letter
or both
from the nearest part of the sides(adna hafat allisan) of
laam ‫ ل‬the tongue and the end of its tip, and what lies opposite Jahr, tawasut,istifal, infitah,idhlaq,inhiraf moderate letter
to it of the gums of the first two upper premolars 98
 characteristics(Sifaat) of Arabic letters
Cont.Articulation points(Makharij) of Arabic
The strong sifaat written in red and the week
letters
sifaat written in blue ,moderate in black
Letter Makhraj (Al-Lisan)the tongue (its tip) Sifaat Notes

Noon ‫ن‬ from the tip of the tongue and what lies opposite to Jahr, tawasut,istifal, infitah,idhlaq,ghunnah moderate letter
it of the gums of the two top front incisors
Raa ‫ ر‬from the tip of the tongue with the gums of the two Jahr,tawasut,istifal,infitah,idhlaq,inhiraf,takreer strong letter
front top incisors after the makhraj of Noon.
Letter Makhraj (Al-Lisan)the tongue (its tip) Sifaat Notes

Taa ‫ط‬ from the top side of the tip of the tongue and the Jahr,sheddah,isti'laa, itbaq ,ismat ,qalqalah strogest letter
gum line (root) of the two front upper incisors.
Daal ‫ د‬from the top side of the tip of the tongue and the Jahr,sheddah,istifaal, infitah ,ismat ,qalqalah strong letter
gum line (root) of the two front upper incisors.
Taa ‫ ت‬from the top side of the tip of the tongue and the Hams, sheddah, istifal, infitah,ismat weak letter
gum line (root) of the two front upper incisors.
Letter Makhraj (Al-Lisan)the tongue (its tip) Sifaat Notes

saad‫ ص‬from the tip of the tongue and the plates of the two Hams,rakhawah,isti'laa,itbaq ,ismat,safeer strong letter
lower incisors,
Zaa ‫ ز‬from the tip of the tongue and the plates of the two Jahr,rakhawah,istifal, infitah ,ismat,safeer weak letter
lower incisors,
Seen ‫ س‬from the tip of the tongue and the plates of the two Hams,rakhawah,istifal, infitah ,ismat,safeer weak letter
lower incisors,
Letter Makhraj (Al-Lisan)the tongue (its tip) Sifaat Notes

Dhaa ‫ظ‬ from the tip of the tongue (from the top side of the Jahr,rakhawah,isti‟laa,itbaq ,ismat strong letter
tip) and the edges of the two top front incisors
Dhaal ‫ ذ‬from the tip of the tongue (from the top side of the Jahr,rakhawah,istifal, infitah ,ismat weak letter
tip) and the edges of the two top front incisors
99
Thaa ‫ ث‬from the tip of the tongue (from the top side of the Hams,rakhawah,istifal, infitah ,ismat weakest letter
tip) and the edges of the two top front incisors
 characteristics(Sifaat) of Arabic letters
Cont. Articulation points(Makharij) The strong sifaat written in red and the week
sifaat written in blue ,moderate in black
Letter Makhraj (Ash-shafatain)the lips Sifaat (characteristics) Notes

Faa ‫ف‬ between the inside of the lower lips and the tips Hams,rakhawah,istifal, infitah ,idhlaq weakest letter
of the two front incisors.
Meem ‫ م‬closing the two lips together Jahr,tawasut,istifal,infitah,idhlaq,ghunnah moderate letter

Baa ‫ب‬ closing the two lips together, stronger closing Jahr,sheddah,istifaal, infitah ,idhlaq,qalqalah strong letter
than meem.
un lengthened wow is articulated by forming a
Waaw ‫ و‬circle of the two lips. Jahr,rakhawah,istifal, infitah ,ismat,leen weak letter

Letter Makhraj (Al jawf)oral and throat cavity Sifaat (characteristics) Notes

Alif madd Al-Jawf Jahr,rakhawah,istifal, infitah ,ismat weak letter

waw madd Al-Jawf Jahr,rakhawah,istifal, infitah ,ismat weak letter

Yaa madd Al-Jawf Jahr,rakhawah,istifal, infitah ,ismat weak letter

100
 Tafkheem and Tarqeeq
Velarisation and attenuation
‫ال َتفخٌِم وال َت ْرقٌق‬
The Arabic letters are divided into three groups as to
tafkheem and tarqeeq:

Letters that have

Letters that
Letters that tafkheem
always have
always have sometimes and
tarqeeq (light
tafkheem tarqeeq other
letters)
(heavy letters) times
1- The lengthened alif This group consists
These are the of the rest of the
2- Laam (‫ )ل‬in the
seven letters Arabic alphabet
Glorious name of
in the group
Allah
‫خص ضغط قظ‬ ‫اللهم هللا‬
‫(خ ص ض غ‬ 3-Raa (‫(راء‬
)‫ط ق ظ‬ 101
 Tafkheem
The definition of tafkheem: Fattening (heaviness)
Its applied definition: It is a heaviness that enters the body of the
letter, so that the mouth is filled with its reverberation (echo).

The method of making a letter have the characteristic of tafkheem is:

elevating the posterior tongue to the roof of the mouth (soft palate),
creating more space between the roof of the mouth and the bottom
of the mouth, and focusing the pressure of the letter to the roof of
the mouth.

The Letters That Always Have Tafkheem

‫خغص ضط ظ ق‬
These letters do not all have the same degree of tafkheem, instead
there are differences according to the letter‟s characteristics, and
the strength or weakness of these characteristics.
The stronger the characteristics of the letter the stronger is the
Tafkheem.
The ranking of the elevated letters from the strongest
‫الطاء (ط) الضاد (ض) الصاد (ص) الظاء (ظ) القاف (ق) الغٌن (غ) الخاء‬
102
.)‫(خ‬
‫ ط ض ص ظ‬are stronger in tafkheem than the rest of other heavy letters
due to the adhesion of the tongue to the roof of the mouth in conjunction
with the elevation of the tongue.
During pronouncing letters of tafkheem the epiglottis moves backward
involuntary movement.

103
 Levels of Tafkheem
two different schools of thought when it comes to tafkheem

Three Levels of Tafkheem The Five Levels of Tafkheem

1-The strongest being the 1-The highest level being a
tafkheem letter that has a tafkheem letter being
fat-ha ( ‫) َظـلَم‬. followed by a long alif )‫( َخالدٌن‬
And if it is Sakin and the 2-The second level is a
letter before it has a fat-ha tafkheem letter with a fathah
)‫( ٌَ ْغـلب‬. on it ( ‫ ) َقـتل‬.
2-the second being the 3-The third level that of a
tafkheem letter with a tafkheem letter having a
dammah (‫)قُـولوا‬. dammah (‫ ) ُغـــلبت‬.
And if it is Sakin and the 4-The forth level is a tafkheem
letter before it has a letter with a sukoon (‫( ٌُ ْقتل‬
dammah ) ‫صرف‬ ْ ٌُ ). 5-the fifth and last level, that
3-the third level, the of a tafkheem letter with a
tafkheem letter with a kasrah (‫(طِ باقا‬.
kasrah (‫ (طِ ـبتم‬.
And if it is Sakin and the Shaikh Al-Mutawali added the saakin
letter before it has a follows what preceded it.
kasrah ( ‫ (إِ ْطعام‬. In second level sakin before it fathah, In
third level Sakin before it dammah, In
104
forth level sakin before it kasrah.
 Letters that have tafkheem sometimes and tarqeeq
other times
1- The lengthened )‫ (ا‬alif
2- Laam (‫ )ل‬in the Glorious name of Allah ‫اللهم هللا‬
3-Raa ‫راء‬

1-The alif
‫األلف‬
The alif is not characterized as having tafkheem or tarqeeq,
but instead it is known to follow the letter preceding it as to
tafkheem or tarqeeq. If a tafkheem letter precedes it then it
also has tafkheem.
Examples:

If the alif occurs after a letter with tarqeeq, the alif also then has
tarqeeq, as in:

105
 2-The lam of the name of The Majesty ‫اسم الجَّللة‬

Heavy
Light Lam
Lam

The Lam of the Glorious name of Allah sometimes has tafkheem

and sometimes tarqeeq, depending on the pronounced vowel on
the letter preceding the Lam.
The alif that follows the lam will follow the lam in tafkheem or
tarqeeq because as stated above, the alif follows the letter
preceding it. It is therefore necessary to make sure both the lam
of the Glorious name of Allah and the accompany alif have both
tafkheem and tarqeeq together, according to the rules stated
below. 106
The lam of the Glorious name of Allah has tafkheem in the following
states:
If what precedes the name of Allah has a fat-ha, such as in:

If what precedes the name of Allah has a dhammah,

such as in:

If what precedes the name of Allah is saakin and what is before that
has a fat-h or a dhammah. An example of this is in:

The Lam of the Name of Allah Has Tarqeeq in the Following States:
If it was preceded by an original kasrah or presented kasrah even
if it is connected to it (the name of Allah) or separated from it. For
example:

Presented kasrah such as:

If it was preceded by a saakin and the letter before that has a kasrah,
such as in:
107
Continue Letters that have tafkheem sometimes and tarqeeq
other times
3-The letter Raa ‫را‬

8 cases in which 4 cases in which

it has tafkheem it has tarqeeq
2 cases that allow
If Raa ‫را‬
either Tafkheem or
1- Tarqeeq 1-
When continue reading
Heavy letter with
2- tanween kasr
2-
3-
On stopping
4- Heavy 3-
letter
5- with

6- 4-
7-

Heavy letter without 108

8-
kasrah
 The Eight cases in which the raa ‫ را‬has Tafkheem

1- If it has a fat-hah, such as in:

2- If it is saakinah and before the raa is a letter with a fat-ha, as in:

3-If it is saakinah and the letter before it has a sukoon, and the
letter before that has a fat-h, as when stopping on the word

4- If it has a dhammah, as in:

5- If it raa has a sukoon, and the letter before it has a dhammah,

such as in:

Or on stopping on raa as in:

6-If the raa is saakinah, preceded by a saakin, which is preceded by

a dhammah. 109
As when stopping on the word:
7-If the raa is saakinah and preceded by a presented kasrah (this is
in the hamzah wasl). The raa is pronounced with tafkheem when
preceded by hamzah wasl, if we start on the hamzah wasl with a
kasrah, or if continuing from the previous word.

8- If the raa is saakinah and before is a kasrah, and after the raa a lette
of Isti‟laa (heavy letter) that does NOT have a kasrah meaning it has
any vowel (including the sukoon) except a kasrah and only came with
Fat-ha in five words:

At-Tawbah:122 Al-Fajr:14 AtTawbah:107

An-Naba‘:21 Al-'An`ām:7

110
 The Four Cases in Which the raa ‫ را‬has Tarqeeq

1- if the raa has a kasrah, as in:

2-If the raa is saakinah, and a kasrah precedes it, such as:

3-If the raa is saakinah, and the letter before it is saakin, and the
letter before that has a kasrah. This would occur when stopping, as
in:

4- If raa is saakinah, and a yaa ‫ ٌا‬saakinah precedes it, The raa in

this case has tarqeeq no matter what kind of vowel precedes the
yaa sakinah as when on stopping on raa as in:

111
 The Cases Where Both Tafkheem and Tarqeeq are Allowed of the
raa ‫را‬
1- If raa is saakinah, and it is preceded by a kasrah, and it is followed
by a letter of Isti‟laa group (heavy letter), and this letter has a kasrah.
There is only one example of this in the Holy Qur‟an, and that is the
word.

Surat Ash-Shūraá: 63
Tafkheem and Tarqeeq are allowed of the raa when continuing the
reading, not when stopping on Qaf.
On stopping on Qaf the raa has tafkheem, according to the eighth
case in which the raa has tafkheem.
2-If the raa is saakinah and it is preceded by a saakin letter, which is
preceded by a kasrah, and the saakin letter which precedes the raa is
a letter of isti‟laa group.
There are two words in the Qur‟an that have these circumstances
when stopping on them. These two words can be read with tafkheem
or tarqeeq of the raa, They are the words

Surat Yūsuf:21,99 Surat Saba’:12

Surat Az-Zukhruf:51 112
Surat Yūnus:87
Note: In some books there are also three words added to the cases
Where Both Tafkheem and Tarqeeq are Allowed of the raa ‫ را‬on
stopping, these words are:

6 times in Surat Al-Qamar: first time in verse no. 16

Surat Al-Fajr: 4

Three times comes with ‫ف‬

Surat Hūd: 81
Surat Al-Ĥijr: 65
Surat Ad-Dukhān: 23

These words originally with yaa at the end but due to grammatical
rules the yaa was removed and we stop on raa.
When pronouncing these words the priority to pronounce Raa with
tarqeeq.

113
114
 EXCERSISE
What are the letters that have tafkheem sometimes
and tarqeeq other times ??

Write the letters of tafkheem in arrangement from

the strongest to the weakest letter
……………………………………………………………

What are the cases of Raa on stopping on each of

these words ??

115
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