Breath by Harold W Percival PDF

Speech is greatest among the faculties, an index of the mind, and the glory of human culture; but the
origin
of all speech is in Breath. Whence comes the Breath and whither it goes may be learned by following the advice
of the Delphic Oracle: “Man Know Thyself.” THE ZODIAC.
THE
VOL. I JULY, I90 5. NO. IO
Copyright, 1905, by H. W. PERCIVAL.
BREATH.
M EMBERS of the human family breathe from the moment of entrance

into this physical world until the time of their departure, but not until
the last quarter of the last century has the western branch of the family
given serious attention to the great importance of breathing, and to the
process of breathing. Attention having been directed to the subject, they
have adopted the methods advised by “teachers” and many have gone
breathing mad. Professors of the science of breath have appeared among
us, who, for a consideration, teach the uninitiated how to get and how to
keep immortal youth, rise in opulence, acquire power over all men, control
and direct the forces of the universe, and how to attain to eternal life.
We are of opinion that breathing exercises would be of benefit only if
taken under the instruction of one who possessed real knowledge and after
the mind of the student had been trained and fitted for them by the study of
philosophy, because that would teach of the different faculties and
qualities in the student as they are developed by breathing, and would let
him cope with dangers of psychic development. Long deep natural
breathing is good, but, as a result of practicing breathing exercises, many
have weakened the action of the heart and contracted nervous disorders,
developed diseases,more frequently consumptionbecome despondent
and melancholy, acquired morbid appetites and exaggerated fancies, have
unbalanced their minds, and have even ended in suicide.
There are different kinds of breath. There is the Great Breath which
ebbs and flows in ceaseless rhythm; by it systems of universes are
breathed out from the invisible to the visible realms. From each of the
innumerable solar systems is breathed out its own system of worlds; and
again each of these breathes out multifarious forms. These forms are
reabsorbed by the inbreathing of the world systems, which disappear in
their solar system, and all flow back in the Great Breath.
2 THE WORD.
Through man, who is the copy of all this, many kinds of breath are
playing. What is commonly called the physical breath is no breath at all, it
is the act of breathing. The movement of breathing is caused by the
psychic breath which is common to man and animals alike, this breath
holds the life in form. Breath is not nitrogen and oxygen, but these
elements with others are used by the psychic breath to support the body
with certain food. This breath plays many parts and serves many
purposes. When it enters the body at birth it makes the connection
between the life in that body and the ocean of life in which the earth and
the body of man are moving. Once the connection is established this
breath relates the life current without and within the body to the principle
of form, which moulds the fiery current of life into the design and form of
the body. Acting on stomach and liver this breath stimulates in them the
appetites, the passions, and desires. As the wind plays over the strings of
an aeolian harp, so the psychic breath plays over the net-work of nerves in
the body, agitates the mind and leads it in the direction of vagrant
thoughts,thoughts not one’s ownor the dwelling on and carrying out of
the desires suggested by the body.
But the true breath of man is the mind breath and is of a different
nature. It is the instrument through which the incarnating mind works
with the body. This is the breath which affects the thoughts, that is, the
thoughts produced by the mind. This mind breath is the body or the
nascent principle of the mind itself, which the eternal soul of man uses as
its vehicle to make connection with the physical body at birth. When this
breath has entered the body at birth, it establishes the relationship
between the physical body and the ego or “I am” principle. Through it the
ego enters the world, lives in the world, leaves the world, and passes from
incarnation to incarnation. The ego operates and works with the body
through this breath. The constant action and reaction between body and
mind is carried on by this breath. The mind breath underlies the psychic
breath.
There is also a spiritual breath, which should control the mind and
psychic breath. The spiritual breath is the creative principle through
which the will becomes operative, controls the mind, and conforms the life
of man to divine ends. This breath is guided by the will in its progress
through the body where it awakens the dead centers, purifies the organs
which were made impure by a sensual life, stimulates the ideals, and calls
into actuality the latent divine possibilities of man.
Underlying all these breaths and supporting them is the Great Breath.
With a rushing vortex-like motion the breath, which is the mind breath,
enters into and surrounds the body at birth with the first gasp. This
entrance of the breath is the beginning of the building up of the
individuality through that earthly human form. There is one center of the
breath within the body and another center outside of the body.
Throughout life there is a tidal ebb and flow between these two centers. At
the time of each physical inbreathing there is a corresponding
outbreathing of the mind breath. Physical, moral, and spiritual health,
depends on the harmonious movement of the breath between these
centers. Should one wish to breathe by any other than the involuntary
movement, care must be taken that the kind and process of breathing
BREATH. 3
determined on should depend on the student’s physical, moral, and

spiritual fitness, in his ambitions and aspirations. The breath is the
inward and outward swing of the pendulum which ticks off the life of the
body. The movement of the breath between the two centers holds the
balance of life in the body. If it is interfered with through stupidity or by
intent, the health of the body and mind will be impaired and disease or
death will result. The breath normally flows from the right nostril for
about two hours, then it changes and flows evenly through both nostrils
alike for a few minutes, and then through the left nostril for about two
hours. After that it flows evenly through both, and then again through the
right nostril. In all who are fairly healthy this continues from birth to
death.
Another peculiarity of the breath not generally known is that it pulsates
in and around man in waves of varying length, which is determined by the
breathing of nature, and on his physical, moral, and spiritual health and
development.
Now the practice of breathing consists in the voluntary changing of the
flow from left or right nostril to the right or left, as the case may be, before
the natural change sets in, involuntarily preventing the flow, and also in
changing the wave length. In connection with what has been said of the
breath it must be apparent that the subtle connection of man with the
universe may be easily interfered with and his relationship thrown out of
balance. Hence the great danger to the ignorant and rash who take
breathing exercises without the assurance of being fitted, and of having a
qualified teacher.
The movement of the breath acts in many capacities in the body. The
maintenance of animal life requires the continued absorption of oxygen
and excretion of carbonic acid. By inbreathing the air is drawn into the
lungs where it is met by the blood, which absorbs the oxygen, is purified,
and is conveyed through the arterial system to all parts of the body,
building and feeding cells; then by way of the veins the blood returns
charged with carbonic acid and with part of the waste products and effete
matter, all of which are expelled from the lungs by outbreathing. So the
health of the body depends on sufficient oxygenation of the blood. Over or
under oxygenation of the blood causes a building of cells by the current of
the blood which are defective in their nature, and allows disease germs to
multiply. All physical disease is due to over or under oxygenation of the
blood. The blood is oxygenated through the breathing, and the breathing
depends on the quality of thought, light, air, and food. Pure thoughts,
plenty of light, pure air, and pure food, induce correct breathing and
therefore a proper oxygenation, hence herfect health.
The lungs and skin are not the only channels through which a man
breathes. The breath comes and goes through every organ in the body; but
it is understood that breath is not physical, but psychic, mental, and
spiritual.
The breath stimulates the stomach, liver, and spleen; the appetites,
passions, and desires. It enters the heart and gives power to the emotions
and thoughts; it enters the head and starts the rhythmic motion of the soul
organs in the inner brain, bringing them into relation with the higher
4 THE WORD.
planes of being. So the breath which is the nascent mind is transformed

into the human mind. The mind is the conscious “I am,” but the “I am” is
the beginning of the path which leads to the ineffable
One Consciousness.
THE
WORDFOUNDATION, INC.
A Non-Profit Organization Established in 1950
P. O. Box 17510 • Rochester, NY 14617 • USA
thewordfoundation.org

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Speech is greatest among the faculties, an index of the mind, and the glory of human culture; but the

VOL. I JULY, I90 5. NO. IO

Copyright, 1905, by H. W. PERCIVAL.

M EMBERS of the human family breathe from the moment of entrance

determined on should depend on the student’s physical, moral, and

planes of being. So the breath which is the nascent mind is transformed

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