The document discusses various religious groups in the Philippines that venerate José Rizal as a divine figure, with some considering him the Tagalog Christ or a reincarnation of Jesus Christ. It provides details on how Rizal was canonized in 1903 by the Philippine Independent Church and traces the roots and teachings of religious sects known as Rizalistas that emerged after this. Several groups are described that continue venerating Rizal as a god or savior, believing he was sent by God to guide the Filipino people and spread his ideology through his writings.
The document discusses various religious groups in the Philippines that venerate José Rizal as a divine figure, with some considering him the Tagalog Christ or a reincarnation of Jesus Christ. It provides details on how Rizal was canonized in 1903 by the Philippine Independent Church and traces the roots and teachings of religious sects known as Rizalistas that emerged after this. Several groups are described that continue venerating Rizal as a god or savior, believing he was sent by God to guide the Filipino people and spread his ideology through his writings.
The document discusses various religious groups in the Philippines that venerate José Rizal as a divine figure, with some considering him the Tagalog Christ or a reincarnation of Jesus Christ. It provides details on how Rizal was canonized in 1903 by the Philippine Independent Church and traces the roots and teachings of religious sects known as Rizalistas that emerged after this. Several groups are described that continue venerating Rizal as a god or savior, believing he was sent by God to guide the Filipino people and spread his ideology through his writings.
The document discusses various religious groups in the Philippines that venerate José Rizal as a divine figure, with some considering him the Tagalog Christ or a reincarnation of Jesus Christ. It provides details on how Rizal was canonized in 1903 by the Philippine Independent Church and traces the roots and teachings of religious sects known as Rizalistas that emerged after this. Several groups are described that continue venerating Rizal as a god or savior, believing he was sent by God to guide the Filipino people and spread his ideology through his writings.
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CHAPTER 3 mission they had to fulfill, the redemption of
mankind from sin the case of Jesus and the
Remembering Rizal redemption of his people from oppression in the case of Rizal.” Rizal as Tagalog Christ Reincarnation in the context of Rizalistas means 1898-1899 that both José Rizal and Jesus Christ led parallel La Independencia & Heraldo de la lives. Revolution- Revolutionary newspaper Rizal and Jesus were both Asians, had that reported about Filipinos brilliant minds and extraordinary commemorating Rizal’s death. talents. Batangas - “Tearfully wailing before a portrait of Rizal and Jesus believed in the Golden Rizal” Rule. Rizal and Jesus cured the sick Laguna -”The Lord of a kind of paradise in the Rizal and Jesus were rabid reformers, heart of Mount Makiling” believed in the universal brotherhood of men, were closely associated small 1900 group of followers. Different religious organizations Both died young (Rizal at 35 and Jesus honoring Jose Rizal as the “Filipino at 33) at the hands of their enemies. Jesus Christ”.
1907, Miguel de Unamuno The Canonization of Rizal: Tracing the Roots of
José Rizal as the “Tagalog Christ” Rizalistas
In history, they were considered as the Tagalog Canonization
Christ by their followers: To declare a deceased person a saint. Apolinario de la Cruz (1815-1841) Rizalistas - Confradia de San Jose Any of numerous ethnic religious Felipe Salvador (1870-1912) groups in the Philippines that believe in - Santa Iglesia or Holy Church the divinity of José Rizal. - King of the Philippines Group of people who worship José Rizal, the national hero of the The aim of the millenarian groups; Philippines, as a divine being and deity. To transform the society are often symbolized or represented by a hero or Philippine Independent Church (PIC) La Iglesia prophet Filipina Independiente (August 3,1902) Became a major religious sect with a Rizalista number of followers supporting its anti- Risen after José Rizal’s death in 1896 friar and anti-imperialist campaigns. A religious movement that believes in the divinity of José Rizal 1903 José Rizal as the reincarnation of Jesus Official organ of the PIC Christ - Proceedings of the Canonization of the great As Trillana (2006) puts it, martyrs of the country Dr. José “For both Jesus and Rizal, life on earth was a Rizal, and Fathers Burgos, summon and submission to a call. From the Gomez and Zamora. beginning, both knew or had intimations of a Gregorio Aglipay There are four persons in God: God, the - Head of Council of Bishops; was Father, the Son, the Holy Ghost, and the met on Manila on September Mother (Virgin Mary). 24, 1903 Simbahang Rizal September 24, 1903 Jose Rizal, and the Three Priests were Rizal Church canonized ff the Roman Catholic Rites. Conducts sacraments, baptism, confirmation, marriage, and ceremonies After Jose Rizal’s Canonization for the dead. Aglipay ordered no masses for the The assigned preachers are called dead, but instead their birth and death “Lalawigan guru”. anniversaries will be celebrated Was founded by Basilio Aromin in late (Beatification) 1918. PIC’s Teaching Basilio Aromin Was inspired by Jose Rizal’s Ideology A lawyer in Cuyapo, Nueva Ecija and Writings. Held the title of Pangulu guru the (Chief 1950, Paulina Carolina Malay’s Observations Preacher) Many towns of Leyte: Dulag, Barauen Believes that Rizal was sent by Bathala and Limon have Religious sect called Bathala - term used by early Filipino to Banal which venerate Jose Rizal as a refer to “God” or “Creator”To God Honor Rizal as a savior of the mankind Pantay-pantay in Legaspi City – ”Son of Bathala” the same way as “Son Rizalinos of God” Noli Me Tangere and El Filibusterismo These observations are the proof that Rizalistas continue to flourish after the PICs Iglesia Watawat ng Lahi canonization of Rizal. Also called the Samahan ng Watawat ng Groups Venerating Jose Rizal Lahi (Association of the Banner of the Race), was said to be established by the Adarnista or the Iglesiang Pilipina Philippine heroes and Arsenio de Guzman in 1911. Adarnista believes that: The word samahan was changed by Rizal is a God of the Filipino people. Iglesia because to avoid suspicion from Rizal is a true God and a true man. the Japanese soldiers during World War Rizal was not executed as has been II, making it Iglesia Watawat ng Lahi. mentioned by historians. In the same year, de Guzman started to Man is endowed with a soul; as such, preach the Filipinos that Rizal was man is capable of good deeds. “Christ” and “Messenger of God” and Heaven and hell exist but are, claimed that God chose Philippines to nevertheless, “within us”. replace Israel as his “New Kingdom” The abode of the members of the sect Some Filipinos say that it was the spirit in Bongabon, Nueva Ecija is the New Rizal that was telling de Guzman to live Jerusalem or Paradise. in accordance to Christ’s and Rizal’s The caves in Bongabon are the dwelling teaching place of Jehovah or God. According to stories, sometime in 1936, death and if he was holy in life, man will there was 4 men (Mateo Alurcan, rise again and his soul will proceed to Alfredo Benedicto, Jovito Salgado, and the New Jerusalem. If he did not fulfill Gaudiosio Parabuac) who listened to the commandments of God, the soul is banal na tinig (holy voice) and told not to be punished in hell but will be them that it was Rizal who was guiding made to work in a place opposite the them and instructed them to organized New Jerusalem. a movement called Samahan ng 8. There is a particular judgment and the Watawat ng Lahi last judgment.
The aims of the Organization are as follows Iglesia Watawat ng Lahi
(Foronda, 2011): One of the biggest Rizalista group 100,000 members in different country 1.To love God above all things. 2.To love one's’ fellow man as one loves In 1978, divided into Three Factors: himself. 1. Watawat ng Lahi (Samahan ng Watawat 3.To love the motherland and to respect and ng Lahi Presiding Elders) venerate the heroes of the race especially the 2. Iglesia Watawat ng Lahi, Inc. martyr of Bagumbayan, Dr. Jose Rizal, to follow, 3. Iglesia ng Lipi ni Gat Dr. Jose P. Rizal, to spread, and to support their right teachings Inc. and to serve the country with one’s whole heart towards its order, progress and peace. Suprema de la Iglesia de la Ciudad Mistica de Dios, Inc. Foronda (2011) also enumerated the beliefs of (Supreme Church of the Mystical City of God) the sect gathered from his interviews in 1960- 1961: Officially Registered Organization in 1952 First founded by Maria Bernarda 1. The teachings of the sect are based on Balitaan (MBB) the commands of the Holy Moses, Our Spiritual missions (1920’s) Lord Jesus Christ, and the teachings of Ciudad Mistica (Biggest Rizalista group) Dr. Jose Rizal culled from his writings. Mt. Banahaw, Brgy. Sta. Lucia (Dolores 2. Christians believe in the Trinity. Quezon) 3. Jesus Christ is embodied in Dr. Jose In Sta Lucia- Approximately 5,000 Rizal and hence, Dr. Rizal is at once a members god and a man. 100,000 members in Luzon 4. Rizal is not dead; 5. It is the voice of Rizal which commands Ciudad Mistica the officials and the members what to Always Led by a Woman do; this voice is heard in the weekly Suprema –Leader meetings. Members believes that God transfer His 6. If World War III breaks out, numberless “Kingdom” to the Philippines. peoples will be killed by atomic God weapons. But after the war, Dr. Jose Rizal will make an appearance to the The Virgin Maria Bernarda, a Filipino mother new world, and he will lead the army of Dr. Jose Rizal, a Filipino father God. Once in a mystery , they came together 7. Man has a soul, but a soul that is And so, emerged this country, the Philippines.” different from the soul of Dr. Jose Rizal, for Rizal is God. Three days after his