SAATA Journal Volume 1 Number 1 August 2015
SAATA Journal Volume 1 Number 1 August 2015
NUMBER 1
JOURNAL
AUGUST
2015
Transactional Analysts
Contents
Editorial
Foreward ........................................................................................................................................... 6
Articles
As a very active community of practitioners in South Asia, we have been discussing the
idea of promoting and spreading awareness of Transational Analysis for many months now. This
has now come alive in the form of this first edition of the SAATA Journal, a quarterly digital
content and quality, which pushes the boundaries of research and study in Transactional
Analysis. As we set out to realize this vision, we invited Transational Analysis students and
formulate a working model for practitioners. Papers in this category could discuss
experiments with new models, tools and techniques and offer case studies around the
same.
To ensure that high standards of academic publishing were achieved, submissions were
first reviewed and shortlisted by a panel of PTSTAs and TSTAs. The selected papers were again
reviewed and edited for length, clarity, precision, style and referencing before the final edition
was published.
this happen and our thanks to them. We welcome you to write to us with your feedback and
Deepak Dhananjaya
Managing Editor
SAATA Journal
“An important and integral part of SAATA is our membership. To ensure continued
growth and success, we encourage you to actively participate in our activities. Your contribution
in terms of articles for the website and active participation through social networking (facebook)
The above is a quote from my message on the website and I see this journal as the ground
for fulfillment of this objective of SAATA. I congratulate Deepak Dhananjaya, Managing Editor,
and his team who, with some motivation from C. Suriyaprakash, Secretary, SAATA, have
volunteered to make this a reality. I am aware that those who start an activity need to invest of
themselves in setting quality and ethical standards. I look forward to this team carrying out the
task effectively with the guidance of Ragini Rao, Vice President, Research.
In addition to the efforts of the editorial team, the success of the journal depends on its
authors' contributions. A special ‘thank you’ to all of you who have contributed to the first issue.
A request to the members of SAATA to use this opportunity to learn from each other and voice
your thoughts about Transactional Analysis - your research, application of existing concepts,
development of new ideas and comparison with other modalities and theories.
Wishing the editorial team all the very best in taking this forward with positive strokes
Susan George
President
SAATA
theory, principles and application in the four fields of psychotherapy, counselling, education and
organizational development. The intention is to invite Transational Analysis trainers and trainees
to articulate their learnings, applications and innovations in Transactional Analysis theory and
practice in our region. It would be interesting to understand the strong and diverse cultural
This is the first edition and I am excited and proud to be part of this team! We have five
articles which we bring to you in this edition, all written by Transactional Analysis advanced
trainees. A special thanks and congratulations to all the writers for being part of this maiden
issue!
The first articlebased on the functional fluency model (Temple, 2004) is by Karuna. This
article is a metaphoric, philosophical and poetic description and application of the functional
fluency model. Karuna, in her own uniquely individual style, emphasizes play as a mode which
creates willingness in an individual for change and transformation. Her depiction reminds me of
a session by Bill Cornell, which I attended in the ITAA conference in 2014 at San Francisco. It
The second article on the cultural parent (Berne, 1963; Drego,1981) by Meera Ravi
brings out very clearly the effect of culture on our personalities and the importance of modifying
The fourth and fifth articles by Ramya and Surya are reflections on their personal
journeys and how, by using the concept of script o understand their recurring behaviour patterns,
I hope you enjoy reading these articles and find them useful in your own learning
process. I also hope this encourages each of you to ‘pick up your pens’ for our forthcoming
issues!
Ragini Rao
SAATA
This first edition of the SAATA journal is indebted to the authors who graciously submit-
ted their work for publication here. The authors bring us diverse and interesting perspectives to
Transactional Analysis concepts, written in their own unique styles. The editorial board has
strived to retain that essence in all the writing while also editing the papers for precision, length,
sentence formats and grammar. From this experience, we have also put together some guidelines
Keep sentences short and precise. When there are multiple ideas to be expressed, con-
Use simple and easy-to-understand words. Remember that your audience may not be
Avoid the use of casual phrases, expressions and slangs unless quoting verbatim.
Review the paper for redundancy where the same idea is expressed multiple times.
Provide English translations to any vernacular quotation that are made in the article.
may have. Happy reading and learning! For queries, feedback and suggestions write to us at
journal@saata.org.
Coeditor
SAATA Journal
Karuna
and we were looking at the functional fluency (FF) model (Temple, 2004). There was a group
activity in which a member volunteered to explore how one can respond to a situation from the
different spaces in the model. That particular activity brought me a sense that something looked
very ancient and familiar about it. Yet, I was not able to identify what it was.
After 6 sessions, it was time for our mid-term review. As I was penning down my
thoughts, that particular activity came back to my memory and along with it, the feeling of famil-
iarity. And suddenly popped the thought, “Oh my god! This is so much like the game of hop-
There are different versions of HS and in one of them there is Hell at the bottom and
Heaven on top and seven spaces in between. (Haren & Kischnik, 1994). According to the game,
the child should jump over Hell but not enter it. When the child has passed through all the seven
spaces and has passed the test, he could enter Heaven. If not, he has to start all over again.
It was interesting for me to see how HS and FF were so similar to each other. One gets
more and more 'fluent' in both by developing the ability to pass through all the right spaces.
There is also an important element that one has to be mindful of in both HS and FF, apart from
the player himself; the one element that can have a bearing effect on whether the player ends up
in Heaven or Hell and that is the stone (or the intention) that one car-
ries along.
That was the end of the review in class. Yet, within me it con-
tinued. While I knew it in my bones that the intention with which one
A few weeks later, out of the blue came the question, “Do I use
Figure 2: Hop Scotch words as an expression of care or to exercise control?” One question
seemed to answer another one. The intention clearly became the choice between care and con-
trol. And Heaven and Hell appeared to be the place one may land in, as an inner experience, as a
The mind now rested with an understanding of the intention in play and became an 'on-
looker' of how I played in life. Sometimes I am aware of this onlooker and many times, I am not.
The idea that life is a play also deeply resonated with me. And the onlooker, when I care to hear
A few days later, I met a friend of mine and as usual we were engaged in a wonderful
conversation. Among the many places that we wandered with our words, we also touched upon
Transactional Analysis and I was sharing with him how much I am in wonder, of the play nature
in FF. He then introduced me to one of the meditation techniques in 'Vignana Bhairava Thantra'
The whole book was set as a revelation by Shiva to Devi's question. Devi asks:
How may we enter it fully, above space and time, names and descriptions?
When Shiva was met with questions arising from such an intense physis in Devi, is it any
wonder that he had to describe 112 meditation techniques and could not prescribe just one! And
one of the techniques that my friend had pointed out was how to be playful in activity. Shiva
said, “Gracious one, play. The universe is an empty shell wherein your mind frolics infinitely.”
The following words from the explanation section for it stayed with me: In play you en-
joy the very process; in work the process is not being enjoyed - the goal, the end, is important.
The process has to be tolerated anyhow. It has to be done because the end has to be achieved. If
you could achieve the end without this, you would drop activity and jump to the end. But in play
you would not do that. If you could achieve the end without playing, then the end would be fu-
Many words from many masters suddenly seemed to align with the play nature I per-
ceived in FF model. I was wonderstruck to see that this model had the potential for so much of a
spiritual activity integrated in it. The whole concept of 'transaction' had by now undergone a
After one particularly challenging yet successful game of hopscotching in real life, the
onlooker revealed a few secrets. When the goal is clear, one can play more efficiently. And when
the attitude is right, one can play more empathetically. Together, the game becomes more effec-
tive in life.
The next day it suddenly dawned upon me that it is in the willingness to move around and
explore that one has a greater chance of finding the position from which we can transact smooth-
ly and effectively with another. And I wondered if it is the spiritual exercise that we engage in, to
meet the divinity in each other. After all, is it not true that we believe that each life is a manifes-
tation of the Divine! After all, don't we joyfully move around and shift positions in a crowded
temple to have our eyes set on the divine dweller there for as long as possible!
As these thoughts settled down, a beautiful bhajan began to play in the mind. A bhajan
that I simply fell in love with right from the moment I heard it. A bhajan that had melted my soul
Kaun kehate he bagavaan aathe nahi? (Who says God doesn’t appear?)
Baktha Meera ke jaise bulaate nahi, (Devotees don’t call him with the devotion of Meera)
Life has come to a full circle with respect to the questions I had, thanks to the functional
fluency model. My mind can now grasp it and believe in it as much as my soul.
References
Haren, W. V., & Kischnik, R. (1994). Child's Play 3. (Plym Peters and Tony Langham, Trans.)
Temple, S. (2004, July). Update on the Functional Fluency Model in Education. Transactional
www.meditationiseasy.com. (n.d.).
Karuna is an educator working in the field of early childhood education under the Waldorf
methodology. She is currently pursuing Advanced Training in Transactional Analysis in the field
Meera Ravi
Loosely defined, culture refers to the shared values, beliefs and norms of a specific group
of people. Culture, therefore, influences the manner in which we learn, live and behave. Because
of this, many theorists believe that culture is an important shaper of our personality. One of the
general assumptions asserting the effect of culture on personality is that people who are born and
Berne developed the concept of ‘group culture’, which is based on his model of individu-
al personality. When a few people come together and form a social network or community, they
share Parental values, Adult procedures and Child emotions which Berne (1963) names as ‘eti-
quette’, ‘technicality’ and ‘character’ respectively. This threefold division is in tune with many
Just as in an individual person there is a part that perceives and a part that responds, so
also there are parts of social consciousness that govern ways of perceiving and ways of respond-
ing. The Transactional Analysis method of seeing personality through Parent, Adult and Child
can be applied to the study of a culture as we look at the Parent, Adult and Child contents of the
culture (Berne 1963, p.110). The study of a culture's personality can be used as an effective tool
has to do” and character as “what one might like to do” (1963, p112).
The etiquette or Parent type contents of a culture are the transmitted designs for thinking,
behaving and valuing in a particular society; the technicality or Adult type contents consist of the
actual organization of the material and social life of a particular human group; the character or
Child type contents include socially programmed ways of feeling, handling biological needs and
The concept of Cultural Parent (Drego, 1981), Fig 1, also gives a model for the identifica-
tion of the Parent, Adult and Child of a community that becomes part of the Parent ego state of
The discussions around and after the Delhi gang rape in 2012 explain the above. “Boys
and girls are not equal.” “Housework and housekeeping is for girls, not roaming in discos and
bars at night.” “Girls roaming around with boy friends is not our culture.” - these were some
statements made by people which classically illustrate the etiquette of the community.
The corresponding behaviors arising out of such thinking are, using power on girls, treat-
ing them like commodities and disrespecting them. This forms the technicality of the communi-
ty.
The transformation of beliefs, opinions and traditions of the ‘cultural parent’ of a given
community is important because it is this part, which justifies and imprisons a given social order
by providing legends, rules, punishments and rewards for specific types of behavior in the com-
munity. This is distinctly visible in the example above. It is high time the community examines
the cultural parent and re-distributes the contents of Parent, Adult and Child.
I used to regularly go on a yearly pilgrimage. One particular year our visit got delayed
and my 3 year old son met with an accident. I took it as punishment from God. It turned into a
belief that if I missed going, something bad would happen. I felt scared and anxious and started
following the ritual more strongly until I transformed the beliefs of the cultural parent. The cul-
tural parent is formed in the early years of a person. The person makes sense of what is accepta-
ble and what is not acceptable. If the parents have rigid or closed thinking and if there is no per-
mission to express, the child may re-live the cultural parent by being either a victim or a persecu-
tor. Looking back at my own cultural parent, I recollect the following (Table 1) –
cook for family Learnt the art of cooking felt happy / satisfied
By modifying unwarranted values in the Parent such as unjust use of power on another
human being, controlling someone's life, self-gratification at any cost, excluding another being,
Parent Parent
an and care
ing herself
Parent Parent
To share an example from my own life, I embraced the etiquette of 'I have to be perfect in
whatever I do. I should never ever make a mistake', very early on in childhood. In general, peo-
ple around me in the neighbourhood and extended family always seemed to appreciate children
who displayed perfect behaviours. Although the world was not so competitive as it is today, I
saw that teachers appreciated 'good' students. I noticed that my sister got a lot of appreciation
from friends, neighbours and family as she displayed perfect behavior. From all this, I learnt to
Getting into Transactional Analysis training and learning about drivers, I realized how I
was discounting others' and my own capabilities just because something didn't seem perfect. I
felt inadequate and inefficient. That's the time I started modifying my value and gave myself
permission to make mistakes. It has been very liberating and my productivity has gone up. I am
Conclusion
We live the cultural parent we have. In that sense while we work with a couple, it is of
great value to understand the cultural parent of each partner. It is important to assess what is
working and what is not. Pearl Drego(1981) says that one can start to bring in the change in the
References
Drego, P. “Cultural Parent in Transactional Analysis Journal, Vol 13, No. 4, October 1983.
https://explorable.com/culture-and-personality (n.d.)
Meera is a wife and mother along with being an entrepreneur, a trainer, psychotherapist and an
author. She runs the Prerana Academy in Bangalore and conducts training programs on topics
related to counseling and relationships. With an experience of 12 years in counseling, she is pur-
meeraravi2010@gmail.com.
R. S. Geetha
“Between stimulus and response there is a space. In that space is our power to choose our re-
sponse. In our response lies our growth and our freedom” (Frankl, 2006, p. 77).
The Transactional Analysis model and concepts that I use to understand interpersonal re-
lationships and communication are, structural and functional analysis of the ego states model and
Transactional Analysis proper. All of us are at every point in time, in one ego state or the other
and everything in this world is a transaction - either a stimulus or response - including silence.
Ego states and analyzing transactions form the building blocks of other Transactional Analysis
concepts like time structuring, games and scripts. Using this understanding with awareness has
helped me identify where I come from, how I contribute and co-create in the landscape of inter-
The structural and functional analysis of ego states model used in tandem with Transac-
tional Analysis proper (Berne, 1961, p.91) has helped me become mindful of my communication
with others and this in turn has enhanced my interpersonal skills in the personal as well as the
professional context.
and a response between specific ego states.” (Woollams & Brown, 1978, p. 65) Communication
is a chain of transactions and the ego states model is used to explain what happens during the
Every moment of life is a transaction and I have innumerable examples of how they have
created an impact on me personally and professionally. I present here, some of the recent trans-
actions in my workshops and an impactful transaction in my personal life, which has stayed on
with me even after so many years. Each example of a transaction is woven with the type it be-
longs to.
Types of transactions
There are three types of transactions each with its rule of communication -
Complementary transaction
In a complementary transaction, “the response comes from the same ego state the stimu-
lus was directed to and the response is directed back to the same ego state which initiated the
ly” (Stewart & Joines, 1987, p. 62). In my role as a facilitator, depending on what needs to be
done next, I may continue the conversation or cross it and bring in a switch to activate the appro-
priate mode.
A transaction that happened a few years back remains in my memory due to the impact it
created. It brought a shift in the way I was looking at my child in the area of academics. (Fig. 2)
Crossed transaction
“A crossed transaction is one in which the transactional vectors are not parallel, or in
which the ego state addressed is not the one which responds” (Stewart & Joines, 1987, p. 63).
“When a transaction is crossed, a break in communication results and one or both indi-
viduals will need to shift ego states in order for communication to be re-established” (Stewart &
Joines, 1987, p. 65). The above example was a transaction between my daughter and me. By the
end of the transaction, a break in communication resulted and I moved away from that room,
sensing her anger and reluctance to get on to the task of cleaning the room.
Ulterior transaction
The hero reiterates in various instances, “Naan oru dhadava sonna nooru dhadava sonna mad-
hiri”. Loosely translated it means “If I tell once it is equivalent to me telling the same message
hundred times”. The message reached virtually every household in this region and even to this
day is used very commonly. The hero meant that he stands by his word and acts by his word.
The response from the other side at the psychological level was implicit trust, reinforcing the
idea that, “The behavioural outcome of an ulterior transaction is determined at the psychological
and not at the social level” (Stewart & Joines, 1987, p. 67).
For me, it was a very meaningful ulterior angular transaction. A very serious message
communicated in a way that instantly captured attention and anchored it in the minds of literally
thousands of people who watched the movie, apart from the characters in the movie. This
brought to my attention the way I can deliver messages and transact with people in different
since it was a bull's eye transaction, which happened spontaneously. A bull's eye is a direct
Adult comment that effectively reaches all three ego states in another person at the same time
A participant had narrated an incident in the context of a Child need. The same partici-
pant acknowledged her habit of thinking about things that can go wrong. She had disclosed this
information at an earlier point in the same program. Linking up both the information provided
“Your mouth and everyone's mouth watered when you were talking of nellika (gooseber-
ry) with chilly powder. Just talking about the food stimulated the saliva to be secreted (Child).
Imagine the power of the mind, where by only talking about nellika, without actually looking at
it or tasting it, the systems inside you were stimulated and saliva was secreted. Similarly, imag-
ine the power of whatever thoughts you have - What they can to or not do! When you have nega-
tive thoughts, what is the mind directing you towards? (Parent)” This is illustrated in Fig. 5.
plete the transaction I asked her specifically, “Do you see the connect and how a negative
thought in itself may drive you unconsciously towards the action triggered by the thought?” She
answered in the positive and acknowledged that she could see the connect and understand it. It
was a new awareness for her and the message had reached all her ego states in one transaction.
Whether it is communication or interpersonal skills, the bases are the transactions that
happen between individuals. Whether professional or personal, appropriateness of the ego state
from which the transaction occurs can make or break a communication or relationship. For me
the whole process is summarized beautifully by Berne as, “The aim of Transactional Analysis is
social control, in which the Adult retains the executive in dealings with other people who may be
consciously or unconsciously attempting to activate the patient's Child or Parent. This does not
mean that the Adult alone is active in social situations, but it is the Adult who decides when to
release the Child or Parent, and when to resume the executive” (Berne, 1961, p. 60) This is pos-
sible only by the fundamental blocks of Transactional Analysis ego states model, structural and
References
Berne, E. (1961) Transactional Analysis In Psychotherapy - The Classic Handbook to its princi-
A: Lifespace Publishing
Woollams. S & Brown. M (1978) Transactional Analysis, Michigan: Huron Valley Institute
Press
Systems. She is an Advanced Practitioner of NLP, Gestalt Therapy and an advanced Trainee of
Transactional Analysis in the organizational context. She works with organizations in bringing
about a change in culture. She works with women and children through her foundation Shakthi.
Ramya Kandavel
Berne (1974) indicated that ‘script’ is an ongoing program developed in early childhood
under parental influence, which directs the individual's behaviour in the most important aspects
of his/her life. According to Stewart & Joines (1987), script is a life plan based on decisions
made at any developmental stage, which inhibits spontaneity and limits flexibility in problem
solving and in relating to people. The recurrent behavior pattern I observed is from my under-
standing of driver behaviors, injunctions, rackets and the life positions I take based on my script
messages and script decisions (Stewart & Joines, 1987). Be brave and strong was the parental
message I got in my childhood. The ‘Be strong’ driver has helped me to face many challenging
situations in my life and has also limited me from growing or seeking help, for the fear of expos-
ing my weaknesses.
During my childhood, when I cried in pain or hurt, my mom used to say “Stop crying!
Why are you acting like this?” I interpreted that message as meaning that crying in front of oth-
ers was not allowed and was not accepted as a genuine expression. So I decided to suppress my
sadness. Whenever my sadness was not expressed, I felt that I was not needed and not important,
thus reinforcing the injunctions ‘don't feel’, ‘don't be close’ and ‘don't be important’ and the life
position of ‘I am not ok, You are not ok’. The messages from my parents were that “Life is al-
ways a struggle. You have to take care of yourself.” and “Don't trust anyone”. These reinforced
the ‘don't trust’ injunction and the ‘be strong’ driver behaviour. In keeping with this, I carried a
blank face, stiff body, withdrew and kept things to myself. Usually I don't ask anyone
for anything because I believed that, “That person can't understand me or even if I ask, I won't
get what I want, then why bother?” (discounting my ability as well as others'). This fitted well in
the process script of ‘Never’ and ‘Get nowhere with’ of the process model (Joines & Stewart,
as mentioned in Joines and Stewart (2002). The references from the book state that the individual
who develops this adaptation has the below mentioned characteristics, which fits me:
1. Driver message - Be strong, with typical injunctions of don't feel, don't belong, don't en-
joy, don't think, don't make it, etc., taking the life position of I-U-.
2. Games and rackets - Withdraw when upset and not let others know the real need, result-
ing in games such as ‘If it weren't for you’, ‘Do me something’ or ‘See what you made
3. Process Script – ‘Never’ script belief that translated to “I can never get what I want”.
5. Response to threat - Keep a low profile, be quiet and avoid any attention.
6. Means of time structuring - Withdrawal, activities and intimacy. Prefers solitude, work-
As cited in Stewart & Joines (1987), the miniscript model describes that drivers reflect a
position of conditional OKness. For instance, my driver may make me believe that “I am OK as
long as I am strong”. As indicated in Fig 1, the miniscript sequence begins with a driver listening
bad feeling from my childhood. I then blame others and end up as the ‘despairer’ which is the
I have started observing and changing my patterns slowly. It takes time to switch from
my driver behaviour and express what I really want to say. Initially it was a struggle expressing
to my dear ones, because when I said, “I am sad now. I am confused. I don't know what to do”,
they were not able to accept it. They started saying, “What happened to you? You are not this
type of person. You are strong and can handle anything”. When I heard this, I immediately went
into my be strong mode and responded with, “Yes, I know. It's nothing. I will be fine, no prob-
lem”. Then I became aware of what I am doing again and again and changed my pattern. As in-
dicated in Fig 2, to move out of my driver behaviour, I give myself permission or the ‘allower’
(Stewart & Joines, 1987) to be open and express my wants. When the switch happens from my
driver mode to the here and now, I move onto the OK miniscript.
Figure 2: My OK Miniscript
Joines & Stewart (2002) defined that script patterns can also be changed through redeci-
sion therapy (as cited in Goulding & Goulding, 1978, 1979; Kadis, 1985). It is a highly effective
short-term therapeutic approach that combines behavioural, cognitive and affective work. The
three categories of therapy are 1) contracting 2) treatment goals and 3) impasse clarification.
Prepare the client by reprogramming the Parent, decontaminating the Adult and deconfusing the
Child. Redecision work involves working through early emotional experiences, thus enabling a
redecision in the Child ego state leading to a behavioural change. As indicated by Mellor (1980),
Conclusion
By trusting others, expressing my needs and asking for help, I feel that I am important.
Acknowledging my feelings and letting the other person know what I go through has helped me
solve difficulties in a short span. This is also evident in my appearance, as my friends and other
References
Berne, E. (1974). What Do You Say After You Say Hello? Great Britain: Andre Deutch Ltd.
Joines, V., & Stewart, I. (2002). Personality Adaptations: A New Guide to Human Understand-
ing in Psychotherapy and Counselling. Kegworth, England and Chapel Hill, USA:
Lifespace Publishing.
Kahler, T. (2008). The Process Therapy Model: The Six Personality Types with Adaptations.
Stewart, I., & Joines, V. (1987). TA Today: A New Introduction to Transactional Analysis. Not-
Woolams, S., & Brown, M. (1979). TA: The Total Handbook of Transactional Analysis. Eng-
Ramya Kandavel has worked in the BPO industry for 8 years before she started training in
in her personal growth and to become a psychotherapist. She can be contacted at ramyaj-
win@gmail.com.
Surya Chirravuri
Since attending the session on drivers (Kahler with Capers, 1974), I became curious
about and started reflecting on my drivers and observing myself closely. Various incidents from
I met with an accident in Aug 2000 and suffered a fractured arm and several injuries.
Though inside me I was crying in pain, I was laughing with the outside world and reassuring my
During team meetings I would sit silently with a condescending attitude, thinking I knew
everything and there was nothing else to learn. I didn't ever seek support and went ahead blindly
To understand recurrent patterns of behavior that are deeply rooted in one's childhood, it
is important to learn about script and the script matrix (Fig 1). The concept of ‘drivers’ helps us
Script: Berne (1972) defined script as “a life plan made in childhood, reinforced by the
parents, justified by subsequent events, culminating in a chosen alternative.” Script largely con-
sists of a set of decisions about how one will live one's life.
Script matrix (Steiner, 1974): is a diagram used to understand and analyze people's
scripts. As a child I have received many do's and don'ts as messages from my significant paren-
tal figures like my father, mother, grandparents and brothers. These messages, delivered from the
different ego states of these people, have been received and stored in the contents of my own ego
states.
The verbal commands called ‘counter-injunctions’ are about what to do or not do and ‘at-
tributions’ are a definition of the self, formed from expressed opinions of others. These com-
mands and attributions are recorded by the child in his/her Parent ego state and are used in posi-
tive or negative ways. This is often done to be able to fit comfortably in the existing environ-
ment. The child carries these messages without his/her awareness and continues to follow them
even as a grown-up. Example: My father constantly emphasized the importance of being honest
and truthful. As an adult, I still believe and follow what my father told me (in a positive way).
I was also discouraged from asking for support or help. I was told, “It's your individual
fight. Heroes do not cry.” As an adult, today I have challenges asking for help or expressing my
As an infant I looked very cute and was pampered a lot. Even as I attempted to walk
some distance, someone would lift me up and carry me around. I was paid a lot of attention and
all my needs were met promptly. As the youngest in the family, I was the dearest son for my par-
given to my baby looks and could have picked up the “don't grow” injunction
However, when I grew a little older and as a young boy of 6-7 years, I often felt lonely.
My father, mother and brothers were busy with their work and there was no one around to talk to
and share with. When I approached others for help, I was often told to manage by myself or re-
buked saying, “You fool! Don't you know this simple thing?” Probably this is when I started tell-
ing myself that if I don't ask for support, don't ask any questions, do anything they (people) are
asking me to do and behave like a brave and adventurous hero, only then I am lovable (“Please
others” counter-injunction).
When I was showered with a lot of touching, cuddling and attention, I may have per-
ceived the “don't grow” injunction. Simultaneously my parents told me, “Don't cry! Do it on
your own”. I became confused between the perceived injunction and verbal attribution of cute-
ness and felt compelled to conform. I adopted the behavior that brought me more reinforcements
Kahler (Kahler with Capers, 1974) described five basic behavior patterns to which people
may feel urged to conform. He also observed that people in emotional trouble, regardless of the
presenting problem, seemed to be under the control of (“driven by”) one or a combination of
these five urges and so called them drivers. Kahler noted that we tend to believe that these ad-
monitions should be followed by other people as well as by ourselves. These five commands are:
Be Perfect
Be Strong
Try Hard
SAATA JOURNAL, Vol. 1, No.1, August 2015 Page 37
Surya JOURNEY TOWARDS EXPRESSING MYSELF
Please (people)
Hurry Up
The child believes he/she can stay OK so long as he/she obeys the driver. All of us carry
I don't get in touch with and express my emotions. I shield myself from being emotional-
ly vulnerable.
I am ashamed to ask questions - what might happen if he/she thinks of my question as sil-
ly?
Because of all these, I am not completely utilizing my abilities where I have to be re-
sourceful/ powerful, to express myself and claim my space. Professionally also I am stuck as I
Through all this, I identified my “be strong” driver. Though sometimes these behaviors
are positive and helpful, a majority of my “be strong” behaviors are negative and impacting me
Though this awareness was painful, I also felt energized as it showed me a direction to
move forward. I have planned a couple of action points based on (1) affirmations (2) adventure
Levin (1988, p. no. 28) said that by deliberately repeating new messages to counter those
renouncing our capabilities, we begin to claim the power that is our birthright. We begin to take
charge of our minds. Affirmations are messages that reinforce adequacy, give permission and
I printed the below two affirmations and pasted one copy in my bedroom. I read them
every morning and night. Another copy I have pinned at my workstation in office and I read it
before attending team calls, discussions, workshops and other potentially important events.
1. I have the strength to feel and express my emotions and needs freely.
2. I trust myself to deal with any problems that arise and ask help in case required.
Calculated Risks
Conclusion
Though initially it was a painful journey, with the realizations I have now, I am feeling
powerful and am encouraged to already see some changes in my behavior patterns. Now I am
aware of my “be strong” behaviors and able to identify the emotion through my body sensations
(the pace of my breath suggesting fear; hotness of ears and cheeks when shamed; headache when
guilty). The moment I feel these sensations I check my ego state and move into any other ego
Berne (1972). What Do You Say After You say Hello. California, USA: A Bantam book pub-
Hay (2009). Working It Out At Work. Wildhill, Hertford SG 14 2JA, UK: Sherwood Publish-
ing.
James, Jongeward (1971). Born to Win. USA: Addison-Wesley Publishing Company Inc.Hazell.
Joseph (1989). Drivers as Mediators of Stress Response Transactional Analysis Journal, 19( 4),
212-223
Leven (1988). Cycles of Power: a user's guide to the seven seasons of life. Florida, USA: Health
Communications, Inc.
Steiner (1974). Scripts People Live. New York, USA: Grove Press
Stewart, Joines (1987). TA Today. Nottingham, England, and Chapel Hill, North Carolina, USA:
Lifespace Publishing.
Surya Chirravuri is an, advanced trainee of Transactional Analysis and has completed three
years of study. His areas of interest for Transactional Analysis application are group and organ-
ization development, coaching, and renewing the leadership experience through individual
change process. He is working with Nokia as HR Consultant. He has about 22 years of experi-
Deepak Dhananjaya
Ragini Rao
ACKNOWLEDGEMENTS
C. Suriyaprakash