Cardinal Direction - Wikipedia
Cardinal Direction - Wikipedia
Cardinal Direction - Wikipedia
Magnetic compass …
The Sun …
The position of the Sun in the sky can be
used for orientation if the general time of
day is known. In the morning the Sun rises
roughly in the east (due east only on the
equinoxes) and tracks upwards. In the
evening it sets in the west, again roughly
and only due west exactly on the
equinoxes. In the middle of the day, it is to
the south for viewers in the Northern
Hemisphere, who live north of the Tropic
of Cancer, and the north for those in the
Southern Hemisphere, who live south of
the Tropic of Capricorn. This method does
not work very well when closer to the
equator (i.e. between the Tropic of Cancer
and the Tropic of Capricorn) since, in the
northern hemisphere, the sun may be
directly overhead or even to the north in
summer. Conversely, at low latitudes in the
southern hemisphere the sun may be to
the south of the observer in summer. In
these locations, one needs first to
determine whether the sun is moving from
east to west through north or south by
watching its movements—left to right
means it is going through south while the
right to left means it is going through
north; or one can watch the sun's
shadows. If they move clockwise, the sun
will be in the south at midday, and if they
move anticlockwise, then the sun will be in
the north at midday. The sun rises from
east and sets in West
Watch dial …
Sundial …
Gyrocompass …
Satellite navigation …
Additional points
Intercardinal directions …
Other …
These eight directional names have been
further compounded, resulting in a total of
32 named points evenly spaced around
the compass: north (N), north by east
(NbE), north-northeast (NNE), northeast by
north (NEbN), northeast (NE), northeast by
east (NEbE), east-northeast (ENE), east by
north (EbN), east (E), etc.
Cultural variations
In many regions of the world, prevalent
winds change direction seasonally, and
consequently many cultures associate
specific named winds with cardinal and
intercardinal directions. For example,
classical Greek culture characterized
these winds as Anemoi.
Slavic — [11]
China [12][13]
Ainu [14][15]
Turkic [14]
[16]
Kalmyks —
[14]
Tibet
Examples …
This section does not cite any sources.
Learn more
Arabic world …
Native Americans …
India …
Indigenous Australia …
Some indigenous Australians have
cardinal directions deeply embedded in
their culture. For example, the Warlpiri
people have a cultural philosophy deeply
connected to the four cardinal
directions[21] and the Guugu Yimithirr
people use cardinal directions rather than
relative direction even when indicating the
position of an object close to their body.
(For more information, see: Cultural use of
cardinal rather than relative direction.)
Unique (non-compound)
names of intercardinal
directions
Non-compass directional
systems
Use of the compass directions is common
and deeply embedded in European and
Chinese culture (see south-pointing
chariot). Some other cultures make
greater use of other referents, such as
towards the sea or towards the mountains
(Hawaii, Bali), or upstream and
downstream (most notably in ancient
Egypt, also in the Yurok and Karuk
languages). Lengo (Guadalcanal, Solomon
Islands) has four non-compass directions:
landward, seaward, upcoast, and
downcoast.
See also
Azimuth
Classical compass winds – an early
source of cardinal directions
Cultural synesthesia
Elevation – the mapping information
ignored by the cardinal point system
Geocaching – an international hobby
Geographic Information System (GIS)
Latitude and Longitude
List of cartographers – famous map
makers through history
List of international common standards
Magnetic deviation – explanation of the
slight misalignment of a compass with
the Earth's north and south poles
Orienteering – an international
hobby/sport that depends on knowledge
of cardinal directions and how to locate
them
Relative direction
Uses of trigonometry
References
1. " "Ordinal directions refer to the
direction found at the point equally
between each cardinal direction,"
Cardinal Directions and Ordinal
Directions, geolounge.com" . Archived
from the original on 23 February 2019.
Retrieved 22 February 2019.
2. Snyder's Medieval Art, 2nd ed. (ed.
Luttikhuizen and Verkerk; Prentice Hall,
2006), pp. 226–7.
3. Rigge, W. F. "Partial eclipse of the
moon, 1918, June 24". Popular
Astronomy. 26: 373.
Bibcode:1918PA.....26..373R .
"rigge1918"
4. Meadows, Peter; meadows. "Solar
Observing: Parallactic Angle" .
Archived from the original on 7
February 2009. Retrieved
15 November 2013.
5. See e.g. Weibull, Lauritz. De gamle
nordbornas väderstrecksbegrepp.
Scandia 1/1928; Ekblom, R. Alfred the
Great as Geographer. Studia
Neophilologica 14/1941-2; Ekblom, R.
Den forntida nordiska orientering och
Wulfstans resa till Truso. Förnvännen.
33/1938; Sköld, Tryggve. Isländska
väderstreck. Scripta Islandica.
Isländska sällskapets årsbok 16/1965.
. entries 765-66 of the
Indogermanisches etymologisches
Wörterbuch
7. entries 86-7 of the Indogermanisches
etymologisches Wörterbuch
. entries 914-15 of the
Indogermanisches etymologisches
Wörterbuch
9. entries 1173 of the Indogermanisches
etymologisches Wörterbuch
10. entries 86-7 of the Indogermanisches
etymologisches Wörterbuch
11. Ukrainian Soviet Encyclopedic
dictionary, Kiev, 1987.
12. "Cardinal colors in Chinese tradition" .
Archived from the original on 21
February 2007. Retrieved 2007-02-17.
13. "Chinese Cosmogony" . Archived from
the original on 18 December 2010.
Retrieved 17 February 2007.
14. "Colors of the Four Directions" .
Archived from the original on 13
September 2010. Retrieved 16 May
2010.
15. "Two Studies of Color".
JSTOR 1264798 . "In Ainu... siwnin
means both 'yellow' and 'blue' and hu
means 'green' and 'red'"
1 . Krupp, E. C.: "Beyond the Blue Horizon:
Myths and Legends of the Sun, Moon,
Stars, and Planets", page 371. Oxford
University Press, 1992
17. Anderson, Kasper Wrem; Helmke,
Christophe (2013), "The
Personifications of Celestial Water:
The Many Guises of the Storm God in
the Pantheon and Cosmology of
Teotihuacan", Contributions in New
World Archaeology, 5: 165–196, at pp.
177–179.
1 . McCluskey, Stephen C. (2014), "Hopi
and Puebloan Ethnoastronomy and
Ethnoscience", in Ruggles, Clive L. N.
(ed.), Handbook of Archaeoastronomy
and Ethnoastronomy, New York:
Springer Science+Business Media,
pp. 649–658, doi:10.1007/978-1-4614-
6141-8_48 , ISBN 978-1-4614-6140-1
19. Curtis, Edward S. (1922), Hodge,
Frederick Webb (ed.), The Hopi , The
North American Indian, 12, Norwood,
Mass.: The Plimpton Press, p. 246,
archived from the original on 22
December 2015, retrieved 23 August
2014, "Hopi orientation corresponds
only approximately with ours, their
cardinal points being marked by the
solstitial rising and setting points of
the sun.... Their cardinal points
therefore are not mutually equidistant
on the horizon and agree roughly with
our semi-cardinal points."
20. H. Rodrigues (22 April 2016). "The
Dikpalas" . www.mahavidya.ca.
Archived from the original on 12
August 2018. Retrieved 12 August
2018.
21. Ngurra-kurlu: A way of working with
Warlpiri people Pawu-Kurlpurlurnu WJ,
Holmes M and Box L. 2008, Desert
Knowledge CRC Report 41, Alice
Springs
22. Orientations of linear stone
arrangements in New South Wales
Hamacher et al., 2013, Australian
Archaeology, 75, 46–54 Archived 17
June 2013 at the Wayback Machine
23. Stephen, Alexander MacGregor (1936),
Parsons, Elsie Clews (ed.), Hopi
Journal of Alexander M. Stephen,
Columbia University Contributions to
Anthropology, 23, New York: Columbia
University Press, pp. 1190–1191,
OCLC 716671864
24. Malotki, Ekkehart (1979), Hopi-Raum:
Eine sprachwissenschaftliche Analyse
der Raumvorstellungen in der Hopi-
Sprache, Tübinger Beiträge zur
Linguistik (in German), 81, Tübingen:
Gunter Narr Verlag, p. 165, ISBN 3-
87808-081-6
25. Deutscher, Guy (26 August 2010).
"Does Your Language Shape How You
Think?" . The New York Times.
Retrieved 31 August 2010.
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