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Third Force (Gurdjieff Ouspenky Self-Observation Face Book Post)

The document discusses the concept of three forces according to the Fourth Way tradition: the affirming force, denying force, and neutralizing force. It provides examples to illustrate how these three forces interact in situations. The affirming force is the initial impulse, the denying force is a resistance or obstacle, and the neutralizing force blends the first two forces to produce a result. If any of the three forces is missing, the action will not be resolved. Special attention is required to detect the neutralizing force. Understanding how the three forces interact is important to avoid failures and achieve intended results.

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0% found this document useful (0 votes)
232 views3 pages

Third Force (Gurdjieff Ouspenky Self-Observation Face Book Post)

The document discusses the concept of three forces according to the Fourth Way tradition: the affirming force, denying force, and neutralizing force. It provides examples to illustrate how these three forces interact in situations. The affirming force is the initial impulse, the denying force is a resistance or obstacle, and the neutralizing force blends the first two forces to produce a result. If any of the three forces is missing, the action will not be resolved. Special attention is required to detect the neutralizing force. Understanding how the three forces interact is important to avoid failures and achieve intended results.

Uploaded by

Hiren Maheta
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Third Force ( Gurdjieff Ouspenky Self-observation face

book Post)
According to the fourth way tradition, every action in the universe requires the interaction of three
forces. The law of thee, as Gurdjieff called it, permeates all actions, large and small, physical and
psychological, from the creation of the universe down to a dog biting a postman.

The first force manifests as the initial impulse to accomplish something, an affirmation, the affirming
force. The second force manifests as a resistance to the first force, a negation, the so called denying
force. We might think that life would be easier without this resistance, but the denying force is in fact
necessary. The fired force, also called neutralizing force, blends the other two forces and provides the
condition for the result. If one is missing, the action does not resolve and there will be no outcome.
Gurdjieff called the three forces holy affirming, holy denying, and holy reconciling.

Note that all three forces are holy. In particular, denying force is not something bad, it is a fundamental
necessity in our lives, providing the raw fuel for our efforts to awaken. A few simple example will
illustrate how the three forces work:

I would like to go to a party with my friend tonight (First force, affirming) but it is a long walk and it is
raining (Second force, denying force). A friend calls saying that he is available to give me a ride (third
force, neutralizing) I decide to go to the party.

My boss calls me because he wants me to work next Sunday. His request (first force) meets my
reluctance to be available during weekends. (Second force). The unwritten rule that by saying yes I will
enhance my position and open the door to a possible promotion provides third force. I say yes.

We can see that the third force is particularly important in determining the result of the action. The last
example can be reconsidered in the following way:

My boss calls me because he wants me to work on next Sunday. His request meet my reluctance to be
available during weekends. My girlfriend, sitting next to me, says that if I am going to work again this
coming Sunday, she will leave me I say No.

From the previous examples we can also see clearly that every time a first force acts, it evokes a denying
force.

If I am wandering without an aim along the streets of a city, any street is equally good, and any little
eventuality that arises is neutral. I might decide to stop for coffee if the mood strikes me, or enter a
bookshop to browse the new titles. But if I have to be in a specific place at a specific time- for instance,
to arrive in time for a meeting suddenly I do have obstacles: I could be heading in the wrong direction;
the nice coffee break and the pleasant conversation with the waiter are suddenly denying forces which
can cause me to be late for the meeting. Having an aim, therefore, evokes denying force.

We don’t fully observe even two forces and generally expect things to happen when only one force is
present.
P.D.Ouspensky

In our ordinary condition, we are able to see only first and second force and often we do not even
properly anticipate denying force. We think it is enough to decide to diet and it will happen, or to get up
an hour earlier to do yoga before going to work and it will happen. In practice, experiment show that we
are often naïve about the denying forces that oppose what we want to do.

The third force is even more mysterious. It is typically invisible to a superficial examination of a situation.
Gurdjieff said we are third force blind. A special kind of attention is required to notice third force.

If you want to produce a certain effect or a certain action and one force is missing, you can get no result.

P.D.Ouspensky

For instance: I am worried about my teenage daughter. I think she trusts everybody too easily and I am
afraid she will end up in trouble because of that. I decide to have a talk with her about friendship (First
Force) but this affirmation immediately upsets my daughter (Second force), who accuses me of not
trusting her and treating her like a child.

Therefore, I choose another approach. Instead of lecturing her, I wait. One day one of her friends does
something hurtful (First force) and my daughter is upset and confused (second force) At this moment,
she will be receptive to my little talk, which will speak to her actual experience. I am now third force,
helping the other two forces to move to a desirable resolution, a new situation. I am no longer acting as
first force, initiating the situation. My daughter can now understand what I want to say.

It is special skill to detect a third force and to be able to use it. This study and understand how the three
forces interact, and the order in which they must interact for a particular result to follow, are part of the
fourth way tradition. A different order of interaction produces different results. Our lack of
understanding in this area is behind many of the failures in life our best intentions.

When we want to be more awake, our mind is the first force, affirming our aim. The body, with its
distractions, laziness and various attractions and repulsions, provide denying force. This obstacle can
often overlooked. Many speak about the beauty of the present, about the intense joyful fragrance of
awareness. But we have to take into account that a large part of our being rebels against being present.
It will find excuses to continue in the momentum of its sleep. I am tired; there is no time; this is not the
right moment; I want to give my attention to something else.

Another example on a smaller scale; I want to be present, for a minute, right now. This affirmation is the
first force. The vortex of many different thoughts constantly swirling in my mind provides the second
force. If I want presence now, I need to choose for myself a third force to be enable the result to
manifest; otherwise, the first two forces will clash uselessly and produce no result.

I can choose among several thoughts or attitudes that will help me in my aim to be present. I can
remember how dull and negative my life is when I am not present to it. I can set for myself simple
exercise to act as reminder such as focusing on breathing or being aware of sound around me. Beauty
especially is excellent third force. Looking at beautiful impression like flower or fine work of art while
affirming my aim to be present, will help me not to be so absorbed in my usual thoughts and will provide
something external to view as an anchor, a tool for my attention. I am no longer self-absorbed, obsessed
with my habitual worriers. I am present now.

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