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    Bhagavad Gita Chapter 1

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    priya
    The Bhagavad Gita discusses important spiritual topics such as karma, reincarnation, yoga, and devotion to Krishna. Arjuna surrenders to Krishna as his spiritual teacher. Krishna explains that the soul is eternal and does not die with the body. He incarnates from age to age to protect the righteous and punish the wicked. One who knows Krishna's transcendental nature is liberated from the cycle of birth and death. True peace comes from full consciousness of and devotion to Krishna.

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    Bhagavad Gita Chapter 1

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    priya
    415 views3 pages
    The Bhagavad Gita discusses important spiritual topics such as karma, reincarnation, yoga, and devotion to Krishna. Arjuna surrenders to Krishna as his spiritual teacher. Krishna explains that the soul is eternal and does not die with the body. He incarnates from age to age to protect the righteous and punish the wicked. One who knows Krishna's transcendental nature is liberated from the cycle of birth and death. True peace comes from full consciousness of and devotion to Krishna.

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    The Bhagavad Gita discusses important spiritual topics such as karma, reincarnation, yoga, and devotion to Krishna. Arjuna surrenders to Krishna as his spiritual teacher. Krishna explains that the soul is eternal and does not die with the body. He incarnates from age to age to protect the righteous and punish the wicked. One who knows Krishna's transcendental nature is liberated from the cycle of birth and death. True peace comes from full consciousness of and devotion to Krishna.

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    © All Rights Reserved
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    Download as docx, pdf, or txt
    415 views3 pages

    Bhagavad Gita Chapter 1

    Uploaded by

    priya
    The Bhagavad Gita discusses important spiritual topics such as karma, reincarnation, yoga, and devotion to Krishna. Arjuna surrenders to Krishna as his spiritual teacher. Krishna explains that the soul is eternal and does not die with the body. He incarnates from age to age to protect the righteous and punish the wicked. One who knows Krishna's transcendental nature is liberated from the cycle of birth and death. True peace comes from full consciousness of and devotion to Krishna.

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    You are on page 1of 3

    Bhagavad Gita Chapter 1-6

    2.7

    kārpaṇya-doṣopahata-svabhāvaḥ
    pṛcchāmi tvāṁ dharma-sammūḍha-cetāḥ
    yac chreyaḥ syān niścitaṁ brūhi tan me
    śiṣyas te ’haṁ śādhi māṁ tvāṁ prapannam

    Now I am confused about my duty and have lost all composure because of
    weakness. In this condition I am asking You to tell me clearly what is best for me.
    Now I am Your disciple, and a soul surrendered unto You. Please instruct me.

    2.13

    dehino ’smin yathā dehe


    kaumāraṁ yauvanaṁ jarā
    tathā dehāntara-prāptir
    dhīras tatra na muhyati

    As the embodied soul continuously passes, in this body, from boyhood to youth to
    old age, the soul similarly passes into another body at death. A sober person is not
    bewildered by such a change.
    2.20

    na jāyate mriyate vā kadācin


    nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
    ajo nityaḥ śāśvato ’yaṁ purāṇo
    na hanyate hanyamāne śarīre

    For the soul there is neither birth nor death at any time. He has not come into being,
    does not come into being, and will not come into being. He is unborn, eternal, ever-
    existing and primeval. He is not slain when the body is slain.
    2.44

    bhogaiśvarya-prasaktānāṁ
    tayāpahṛta-cetasām
    vyavasāyātmikā buddhiḥ
    samādhau na vidhīyate

    In the minds of those who are too attached to sense enjoyment and material
    opulence, and who are bewildered by such things, the resolute determination for
    devotional service to the Supreme Lord does not take place.
    3.27
    prakṛteḥ kriyamāṇāni
    guṇaiḥ karmāṇi sarvaśaḥ
    ahaṅkāra-vimūḍhātmā
    kartāham iti manyate

    The spirit soul bewildered by the influence of false ego thinks himself the doer of
    activities that are in actuality carried out by the three modes of material nature.
    4.2

    evaṁ paramparā-prāptam
    imaṁ rājarṣayo viduḥ
    sa kāleneha mahatā
    yogo naṣṭaḥ parantapa

    This supreme science was thus received through the chain of disciplic succession,
    and the saintly kings understood it in that way. But in course of time the succession
    was broken, and therefore the science as it is appears to be lost.

    4.8

    paritrāṇāya sādhūnāṁ
    vināśāya ca duṣkṛtām
    dharma-saṁsthāpanārthāya
    sambhavāmi yuge yuge

    To deliver the pious and to annihilate the miscreants, as well as to reestablish the
    principles of religion, I Myself appear, millennium after millennium.
    4.9

    janma karma ca me divyam


    evaṁ yo vetti tattvataḥ
    tyaktvā dehaṁ punar janma
    naiti mām eti so ’rjuna

    One who knows the transcendental nature of My appearance and activities does not,
    upon leaving the body, take his birth again in this material world, but attains My
    eternal abode, O Arjuna.
    4.34

    tad viddhi praṇipātena


    paripraśnena sevayā
    upadekṣyanti te jñānaṁ
    jñāninas tattva-darśinaḥ

    Just try to learn the truth by approaching a spiritual master. Inquire from him
    submissively and render service unto him. The self-realized souls can impart
    knowledge unto you because they have seen the truth.
    5.22

    ye hi saṁsparśa-jā bhogā
    duḥkha-yonaya eva te
    ādy-antavantaḥ kaunteya
    na teṣu ramate budhaḥ

    An intelligent person does not take part in the sources of misery, which are due to
    contact with the material senses. O son of Kuntī, such pleasures have a beginning
    and an end, and so the wise man does not delight in them.
    5.29

    bhoktāraṁ yajña-tapasāṁ
    sarva-loka-maheśvaram
    suhṛdaṁ sarva-bhūtānāṁ
    jñātvā māṁ śāntim ṛcchati

    A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of


    all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the
    benefactor and well-wisher of all living entities, attains peace from the pangs of
    material miseries.
    6.47

    yoginām api sarveṣāṁ


    mad-gatenāntar-ātmanā
    śraddhāvān bhajate yo māṁ
    sa me yuktatamo mataḥ

    And of all yogīs, the one with great faith who always abides in Me, thinks of Me
    within himself and renders transcendental loving service to Me – he is the most
    intimately united with Me in yoga and is the highest of all. That is My opinion.

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