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Topic 1, GE 2
Readings in Philippine History
1st Semester, SY 2020-2021

Course Description

The course aims to expose students to different facets of Philippine

History through the lens of eyewitnesses. Rather than rely on the
secondary materials such as textbooks, which is the usual approach in
Philippine History, different types of primary sources will be used –
written (qualitative & quantitative), orall, visual, audio-visual,
digital – covering various aspects of Philippine life(political,
economic, cultural). Students are expected to analyze the selected
readings contextually and in terms of content(stated and implied). The
end goal is to enable students to understand and appreciate our rich
past by deriving insights from those who were actually present at the
time of the event.

Learning Objectives:

1. Understand the meaning of history as an academic discipline and to

be familiar with the underlying philosophy and methodology of the
discipline.
2. Apply the knowledge in historical methodology and philosophy in
assessing and analyzing existing historical narratives,
3. Examine and assess critically the value of historical evidences
and sources.
4. Read a sample of a primary source.

Topic 1 introduces history as a discipline and as a narrative. It

presents the definition of History, which transcends its common
definition as the study of the past. It discusses several issues in
history that consequently opens up for the theoretical aspects of the
discipline. The distinction between primary and secondary sources is
also discussed in relation to the historical subject matter being studied
and the historical methodology employed by the historian. Ultimately,
this topic also tackles the task of the historian as the arbiter of facts
and evidences in making his interpretation and forming historical
narrative.

Definition and Subject Matter

History has always been known as the study of the past.

Students of general education often dread the subject for its
notoriety in requiring them to memorize dates, places, names and
events from distant eras. This low appreciation of the discipline
may be rooted from the shallow understaning of history’s relevance
to their lives and to their respective contexts. While the popular
definition as the study of the past is not wrong; it does not give
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justice to the complexity of the subject and its importance to

human civilization.

History was derived from the Greek word historia which means
“knowledge acquired through inquiry or investigation.” History as
a discipline existed for around 2,400 years and is as old as
mathematics and philosophy. This term was then adapted to classical
Latin where it acquired a new definition. Historia became known as
the account of the past of a person or of a group of people through
written documents and historical evidences. That meaning stuck
until the early parts of the 20th century. History became an
important academic discipline. It became the historian’s duty to
write about lives of important individuals like monarchs, heroes,
saints, and nobilities. History was also focused on writing about
wars, revolutions, and other important breakthroughs. It is thus
important to ask: What counts as History? Traditional historians
lived with the mantra of “no document, no history.” It means that
unless a written document can prove a certain historical event,
then, it cannot be considered as a historical fact.

But as any other academic disciplines, history progressed and

opened up to the possibility of valid historical sources, which
were not limited to written documents, like government reports,
chroniclers’ accounts, or personal letters. Giving premium to
written documents essentially invalidates the history of other
civilizations that do not keep written records. Some were keener
on passing their history by word of mouth. Others got their
historical documents burned or destroyed in the events of war, or
colonization. Restricting historical evidence as exclusively
written is also discrimination against other social classes who
were not recorded in paper. Nobilities, monarchs, the elite, and
even the middle class would have their birth, education, marriage,
and death as matters of government and historical record. But what
of peasant families or indigenous groups who were not given much
thought about being registered to government records? Does the
absence of written documents about them mean that they were people
of no history or past? Did they even exist?

This loophole was recognized by historians who started using

other kinds of historical sources, which may not be in written
form but were just as valid. A few of these examples are oral
traditions in forms of epics and songs, artifacts, architecture,
and memory. History thus became more inclusive and started
collaborating with other disciplines as its auxiliary disciplines.
With the aid of archaeologists, historians can use artifacts from
a bygone era to study ancient civilizations that were formerly
ignored in history because of lack of documents. Linguists can
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also be helpful in tracing historical evolutions, past connections

among different groups, and flow of cultural influence by studying
language and the changes that it has undergone. Even scientists
like biologists and biochemists can help with the study of the
past through anayzing genetic and DNA patterns of human societies.

Questions and Issues in History

Indeed, history as a discipline has already turned into a

complex and dynamic inquiry. This dynamism inevitably produced
various perspectives on the discipline regarding different
questions like: What is history? Why study history? And history
for whom? These questions can be answered by historiography. In
simple terms, historiography is the history of history. History
and historiography should not be confused with each other. The
former’s object of study is the past, the events that happened in
the past, and the causes of such events. The latter’s object of
study, on the other hand, is history itself(i.e., how was a certain
historical text written? Who wrote it? What was the context of its
publication? What particular historical method was employed? What
were the sources used?). Thus, historiography lets the students
have a better understanding of history. They do not only get to
learn historical facts, but they are also provided with
understanding of the facts’ and the historian’s contexts. The
methods employed by the historian and the theory and perspective,
which guided him, will also be analyzed. Historiography is
important for someone who studies history because it teaches the
student to be critical in the lessons of history presented to him.

History has played various roles in the past. States use

history to unite a nation. It can be used as a tool to legitimize
regimes and forge a sense of collective identity through collective
memory. Lessons from the past can be used to make sense of the
present. Learning of past mistakes can be used to make sense of
the present. Learning of past mistakes can help people to not
repeat them. Being reminded of a great past can inspire people to
keep their good practices to move forward.

As a narrative, any history that has been taught and written

is always intended for a certain group of audience. When the
ilustrados, like Jose Rizal, Isabelo de los Reyes, and Pedro
Paterno wrote history, they intended it for the Spaniards so that
they would realize that Filipinos are people of their own intellect
and culture. When American historians depicted the Filipino people
as uncivilized in their publications, they intended that narrative
for their fellow Americans to justify their colonization of the
islands. They wanted the colonization to appear not as a means of
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undermining the Philippines’ sovereignty, but as a civilizing

mission to fulfill what they called as the “white man’s burden.”
The same is true for nations which prescribe official version of
their history like North Korea, the Nazi Germany during the war
period, and Thailand. The was attempted by Marcos in the
Philippines during the 1970s.

One of the problems confronted by history is the accusation

that the history is always written by victors. This connotes that
the narrative of the past is always written from the bias of the
powerful and the more dominant player. For instance, the history
of the Second World War in the Philippines always depicts the
United States as the hero and the Imperial Japanese Army as the
oppressors. Filipinos who collaborated with the Japanese were
lumped in the category of traitors of collaborators. However, a
more thorough historical investigation will reveal a more nuanced
account of the history of that period instead of a simplified
narrative as a story of hero versus villain.

Relevant Schools of Thought

Positivism is the school of thought that emerged between the 18th and
19th century. This thought requires empirical and observable evidence
before one can claim that a particular knowledge is true. Positivism
also entails an objective means of arriving at a conclusion. In the
discipline of History, the mantra “no document, no history” stems from
this very same truth, where historians were required to show written
primary documents in order to write a particular historical narrative.
Positivist historians are also expected to be objected and impartial not
just in their arguments but also on their conduct of historical research.

Postcolonialism is a school of thought that emerged in the early 20th

century when formerly colonized nations grappled with the idea of
creating their identities and understanding their societies against the
shadows of their colonial past. Postcolonial history looks at two things
in writing history: first is to tell the history of their nation that
will highlight their identity free from that of colonial discourse and
knowledge, and second is to criticize the methods, effects, and idea of
colonialism. Postcolonial history is therefore a reaction and an
alternative to the colonial history that colonial powers created and
taught to their subjects.

History and the Historian

If history is written with agenda or is heavily influenced by

the historian, is it possible to come up with an absolute
historical truth? Is history an objective disciple? If it is not,is
it still worthwhile to study history? These questions have haunted
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historians for many generations. Indeed, an exact and accurate

account of the past is impossible for the very simple reason that
we cannot go back to the past. We cannot access the past directly
as our subject matter. Historians only get to access the past
directly as our subject matter. Historians only get access
representation of the past through historical sources and
evidences.

Therefore, it is the historian’s job not just to seek

historical evidences and facts but also to interpret these facts.
“Facts cannot speak for themselves.” It is the job of the historian
to give meaning to these facts and organize them into a timeline,
establish causes, and write history. Meanwhile, the historian is
not a blank paper who mechanically interprets and analyzes present
historical fact. He is a person of his own who is influenced by
his own context, environment, ideology, education, and influences,
among others. In that sense, his interpretation of the historical
fact is affected by his context and circumstances. His subjectivity
will inevitably influence the process of his historical research:
the methodology that he will use, the facts that he shall select
and deem relevant, his interpretation, and even the form of his
writings. Thus, in one way of another, history is always
subjective. If that is so, can history still be considered as an
academic and scientific inquiry?

Historical research requires rigor. Despite the fact that

historians cannot ascertain absolute objectivity, the study of
history remains scientific because of th rigor of research and
methodology that historians employ. Historical Methodology
comprises certain techniques and rules that historians follow in
order to properly utilize sources and historical evidences in
writing history. Certain rules apply in cases of conflicting
accounts in different sources, and how to properly treat eyewitness
accounts and oral sources as valid historical evidence. In doing
so, historical claims done by historians and the arguments that
they forward in their historical writings, while may be influenced
by the historian’s inclinations, can still be validated by using
reliable evidences and employing correct and meticulous historical
methodology.

For example, if a historian chooses to use an oral account as

his data in studying the ethnic history of the Ifugaos in the
cordilleras during the American Occupation, he needs to validate
the claims of his informant through comparing and corroborating it
with written sources. Therefore, while bias is inevitable, the
historian can balance this out by relying to evidences that back
up his claim. In this sense, the historian need not let his bias
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blind his judgment and such bias is only acceptable if he maintains

his rigor as a researcher.

The Annales School of History is a school of history born in France that

challenged the canons of history. This school of thought did away with
the common historical subjects that were almost always related to the
conduct of states and monarchs. Annales scholars like Lucien Febvre,
Marc Bloch, Fernand Braudel, and Jacques Le Goff studied other subjects
in a historical manner. They were concerned with social history and
studied longer historical periods. For example, Annales scholars studied
the history of peasantry, the history of medicine, or even the history
of environment. The history from below was pioneered by the same
scholars. They advocateed that the people and classes who were not
reflected in history of the society in the grand manner be provided with
space in the records of mankind. In doing this, Annales thinkers married
history with other disciplines like geography, anthropology,
archaeology, and linguistics.

Historical Sources

With the past as history’s subject matter, the historian’s

most important research tools are historical sources. In general,
historical sources can be classified between primary and secondary
sources. The classification of sources between these two
categories depends on the historical subject being studied.
Primary sources are those sources produced at the same as the
event, period, or subject being studied. For example, if a
historian wishes to study the Commonwealth Constitution Convention
of 1935, his primary sources can include the minutes of the
convention, newspaper clippings, Philippine Commission reports of
the US Commissioners, records of the convention, the draft of the
Constitution, and even photographs of the event. Eyewitness
accounts of convention delegates and their memoir can also be used
as primary sources. The same goes with other subjects of historical
study. Archival documents, artifacts, memorabilia, letters,
census, and government records, among others are the most common
examples of primary sources.

On the other hand, secondary sources are those sources, which

were produced by an author who used primary sources to produce the
material. In other words, secondary sources are historical
sources, which studied a certain historical subject. For example,
on the subject of the Philippine Revolution of 1896, students can
read Teodoro Agoncillo’s Revolt of the Masses: The Story of
Bonifacio and the Katipunan published originally in 1956. The
Philippine Revolution happened in the last years of the 19th century
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while Agoncillo published his work in 1956, which makes the Revolt
of the Masses a secondary source. More than this, in writing the
book, Agoncillo used primary sources with his research like
documents of the Katipunan, interview with the veterans of the
Revolution, and correspondence between and among Katipuneros.

However, a student should not be confused about what counts

as a primary source or a secondary source. As mentioned above, the
classification of sources between primary and secondary depends
not on the period when the source was produced or the type of the
source but on the subject of the historical research. For example,
a textbook is usually classified as a secondary source, a tertiary
source even. However, this classification is usual but but not
automatic. If a historian chooses to write the history of education
in the 1980s, he can utilize textbooks used in that period as a
primary source. If a historian wishes to study the historiography
of the Filipino-American War for example, he can use works of
different authors on the topic as his primary source as well.

Both primary and secondary sources are useful in writing and

learning history. However, historians and students of history need
to thoroughly scrutinize these historical sources to avoid
deception and to come up with the historical truth. The historian
should be able to conduct an external and internal criticism of
the source, especially primary sources which can age in centuries.
External criticism is the practice of verifying the authenticity
of evidence of evidence by examining its physical characteristics;
consistency with the historical characteristic of the time when it
was produced; and the materials used for the evidence. Examples of
the things that will be examined when coonducting external
criticism of a document include the quality of the paper, the the
type of the ink, and the language and words used in the material,
among others.

Internal criticism, on the other hand, is the examination of

the truthfulness of the evidence. It looks at the content of the
source and examines the circumstance of its production. Internal
criticism looks at the truthfulness and factuality of the evidence
by looking at the author of the source, its context, the agenda
behind its creation, the knowledge which informed it, and its
intended purpose, among others. For example, Japanese reports and
declarations during the period of the war should not be taken as
a historical fact hastily. Internal criticism entails that the
historian acknowledge and analyze how such reports can be
manipulated to be used as war propaganda. Validating historical
sources is important because the use of unverified, falsified, and
untruthful historical sources can lead to equally false
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conclusions. Without thorough criticisms of historical evidences,

historical deceptions and lies will be highly probable.

One of the most scandalous cases of deception in Philippine

history is the hoax Code of kalantiaw. The code was a set of rules
contained in an epic, Maragtas, which was allegedly written by a
certain Datu Kalantiaw. The document was sold to the National
Library and was regarded as an important precolonal document until
1968, when American historian William Henry Scott debunked the
authenticity of the code due to anachronism and lack of evidence
to prove that the code existed in the precolonial Philippine
society. Ferdinand Marcos also claimed that he was a decorated
World War II soldier who led a guerilla unit called Ang Maharlika.
This was widely believed by students of history and Marcos had war
medals to show. This claim, however, was disproven when historians
counterchecked Marcos’s claims with the war records of the United
States. These cases prove how deceptions can propagate without
rigorous historical research.

The task of the historian is to look at the available

historical sources and select the most relevant and meaningful for
history and for the subject matter that he is studying. History,
like other academic discipline, has come a long way but still has
a lot of remaining tasks to do. It does not claim to render absolute
and exact judgment because as long as questions are continuously
asked, and as long as time unfolds, the study of history can never
be complete. The task of the historian is to organize the past
that is being created so that it can offer lessons for nations,
societies, and civilization. It is the historian’s job to seek for
the meaning of recovering the past to let the people see the
continuing relevance of provenance, memory, remembering, and
historical undertanding for both the present and the future.

Sample of a Primary Source

Reproduction of Andres Bonifacio’s
Letter to Emilio Jacinto

News was also received here last month that you had been killed by
the Carabineers because it was said, you had given a bad order; but as
this news came from Imus, I did not believe it and I treated it as one
of the usual duplicities of these people.
As to the collection of money, I believe we need not beg, but
should solicit or take it from whoever is wealthy. Brother Don Nakpil
wrote me, asking whether the money collected by him, almost four hundred
pesos or so, should be given to Mamerto Natividad. Do not allow this to
happen, because that man is not sincere in his friendship with us, and
he is very close to the Magdalo people.
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A piece of sickening news I can tell you is the treachery committed

by the chiefs of the Magdalo Council who have applied for pardon or gone
over to the Spaniards. These are Daniel Tirona, Minister of War; Jose
del Rosario, Minister of the Interior; Jose Caillies, Lieutenant-
General, and nearly all the Tanza people, even the parish priest there,
the whole lot of them henchmen or partisans of Capitan Emilio. For this
reason, many people strongly suspect that they strive so hard to get
control of the Government in order to surrender the whole Revolution.
Last week I ordered our soldiers our soldiers to tie up another of the
Ministers of Capitan Emilio because he was caught as he was about to
escape with two Spanish prisoners and a lady. One of these Spaniards
told the truth, that they were going to escape. He [the Minister] was
tried by a Council of War, but the outcome, as usually happens here, was
that everybody covered up for each other, or favoritism. However, the
record of the case against the minister mentioned, Don Cayetnao Topacio,
remains in my possession, as does that against the Spaniards. This is
one of the reasons why we desire to leave here, because our life is in
danger not only from the Spanish enemy, but still more so from the
leaders here most of whom have wicked intentions.
We have taken away everything: the printing press, the necessary
books, the big map, and the tools for making cartridges.
The spoons you sent for the brother and sisters of Dimas could not
be given to them because they have already left in the direction of
Silangan (Laguna). We have sent for your mother, who is now in
Maragondon, and we are still waiting for her.
Receive the close embrace that I send you from here.

Limbon, April 24, 1897

The President of the Sovereign Nation

And. Bonifacio

Maypagasa

End

Graded Paper Works:

1. Enumerate the two types of historical source/document. Give at
least five(5) examples of each source.

2.Do you consider the letter of Andres Bonifacio an eyewitness

account or a firsthand account of the Philippine Revolution?
Explain your answer.
(to understand better the context of the said letter, dated April
24,1897, it is strongly suggested that you must read Philippine
history textbooks or references that focused on the 1896 Uprising.)

Intructions: Answer the question above in an a brief essay form.

Submit your paper via email. Its page layout must be the size of a
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short bond paper, font size is 12, font style is courier new, its
spacing must 1.5, and must be paginated. Thank you.
Sources:

Alporha, Veronica C., Candelaria, John Lee P. 2018. Readings in

Philippine History. Manila, Philippines: Rex Bookstore, Inc.

Camagay, Maria Luisa T, et. al. 2018. Unraveling the Past: Readings
In Philippine History. Manila, Cebu, Davao: Vibal Group, Inc.

Prepared by:

Mr. Sarreal D. Soquiño

College Instructor in Social Science Courses
College of Arts and Sciences
Filamer Christian University
Roxas City Capiz

1st Semester, SY 2020-2020

Contact:

sarrealsoquino@outlook.ph
0945-1249132