Shurangama Mantra in Sanskrit

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The passage discusses the Shurangama Mantra, a Sanskrit mantra that is said to have various spiritual and protective benefits when recited. It is described as being able to subdue gods and demons, conquer non-Buddhists, eliminate karma from past lives, and help the practitioner attain enlightenment and buddhahood.

The Shurangama Mantra is described as being able to subdue gods and demons, conquer non-Buddhists, eliminate karma from past lives, and help the practitioner attain enlightenment and buddhahood. It is composed of five parts that include invocations and offerings to various buddhas and beings.

The mantra is composed of five parts. Part I involves invocations and offerings to various buddhas, enlightened beings, and gods. Parts II-III continue the invocations. Part IV involves commands and offerings directed at various beings. Part V deals with binding and eliminating harmful spirits and illnesses.

Shurangama Mantra in Sanskrit

Assembly of Buddhas and Gods

The Shurangama Mantra in Sanskrit


The marvelous Shurangama Mantra in Sanskrit is inconceivable.
This mantra is good for subduing gods and demons and
conquering non-Buddhists.
From beginning to end, each sentence is the Dharma door of the
Buddha's mind; each sentence has a use; each word has each
magical dark spot ; All have inconceivable divine powers. Just
reciting one sentence, one word, one assembly (one disciple) or
the whole mantra can make the heavens and earth shake, ghosts
and evils cry, demons stay away, and the devil image
disappears.
The halo of the Buddha's humiliation represents the power of the
mantra, which is capable of destroying all darkness and causing
the practitioner to accomplish all good merit.
If you maintain this Mantra, you will definitely become a
Buddha in the future, and attain the attainment of the ultimate
enlightenment. If you regularly recite this mantra, you will
eliminate karma in many previous lives. That is the magic of the
Shurangama Mantra in Sanskrit.
Shurangama Mantra Assembly of Buddhas and Gods
***
Part I

Namaḥ sarva Buddha bodhi-satve-bhyaḥ


Namaḥ saptānāṃ samyak-saṃbuddha koṭīnāṃ sa-śrāvaka
saṃghānāṃ Namo loke arhattāṃ
Namaḥ srotāpannānāṃ
Namaḥ sakṛdāgāmināṃ.
Namaḥ anāgāmināṃ.
Namo loke samyag-gatānāṃ samyak-prati-pannānāṃ
Namo devarṣiṇāṃ
Namaḥ siddha-vidyā-dhāra-rṣiṇāṃ, śāpānugraha-samarthānāṃ.
Namo brahmaṇe. Namaḥ indrāya.
Namo bhagavate rudrāya umāpati-sahīyāya.
Namo bhagavate nārāyaṇāya,
lakṣmi paṃca-mahā-mudrā namas-kṛtāya.
Namo bhagavate mahā-kālāya, tripura-nagara-vidrāpaṇa-karāya,
adhi-muktaka śmaśāna-vāsine, mātṛ-gaṇa namas-kṛtāya.
Namo bhagavate tathāgata kulāya.
Namo bhagavate padma kulāya.
Namo bhagavate vajra kulāya.
Namo bhagavate maṇi kulāya.
Namo bhagavate gaja-kulāya.
Namo bhagavate dṛḍha-śūra-sena-pra-haraṇa-rājāya, tathāgatāya
arhate samyak-saṃbuddhāya.
Namo bhagavate amitābhāya, tathāgatāya arhate samyak-
saṃbuddhāya. Namo bhagavate akṣobhyāya, tathāgatāya arhate
samyak-saṃbuddhāya. Namo bhagavate bhaiṣajya-guru-
vaiḍūrya-prabha-rājāya, tathāgatāya arhate samyak-
saṃbuddhāya.
Namo bhagavate saṃpuṣpita-sālendra-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate śākyamunaye,
tathāgatāya arhate samyak-saṃbuddhāya.
Namo bhagavate ratna-kusuma-ketu-rājāya,
tathāgatāya arhate samyak-saṃbuddhāya.
Teṣāṃ namas-kṛtva imāṃ bhagavata stathāgatoṣṇīṣaṃ,
Sitātapatraṃ namāparājitaṃ pratyaṅgirāṃ. Sarva bhūta-graha
nigraha-karaṇīṃ.
Para vidyā cchedanīṃ.
Akālaṃ-mṭtyu pari-trāṇa-karīṃ.
Sarva bandhana mokṣaṇīṃ.
Sarva duṣṭa duḥ-svapna nivāraṇīṃ. Caturaśītīnāṃ graha
sahsrāṇāṃ vi-dhvaṃsana-karīṃ. Aṣṭā-viṃśatināṃ nakśatrāṇāṃ
vi-dhvaṃsana-karīṃ. Sarva śatrū nivāraṇīṃ.
Ghoraṃ duḥ-svapnānāṃ ca nāśanīṃ.
Viṣa śastra agni uttaraṇīṃ. Aparājitaṃ mahā-ghorāṃ, Mahā-
balām mahā-caṇḍāṃ mahā-dīptaṃ mahā-tejaṃ, Mahā-śvetām
mahā-jvalaṃ mahā-balā pāṇḍara-vāsinī Ārya-tārā bhṛkuṭīṃ ceva
vijaya vajra-maleti vi-śrutāṃ, Padmaṃkaṃ vajra-jihva ca mālā-
cevāparājita, Vajrā daṇḍīṃ viśālā ca śanta vaideva-pūjitāṃ,
Saumya-rūpaṃ mahā-śvetā,
Ārya-tārā mahā-bala aparā vjra śaṇkalā ceva, Vajra kaumāri
kulan-dharī,
Vajra hastā ca mahā-vidyā kāṃcana mālikā,
Kusuṃbhā ratna ceva vairocanā kulāthadāṃ uṣṇīṣa, vi-jṛmbha-
mānā ca savajra kanaka prabha locana, vajrā tuṇḍī ca śvetā ca
kamalākṣī śaśī-prabha, ityete mudra gaṇā, sarve rakṣaṃ
kurvantu mama sarva satvānāṃ ca.
***
Part II

Oṃ ṛṣi-gaṇa praśāstaya sarva


tathāgatoṣṇīṣāya hūṃ trūṃ.
Jambhana-kara hūṃ trūṃ.
Stambhana-kara hūṃ trūṃ.
Mohana-kara hūṃ trūṃ.
Mathana-kara hūṃ trūṃ.
Para-vidyā saṃ-bhakṣaṇa-kara hūṃ trūṃ.
Sarva duṣṭānāṃ stambhana-kara hūṃ trūṃ.
Sarva yakṣa rākṣasa grahāṇāṃ, vi-dhvaṃsana-kara hūṃ trūṃ.
Caturaśītīnāṃ graha sahasrāṇāṃ. vi- dhvaṃsana-kara hūṃ trūṃ.
Aṣṭā-viṃśatīnāṃ nakṣatrānāṃ pra-sādana-kara hūṃ trūṃ.
Aṣṭānāṃ mahā-grahāṇāṃ utsādana-kara hūṃ trūṃ.
Rakṣa rakṣa māṃ.
Bhagavan stathāgatoṣṇīṣa
sitātapatra mahā vajroṣṇīṣa,
mahā pratyaṅgire mahā sahasra-bhuje sahasra-śīrṣe. koṭī-śata
sahasra-netre, abhedya jvalitā-taṭaka, mahā-vjrodāra tṛ-bhuvana
maṇḍala.
Oṃ svastir bhavatu māṃ mama.

***
Part III
Rāja-bhayā cora-bhayā udaka-bhayā agni-bhayā, viṣa-bhayā
śastra-bhayā para-cakra-bhayā du-bhikṣa-bhayā, aśani- bhayā
akāla-mṛtyu-bhayā dharaṇī-bhūmi-kampā-bhayā ulkā-pāta-
bhayā, rāja-daṇḍa-bhayā suparṇi-bhayā nāga-bhayā vidyut-
bhayā. Deva-grahā nāga-grahā yakṣa-grahā rākṣasa-grahā preta-
grahā, piśāca-grahā bhūta-grahā kumbhaṇḍa-grahā pūtana-grahā,
kaṭa-pūtana-grahā skanda-grahā apasmāra-grahā utmāda-grahā,
cchāya-grahā revati-grahā jamika-grahā kaṇṭha-kamini-grahā.
Ojāhāriṇyā garbhāhāriṇyā jātāhāriṇyā jīvitāhāriṇya,
rudhirāhāriṇyā vasāhāriṇyā māṃsāhāriṇyā medāhāriṇyā,
majjāhāriṇyā vāntāhāriṇyā asucyāhāriṇyā ciccāhāriṇyā, teṣāṃ
sarveṣāṃ.
Sarva grahāṇāṃ vidyāṃ cchinda-yāmi kīla-yāmi. Pari-brajāka
kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi. Ḍāka-ḍākinī kṛtāṃ
vidyāṃ cchinda-yāmi kīla-yāmi Mahā-paśupati rudra kṛtāṃ
vidyāṃ cchinda-yāmi kīla-yāmi. Nārāyaṇā paṃca mahā mudrā
kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi Tatva garuḍa sahīyāya
kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi Mahā-kāla mātṛgaṇa
sahīyāya kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi. Kāpālika kṛtāṃ
vidyāṃ cchinda-yāmi kīla-yāmi.
Jayakarā madhukara sarvārtha-sādhaka kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi
Catur-bhaginī bhratṛ-paṃcama sahīyāya kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi.
Bhṛṅgi-riṭika nandi-keśvara gaṇapati sahīya kṛtāṃ,
vidyāṃ cchinda-yāmi kīla-yāmi.
Nagna-śramaṇa kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi. Arhanta
kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Vīta-rāga kṛtāṃ vidyāṃ cchinda-yāmi kīla-yāmi.
Vajra-pāṇi guhyakādhipati kṛtāṃ vidyāṃ cchinda-yāmi kīla-
yāmi.
Rakṣa rakṣa māṃ.

***
Part IV

Bhagavata stathāgatoṣīṣaṃ sitātapatraṃ namo-stute.


Asitānalārka prabha-sphuṭa vikasitātapatre.
Jva jvala dhaka-khaka vidhaka-vidhaka dara dara vidara vidara,
cchinda cchinda bhinda bhinda, hūṃ hūṃ phaṭ! phaṭ! svāhā.
Hehe phaṭ. Amogha phaṭ. Apratihata phaṭ. Vara-prada phaṭ.
Asura vidrāpaka phaṭ. Sarva deve-bhyah phaṭ. Sarva nāge-bhyaḥ
phaṭ Sarva yakṣe-bhyaḥ phaṭ. Sarva rākṣase-bhyaḥ phaṭ.
Sarva garuḍe-bhyaḥ phaṭ. Sarva gāndharve-bhyaḥ phaṭ.
Sarva asure-bhyaḥ phaṭ. Sarva kindare- bhyaḥ phaṭ.
Sarva mahorage- bhyaḥ phaṭ. Sarva manuṣe- bhyaḥ phaṭ.
Sarva amanuṣe- bhyaḥ phaṭ. Sarva bhūte- bhyaḥ phaṭ.
Sarva piśāce- bhyaḥ phaṭ. Sarva kumbhaṇḍe- bhyaḥ phaṭ. Sarva
pūtane- bhyaḥ phaṭ. Sarva kaṭa-pūtane- bhyaḥ phaṭ. Sarva dur-
laṅghite- bhyaḥ phaṭ. Sarva duṣ-prekṣite- bhyaḥ phaṭ. Sarva
jvare- bhyaḥ phaṭ. Sarva apasmāre- bhyaḥ phaṭ.
Sarva śramaṇe- bhyaḥ phaṭ. Sarva tirthike- bhyaḥ phaṭ.
Sarva utmāde- bhyaḥ phaṭ. Sarva vidyā-rājācārye- bhyaḥ phaṭ.
Jayakarā madhukara sarvārtha-sādhake- bhyaḥ phaṭ.
Sarva vidyācārye- bhyaḥ phaṭ. Catur bhaginī- bhyaḥ phaṭ. Vajra
kaumārī kulan-dharī mahā-vidyā-rājebhyaḥ phaṭ. Mahā-
pratyaṅgire-bhyaḥ phaṭ. Vajra śankalāya phaṭ. Mahā-
pratyaṅgira-rājāya phaṭ.
Mahā-kālāya mahā-mātṛ-gaṇa namas-kṛtāya phaṭ. Vaisnavīye
phaṭ. Brahmaṇīye phaṭ. Agnīye phaṭ. Mahā-kālīye phaṭ. Kāla-
daṇḍīye phaṭ. Indrīye phaṭ. Raudrīye phaṭ. Cāmuṇḍīye phaṭ.
Kāla-rātrīye phaṭ.. Kāpālīye phaṭ. Adhi-muktaka śmaśāna
vāsinīye phaṭ.
Yeke-citta satva mama.

***
Part V

Duṣṭa-cittā pāpa-cittā raudra-cittā vi-dveṣa amaitra-cittā.


Utpāda-yanti kīla-yanti mantra-yanti japanti juhvanti. Ojāhārā
garbhāhārā rudhirāhārā vasāhārā, majjāhārā jātāhārā jīvitāhārā
malyāhārā, gandhāhārā puṣpāhārā phalāhārā sasyāhārā. Pāpa-
cittā duṣṭa-cittā raudra-cittā.
Yakṣa-graha rākṣasa-graha preta-graha piśāca-graha,
bhūta-graha kumbhaṇḍa-graha skanda-graha utmāda-graha,
cchāya-graha apasmāra-graha ḍāka-ḍākinī-graha, revati-graha
jamika-graha śakuni-graha mantra-nandika-graha, lamvika-
graha hanu kaṇṭha-pāṇi-graha.
Jvara ekāhikā dvaitīyakā straitīyakā catur-thakā. Nitya-jvarā
viṣama-jvarā vatikā paittikā,
śleṣmikā san-nipatikā sarva-jvarā.
Śirortti ardhavabhedaka arocaka,
akṣi-rogaṃ nasa-rogaṃ mukha-rogaṃ hṛd-rogaṃ gala-grahaṃ,
karnṇa-śūlaṃ danta-śūlaṃ hṛdaya-śūlaṃ marma- śūlaṃ, pārśva-
śūlaṃ pṛṣṭha-śūlaṃ udara-śūlaṃ kaṇṭī-śūlaṃ, vasti-śūlaṃ ūru-
śūlaṃ jāṅgha-śūlaṃ hasta-śūlaṃ, pāda-śūlaṃ sarvāṅga-
pratyaṅga-śūlaṃ.
Bhūta vetāḍa ḍāka-ḍākinī jvara.
Dadru kāṇḍu kiṭibhalotavai sarpa-lohāliṅga,
śūṣatra sagara viśa-yoga,
agni udaka mara vaira kāntāra akālaṃ-mṛtyu.
Traibuka trai-laṭaka vṛścika sarpa nakula,
siṃgha vyāghra ṛkṣa tarakṣa mṛga,
sva-para jīva teṣāṃ sarveṣāṃ.
ṣitātapatraṃ mahā-vjroṣṇīṣaṃ mahā-pratyaṅgiraṃ. Yāvadvā-
daśa yojanābhyantareṇa, sīmā-bandhaṃ karomi, diśā-bandhaṃ
karomi, pāra-vidyā-bandhaṃ karomi, tejo-bandhaṃ karomi,
hasta-bandhaṃ karomi , pāda-bandhaṃ karomi, sarvāṅga-
pratyaṅga-bandhaṃ karomi.
Tadyathā: Oṃ anale anale viśade viśade vīra vjra-dhare, bandha
bandhani, vajra-pāṇi phaṭ! hūṃ trūṃ phaṭ! svāhā. Namaḥ
stathāgatāya sugatāya arhate samyak-saṃbuddhāya, siddhyantu
mantra-pada svāhā.

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