FFP GS 4 Solutions
FFP GS 4 Solutions
Section A
Q1. a) ‘Business must harness the power of ethics which is assuming a new level of
importance and power in today’s world.’ Discuss? Which company in your opinion is following
a good model of Corporate Governance in India? (150 words, 10 marks)
Answer: Ethics were earlier seen as an obstacle in the path of earning profits, but today their
importance has been accepted for sustainable business. Good Corporate Governance practices have
now become central to the overall strategy of private sector companies and are vital to their success.
Ethics have powered business to:
Company with Good Corporate Governance practices: Tata group have over the period shown
concern for society and have followed sustainable business practices. The company has worked for
the growth of all stakeholders like employees, shareholders, customers, management and society at
large. For example, TCS provide mentors and global exposure to its employees. It’s always aim for
earning only reasonable profits.
Conservation effort
Afforestation Drive
Skill development and absorption of local people into the company, reducing primary activity
and stress on resource.
Special efforts to protect the endangered Golden Mahseer fish.
Awareness campaigns among villagers.
Changes
Native vegetation cover increased significantly and with it the diversity of fauna.
Wildlife habitats were restored gradually and corridors were created to assist their movement.
Recovery of soil fertility and ground water level contributed towards increasing agricultural
productivity.
The increased productivity of the forest complemented the income of people.
The perception of the villagers towards the restoration programme has gradually evolved and Tata
brand enjoy lots of credibility now.
Q1. b) “Pity the land that needs a hero.” Do you agree with this statement? Discuss with the help
of examples? (150 words, 10 marks)
Answer: The statement criticizes a society in which people seek the solution of all their problems in
their leaders rather than themself rising to the occasion.
One must be guided by his own virtues and must have the wisdom to contribute to his well-being as
well as social welfare. If everyone takes the responsibility and perform, then no leader would be
required to guide and control them.
One of the most egalitarian and developed societies like Norway and Sweden have never produced
many leaders. People there have internal locus of control and act as per their own conscience. They
give social interest priority over their personal interest.
On the other side, we have countries like India, where people completely rely on external control.
Such tendencies often lead to centralization of authority and discretionary power to few people.
In his last speech to the constituent assembly in November 1949, Ambedkar said, “Bhakti or hero-
worship is a sure road to degradation and to eventual dictatorship. Rise of Hitler can be associated
with such unconditional surrender of rights and power to a one person.
Importance
Our soldiers on borders, who show exemplary courage during war are our heroes.
During this COVID lockdown, the health workers and the policeman were our heroes.
The global problems of today like terrorism, narcotics, climate change need certain level of leadership
and people who set examples for others. Problems like poverty, inequality and unemployment in
India need a hero to counter them.
So, I do not agree completely with the statement. We do need heroes in our society for progress and
prosperity, but we should avoid hero worship and idolization, as there is very thin line demarcating
the two. In long term, we need to develop a hero in every citizen of a society.
Q2. a) When it comes to regulation of ethics in Government organizations, both Code of Ethics
and Code of Conduct have their own limitations. Discuss? How in your opinion, a public
services code can be designed in India? (150 words, 10 marks)
Answer: To ensure probity in governance, civil services must adhere to the ethical codes which guide
them to perform their duties with honesty and integrity. However, no code is perfect and is marred
with different problems.
Q2. b) "Justice is the interest of the strong." Do you agree with this statement? What in your
opinion justice is? Explain with the help of examples. (150 words, 10 marks)
Answer: The above idea is of Thrasymachus, which in simple words means ‘might is right’. This is a
radical idea which seems to fit perfectly at ground level where the strongest mostly end up in getting
what they desire. This is how justice actually expresses itself in societies. For example:
Laws are made by the ruling party in its own interest. Like introduction of electoral bonds which
usually benefits the ruling party.
Slavery was considered just by the whites as they were in a stronger position.
Practice of Sati was considered just in a patriarchal society like India.
In Myanmar, Rohingyas have no rights when they conflict with the strong and in such conflicts, the
strong do not care about murder, ethnic cleansing or genocide, to establish their right over the
weak.
American attack on Iraq or recent conflict with Iran, all shows that justice is often defined by the
strong.
However, in my opinion this idea has become obsolete now as we today are living in a democratic
world where everyone is considered equal and has equal rights. Time and again, the parliament and
the Constitution of India has tried to safeguard the rights of the weak. Exceptions are there but I
believe that justice is the remedy for curing any evil against the weak. In fact the idea is developed
only to protect the weak from strong.
What is justice?
For me, justice means giving each person what he or she deserves or giving each person his or her
due. Like:
A person standing first in line deserves to get the ticket of a football match first.
Backward and economically weaker sections of society needs reservation to compete at equal
level. Equals should be treated equally and unequals unequally
During Corona Pandemic lockdown in India, poor people deserved to go back to their homes. But
not allowing them was an injustice, which led to their suffering and death.
However, this is also true that who deserves what can be different for different people. Like one can
say that affirmative action in jobs is an injustice to the deserving candidates. Thus, Justice is a relative
concept and different people can hold different views about it.
Answer – The debate between idealism and realism has been going on since long time and different
philosophers present different views.
An idealist believes in setting high goals in life. They try to be perfect themselves as well as expect
everyone else to be perfect. They also feel that the system is perfect and they will encounter
absolutely no problem in whatever they do. They do not consider the shortcomings which may be
encountered in the way. They also base their thoughts and activities on idealistic assumptions, which
may not be realized in real. So, being idealist may inspire us to aim higher, but it may lead to
unrealized goals.
Gandhi ji was an idealist who never compromised on his principles of truth and non-violence.
Raja Harishchandra even sold himself, his wife and son to honor his ideals.
Sikh gurus gave their life for their ideals.
On the other hand, realist believes in the actual conditions prevalent in our society. They keep the
shortcomings in mind, which help them in better planning. A realist deals with the practical and
feasible aspects of policies and plans which can be implemented. They have problem solving approach
to the challenges.
Thus, what is required is a middle path between the two. As per Shanti parva, moral perfection cannot
be the goal of a king. He must use the middle path. We can’t be perfectly ideal in a world which itself is
not ideal.
Yudhishtra, who was an idealist throughout his life became a realist and lied to Dronacharya for
the greater good of the society.
Supreme court has also taken middle path to balance constitutional ideals and necessities of
governance in real world.
Idealism is great when it is an aspiration and an attitude, but one has to take care that it does not lead
to illusions or unrealistic expectations. But it is very important to emerge from one’s ideals from time
to time, to take a reality check and feel the ground beneath one’s feet!
Q4. Write a short note on the following: (75 Words each, 2x5=10 Marks)
The capacity building programme will be delivered through an Integrated Government Online
Training or iGOT-Karmayogi digital platform, with content drawn from global best practices rooted
in Indian national ethos.
Officers will be evaluated on the basis of the courses they take throughout their career to enhance
their skill.
An online database will be maintained on what courses they have completed, how did they fare,
what areas does their expertise lie in, etc.
In case of any future vacancy or if an appointing authority is considering an officer, they can simply
see what kind of training the officer has been getting.
However, the difficulty lies, not in the new ideas, but in escaping from the old ones. There is a tendency
in the Bureaucracy to resist the change which challenges their status quo. Thus, a behavioral change in
the bureaucracy is required.
b) Charaka Shapath
The Maharshi Charak Shapath is a part of a Sanskrit text on Ayurveda called ‘Charaka Samhita’. It is
essentially a set of instructions by a teacher to prospective students. The students must
unconditionally agree to these conditions in order to receive medical education. The oath has many
instructions like:
1. Charak through this oath asks physicians to strive to serve the sick. He asks them not to betray
their patients, even at the cost of their own lives.
2. The physician should direct his mind and intellect to treat the needy and not disclose what
happens in the house of the sick man to the others outside
The Charak Shapath is not as egalitarian as the Hippocratic Oath which asks doctors to treat their
patients regardless of their gender or political position. A part of the Charak oath asks the physicians
to lead the life of a celibate, grow their hair and beard, pray for the welfare of cows and Brahmins and
eat no meat. It also states that doctors should not treat those who are opposed to the king and society
or despised by them.
Thus, what is required is an updated version which is inspired from the Charaka Shapath but is also in
line with the constitutional morality.
Q5. a) What are the ethical issues involved in the usage and impact of OTT Platforms on
common citizens? How can such platforms be regulated without curbing the freedom of speech
and expression of people? (150 words, 10 marks)
1. As of now, out of five different media- Print, Radio, TV, Films, OTT, first four are regulated and the
OTT alone is beyond proper regulation.
2. As there is no censoring authority, the content can potentially harm religious sentiment, public
morality, etc.
3. They expose children to violence, nudity, vulgar content and abusive language, which can have
huge impact on their personality.
4. The article 19 which gives a fundamental right to freedom of expression comes with reasonable
restrictions of decency and public morality, public order, defamation, incitement to offences, etc.
5. Glorification of criminals like those in Sacred Games and Mirzapur can lead to setting of wrong
role models for the youth.
6. They also spread and consolidate existing stereotypes and prejudices in a society like
commodification of women, alcoholism, smoking etc.
7. Unlimited access can disturb the work life balance and can also affect the health of children.
8. The OTT platforms recommend content for age-appropriate viewing. But there is no fixed
framework for that. They put minimum age limit 13+, 16+ but there is no proper understanding of
how this classification is done.
Though, it is also true that OTT platforms are a new age phenomenon guided by expanded notions of
freedom of expression and artistic freedom. They have surely helped to bring issues that cannot be
brought to traditional screens like LGBTQ rights, etc.
It is very difficult to regulate the OTT content as done for traditional mediums. The Internet is beyond
any regulation. Previous attempts have been made to regulate pornographic sites but it has not been
much successful. Thus, what is required is a multi-pronged strategy.
OTT platforms must develop a code of conduct and SOPs to segregate the content suitable for
different age groups. In case of failure of OTT platforms in coming up with a comprehensive self-
regulatory mechanism with due diligence government must bring in required regulations.
A comprehensive national law is required. There must be a clear definition of responsibility, as
well as legal deterrence. Also, penalty should be charged along with imprisonment term in relation
to the breach of any regulation.
Parental locks must be available, so that parents can block certain content to reach their children.
Schools and colleges must create awareness about the impact of such platforms through debates
and seminars.
Use of artificial intelligence like software can be developed to automatically identify objectionable
data and stop it from reaching vulnerable groups.
The Indian government has recently decided to have a three-tier mechanism for regulation of OTT
platforms. These include - Information, Self-regulation, and Oversight.
According to KPMG report, India is set to have more than 500 million subscribers to OTTs by 2023.
The regulation of OTT platforms is a necessary evil in the wake of unbridled content creation on these
platforms and in a futuristic sense as these platforms are set to grow exponentially.
Q6. Given below are quotations of moral thinkers/philosophers. For each of these, bring out
what it means to you in the present context.
a) "For the senses wander, and when one lets the mind follow them, it carries wisdom away
like a windblown ship on the waters.” (150 words, 10 marks)
Answer: Human mind is the fastest travelling machine in the world. Due to its speed, it is also
vulnerable to drift from the set path and digress towards unwanted thought and action. It can destroy
our focus and make us ineffective.
If we let our mind wander to thought of our failure and not focus on opportunities and prospects
ahead then negative emotion will overwhelm us and destroy our motivation to work hard.
Thoughts are food for the action. Mind can wander out thought towards greed, lust, vengeance
etc. The more we allow our thought to wander the more we move towards such action. We must
develop emotional intelligence to control and channelize our thought in right direction.
In the present time especially when distraction is all around us in the form of movies, internet,
advertisements, video games, smart phone etc. it has become more important to consciously
learn to deal with wandering senses.
Answer: This quote gives an answer to the question that whether laws are made for humans or
humans are made for laws. Laws are just a tool to achieve a just society, but when laws themselves
are leading to injustice, then it is time to change them.
Laws are made to maintain social order and enforce Dharma in a society. They bring ethics into
action. However, there are certain limitations with laws like:
Difficulty in implementing laws without any exclusion error. Like not providing food grains to a
poor family as they don’t have an Aadhar card to show.
Laws can stop people from doing wrong but cannot motivate them to do good.
We cannot make laws for every situation which may arise in future.
Society keeps on changing. A law which is ethical now can become unethical in future. Like triple
talaq law or IPC Section 377 on LGBT relations.
Laws are made by political regimes and leaders who themselves can be biased.
In this context, many times laws go against the very objective they are made for. In such situations,
justice shall be the valid criterion to make decisions rather than the laws. Like Supreme Court has
directed hospitals to admit patients and treat then even if they are not able to fulfill all the
procedures. Gandhi ji had always been a law-abiding citizen, but when it was about British salt law, he
broke it in public and also asked others to do the same. Thomas Jefferson has rightly said that: -
“When injustice becomes law, resistance becomes duty.”
In context of civil services, laws are very important. They are the law protectors and not law breakers.
So, in situations, where a law conflicts with what is right, they must follow the procedure. They shall
try to bring changes in the law by referring it to the political executive, rather than just outrightly
breaking it.
Thus, a comprehensive set of administrative ethics should not only include law but also a code of
professional ethics and regard for conscience.
c) "Relativity applies to physics, not ethics" - Albert Einstein (150 words, 10 marks)
Answer: The statement highlights the basic debate of ethical universalism versus ethical relativism in
moral philosophy. This statement supports the presence of certain universal ethics which can be
applied across all situations and places.
With the advancement of civilization and with growing connectivity, there have been certain
standards which are valued everywhere like honesty, trust, justice and fraternity. United Nation’s
ETHICS BY ATUL GARG 10
charter and universal declaration on human rights 1948 also indicates the advancement of ethical
universalism.
Certain acts like stealing or killing someone are inherently wrong irrespective of the reason because
of which they have been done. In fact, if the society does not follow these universal values, then it’s the
problem of society rather than the standards themselves. For example, genocide will always remain
unethical even if Hitler believed that it was right to kill Jews.
However, claims of ethical relativism also seems to be true that ethics are subtle and keep on
changing in degree and meaning with change in time, place or person. Like suicide is considered
unethical in Indian society but it may not be the same for certain communities of Japan. Eating beef is
wrong in some societies but in others, it is quite normal.
As a conclusion, it might be argued that the conception of ethics cannot be held in a water-tight
compartment. The acceptance of an ethic might be universally valid, but its nature in a particular
society varies according to the times and needs of the society.
The main purpose of ethics is to guide human beings towards happiness. Thus, the nature of ethics
adapts with time to ensure this aim of the human society.
d) “When injustice becomes law, resistance becomes duty.” ― Thomas Jefferson (150 words,
10 marks)
Answer: If laws are enacted which violate, as Thomas Jefferson saw it, a higher sense of justice, then
it is not only right to resist that law, but it is the moral obligation of citizens to resist that law. Human
law should accord with natural law, and where it doesn’t, it is unjust.
As per American Declaration of Independence also, whenever any Form of Government becomes
destructive and fails to protect the natural rights, it is the Right of the People to alter or to abolish it,
and to institute new Government.
Laws are the foundation of stability in society, but unjust laws are the recipe for tyranny. Thus, swift
action is necessary against them. Like:
Gandhiji has said, “An unjust law itself is specie of violence”. Gandhiji fought to overthrow the
British Empire due to their unjust laws (Non-cooperation movement against Rowlatt Act of 1919).
St. Augustine said, ’Unjust law is no law at all’.
Martin Luther King fought against unjust laws which were the manifestation of racial
discrimination in USA.
Dadabhai Naoroji, G. K. Gokhale, M.G. Ranade resisted the British financial Plunder from India.
There was huge protest in India against section 66A of the IT act which violated freedom of
speech. People also protested against proposal to distort ‘net neutrality’.
There has also been movement against Section 377 which criminalizes homosexuality, infringing
on the fundamental rights of autonomy, intimacy, and identity of LGBT community.
Thus, resistance by citizens have yielded in removal of unjust laws and harmonizing laws with ethics.
The essence of democracy will only be realized when people will start participating in governance by
raising their voice against injustice. But the resistance shall be shown as per Gandhian principles of
civil disobedience.
ETHICS BY ATUL GARG 11
Section B
Q7. Mr. Rajesh Mittal is working on the post of Secretary to the Ministry of Environment at the
central level. His office has received a request from three state governments regarding culling
of animals. The state governments have requested for declaring Nilgai in Bihar, monkey in
Himachal Pradesh and wild boar in Uttarakhand as vermin under the Wildlife Protection Act.
This would mean their killing will not be regulated anymore.
These animals exist in large numbers and regularly stray onto farms growing crops like wheat
and pulses, thus harming the standing crops. Economic loss is sometimes huge for poor formers.
Even though such permissions have been given in the past, Rajesh is finding it difficult to allow
killing of animals.
Analyze the ethical issues involved in this case. Also explain what course of action Mr. Rajesh
should suggest to the state governments in this regard? (250 words, 20 marks)
Answer: Mr. Rajesh is facing a dilemma between what ethicists call biocentrism vs. humanocentrism.
The dilemma is in balancing the economic interest of farmers, their physical labour involved in crop
production, psychological trauma due to crop loss, food security of the region, controlling price rise
food crops on one side and upholding right to life of animals, refraining from engineering natural
balance of ecology and practicing environmental ethics.
Biocentric ethics states that nature does not exist simply to be used or consumed by humans, but
that humans are simply one species amongst many. Biocentrists believe that all species have
inherent value, and that humans are not "superior" to other species in a moral or ethical sense.
Humanocentrism in contrast belief that human beings are most significant species on the planet
and have a moral status or value higher than that of all other organisms.
Indian constitution calls for Prevention of cruelty and upholding right to life for animals under
article 21 of Indian constitution. Fundamental duty and directive principle of state policy also call
for safeguarding animals.
Gandhi ji said that “The greatness of a nation can be judged by the way its animals are treated”.
This is the feeling shared by Mr. Rajesh. As an administrator it is his duty to safeguard and
promote the interest of farmers. But humanism, constitutionalism and morality are not allowing
his conscience to allow killing of animals.
Course of action:
States must try innovative ways to keep animals away. Some of them are as follows:
i. Bio-fencing – Bio fencing like bee fencing has already been successful in keeping animals away
from farmland in African countries like Kenya. They are cheap and honey collected also adds to
farm income. Planting Chilly pepper plant around farmland also keeps animals away.
ii. Community participation - to prevent incident of crop munching by animals. Farmers can take
turn to guard and alert the village against the imminent animal’s herd attack and animals can be
chased away before any damage is done to crops.
iii. Training animals - Employing trained langur to prevent arrival of rhesus monkey as was done in
Delhi last year. A similar effort has been done in Kerala where elephants are trained to chase away
wild animals.
Other administrative measure can also be taken:
Q8. Monika is a District Collector (DC) of a coastal region in Southern India. An NGO has
approached her regarding a complaint of high-rise residential building construction near a
famous lake lying under her area of jurisdiction. When she enquired into the case, she found
that high-rise apartments have been constructed eight years back but they are in violation of
coastal regulation zone (CRZ) norms. The owners had bought the highly expensive apartments
after obtaining all permissions and licenses from the administration at that time. Thus, it may
appear wrong to punish them for the possible mistakes committed by builders and others, but
not taking action may also set a wrong precedent.
Any action or inaction on part of district administration can have serious repercussions on the
ecosystem, especially in wake of the back-to-back floods that have ravaged the whole state
Answer: The spate of illegal structures and buildings in the vulnerable coastal areas and wetlands has
emerged as a major issue which threatens our ecological balance. The case has multiple contradictory
dimensions like legal, environmental and humanitarian, which has largely happened because of
corrupt administration and our apathy towards environmental concerns.
Following factors must be taken into regard while evaluating Stakeholders involved:
different options: Apartment buyers
Real estate developers
a) Lack of active administration in environmental Municipal authority
governance. People at large
b) Financial and emotional loss to buyers in real estate Monika
sector. Marine plant and animal
c) Loss to life and property of poor due to aggravated species
disaster caused by violation of environmental norms.
d) Courage and fortitude of Monica to deal with real estate developers and empathy and
compassions towards the buyers.
e) Short term arrangement versus long term sustainable development
Options available with Monika
1. Don’t act on the illegal constructions which have already taken place but make sure no new cases
like this come again.
This will not put financial and emotional burden on buyers. They cannot be punished for the wrong
done by others. Also, the administration must take the responsibility of its failure to act on time.
However, such inaction will create no deterrence and more such illegal constructions will take place.
It will be unjust for the poor who usually suffer because of environmental degradation. Long term
harm in form of floods is already taking place.
2. Demolish the structure and restore the greenery around the lake
This will ensure environmental justice. A strong deterrence will be in place and will be in line with
Gandhi’s Talisman. Right to clean environment and dignified life will be restored for all the species.
However, loss suffered by the people may make administration unpopular leading to loss of social
capital. One must also be aware about the possible environmental impact of bringing the buildings
down, including contamination of the lake due to the debris.
3. Demolish the apartments but the buyers must be paid through fines imposed on the builders.
Government can also share some burden by giving an alternate piece of land to the buyers. Officers
who granted the license and permission must also be tried under Prevention of corruption act. This
will ensure environmental as well as social justice.
Q9. More than 100 countries who have been part of the United Nations Environment Assembly,
including India, have signed a resolution to draw up an agreement which will in the future
make it legally binding for the signatories to address the full life of plastics from production to
disposal, to end plastic pollution.
Accordingly, Prime Minister of India has announced that India would eliminate single-use
plastics by 2022. The items on which the Central Pollution Control Board (CPCB) has
announced a ban are earbuds, balloon sticks, candy and ice-cream sticks, cutlery items
including plates, cups, glasses, forks, spoons, knives, trays; sweet boxes, invitation cards,
cigarette packs, PVC banners and polystyrene for decoration. The issue aroused is that since
half the plastic now produced is meant to be used only once, India has to figure out what
plastic it wants to use and ban — and how it will recycle all that trash.
Delhi is ranked highest among the cities with maximum use of plastic (single use plastic). The
major challenge in Delhi is that there is no viable alternative as of now for single-use plastic
items. The alternative to single-use plastic items, especially single-use plastic bags and bottles,
which are used to sell packaged products/ drinks, needs to be affordable for the consumers.
Apart from the challenge that is faced by the consumers, other issue arises is with the people
whose livelihood survives on the supply chain of plastic; this goes from the factory
manufacturing plastic to the ragpickers. Their livelihood will be snatched by this ban.
You are the Municipal commissioner of Delhi and you are asked to prepare a report and
submit it to the ministry. In this regard, analyse the situation from different perspectives, and
also suggest a way forward that can help in successfully implementing the ban made on single
plastic. (250 words, 20 marks)
Answer: Plastic is the biggest threat to humanity, as its impact
remains for centuries on the future generation. Not only it is polluting Stake holders:
our oceans and waterways and killing marine life – it’s in all of us and
we can’t escape consuming plastics. It is in all its forms is choking our 1. People working in
planet and we must find ways to reduce and eventually eliminate plastic industry.
single-use plastic products. 2. Consumers using
plastic.
Ethical issues involved in this case are: 3. The government.
4. World at large
Ecology versus Economy
5. The whole ecological
Short term benefits versus Long-term harms
system.
Justice to the next generation
ETHICS BY ATUL GARG 15
Sustainable development and inclusive growth
Right to healthy life versus Right to livelihood of those involved in plastic related occupations.
Analysis from different perspectives
1. Municipal commissioner: It is my duty as well as responsibility to implement the policies made
at the higher level. I must also take a comprehensive approach while deciding on the strategy as
this decision will have huge repercussions on all segments of the population.
2. Global level: India has always been a role model for the world when it comes to pollution control
measures. Because of our huge population, we can’t just pass the responsibility on the developed
nation.
3. Government: Under article 51 of our constitution, government has the obligation to follow
international commitments. In short-term, plastic ban will create problems for many, but not
banning plastic can have huge repercussions in the future.
4. Plastic industries: Those who are presently involved in this business, cannot be left without an
alternative means to earn their livelihood, and that too in an abrupt manner. Empathy and
compassion must be shown. Thus, certain timeline must be drawn in this regard.
5. Ecological perspective: Indian society has always believed in the concept of mother nature. In
the end, it is not the ecology that will perish, but it is the human race that will perish.
6. Common citizens: Plastic is so cheap and convenient that it has replaced all other materials from
the packaging industry but it takes hundreds of years to disintegrate. People have also developed
the habit of using plastic indiscriminately. Awareness level is also low among the population.
Humanity was thriving even when the plastic was not invented. Now is the high time to reduce the
usage of plastic only to those areas where it is irreplaceable.
Sustainable Alternatives: Economically affordable and ecologically viable alternatives which will
not burden the resources needed and their prices will also come down with time and increase in
demand.
Need to promote alternatives like cotton, khadi bags and biodegradable plastics. Like use of Oxo-
biodegradable plastics, that are manufactured to be broken down by ultra-violet radiation and
heat, more quickly than regular plastics.
More R&D (Research & Development) and finances for it, are needed to look for sustainably viable
options. For example, Plastic-eating bacteria, discovered in Japan, has been cultivated and
modified to digest polyester plastics (food packaging and plastic bottles).
Circular Economy for Plastic Management: Circular economy can reduce material use, redesigns
materials to be less resource intensive, and recaptures “waste” as a resource to manufacture new
materials and products.
Behavioural Change: Citizens have to bring behavioural change and contribute by not littering and
helping in waste segregation and waste management.
Extended Producer Responsibility: At the policy level, the concept of Extended Producer
Responsibility (EPR), already mentioned under the 2016 Rules, has to be promoted.
Awareness must be created at community level through plays and curriculum changes at school
and college level.
Plastic pollution free world is not a choice but a commitment to life – a commitment to the next
generation.
Q10. You are the Chief Secretary of a state in the Northern region of India. Agriculture is the
major aspect of the economy of this state, but the government in your state is witnessing
multiple highly charged protests from the farmer’s community in the last two months. Few
incidents of these protests are going violent and stone pelting has also been there. They often
lead to obstruction of major road highways, toll plazas and railway tracks. Destruction of
public property has also been witnessed.
These protests are largely over some new agriculture sector reforms which have been initiated
by the government. These reforms will lead to more involvement of the private sector in
agriculture sectors. But farmers believe that this will lead to their exploitation by big
corporations.
The Chief Minister is in strong favor of these reforms and wants them to be implemented. He
has given strict orders to the administration to curb any kind of violence or undemocratic
practices used by farmers to resist the reforms. He also believes that these agitations are
politically motivated.
In this context, a video of a Sub-Divisional Magistrate (SDM) has gone viral in which he was
allegedly ordering police to use violence against protesting farmers and “smash their heads” to
keep them from breaching cordons. Subsequently, a lathi charge was conducted over
protesting farmers who were trying to block a state highway. The CM was going to pass
through this highway to attend a public function. While many farmers were reportedly injured
in the lathi-charge, police have also accused the protesters of using violence. More than 20
cases have also been registered by police against the farmers for violence and stopping civil
servants from doing their duty.
After the video went viral, a social media storm ensued. Public sentiment is in favor of farmers
and civil society is calling for action against the SDM. Opposition party is also demanding the
suspension of the SDM. But any such action can have repercussions on administration. The CM
has asked for your advice. Explain:
a) What are the ethical issues involved in this case?
b) Whether action shall be taken against the SDM or not?
c) What can the government do to resolve such situations in the long term?
Answer: Trust and credibility are the essence of good relationships, whether it is between husband
and wife or between government and farmers. In politics, they play major role in enhancing the
legitimacy of the government.
A fact-finding team must be constituted to understand the circumstances under which action was
taken by the SDM. In between, he must be transferred to some other place as people have lost faith
in him.
Strict action must be taken on violators and destroyers of public property. The Supreme Court has
also said that protesters cannot block public transport system.
Specific area should be allotted for peaceful and democratic protest so that there is no damage to
life and property.
Active participation of farmers in governance through institutions like Gram Sabhas and ward
committees. Civil society institutions like NGOs and pressure groups can further facilitate this
engagement.
Agriculture is a key aspect for the economy of the state. Thereby it becomes important for the
government to understand the aspirations of the farmers and keep them at the forefront of the policy
formulation process.
Q11. Vivek has been recently appointed as the administrator of an island chain in India. The
island mostly constitutes a tribal population with its distinct culture and practices. Many
islands belonging to other nations, which are close to this island chain have been developed as
tourist spots and now the central government also wants to utilize the natural beauty of this
group of islands. The island needs infrastructure development and basic law and order
management to attract the tourists, as crime rate is high in some places. The government also
wants to implement the beef eating ban which has already been enforced in many other states
of India. For this, some sweeping reforms are required which the government wants Vivek to
implement. Some of these reforms are:
Creation of a Development Authority which will have the power to remove or relocate
islanders from their property, for town planning or any developmental activity.
The Prevention of Anti-Social Activities Act, under which a person can be detained without
any public disclosure for a period of up to one year.
Anti-cow slaughtering rules which effectively prohibits slaughtering cows, by mandating a
license for killing animals.
The announcement has been made about these new rules but protests have erupted on the
island. The islanders believe that these new rules are an interference in their culture where
beef eating is quite common. Also, the land reforms are an attempt for a corporate land grab
and tourism can destroy the natural beauty of the island. Anti-social laws will be used to brand
people as criminals and punish those who democratically protest. The islanders want to
maintain their isolation and any attempt on part of government to change things can lead to
hostility and violence.
The central government has asked for Vivek’s opinion. In this context, explain whether it is ok
on part of the government to interfere in food habits of people or not? Also, what strategy can
be employed to bring development to the island, without disturbing its sanctity? (250 words,
20 marks)
Answer: Being appointed as the administrator of an island chain, it is the duty of Vivek to maintain
the law and order in the region and fulfil his constitutional and ethical duties towards the
environment, culture and people alike.
ETHICS BY ATUL GARG 19
Ethical Issues Involved
Economic development versus Environmental conservation
Rights of the Tribal population versus cultural development
Means versus Ends
Integration of tribals with the mainstream
Stakeholders Involved
Vivek (Administrator of the island chain)
The Central Government
People residing on the island
Tourists and Visitors
Criminals
Flaura and Fauna
Following factors must be taken into consideration by Vivek before putting forth his opinion:
a) Geographical and social isolation of the people residing on the island
b) Financial and emotional loss due to the introduction of land reforms
c) Short term reforms versus long term environmental and societal damage
d) Courage and fortitude of Vivek to deal with the government and empathy and compassion
towards the islanders
e) Tourism versus peace with the locals
Tribal cultures are seen as inferior and outsiders have great desire to “civilize” them. This develops
negative emotion of hate and anger among tribals towards outsiders. Loads of stereotypes and
prejudice against them had led to discriminatory practices.
PM Jawaharlal Lal Nehru said that tribal areas have to develop, and has to develop in their own ways.
Cultural, social and economic development of tribal areas must happen as per their own genius.
Q12. You are heading a Public Sector Undertaking (PSU), which provides telecom and internet
services to people across India. The PSU which was once a Navratna company is today incurring
huge losses. The situation has led government to think about its sell-off or even complete
disclosure. The losses are largely due to following reasons:
a) Stiff competition from the private sector.
b) Excessive workforce which eats up the revenue.
c) Traditional bureaucratic mindset among employees.
What institutional and behavioral measures you can take or suggest to the government to
address the above three issues and save the PSU from closure. Also discuss the qualities of a
public servant which will be required to manage this situation. (250 words, 20 marks)
Answer: Telecom and Internet services have become basic amenities for people today. Their demand
is rising day by day and under such scenario, closure of a PSU providing these services is very
unfortunate. It shows lack of probity in the system and also provide an opportunity for me to become a
source of change and revival.
For any hope of revival, a multi-pronged strategy would be required at both structural and behavioral
level to resolve the problems given in the case.
Try to reach those areas which are still untouched by other players. Being a PSU, this advantage
to reach hinterland would always be there.
Hold on the services where competition is intense like mobile services and push aggressively on
those services where other operators have not committed too much resources so far and which
are likely to be future services; for example, Fiber to the Home (FTTH) services.
Complaint to Competition Commission of India if unethical cut-throat policies are adopted by
private sector players.
Lateral entry: Experts from private sector can be hired to reduce the cost of services and to
induce efficiency and effectiveness in providing services.
Introducing tools like Sevottam Model, as proposed by 2nd ARC for public Service Delivery.
Some government funding through sale of assets, sovereign bonds etc. along with disinvestment
of certain percentage to raise money for new services at lower rates.
ETHICS BY ATUL GARG 21
b) Excessive workforce which eats up the revenue.
Compulsory retirement as per rules for inefficient employees who have become a burden on the
organization.
Voluntary retirement scheme (VRS) for other employees who have crossed the age of 50 and want
to retire voluntarily.
Build capacity through massive technical and management training of those executives and staff
who have the potential capacity to deliver for improving the operational efficiency of PSU. Mission
Karmyogi would be helpful in this regard.
Cutting down salaries of the top brass or linking the pay scale with the performance of employees.
The central idea should be to keep the workforce lean and thin and outsource most of the activities.
It is not necessary to carry out all activities of planning, execution, maintenance, customer services
etc. inhouse.