Itujfa 16 3 115 129
Itujfa 16 3 115 129
Itujfa 16 3 115 129
Abstract
This study discusses the idea of ephemeral architecture as an alternative
approach to overcoming the rigidity issue of the built environment. Ephemeral
architecture is an architectural space that appears and disappears in a short period
of time. The ephemerality of such a space indicates that there are components that
are not permanently available in the built environment. The question then arises
as to what these components are, in what way they are present or available, and
how they relate to each other to temporarily form a certain architectural space in
the built environment. Using assemblage as the theoretical approach, the study
investigates these questions through the case of trader space in the courtyard of
doi: 10.5505/itujfa.2019.14890
the Sunda Kelapa mosque in Jakarta. The research makes three main findings
regarding: (1) the heterogeneity of entities that act as architectural components,
including everyday items such as clothes, socks and plastic rugs; (2) the process
of spatial assemblage in which these entities relate and interact; and (3) social
assemblage as the non-physical structure that frames this spatial process.
Keywords
Assemblage, Ephemeral, Rigidity, Everyday items.
116
and second, that which is seen through Within this contextual frame, this
the fleeting materiality of its compo- study aims to investigate these ‘other’
nents. components involved in the formation
From the first point of view, ephem- of certain architectural space, and how
eral architecture is an architectural their availability affects the ephemeral-
space that appears along with special ity of such space. The following section
or planned event, and then disappears discusses assemblage theory as an ap-
when the event ends. A special event proach to identifying and analyzing the
is an event held or created to achieve entities that act as the components of
specific objectives or to satisfy specif- architectural space, the peculiar char-
ic needs (Getz, 2007; Matthews, 2008). acteristics of the relationship between
These objectives vary, from simple en- them, and the phases of the process in
tertainment, urban rituals or festivals which the components relate and in-
(Macy & Bonnemaison, 2008; Monin, teract.
2003); to cultural and state celebrations
(Vinsentini, 2008); pilgrimage/reli- 2.2. Architecture as spatial
gious rituals (Mehrotra & Vera, 2014); assemblage
and expressions of ideas or political Assemblage is an idea about a
propaganda (Delbeke, 2008). The com- ‘whole’ formed by heterogenous com-
ponents that form the architectural ponents (Anderson, Kearnes, McFar-
space, for instance stages, backdrops, lane, and Swanton, 2012; DeLanda,
lighting etc., are specifically created to 2006; Harris, 2016; Müller, 2015). The
support these objectives. idea of assemblage could be considered
From the second point of view, the as a noun (object) or as a verb (pro-
ephemerality of architecture is seen cess) (Anderson et al., 2012; Dovey &
through the fleeting characteristics of Woods, 2014; McFarlane, 2011). As
its components. The focus of related a noun, assemblage is an entity that
discussion explores the possibility of emerges through a ‘relation of exteri-
an architecture formed by non-visu- ority’ between its components. This
al and immaterial elements, such as relation means that various entities
sound, smell or even electromagnetic which act as the assemblage compo-
waves (Haque, 2004; Karandinou 2013; nents do not merge into one seamless
Pallasmaa, 2014). This exploration unity or organism. Instead, they “may
aims to increase the utilization of all be detached from it and then plugged
the human senses, instead of just the into a different assemblage in which its
senses of vision, in the experience of interactions are different” (DeLanda,
architecture. 2006. p.10). In this study, this idea is
Both points of view suggest the in- used to analyze architecture as a spatial
volvement of ‘other’ components that assemblage that temporarily emerges
affect the ephemerality of an architec- through the relation between hetero-
tural space. In other words, the idea geneous components, rather than as a
of ephemeral architecture extends single seamless entity with permanent
the range of components involved in characteristics.
the formation of architecture. How- As a verb, the relation that forms
ever, neither point of view discusses the assemblage is not seen as a static
the importance of these other compo- state. Instead, it is a dynamic process
nents in relation to the contextuality of with specific phases. It is important to
ephemeral architecture; the relation- note that the assemblage theory does
ship between the ephemerality of the not specifically mention the phases of
architectural space and the specific cir- the assemblage process. However, we
cumstances of the built environment, argue that there are two concepts in
in which ephemerality indicates the the theory that can be considered as
importance of components that are not phases: territorialization and deterri-
part of its physical structure. This con- torialization. Territorialization is the
textual frame is important with regard phase in which diverse components
to the effort to increase the flexibility of are temporarily related or connected to
the built environment, making it able each other to define the boundary and
to respond to changes in everyday use. identity of the assemblage, while de-
a crucial role during the peak times of community, but is still occasionally
the bazaar, which occur directly after involved in the bazaar. A Pr plays a
the Friday prayers end (around 12:30 supporting role that helps the traders
– 13:30), when there is a large stream in the spatial assemblage process.
of visitors, most of whom have just Social position is a non-physical
finished their Friday rituals, who walk property of the actors that affects three
through the courtyard and observe the capacities that play a crucial role in the
goods sold by the traders. spatial assemblage process (Figure 5),
Figure 4 show the different condi- namely: 1) the right to occupy a partic-
tion of the courtyard when it is empty ular spatial position inside the court-
and during the peak time of the bazaar. yard; 2) the right to bring and use ob-
Even though this time only exists for jects as (additional) resources that are
approximately 45 minutes to an hour, required to form the trader space; and
preparations to assemble each trader’s 3) the capability to utilize the resources
space starts early in the morning (at and develop a set of relation-interac-
around 06:00 – 10:30). After the peak tions to form the trader space.
time has ended, the traders need to dis- Each actor is only able to actual-
assemble their spaces, which happens ize these capacities in a specific time-
around 13:30 – 14:30. frame, which is during the bazaar that
takes place along with the Friday prayer
5. Results and discussion ritual in the mosque. For example, re-
5.1. Social assemblage: Framework of garding the first capacity, PTs have the
the spatial process right to ‘own’ a particular spatial posi-
The findings reveal the existence tion, which they can use to form a trad-
of social-assemblage in the form er space inside the courtyard. Howev-
of paguyuban pedagang (trader er, they can only occupy this position
community), as a layer of non-physical during the bazaar on Fridays. They
structure that frames the spatial cannot randomly come (for instance in
assemblage process of the trader a Monday morning) and then occupy a
space. The component of this social certain position to form a trader space
assemblage is human actors with inside the courtyard.
particular social positions. In this case The first capacity is crucial because it
there are three social positions, namely allows certain actors to occupy a spatial
permanent trader (PT), additional position that acts as a base to form the
trader (AT) and porter (Pr). A PT is trader space. Actors need to follow two
a member of the trader community, ‘goods-based’ rules to acquire a social
while an AT is not a member of the position as a PT who owns a specific
will be explained with the concept of phases to further specify their signifi-
capacities and properties. cance in the appearing-disappearing
process of trader space. Tables 2 show
5.3. Spatial assemblage: The information about the overall phases
appearing and disappearing process (and sub-phases) of the spatial assem-
with specific phases blage for each selected case, along with
This section explains how trader the entities that are involved, and the
space appears and disappears in the time-frame of the process.
courtyard through a spatial assemblage In the time-frame bar, there is a spe-
process with three phases: preparation, cific block labeled ‘FPB’ (Friday Prayer
(de)territorialization, and withdrawal. Break). This is the time when the main
Each phase is divided into several sub- part of the Friday Prayer ritual takes
knowledge will be valuable to further ory, Research and Policy for Planned
develop an alternative design approach Events. Oxford: Butterworth‐Heine-
to overcoming the rigidity issue of the mann.
built environment. Golafshani, N. (2003). Understand-
ing Reliability and Validity in Qualita-
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