Arta 111 - Greek and Roman Art
Arta 111 - Greek and Roman Art
Arta 111 - Greek and Roman Art
GROUP 3
Bisig, Lear Marie
De Jesus, Ethan
Estrebillo, Precious
Mejia, Karl
Mercado, Trizia
Natava, Charish
Rivera, Sean
MEDTECH 2YB-9
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Greek Art
A shared language, religion, and culture. Ancient Greece can feel strangely familiar.
From the exploits of Achilles (a hero in the ancient epic poem by Homer, The Illiad), about
the Trojan War and Odysseus (the hero in Homer's The Odyssey), to the treatises of
Aristotle, from the exacting measurements of the Parthenon (above) to the rhythmic chaos
of the Laocoön (below), ancient Greek culture has shaped our world. Ancient Greek art
emphasized the importance and accomplishments of human beings. Even though much
of Greek art was meant to honor the gods, those very gods were created in the image of
humans. Much artwork was government-sponsored and intended for public display.
Dispersed around the Mediterranean and divided into self-governing units called poleis
or city-states, the ancient Greeks were united by a shared language, religion, and culture.
Strengthening these bonds further were the so-called “Panhellenic” sanctuaries and
festivals that embraced “all Greeks” and encouraged interaction, competition, and
exchange (for example the Olympics, which were held at the Panhellenic sanctuary at
Olympia). Although popular modern understanding of the ancient Greek world is based on
the classical art of fifth century B.C.E. Athens, it is important to recognize that Greek
civilization was vast and did not develop overnight.
1. Dark Ages
Following the collapse of Mycenaean citadels of the late Bronze Age, the Greek
mainland entered a "Dark Age" that lasted from 1100 until 800 B.C.E. This period saw the
disappearance of the complex socio-cultural system and its numerous achievements, such
as metalworking, large-scale construction, and writing. The discovery and continuous
excavation of a site known as Lefkandi, however, drastically alters this impression. One of
the most interesting artifacts, ritually buried in two separate graves, is a centaur figurine.
• Centaur
The terracotta figure from 900 B.C.E. stands fourteen inches tall and is composed
of an equine (horse) torso made on a potter’s wheel and hand-formed human limbs and
features. Alluding to mythology and perhaps a particular story, this centaur embodies the
cultural richness of this period.
2. Geometric Period
The Geometric Period lasted roughly from 900 to 700 B.C. It was named after the
geometric patterns and motifs common on pottery then. The Geometric Period is divided
into three basic segments based on Attic Geometric pottery. The Early Geometric spans
approximately 900-850 B.C., while the Middle Geometric spans around 850-760 B.C. And
the late geometric 760-700 B.C.E. The geometric decoration technique was primarily used
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in funerary vases and grave markers. It was frequently used to hold the ashes of the
deceased. The geometric decoration can also be found on symposium vases, which were
used to hold liquids such as wine. The vase reflects other 18th century artifacts such as the
Dipylon Amphora and Krater.
• Dipylon Amphora
Dipylon Amphora is a vase that stood approximately five feet (1.55 meters) tall and
was a grave marker. Other vases, usually amphorae, served as urns for cremated
individuals. It was discovered in the Kerameikos cemetery in Athens, flanked by two
pylons, where the term "Dipylon" comes from. The vases are covered in rows of patterns
and shapes, typical of the Geometric movement. They also include scenes of funerary
practices, including depictions of humans and animals at the handle level.
• Krater
A krater is a vase that served as a grave marker and usually depicted funerary scenes.
It is also known as the Hirschfeld krater and shows a funeral procession. In many
representations, one row represents the deceased on a bier flanked by mourners and
surrounded by sacrificial animals. The second row depicts chariots, horses, and warriors
with figure-eight-shaped shields. Each human is made using black-figure techniques and
consists of a triangle for a torso, a circle for a head, lines for the arms, and curved sections
for the legs, all of which provide a reasonably basic profile. Each figure is also given a
forward-facing position to make its appearance more recognizable, as seen by how the
figures lying down are propped up on their sides. Shapes are used to fill any empty spaces
in these scenes, and the rest of the vases are filled with rows of repetitive designs, a
characteristic of the geometric movement.
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o The Greeks borrowed other cultures motifs, creatures, and style then
transformed them into a unique Greek-Eastern mix of style and motifs.
● Corinthian pottery
o Human figures are rarely seen on vases, instead exotic and mythical animals
such as lions, griffins, sphinxes, and sirens were portrayed.
o Example of this is the Corinthian black figure jug.
▪ Instead of using geometric patterns, palmettes (a fan-shaped leaf
decorative art) and lotus blossoms were used to fill in the empty spaces.
● Black-Figure Painting
○ Developed by Corinthians that spread to Athens and was exported
throughout Greece.
○ Figural and ornamental motifs were applied that will turn black by firing
three times.
■ It will produce the unique red and black color of the vase.
○ Adding red and white pigments will add color and detail.
Black-Figure painting
● Proto-Attic Pottery
○ Produced across the Isthmus of Corinth in Athens
○ This style marked the first depictions of discernibly Greek religious and
mythological themes in vase painting.
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Mantiklos Apollo
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4. Archaic Period
The city of Athens saw the rise and fall of tyrants, as well as the introduction of
democracy by the statesman Kleisthenes in the years 508 and 507 B.C.E. Throughout the
Archaic Period, Greek artisans continued to develop their individual crafts, storytelling
skills, and more realistic depictions of human figures.
Large-scale marble statues of male and female youths called kouros and kore are
typical of this time period.
Kouros & Kore Statues
The kouros exhibits the influence of ancient Egyptian art by standing stiff with both
arms outstretched to the sides and one leg advanced. These sculptural types, which were
frequently used as tomb markers, exposed their bare figures with unabashed nudity,
displaying their elaborate hairstyles and abstracted musculature.
On the other hand, the kore was never naked. In addition to being covered in layers
of fabric, she also had a crown, jewelry, and other embellishments. Although some, like
Phrasiklea, were found in burial contexts, the vast majority were discovered in the
Acropolis in Athens. Several korai, ritually buried when the Persians desecrated this temple
in 480 and 479 B.C.E., were discovered with other dedicatory artifacts. While the identities
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of these figures have been extensively discussed in modern times, most agree that they
were initially meant as votive offerings to the goddess Athena.
5. Classical Period
Ancient Greek art spans a period between about 900 and 30 BCE and is divided into
four periods: Geometric, Archaic, Classical, and Hellenistic. The Persian sack of Athens
in 480 BCE marked a critical turning point in the political and cultural life of Greece. The
art produced thereafter, during the Classical period (480-323 BCE), was characterized by
restrained harmony, proportional beauty, and idealization. Their economy boomed, and
they developed new levels of math, philosophy, and art.
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● Acropolis of Athens
The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city
of Athens and contains the remains of several ancient buildings of great architectural and
historical significance, the most famous being the Parthenon.
● Athena Parthenos
The statue of Athena Parthenos was a monumental
chryselephantine sculpture of the goddess Athena.
Attributed to Phidias and dated to the mid-fifth century
BCE, it was an offering from the city of Athens to
Athena. Designed by Greek sculptor, painter and
architect Phidias in 447 BC, the 11.5m gold and ivory
statue depicted Greek goddess Athena and was housed in
the Parthenon until the 5th century.
6. Hellenistic Period
The Hellenistic Period begins with the death of Macedonian king Alexander the Great
and with the ascension of Augustus in Rome. During this period people are encouraged to
seek a sense of purpose and belonging, and other intellectual pursuits. It is during this
period that artists explored and experimented with new techniques of conveying influences,
individual experiences, and intricate detailing. Sculptures displayed realism and human
emotion reflecting the growing knowledge of personality and introspection.
• Nike of Samothrace
The Nike of Samothrace was found on the
island of Samothrace and is one of the most revered
artworks in the Hellenistic period. It is also known
as ‘The Winged Victory of Samothrace’. In Greek
mythology, Nike, or “Victory”, is a winged woman
that symbolized victory in any field. The counterpart
of Nike in Roman is “Victoria”.
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Roman Art
Although Rome was founded as far back as 750 BCE, it led a precarious existence
for several centuries. Initially, it was ruled by Etruscan kings who commissioned a variety
of Etruscan art (murals, sculptures and metalwork) for their tombs as well as their palaces,
and to celebrate their military victories. After the founding of the Roman Republic in 500
BCE, Etruscan influence waned and, from 300 BCE, as the Romans started coming into
contact with the flourishing Greek cities of southern Italy and the eastern Mediterranean,
they fell under the influence of Greek art - a process known as Hellenization. Cultural
Inferiority Complex
Roman architecture and engineering were never less than bold, but its painting and
sculpture was based on Greek traditions and also on art forms developed in its vassal states
like Egypt and Ancient Persia. To put it another way, despite their spectacular military
triumphs, the Romans had an inferiority complex in the face of Greek artistic achievement.
Their ultra-pragmatic response was to recycle Greek sculpture at every opportunity. Greek
poses, reworked with Roman clothes and accessories, were pressed into service to reinforce
Roman power. Heroic Greek statues were even supplied headless, to enable the buyer to
fit his own portrait head.
An example is the equestrian bronze statue of Emperor Marcus Aurelius (c.175 CE),
whose stance is reworked from the Greek statue "Doryphorus" (440 BCE). See: Greek
Sculpture Made Simple.
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➢ Historical Relief
The historical relief was as significant an architectural member in civic and religious
structures such as the triumphal arch, the column, the statue base, the temple, and the altar.
It vividly depicted or narrated the military campaigns, victories, processions, and sacrifices.
Trajan’s Column and Marcus Aurelius' Column are one of the examples of Historical
Relief.
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the second century. Trajan's Column is on display in full scale at the Victoria and Albert
Museum in London and the National History Museum of Romania in Bucharest.
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Statue of Augustus (Ruled 27-14 CE) Statue of Tiberius in Old Age (14-37)
(Livia's Villa, Prima Porta) (Capitoline Museum)
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Religious art was a popular form of Roman sculpture, featuring a statue of the deity to
be dedicated. Small devotional statuettes of varying quality were also popular for personal
and family shrines. These works might involve ivory carving, chryselephantine works,
woodcarving, and terracotta sculpture, sometimes glazed for colour.
As Rome turned from cremation to burial at the end of the 1st century CE, stone
coffins, aka sarcophagi, were much in demand: the three most common types being
Metropolitan Roman, Attic-style and Asiatic. They were carved from marble, wood, and
lead and decorated with sculpture. Popular motifs included episodes from Roman
mythology, genre and hunting scenes, and garlands of fruit and leaves. They became an
important medium for Christian-Roman Art (313 onwards).
The creation of landscape painting, a genre in which the Greeks showed little interest,
was the greatest innovation of Roman painters. A hint as to the role of art in Roman
culture can be found in the fact that the majority of them are decorative murals with
seascapes and landscapes that were painted by expert interior decorators rather than
virtuoso artists. The majority of the remaining Roman paintings come from Herculanum
and Pompeii.
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▪ House of Vettii
Another important example of artwork in Pompeii is the House of Vettii. The dining
room hosts a fresco depicting a series of Cupids - they are bakers, oil merchants, perfumers
and more. It is thought that this fresco was designed to inspire passion in or about one’s
work: Cupid is, after all, the son of Venus (Roman goddess of love) and Mars (Roman god
of war) making him a particularly passionate being.
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• Panel Paintings
Panel painting is the highest form of painting. Panel paintings were mass-produced
in their thousands for display in offices and public buildings throughout the empire,
executed using the encaustic or tempera methods. They typically depict a single person,
showing only the head and upper chest. It's background is always monochrome, with
decorative elements added here and there. However, because wood is a perishable material,
only a few paintings have survived, such as the Severan Tondo from around 200 AD and
the well-known Fayum mummy portraits.
o Severan tondo
• Triumphal Painting
- Paintings commission to painters to commemorate the military success.
- This type of history painting is made as mural painting in fresco.
o It depicts the battle of the army in great detail to inform and impress the
public.
- Although none of the painting commissioned by generals survive, there were
evidence that this genre of propagandistic art was held in Roman society.
• Mural Paintings
Romans used wall paintings as a way to open up and lighten their space. More
specifically, they used frescoes. A fresco is made by first preparing the wall with 1-3 coats
of mortar (a lime and sand mix), then covering that with 1-3 coats of lime mixed with finely
powdered marble.
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The Roman Empire incorporated a host of different nationalities, religious groups and
associated styles of art. Chief among them, in addition to earlier Etruscan art of the Italian
mainland, were forms of Celtic culture - namely the Iron Age La Tene style (c.450-50
BCE) - which was accommodated within the Empire in an idiom known as Roman-Celtic
art, and the hieratic style of Egyptian art, which was absorbed into the Hellenistic-Roman
idiom.
Changes in Late Roman art resulted from the separation of the Roman Empire
during the Christian era into a weak Western Roman Empire (centered in Ravenna and
Rome) and a powerful Eastern Roman Empire (based in Constantinople). Life-size
sculptures and panel painting declined while mosaic art, funerary sculpture, and wall
painting flourished. Roman artists, master craftsmen, and artisans moved to the Eastern
capital to continue their trade long before Rome was conquered by Visigoths under Alaric
(410) and sacked by Vandals under Gaiseric. In Constantinople, Roman art absorbed
Eastern influences to create the Byzantine art of the late empire.
One of the most well-known instances of Roman dome architecture, the Church of
Hagia Sophia in Constantinople, used about 10,000 of these specialists and other workers.
The Hagia Sophia and the glistening Ravenna mosaics, both commissioned by Emperor
Justinian (527–565), served as the last vestiges of Roman art.
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