1 Samsample 2
1 Samsample 2
Bibliography 131
Objectives
At the end of this course, students should be able to:
• Articulate views on the book’s authorship and date of writing.
• Understand the purpose of the book and the message that was
intended for its original readers.
• Follow the narrative sequence of events described in the book and
place them within the broader timeline of biblical history.
• Effectively apply the theological principles communicated in the
book to their own lives and present-day situations.
Course Components
Your course consists of two components – this study guide and an
envelope containing four color-coded answer sheets.
Requirements
In order to receive credit, the four exams must be completed with
an overall average grade of 70% or better. A Grade Record Sheet is
provided at the beginning of your study guide to help you keep track
of your standing in this course.
Procedures
Please follow the procedures listed for completing the lessons and
exams in this course. As you complete each exam, mail the answer sheet
to Moody Distance Learning, 820 N. LaSalle Boulevard, Chicago,
IL 60610-3284, along with a self-addressed, stamped envelope for
the return of your graded answer sheet. If you prefer, you may send
multiple exams in one envelope. We request that you use the envelopes
provided for this purpose.
The Lessons
• Read the study guide at a time when you can concentrate. Pick a
time of the day you are most likely to be alert and relatively
uninterrupted.
• Read with a pencil or pen in hand. You will want to underline
words or phrases, even sentences, for later reference.
The Exams
• When you have completed all of the lessons that an exam covers,
go back and review the material in the study guide. You may want
to prepare by writing out your own outline of the material covered.
The outlines will help you focus on the major truths discussed in
each lesson.
• All exams are objective in nature and utilize the special answer
sheets, or Scantron forms, provided with this course.
Author
In popular thought, the book of 1 Samuel is often attributed to the
prophet Samuel. In reality, its author is unknown. Its name “Samuel”
comes from the primary character of chapters 1-8, who remains a key
player until his death in chapter 25. This title does not necessarily mean
that Samuel wrote the book, however. In fact, his death in chapter 25
means that Samuel could not have written anything past 1 Samuel
24. This would leave seven chapters in 1 Samuel and all of 2 Samuel
unspoken for!
This is not to say, however, that Samuel did not have any part in writing
the book. 1 Samuel 10:25 specifically mentions that Samuel wrote down
the events surrounding King Saul’s coronation in an unnamed book:
Then David chanted with this lament over Saul and Jonathan his
son, and he told them to teach the sons of Judah the song of the bow;
behold, it is written in the book of Jashar. (2 Samuel 1:17-18, nasb)
After they were written, a final author, also under the inspiration of the
Holy Spirit, edited all these works into their present form as a cohesive,
sweeping narrative. This final author served as the narrator of the story,
providing the necessary connections between stories and organizing
them to give shape and meaning to the book. His work is especially
evident in the various editorial comments found in several places, such
as the frequent statements about how things are “to this day”:
Date
If the books of Samuel were written by a group of contributors,
the question of when they were written becomes a bit confusing. Of
course, some sections were written down very shortly after they actually
happened, such as the songs of Hannah and David. David’s reign lasted
from approximately 1010 bc to 971 bc, so Hannah’s prayer after the birth
of Samuel, which is presumably the earliest portion of the book, would
have originated one generation prior to this (perhaps around 1080 bc).2
Other portions of the book bear signs of being written later. Robert
Bergen notes in his commentary that 1 Samuel 27:6 mentions “the kings
of Judah,” a phrase which would probably not have been used until after
2 Ibid., 22.
Purpose
This leads us to the question, why were the books of 1 and 2 Samuel
written in the first place? Of course, there was certainly a historical
element to their writing. Having been carried into captivity, the people
of Israel would have wanted to preserve their history for access by future
generations. However, this in itself is not a complete answer. Every
historical account is written from a certain point of view and is shaped
for a specific purpose. For example, in 2009 a historian might write
an account of the Vietnam War in order to draw parallels and provide
commentary on the present day conflicts in Iraq and Afghanistan. In
the same way, the final author of 1 Samuel chose the stories he did and
edited under a divinely-inspired agenda. God inspired the compilation of
1 Samuel for a reason.
1 and 2 Samuel read not as mere history, but as an intentional defense
of the Davidic monarchy. Under captivity, the Israelites would have
naturally faced questions not only about their future, but also about the
real significance of things they had held dear in the past. The importance
of the national hero David, and more crucially the covenant that God
established with him (2 Samuel 7) would have easily been cast into
doubt. God had promised that David’s kingdom would be everlasting,
3 Ibid., 23.
The key verse of the book is 1 Samuel 13:14. This verse, spoken by
Samuel to King Saul, indicates God’s rejection of Saul’s family and brings
to light the book’s central message about the Davidic kingship.
“But now your kingdom shall not endure. The Lord has sought out
for Himself a man after His own heart, and the Lord has appointed
him as ruler over His people, because you have not kept what the
Lord commanded you.” (1 Samuel 13:14, nasb)
Refer to the answer key at the end of this study guide. Please do not
send your answers to Moody Distance Learning.