Diss Sim 2020 Module 5 PDF
Diss Sim 2020 Module 5 PDF
SELF-LEARNING MODULE
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SELF-LEARNING MODULE
This learning resource hopes to engage the learners into guided and independent
learning activities at their own pace and time. Furthermore, this also aims to help
learners acquire the needed 21st century skills while taking into consideration their
needs and circumstances.
In addition to the material in the main text, you will also see this box in the body
of the module:
As a facilitator, you are expected to orient the learners on how to use this module.
You also need to keep track of the learners' progress while allowing them to manage
their own learning. Furthermore, you are expected to encourage and assist the learners
as they do the tasks included in the module.
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The hand is one of the most symbolized part of the human body. It is often used
to depict skill, action and purpose. Through our hands, we may learn, create and
accomplish. Hence, the hand in this learning resource signifies that you as a learner is
capable and empowered to successfully achieve the relevant competencies and skills at
your own pace and time. Your academic success lies in your own hands!
This module was designed to provide you with fun and meaningful opportunities
for guided and independent learning at your own pace and time. You will be enabled to
process the contents of the learning resource while being an active learner.
What I Need to Know This will give you an idea of the skills or
competencies you are expected to learn in the
module.
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What’s More This comprises activities for independent
practice to solidify your understanding and
skills of the topic. You may check the
answers to the exercises using the Answer
Key at the end of the module.
1. Use the module with care. Do not put unnecessary mark/s on any part of the
module. Use a separate sheet of paper in answering the exercises.
2. Don’t forget to answer What I Know before moving on to the other activities
included in the module.
3. Read the instruction carefully before doing each task.
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4. Observe honesty and integrity in doing the tasks and checking your answers.
5. Finish the task at hand before proceeding to the next.
6. Return this module to your teacher/facilitator once you are through with it.
If you encounter any difficulty in answering the tasks in this module, do not hesitate
to consult your teacher or facilitator. Always bear in mind that you are not alone.
We hope that through this material, you will experience meaningful learning and
gain deep understanding of the relevant competencies. You can do it!
In this module, you will be able to apply the major social science
theories and its importance in examining socio-cultural, economic, and
political conditions of Symbolic Interactionism. (HUMSS_ DIS 11- IIIh-5).
Objectives
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What I Know
This is a pre-test to assess how far your knowledge is all about the lesson.
Test I. Direction: Based on the Looking Glass Self write ME if the situation is how the
person appears to others, REFLECT if the person imagines how he appears to others
and DECISION if the person develops him/herself through the judgment of others.
Write your answer in the space provided below.
Test II. Direction: Write S if the statement is a symbol and the word I if the statement
is Interaction.
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Lesson
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Symbolic Interactionism
1. Human beings act toward things based on the meanings that things have for
them.
2. These meanings arise out of social interaction.
3. Social action results from a fitting together of individual lines of action.
In this lesson, we may able to discover that all perspective rooted in different
phenomenological thoughts about symbolic interactionism.
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What’s In
Let us review the lesson by answering the exercise below.
Through this activity, we can able to check the significant relevance of Marxism
to symbolic interactionism concept. According to symbolic interactionism, the things
surround us is not exactly certain in meaning. Subjectively, we have the capability of
responding by means of creating our own thoughts about the different objects in so
many ways. Meanings are not objects that are obtained by humans and learned by
adaptation; instead, meanings can be changed through creative capabilities of each
individuals that may influence the many definition which form the society.
Human society, therefore, is social product.
ACTIVITY 1. Direction: From the given illustration below, write a 300 words essay
about how you understand the symbolic interactionism. Write your answer in the space
provided below.
Guide Questions:
1. Enumerate at least two (2) objects that gives you symbolic meanings? Explain.
2. How do you think these chosen objects interrelated or significant to one
another?
3. What is your idea when we talk about symbolic interactionism?
4. Why do you think it is important to know about this lesson?
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I. CHORUS
Ang lahat ng bagay ay magkaugnay II. CHORUS
Magkaugnay ang lahat Ang lahat ng bagay ay magkaugnay
Magkaugnay ang lahat
Tayo ay nakasakay sa mundong
naglalakbay iisang pinagmulan
Sa gitna ng kalawakan iisang hantungan ng ating lahi
2. Do you find any symbols or words that can you say interrelated in that song?
Cite the word or phrase that showing interaction or relationship.
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What Is It
This exercise will help the learner discover and understand the concept
of the lesson furthermore about the activity. Based on the Activity 2,
let us answer the following questions. You can write your answer in the space provided
below.
1. What are the things that you consider symbol, object, event, or situation that create
or build interaction or relationship? Choose at least two (2) of the significant part of
the lyrics. Copy the selection and explain.
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2. From the first chorus of the selection. How symbolic interactionism take place?
Explain your answer.
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3. Among the four (4) chorus, which is the best description of symbolic interactionism
and why? Explain your answer.
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From the activity, we are able to identify the things the symbolic interaction
perspective in that lyrics, also called symbolic interactionism, is a major framework of
the sociological theory. This perspective relies on the symbolic meaning that people
develop and build upon in the process of social interaction. Although symbolic
interactionism traces its origins to Max Weber's assertion that individuals act according
to their interpretation of the meaning of their world, the American philosopher George
Herbert Mead introduced this perspective to American sociology in the 1920s.
The self, according to Mead, is made up of two components: the "I" and the "me."
The "me" represents the expectations and attitudes of others (the "generalized other")
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organized into a social self. Individuals define their behavior about the generalized
attitude of the social group(s) they occupy. When people can view themselves from the
standpoint of the generalized other, self-consciousness in the full sense of the term is
attained. From this standpoint, the generalized other (internalized in the “me”) is the
major instrument of social control, for it is the mechanism by which the community
exercises control over the conduct of its members.
The “I” is the response to the “me,” or the person’s individuality. It is the essence
of agency in human action. Therefore, in effect, the "me" is the self as an object, while
the "I" is the self as a subject.
The illustration depicts the looking glass self. The person at the front of the image is
looking into four mirrors, each of which reflects someone else's image.
In hypothesizing the framework for the looking glass self, Cooley said, “the mind
is mental” because “the human mind is social.” As children, humans begin to define
themselves within the context of their socialization. The child learns that the symbol of
his/her crying will elicit a response from his/her parents, not only when they require
necessities, such as food, but also as a symbol to receive their attention.2
George Herbert Mead describes self as "taking the role of the other," the premise for
which the self is actualized. Through interaction with others, we begin to develop an
identity about who we are, as well as empathy for others. This is the notion of, “Do unto
others, as you would have them to do unto you.” In respect to this, Cooley said, "The
things that move us to pride or shame is not the mere mechanical reflection of ourselves,
but an imputed sentiment, the imagined effect of this reflection upon another's mind." 2
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1 Dela Cruz, A.R et.al. The Padayon Series. Discipline and Ideas in the Social Sciences: Phoenix Publishing House. ©2016. p.90
2 Ibid., p. 91
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What’s More
Let us do this exercise to improve your learning about this lesson.
1. How does one make sense of human’s actions, interactions, and experiences?
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5. How symbolic interactionism affect our daily life? Cite descriptive examples of its
strengths and weakness.
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What I Have Learned
To sum-up all our discussion, let us recall our lesson by answering this
10-item practice test about symbolic interactionism. You can write your answer
in the space provided.
4. The ______, according to Mead, is made up of two components: the “I” and the “me.”
5. _______________define their behavior in reference to the generalized attitude of the
social group(s) they occupy.
6. _______________ allows people to take on the “role of the other” and respond to their
own behaviors through the symbolized attitudes of others.
7. This process of _________________ is key to the generation of self-consciousness and
to the general development of the self.
8. People must ____________________of the game and internalize the roles of everyone
else involved.
9. People shape themselves based on what other people __________and confirm other
people’s opinion of themselves.
10. The result of an individual perspective might produce various interpretation about
"self" that can be associated further to understand _________________________ is how we
"people" relate, behave or make the decision based on the kind of thinking we may have.
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What I Can Do
Let Let us verify your capability by applying your learning through this task.
Activity 5. Direction: Using your cellphone camera, take five (5) pictures of your
everyday daily routine activities. Describe each picture taken. Put all your work in
Microsoft word (MS word) or if no cellphone camera, you can draw your everyday daily
routine activities and put all your work in a long bond paper (8.5”x13” size). Then,
answer the following activity questions in another sheet of page or paper:
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Assessment
By answering this post-test activity, we will be going to find out how far
is your learning progress towards this lesson.
Direction: Choose the correct answer by encircling the letter of your choice.
2. It means is what people use to know what is expected of them and what is expected
of others in any given situation?
a. Socialization c. Symbolic Interactionism
b. Symbolic Interaction Theory d. Definition of Situation
3. Neurological evidence, based on EEGs, supports the idea that humans have a
“__________brain”.
a. social c. anthropological
b. biological d. political
6. Theory opposes biological determinism because it holds that the self does not exist
at birth and may not be present at the beginning of a social interaction.
a. Mead c. Marx
b. Cooley d. none of the above
7. Sociologist who said, “the mind is mental” because “the human mind is social.”
a. Mead c. Marx
b.Cooley d. none of the above
8. The most significant limitation of the symbolic interactionist perspective relates to its
primary contribution: it overlooks macro-social structures (e.g., norms, culture) as a
result of focusing on micro-level interaction.
a. true c. maybe
b. false d. I don’t know
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9. The year Charles Horton Cooley developed the social psychological
concept of the looking glass self.
a.1901 b.1902 c. 1903 d. 1904
10. All Cooley’s idea of the looking glass self are true, except:
a.We imagine how we must appear to others
b.We imagine the judgment of the appearance
c. We develop our self through the judgment of others
d. We develop our self through our imagination
11. People shape themselves based on what other people perceive and confirm other
people's opinions of themselves.
a.true b. false c. Maybe d. I don’t know
12. Studying human and social interaction requires an understanding of that meaning.
a.true b. false c. Maybe d. I don’t know
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Additional Activity
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Assessment
Post-test
1. c What’s New
2. d Activity 2
3. a 1. c
4. a 2. d
5. a 3. b
6. a 4. b
5. c
7. b
6. b
8. a
7. b
9. b 8. a
10. d 9. a
11. a 10.b
12. a
13. a
14. a
15. c What I know
Pre-test
1. Me
What I have Learned 2. Reflect
Activity 4 3. Decision
1. Subjective 4. Me
2. human 5. Reflect
interpretation 6. Decision
3. foundational 7. Reflect
4. self 8. Reflect
5. individuals 9. Reflect
6. Language
10. Decision
7. role-playing
11. I
8. comprehend the
rules 12. S
9. perceive 13. I
10. symbolic 14. S
interactionism 15. I
Answer Key
References
Dela Cruz and et. Al. The Padayon Series. Disciplines and Ideas
in the Social Sciences. Phoenix Publishing House, Inc. 2016.
Discipline and Ideas in the Social Sciences for Senior High School. Cherille V.
Siquete, Mindshapers Co., Inc. 2016.
Feist, Feist, Roberts. Theories of Personality. 9th Ed. Mc Graw-Hill Education. © 2018
Ramos, Maria Lourdes. Personal Development: A Journey to Self-Awakening
for Senior High School: C & E Publishing, Inc. ©2017.
Online Sources
https://www.britannica.com/topic/social-science
https://www.collinsdictionary.com/dictionary/english/natural-science
https://www.britannica.com/topic/humanities
DISCLAIMER
This Self-learning Module (SLM) was developed by DepEd – Division of General
Santos City with the primary objective of preparing for and addressing the new normal.
Contents of this module were based on DepEd’s Most Essential Learning Competencies
(MELC). This is a supplementary material to be used by all learners in General Santos
City in all public schools beginning SY 2020-2021. The process of LR development was
observed in the production of this module. This is version 1.0. We highly encourage
feedback, comments, and recommendations.