Problems and Disciplines of Philosophy
Problems and Disciplines of Philosophy
(UNEV)
Unit 2
Problems and disciplines of Philosophy
Student
Juleisa Sosa Cordero
Tuition
2020-3200053
teacher
Luis Alberto Gonzalez Fajardo
Subject
Introduction to Philosophy
February 2021
Second unity:
“PROBLEMS AND DISCIPLINES OF PHILOSOPHY”
Group Activity: (On topic I)
Item 1: Identify the problem: Know (C), Be (S) and Act (A).
S love A Wait for the red light A Investigate x
C Taking excursions C Teaching-learning S Ideas
C Master the topics To hear the news To exercise dancing
A Delight in music S Feelings C Visit museums
S The Laws A Claim your rights C Discuss an issue
A Promote corruption C Observe an exhibition A Vote for someone
A Question someone x S The spirit S The thought
Item 2: Relate the terms of each column with lines one by one.
Depth Moral Religion
Mythical Perception Be
Amoral Act Unit
Sensation Superstitious Reasoning
Natural Judgment Immoral
Know Whole Human
Concept First Impression
Item 3: Answer or complete the following points
1.- Infer what is missing and connect it by placing the letter in the corresponding
case:
Issues) Aspects) Example(s) Cases
Ontological a) Onto Feelings E The motorist ran the red light.
( Be ) b) Entity Book G I am fair and I practice the
criteria.
Gnoseological c) Subject Botanical The love for my land sublimates.
( Know ) d) Object Animal C The scientist investigates
cancer.
D The method is applied to the
Ethical e) Anti- Disrespect tree.
( Act or moral) values Immoral x B In my notebook I do my
f) Values Morality x homework.
g) Virtues F Punctuality distinguishes dad.
Second unity:
“PROBLEMS AND DISCIPLINES OF PHILOSOPHY”
Self appraisal
Topic I: Choose from the group of words.
Method, Logic, Free, Subject, Human, Socrates, Everyday, Ethical, Love,
Philosophy, Scheler.
1) It is an example of virtue as advocated by the precursor of axiology: Love
2) Second degree knowledge being the foundation of particular science:
Philosophy x (Everyday)
3) Problem involving knowledge: Ethical
4) Philosopher who prioritizes values into pleasant, vital and spiritual: Scheler
5) Along with ethics, it is a branch that requires a relationship between what is
said and what is done: Logic
6) Feature of your act, which, being conscious and volitional, consists of
choosing: Free
7) It is more applicable when we scientifically try to solve a problem: Method
8) Being in which the three philosophical problems converge: Human
9) It is the one who apprehends things and is called by Descartes the “thinking
self”: Subject
10) Knowledge that gives rise to science and deepens being of second degree:
Everyday x (Philosophy)
Theme II: Very personal:
1.- The component of objective reality that caught your attention the most, which
of the philosophical problems does it fit into?
The component of objective reality that caught my attention the most was “Onto”
(being and essence) and it fits into the problem of being.
2.- According to this, which philosophical discipline(s) would you cultivate?
I would like to cultivate cosmology or philosophy of nature; Gnoseology; Ethics
and Logic.
READING 2:
“Philosophy as a Critical Attitude”
(Adaptation)
Philosophy originates a critical attitude that is its own. But where does this
philosophizing come from? I do not know for sure. The truth is that such an
attitude is rare in humans, which is what is extraordinary about Philosophy. Now,
it is no secret that this attitude has its beginnings in Greece when Thales, from
the city of Miletus, had the audacity to erect his famous School of Miletus, also
called the Ionian School, whose main theme was nature. It is irrefutable that
among primitive peoples there were schools. Of course, the purpose of every
school is to preserve and disseminate the thoughts of its founder or teacher, so if
someone decides to try to change the teacher's doctrine, but if he has died, the
others exclude him. We can affirm that the separation of the students causes the
school to branch out and, therefore, sometimes enables its rebirth with other
ideas, which allow us to interpret the teacher's thinking and merge it with new
approaches found during his journey. Hence, every school preserves something
from the founding teacher and then renews or reinterprets it to say that what it
presents is the same since its foundation. In itself, the ideas assumed become part
of what the teacher said and no one dares to refute or deny them and even less to
say that it is a new doctrine, but that it is the teacher's but updated. This is what
the students of the Pythagorean School did when they spread the word that the
teacher Pythagoras himself had said this or that expression; It was intended that,
without opposing, everyone would welcome it. Due to this mixture in which the
original ideas are joined with other new ideas, it was impossible to learn or
determine which of these ideas are those proposed by a specific school. Of
course, then, since all the ideas are accepted after the death of the founder, it is
difficult to know exactly what the original ideas that he came to propose really
are. 43 Manual Guide to Philosophy Without a doubt, the Thales school,
established in the city of Miletus in the Ionia region of ancient Greece, breaks the
scheme of attributing everything to the founding teacher, and subsequently
becomes a parameter of Philosophy in Greece, from where it becomes a model
for the entire West. It is not easy to uproot a school from the solid thought of the
teacher since sometimes he was even deified. Placing, where what was already
established by the founder, other ideas that could even dethrone him was
something never before seen in any school. Therefore, one of the greatness of the
Milesian school is to allow the incursion of diverse ideas, different doctrines,
pluralistic thought; Of course, with the sole objective of finding the truth. We
infer, therefore, that it is the Ionian or Miletus school, among all philosophical
schools or not, that makes it possible to do better what the master has done.
Therefore, it is worth recognizing that Thales is the ideologist of such a great feat
by allowing his own disciples to have the courage not only to criticize his ideas
but to improve them and even surpass them. That enormous, firm and great thing
passed from the Thales school, the catapult as a paradigm to follow, transcending
to the present day. In itself, such a critical attitude of said school, together with
the improvement of what was proposed by the teacher, is understandable if in the
meetings the founder were to say: "Criticize everything and try to improve the
proposal that I have taught you." In this way, Thales De Mileto teaches its
students a kind of procedure that is a tradition and which is clearly developed in
two stages. The first consists of discussing the teacher's original ideas, thus being
able to accept or take new or different approaches, with which no one was
rejected but everyone was welcomed. The second is that, since the teacher could
be criticized and his approaches could be improved, there was no need to
marginalize him, much less despise him, since the teacher himself took effect in
each new criticism that any member could make of him. The significance of the
Milesian school, or school of Miletus, is in considering the change of ideas to be
feasible, especially because what the teacher had done before; and, also, said
transcendence is that it encourages the overcoming of ideas but without ceasing
to be based on or return to those who have proposed them. Here is the origin of
ideas and their story through time. 44 Manual Guide to Philosophy In the
procedure, described above, the foundations of the so-called modern science are
found, being something essential in our current world; It comes from the
traditional Thales legacy and arose on a single occasion. The truth is that,
although such an extraordinary legacy was buried for two or three centuries, at
the beginning of the modern age it shone with Galileo Galilei. (Karl Raimund
Popper. The Responsibility of Living. Writings on Politics, History and
Knowledge).