By:

Mujlisul Ulama of S.A.

PO Box 3393
Port Elizabeth, 6056
South Africa
 EVIL OF THE ‘SEERAH’ JALSAH

THE EVIL OF THE BID’AH

‘SEERAH’ JALSAH
“This Day have I (Allah) perfected for you your Deen,
and completed for you My Favour, and chosen for
you Islam as your Deen.”
(Qur’aan)
The worse crime and sin is committed by Muslims Bid’ah – the
innovation of practices/customs into the Deen. It is worse than
zina and murder, for it is tantamount to digging up the foundations
of Islam and destroying it. It is the best and most cunning ploy of
shaitaan with which he entraps even men of learning. Even
genuine Walis have been misled with Bid’ah. Rasulullah
(Sallallahu alayhi wasallam) said:

“One Faqeeh is harder on shaitaan than a thousand Buzrugs

(Aabideen – genuine saintly Men of Allah who devote their lives
to Ibaadat).”

In view of the grave danger which Bid’ah poses for Imaan,

Hadhrat Mujaddid Alf-e-Thaani (Rahmatullah alayh), rejected
even the technical ‘bid’ah hasanah’ category of ahkaam. It is a
class of acts which has no relationship with evil bid’ah inspired by
shaitaan to ensnare and embroil Muslims in the task of destroying
Islam. Nevertheless, since human shayaateen in the form of the
evil molvis, and even genuine Buzrugs deficient in Baseerat
misunderstand and mis-manipulate the technical issue of bid’ah
hasanah’, their illustrious Mujaddid of the second millennium of
Islam said: “This bandah (referring to himself) does not see husn
(beauty) in any bid’ah.”

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Sincere Buzrugs who are deficient in fiqaahat and higher Deeni

Ilm have also been misled by shaitaan and even induced by Iblees
to prostrate to him.

The perpetrator of Bid’ah is mardood and mal-oon. He is deprived

of Taubah and he is a “Dog of the Fire”. Rasulullah (Sallallahu
alayhi wasallam) said: “Verily, Allah deprives every man of bid’ah
(every bid’ati) from Taubah.” Now why would the Kilaabun Naar
(Dogs of the Fire) repent? Allah Ta’ala does not bestow the
taufeeq of Taubah to those who engage in digging up the
foundations of His Deen.

Innumerable ignorant Muslims are being led astray by the evil

molvis such as Reverend Abraham Bham and munaafiq qaaris to
participate in gatherings and functions which are in total
contravention of the Shariah and negatory of the Maqsood
Objective) of the Deen. At the behest of nafsaani lusts, ignorant
people are attending these haraam, bid’ah ‘seerat jalsahs’. They
soothe their conscience with the deceptive chimera of going to the
function to listen to a bayaan on the life of Rasulullah (Sallallahu
alayhi wasallam). This solitary ingredient in the haraam ‘seerat
jalsah’ compound does not justify and halaalize the bid’ah and
haraam function which is bedevilled by a number of haraam
factors which the illegitimate molvis and munaafiq qaaris are
presenting as praiseworthy acts.

There are many wayward men and women who still have the
ability to utilize their intelligence in order to understand the
simple, but vehement prohibition of the Shariah pertaining to
‘seerat jalsahs’ which Iblees has adorned for them. However,
since the nafs derives pleasure – haraam lustful pleasure – from
public functions where men and women attend, where singing,

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feasting and futility are the order of the day, these supposedly
intelligent people by their own volition smother their Imaani
conscience and blight their intelligence so as to derive maximum
nafsaani enjoyment from the haraam bid’ah function.

One such evil dubbed ‘seerat jalsah’ has been organized by

Reverend Abraham Bham at the Nurul Islam Centre in Lenasia.
This centre has become a veritable centre for Iblees. From the time
a clique of NNB jamiat shayaateen has usurped the control of this
place, it has been converted into Noorush Shaitaan – the Light of
Shaitaan. Remember that Iblees too has ‘noor’, but his ‘noor’
leads to Jahannum.

THE FACTORS OF HURMAT (PROHIBITION)

(1) Bid’ah
Rasulullah (Sallallahu alayhi wasallam) said: “Every bid’ah is
dhalaalah (deviation), and every deviation will be in the Fire.”
This is just one Hadith from among a plethora of Ahaadith in
condemnation of innovations. Every act given the form of ibaadat
introduced into the Deen is bid’ah sayyiah (evil bid’ah). It is
nothing but zulmat (spiritual darkness) adorned with shaitaani
noor – a false glitter indicating the pathway of deception and Hell-
Fire.

It is not hidden to any Muslim, that the Sabab (Cause) for

happiness for Allah’s Bounty of Rasulullah (Sallallahu alayhi
wasallam) had existed during the era of the Sahaabah, during the
era of Khairul Quroon, and during the initial six centuries of
Islam’s history when meelaad, mawlid and seerat functions did not
exist. Despite the presence of the Cause for happiness and despite
the supreme devotion and love of the Salafus Saaliheen for Nabi-
e-Kareem (Sallallahu alayhi wasallam), they did not innovate any
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kind of function whatsoever to celebrate, commemorate or rejoice

the event of Rasulullah’s birth. Functions of happiness were not
unknown in those days. There were wedding functions and
walimah functions as well as functions for other occasions. But
the Salafus Saaliheen never innovated seerat and meelaad
functions. (A book rebutting mawlid in detail is currently being
prepared.)

Rasulullah (Sallallahu alayhi wasallam) had emphasized the

importance and incumbency of following the Sunnah of the
Sahaabah, which in fact is his Sunnah. Whose ‘sunnah’ are these
meelaad and seerat jalsahs? It is the sunnah of Shiahs, fire-
worshippers, mushrikeen, fussaaq and fujjaar and of the Dogs of
the Fire, which the evil molvis and munaafiq qaaris have given an
outer deceptive ‘deeni’ veneer. There is not the slightest
semblance of permissibility to justify these evil, haraam, bid’ah
functions which miscreants, bid’atis, fussaaq and fujjaar have
innovated and attached to the Deen. The irrefutable reality is that
the Sahaabah and all the noble Fuqaha of all ages had never
practised any custom nor organized any function to celebrate the
birth/seerat of Rasulullah (Sallallahu alayhi wasallam). Their form
of ‘celebration’ was the meticulous implementation of every
aspect of Rasulullah’s Sunnah. They celebrated the Bounty of the
Rasool (Sallallahu alayhi wasallam) at every step of their daily life
by firm adherence to the Shariah and Sunnah in every sphere of
their lives. That was the only way of expressing gratitude for the
wonderful bounty of Hidaayat which Allah Ta’ala sent to mankind
in the form of Rasulullah (Sallallahu alayhi wasallam).

The qaaris and devilish naa’t singers singing at the seerat jalsah
are munaafiqeen. Rasulullah (Sallallahu alayhi wasallam) said:
“Most of the munaafiqeen of my Ummah are the qaaris.” They

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sing and recite for the nafs and the dunya, and to impress the lewd
women who gather at the function of fisq and fujoor. They make
a mockery of Allah’s Deen and the Qur’aan Majeed at haraam
Bid’ah functions. Rasulullah (Sallallahu alayhi wasallam) said
that the abode in Jahannam of these munaafiq qaaris is called
Jubbul Huzn (the Pit of Grief). The intensity of the heat of this Pit
constrains Jahannam itself to seek refuge with Allah Azza Wa Jal
400 times daily. The moron Reverend Bham and the miserable
qaaris Saud Mas’ud, Umar Sheikh and the clowns who will be
singing at the ‘seerat jalsah’, namely, Clown Ba Sheikh and Coon
Matiyani – all of them, including the two mudhilleen, Ahmed
Akoo and Suliman Moola – should reflect and meditate on Allah’s
Athaab and on Maut which is constantly stalking us all. Maut calls
out to every person five times a day to remind him of this
inescapable reality.

(2) Emulation of the Barelwi Bid’ati Qabar Pujaari sect

The ‘Seerat Jalsah’ bid’ah has been acquired from the Barelwi
Bid’atis who are the staunch upholders of Meelaadun Nabi bid’ah
functions and celebrations. Today the Barelwi bid’atis are validly
and rationally asking: Over the years the Ulama of Deoband have
branded our meelaad as haraam bid’ah. But today the
‘deobandis’ themselves are observing meelad functions.
Undoubtedly, this is a valid retort. However, the Barelwi Bid’atis
who are flinging this retort at the Ulama of Deoband have
mistaken evil molvis to be part of the Ulama of Deoband. But the
truth is that these evil molvis are not among the Ulama of
Deoband. They are agents of Iblees. Every chap who happened to
study at a Deobandi Madrasah is not among the Ulama of
Deoband.

Reverend Bham and his ilk of mudhilleen have not perceived even
the fragrance of the Ulama of Deoband. They are agents of Iblees.
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They have no truck with Deobandiyyat which is another name for

the Sunnah of Rasulullah (Sallallahu alayhi wasallam). They are
a spineless, rudderless lot of opportunists insanely pursuing
worldly goals in the name of the Deen. The Ulama of Deoband,
following in the footsteps of the Salafus Saaliheen, have always
and will always condemn the meelaad/seerat functions of bid’ah.
They had condemned these satanic functions from the very onset
when fussaaq had acquired it from the Shiahs almost six centuries
after Rasulullah (Sallallahu alayhi wasallam), while the Shiahs
themselves had innovated it two centuries earlier.

These mudhilleen molvis who have for years deceived Muslims

with the idea of them being part of the Ulama-e-Deoband, are
nowadays increasingly denuding themselves of their masks of
deceptive shaitaaniyat. At their recent rubbish, flotsam SAUF
conference of zina, fisq and fujoor, they felt sufficiently
emboldened to shrug off Hanafiyyat and Deobandiyyat. We
mention this fact here so that no one labours under any
misconception regarding the hypocritical association of these
human devils with the Ulama of Deoband.

These mudhilleen bereft of academic ability and totally bankrupt

spiritually, have discerned the attainment of nafsaani gratification
from ignorant and lustful crowds of juhala. They have therefore
emulated the Barelwi Bid’atis in the attempt to vie with them to
capture the attention of the stupid masses who walk, eat and
excrete like dumb cattle. So, while the Qabar Pujaaris have
described their bid’ah functions as ‘meelaadun nabi’, the
hypocrite molvis in our midst have dubbed their meelaad
celebrations ‘seerat jalsahs’. In reality it is six of the one and half
dozen of the other.

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With their ‘seerat jalsahs’ the mudhilleen agents of Iblees, digging
at the foundations of Islam, not only with their bid’ah seerat
jalsahs, but in other ways as well, have effectively aligned
themselves with the Barelwi Qabar Pujaaris. Precisely on account
of this affinity, are they able to flock together with the Bid’ati
molvis although the latter still proclaim them to be kaafir. This
NNB jamiat clique has managed to mislead the inexperienced,
junior molvis of even the Jamiat KZN who have become
entrapped in the consortium of Baatil known as BOGUS ‘uucsa’.
They have managed to seal the mouths of the molvis of Jamiat
KZN and induced them to toe the line of Bid’ah, dhalaal and baatil
which the conglomerate of vile molvis and sheikhs has chalked
out.

The ‘seerat jalsah’ gang of molvis are following in the footsteps

of the Barelwi Qabar Pujaaris. They have lost the path of the
Sunnah and are drifting far, very far from the Seerat of Rasulullah
(Sallallahu alayhi wasallam) which was the Pathway to Allah
Ta’ala of the Sahaabah and the Salafus Saaliheen. They are our
only Guides and their Path is our only Pathway to success in both
worlds. The slightest deviation from their noble Path is intolerable
and leads to Jahannam.

(3) Luring women from their homes

In flagrant and violent conflict with the Qur’aan and Sunnah, the
bid’ah seerat jalsah molvis are encouraging women to emerge
from their homes to attend the bid’ah seerat jalsahs where the
Clowns and Coons will be performing to impress the ladies. The
women who allow themselves to be lured out from their homes
are those who are lewd at heart. It is not possible for a genuine
Purdah Nasheen Daughter of Islam to allow herself to be lured by
a conglomerate of Fussaaq Mudhilleen to a bid’ah function.

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The prohibition of women emerging from their homes to attend a

bid’ah function– a function which has absolutely no relationship
with the Sunnah or with Islam – is glaringly conspicuous and
extremely simple to understand. When the Shariah has prohibited
women to attend the Musjid for even the Fardh Salaat, then by
what stretch of Imaani logic and honesty can it ever be
permissible for them to attend a concert where Clowns and Coons
will be performing in emulation of the practices of the Barelwi
Grave Worshippers? What has happened to the brains of people
who participate in these haraam functions? Shaitaan has urinated
on their brains, hence their convoluted haraam concepts of ‘deen’.
Shaitaani urination is an act mentioned in the Hadith. It disfigures
the intellect of the Mu’min and it solidifies satanism in the heart
and in the brains, thus rendering incomprehensible simple truths
of Islam.

Women who are invited to attend these haraam jalsahs, will

obviously adorn and decorate themselves for the outside world of
fussaaq and fujjaar. They are labouring under a massive spell of
self-deception, befooling themselves, with any stupid
interpretation they offer their own nafs for adorning themselves
when they invite the La’nat of Allah Azza Wa Jal upon
themselves by setting foot outside to attend the bid’ah
merrymaking function to feast and gratify their lewd nafs
listening to the singing and clowning of the deceits and crank
qaaris and faasiq singers who parade as molvis robbing the
ignorant masses of their Akhlaaq and even Imaan using the name
of Rasulullah (Sallallahu alayhi wasallam).

Allah Ta’ala states in the Qur’aan Majeed: “In fact, insaan has
baseerat (insight) over his (or her) nafs even though he (or she)
puts forth excuses.” Regardless of their efforts at self-deception,

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and notwithstanding their natural disposition of intellectual
deficiency (Nuqs fil Aql), they fail in their induced self-deception
as is mentioned in the aforementioned Qur’aanic Aayat. Deep in
their hearts, they know why they are adorning and perfuming
themselves when they set foot out of the house to attend haraam
functions. When these lewd women dressify and adorn and
perfume themselves in preparation for the haraam function,
shaitaan stalks them and lies in ambush for them in the avenue of
fitnah. They know that perfuming and adorning themselves is not
for their husbands. They know too well the satanic and lustful
intentions prompting them to come within the purview of the
Hadith which brands such women as adulteresses. The husbands
who permit their wives and the fathers who allow their daughters
to emerge from the sanctity of their homes to attend bid’ah
functions in the public domain inhabited by fussaaq, fujjaar and
shaitaani molvis and qaaris, also incur the Wrath and Curse of
Allah Azza Wa Jal.

Furthermore, these women should not dupe themselves with their

fashionable abayas, labouring under the misconception of them
being in Hijaab. They approach nowhere near Hijaab by making
an exhibition of themselves with their styles, adornment and
stupid abayas which are not the Jilbaabs mentioned in the
Qur’aan Majeed and described in the Hadith. Assuming that
some lewd woman has a degree of haya and Imaani conscience,
hence she attends the haraam function with a valid burqah, then
too, her very emergence from the home for participating in a
haraam bid’ah function polluted with fussaaq, fujjaar, bid’atis and
agents of shaitaan, is haraam.

Rasulullah (Sallallahu alayhi wasallam) had prescribed a dress

code for women when necessity constrains their emergence from
the home. They have to be in the state of ‘tafilaat’ when they have
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to emerge. Tafilaat – i.e. ‘smelly hags shabbily’ dressed so as to

repel the haraam and lustful gazes of the fussaaq and fujjaar. Let
every woman of Imaan honestly consult her heart and follow
Rasulullah’s command: “Seek a fatwa from your heart”. No
woman will be prepared to exit from her home in the state of
tafilaat. Yes, the ‘acceptable’ norm for them is to be tafilaat
within the precincts of the home because there are no alien
fussaaq and fujjaar to impress.

The only daleel a woman requires to understand the evil of her

attending these bid’ah functions, is the prohibition to attend even
the Musjid for the Fardh Salaat. An intelligent honest Muslim
lady requires no further proof and argument for understanding the
greater prohibition of attending bid’ah functions in the public
domain. In fact, if the lady has genuine Deeni inclinations, she
will understand that the Musjid prohibition extends to all other
female gatherings even if they are devoid of any acts of fisq and
fujoor. The Fuqaha of Islam have unanimously ruled that it is not
permissible any longer for women to attend even valid Walimah
functions despite the Masnooniyat of Walimahs. Just as the initial
permissibility to attend the Musjid has been abrogated, so too
does this prohibition extend to all female gatherings, and this has
greater emphasis in this age which is flooded with deluges of
immorality, fisq and fujoor portrayed with ‘deeni’ hues by the
villainous molvis of evil who abortively justify their fisq and
fujoor with stupid, flapdoodle ‘daleels’, the fallacy of which even
laymen of intelligence understand. The flaccid arguments
proffered by the fussaaq molvis are absolutely devoid of Shar’i
substance. Luring women into the public domain is one of the
capital crimes perpetrated by the conglomerate of ulama-e-soo’ of
our times. In stark contravention, in fact, in refutation of the
Qur’aanic prohibition banning female emergence, these vile

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molvis are today leaving no stone unturned to give impetus to
female participation in public activities. And, all of their villainy
is presented on a ‘deeni’ platter to mislead and beguile the species
of Allah’s makhlooq whose salient feature is Nuqs fil Aql
(intellectual deficiency).

(4) Singing
Among the factors of prohibition at the bid’ah ‘seerat jalsahs’, is
ghina (singing). An aggravating element of the haraam singing
of naa’ts, is that fussaaq males sing even for a female audience.
The hearts of the lewd women attending the bid’ah function are
further corrupted with lust when they sit enraptured in the haraam
singing by males.

Firstly, Ghina (singing) good songs even without the

accompaniment of musical instruments for an audience is
forbidden by the Fuqaha of the Ahnaaf. There is absolutely no
scope for permissibility of singing by males for even a males only
audience. Singing a naa’t/nazam/nasheed in the privacy of the
home occasionally is permissible. But singing in the public for an
audience is haraam in the unanimous ruling of our Fuqaha. The
issue of singing has been discussed in detail in our book, Sautush
Shaitaan (The Voice of the Devil).

With shameless audacity and totally oblivious of the evil being

generated in the hearts of the females, these spiritual thugs
perform for the gallery of women involving them in zina of the
heart, zina of the ears and mind.

(5) Intermingling of men and women

A glaring deception at the seerat jalsah is the deception of
‘separate’ facilities for women. Firstly, as already explained, even
if the ‘separate’ facilities are genuinely separate, then too, female
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emergence without real need is haraam, and participation in a

function in the public domain is an aggravated factor of hurmat.

The deception of ‘separate’ facilities is conspicuously observed

when women are dropped and fetched by their male mahrams.
There is no ‘separateness’ outside the haraam hall where the lewd
women converge in droves. The fussaaq men gratify the lusts of
their nafs by feasting their zina eyes with haraam stares at the
women when they enter and emerge from the hall of fisq.

At some seerat jalsah venues, the situation is worse. Men and

women are seated in the same shaitaani hall with a mock screen
in between. It is indeed an insult to the Shariah’s concept of
Hijaab. Hijaab is flouted from the moment the women leave their
homes until the moment they enter their homes. They dwell in
Divine La’nat as long as they are outside the sacred precincts of
their homes.

(6) Females driving

An added factor of prohibition is that lewd women in large
numbers arrive at the venue of bid’ah and fisq driving vehicles.
On the way they pick up other women and arrive at the hall. Every
vestige of haya is jettisoned from their hearts. They constitute
effect traps for the fussaaq males. On the occasion when Shaitaan
was expelled ignominiously from the Heaven, he supplicated for
several implements to embark on his profession of deception on
earth. One of his supplications was for traps. Granting his dua,
Allah Ta’ala said: “Your snares are women.” Thus, Rasulullah
(Sallallahu alayhi wasallam) described women as habaa-ilush
shaitaan (the traps of shaitaan). Rasulullah (Sallallahu alayhi
wasallam) further said that shaitaan remains ever ready in ambush
of women when they emerge from their homes. He will most

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certainly utilize his traps to ensnare the fussaaq and fujjaar into
his net of fitnah (carnal lust) which his molvi and qaari agents and
aids spread for him. How can women who are genuinely
concerned about the Deen ever participate in these bid’ah seerat
jalsahs of fisq and fujoor?

(7) Honouring Fussaaq

The singers, qaaris and molvis who sing, recite and lecture at the
bid’ah seerat jalsahs are fussaaq. All of them appear audaciously
on television. For them it is not a sin to exhibit their obnoxious
snouts on haraam television. Some morons like Reverend
Abraham Bham praise fussaaq sportsmen for accomplishment in
haraam kuffaar sports. Some vile molvis, such as the Darush
Shaitaan clique, organize haraam sporting activities. All of them
promote lahw-la’ib (play and sport) in flagrant contravention and
rejection of the many Qur’aanic Aayaat and Ahaadith explicitly
prohibiting indulgence in lahw-la’ib. Allah Ta’ala deprecating
the evil of lahw-la’ib, says in the Qur’aan Majeed:

“The life of this world is but play and amusement while the
Abode of the Aakhirah is best for those who fear (Allah). What!
Have you no sense?” Are you so stupid to fail understanding this
obvious reality?

“The life of this dunya is nothing but play and amusement.”

“Verily this worldly life is la-ib and lahw. If you have (true
Imaan) and adopt Taqwa (fear for Allah Ta’ala), He will grant to
you your reward, and He does not ask from you your wealth.”

All these organizers of seerat jalsahs are fussaaq. It is haraam to

honour fussaaq. Rasulullah (Sallallahu alayi wasallam) said:
“Whoever honours a man of bid’ah, verily he has aided in the
demolition of the Islam.”
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“Verily, when a faasiq is honoured, Rabb (Allah Ta’ala)

becomes wrathful and the Arsh of Allah shudders.”

Honouring and respecting these fussaaq molvis, qaaris and

singers are haraam. It is to aid in the destruction of Islam. The
attitude of these fussaaq towards the ahkaam of the Shariah makes
one wonder if they are still Muslims. The istikhfaaf (i.e. regarding
a tenet of Islam as being insignificant), istihzaa’ ( i.e. making a
mockery of any teaching of the Shariah) and the flagrantly baatil
ta’weelaat (i.e. utterly baseless interpretations for halaalizing
prohibitions) which they employ to mutilate the Laws of Allah
Ta’ala strongly indicate that their very Imaan has been effaced.
As a precautionary measure, it will be best for those who are
trapped in a situation where Reverend Bham and is ilk such as
Menk, Suliman Moola, etc., happen to be leading the Salaat, to
repeat one’s Salaat.

(8) Satanic waste

Thousands of rands are satanically squandered in the gluttonous
feasting in the aftermath of the bid’ah lecturing and singing.
Crowds of obese men and women who daily consume luxury food
gluttonously and nauseatingly thrice a day, devouring like the
dumb animals, are fed at the bid’ah feast food, etc. procured with
public funds. About these people whose profession it has become
to just eat and excrete like animals, the Qur’aan Majeed says:

“And they (the kuffaar) eat like cattle, and the Fire is their
abode.”

Rasulullah (Sallallahu alayhi wasallam) said that while the kaafir

eats with “seven intestines”, the Muslim eats with “one intestine”.
These carrion addicts present at the bid’ah seerat jalsahs acquit

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themselves like kuffaar and cattle. They are callously insensitive
of the sufferings of the millions afflicted with the hardship of
starvation, and lamentably unconcerned with the destruction they
cause to their own physical and spiritual health with their
gluttony.

Such shaitaani feasting takes place at a time when millions of the

Ummah are scrounging for titbits to keep their body and soul
together. This is a time in the Ummah’s history when thousands
of Syrian refugees have been permitted to eat cats and dogs to
stave of death due to starvation. Men, women and children by the
million are suffering and struggling for basic food to cool the
pangs and fire of extreme hunger. But these insensitive, hard-
hearted bid’atis callously fill and overfill their diseased bellies
with carrion and luxury foods hopelessly oblivious of the large
scale suffering of the Ummah’s unfortunate men, women and
little children.

A vile aggravating factor of the gluttony, is that at the Nurush

Shaitaan seerat jalsah organized by the NNB jamiat and Radio
Shaitaan, is that the feasting will commence after Isha’. What has
happened to the brains of these jaahil, faasiq molvis? After Isha –
that is the gluttony will commence at about 10 pm, and last until
11 pm or midnight. And, during the course of the gluttonous
feasting, a ‘waajib’ activity is silly banter which brings gheebat,
gossip, futile joking, lies, etc. within its purview. And, this will be
perpetrated on a grand scale late in the night by women who excel
in this art. In fact, nowadays, the men too emulating the women
in the art of gheebat and gossip.

But, Rasulullah (Sallallahu alayhi wasallam) has emphatically

prohibited indulgence in futile conversation and banter after Isha’.
Allah Ta’ala has created the night for rest and ibaadat. The
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Qur’aan Majeed states this fact with much emphasis. After Isha’
is the time for rest and sleep in preparation for rising for
Tahajjud. But these auspicious moments of the Night are
squandered in satanism. The women return home like prostitutes
at midnight after their merrymaking revelry. Thus, both the men
and women utterly ruin their Imaani spirituality with their haraam
indulgences.

Besides the roohaani destruction they afflict on themselves, they

also physically ruin their bodies. Their health suffers severely by
late-night feasting. The Mashaaikh advise an interval of four
hours between meals and sleep. The ideal time for the last meal
is after Asr. However, due to the lifestyle, eating after Asr has
become problematic and difficult. Meals should not be delayed
beyond Maghrib. The last meal should be after Maghrib Salaat.
Eating after Isha’, then going to bed causes many diseases. Those
who resort to gluttony after Isha’, then go to bed like drunken
people, rise in the morning babelaas. Their bodies and hearts are
afflicted with nauseousness. The Mashaaikh say: “The stomach
is the home of disease.”

Gluttony which is the norm at all these bid’ah, haraam functions,

does not befit people of Imaan. Hadhrat Sahl (Rahmatullah alayh)
said: “When Allah created the world, He created in satiation (i.e.
a full belly) jahl (ignorance) and ma’siyat (sin). And, in hunger
He created Ilm and Hikmat.” Thus, the incumbent consequences
of the gluttonous feasting which is an integral constituent of
these bid’ah jalsahs are jahl and ma’siyat.

(9) Fussaaq qaaris

This is a separate factor of prohibition of these bid’ah jasahs.
Reference to qaaris has already been made in Factor No. 7,

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above. However, further elaboration on this issue will be
appropriate.

Rasulullah (Sallallahu alayhi wasallam) had mentioned that most

of the hypocrites (munaafiqeen) of the Ummah are its qaaris, and
that the Pit of Grief (Jubbul Huzn) is reserved for the qaaris.
When the Sahaabah asked the reason for such severe punishment
for the Qur’aan reciters, Rasulullah (Sallallahu alayhi wasallam)
responded:
“Verily it (i.e. Jubbul Huzn) has been prepared for those
qurraa’ (qaaris) who exhibit their a’maal (viz. their Qur’aan
recitation), and verily, the most-hated of the qaaris by Allah are
those who visit (and associate) with the umaraa’ (rulers/wealthy
ones.)”
The two salient evil characteristics of the munaafiq qaaris is
association with the wealthy and the rulers, and their recitation
to show and impress. They are motivated by hubb-e-dunya (love
for the world) and hubb-e-maal (love of wealth). In the pursuit
of these two vile objectives, they trade the Qur’aan Majeed for a
miserable price.

In our age, we are incrementally witnessing the phenomenon of

qiraa’t jalsahs, qiraa’t competitions and globe-trotting qaaris who
are paid exorbitant sums of boodle for show-off (riya) recitals.
Reciting for money has become the profession of most qaaris. The
proliferation of qaaris is actually the setting of the satanic stage
for actual/true/real shaitaans – evil jinn – who will appear in
human form. These devils – real devils in the literal sense,
namely, evil jinn, will appear in human form, perform Salaat in
the Musaajid, deliver lectures and beautifully recite the Qur’aan
to congregations in the Musaajid. Rasulullah (Sallallahu alayhi
wasallam) has predicted this happening in times close to
Qiyaamah.
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 EVIL OF THE ‘SEERAH’ JALSAH

The munaafiq and fussaaq qaaris of our time are thus preparing
the stage for the jinn-shayaateen who will appear in human form
to mislead and ruin the Imaan of Muslims by means of the
Qur’aan. In our present age, the human munaafiq/fussaaq qaaris
are conducting themselves just as their jinn-shayaateen
counterparts who will appear in human form. These human
shayaateen (the faasiq qaaris) are conducting themselves in the
same manner as the future jinn-shayaateen in human form who
will be performing their satanic acts on public stages and in the
Musaajid.

Consider the example of the character Qaari Ayyub who most

unfortunately happens to be a teacher at Madrasah Zakariyya. He
was among the chief organizers of a recent Qiraa’t/Qur’aan
competition held at Gulen’s Temple in Midrand. In view of his
human lineage being well-known, we cannot say that he is a real
jinn devil although we do say that he is of the type of qaaris
criticized by Rasulullah (Sallallahu alayhi wasallam). While we
say that he is a bonafide human shaitaan, we make no ruling on
the question of whether he is one of the devils in human form
mentioned in the Hadith. Allah knows best. Another similar
example is the chap, Menk from Zimbabwe. There are many
similar shaitaan characters prowling around the world searching
for ignorant people to con and dupe.

Imaam Muslim narrates in his Al-Musnadus Saheeh Al-

Mukhtasar:

“Verily, the shaitaan will appear in the form of a man. He will

then come to a community and narrate false hadith to them. The
people will thereafter disperse, and someone from among them

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will say: ‘I have heard (hadith from) a man whose face I can
recognize whilst I am unaware of his name. I heard him narrating
(hadith).”

“Verily, in the ocean there are shayaateen whom Sulaimaan

(Alayhas salaam) had chained and imprisoned. Soon will come
the time for them to emerge. They will then recite the Qur’aan to
the people.”

There are many similar Ahaadith which confirm the appearance

of real jinn-shayaateen in human form reciting the Qur’aan in the
Musaajid and delivering bayaans. When one finds himsef in a
situation where a molvi/qaari recites the Qur’aan beautifully
from the stage and express himself with great eloquence in his
bayaans, yet these characters openly parade their fisq on
television, videos and mingling with females, then the safest is
to recite Aayatul Kursi and leave the gathering. Characters such
as Menk, Bham, Moola, etc., if not real jinn-devils, are at the
minimum confirmed agents of Iblees.

CONCLUSION- A CONCISE SYNOPSIS

The essentials to remember for guidance and for safety from
falling into the morass of bid’ah and baatil, are the following
facts:

(1) No community of Muslims can ever compare to the love and

devotion the Sahaabah had for Rasulullah (Sallallahu alayhi
Wasallam).

(2) No one is able to better understand and appreciate the Bounty

of Guidance which Allah Ta’ala sent in the form of Rasulullah
(Sallallahu alayhi wasallam) than the Sahaabah.

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(3) If Islam had envisaged any form of celebration or function

for commemorating or celebrating the birth of Rasulullah
(Sallallahu alayhi wasallam), the Sahaabah would have been
the very first devotees who would have instituted such
practices.

(4) The only manner in which the Sahaabah and the Salafus
Saaliheen of the Khairul Quroon era ‘celebrated’ the Bounty
of Rasulullah (Sallallahu alayhi wasallam) was by means of
daily and perpetual Ibaadat and Taa-at, and meticulous
implementation of every aspect of the Sunnah.

(5) The first miscreants who had innovated these birth and seerat
functions were the Shiahs in the 4th century. Two centuries
thereafter, the fussaaq in this Ummah introduced this Shiah
practice in the Sunni world.

It is haraam to participate in milaad and seerat functions, and in

public qiraa’t competitions and similar other functions where the
Deen is made a toy for personal gain and for gratification of
nafsaani desires.

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