Introductory Readings
Introductory Readings
Introductory Readings
A . T HE W E S T
Some Western countries are said to have a “civil law system,” others
a “common law system.” There are two differences. A modern difference is
that today, civil law systems are generally codified. Private law, including
the law of contract, tort, unjust enrichment, and property, is governed by
the provisions of civil codes. In common law systems, most of private law
rests on the decisions of judges. These decisions have authority: in new
cases courts are supposed to follow the precedent set in earlier cases.
Statutes have a higher authority: in case of a conflict between precedent
and statute, courts are supposed to follow the statutes. Yet, for the most
part, the statutes fill in the gaps and make corrections in the law made by
courts.
The second difference is that the law of civil law systems was originally
based on the law of ancient Rome. The law of common law systems was
originally based on the decisions of English courts. We will first describe
how the two legal systems originated. We can then better understand the
role of codification.
of Rome applied in actual cases or hypothetical cases that were raised for
purposes of argument. The young man became a jurist when people began
to seek his opinions as to the law.
The jurists played no direct role in the Roman procedure for
settling disputes. In this procedure, as it had developed by the late
Roman Republic, the first step for a party who wished to bring
a lawsuit was to have a government official, called the praetor, appoint
a judge (iudex) and issue an instruction (formula) telling the judge
what to do. The instructions were very general. They might tell the
judge that if Octavius had bought a horse from Titius for 100 sesterces
and had not paid, Octavius must pay him that amount. Or they might
tell the judge that if he found that Marcus had unlawfully damaged
Julius’ horse, he must pay its value. The judge would then listen to the
parties or their representatives, consider whatever evidence he deemed
relevant, and make a ruling. Surprisingly, there were no state officials
charged with enforcing his ruling. The loser was expected to pay out of
respect for law, out of the desire to maintain the respect of others, and
out of fear of whatever harm the winner and his friends could do to
him if he refused.
The praetor and the judge were prominent men, but neither had any
specialized legal training. Neither did the representatives who argued
on behalf of the parties. The praetor was chosen for a term of one-year,
and the judge was appointed to resolve a particular case. The parties’
representatives were not jurists. They were orators (oratores). They
were trained in rhetoric, the art of making speeches, which had been
perfected by the Greeks. One of the most famous was Cicero, who had
studied Greek rhetoric carefully, and whose speeches to the Roman
senate became models of the effective use of language. They were stud-
ied in the West, and, until perhaps a century ago, were known to every-
one with a university education. But Cicero had no special training in
law.
The praetor, the judge and the orators depended on the jurists for
their knowledge of law. The praetor promulgated a list or edict at the
beginning of his term of the types of instructions that he would issue
to judges. He did so in consultation with the jurists, and on the basis
of the lists of previous praetors, who had also consulted with jurists.
The instructions were very general. To determine their meaning,
judges and orators would again consult with jurists.
Their Method
The jurists developed an intellectually sophisticated comprehen-
sive body of law, the like of which the Western world, at least, had
never seen. It was so sophisticated that many historians have thought
that the Romans borrowed it from the Greeks, whom the Romans
admired, and who were intellectually able philosophers. Nevertheless,
a few comparisons will show how different the Roman method of
reasoning was.
should be no private property. Aristotle, who had been his pupil, argued
that without private property, those who worked much would receive the
same as those who worked little, and there would be constant quarrels over
the use of things.17 Centuries later, Aristotle’s arguments were used to
justify private property by medieval philosophers such as Thomas Aquinas
and early modern philosophers such as Hugo Grotius. But the theories of
Plato and Aristotle did not interest the Roman jurists. Their concern was
not the principles that justify private property but with the rights that
attach to various kinds of property and how these rights are acquired.
Again, they discussed particular situations. The sea and seashore are
“common things” that belong to everyone, and so everyone can use them.18
But an individual owns gems or pebbles he takes from the shore.19
Moreover, an individual can build a hut on the shore.20 Others must keep
clear of the hut.21 But his ownership lasts only as long as the building
remains. If it collapses, someone else can build on the site.22 Wild animals,
birds, and fish belong to no one, but become the property of the person who
captures them.23 Rivers and harbors are “public things.” They belong to the
public, and everyone can fish or boat on them.24 The river banks are owned
by those whose lands border them, yet everyone using the river is free to
beach boats, dry nets, and haul fish onto the banks, and to tie up to trees
there even though the trees belong to the owner of the land.25 Theaters and
stadiums are “civic things.” They belong to the citizen body as a whole, not
to the citizens as individuals.26 An individual citizen, however, has a right
of action against anyone who prevents him from using them.27
Out of this attention to particulars grew what are still regarded as
some of the basic distinctions of property law. One is between ownership
and possession. Roman law protected not only the owner but the possessor
of property. If someone takes the goods or the land that is in my possession,
I do not have to prove that I was the owner in order to get it back from him.
Who, then, is a possessor? Certainly, if I leave my land for an errand in
a nearby village, I am still in possession of it: if I find that a stranger moved
in while I was out I can get the land back without proving I was the
owner.28 Do I have to walk over every foot of the land to gain possession?
Certainly not.29 Is it necessary that I at one time did have physical posses-
sion? Suppose land that I purchased was pointed out to me from a terrace
on neighboring property, or that goods were delivered to my door, but I had
not yet touched them? According to the jurists, I was in possession.30
This method of the Roman jurists was at once concrete and abstract. It
was concrete in that each example concerns a particular factual situation.
It is abstract in that each factual situation is chosen to make a legal point,
and the facts presented leave out everything that is not relevant to that
legal point. For that reason, it is hard to tell, reading the Roman jurists,
whether they are describing a real case, but leaving out facts that they
deem to be irrelevant, or whether they are inventing a hypothetical case,
putting in only the fact relevant to the point they wish to make.
The Roman jurists were concerned with the meaning of concepts:
ownership, possession, negligence, sale. But while the Greek philosophers
explored the meaning of concepts by defining them, the Roman jurists did
so in the way just described: by describing one situation after another in
which the concept did or did not apply.
The concepts of the Greek philosophers were often new and technical,
and had no meaning outside their own philosophies, but were meant to
describe aspects of reality for which ordinary concepts were inadequate.
Plato thought that the forms or abstract ideas of things were ultimately
real. Aristotle thought that individual things were real, but each thing had
an essence, an end, an efficient and a material cause. In contrast, the
concepts that were fundamental to the Roman jurists were often taken
from ordinary life. Indeed, they were often so common that one cannot
easily imagine a society without them. In every society that has developed
the use of money, people will buy and sell. In every society, children will be
taught not to be negligent in handling sharp objects or fire. In every society,
someone will sometimes possess something that is not his own: a bow,
a pot, a skin. The genius of the Roman jurists was not to invent new
concepts but to see the legal significance of ordinary ones, and then to
make them precise by a string of particular examples.
The Work of Justinian
For reasons that no one understands, the last great Roman jurists
wrote no later than the third century AD. Their works continued to be read.
As the Empire became more bureaucratic, Roman law was taught in law
schools whose graduates staffed the courts that decided cases. Yet the
classical age of Roman law was over. The teachers in the law schools
confined themselves to the work of the classical jurists, without either
adding to it or refining and systematizing it.
In the sixth century, after the western Roman Empire had fallen to
barbarian invaders, the Emperor Justinian decided to preserve the work of
the classical jurists while simplifying the law. His officials prepared
a compilation of Roman law later called the Corpus iuris civilis (the body
of civil law) which is sometimes referred to as “Justinian’s Code.” It was not
a code in the modern sense. The largest part of it, the Digest, was more like
a scrapbook. The compilers excerpted short quotations from the works of
the classical jurists and arranged them roughly by topic. Two other parts of
Justinian’s Corpus consisted of imperial legislation since the classical era.
The last part was an edited version of an introduction to Roman law by the
jurist Gaius.
It is said that the compilers examined ten thousand books on law,
“book” meaning a scroll. Because Justinian provided that only his compil-
ation would have the force of law, these scrolls were not recopied. All of
them have been lost except for the introduction to law written by Gaius,
they typically wrote commentaries on the Corpus iuris rather than notes in
the margin. Two of the most famous were Bartolus of Sassoferrato (1313–
1357) and his student Baldus degli Ubaldi (1327–1400). These commentar-
ies, however, were commentaries on the Roman texts, and discussed these
texts in the order in which they appeared in the Corpus iuris. Any question
regarding one text was resolved by citing another. When, as often happened,
a professor was asked to give an opinion on a case pending in court, he
answered by discussing the relevant Roman texts. So did a judge in deciding
a case, and a lawyer in arguing a case to a judge. An easy way to attack an
opponent was to say, “he speaks without a text.”
Their Method
The method of the medieval jurists was to interpret each text of the
Corpus iuris in the light of every other. Such a method was not used only in
law. It has been called “the scholastic method” – literally “the method of the
schools” – and was used to study theology, philosophy, politics, ethics, and
virtually every other subject taught in a medieval university. Each author-
ity had to be reconciled with every other. In law, it was like the method
that lawyers use today when they reconcile one statutory provision with
another, or one judicial decision with another. In his book The Renaissance
of the Twelfth Century, Charles Homer Haskins said that law is inherently
scholastic.32 The method works fairly well if the question is how to recon-
cile two conflicting rules or seemingly conflicting decisions about the right
result to reach in similar factual situations. It works fairly well if one
wants to reconcile the teachings of one philosopher with that of another.
It does not work well if one wants to determine, for example, whether the
earth moves around the sun or the sun moves around the earth.
In applying their texts to new situations, or in reconciling them with
other texts, the medieval jurists necessarily gave these texts a meaning
which the Roman jurists who wrote them did not consciously have in mind.
For example, one Roman text said that a person who had sold land for less
than half its just price had a remedy: he could demand that the buyer either
make up the difference in price or rescind the transaction.33 If the author of
that text had some larger idea in mind, he did not say so, and there is really
no way of knowing. The Glossators decided, however, that the text meant
there would be a remedy, not only for buyers but for sellers, not only in sales
of land but in sales of goods, and not only in sales but in similar transactions
such as leases.34 This remedy became known as one for laesio enormis,
32. Charles Homer Haskins, The must be twice or one and one-half times the
Renaissance of the Twelfth Century (New just price. The participants are said to be
York, 1957), 204–05. Placentinus and Albericus, who wrote in the
33. C. 4.44.2. twelfth century, and Martinus, a student of
34. The Brachylogus, written at the Irnerius. Hugolinus de Presbyteris,
beginning of the twelfth century, does not Diversitates sive dissensiones dominorum (ed.
speak of land but of objects sold. Brachylogus G Haenel, 1834), § 253. According to Accursius
iii.xiii.8. The Dissensiones dominorum of the it was agreed among the jurists that the
early thirteenth century reports a dispute in remedy would be available generally in
which all participants take it for granted that contracts bonae fidei. Gl. ord. to C 4.44.2 to
the buyer has a remedy. The disputed question auctoritate iudicis.
is whether, for him to have it, the sales price
literally, for “a very great harm.” The Roman text did not say what was meant
by the just price. The Glossators solved that problem by looking to other
Roman texts that dealt, for example, with the damages due for harm done
through fault35 or the fairness of sales made by a guardian on behalf of his
ward.36 The value of chattels was their price as of the time and place of sale,
although, in opposition to his own view, Accursius cited text that concerned
the difficulties of valuing a stolen cow.37
The development of a remedy for laesio enormis illustrates how, by
reading a text broadly or narrowly, and by interpreting in terms of texts
dealing with a different legal problem, the medieval jurists were able to
build extensive doctrines, unknown to the Romans, on the basis of Roman
texts. It also illustrates how the medieval jurists, like the Roman jurists,
were not concerned with explaining the larger principles of justice that
justified the solutions they reached. The Glossators never explained why
contracts for land or goods should be made at a just price. That seemed to
them the fairest interpretation of their Roman text, although they did not
discuss why it was fair. They never explained why the just price was the
market price at a certain time and place. It is unlikely that they had an
explanation. Any other result, however, would have called into question
thousands of seemingly normal market transactions, and to do so seemed
to them to be wrong.
The Influence of Canon Law
In the Middle Ages, a distinction was drawn between the secular or
worldly authority of kings, princes, and other political authorities, and the
spiritual authority of the Catholic Church. The secular authorities were
concerned with peace, order, and justice in society. The spiritual authority
of the Church was concerned with the salvation of people’s souls. The
Canon law was the law of the Church. It dealt with how Christian leaders
such as the pope, bishops, and priests are chosen and what authority they
have. It dealt with the sacraments, which were rituals through which
Christians received God’s help. It dealt with sin. A sinner had violated
the laws of God and, if he wished to save his soul, he must seek forgiveness.
He did so through the sacrament of confession in which he confessed his sin
to a priest and asked to be forgiven. Canon lawyers spoke of confession as
the tribunal of conscience, the “internal forum.” A Christian also might be
charged with wrongdoing and summoned before a Church court – the
“external forum” – where, as in secular courts, decisions were made by
legally trained judges after hearing arguments by legally trained lawyers.
The law they applied, however, was Canon law. The Canon law was based
on a compilation of texts taken from the Bible, Church Councils, and
Christian saints compiled in the twelfth century that became known as
the Decretum or the Concordance of Discordant Canons. It was later sup-
plemented by collections of decretals: decisions by popes as to how
35. Gl. ord. to C. 4.44.2 to autoritate 36. Gl. ord. to C. 4.44.2 to autoritate
iudicis citing Dig. 8.2.33. iudicis citing Dig. 27.9.13.pr.
37. Dig. 13.1.14.3.
jurists could have been accommodated. They had different goals, however,
and the difference caused intense hostility. From the humanists’ point of
view, many of the interpretations of the traditional jurists were simply
wrong. They had attributed a meaning to the texts that the Roman jurists
who wrote them could not have had in mind. From traditional jurists’ point
of view, the humanists were neglecting the true task of a jurist, which is to
apply legal texts to new situations. If, as the humanists implied, one could
not do so without distorting the meaning of these texts, then the rule of law
was impossible. It would be impossible for a legal text to govern any
situation the lawmaker did not consciously have in mind. Because the
methods of the traditional jurists were suited to this different task, the
humanists, despite their intellectual prominence, had little influence on
how law was actually applied even in their own day.
texts and the works of Aristotle. The task of reconciling was easier for them
because of the distinction they drew between “natural” and “positive” law.
Natural law was binding because it rested on principles of justice. Positive
law was binding because it had been enacted by someone in authority, such
as an emperor or king. Positive law could not contradict natural law, but it
was a necessary supplement. Often many different rules would be consist-
ent with justice, but one rule had to be adopted. That rule was binding only
after someone in authority laid it down. When the late scholastics could
explain a rule by showing that it was based on philosophical principles of
justice, they said it belonged to natural law. When they could not, they said
that the rule was one of positive law, enacted by the Romans or prescribed
by the Church for some good reason, no doubt, but binding only where
Roman law was in force, in the case of Canon law, binding only on
Christians.
The doctrinal structure which the late scholastics developed, along
with many of their conclusions, was adopted by Hugo Grotius, the founder
of the northern natural law school and by later members of the school such
as Samuel Pufendorf (1632–1694) and Jean Barbeyrac (1674–1744).46
Much of it passed into modern law, although, as we will see in detail
later on, some characteristically Aristotelian features did not.
The late scholastics and the northern natural lawyers organized their
work like a modern treatise, topic by topic, unlike the medieval jurists, who
discussed legal texts in the order in which they appeared in the Corpus
iuris civilis or canonici. They began by discussing justice and law and then
considered separate branches of law such as contract, tort, and property.
The late scholastics, followed by Grotius, reclassified the particular
contracts of Roman law. Some, such as sales and leases, were governed by
Aristotle’s principle of commutative justice in voluntary transactions. The
parties exchanged resources, but commutative justice required that they
exchange at a price that kept equal the share of resources that each party
possessed. Following Aquinas,47 they said that this principle explained the
relief which, according to the medieval jurists, was given for laesio enormis:
a deviation between the contract price and the just price of more than half.
The reason for requiring such a large deviation was the practical need to
protect the stability of commerce.48
Only some of the Roman contracts – sale and lease, for example –
seemed to be acts of commutative justice. Following Aquinas,49 the late
scholastics explained that others were acts of liberality. Liberality, accord-
ing to Aristotle, is a virtue manifested “in the giving and taking of wealth,
and especially in respect of giving.” “[T]he liberal man will give for the sake
of the noble and rightly; for he will give to the right people, the right
amounts, and at the right time, with all the other qualifications that
accompany right giving.”50 There were, then, two kinds of voluntary
arrangements: those based on commutative justice, in which each party
obtained an equivalent for what he gave, and those based on liberality.
The late scholastics, followed by Grotius, concluded that, in principle,
both of them were binding upon consent. They dismissed the Roman
distinctions as to when contracts were binding as matters of Roman posi-
tive law. By voluntarily entering into a contract, one party gave the other
the right to require performance. To deny him that right was a violation of
commutative justice.51 Nevertheless, they accepted the Roman rule that
contracts to give away money or property were not binding without
a special formality, which, by the Middle Ages, had become subscription
to the promise before a legal official called a notary. That requirement
ensured due deliberation.
According to the late scholastics, although all contracts were binding
by consent, they were not binding, as the Canon lawyers said, when cir-
cumstances had changed. Following Aquinas, they explained the Canon
law rule by Aristotle’s theory of equity. According to Aristotle, whenever
a law is made, particular circumstances may arise in which the lawmaker
would not want it to be applied. As a matter of “equity,” the law should not
be applied in those circumstances. Aquinas concluded that similarly, prom-
ises are a kind of law one gives to oneself, and they are not binding in
circumstances in which the parties would not have intended to be bound.52
This explanation was adopted by the late scholastics.53
Tort, for the late scholastics, was governed by the principles that
Aristotle had described in discussing commutative justice in involuntary
transactions. If one person deprived another of resources, he must compen-
sate the victim for the amount of his loss. The late scholastics, followed by
the northern natural lawyers, concluded that the particular Roman actions
for iniuria, or under the lex Aquilia, were instances of this general prin-
ciple. As we have seen, Aristotle had said that since man is a rational
animal, a person can truly be said to have done wrong when the action
can be his intellect and will: he understood the action he was taking, and
willed to do it anyway. Aristotle had been speaking of intentional actions.
Aquinas applied Aristotle’s principle to negligent actions as well. The late
scholastics concluded that, in principle, anyone who intentionally or negli-
gently harms another’s person, property, or honor owes compensation.54
Grotius restated that principle in a famous passage of his work: “From . . .
fault, if damage is caused, an obligation arises, namely, that the damage
50. Nicomachean Ethics IV.i 1119b– 52. Aquinas, Summa theologiae II-II, Q.
1120a. A similar account was given by 88, a. 10; q. 89, a. 9.
Aquinas. Summa theologiae II-II, Q. 119, 53. Lessius, De iustitia et iure lib. 2, cap.
aa. 2–4. 17, dub. 10; cap. 18, dub. 10.
51. Molina, De iustitia et iure disp. 262; 54. E.g., Soto, De iustitia et iure lib. 4,
Lessius, De iustitia et iure lib. 2, cap. 18, dub. q. 6, a. 5; Molina, De iustitia et iure disps.
8, no. 52; Grotius, De iure belli ac pacis II. 315, 724; Lessius, De iustitia et iure lib. 2,
xi.1.3–4. cap. 12, dubs. 16, 18; cap. 20, dubs. 10–11.
should be made good.” “Damage,” he explained, “is when a man has less
than what is his . . . .”55
The late scholastics’ account of property was based on Aristotle’s
explanation of why private property should exist. As we have seen,
although Plato maintained that property should be held in common,
Aristotle said that if it were, “[t]hose who labor much and get little will
necessarily complain of those who labor little and receive or consume
much.”56 Following Aristotle, Aquinas explained that goods would be
held in common except for the disadvantages that common ownership
entails.57 According to Soto, Molina and Lessius, in principle, originally,
or by nature, all things are held in common. Private property was insti-
tuted to avoid the difficulties that Aristotle and Aquinas had described.58
Grotius gave a similar account.59
Following Aquinas,60 the late scholastics used that account to explain
the Canon law doctrine of necessity. Although property was instituted to
remedy the disadvantages of common ownership of external things, never-
theless, the paramount end of the use of these things is the preservation of
human life. Therefore, Lessius said that private property was instituted
“with a reservation to each person of this natural right to whatever is
necessary to maintain his life.”61 Soto and Molina took the same view,62
as later so did Grotius and Pufendorf.63
55. Grotius, De iure belli ac pacis II. Lessius, De iustitia et iure lib. 2, cap. 5,
xvii.1–2. For similar conclusions by other dubs. 1–2.
natural lawyers, see Pufendorf, De iure 59. Grotius, De iure belli ac pacis II.ii.2.
naturae et gentium III.i.2, III.i.3; III.i.6; 60. Summa theologiae II-II, Q. 66 a.7.
Jean Barbeyrac, Le Droit de la nature et des 61. Lessius, De iustitia et iure lib. 2, cap.
gens . . . par le baron de Pufendorf (5th edn., 12, dub. 12.
Amsterdam, 1734), n. 1 to III.i.2; n. 1 to III. 62. Soto, De iustitia et iure lib. 5, q. 3,
i.3; n. 4 to III.i.6. See generally a. 4; Molina, De iustitia et iure disp. 20.
Zimmermann, Law of Obligations, 1032–4. 63. Grotius, De iure belli ac pacis II.
56. Politics II. v. ii.6–7. See Pufendorf, De iure naturae et
57. Summa theologiae II-II Q. 66, a. 2. gentium II.vi.5.
58. Soto, De iustitia et iure lib. 4, q. 3,
a. 1; Molina, De iustitia et iure disp. 20;
One code for all Frenchmen would replace the diversity of the laws of
different French provinces, some based on Roman law, some on French
customs. A national code would symbolize and cement national unity. Still
another idea was republican: the people should be ruled by laws that they
themselves would approve and understand. The code would be promul-
gated by the legislator. The task of the judges would be merely to apply it.
The ideal was a code with provisions so simple that they could be under-
stood by ordinary citizens. The revolutionary governments had tried to
codify French law before Napoleon took power but they had never produced
a draft that they could agree on.
Jean-Étienne-Marie Portalis, the chairman of the committee
Bonaparte appointed to draft the code, did not believe this republican
ideal could be realized. The code provisions by themselves could not resolve
all or even most of the cases that came before French courts. “[N]o one
pleads against a clear statutory text.”64 He believed that when the provi-
sions of the code were unclear, judges must return to natural law. “Law
(droit) is universal reason, supreme reason founded on the very nature of
things. Enacted laws (lois) are or ought to be only the law (droit) reduced to
positive rules, to particular precepts.”65 Consequently, to interpret the
Code, judges should apply “equity,”66 “universal equity,”67 “natural
reason,”68 “principles,”69 “doctrine,”70 and “the natural light of justice
and good sense”71 – in short, they were to apply that “equity” which was
“a return to the natural law in the silence, obscurity, or insufficiency of the
texts.”72 They could also consult “the learning of the entire class of men”
trained in legal science who had produced “compendia, digests, treatises,
and studies and dissertations in numerous volumes?”73 Portalis was refer-
ring to compendia, digests, treatises, and studies and dissertations that
had already been written, not to new ones that were yet to be written and
based solely on the texts of the Civil Code. Portalis did not expect the Civil
Code to be the sole authoritative source of French law. “Few cases,” he said,
“are susceptible of being decided by a statute, by a clear text. It has always
been by general principles, by doctrine, by legal science, that most disputes
have been decided. The Civil Code does not dispense with this learning but,
on the contrary, presupposes it.”74
The first part of the draft was approved by the Conseil d’État and then
submitted for approval to two legislative bodies which still existed under
Bonaparte’s authoritarian regime: the Tribunat and the Corps législatif. It
was attacked for contradicting the republican ideal of a simple code that
everyone could understand and which judges would simply apply as writ-
ten. Addressing the Conseil d’État, Cambacérès warned that “it could
facilitate usurpations by the courts of legislative power,”75 and Roederer
raised similar concerns. In the debate in the Tribunat, the Code was
attacked by Malia-Garat for violating the republican ideal:
The law in a Republic is an emanation of sovereignty. It is the work of
the people by itself or through its representatives that the constitution
has established to make law. Law is the national will . . . [T]hat is why
it is the only power that free human beings can acknowledge . . .
...
The origin of the law in a republic does not permit any human power to
change the law or to modify it in its execution or to supplement its
insufficiency, let alone its silence.76
The Tribunat could debate legislation but could only recommend that it be
enacted or not enacted. It was a body of 100 members appointed by a senate
controlled by Bonaparte’s supporters. Nevertheless, it rejected the portion
of the draft that had been submitted to it. The Corps législatif consisted of
300 members, also chosen by the senate, which voted in secret and without
debate, and had the power to decide if a law should be enacted. It also
rejected the portion of the draft submitted to it.
Bonaparte then withdrew the remaining portions from further consid-
eration, reduced the Tribunat to fifty members by eliminating his oppon-
ents, and resubmitted the draft. This time it was approved.
Despite all that Portalis had said, in the nineteenth century, the
conviction grew that the Code should be interpreted exegetically without
looking beyond its own texts. The reason was not a revival of the revolu-
tionary ideal in France. It was the spread of legal positivism throughout
Europe and America. For French positivists, legislation was the only
source of law. So, strangely enough, they regarded the Civil Code as self-
sufficient even though its drafters had not intended it to be. They believed
that cases could be decided by logical inference from the Code. These were
not merely the views of those who still believed in the revolutionary prin-
ciples of the French Revolution. They were the views of nearly all jurists
liberal or conservative.
The French jurists gave quite different reasons for reaching what was
essentially the same conclusion. François Laurent thought that the nat-
ural law is revealed to the human conscience progressively as a people
approaches perfection. The legislator, however, was supposed to anticipate
by interpreting statutes and noting their defects.77 Raymond-Théodore
Troplong78 and Auguste Valette79 contented themselves with general
remarks about how perfect and complete the French Civil Code was.
Charles Demolombe agreed that, with a Code so complete, humane, and
equitable, a case could scarcely arise in which natural law would be any
different from positive law. Moreover, while there was a pre-existent,
universal, and immutable natural law, to think about such a law was
more appropriate to a philosopher or a moralist than a jurist. For a jurist
writing about the Code, the one true law was the positive law.80 Charles
Aubry and Charles Rau claimed that, while there were absolute and
immutable principles such as the personality of man, the right of property,
the constitution of the family, and the liberty and obligatory force of
contracts, one could not determine a priori the rules by which these prin-
ciples should be developed. While the principles were immutable, the rules
were contingent and variable.81
The one point on which the French did agree was that their task was to
interpret the Code exegetically and in so far as possible without recourse to
the natural law in which many said they believed.82 Demolombe took as his
motto: “The texts before all else.”83 From the point of view of a jurist, he
explained, there is only one true law, the positive law.84 Troplong praised
the jurist who measured his writings by the inflexible text of the Code.85
Valette advised restraint in using principles of equity to interpret it.86
Laurent claimed that the jurist should merely note defects in the Code,
thus leaving to the legislator the task of bringing it into accord with natural
law.87 Aubry and Rau gave an account of interpretation which made no
reference to natural reason or equity.88
ii. Germany
The view that became orthodox in nineteenth century Germany was
developed by Friedrich Karl von Savigny. He opposed codification. He
regarded the French Civil Code as a collection of provisions with no under-
lying unity. Consequently, its provisions could not be interpreted. They
were not based on higher principles of “natural equity,” as Portalis had
thought.89 There were no principles of natural law or equity that were
sufficiently definite to be of use.90 Nor could unity come from the foresight
of the legislator. Savigny argued, like Portalis, that it would be impossible
for the Code to provide for “each [particular case] by a corresponding
provision . . . [T]his undertaking must fail because there are positively no
limits to the actual variety of actual combinations of circumstances.”91
According to Savigny, the Roman texts did possess an underlying
unity. The reason, strangely enough, was that they expressed the
German Volksgeist, the mind or spirit of the German people. The texts
were authoritative because they had been received in Germany because
the Geist, the mind or spirit, of the German people, had embraced and
accepted them.92 The Volksgeist, the unconscious mind or spirit of a people,
is the source of its law.93 It is manifested in “the common conviction of the
people, the kindred consciousness of an inward necessity, excluding all
notion of an accidental and arbitrary origin.”94 The law owes its authority
to this “common conviction” or “consciousness of an inward necessity.”
For Savigny, because the Roman texts were expressions of the German
Volksgeist, the law was to be found by exegesis of these texts. Underlying
the texts, he believed, was a system of fundamental legal concepts united
by logical implication. “In every triangle,” he said, “there are certain given
features from the relations of which all the rest are deducible . . . In like
manner, every part of our law has points by which the rest may be given:
these may be termed leading axioms.”95 The difficulty was that “to distin-
guish them, and to deduce from them the internal connection . . . is one of
the most difficult problems of jurisprudence. Indeed, it is peculiarly this
that gives our work a scientific character.”96
The school that Savigny founded has been called that of
Pandektenrecht – the law of the Roman Digest (also known as the
Pandects) – because it was based on the Roman texts. It has also been
called the school of Begriffsjuriprudenz – the jurisprudence of concepts –
because its goal was to identify the legal concepts underlying the texts and
to work out their logical relationship and their logical consequences.
During the nineteenth century, members of this school did so with extra-
ordinary tenacity. Their effort to give private law a systematic doctrinal
89. Friedrich Carl von Savigny, Vom Historical Vision and Legal Change
Beruf unsrer Zeit für Gesetzgebung und (Princeton, 1990), 125–31.
Rechtswissenschaft (Heidelberg, 1840), 93. Karl Friedrich von Savigny, System
74–6. des heutigen Römischen Rechts 1 (Berlin,
90. Savigny, Vom Beruf, 74–6. 1849), § 8, p. 19.
91. Savigny, Vom Beruf, 38. 94. Savigny, Vom Beruf, 8.
92. See James Whitman, The Legacy of 95. Savigny, Vom Beruf, 38.
Roman Law in the German Romantic Era: 96. Savigny, Vom Beruf, 38.
the First Commission met regularly for thirteen years without making its
work public until a draft was completed in 1887.
In the 1870s, codification no longer aroused the same opposition as at
the beginning of the century. One reason, as in France, was nationalistic:
a national code symbolized national unity. Another reason was that
German jurists believed that they could draft a code that had the unity
necessary, as Savigny had said, for its provisions to be interpreted. That
conviction was based, in part, on the success of the Pandektenschule in
systematizing private law. The first draft of the code was based largely on
principles which that school had found in the Roman texts.
Indeed, the first draft was attacked by those who were critical of the
conceptual approach of the Pandektenschule. Some believed that its provi-
sions were too technical and its concepts too abstract. Some, such as Otto
von Gierke (1841–1921) denied the premise of the Pandektenschule: that
concepts taken from Roman law could be truly acceptable to the German
people.99 Some, such as Anton Menger, attributed the use of concepts such
as the will of the individual to political liberalism, which he believed was
antagonistic to social concerns.100
In response to the criticism, a Second Commission was appointed to
revise the draft. It consisted of ten permanent members who were mem-
bers of the legal profession, including two professors, Plank and Gustav
von Mandry, who replaced Windscheid who had resigned from the First
Commission. There were also twelve non-permanent members: a professor
of law, a professor of economics, business men, and the owners of large
estates. The non-permanent members generally deferred to the jurists. In
contrast to the First Commission, the Second issued weekly reports on its
work. It completed a second draft of the code in 1895. The structure was
like that of the first draft but the provisions were revised to reflect prag-
matic concerns. In 1896, after further revisions by the legislature, the Code
was enacted, and came into force January 1, 1900.
Despite the pragmatism of the Second Commission and the revisions
by the legislature, the Code was thought to contain a unified system of
principles which could be applied to resolve all of the cases that its provi-
sions did not deal with specifically. According to the drafters:
No law can be complete in the sense that it has for every conceivable
relationship falling within the limits of the legal material handled by it
an obvious directly applicable provision. It would be a mistake to strive
for such completeness. The Civil Code must, in case of need, be
enlarged out of itself, out of the system of law (Rechtssysteme) that it
contains. It does not contain a dead mass of legal materials placed in
conjunction with each other, but instead an organic structure of
innerly related norms. The principles that are basic to the Code
carry the germ of further development in themselves. This
99. Otto von Gierke, Der Entwurf eines 100. Anton Menger, Das bürgerliche
Bürgerlichen Gesetzbuchs und das deutsche Recht und die bestizlosen Klassen (1891).
Recht (Leipzig, 1889).
101. Motive zu dem Entwurfe eines 102. Savigny, Vom Beruf, 38.
Bürgerlichen Gesetzbuches für das Deutsche
Reich 1 (Tübingen, 1888), 16–17.
from them. Conceptualism thus explained how the texts in force could be
a complete and self-contained expression of the law. Underlying these texts
were fundamental concepts to be identified and defined; the results in
particular cases followed from these concepts.
In the nineteenth century, the French jurists claimed to be interpret-
ing the provisions of the French Civil Code. The German jurists claimed to
be interpreting the Roman texts. Yet they defined the basic concepts of
private law in much the same way. Contract was defined in terms of the
will of the parties. Property was defined as the will of the owner to do as he
chooses with what belongs to him. The nineteenth century jurists thus
developed what we call “will theories” of contract and property. Tort law
was based on the principle that one who harms another’s right through
fault, whether intentionally or negligently, is obligated to make compensa-
tion. The nineteenth century jurists gave little explanation of why one
should owe compensation or what distinguishes fault from chance except
that it is the basis for accountability.
Jurists had always recognized that contracts are entered into by the
will of the parties. For the will theorists, the sole source of the parties’
contractual obligations was the parties’ will, and, again, in principle, these
obligations were unqualified. Civil law had recognized the fault of a party
as a reason he might be liable, but for the nineteenth century jurists,
liability based on fault became an axiom. Jurists had always recognized
that it is characteristic of private property that the owner has the right to
do as he chooses with what he owns. Otherwise the institution would be
meaningless. For the will theorists, however, this right was unqualified in
principle, and it defined the meaning of private property.
The principles just described were congenial to the philosophical liber-
alism of the nineteenth century. For the liberal philosophers, in under-
standing man or society, a key concept was will. Many historians have
assumed that the jurists arrived at these principles through the influence
of philosophical liberalism. Nevertheless, there is no reason to think that
they did.
On even a cursory view, the will theories seem different than other
intellectual movements that stressed individual choice. The views of philo-
sophers, economists, and political liberals were the subject of endless
disputes, no single view winning out. The will theories, in contrast, enjoyed
an easy and universal acceptance. They were espoused by both liberal and
tradition-minded jurists.
Moreover, liberal philosophers differed as to what choice is and why it
is important. Their views were as different as those of Jeremy Bentham
(1748–1832), for whom all choices were made to seek pleasure and avoid
pain, and Immanuel Kant (1724–1804), who believed that all moral choices
were made by disregarding pleasure and pain and doing one’s duty. The
jurists, in contrast, defined contract and property in terms of will without
explaining what the will is or why it matters.
In Germany, Savigny, who was one of the principal architects of the
will theories, was also one of the most philosophical of German jurists. Like
Kant, he said that law exists to protect freedom.103 But neither he nor his
followers rested their theories on a specifically Kantian conception of will.
Similarly, Valérie Ranouil observed in her study of the French will theor-
ists that they seem hostile to philosophy, that they never cite Kant, and
that, until the end of the nineteenth century, they never even speak of the
autonomy of the will.104 She concluded, nevertheless, that the will theor-
ists must have been using the concept of autonomy “without perceiving
it.”105 It would be more reasonable to conclude that the will theorists were
not drawing on the ideas of Kant or any other philosopher as to why the will
was important.
One reason that they reached similar conclusions is that they faced
similar intellectual problems. They were trying to define legal institutions
without regard to the purposes that these institutions are established to
serve. By definition, promises are to be kept; by definition, the owner has
the exclusive right to the use of his property; it is axiomatic that compen-
sation is due for harm caused by fault. Consequently, the jurists encoun-
tered similar difficulties. When legal institutions are defined without
regard to their purposes, one cannot explain why there are exceptions
when the purposes of the rules are not served. There is no way to explain,
in terms of the purposes of these institutions, why sometimes a promise
need not be kept because of changed circumstances, or why compensation
is not due for every harm and sometimes is due regardless of fault, or why
sometimes one may use another’s property even against his will because of
urgent necessity. As we will see, one problem which courts in different legal
systems struggle with is how to escape the difficulties that the will theories
created.
unjustly or that he should not have a remedy. It meant that he could not
receive a remedy from the king’s courts. He must bring his case somewhere
else: in the feudal courts of knights or barons, in the Church courts, in the
courts of a town, in the merchants’ courts.
At first, the chancellor created new writs as new cases arose which, in
his judgment, the royal courts should hear. Eventually, the number of
writs became fixed, so that by the fourteenth century no new writs were
being created. Until the nineteenth century, to obtain relief, the facts of the
plaintiff’s case had to fit one of the existing writs, often called the “forms of
action.”
Common law procedure was divided into two stages. During the first
stage, the parties argued before the king’s judges in London whether the
plaintiff was entitled to a writ, given the facts of his case. If the judges
determined that he was, then the second stage was a trial of the facts in the
locality in which the wrong supposedly had occurred.
In the first phase, the plaintiff alleged that he was entitled to a certain
writ. For example, he might plead that on a certain day at a certain place the
defendant had struck him with a stick, thereby committing “assault and
battery by force and arms in violation of the king’s peace.” On these facts he
would be entitled to a writ of “assault and battery.” If the defendant had
harmed or taken away his goods, he would be entitled to a writ called de bonis
asportatis; if he had entered or harmed the plaintiff’s land, to a writ called
quare clausum fregit, and so forth. The defendant then had three choices. He
could “traverse,” which meant that he could deny the facts that the other
party alleged: for example, that he had ever struck the plaintiff. He could
“demur,” which meant that he could concede the facts of it but claim that he
should prevail anyway. Or he could “plead new matter” which meant that he
could allege additional facts which, if true, might entitle him to prevail: for
example, that he struck the plaintiff with a stick because the plaintiff had
attacked him with a knife. If he pled new matter, the plaintiff then had the
same three choices: to traverse, to demur, or to plead new matter.
The pleading phase ended when one of the parties either traversed or
demurred. If he traversed, the lawsuit went to the second phase: there was
a trial to determine the truth of the facts that were in dispute. If he
demurred, there was no second phase. The judges would decide whether
the plaintiff was entitled to a writ. For example, if the plaintiff demurred
after the defendant alleged that the plaintiff attacked with a knife, the
judges would decide in favor of the defendant. The reason, we would now
say, is that the defendant acted in self-defense. The reason, so far as the
common law judges were concerned, was that on these facts the plaintiff
was not entitled to a writ of assault and battery. The English judges, unlike
the Roman jurists, never developed a substantive law that was sharply
separated from the procedural question of what writ the plaintiff could
bring. As Sir Henry Maine said of the writ system, substantive law was
secreted in the interstices of procedure.107
108. Frederic Willian Maitland, “Why 109. Charles Donahue, “Why the History
the History of English Law is Not Yet of Canon Law is Not Written,” Selden Society
Written,” in The Collected Papers of Fredric lecture delivered in the Old Hall of Lincoln’s
William Maitland, 1 (Cambridge, 1911), 480 Inn, 3 July 1984 (London, 1986), 6.
at 484.
110. The English courts were never in 1865, 1 L.R. 1 Q.B. In that case, the
clear about whether they were protecting court allowed a prior possessor to recover
ownership or possession until the Court of land to which it was clear he did not have
Queen’s Bench decided Asher v. Whitlock title.
already decided. He may argue that the difference calls for a different
result. A judge who agrees is not questioning the precedent established
by the prior case. He is recognizing, however, that the judge in that case
only had the power to decide the case before him. He did not have the power
to say what the result should be on facts he was not confronting. Americans
have always been fonder of this explanation of the force of precedent than
the English, who attach far greater importance to the rule as stated by the
prior judge. Yet the transformation of English law in the nineteenth cen-
tury was only possible because both English and Americans read principles
into decided cases that judges before 1800 did not have in mind.
In one respect, this method of the common lawyers resembles that of
Savigny and his school. The first step was to identify principles which,
according to the common lawyers, explain the results in particular cases,
and which, according to Savigny and his followers, explain particular
Roman texts. For the nineteenth century jurists, in England and the
United States as in Germany, these principles were to be defined in
terms of concepts, and new cases could be resolved by working out the
implications of these concepts.
Again, along with positivism came conceptualism. In the nineteenth
century, Anglo-American jurists defined contract in much the same way as
their continental contemporaries. Contract was defined as mutual
assent.115 As A.W.B. Simpson said, the will of the parties became “a sort
of Grundnorm from which as many rules of contract law as possible were to
be inferred.”116 Fault was held to be necessary for a plaintiff to recover for
bodily harm.117 A property right was defined by Sir Frederic Pollock,
a complete property right was the “exclusive and effective control of
a thing in the highest degree possible, for this includes the power to deal
with the thing, within the bound of what nature allows, at one’s wills and
pleasures.”118
Like the civil lawyers, they did not explain why the law should enforce
the will of the parties, or why a person should be liable for harm he caused
by fault rather than chance. Oliver Wendell Holmes disapproved. He
proposed an “objective” theory of contract in which the will of the parties
did not matter, and denied that tort liability was based on fault. If “a man is
115. James Kent, Commentaries on of the English Law of Contract (London, 1889),
American Law 2 (Boston, 1884), *477; Dodd, 13; L. Hammon, General Principles of the Law
“On the Construction of Contracts – Assent – of Contract (St. Paul, Minn., 1912), 38.
Construction,” The Legal Observer 12 (1836), 116. A.W.B. Simpson, “Innovation in
249 at 249–50; Carey, “A Course of Lectures 19th Century Contract Law,” Law
on the Law of Contract: Lecture I,” The Quarterly Review 91 (1975), 247 at 266.
Law Times 4 (1845), 463 at 505; 117. In the United States, this step was
Theophilus Parsons, The Law of Contracts 1 taken in Massachusetts in 1851 by Chief
(Boston, 1860), *399; T. Metcalf, Principles of Justice Shaw. Brown v. Kendall, 60 Mass.
the Law of Contract (New York, 1878), 14; Sir 292 (1850). In England, it was not taken until
Frederick Pollock, Principles of Contract 1891. Stanley v. Powell, 1 Q.B. 86 (1891).
(London, 1885), 23–4; Stephen Martin Leake, 118. Sir Frederick Pollock, First Book of
Elements of the Law of Contract (London, Jurisprudence, 172–3.
1867), 12; William Reynell Anson, Principles
born hasty and awkward . . . his slips are no less troublesome to his neigh-
bors than if they sprang from guilty neglect.”119
119. Oliver Wendell Holmes, Jr., The Jr. 72, 106 (Robert W. Gordon, ed., 1992),
Common Law (1881), 108. 101–3.
120. François Gény, Methode 123. Oliver Wendell Holmes, Jr., “The
d’interpretation et sources en droit privé Path of the Law,” in Collected Legal Papers
positif (Paris, 1899), no. 62. (1920), 167 at 182.
121. Gény, Methode, no. 64. 124. Holmes, Path, 180.
122. Mathias W. Reimann, “Holmes’s 125. Gény, Methode, no. 68.
Common Law and German Legal Science,” 126. Rudolph von Ihering, Der Zweck im
in The Legacy of Oliver Wendell Holmes, Recht (Leipzig, 1884), liv.
127. Holmes, Path, 186.
128. Grant Gilmore, The Death of 131. Zweigert and Kötz, Introduction,
Contract (Columbus, OH, 1974), 102. 40, although Zweigert also noted that
129. Konrad Zweigert and Hein Kötz, sometimes “the need to which institution
Einführung in die Rechtsvergleichung aus X responds is met in foreign law by results
dem Gebiete des Privatrechts (3rd edn., produced by heterogeneous techniques
Tübingen, 1996), trans. Tony Weir, which are impossible to compare with our
Introduction to Comparative Law (3rd edn., institution X, or, again, quite simply, by
Oxford, 1998), 4. custom.” Konrad Zweigert, “Méthodologie
130. Zweigert and Kötz, Introduction, 35. du droit comparé,” in Mélanges offerts à
Jacques Maury (Paris, 1960), 579 at 590.
In examining the private law of civil law and common law systems, we
will often see courts deviating from the texts of civil codes or from prece-
dent to solve such problems. Sometimes they will reach similar results.
Sometimes they will reach different results because there are different
ways in which the same problem may be solved, each with advantages
and disadvantages of its own.
By itself, however, a functionalist approach to comparative law is
incomplete. Sometimes, although a problem may be the same, the values
prevalent in a culture explain why a legal system adopts one approach
rather than another. An example, as we will see, is what to do when the
protection of freedom of speech conflicts with the protection of personal
dignity or privacy. American law typically will protect freedom of speech
and French and German law typically protect privacy. We will see differ-
ences between Western and Chinese law that are due to differences in
which values are preferred. A cultural approach to comparative law is
not in conflict with the functional approach. Both of them are concerned
with what problem the law wishes to solve. The cultural approach empha-
sizes, quite rightly, that sometimes there is neither one right solution nor
can one explain differences in the law as though there were a value neutral
way to weigh the advantages and disadvantages of one solution against
another. There are preferences among values, and it is shared preferences
that enable us to speak of a culture.
Yet another approach is historical. There are some differences
between legal systems that can only be explained by what is sometimes
called “path dependence.” Legal systems may end up at different points
because they started at different points, even though, along the way, they
pursued similar purposes and shared similar values. An historical account
does not conflict with a functional or cultural account of the differences. An
historical account explains the development of legal systems in terms of
purposes and value. It recognizes, however, that often one cannot under-
stand the differences in legal systems today without looking backward to
where they have been. That is one reason that this book starts with a look
backward.
B . C HI N A
1. Law in Imperial China
Perhaps the longest living civilization and the country with oldest
continuous history in the world, China has developed a distinct legal
tradition that differs from the West. There was no clear separation of
powers between different branches of government. In principle, and, for
much of its history, in practice, China was ruled by an emperor. In prin-
ciple, though often not in practice, he could not exercise unbridled discre-
tion. He ruled through officials who were supposed to counsel him and if
need be oppose him. His legitimacy was thought to depend on the mandate
of heaven (天命) which he could lose if he acted unjustly.
Another difference is that law, even private law, was primarily con-
cerned with punishment of those who violated social norms. It was less
concerned with defining these norms than determining the appropriate
degree of punishment for violating them.
a. Law versus Li
Two leading schools of philosophy differed over the role of law: the
legalist school and the Confucian school. The legalist school, developed by
Lord Shang and Han Feizi, saw an inherent value in the consistency,
uniformity, and harshness of the application of law. Reward and punish-
ment should be implemented strictly in accordance with the law without
taking any moral considerations into account.1 It was popular during the
Warring States period (476–221 BC), and prevalent during the first short-
lived dynasty to unite China: the Qin (221–206 BC).
The school of Confucianism emphasized the teaching of moral values
and downplayed the importance of law. The ultimate end of the society is to
nurture and educate its citizens to behave freely and voluntarily in accord-
ance with li, (礼), the conduct appropriate in recurring social relationships,
often translated as “propriety.” If they were to do so, law would not be
needed. Therefore, law was relegated to penal codes. Confucianism was
first accepted as the official philosophy by Emperor Wu (141–87 BC), the
fourth emperor of the Han Dynasty (206–220 AD), and by many dynasties
thereafter. It provided the moral standards that were supposed to prevent
the emperor from exercising unbridled discretion.
Whether one looks to the penal codes or the teachings of Confucianism,
clear rules and principles of contracts and property were nowhere to be
found. Rules of tort law were subsumed under the law of punishment.2
Li was a body of rules regulating conduct, which emphasized morality
as the foundation of society3 and imposed obligations among citizens
according to their social status.4 The content of li characteristically
depended on a person’s status in his family, in his clan, in the neighbor-
hood, in the official hierarchy, and in the state.5 The position a person
possessed depended on his age, sex, career, family position, and employ-
ment. The differences in status created relationships between people, and
the society was structured on the basis of such relationships. Both legalism
and Confucianism agree that a well-ordered society consists of the relation-
ships of three cardinal guides (三纲).6 In such relationships, ruler guides
ministers and subjects; father guides son; and husband guides wife. These
are unequal relationships entailing mutual but different obligations.
The subjects/ ministers were to be loyal to the ruler, rulers were to
nourish his subjects and respect and listen to their remonstrance. The
son was to be filial, but the father was to love and protect him. The wife
to be submissive and obedient, and the husband was to respect her
position as wife.7
According to Confucius, a wise and noble man (junzi) should be aware
of such a natural order and hierarchy rather than disturb the balanced
harmony of the world. People are expected to follow the “li” freely and
voluntarily by reason of their education. Ideally, law could be replaced by
the proper teaching of morality and Confucianism.8 Law and punishment
would not be needed if everyone in the society were properly educated.9
Confucius refused to punish or kill people who were not.10 The next gener-
ation of Confucian philosophers Xun Zi (or Hsun Tzu) and Tung Chung-shu
held similar views that when education is proper, every citizen will obey
the law and no one would be punished.11
Confucianism recognized the differences between noble and humble
and the dependence of social propriety (li) on a person’s status (“When
status is different, li is different accordingly”).12 Law functioned as
a regulatory tool applicable mostly to “barbarian” people,13 and physical
punishments became available only when li was broken and conscience
failed. The old Chinese saying “Chu Li Ru Xing” (出礼入刑) means “outside
the li are punishments.”14
Other than regulating conduct outside the jurisdiction of law, li also
modified the rigidity of written law with flexibility and exceptions. Li was
regarded as a source of authority in the court of law.
Starting in Han Dynasty, in cases in which there was no applicable law
in the statutes, Confucian classics were cited as authority in determining
the guilt and the appropriate degree of punishment.15
7. See MacCormack, Spirit of Traditional 12. Zuo Qiu Ming [左丘明], Zuo Zhuan
Chinese Law, 8. [Zuo’s Commentaries] eighteenth Year of
8. See ibid. Confucius advocated the use Zhuan Gong.
of good morals to change people [Yi De Hua 13. See Ch’ü, Law and Society, 250.
Ren]. 14. See The Book of Han Dynasty,
9. See Ch’ü T’ung-tsu, Law and Society “Biography of Chen Chong” [汉书 陈宠传].
in Traditional China (Buffalo, NY, 1961), 15. See Zeng, Legal History of China,
249–50. 117. One famous principle in determining
10. Ibid. the guilt by Confucius classics is the
11. See ibid. 250. “principle of Chun Qiu.” Chun Qiu is
a Confucianism classic.
concerned with the rights and duties of one citizen to another. As we have
seen, the late scholastics explained as much of Roman law as they could by
drawing on Aristotle’s discussion of private property and his distinction
between commutative justice in voluntary and involuntary transactions
between citizens.
In China, as we have seen, law was concerned, not with identifying the
rights and duties of individuals, but with punishments and their appropri-
ateness to the offense committed. Confucianism discouraged litigation
between private persons. One of the most important Confucian principles
did concern how each person should treat others. Confucius said, “What
you do not want done to yourself, do not do to others.”16 Mencius, the most
influential Confucian teacher aside from Confucius himself, called this the
principle of shu or “reciprocity.”17 But Confucian scholars did not try to
work out in detail the implications of this principle. Consequently, they
had little to say about what Aristotle called commutative justice.18
Moreover, Confucianism discouraged litigation between private persons.
In contrast, Confucian scholars had much to say about what Aristotle
called distributive justice.19 They regarded society in the way Aristotle
said is to be expected in an aristocracy. It is a hierarchical order in which
the good and wise should receive in proportion to their merit. When one
becomes a person of great virtue through self-cultivation, he should be
awarded prestigious social status and appropriate property status. One
of the Confucian Classics, the Doctrine of the Mean, provides that: “a great
mind (or a mind with great virtue) shall get the status that he deserves, the
wage that he deserves, the fame that he deserves, the longevity that he
deserves.”20 Nevertheless, each person ought to receive a share that would
enable him to fulfill his responsibilities and not tempt him to steal simply
in order to live.
Mencius described what the government should do to ensure that each
person had a fair share. It should “make the taxes . . . light, so the people
may be made rich.”21 Ideally, the amount paid in taxes would be about
a tenth.22
To limit taxes and to ensure that farmers had an adequate amount of
land to farm, Mencius proposed an ideal program, the “nine squares”
system, which few Chinese governments ever tried to implement. Parcels
of land would be divided into nine squares, like a drawing for tic-tac-toe.
One family would farm each of the eight squares. The ninth would be
cultivated in common and the produce paid as taxes.
27. See for example, art. 155 of the Tang 徒三年]; see also art. 87 of the Great Qing
Code [诸祖父母、父母在而子孙别籍异财者, Code.
d. A Law of Punishments
As mentioned earlier, traditional Chinese law was concerned with
punishments. The courts followed an elaborate procedural law which was
aimed at determining whether the accused was innocent or guilty. It
included the examination of witnesses and a series of appeals. Like
Western procedure before modern times, it also allowed the use of torture.
The substantive law was concerned with determining the appropriate
degree of punishment for the crime of which the accused was convicted.
These features were in place before Confucian ideas exercised any
influence. They date back to the kingdom of Qin which unified China by
conquest. The rulers of the Qin were notoriously anti-Confucian. As men-
tioned earlier, they were influenced by a philosophy called “legalism” (fa
jia) which deprecated traditional morality and taught that the sole goal of
government was to strengthen the state and its ruler.
Some modern scholars have called the legalist philosophy
Machiavellian or totalitarian at least in spirit. Yet the objectives of Qin
law were not those one would expect of a Machiavellian or totalitarian
regime. Totalitarian regimes have not cared greatly about the actual guilt
or innocence of those under suspicion or about the appropriate degree of
punishment. Nor did Machiavelli.
What we know about Qin law was written on strips of bamboo exca-
vated in 1975 from the tomb of a third-century official who had his law book
buried with him. Their laws were the basis of a code, or collection of laws,
promulgated in the Han dynasty almost immediately after the overthrow
of the Qin. According to the dynastic history of the Han, in about 200 BC,
“Hsaio Ho [Xiao He] gathered together the laws of the Qin . . . choosing
those which were suitable for those times . . . .”30 As mentioned earlier,
Confucius’ teachings were adopted as official state doctrine under Emperor
Wu, a process in which the emperor’s advisor Tung Chung-shu
(179–104 BC), played a key role.31 Tung supplemented the Code with
28. See Chen, supra note 4, at 12. 30. Han shu 23.12a, quoted in
29. See Paul G. von Mollendorff, The A.F.P. Hulsewé, Remnants of Han Law
Family Law of the Chinese (Shanghai, (Leiden, 1955), 26.
1896), 42. 31. Wing Tsit-chan, A Sourcebook in
Chinese Philosophy (Princeton, 1963), 271.
a collection of 232 cases based on the Confucian classic, the Spring and
Autumn Annals, the Ch’un ch’iu chüeh-yü (春秋决狱).
Little is known about Han law. Only fragments survive. After studying
them intensively, Hulsewé concluded that “Han law is the outcome of two
streams of thought.” One was “very matter-of-fact . . . practical and polit-
ical, with raison d’etat as its primary motive.” It was based on “adminis-
trative and legal rules of the [Qin] empire, . . . rules [which] had the very
practical purpose of maintaining the stability of government and of
increasing its power by means of detailed regulations affecting the behav-
ior of its subjects.”32 The other was “Confucian,” but of the sort Hulsewé
called “imperial Confucianism,” which incorporated cosmological ideas
about the order of the universe espoused by Tung.33
After the fall of the Han, China was divided into three kingdoms. In one
of them Wei, the king, ordered two Confucians to revise the Han Code. He
promulgated their new code, the Xin Lü or Wei Lü, which has been lost. It
reduced the severity of punishments. It also added a section that survived
into later codes which we will discuss later. It was a Confucian innovation
called the “Eight Deliberations,” which described the circumstances in
which the normal punishment for an offence should be reduced.34
A further step toward the “Confucianization of the law” (Hulsewé’s
expression) was taken in the Northern Wei dynasty (386–584) when the
Emperor Xiao Wendi modified the punishments for certain crimes to reflect
Confucian principles: for example, breaches of filial piety were punished
more severely.35
A further step was the promulgation of the Kai-Huang Code (Kai
Huang Lü) by the Emperor Yang Jian (Wendi or Wenti) when China was
reunified under the short-lived Sui dynasty (581–618). That code further
reduced the severity of punishments. It also added a section called the “Ten
Abominations,” which described the circumstances in which the normal
punishment for an offence should be increased.
These developments culminated in the Tang Code, which became
a model for all later codes. Its most celebrated version was promulgated in
653. Its text has survived. It served as a model in Japan and Korea. It was
adopted with only minor changes by the Sung and revised by the last two
Chinese dynasties, the Ming and Qing. As Brian McKnight noted, “[t]he
penal laws of the Sung . . . are virtually identical in style and form with their
predecessors and their successors.”36 Thirty to forty percent of the articles of
Qing Code were borrowed unchanged from the Tang.37
The Tang Code, like the Han Code, combined two streams of thought.
One went back to the Qin. The other was Confucian. We can see the
32. Hulsewé, Remnants of Han Law, 5. 36. Brian E. McKnight, “Patterns of Law
33. Hulsewé, Remnants of Han Law, 5. and Patterns of Thought: Notes on the
34. John W. Head and Yanping Wang, Specifications (shih) of Sung China,”
Law Codes in Dynastic China A Synopsis of Journal of the American Oriental Society
Chinese Legal History in the Thirty Centuries 102 (1982), 323 at 323.
from Zhou to Qing (Durham, NC, 2005), 109. 37. Wallace Johnson, “Introduction,” in
35. Head and Wang, Law Codes in The Tang Civil Code 1 (Wallace Johnson,
Dynastic China 111–12. trans., Princeton, 1979), 9.
influence of Qin law by comparing the Tang Code with those remnants of
Qin law that survive. We can see with Qin law, the “primary motive” was
not, as Hulwesé said, “raison d’etat” or even “maintaining the stability of
government and . . . increasing its power,” although that is the purpose one
would expect given the legalist philosophy to which the regime subscribed.
The Qin and Tang drafters and commentators on law put a lot of hard
thought into determining when one person was more deserving of punish-
ment than another. In the surviving fragments of Qin law and in the Tang
Code, the fruit of this thought was presented in much the same way: as
a description of cases, each with a conclusion as to the appropriate punish-
ment. There is no systematic organization to these cases. There is no
attempt to group them under principles which are arranged hierarchically
under higher level principles. Principles are stated infrequently, and they
are not presented as reasons why one offence deserved greater punishment
than another. They are generalizations based on specific cases, and the
results appropriate in these cases are worked out by comparison and
analogy to others.
Yet the texts show, not the absence of legal reasoning, but a different
kind of legal reasoning.
For example, in the texts concerning theft, the punishment deemed to
be appropriate depends on the “illegitimate profit” made by the thief. The
texts do not define “illegitimate profit” or explain how it is to be determined.
They describe specific cases. They ask what is to be done if the object stolen
by the accused was worth over 660 cash at the time of the theft but worth
only 110 at the time of trial. The answer: the accused was to be punished for
a theft of over 660.38 Suppose the value was 110 at the time of the theft but
660 at the time of trial. Then the accused should suffer the lesser punish-
ment, and officials who had punished him to a greater extent were them-
selves to be punished for doing so.39 The Tang Code provided more generally:
“All cases of assessing the value of illicit goods do so according to the value of
the articles at the time and place of the offense in terms of the set price of the
highest grade of silk.”40 In particular: “Assessment of the value of such
things as boats, grinding mills, warehouses, and wholesale stores is accord-
ing to the rent at the time of the offense.”41
Whether punishment should depend on the value of what the thief
actually stole or what he intended to steal was a more difficult question.
Neither Qin law nor the Tang Code posed the question in general terms.
They described how a thief was to be punished in particular cases, and
their answers differed. Suppose someone stole a goat with a rope attached,
and that the value of the goat warranted one punishment while the value of
the goat and the rope combined warranted another more severe one.
According to the Qin texts, he should receive the lesser punishment if his
“attention was on the goat he stole, not the rope.”42 Suppose “there is
38. Hulsewé, Remnants of Qin Law, D 27. 41. Tang Code art. 34.3.
39. Hulsewé, Remnants of Qin Law, D 28. 42. Hulsewé, Remnants of Qin Law, D 24.
40. The Tang Code (Wallace Johnson,
trans., Princeton, 1979), art. 34.1
a robbery of a mare and her foal follows her.” According to the Tang Code,
“the foal’s value is included in the punishment.”43
Since the punishment depended on the harm done by the perpetrator,
when several perpetrators were responsible, the question arose how much
of the harm to attribute to each. Suppose A and B steal 800 cash from
C. According to the Qin texts, if they planned the crime together, each is to
be punished as though he had stolen 800. But if A and B each went to rob C,
and met for the first time just before the robbery, and each took 400 from C,
A and B are to be punished as though each had stolen 400.44 Suppose A, B,
C, and D planned together to beat or wound someone. According to the
Tang Code, the punishment of each person is based on the harm done by
the heaviest blow struck. If the heaviest blow broke a limb, the one who
struck that blow receives the punishment from breaking a limb, which is
three years of penal servitude. For the original plotter, if he did not strike
that blow, the punishment is one degree less: two-and-a-half years. For the
others, it is two degrees less: two years.45 But suppose they did not plot
together. Then each person is liable for the harm that he did himself: the
person who broke a limb is punished by three years of penal servitude, the
one who broke a finger by one year; the one who beat him without causing
a wound with forty blows with the light stick.46
Most of the texts deal with how the perpetrator of a crime is to be
punished. A few deal with what the perpetrator owes the victim. Again,
that question was addressed by describing particular cases. A robber must
give back what he stole, but suppose “he sells what he had robbed, thereby
buying other things?” If so, according to the Qin texts, “all are given back to
the owner” of the stolen goods.47 Suppose the robber stole the victim’s
clothes, sold them for money, and used it to buy cloth. Can the owner
claim both the cloth and the clothes? He can only claim the cloth.48
According to the Tang Code, in “all cases . . . in which the illicit goods are
still in existence, return them to the . . . owner.”49 “If there has been an
exchange for other goods . . . the illicit goods are still considered to be in
existence.”50 Suppose, however, “a robber takes another’s goods and art-
icles through trade or loan and gets a profit?” The profit does not go to the
original owner because “this is due to the efforts of the later possessor and
not the original owner.”51
The texts do not state the principles at stake or explain why they
should be applied to reach a certain result. Yet the texts show, not the
absence of legal reasoning, but a different kind of legal reasoning, one that
rests on seeing similarities without analyzing what they are or why they
are important. Those who formulated the texts decided, after careful
thought, the punishment appropriate to a particular offence by considering
43. Tang Code Commentary 300.2. 48. Hulsewé, Remnants of Qin Law,
44. Hulsewé, Remnants of Qin Law, D 10. D 20.
45. Tang Code Subcommentary to art. 49. Tang Code art. 33.1a.
308.1. 50. Tang Code Commentary to art.
46. Tang Code Subcommentary to art. 33.1a.
308.2. 51. Tang Code Query & reply to art.
47. Hulsewé, Remnants of Qin Law, D 20. 33.1a.
those prescribed for others. The magistrate deciding a new case would
carefully consider which texts described a case most like his own.
The objective of Qin law and the Tang Code was to punish each offence
consistently with the punishment meted out for others. It was not, how-
ever, to provide rules for determining what conduct constituted an offence.
As Langlois noted, “Chinese codes do not set forth the definition of crimin-
ality that they enforced.”52
For example, in both, many provisions deal with stealing property or
cultivating land that is not your own. None directly address the question of
when goods or land are deemed to be one person’s property rather than
another’s or when if ever one person can use another’s property without
committing theft.
The Tang Code provides that “in cases of taking and giving without
consent, the illicit goods that have been extorted are all returned to the
owner.”53 “Taking and giving without consent refers to such crimes as
threats [and] fraud . . . .”54 “All cases of obtaining . . . goods by fraud or
cheating are punished as comparable to robbery.”55 But what constitutes
“fraud and cheating”? One is only told: “Fraud means cunning and deceit.
Cheating means falsity and deception.”56 Although other general provi-
sions in the Tang Code are explained by describing specific cases, these
provisions are not.
Under both Qin law and the Tang Code, when a person was wounded
or killed, it mattered whether the perpetrator acted intentionally.
According to the Qin texts, killing or wounding is to be punished more
severely when the killer acted under premeditation or tsei (zei, 贼), which
A.F.P. Hulsewé translated in various ways: “intentionally,”57
“murderously,”58 or “with murderous intent.”59 The texts say only that
killing or wounding a person tsei is different to killing him tou (鬬/斗杀),
and that the latter happens typically when a fight breaks out
spontaneously.60 It is comparable to murder in the heat of passion. The
Tang Code also distinguished between killing someone in an affray61 and
doing so intentionally (故杀).62 According to the Code, however, one who
killed another in an affray might have acted intentionally63 although we
are not told when.
The Tang Code dealt with harm done negligently or accidentally in
a few discrete and separate articles. If a husband kills or wounds his wife or
she kills or wounds his concubine “by accident, there is no punishment
because there is no evil intent.”64 If a wife or concubine kills or wounds
a husband “by accident” then “[a]ccidental killing or wounding reduces the
52. John D. Langlois, “‘Living Law’ in 58. Hulsewé, Remnants of Qin Law, D 60.
Sung and Yüan Jurisprudence,” Harvard 59. Hulsewé, Remnants of Qin Law, D 71.
Journal of Asiatic Studies 41 (1981), 180. 60. Hulsewé, Remnants of Qin Law, D 71.
53. Tang Code art. 32.2. 61. Tang Code art. 306.1a.
54. Tang Code Subcommentary to art. 62. Tang Code art. 306b.
32.3. 63. See Tang Code art. 306b,
55. Tang Code art. 373. Subcommentary to art. 3061a.
56. Tang Code Subcommentary to art. 64. Tang Code Subcommentary to art.
373. 325.4.
57. Hulsewé, Remnants of Qin Law, D 35.
65. Tang Code art. 326.1c and 72. Tang Code art. 395.1.
Subcommentary. 73. Ichisada Miyazaki, “The
66. Tang Code art. 392.1a. Administration of Justice during the Sung
67. Tang Code art. 393.1a. Dynasty,” in Essays on China’s Legal
68. Tang Code art. 394.1a. Tradition (Jerome Alan Cohen, R. Randle
69. Tang Code art. 394.2a. Edwards, and Fu-Mei Chang Chen, eds.,
70. Tang Code arts. 392.1c, 393.1c, Princeton, 1980), 56, at 58.
394.1b. 74. Tang Code Subcommentary to art.
71. Tang Code art. 430.1a. 450.
may still receive a higher punishment under a statute enacted after the
crime that increased the punishment. He has no right to know in advance
how much he will be punished.
He does have a right to know in advance what conduct is prohibited,
and in the United States and in many other countries, that right is
regarded as part of the rule of law. The traditional Chinese attitude toward
the rule of law was different. The Chinese subject was not informed in
advance of what sort of wrongdoing was subject to punishment. He was
supposed to know without consulting the law whether he was behaving
rightly or wrongly. But by the same token, in traditional China, unlike the
United States, he was unlikely to be punished for breaking a law he had
never heard of prohibiting seemingly innocent conduct, and to be told that
his ignorance of that law was no excuse. According to the traditional
Chinese view, to be treated fairly, a rule of law must prescribe
a punishment so that the punishment is proportional to the wrong com-
mitted. Under the traditional English common law, all felonies were pun-
ishable by hanging. In the United States, punishment depends on a vague
set of sentencing guidelines and the discretion of a parole board. It is not
true that in traditional China, unlike the West, there was no rule of law.
Both traditions rest on underlying ideas of fairness and the need for legal
rules. But these ideas are different.
75. See Gene T. Hsiao, The Foreign Cao An], Draft of Law of Bankruptcy [Po
Trade of China: Policy, Law and Practice Chan Lv Cao An], Draft of Insurance Rules
(Berkeley,1977), 4. [Bao Xian Gui Ze], Draft of Code of Civil
76. Other major statutes that had been Procedure [Min Shi Su Song Lv Cao An],
drafted include Draft of Commercial Code of Draft of Code of Criminal Procedure [Xing
Great Qing [Da Qing Shang Lv Cao An], Shi Su Song Lv Cao An].
Draft of Transaction Law [Jiao Yi Hang Lv
Rights (iura in rem) drafted by Japanese jurists because these laws were
largely civil law concepts that have never appeared in Chinese history. China
had its own scholars draft the last two books (Family and Successions) that
were mainly based on Chinese customs.77 However, the Qing Dynasty came to
an end in 1911 before the civil code was officially enacted. Still, the draft civil
code was soon applied as official law by the modern courts established by the
Qing Dynasty’s immediate successor, the Republic of China, before their own
civil code was officially promulgated.
The Nationalist (Kuomingtang) government of China promulgated the
Civil Code of Republic of China in 1929. It was modeled on the German
Civil Code and included five books: general principles, obligations, prop-
erty, family, and successions. This civil code is still in use in Taiwan.
The Battle between the Customs, Imperial Law and the Newly
Adopted Foreign Law
Though all the official laws were Westernized, the effectiveness of this
dramatic legal transplant in Chinese society remains controversial. It has
been said that:
owing to their alien concepts and their highly technical vocabularies,
borrowed mainly from German and Japanese, these codes were nei-
ther relevant to the realities of Chinese life nor comprehensible to
laymen. In consequence, they [the codes] had little effect on Chinese
society; for all practical purposes their only use was to persuade the
foreign powers to abrogate their extra-territorial rights.78
On the other hand, with a class of “properly” Western-educated lawyers in
place, the new laws and doctrines were understood and implemented by
the judiciary, as we can see from the published court opinions in the next
paragraphs, which contradicts the claim that the newly adopted foreign
law was not practically relevant.
These conflicting observations may both have some truth. There must
have been a fraction of society in the financial position to take advantage of
the imported judicial system. Still more may be explained by the roles of
customs and the previous imperial law.
Long before the enactment of the Civil Code of the Republic of China,
the Supreme Court discussed the possible sources of law, and the degree of
their authorities in civil cases in a case decided in the first few years of the
Republic (1912):
Civil cases are decided first according to express provisions of law, in
the absence of express provisions, then, according to customs, and, in
the absence of customs, then according to legal principles.79
77. See Zeng, Legal History of China 7 at Government and Law Chinese supreme
264–5. court decisions regarding General Principles
78. See Hsiao, The Foreign Trade of of Civil Law, Obligations and Commercial
China, 5. Law, 1 The Commission on Extra-
79. (1) 2nd yr. A.C. 64 (Quoting Joseph Territoriality (Beijing, 1923)).
En-pao Wang (ed.), Studies in Chinese
When it came to the application of the customs, the court held that “[i]f
a party alleges certain customs and the court finds that they exist and are
valid according to law, they shall be applied to the exclusion of ordinary
principles.”80
The court explained:
the validity of a custom is of course based on immemorial usage and
common acceptance, but the matter it concerns must also be one that
has not been expressly provided for by law or the usage is at variance
with the provisions of only a non-obligatory law. If however the usage
coincides with the provisions of some law, such usage is nothing more
or less than the observance of law and no custom can result
therefrom.81
Also, the rules in determining the validity of the customs were summarized
by the court as “four essentials”:
Until the Civil Code of the Republic is promulgated the “Law Present
In Force” of the Qing Dynasty, except the penal part and those that are
repugnant to the existing system of government, continues to be in
force. Though it was called the Penal Code, its provisions relating to
civil and commercial matters are numerous; it must not therefore
merely on account of its appellation be taken to have been repealed.84
80. (2) 4th yr. A.C. 2354 (quoting ibid.). 83. (9) 4th yr. A.C. 1276 (quoting ibid.).
81. (7) 2nd yr. A.C. 3 (quoting ibid. 2). 84. (3) 3rd yr. A.C. 304 (quoting ibid. 1).
82. (7) 2nd yr. A.C. 3 (quoting ibid. 2).
of both movable and immovable property. There are five sources giving rise
to obligations, including contracts, torts, agency, management of affairs
without mandate, and undue enrichment.
One of the most significant reforms was the independence of the legal
personality and the recognition of the individual as the subject of rights
and duties. In his introduction to the English translation of the Republic of
China Civil Code, Foo Ping-sheung, the chairperson of the civil codification
commission of the legislature (Li Fa Yuan) cited Sun Yat Sen, the founder
of the Republic of China, to support the legislative transition from the
familial to the individualistic.85 According to Sun Yat Sen, for China to
become “a real state in the modern sense of the world,” it was necessary to
“substitute for the primitive notion of unity of clan or family, the notion of
the population formed by these clans or families.”86 Sun Yat Sen predicted
“the harmonious future of humanity lies in the combination of individual
and family with individual taking precedency over family.”87 “The individ-
ual must seek his own gratification in the development of his own natural
abilities as is most likely to contribute to the general welfare.”88 Therefore,
“to enable the citizens to make use of their personal abilities in the best
interest of their country, it was imperative that the excessive grip of the old
families ties over the individuals should be loosened.”89 He also stressed
the universal value of the individualism of law. In his opinion, “the views
expressed on this subject (individualism) are not particular to the
Kuomingtang. They may be found in the political programs of all
the advanced democratic parties of the world.”90 Also, in his opinion, the
Kuomingtang Party sought to “secure a better and more equitable distri-
bution of wealth among the individuals” through the Civil Code.91
Article 7 of the Constitution of the Republic of China provided that
“[c]itizens of Republic of China, are equal before the law regardless of the
sex, age, race, religion, social class, and their association with any particu-
lar political parties.” Also, the Civil Code provided that the legal capacity of
a person begins from the moment of birth and terminates at the moment of
death. Moreover, legal capacity cannot be waived by a person.92
93. See Chinese Civil Code, arts. 94. See Contract Law of People’s
143–57. Republic of China (1999), art. 52-1; General
Principles of Civil Law (1986), art. 58.
French courts have held that a plaintiff can recover for pure economic loss.
The result is confusion and inconsistency in judicial decisions. It is my
impression that most judges have not faced the question of whether there
should be liability for pure economic loss. They either do not see why law
should only protect rights of property and person or they consider economic
rights part of property rights. Judges who do face the question are unsure
whether the economic right is protected by law.
Following the enactment of the Civil Code, it looks like the French
view has prevailed among the drafters as evidenced by the new Article
1165-1. The division in Tort Liability Law will end as of 2021 when Tort
Liability Law is superseded by the Civil Code. However, this significant
change has not been mentioned in either legislative or academic commen-
taries before the official passage of the Code. It was not even being debated
among the academics. Therefore, it will be interesting to see how this
barely noticed but fundamental change in Chinese tort law will have any
impact in practice.
The Chinese Civil Code, for the first time, adopted a version of the
common law doctrine of frustration of purpose which excuses performance
but does not excuse liability for breach of contract.95 This is an example of
the tension between common law and civil law. In common law, one could
always opt for damages in lieu of performance while in German law one can
always demand performance. In common law, frustration of purpose
excuses a party from bearing liability for breach of contract when the
purpose of the contract cannot be fulfilled. Chinese law, as in German
law, treats the right to demand performance as sacrosanct. To be excused
from the performance requires exceptional circumstances such as when
the performance becomes impossible, excessively expensive or when the
obligee does not exercise his rights in due time. One can only terminate
the contract when one of these circumstances led to non-fulfilment of the
purpose of the contract and even that does not excuse the party from
assuming liability for its breach. This approach is borrowed from the
doctrine of frustration of purpose in common law. This hybrid marks
a doctrinal innovation. Moreover, Chinese courts will have to reconcile
the tension between frustration of purpose that is partially preconditioned
on economic fairness of the performance and destruction of basis of trans-
action in Article 533, which replicates German Civil Code, section 313 and
is entirely focused on the change in the cost of performance after entering
into the contract.
Third, Western private law is based on the fundamental idea of justice in
a dispute between private parties – as Aristotle would say, commutative
justice – as distinct from the fairness of the distribution of wealth in the
society – as Aristotle would say, distributive justice. Nevertheless, a concern
for the distribution of wealth is supposed to be at the foundation of the
Chinese legal system. Courts need clearer guidance as to how to reconcile
such a direct conflict between the two. The prime example is a basis for
liability in tort that is recognized in China but not in the West: what may be
96. See Justin Yifu Lin, Zhou Li and 97. See ibid. 20–8.
Fang Cai, Chinese State-Owned Enterprises 98. See ibid.
Reform (Hong Kong, 2001) 21.
private investors would have more incentive to invest in the service indus-
tries where abundant labor can be used at bargain prices, it was economic-
ally logical for the government to nationalize heavy industry and establish
state-owned enterprises to carry out state objectives regardless of financial
profitability. Sectors outside heavy industry were nationalized to lower the
cost of resources that heavy industry needed. Such resources were chan-
neled into heavy industry at below market prices. Such an allocation of
resources would not have resulted if these sectors were in the hands of
private investors.99
It logically followed that, after the thorough nationalization, the pri-
vate sector was eliminated and the state owned every single business. Only
legal persons (state-owned enterprises, government agencies, and village
collectives) were allowed to contract.100 The free market was replaced by
a pure supply system. When there was no market, and the sole purpose of
industrial production was to carry out state economic plans, there was
a natural incompatibility in the incentives to serve state objectives and
those of the SOEs to run profitability. In a competitive market, profitability
is the most effective information indicator for evaluating the performance
of a manager. It is a checks-and-balances mechanism that holds managers
accountable for their performance. When a market does not exist, the
owner of the SOEs – the state – has no equally effective indicator to
evaluate the performance of SOE managers. Without a market, profit
and loss no longer reflect managerial performance. In an economy with
such serious price distortion as that of pre-reform China, price did not
reflect the scarcity of resources. The profit level could be heavily influenced
by state economic policies. Since SOE managers were unlikely to be held
financially accountable in the exercise of managerial or contractual auton-
omy, SOE managers tended to reward themselves by retaining more
profits and raising wages, which conflicted with the state agenda that
called for rapid development of the heavy industry at the lowest cost. In
addition, the rewards open to SOE managers as career bureaucrats had no
clear relation to the potential losses the state might suffer from opportun-
istic deviation from state plans.
We can call this problem in China one of incentive incompatibility. The
incentives of the managers as career bureaucrats are often incompatible
with their incentives to manage their enterprise profitably. In contrast, in
the West the problem on which corporate law theory concentrates can be
called one of incentive divergence. The goal is to reduce the divergence
99. Heavy industry itself is capital capital in light industry was 270 percent
intensive and the price to use limited higher than that in heavy industry. In
capital in a poor country like China was addition, if resources were allocated
extremely high. If a free and competitive through a free market, it would have been
market was available for private investors, too expensive to realize the rapid growth
there would have been a much lower when the prices of capital and raw
incentive for the investors to channel their materials, labor, and energy were at their
capital into the heavy industry. The fair market prices. See ibid. 21–2.
threshold would have been much lower and 100. See The Tentative Rules on
the investment much more profitable in light Industrial and Mining Products Ordering
industry rather than heavy industry. In Contract [关于工矿产品订货合同基本条款的
1957, profit and tax generated by the same 暂行规定] art. 3 (1963).
between the incentives of the owners and the managers of wealth. The
premise of the theory is that when one person exercises authority that
affects another’s wealth, interests may diverge. Business managers, as the
agents of the investors, always have divergent interests from the investors.
Such a divergence exists in any agency relation.101 The smaller the share of
ownership that the managers hold, the larger the divergence of interest
becomes. For example, the manager will not have the same level of incen-
tive to make an extra effort to increase the profit of the enterprises as the
investors themselves would have if their own share of ownership is small
and the increase of their own wealth is small compared to their extra
efforts.102
In the Western free market and free enterprises system, such
a divergence can be controlled in three ways.
1) There is the employment market: an unfaithful or indolent man-
ager may be penalized by a lower salary, and a diligent one
rewarded by a bonus for good performance. This is a function of
incentive-compatible contracts that reward managers for good per-
formance and penalize them for bad. The goal is to align the inter-
ests between managers and shareholders as closely as possible.
2) The threat of a sale of corporate control induces managers to per-
form well in order to keep their positions.
3) Competition in product markets helps to control agents’ conduct,
because a poorly managed firm cannot survive in competition with
a well-managed firm.103
Nevertheless, these mechanisms reduce but cannot eliminate the
divergence of incentives. Consequently, principles of fiduciary duty are
used to supplement direct monitoring of managerial performance by
investors. Managers are allowed to exercise managerial discretion, but
will be held accountable for violation of fiduciary duty. Their conduct is
subject to the business judgment rule. The rationale behind this rule is the
recognition that investors’ wealth would be lower if managers’ decisions
were routinely subjected to strict judicial review.104
In China, before the economic reform, SOE managers, if given the
managerial and contractual autonomy permitted by the American busi-
ness judgment rule, would have tended to maximize the profits of the
enterprises or to appropriate for themselves part of the industrial surplus,
neither of which was consistent with the state’s objective to prioritize the
heavy industry. Therefore, the purpose of SOEs for the state, as the sole
investor in SOEs, was to implement its economic plans rather than to use
the SOEs to maximize wealth. SOE managers were instructed to adhere
strictly to economic directives and orders. Logically, it made sense that
SOE managers should not be accountable for the profitability of the SOE.
In fact, SOEs’ business operations often resulted in heavy deficits. When
105. Lin et al., supra note 96, at 32. 108. See ibid.
106. See ibid. 109. See ibid. at 37–8.
107. See ibid. at 33. 110. See ibid. at 38.
111. The leading treatise at the time, 112. The rationale was that private
known as the 1958 Civil Law Textbook, means of subsistence was protected but
pronounced that the elimination of could not in any way abuse means of
capitalist ownership was completed subsistence to harm public interest or
through public private joint venture and exploit others. See ibid. at 129.
the petit private ownership of peasants 113. Ibid. at 26.
and craftsmen were gradually eased out 114. Ibid. at 27.
through their “voluntary participation in 115. Liang Huixing, “On the Plan
the rural cooperatives.” As a result, Principle and Principle of Freedom of
private ownership of means of production Contract in Our Contracting System,” 4
had ceased to exist. See Teaching and Legal Studies (1982), 44 [梁慧星 论我国合同
Research Section of the Central Political 法律制度的计划原则与合同自由原则 《法学研
and Legal Cadres’ School, ed.[中央政法干 究》1982 年第 4 期 第 44 页].
部学校民法教研室] Basic Issues of Chinese 116. See generally Treatise.
Civil Law [中华人民共和国民法基本问题] 117. See ibid. 202.
[hereinafter, The Treatise] 26 (Beijing: 118. Ibid.
Law Press, 1958). 119. Ibid. 203.
became accepted in the 1980s and became a sacred legal principle after the
subsequent adoption of the Contract Law in 1999, the Property Law in
2007, and the Tort Liability Law in 2010. This development is supported by
a 2004 constitutional amendment that recognized that “[citizen’s] lawful
private ownership is inviolable.”
Corporatization
In an economy where private ownership and competitive markets are
the norm, it is easier to justify the freedom of contract since a reasonable
person should be allowed to dispose of his property and to contract to
determine his own fate and bear the negative consequences accordingly.
On the other hand, in an economy where a market is absent, state owner-
ship of means of production is exclusive, and the allocation of resources is
centralized, as in pre-reform China, every SOE exercises their operational
management rights by entering into contracts on behalf of the state. It was
consistent with the socialist theories to deny freedom of contract in order to
prevent opportunistic behavior by these SOE managers, the agents of the
state. The socialist theories were by and large coherent. However, in the
first decade of Chinese economic reform, both theories became inapplicable
to China. There was a rapidly growing private economy outside the domin-
ant state sector, and a dual track price system that allowed market prices
to exist in parallel with the fixed prices in the planned economy. This new
paradigm created theoretical issues that would fit in contract theories in
neither traditional socialist economy nor the Western capitalist model.
At the beginning, profit retention and increased autonomy brought
efficiency and proper incentives back to state sector. However, due to the
continued absence of a competitive market, and the information asymmetry
that comes with it, the reform failed to resolve the problem of managerial
opportunism that the pre-reform system aimed to prevent. Ten years into
the economic reform, the economic efficiency and profitability of SOEs
stalled. Low profitability became common among SOEs. For example, the
after tax profit of SOEs decreased from 6.6 percent in 1987 to 1.8 percent in
1994.134 Increased bank loans were made available upon request to support
the SOEs at the below market rates. However, the number of non-
performing loans continued to accumulate when the efficiency of the SOEs
stalled. Corporatization was introduced to accelerate the reform progress.
As part of the small-scale privatization effort, the rise of stock
exchanges and equity exchanges allowed private investors to become the
minority shareholders of large-scale SOEs. In addition, restructuring, as
a popular device, was introduced to privatize inefficient small and medium
enterprises. Both devices served to further privatize the Chinese economy.
Nevertheless, in contrast to the former Soviet and East European models,
no program allowed for the wholesale divestment of state enterprises
program to be undertaken.135 As a result, no massive asset stripping took
place on a scale such as that in the Soviet Union.
134. See Lin et al., supra note 96, at 66. Dominant Privatization Model,” Brook.
135. See Lan Cao, “The Cat That J. Int’l L. 21 (1995), 97 at 106.
Catches Mice: China’s Challenge to the
compared to private investors makes the state a passive principal who is not
actively pursuing its own financial interest.
The behavior of SOE managers, on the other hand, could not be
controlled by an effective structure that makes the incentives of managers
as career bureaucrats compatible with their incentives as directors of
a business enterprise. As I described the problem in an earlier article:
Managers in state-owned enterprises are government employees more
than businessmen and lack personal incentives and financial stakes in
running the business. Managers receive salaries that are comparable to
government employees with similar bureaucratic ranks, and directors
and officers can be laterally transferred to other government agencies
in the event the SOE goes bankrupt. Since these quasi state-officials are
not nearly as motivated as private entrepreneurs, since they are not
accountable to shareholders for their grossly negligent business deci-
sions, when it comes to decide whether a contract should be nullified.141
In a true market economy, contractual autonomy should extend to
SOEs as well. The state-owned enterprises are no longer established for
the sole purpose of implementing state policies. Most of them are for-profit
and operate under the leadership of their own management rather than
government authorities. Therefore, SOEs are market participants whose
interests should receive only as much protection and supervision as private
parties receive. However, the state retains a supervisory power over the
management through the authority of the State-owned Asset Supervision
and Administration Commission142 and various ministries and financial
regulatory bodies. At the same time, policy induced burdens, soft budget
constraints, and artificial entry barriers still exist. On one hand, they
burden SOEs; on the other, they help them survive market competition.
In order to better monitor SOE performance, many statutes, administra-
tive regulations and departmental rules have been enacted since the late
1980s designed to curb managerial opportunism in SOEs and to realign the
disparity between their goals and those of the state. In order to curb the
managerial opportunism and prevent asset stripping, several regulations
have been put in place to require asset appraisal, and, in major transactions,
state approval in contracts disposing of state assets.143 The asset appraisal
141. Hao Jiang, “Enlarged State Power Republic of China] adopted by the Standing
to Declare Nullity: The Hidden State Comm. Nat’l People’s Cong., October 28,
Interest in the Chinese Contract Law,” 2008, effective May 1, 2009; 企业国有资产监
J. Civ. L. Stud. 7 (2014), 147 at 188. 督管理暂行条例 [Provisional Methods on
142. SASAC was created in 2003 to Supervision of State Assets Appraisal]
exercise state’s shareholder rights within promulgated by the State-Owned
the SOEs. SASAC has the authority to Assets Supervision and Administration
appoint the management personnel, Commission, May 27, 2003, effective 2005;
supervise major management decision- 国有股东转让所持上市公司股份管理暂行办法
making and the use of state-owned assets. [The Provisional Methods on Supervision of
See 国务院关于机构设置的通知 (国发(2008) Holder of State Shares’ Transfer of State
11号) [State Council’s Notice on Agency Shares] promulgated by the State-Owned
Creation] (Guo Fa (2008) No. 11). Assets Supervision and Administration
143. See, e.g., 中华人民共和国企业国有资 Commission, effective July 1, 2007, art. 7;
产法 [State-owned Assets Law of the People’s 国有资产评估管理办法 [Rules on the
incompatible with the interest of the principal, the state. Examples are
selling state assets too cheaply or choosing to contract with parties who
are related to them or who most heavily bribed them. However, even when
the managers are convicted for corruption or abuse of power by
a government or SOE employee, the contract itself is still valid. The courts
do not have a solid theoretical ground to annul such contracts on their own
initiative or upon the request of the aggrieved party unless fraud or duress
can be proved.148 Will theories deny there is a just price for things, as the
value is subjective and “depends on the mere judgment of men.”149
Therefore, in principle, both common law and civil law rejected relief for
an unjust price.150 However, the premise for such a view is that a reasonable
person should determine his own fate by contracting and therefore bear the
negative consequence of a bad bargain. However, this argument does not
apply to Chinese SOE managers, who would contract on behalf of the state
while having the state bear the negative consequence.
II. INSTITUTIONS
A . T HE W E S T
1. Germany and the United States
John H. Langbein,* “The German Advantage in Civil Procedure,”
University of Chicago Law Review 52 (1985), 823–65
Our lawyer-dominated system of civil procedure has often been criti-
cized both for its incentives to distort evidence and for the expense and
148. Art. 52, section 1 of the Contract help has most proximately affected this paper,
Law provides a leeway for SOEs to back out although not always in directions that they
of a contract by arguing that state interest, would have preferred, are Albert Alschuler,
which is represented by the SOE’s financial Erhard Blankenburg, Mauro Cappelletti,
interest, was harmed by fraud and duress, Gerhard Casper, Mary Ann Glendon,
and the contracts, though for various Geoffrey Hazard, Benjamin Kaplan, Robert
reasons were not annulled previously under Keeton, Hein Kötz, John Merryman, Henry
other doctrines, could now be declared Monaghan, Richard Posner, Martin Redish,
absolutely null. See generally Jiang, Mathias Reimann, Erich Schanze, William
Enlarged State Power to Declare Nullity. Schwarzer, Steven Shavell, Geoffrey Stone,
149. See James Gordley, “Equality in Cass Sunstein, and Arthur von Mehren. I am
Exchange,” 69 California Law Review grateful to learned audiences who reacted to
(1981), 1587, at 1592. this paper in earlier versions at law school
150. See ibid. workshops at Cornell, Harvard, and
*. Max Pam Professor of American and Northwestern; at the 1984 meeting of
Foreign Law, University of Chicago Law the American College of Trial Lawyers; at the
School; Russell Baker Scholar (1985). 1985 meeting of the litigation section of the
Scholars, judges, and practitioners in the US Association of American Law Schools; and at
and Germany have favored me with a session of the National Academy of Sciences’
suggestions for research or have commented Committee on National Statistics, Panel on
on prepublication drafts. Among those whose Statistical Evidence in the Courts.
1. E.g., JEROME FRANK, COURTS ON TRIAL: and Eastern Europe, 69 MICH.L.REV. 847,
MYTH AND REALITY IN AMERICAN JUSTICE (1949); 858–59 (1971).
Frankel, The Search for Truth: An Umpireal 4. Von Mehren remarks that, especially
View, 123 U. PA.L.REV. 1031 (1975); Brazil, by contrast with criminal procedure, where
The Adversary Character of Civil Discovery: adversarial components are thoroughly
A Critique and Proposals for Change, 31 subordinated in the Continental tradition,
VAND.L. REV. 1295, 1298–1303 (1978). “the civil-procedure systems of France,
2. E.g., STEPHAN LANDSMAN, THE Germany and the United States were – and
ADVERSARY SYSTEM: A DESCRIPTION AND remain – adversarial.” Von Mehren, The
DEFENSE 38, 40–41, 43 (1984). Significance for Procedural Practice and
3. A somewhat similar account of Theory of the Concentrated Trial:
Continental practice could be based upon Comparative Remarks, in 2 EUROPÄISCHES
other Western European systems, although RECHTSDENKEN IN GESCHICHTE UND
details would differ, particularly as one GEGENWART: FESTSCHRIFT FÜR HELMUT COING
moves from the Northern European systems 361 n.3 (N. Horn, ed. 1982). When writers
that have been most influenced by Austrian– take the shortcut and speak of German or
German legal culture, to the systems of other Continental civil procedure as
Southern Europe, where judicial “nonadversarial” (a usage that I think
domination of fact-gathering is less should be avoided although I confess to
prominent and where less adequate having been guilty of it in the past), the
resources have been devoted to developing description is correct only in so far as it
and motivating the bench. See Cappelletti, refers to that distinctive trait of Continental
Social and Political Aspects of Civil civil procedure, judicial conduct of fact-
Procedure – Reforms and Trends in Western gathering.
5. MANUAL fOR COMPLEX LITIGATION (5th 7. Regarding the role of the Small
ed. 1982). Case in these developments, see infra
6. Resnik, Managerial Judges, 96 HARV. note 138.
L. REV. 376 (1982).
8. Readers interested in the detail of the at 614 for bibliography. For English-language
German system will find, in addition to the discussion, see Bender, The Stuttgart Model, in
indigenous treatises, a surprisingly rich 2 ACCESS TO JUSTICE: PROMISING INSTITUTIONS 433
English-language literature. The remarkable (M. Cappelletti & J. Weisner ed. 1979).
mini-treatise, Kaplan, von Mehren & As modified, the code reads: “Ordinarily (in
Schaefer, Phases of German Civil Procedure der Regel), the case should be resolved in
(pts. 1 & 2), 71 HARV. L. REV. 1193, 1443 a single hearing, comprehensively prepared.”
(1958) [hereafter cited as Kaplan-von ZIVILPROZESSORDNUNG [ZPO] (Code of Civil
Mehren], although approaching its thirtieth Procedure) § 272(I). In aid of this
anniversary, remains fundamentally comprehensive preparation, ZPO § 273,
accurate. See also 2 E.J. COHN, MANUAL OF formerly ZPO § 272(b), authorizes the court to
GERMAN LAW 162–248 (2d ed. 1971). For take various steps in advance of the hearing
comparative observations growing out of the (for example, requiring the parties to clarify
Kaplan-von Mehren study, see Kaplan, Civil positions, obtaining documents, summoning
Procedure – Reflections on the Comparison of parties and witnesses to the hearing). Many
Systems, 9 BUFFALO L. REV. 409 (1960) simpler cases do lend themselves to one-
[hereafter cited as Kaplan]. William B. Fisch hearing disposition, either through court-
updated the Kaplan-von Mehren article, with aided settlement or by judgment. When this
particular attention to the 1977 amendments happens the German procedure resembles the
that are discussed infra note 9, in Fisch, Recent American pattern of pretrial preparation
Developments in West German Civil Procedure, followed by a concentrated trial. However,
6 HASTINGS INT’L & COMP. L. REV. 221, 236–60 even in such cases, because the court has the
(1983). On the 1977 reforms see also Gottwald, option to schedule further hearings if
Simplified Civil Procedure in West Germany, developments at the initial hearing seem to
31 AM. J. COMP. L. 687 (1983). Regarding the warrant further proofs or submissions,
appellate system, see Meador, Appellate German procedure is devoid of the
Subject Matter Organization: The German opportunities for surprise and tactical
Design from an American Perspective, 5 advantage that inhere in the Anglo-American
HASTINGS INT’L & COMP. L. REV. 27 (1981). On concentrated trial. See infra text
the differing roles of lawyers, judges, and other accompanying note 23.
legal professionals, see Kötz, The Role and For cases that do not lend themselves to
Functions of the Legal Professions in the one-hearing resolution, the 1977
Federal Republic of Germany, in DEUTSCHE amendments have not altered the episodic
LANDESREFERATE ZUM PRIVATRECHT UND character of the procedure. Further
HANDELSRECHT, XI INTERNATIONALER KONGRESS hearings may be ordered as necessary. See,
FÜR RECHTSVERGLEICHUNG 69 (U. Drobnig & e.g., ZPO § 278(IV). “The whole procedure up
H. Puttfarken ed. 1982) [hereafter cited as to judgment may therefore be viewed as
Kötz, Legal Profession]; see also being essentially a series of oral
DIETRICH RUESCHMEYER, LAWYERS AND THEIR conferences.” Kötz, Civil Litigation and the
SOCIETY: A COMPARATIVE STUDY OF THE LEGAL Public Interest, 1 CIV. Just. Q. 237, 243 (1982)
PROFESSION IN GERMANY AND IN THE UNITED [hereafter cited as Kötz, Civil Litigation].
STATES 27–62 (1973). German procedure recognizes something
9. Reforms enacted in 1976 and in force called the Konzentrationsmaxime, which, if
since 1977, based on practice pioneered in translated as the “principle of concentration”
Stuttgart and widely known as the “Stuttgart and equated with the rule of concentrated
Model,” encourage the courts to dispose of trial in Anglo-American law, is a serious
a case in a single hearing when circumstances false cognate. The Konzentrationsmaxime
permit. See, e.g., LEO ROSENBERG & KARL-HEINZ expresses nothing more than the general
SCHWAB, ZIVILPROZESSRECHT § 84, at 456–60, § efficiency value that the court should
107, at 614–17 (13th ed. 1981); see id. § 107, handle the case as rapidly as possible, and
where possible in a single hearing. See, e.g., judge court in most circumstances. For
ADOLF BAUMBACH, ZIVILPROZESSORDNUNG § 253, background in English see Fisch, supra note
Übersicht at 634, 2(E) (43d ed. 1985). 8, at 227–36; on the former practice, see
10. See ZPO § 253 (complaint); id. §§ 271, Kaplan-von Mehren, supra note 8, at
274(II) (service on the defendant). 1206–07, 1247–49.
11. ZPO § 253(IV) invokes ZPO § 130, 14. The nineteenth-century tradition
including § 130(5), calling for the party to that one of the parties had to nominate
designate the means of proof he thinks will a witness before the court could examine
support his contentions of fact. For him (Verhandlungsmaxime) has long been
a specimen complaint and other items of something of a fiction, since a party usually
record from a hypothetical lawsuit rendered detects a strong incentive to follow judicial
in English, see 2 E. COHN, supra note 8, at suggestion in nominating some line of proof.
191–97. The reforms of the 1970s directed to
12. For English-language discussion of accelerating the procedure have further
this point, which is so striking to those of us accentuated the court’s authority to
bred in the Anglo-American tradition, see investigate independent of party
Kaplan-von Mehren, supra note 8, at nomination. For recent complaint from the
1206–07, 1247–49. bar that the bench is straining too far in
13. In former times there was greater this direction, see Birk, Wer führt den
use of collegial first-instance courts, but by Zivilprozess – der Anwalt oder der Richter?
1974 the tradeoff between dispatch and 38 NEUE JURISTISCHE WOCHENSCHRIFT 1489,
safeguard was resolved in favor of dispatch, 1496 (1985).
and ZPO § 348 now presupposes a single-
consultation with counsel – will select the expert and define his role. (This
aspect of the procedure I shall discuss particularly in Part IV below.)
Further Contributions of Counsel. After the court takes witness testi-
mony or receives some other infusion of evidence, counsel have the oppor-
tunity to comment orally or in writing. Counsel use these submissions in
order to suggest further proofs or to advance legal theories. Thus, nonad-
versarial proof-taking alternates with adversarial dialogue across as many
hearings as are necessary. The process merges the investigatory function
of our pretrial discovery and the evidence-presenting function of our trial.
Another manifestation of the comparative efficiency of German procedure
is that a witness is ordinarily examined only once. Contrast the American
practice of partisan interview and preparation, pretrial deposition, prep-
aration for trial, and examination and cross-examination at trial. These
many steps take their toll in expense and irritation.
Judgment. After developing the facts and hearing the adversaries’
views, the court decides the case in a written judgment that must contain
full findings of fact and make reasoned application of the law.21
II. Judicial Control of Sequence
From the standpoint of comparative civil procedure, the most import-
ant consequence of having judges direct fact-gathering in this episodic
fashion is that German procedure functions without the sequence rules
to which we are accustomed in the Anglo-American procedural world. The
implications for procedural economy are large. The very concepts of “plain-
tiff’s case” and “defendant’s case” are unknown. In our system those con-
cepts function as traffic rules for the partisan presentation of evidence to
a passive and ignorant trier. By contrast, in German procedure the court
ranges over the entire case, constantly looking for the jugular – for the
issue of law or fact that might dispose of the case.22 Free of constraints that
arise from party presentation of evidence, the court investigates the dis-
pute in the fashion most likely to narrow the inquiry. A major job of counsel
is to guide the search by directing the court’s attention to particularly
cogent lines of inquiry.
Suppose that the court has before it a contract case that involves
complicated factual or legal issues about whether the contract was formed,
and if so, what its precise terms were. But suppose further that the court
quickly recognizes (or is led by submission of counsel to recognize) that some
factual investigation might establish an affirmative defense – illegality, let
us say – that would vitiate the contract. Because the court functions without
sequence rules, it can postpone any consideration of issues that we would
think of as the plaintiff’s case – here the questions concerning the formation
and the terms of the contract. Instead, the court can concentrate the entire
initial inquiry on what we would regard as a defense. If, in my example, the
court were to unearth enough evidence to allow it to conclude that the
21. For discussion of the importance of 22. For English-language discussion, see
those safeguards, see infra text Kaplan-von Mehren, supra note 8, at
accompanying notes 110–14. 1208–31, especially 1224–28.
23. For discussion of the parallels to goal for which a healthy legal system
discovery waves under the Manual for continually strives.” OTHMAR JAUERNIG,
Complex Litigation and to bifurcated trials ZIVILPROZESSRECHT § 48 (VII), at 171 (20th ed.
under Federal Rule of Civil Procedure 42, see 1983). Kaplan and his coauthors remark:
infra text accompanying notes 134–35. “The intensity and candor of the court’s
24. Kaplan, supra note 8, at 410. drive toward settlement will astonish an
25. ZPO § 279 imposes upon the court American observer. In few cases does
the duty to explore the possibility of settlement go unmentioned and it is the
a settlement at every stage of the judge who generally initiates the
proceeding. “Settlement is sometimes prized discussion.” Kaplan-von Mehren, supra note
as the crown of the judicial function, as the 8, at 1223.
soon knows the case as well as the litigants do, and he concentrates each
subsequent increment of fact-gathering on the most important issues still
unresolved. As the case progresses the judge discusses it with the litigants,
sometimes indicating provisional views of the likely outcome.26 He is,
therefore, strongly positioned to encourage a litigant to abandon a case
that is turning out to be weak or hopeless, or to recommend settlement. The
loser-pays system of allocating the costs of litigation gives the parties
further incentive to settle short of judgment.27
III. Witnesses
Adversary control of fact-gathering in our procedure entails a high
level of conflict between partisan advantage and orderly disclosure of the
relevant information. Marvin Frankel put this point crisply when he said
that “it is the rare case in which either side yearns to have the witnesses, or
anyone, give the whole truth.”28
If we had deliberately set out to find a means of impairing the reliabil-
ity of witness testimony, we could not have done much better than the
existing system of having partisans prepare witnesses in advance of trial
and examine and cross-examine them at trial. Jerome Frank described the
problem a generation ago:
[The witness] often detects what the lawyer hopes to prove at the trial.
If the witness desires to have the lawyer’s client win the case, he will
often, unconsciously, mold his story accordingly. Telling and re-telling
it to the lawyer, he will honestly believe that his story, as he narrates it
in court, is true, although it importantly deviates from what he origin-
ally believed.29
Thus, said Frank, “the partisan nature of trials tends to make partisans of
the witnesses.”30
Cross-examination at trial – our only substantial safeguard against
this systematic bias in the testimony that reaches our courts – is a frail and
fitful palliative. Cross-examination is too often ineffective to undo the
26. The presiding judge is required to Fee Shifting, LAW & CONTEMP. PROBS., Winter
discuss the factual and legal aspects of the 1984, at 37; infra note 78.
case with the parties, ZPO § 139(I), and to In a valuable recent analysis of the effects
advise the parties of his doubts, ZPO § 139 of cost-shifting regimes, Steven Shavell
(II). makes the point that cost-shifting actually
27. ZPO § 91 announces the basic increases the parties’ propensity to litigate
principle, although the details extend across in the situation where each overvalues his
several special statutes, including the chances of prevailing. Shavell, Suit,
Kostenordnung [KOSTO] (Statute on Costs) Settlement, and Trial: A Theoretical
and the Analysis under Alternative Methods for the
Bundesrechtsanwaltsgebührenordnung Allocation of Legal Costs, 11 J. LEGAL STUD.
[BRAGO] (Federal Statute on Lawyers’ 55, 65–66 (1982). The German effort at active
Fees). See generally 1 STEIN-JONAS, judicial clarification of the facts and issues is
KOMMENTAR ZUR ZIVILPROZESSORDNUNG § 91 a counterforce likely to correct such
Vorbemerkungen at 293–304 (20th ed. misperceptions much of the time.
1984). For brief treatment in English, see 2 28. Frankel, supra note 1, at 1038
E. COHN, supra note 8, at 182–90; Kaplan-von (emphasis in original).
Mehren, supra note 8, at 1461–70; see also 29. J. FRANK, supra note 1, at 86.
Pfennigstorf, The European Experience with 30. Id.
but not for letting them run it. German civil procedure preserves party
interests in fact-gathering. The lawyers nominate witnesses, attend and
supplement court questioning, and develop adversary positions on the
significance of the evidence. Yet German procedure totally avoids the
distortions incident to our partisan witness practice.
IV. Experts
The European jurist who visits the United States and becomes
acquainted with our civil procedure typically expresses amazement at
our witness practice. His amazement turns to something bordering on
disbelief when he discovers that we extend the sphere of partisan control
to the selection and preparation of experts. In the Continental tradition
experts are selected and commissioned by the court, although with great
attention to safeguarding party interests. In the German system, experts
are not even called witnesses. They are thought of as “judges’ aides.”35
Perverse Incentives. At the American trial bar, those of us who serve as
expert witnesses are known as “saxophones.” This is a revealing term, as
slang often is.36 The idea is that the lawyer plays the tune, manipulating
the expert as though the expert were a musical instrument on which the
lawyer sounds the desired notes. I sometimes serve as an expert in trust
and pension cases, and I have experienced the subtle pressures to join the
team – to shade one’s views, to conceal doubt, to overstate nuance, to
downplay weak aspects of the case that one has been hired to bolster.
Nobody likes to disappoint a patron; and beyond this psychological pres-
sure is the financial inducement. Money changes hands upon the rendering
of expertise, but the expert can run his meter only so long as his patron
litigator likes the tune. Opposing counsel undertakes a similar exercise,
hiring and schooling another expert to parrot the contrary position. The
result is our familiar battle of opposing experts. The more measured and
impartial an expert is, the less likely he is to be used by either side.37
At trial, the battle of experts tends to baffle the trier, especially in jury
courts. If the experts do not cancel each other out, the advantage is likely to be
35. E.g., KURT JESSNITZER, DER strongly motivated towards advocacy of his
GERICHTLICHE SACHVERSTÄNDIGE 72, 78 (7th ed. particular prejudiced point of view.”
1978). Diamond, The Fallacy of the Impartial
36. Equally revealing is the slang used to Expert, 3 ARCHIVES OF CRIM. PSYCHODYNAMICS
describe the preparation of ordinary 221, 229–30 (1959), reprinted in DAVID
witnesses: “sandpapering” and W. LOUISELL, GEOFFREY C. HAZARD, JR. &
“horseshedding.” For remarks on the latter, COLIN C. TAIT, CASES AND MATERIALS ON
see MARVIN E. FRANKEL, PARTISAN JUSTICE 15 PLEADING AND PROCEDURE 842, 846 (5th ed.
(1980). 1983). However, it is important not to
37. Advertisements like the following confuse litigation-bias (hiring somebody to
(from the journal of the trial lawyers’ conform his views to the needs of your
association) conjure up a vision more of the lawsuit) with the good faith differences of
huckster than of the scientist: “EXPLODING opinion that can develop in scientific fields
BOTTLES FLYING CAPS[:] expert with 20 or in other areas of expertise concerning
years worldwide experience . . . 100% success questions that have not been
to date.” TRIAL, Feb. 1985, at 92. authoritatively resolved. It is true that bias
One excuse for the litigation-biased expert may provoke a difference of opinion; it is false
is the claim that “there is no such thing as to reason that a difference of opinion must
a neutral, impartial [expert] witness . . . [He] reflect bias.
is bound to be biased and partial, and
with the expert whose forensic skills are the more enticing. The system invites
abusive cross-examination. Since each expert is party-selected and party-
paid, he is vulnerable to attack on credibility regardless of the merits of his
testimony. A defense lawyer recently bragged about his technique of cross-
examining plaintiffs’ experts in tort cases. Notice that nothing in his strategy
varies with the truthfulness of the expert testimony he tries to discredit:
38. Ryan, Making the Plaintiff’s Expert Fla. 1982), cited in Merryman, Foreign Law
Yours, FOR THE DEFENSE, Nov. 1982, at 12, 13; as a Problem,19 STAN.J. INT’L L. 151, 158 n.10
see also Trine, Cross-examining the Expert (1983).
Witness in the Products Case, TRIAL, Nov. 40. See generally INSTITUT DE DROIT
1983, at 86 (taking as its leitmotif the COMPARÉ DE PARIS, L’EXPERTISE DANS LES
advice from a fisherman’s manual that PRINCIPAUX SYSTÈMES JURIDIQUES D’EUROPE
“[t]he concept behind playing a trout is to (1969).
tire him to the point where he may be easily 41. E.g., Arens, Stellung and Bedeutung
handled or netted, yet is not at the portals of des technischen Sachverständigen im
death”). Prozess, in EFFEKTIVITÄT DES RECHTSSCHUTZES
39. See, for example, the trial judge’s UND VERFASSUNGSMÄSSIGE ORDNUNG 299 (P.
account of a proceeding that concerned an Gilles ed. 1983). For a volume of conference
issue of Salvadoran law: “[T]he experts for proceedings largely devoted to this topic, see
the respective sides contradict each other in DER TECHNISCHE SACHVERSTÄNDIGE IM PROZESS
every material respect.” Corporacion (F. Nicklisch ed. 1984) (see especially id. at
Salvadorena de Calzado, S.A. v. Injection 273 ff., for the editor’s English-language
Footwear Corp., 533 F. Supp. 290, 293 (S.D. general report).
questions of the court and the parties will be remembered when another
case arises in his specialty. Again we notice that German civil procedure
tracks the patterns of decision-making in ordinary business and personal
affairs: If you get a plumber to fix your toilet and he does it well, you incline
to hire him again.
When judges lack personal experience with appropriate experts, I am
told, they turn to the authoritative lists described above. If expertise is
needed in a field for which official lists are unavailing, the court is thrown
upon its own devices. The German judge then gets on the phone, working
from party suggestions and from the court’s own research, much in the
fashion of an American litigator hunting for expertise. In these cases there
is a tendency to turn, first, to the bodies that prepare expert lists in cognate
areas; or, if none, to the universities and technical institutes.
If enough potential experts are identified to allow for choice, the court
will ordinarily consult party preferences. In such circumstances a litigant
may ask the court to exclude an expert whose views proved contrary to his
interests in previous litigation or whom he otherwise disdains. The court
will try to oblige the parties’ tastes when another qualified expert can be
substituted. Nevertheless, a litigant can formally challenge an expert’s
appointment only on the narrow grounds for which a litigant could seek
to recuse a judge.49
Preparing the Expert. The court that selects the expert instructs him,
in the sense of propounding the facts that he is to assume or to investigate,
and in framing the questions that the court wishes the expert to address.50
In formulating the expert’s task, as in other important steps in the conduct
of the case, the court welcomes adversary suggestions. If the expert should
take a view of premises (for example, in an accident case or a building-
construction dispute), counsel for both sides will accompany him.51
Safeguards. The expert is ordinarily instructed to prepare a written
opinion.52 When the court receives the report, it is circulated to the liti-
gants. The litigants commonly file written comments, to which the expert is
asked to reply. The court on its own motion may also request the expert to
amplify his views. If the expert’s report remains in contention, the court
will schedule a hearing at which counsel for a dissatisfied litigant can
confront and interrogate the expert.
The code of civil procedure reserves to the court the power to order
a further report by another expert if the court should deem the first report
unsatisfactory.53 A litigant dissatisfied with the expert may encourage the
court to invoke its power to name a second expert. The code of criminal
procedure has a more explicit standard for such cases, which is worth
49. ZPO § 406(I). See generally language of the statute may make this look
A. BAUMBACH, supra note 9, § 406, at 1047–49. exceptional (“If a written report is
50. E.g., PETER ARENS, ZIVILPROZESSRECHT ordered . . .”), but in practice ordering the
203 (2d ed. 1982). report is quite the norm. See K. JESSNITZER,
51. K. J E S SNI T Z E R , supra note 35, at supra note 35, at 166–67.
183. 53. ZPO § 412(I).
52. ZPO § 411(I) authorizes the court to
require the expert to report in writing. The
noticing because the literature suggests that courts have similar instincts
in civil procedure.54 The court may refuse a litigant’s motion to engage
a further expert in a criminal case, the code says,
if the contrary of the fact concerned has already been proved through
the former expert opinion; this [authority to refuse to appoint a further
expert] does not apply if the expertise of the former expert is doubted,
if his report is based upon inaccurate factual presuppositions, if the
report contains contradictions, or if the new expert has available
means of research that appear superior to those of a former expert.55
When, therefore, a litigant can persuade the court that an expert’s report
has been sloppy or partial, that it rests upon a view of the field that is not
generally shared, or that the question referred to the expert is exception-
ally difficult, the court will commission further expertise.56
A litigant may also engage his own expert, much as is done in the Anglo-
American procedural world, in order to rebut the court-appointed expert.
The court will discount the views of a party-selected expert on account of his
want of neutrality, but cases occur in which he nevertheless proves to be
effective. Ordinarily, I am told, the court will not in such circumstances base
its judgment directly upon the views of the party-selected expert; rather, the
court will treat the rebuttal as ground for engaging a further court-
appointed expert (called an Oberexperte, literally an “upper” or “superior”
expert), whose opinion will take account of the rebuttal.57
To conclude: In the use of expertise German civil procedure strikes an
adroit balance between nonadversarial and adversarial values. Expertise is
kept impartial, but litigants are protected against error or caprice through
a variety of opportunities for consultation, confrontation, and rebuttal.
The American Counterpart. It may seem curious that we make so little
use of court-appointed experts in our civil practice, since “[t]he inherent power
of a trial judge to appoint an expert of his own choosing is virtually
unquestioned”58 and has been extended and codified in the Federal Rules of
Evidence59 and the Uniform Rules of Evidence (Model Expert Testimony
Act).60 The literature displays both widespread agreement that our courts
virtually never exercise this authority, and a certain bafflement about why.61
While “simple inertia”62 doubtless accounts for much (our judges “are
accustomed to presiding over acts initiated by the parties”63), comparative
54. See, e.g., K. JESSNITZER, supra note 35, 58. F E D . R. EVID. 706 advisory committee
at 232. note.
55. STRAFPROZESSORDNUNG [STPO] (Code 59. F E D . R. EVID. 706.
of Criminal Procedure) § 244(IV). See 60. U N I F . R. EVID. 706, 13 U.L.A. 319
generally 3 LÖWE-ROSENBERG, DIE (1974).
STRAFPROZESSORDNUNG UND DAS 61. See, e.g., 3 JACK B. WEINSTEIN &
GERICHTSVERFASSUNGSGESETZ § 244 (IV), ¶¶ MARGARET A. BERGER, WEINSTEIN’S EVIDENCE ¶
143–150 (23d ed. 1978). 706[01], at 706-8 to -12 (Supp. 1985).
56. See K. JESSNITZER, supra note 35, at 62. Merryman, supra note 39, at 165.
231–32. 63. Id.
57. Cf. id. at 235–36.
64. See infra text accompanying note CAROLINE 8 (J. Nightingale ed. 1821), cited in
130. Fried, The Lawyer as Friend: The Moral
65. See supra text accompanying note 4. Foundations of the Lawyer–Client Relation,
66. The obligatory illustration is Lord 85 YALE L.J. 1060, 1060 n.1 (1976).
Brougham’s speech in the defense of Queen 67. Monroe Freedman’s well-known
Caroline: “[A]n advocate, in the discharge of book, LAWYERS’ ETHICS IN AN ADVERSARY
his duty, knows but one person in all the SYSTEM (1975), typifies this viewpoint.
world, and that person is his client. To save Regarding limiting this policy to criminal as
that client by all means and expedients . . . is opposed to civil procedure, see, e.g., Luban,
his first and only duty. . . .” 2 TRIAL OF QUEEN The Adversary System Excuse, in THE GOOD
LAWYER: LAWYERS’ ROLES AND LAWYERS’ ETHICS German criminal procedure. For
83, 91–92 (D. Luban ed. 1984); Schwartz, The a discussion of German criminal procedure,
Zeal of the Civil Advocate, 1983 AM. see Langbein, Land without Plea
B. FOUND. RESEARCH J. 543, 548–50. Bargaining: How the Germans Do It, 78
68. See, e.g., Garner v. United States, MICH. L. REV. 204, 206–12 (1979).
424 U.S. 648, 655 (1976), asserting that “the 71. The active role of the German judge
preservation of an adversary system of extends to matters of law as well as fact. The
criminal justice” is “the fundamental discussion of this point in the Kaplan-von
purpose of the Fifth Amendment.” Mehren article remains quite sound: There
69. Schwartz, supra note 67, at 550. is “an overriding principle of German law,
70. It seems unlikely that privatized jura novit curia, the court knows – and is
fact-gathering favors the accused in bound to apply – general law without
American criminal procedure. In the typical prompting from the parties.” Kaplan-von
case the prosecution’s greater resources Mehren, supra note 8, at 1224–25
disadvantage the accused by comparison (discussing ZPO § 139); cf. id. at 1227–28.
with the nonadversarial fact-gathering of
72. Fuller’s argument is usually cited to must have had nothing to do with writing it.
a speech text, Fuller, The Adversary System, Portions of Fuller’s argument were
in TALKS ON AMERICAN LAW 30 (H. Berman ed. republished in the posthumously assembled
1961). See, e.g., Schwartz, The Professionalism work that appeared as Fuller, The Forms and
and Accountability of Lawyers, 66 CALIF. L. Limits of Adjudication, 92 HARV. L. REV. 353,
REV. 669, 672 n.5 (1978) (citing that work as 383 (1978).
“[t]he first successful attempt to analyze the 73. Fuller, supra note 72, at 1160.
adversary system”). Fuller’s argument first 74. The assumption that adversary
appeared in the report of a body known as procedure corrects for the dangers of
the Joint Conference on Professional prejudgment needs itself to be probed.
Responsibility. Professional Responsibility: I have known American litigators to
Report of the Joint Conference, 44 A.B.A. J. complain of particular judges tending to
1159 (1958) [hereafter cited as Fuller]. make up their minds too soon, even on the
Randall cosigned the report for the ABA but pleadings.
75. See sources cited supra note 27. considerations of efficiency. Judge Rifkind
76. A. B A U M BA C H , supra note 9, § 286, at lamented a decade ago that
749–51, ¶¶ 3(B)(a)-(1).
77. Kaplan-von Mehren, supra note 8, at the power for the most massive inva-
1246. sion into private papers and private
78. Id. at 1247. information is available to anyone will-
The extreme form of fishing that our ing to take the trouble to file a civil
discovery process invites, viz., bringing complaint. A foreigner watching the
a lawsuit in order to discover whether you discovery proceedings in a civil suit
might actually have one, is unknown not only would never suspect that this country
in Continental procedure, but in English has a highly-prized tradition of privacy
procedure as well. See, e.g., Jolowicz, Some enshrined in the fourth amendment.
Twentieth Century Developments in
Anglo-American Civil Procedure, in 1 STUDI IN Rifkind, Are We Asking Too Much of Our
ONORE DI ENRICO TULLIO LIEBMAN 217, 241–44
Courts? 70 F.R.D. 96, 107 (1976).
(1979). Although the Kaplan-von Mehren article
The absence of fishing-type lawsuits is correctly observes that German hostility to
more a function of the loser-pays cost- fishing is a tension point in the contrast with
shifting principle common to all major legal American practice, the example that the
systems except our own than it is a function authors choose to illustrate the point is
of different investigative procedures. In this wrong. Without citation to authority, they
connection see Kaplan’s remarks on aspects say: “Suppose an eyewitness to an occurrence,
of discovery in England: testifying in court, states that another person
was present: is it permissible [for the court or
[R]epresenting a possible loser, the the adversaries] to ask him then and there to
solicitor is interested in holding down give up the person’s name? The answer
the expenses on his own side and in commonly given is no.” Kaplan-von Mehren,
seeing to it that his opponent’s reim- supra note 8, at 1247. However, the authors
bursed expenses are kept well within continue, “there is no bar to a party’s asking
reason; representing a potential win- the witness the same question in the court
ner, he is still concerned lest he incur corridor,” id., after which, presumably, that
expenses that will be found inessential side would nominate the newly-identified
and thus will not be reimbursed. witness for subsequent judicial examination.
I have put this example to countless German
Kaplan, An American Lawyer in the legal professionals familiar with German civil
Queen’s Courts: Impressions of English Civil procedure, and I have never found one who
Procedure, 69 MICH. L. REV. 821, 822 (1971). thought it was other than flatly wrong.
Hostility to fishing is not confined to other Whatever the etiquette may have been in
legal systems, nor based solely on Hamburg in the 1950s when Kaplan and his
one where the law is doubted of.”85 Resolve the facts, resolve what actually
happened, and the law usually takes care of itself.
The choice between adversarial and judicial conduct of fact-gathering
need not correlate strongly with the level of search achieved in a legal
system. Factors unrelated to that choice, such as the clarity of the substan-
tive law or the attitude toward fishing, will influence the levels of search. If
the Germans saw any virtue in the American practice of allowing the
adversaries to cascade each other with undigested files and records, they
could in principle incorporate our luxuriant fishing tradition into their
procedure (perish the thought) while still preferring court-appointed
experts and forbidding adversary contact with nonparty witnesses.
Furthermore, within the realm of judge-conducted fact-gathering, we
would expect the levels of search to vary significantly among legal systems,
depending upon the incentives for judicial diligence, the scope of adversary
oversight, and the effectiveness of appellate review.
VI. Judicial Incentives
Viewed comparatively from the Anglo-American perspective, the
greater authority of the German judge over fact-gathering comes at the
expense of the lawyers for the parties. Adversary influence on fact-
gathering is deliberately restrained. Furthermore, in routine civil proced-
ure, German judges do not share power with jurors. There is no civil jury.86
Because German procedure places upon the judge the responsibility for
fact-gathering, the danger arises that the job will not be done well. The
American system of partisan fact-gathering has the virtue of its vices: It
aligns responsibility with incentive. Each side gathers and presents proofs
according to its own calculation of self-interest. This privatization is an
undoubted safeguard against official sloth. After all, who among us has not
been treated shabbily by some lazy bureaucrat in a government department?
And who would want to have that ugly character in charge of one’s lawsuit?
The answer to that concern in the German tradition is straightfor-
ward: The judicial career must be designed in a fashion that creates
incentives for diligence and excellence. The idea is to attract very able
people to the bench, and to make their path of career advancement congru-
ent with the legitimate interests of the litigants.
The career judiciary. The distinguishing attribute of the bench in
Germany (and virtually everywhere else in Europe) is that the profession
of judging is separate from the profession of lawyering. Save in exceptional
87. For good English-language accounts reason that the Germans need more judges
see RUDOLF B. SCHLESINGER, COMPARATIVE LAW: is the same reason that they need fewer
CASES, TEXT, MATERIALS 157–82 (4th ed. lawyers: their civil procedure assigns to the
1980); Griess, Legal Education in the judiciary much of the workload that we leave
Federal Republic of Germany, 14 to private counsel.” Langbein, Judging
J. SOC’Y PUB. TCHRS. L. 166 (1978). Foreign Judges Badly: Nose Counting Isn’t
88. For detailed discussion in English, Enough, JUDGES’ J., Fall 1979, at 4, 6.
see Meador, supra note 8. 90. Except for the federal constitutional
89. Data for 1983 appears in court, discussed infra text accompanying
S TA T I S TI S C HE S B U N DE S A MT , STATISTISCHES note 101.
JAHRBUCH 1984 FÜR DIE BUNDESREPUBLIK 91. Manfred Wolf, Ausbildung, Auswahl
DEUTSCHLAND 338 (1984). Table 15.2, “Judges und Ernennung der Richter, in HUMANE
in State and Federal Service,” shows 16,429 JUSTIZ: DIE DEUTSCHEN LANDESBERICHTE ZUM
state and 493 federal judges. ERSTEN INTERNATIONALEN KONGRESS FÜR
Using data for the year 1973, Kötz ZIVILPROZESSRECHT IN GENT 1977, at 73, 77 (P.
estimates that about one German lawyer in Gilles, ed. 1977).
five is a judge. “To the foreign observer,” he 92. Id. For English-language discussion
notes, “the most conspicuous feature of the of the recruitment and promotion process in
German legal profession is perhaps the very Bavaria, see Meador, German Appellate
large judiciary. . . .” Kötz, Legal Profession, Judges: Career Patterns and
supra note 8, at 71. The size of the German American-English Comparisons, 67
bench is, of course, no mystery. “The real JUDICATURE 16, 21–25 (1983).
into his forties or fifties and long settled in Meador, supra note 8, at 31–34. Continental
his home state. The BGH sits in Karlsruhe, specialized court systems are distinguished
an unexciting city on the southwestern from ours by having their own appellate
fringe of the country. Some prominent OLG systems. In the United States, appeal lies
judges decline to exile themselves and their from the specialized tax court to the regular
families to Karlsruhe from life in Munich, courts of appeal, and thereafter to the
Dusseldorf, Frankfurt, or Hamburg. We can Supreme Court. In Germany, appeal lies
imagine the problem in American terms by from the tax court to the supreme court for
supposing that we had created a supreme tax matters, with no possibility of review by
court of nonconstitutional law and sited it the federal supreme court of ordinary
in Akron, Boise, or Macon; perhaps we jurisdiction (BGH).
would have found Learned Hand and Henry 101. For an English-language account,
Friendly not too anxious for that last round of now a little dated, see D O NA LD P. KOMMERS,
promotion. But laying aside this peculiarity JUDICIAL POLITICS IN WEST GERMANY: A STUDY
about the BGH, it can be said with great OF THE FEDERAL CONSTITUTIONAL COURT 113–59
confidence that most German judges aspire (1976).
to maximize their chances for promotion 102. GERICHTSVERFASSUNGSGESETZ [GVG]
through the lower levels of the pyramid. (Statute on the Organization of the Courts)
99. S TA T I S TI S C HE S BUNDESAMT, supra §§ 93–95. See generally OTTO R. KISSEL,
note 89, at 338 (Table 15.2). GERICHTSVERFASSUNGSGESETZ §§ 93–95, at
100. For discussion in English, see 894–911.
ARTHUR T. VO N MEHREN & JAMES R. GORDLEY, 103. For commentary in English, see
THE CIVIL LAW SYSTEM 133–37 (2d ed. 1977); Meador, supra note 8, at 44–72.
The litigants get judges who know something about the field, in contradis-
tinction to the calculated amateurism of our appellate tradition.104
Political Influence. Judicial appointments and promotions issue in the
name of the state or federal minister of justice, who is an important political
official, usually a member of the state or federal parliament and of the
cabinet. The minister acts in consultation with an advisory commission of
senior judges;105 in some of the German states that commission has a formal
veto power.
Directly political concerns appear to be very subordinated in the selec-
tion and advancement of judges. Because this subject is not much venti-
lated in the literature, I have inquired about it when talking with German
judges and legal academics. The impression I have gained is that political
considerations do not materially affect appointment or promotion until the
level of the federal supreme court (BGH).106 Party balance is given weight
in BGH appointments, but political connections do not substitute for merit.
Positions on the BGH go to judges who have distinguished themselves on
the OLG.
We must remember that the decision to isolate important components
of constitutional and administrative-law jurisdiction outside the ordinary
courts in Germany lowers the political stakes in judicial office, by compari-
son with our system, in which every federal district judge (and for that
matter, every state judge) purports to brandish the Constitution and thus
to be able to wreak major social and institutional change.
American Contrasts. If I were put to the choice of civil litigation under
the German procedure that I have been praising in this article or under the
American procedure that I have been criticizing, I might have qualms
about choosing the German. The likely venue of a lawsuit of mine would
be the state court in Cook County, Illinois, and I must admit that I distrust
the bench of that court. The judges are selected by a process in which the
criterion of professional competence is at best an incidental value.107
Further, while decent people do reach the Cook County bench in surprising
numbers, events have shown that some of their colleagues are crooks. If my
lawsuit may fall into the hands of a dullard or a thug, I become queasy
about increasing his authority over the proceedings.
104. The case for the generalist judiciary politics theme of a contemporary legal-
is argued anew in RICHARD A. POSNER, THE academic movement with which Posner is
FEDERAL COURTS: CRISIS AND REFORM 147–60 ordinarily not associated. The truth is that
(1985). It would entail a large digression in even in fields like constitutional law or torts
the present article to detail all of my (Posner’s examples) where much is unsettled,
disagreements with Judge Posner’s treatment there are vast areas of consensus. The work of
of this subject. I find particularly unpersuasive legal doctrine is to forge consensus. The more
Posner’s central claim that specialized courts learned the court, the more likely is the court to
are unworkable in fields where differences of do that job well.
view persist among the specialists. “It is 105. For discussion of Bavarian practice,
remarkable in how few fields of modern see Meador, supra note 92, at 22–23.
American law there is a professional 106. See Wolf, supra note 91, at 77–78.
consensus on fundamental questions.” Id. at 107. [Citation to an unpublished speech
153. This is an exaggeration, and one that by Justice Seymour Simon of the Illinois
resembles in an eerie way the all-law-is- Supreme Court.]
108. Frankel, supra note 1, at 1033. scheme. Lifetime tenure makes the federal
109. Part of what makes the federal bench judicial career more attractive, sparing
more attractive – that the supremacy clause federal judges from the career uncertainty
makes federal judges more powerful – is and indignity to which state trial judges are
beyond emulation. But other attributes of the exposed through the elective process, on which
federal judicial career that could be copied see supra note 107. The appointive process for
must affect the quality of the recruits. For selecting judges enhances the influence of the
example, the federal salary scale, while organized bar and other interest groups that
hardly munificent, is significantly better than have some concern to assure professional
at the state level, especially when account is competence in the judiciary.
taken of the generous federal judicial pension
a first-instance caseload of 574,860 cases and 117. Kaplan-von Mehren, supra note 8,
the OLGs had a caseload of 85,021. The LGs at 1451; see id. at 1453 (discussing the
decided 106,538 cases by full judgment purposes of review de novo).
(“streitiges Urteil”), which is the main 118. See supra text accompanying notes
cohort of cases that can give rise to appeal 72–74.
de novo; in the same year the OLG decided 119. See Kaplan-von Mehren, supra note
25,299 cases by “streitiges Urteil.” 8, at 1451.
STATISTISCHES BUNDESAMT, supra note 89, at 120. Id. at 1454.
339 (Table 15.4.1). 121. M A N U A L , supra note 5, § 0.22.
116. See supra text accompanying notes
15–18.
the realm of the Big Case, the litigant gets managerial judging only if, by
the fortuity of the case-assignment wheel, he draws a managerial judge. If
you get assigned to Robert Keeton or Prentice Marshall or William
Schwarzer, you get managerial judging. If you draw a traditional federal
district judge, you get old-style adversary domination of the pretrial pro-
cess. It is hard to imagine that our system can long continue to leave such
fundamental choices to luck and whim.
Safeguards. Not only does whim determine whether a litigant gets
managerial judging, but whim can surface in the conduct of managerial
judging. Judith Resnik observes:
137. Resnik, supra note 6, at 378, 380. federal bench has been “[s]educed by
Under the rubric of “managerial judging,” controlled calendars, disposition statistics,
Resnik brings two trends: the one that so and other trappings of the efficiency era and
interests us in the present article, the the high-tech age”; further, “[n]o one has
growth of judicial participation in the fact- convincingly discredited the virtues of
gathering work of the pretrial process; and disinterest and disengagement, virtues that
the phenomenon to which Chayes directed form the bases of the judiciary’s authority”).
attention a decade ago, the increasing This yearning for the golden age of judicial
judicial responsibility for devising and passivity exaggerates the potential for
adjusting complex remedial orders in the retracing our steps, because it does not give
post-trial process, primarily for public law due weight to the factors that gave rise to
litigation. Chayes, The Role of the Judge in managerial judging: the growth in complex
Public Law Litigation, 89 HARV. L. REV. 1281 litigation and the difficulty of distinguishing
(1976). the Big Case from slightly smaller cases.
138. Resnik’s article, which is so In emphasizing the Big Case as the origin
instructive in pointing to the dangers that of managerial judging in American
lurk in unconstrained managerial judging, procedure, I do not mean to imply that
sometimes conveys the impression that I think that managerial judging ought to be
managerial judging is a foible that the confined there. To the contrary, I agree with
judiciary might be persuaded to abandon. the point that Hein Kötz has long asserted,
E.g., Resnik, supra note 6, at 445 (the most recently in Kötz, Zur Funktionsteilung
zwis-chen Richter und Anwalt im deutschen administrative law judges hear admin-
und englischen Zivil-prozess, in FESTSCHRIFT istrative appeals from state agency
FÜR IMRE ZAJTAY 277, 290–91 (R.H. Graveson denials. This total of more than 6,000
et al. eds., 1982), that the German advantage adjudicators approaches the size of the
in civil procedure is at its greatest in the combined judicial systems of the state
Small Case, where the costliness of and federal governments of the United
adversary fact-gathering is intolerable. See States. And the claims that these offi-
also Jolowicz, supra note 78, at 270 (cited by cials adjudicate are not small. The
Kötz, predicting that the Anglo-American average, present, discounted value of
systems will experience “an abandonment of the stream of income from a successful
the adversary process, even if only for small disability application is over $30,000.
claims”). For cogent evidence of the judicial Disability claims, on the average, thus
hand in small claims litigation, see have a value three times that required
Galanter, Palen & Thomas, The Crusading by statute for the pursuit of many civil
Judge: Judicial Activism in Trial Courts, 52 actions in federal district courts.
S. CAL. L. REV. 699, 706–08 (1979).
A full account of the decline of adversary Id. at 18.
fact-gathering in the real practice of modern 139. M A N U A L , supra note 5, § 2.711,
American dispute resolution would also give relying upon FED. R. EVID. 1006, notices the
due attention to the rise of administrative possibility of using summary rather than
decision-making. See, e.g., Jerry L. MASHAW, verbatim testimony for “[v]oluminous or
BUREAUCRATIC JUSTICE: MANAGING SOCIAL complicated data.” On the parallel to
SECURITY DISABILITY CLAIMS (1983), German techniques of recording and
describing one corner of the field: consulting testimony, see supra text
There are perhaps 5,600 state agency accompanying notes 15–18.
personnel (supported by 5,000 more) 140. Kaplan, supra note 78, at 841.
whose sole function is to adjudicate dis- 141. Von Mehren, supra note 4.
ability claims. Over 625 federal
142. I have discussed the origins and the 144. Von Mehren, supra note 4, at 364
shortcomings of our nontrial plea bargaining (note omitted).
procedure in Langbein, Understanding the 145. Id. at 364–65.
Short History of Plea Bargaining, 13 L. & 146. See, e.g., M. FRANKEL, supra note 36,
SOC’Y REV. 261 (1979), and Langbein, at 109–14, discussing the Ohio experiment in
Torture and Plea Bargaining, 46 U. CHI. which judicially edited videotaped evidence
L. REV. 3 (1978). is replayed for the trial jury. Frankel
143. See supra text at note 116. Note observes the potential for this technique to
further that developments in German help liberate us from the concentration
procedure have also been undermining the requirement, and thus to bring us closer to
contrast between concentrated and Continental civil procedure. Id. at 113–14.
discontinuous trial. Regarding the German 147. Two decades ago Kenneth Culp
effort to limit discontinuity, see supra note 9; Davis gathered data indicating that “[f]ive
see also von Mehren, supra note 4, at 370–71. out of six trials in courts of general
jurisdiction are without juries.” Davis, An law is narrower, their pretrial system is
Approach to Rules of Evidence for Nonjury primitive, their multi-party practice is less
Cases, 50 A.B.A. J. 723, 723 (1964). permissive, and their loser-pays cost-
148. A DM I N I ST R A TI ON OF JUSTICE shifting rules deter adventurous litigation.
(MISCELLANEOUS PROVISIONS) ACT, 1933, 23 & See R. Prichard, A Systemic Approach to
24 Geo. 5, ch. 49, § 6. See Ward v. James, Comparative Law: The Effect of Cost, Fee,
[1966] 1 Q.B. 273, 279–303, for discussion of and Financing Rules on the Development of
the minute residual sphere of civil jury trial the Substantive Law, J. LEGAL STUD.
in England. (forthcoming); Jolowicz, supra note 78, at
149. At least for the present, the 226–57, especially 242–44.
Americans do not find English companions 150. See generally E KKE H A R D K LA US A ,
on the early steps of the path of convergence E H R E N AM T LI C H E R IC H T ER : I H R E A U S W A HL
toward German-style judicial responsibility UND F UNKTIO N , EM P I RI S C H U N T E R S U C H T
for fact-gathering. The predicate is lacking – (1972).
the English have not followed us into 151. Langbein, Mixed Court and Jury
managerial judging. The English have Court: Could the Continental Alternative
restricted in a variety of ways the growth of Fill the American Need? 1981 AM. B. FOUND.
complex multi-party litigation, the RESEARCH J. 195.
phenomenon that gave rise to American 152. Id. at 215–19.
managerial judging. English substantive
2. France
Konrad Zweigert and Hein Kötz, An Introduction to Comparative
Law (Tony Weir, trans., 3rd edn., 1998), 119–31
I
Just as the French Code civil has served as a model for the private law
of many countries of the Romanistic legal family, so has the French system
of courts. We shall concentrate here on the Court of Cassation, the highest
French court in civil and criminal matters, which deserves special atten-
tion, since it differs in characteristic respects from the comparable
supreme courts of the Anglo-American and German legal families.
The Court of Cassation was created by the legislation of the French
Revolution. Under its original title “Tribunal de Cassation,” its first func-
tion was to assist the legislature rather than to act as a court: its task was
to see that the courts did not deviate from the text of the laws and so
encroach on the powers of the legislature. In those days even the construc-
tion of a statute ranked as a “deviation” from its text, as did the judicial
completion of an incomplete law. This was because the provincial courts of
the ancien régime – the “Parlements” – had often used the device of con-
struction to evade or restrict the reforming laws of the king. Furthermore it
seemed to conflict with the principle of separation of powers for the judges
to be empowered to construe statutes; so courts were allowed to refer
doubtful questions of construction to the legislature – the “référé
153. See GERHARD CASPER & HANS ZEISEL, managerial judging. For the cheering
DER LAIENRICHTER IM STRAFPROZESS 9–10 endorsement of the American College of
(1979). Trial Lawyers, see AMERICAN COLLEGE OF
154. See Miller, supra note 133, at TRIAL LAWYERS, RECOMMENDATIONS ON MAJOR
21–22, for some interesting conjectures on ISSUES AFFECTING COMPLEX LITIGATION (1981).
why the bar has not resisted the rise of
facultatif.” The fact that the Tribunal de Cassation was originally outside
the courts system proper had two consequences: first, it could only quash
(“casser”) the decisions of the courts, not substitute its own decision on the
merits; secondly, the courts were not bound by the decisions of the Tribunal
de Cassation, but could decide the matter on remand exactly as they had
done the first time; if this second decision was questioned, the Tribunal de
Cassation was bound to lay the question in dispute before the legislature
for final solution – the “référé obligatoire.”
The revolutionary distrust of judicial legal development in all its forms
evaporated fairly quickly; the courts never used the “référé facultatif,” and
the text of the Civil Code itself recognizes the need for judicial
interpretation . . . so the Tribunal de Cassation, which NAPOLEON renamed
the “Cour de Cassation,” itself gradually took over the task of construing
the statute and of quashing the judgments of lower courts which had
misconstrued it. The principle still remains, however, that the Court of
Cassation cannot itself render a decision on the merits, but can only quash
the decision under attack and remit the matter for rehearing to another
court of the same level. Even today that court is not bound to follow the
view of the Court of Cassation: if it refuses to do so and this second judg-
ment is brought to the Court of Cassation, the combined chambers of the
court of Cassation decide the matter. If the second decision is quashed, the
matter is remitted to a third court, which is then bound to follow the view of
the law laid down by the Court of Cassation.
In Italy this rather cumbrous procedure is simplified. There also the
Corte di Cassazione may only quash the decision under attack, but
the court to which the matter is remanded is thereupon bound to follow
the view of the law laid down by the Court of Cassation; see art. 384, par. 1
Codice di procedura civile.
It should be noticed that in principle every decision of a French court is
liable to attack before the Court of Cassation, provided that other remedies
are unavailable or have been exhausted. Thus decisions which are
unappealable, because of their low monetary value, for example, may be
taken to the Court of Cassation which may therefore have to review the
decision of a tribunal d’instance. If the preconditions are satisfied the Cour
de Cassation is obliged to render a decision: it has no power to select cases
of special significance. In consequence the Court is grossly overworked,
delivering about 18,000 decisions on applications for review every year in
civil matters alone.
In Italy the right to have judicial decisions reviewed by the Court of
Cassation is laid down in the Constitution of 1948: see art. 111. It is true
that the Codice di procedura civile of 1942 denies review to judgments of
juges de paix which are not subject to appeal (art. 360), but art. 111 of the
Constitution, as construed by the courts, permits review by the Court of
Cassation even in these cases; see Cass. 9 Feb. 1962, n. 271, Giust. Civ.
Rep. 1962, s. v. “Cassazione civile” n. 163.
In principle the Court of Cassation only answers questions of law;
questions of fact are left to the “uncontrolled judgement of the judges of
I.3798]). The Court of Cassation also has a special team of state attorneys,
led by the Procureur Général, who co-operate not only in criminal matters,
but in all civil matters as well; the French view is that at the level of the
Court of Cassation the public, whom the state attorney represents, has an
interest in the maintenance of law even in civil matters. In lower courts the
participation of a state attorney in civil suits is necessary only in questions
involving status and guardianship, though there is a right of intervention
in all cases.
The content, structure, and phraseology of the decisions of the Court of
Cassation, and to a lesser extent those of lower courts, are extremely
characteristic of the particular style of French legal thought. From the
external point of view every decision of a French court consists of a single
sentence, which in the case of the Court of Cassation reads either “The
court . . . dismisses [the demand for cassation]” or “The Court . . . quashes
[the judgment under attack] and remits the matter to the Court of . . . .” All
the reasons for the judgment are to be found between the subject and
predicate of this sentence, in the form of a string of subordinate clauses,
all beginning with the formula “attendu que . . .” (“whereas . . .”). There is no
particular section devoted to the facts of the case or the history of the
litigation; indeed, the facts are referred to only so far as may be necessary
to clarify the particular grounds on which cassation is urged (“moyens”),
the reasoning of the lower court or the particular view of the Court of
Cassation, and even then the reference may be very allusive.
Furthermore, especially in the Court of Cassation, every effort is made to
make the text of the judgment as dense and compact as possible.
Subsidiary considerations are eschewed; and when the decision must be
quashed on one ground, other grounds are not even considered. Asides,
divagations, and efflorescences are never to be found in the Court of
Cassation, and hardly ever below; nor are there references to the back-
ground of the case, legal history, legal policy, or comparative law. In
a widely used guide to the style of judgments MIMIN wrote:
decisions are the work of judges of flesh and blood who ever indulged in the
luxury of doubt; it seems to be required by the “majesté de la loi” that
a judgment should appear in perfect purity as the act of an anonymous
body.
The style of judgments in the Cour de Cassation has been criticized by
French writers as well as by foreigners (see DAWSON, The Oracles of the Law
(1968) 375, 410 ff.; KÖTZ, Über den Stil höchstrichterlicher Entscheidungen
(1973)). TOUFFAIT/TUNC [“Pour une motivation plus explicite des decisions
de justice, notamment de celles de la Cour de Cassation,” Rev. trim. dr. civ.
72 (1974) 487] have shown that because the judgments generally give only
the decision and not the real reasons behind it, no dialogue between the
Cour de Cassation and the legal public is possible and they make clear with
a wealth of examples how trying it is for a French lawyer to have to venture
a view on the possible scope of a terse and cryptic judgment without any
expectation that the court will ever respond to what he says. They therefore
propose that the Procrustean method of giving decisions in the form of
“attendus” be abandoned and that the judges should be required “to give
their reasoning, with an explanation why they decided in the way they did,
and without concealing any of the relevant considerations.” To similar
effect is WITZ, Rev. trim. dr. civ. 91 (1992) 737. Needless to say, these
proposals have had no effect so far; indeed, they have been roundly dis-
missed (see BRETON [“L’Arrêt de la Cour de Cassation,” Ann. Université des
Sciences Sociales de Toulouse 23 (1975) 5]).
Since the reforms of 1958 the French courts system below the level of
the Court of Cassation is of the two-tier model familiar elsewhere in
Continental Europe. Civil matters are decided at first instance by
a single judge in the tribunaux d’instance, of which there are 471 in the
whole of France, an average of 5 for each of the 90 departments. They can
hear cases whose monetary value does not exceed 30,000 francs; their
decision in litigation involving up to 13,000 francs is unappealable,
though recourse to cassation is always possible. All other civil suits go
first of all to one of the 180 tribunaux de grande instance, where three
judges sit. Commercial cases, whatever their value, are first heard by
tribunaux de commerce set up by governmental decree as required in the
centers of commerce. At the moment there are about 230 of them. Three
judges also sit on a tribunal de commerce, but instead of being career
judges they are indirectly elected by the tradesmen of the jurisdictional
area. Many of them, of course, have a basic knowledge of law, since in
France legal education is nothing like as specialized as it is in Germany,
and many educated laymen know some law. Labour disputes go first of
all to the conseil de prud’hommes, which are also staffed by honorary lay
judges. A bench is normally constituted by equal numbers of employers
and workmen, but in the event of disagreement a judge with a casting
vote is called from the tribunal d’instance. Special first instance tribunals
exist for litigation arising out of tenancies, social security, and eminent
domain.
Although, as we have seen, there are several special tribunals at first
instance, alongside the general civil courts, on appeal the principle of
different courts and state attorney’s offices, and receive intensive instruc-
tion to develop their specialist legal knowledge, including disciplines like
forensic medicine, criminology, and business accounting. This period of
training culminates in a further examination, and then the successful
candidates, of whom for many years about 60 percent have been women,
take up posts as judges and state attorneys; the range of choice available to
them depends on their performance in the final examination.
French judges are guaranteed complete independence: they cannot be
removed or even promoted against their will. The promotion of judges
depends principally on the decision of a central committee on promotion,
which contains prominent judges as well as officials of the Ministry of
Justice and has before it the annual reports submitted by Presidents of
Courts on the performance of the judges set under them. When judges are
to be named to the Court of Cassation the Conseil supérieur de la
Magistrature plays an important part; this is a committee of eminent
judges whose members are chosen by the President of the Republic from
a list prepared by the superior courts. This procedure more or less ensures
that the political views of judges play no part in their promotion; if, on the
other hand, men of a very independent cast of mind are not very likely to be
promoted, this is not a fault of the French system in particular, but one
which exists whenever the bridge between “inferior” and “superior” judges
has to be crossed on the basis of a superior’s evaluation of an inferior’s
performance in office.
In contrast to the judge in the Anglo-American legal system, the
judge in France can hardly ever make a name for himself during his
professional career. Only on trivial cases in the lowest courts does he
sit alone; if he is one of a bench of judges, he is not permitted to deliver
a dissenting opinion, and even if he writes the decision of the court the
rigorous style of judgments in France requires him to repress all his
personal characteristics. Yet this obviously reflects the internal atti-
tude of French judges.
“Judges in France do not like to put themselves forward as creat-
ing rules of law. In practice, of course, they have to do so; it is not,
and could not be, the function of a judge mechanically to apply well-
known and predetermined rules. But judges in France make every
effort to give the impression that this is how it is: in their decisions
they keep claiming to be applying a statute; only rarely, if ever, do
they put forward unwritten general principles or maxims of equity
which might suggest to observers that judges were being creative or
subjective” (DAVID, above, p. 50). In fact judges all over the world like
to be seen as “applying” the law rather than as forming it, even
interstitially, in a creative manner. MAX WEBER concluded that “the
very judges who, objectively speaking, are the most ‘creative’ have
felt themselves to be just the mouthpiece of legal rules, as merely
interpreting and applying them, latent though they may be, rather
than as creating them” (Wirtschaft und Gesellschaft II (4th edn.,
1956) 512).
III
Until recently the business of advising and representing parties in
legal affairs, which has long been done in Germany by the unified profes-
sion of the Rechtsanwalt, was in France divided between avocat, avoué, and
conseil juridique. Although the sole profession to survive the reforms of
1971 and 1990 is that of avocat we shall give a brief description of the
different types of lawyer that used to exist, partly because traces of the
distinctions remain and partly because the present rules would otherwise
be incomprehensible.
(1) Avocat and avoué. For a long time a major distinction was drawn in
France between the preparation of a case, essentially regarded as
a ministerial matter, and the presentation of the facts and questions of
law to the court, which was thought to be a task calling for special elo-
quence, grasp of doctrine, liberal education, and mental and professional
distance from the minutiae of the proceedings. The former task fell to the
avoué, the latter to the avocat.
The old-style avocat did all the oral pleading; the rest of the trial, the
written part, fell to the avoué. The avoué did what was needed to get the
court proceedings started, he drafted the statement of claim or the defence
and any other documents, he saw to the distribution of the judgment,
entered the appeal, supervised the execution, and so on. The task of the
avocat was said to be la plaidoirie, while that of the avoué was la procédure,
l’écriture et la postulation. The functions of avocat and avoué were mutu-
ally exclusive: neither could trespass on the prerogatives of the other. The
avocat was a member of a liberal profession, the avoué an officer
ministériel, holder of an office, as was evident from the fact that his fees,
unlike those of the avocat, were fixed by an official tariff, not by negotiation
with the client, and that the number of avoués admitted to any court was
strictly limited.
The distinction between the functions of postulation and plaidoirie
came under increasingly heavy criticism. The litigant could not see why
he had to engage two professionals in even the simplest case. The duplica-
tion delayed the proceedings and rendered it more costly, since both were
doing much the same work. The division of roles in the trial itself was also
problematical, since assembling and presenting the facts in writing is not
rationally separable from oral argument on the applicable legal rules.
Indeed it often happened, especially in big cities, that the documents
handed in to court were drafted by the avocat and simply signed by the
avoué on his headed paper. For all these reasons the two professions were
combined in 1971 in the “nouvelle profession d’avocat.” Now it is only before
the appellate courts that the prior division of labour obtains. In other
courts all procedural steps are taken by the “nouvel avocat.” Indeed it is
only in the tribunal de grande instance and the higher courts that an
attorney is required at all, for in other courts the parties may be repre-
sented by other persons. But in one respect the old distinction between
avocat and avoué is retained in the tribunal de grande instance: although
the avocat may plead before any tribunal de grande instance in France, he
is like the avoué before him in being unable to take the purely procedural
steps in a lawsuit except in the court in whose area he has his chambers.
Thus a person who wants a Paris attorney to represent him in litigation in
Bordeaux has to retain an attorney with chambers in Bordeaux as well, so
that he may do what was previously done by the avoué. It is different in the
tribunaux d’instance and the commercial and labour courts, where the
avocat may conduct the entire lawsuit irrespective of geographical consid-
erations. The avocat may not appear before the Cour de Cassation or the
Conseil d’État, where the representation of litigants is still entrusted to
a special group of lawyers, who, like the former avoués, are officers
ministériels rather than independent professionals. So far as remuner-
ation goes, the old distinction between “postulation” and “plaidoirie” has
been maintained. For purely procedural steps the avocat receives payment
in accordance with a fixed tariff (just like the former avoué), but he can
negotiate the honorarium for advice and pleading with his client without
reference to any tariff.
(2) Avocat and conseil juridique. Only an avocat may address a state
court on behalf of a litigant, but until recently it was open to others to give
legal advice. These other legal advisers, called “conseils juridiques,” were
in brisk competition with the avocats and won a good deal of work away
from them; they concentrated on giving advice to businesses and were
readier to meet the increasing demand for expertise in specialist areas of
law as well as business management, tax matters, and international
affairs. The conseil juridique had to be registered, just like the avocat,
but all that was needed for this was a degree in law or business manage-
ment. Foreigners thus qualified were automatically admitted to practice as
conseils juridiques, though only to give advice on foreign and international
law. This liberal attitude made Paris a veritable Mecca for foreign lawyers
and law firms for twenty years or so, but the distinction between avocat and
conseil juridique was at odds with the position elsewhere in Europe where
only one kind of legal adviser was known, and decisions of the European
Court of Justice on freedom of establishment and the provision of legal
services made legislative intervention imperative. The Law of
31 December 1990 accordingly merged the professions of avocat and conseil
juridique (for details see BÉNABENT [“Avocats: Premières vues sur la ‘nou-
velle profession’,” JCP 1991.I. 3499]) and added to the twenty thousand or
so avocats in France in 1990 approximately five thousand conseils juridi-
ques. All these are members of one of the 180 chambers of advocates
(barreaux) and practice as avocats, so that now for the first time in
France no one may give legal advice for reward unless he has first been
admitted as avocat.
(3) The two reforms have also made major changes in the professional
life of lawyers. Traditionally the French avocat was a sole practitioner,
a generalist able to deal with business of all kinds. Nowadays, however,
thanks to economic and social developments in France as elsewhere,
a client can only get proper advice from someone with specialist knowledge
and expertise, which no attorney can possess in all areas of law at the same
time. Furthermore, a modern attorney’s office requires staff and equip-
ment such as no sole practitioner could afford. There was thus an
Parliament, and in the halls of justice. This explains the public standing of
the French avocat and his importance in French politics. For a long time
one could justly say that the Parliament of France consisted half of mayors
and half of advocates. Thus the revolutionary spirit of the French bour-
geoisie has lived on in the advocate for two hundred years. It is true that
like the French bourgeoisie, these advocates are by our standards today
rather conservative, but theirs is a conservatism rooted in the belief that
one should act with energy and commitment for the protection of freedom
once won, for the maintenance of rights which have been earned, of “droits
acquis.” The German lawyer, on the other hand, is typical of a bourgeoisie
which is the product of revolutions which failed to succeed or failed to occur.
While the impression of the French Revolution and the War of Liberation
was fresh the German lawyer was still ready enough to leap on the barri-
cades – consider the dispute between THIBAUT and SAVIGNY – but after 1848
he withdrew from public life like the rest of the bourgeois intelligentsia. At
the time, towards the beginning of the nineteenth century, when the
lawyers in France were constructing the noble edifice of administrative
law – especially through the jurisprudence of the Conseil d’État – to protect
the freedoms of the citizens against high-handed intervention by the state,
the German lawyer was turning to the meditative cultivation of private
law, supposed to be “unpolitical.” At the turn of the century in Germany
lawyers who had theretofore abstained from public life and politics and had
shut themselves up in the ivory tower of legal learning began to co-operate
with the established powers; but this was the very time in France when the
conscience of the nation was shocked by the Dreyfus affair. It is significant
that ÉMILE ZOLA’s famous article in L’Aurore of 13 Jan. 1898 started with
the words: “J’accuse . . .” and continued in the style of a prosecutor’s speech
in court; this is a further indication of how the methods of thought and
speech characteristic of the avocat are consciously used in France in the
interests of maintaining the standards of law and morality in the public life
of the nation.
One can also see marked differences when one asks which legal virtues
are regarded as specially important in Germany and France. The ideal
qualities of a German lawyer are expressed by ideas such as thoroughness,
exactitude, learnedness, a strong tendency to tolerate academic disputes
and the ability to construct concepts of law with which to master the
variety of legal life. The French lawyer, especially the avocat, but also the
judge, aims at clarity and brevity of expression, eloquence, style, effect, and
form. This form is not something purely external, but structural in legal
thought itself: “La forme donne l’être à la chose.” French lawyers have no
time for pedantry, for the “querelles d’Allemand,” for the urge to be right in
trivia irrelevant to the solution of actual problems. The German lawyer, on
the other hand, willingly dons the cloak of learning and is eager to widen
his knowledge. This is immediately obvious when one compares the style of
judgments of German and French courts. The superior German court gives
reasons which are wide-ranging and loaded with citations like a textbook,
while the French Court of Cassation goes in for lapidary “whereas”-clauses.
But the same conclusion follows from the characteristics of the legal
3. England
view that this tiny number of judges is explained by the fact that lawyers’
fees and court fees are so exorbitant in England that law is only open to
plutocrats, or the view that Bench and Bar conspire to preserve a legal
system which has lots of old world charm but is seriously in need of reform,
or the view that young English lawyers are trained exclusively in offices, on
the theory that a university education in law is not only unnecessary but
actually harmful. There may or may not be a grain of truth in these views
but they certainly give a one-sided and false impression of English justice;
in the following section we shall try to present a picture, necessarily only in
outline, which is rather nearer the truth.
II
The English citizen who is involved in civil litigation normally comes
into contact not with the High Court in London, much less the Court of
Appeal or the House of Lords, but with the Magistrates’ Courts or the
County Courts which are spread throughout the land.
(1) Magistrates’ courts are staffed by “Justices of the Peace,” magis-
trates without any legal training, three of whom constitute a bench under
a chairman chosen by themselves. Only in the larger towns are there
professional paid “stipendiary magistrates” who have legal training and
who sit alone. Justices of the Peace, of whom at the moment there are about
30,000 in England, divided between about 1,000 courts, are nominally
appointed by the Queen but really chosen by the Lord Chancellor from
lists provided by local commissions. The choice is normally made from
people who have shown some interest in public affairs by being active in
local government, trades unions, professional organizations, chambers of
commerce, or in some other way; but party political considerations also
play some part in the selection of magistrates. To be a Justice of the Peace
is not a full-time job and many of them are retired; it is an honorary
position which attracts only a small payment for expenses. But the social
prestige attaching to the position is considerable: persons of rank in pro-
vincial towns and even tycoons see it as an honour to be a Justice of the
Peace and to be able to put the initial JP after their names.
The Jurisdiction of Magistrates’ Courts is mainly in criminal law,
where they deal with all minor offences, especially the vast number of
traffic offences. Their procedure is summary, without a jury, and is very
swift, especially since the defendant in trivial cases often pleads guilty and
no evidence need be called.
For more serious crimes where a jury is called for, there is a special
court, the Crown Court. Depending on the gravity of the charge, cases in
the Crown Court are tried either before a full-time judge or before
a “Recorder,” an experienced barrister or solicitor in professional practice
who is commissioned to serve as judge from time to time. The Crown Court
may also contain up to four Justices of the Peace.
So far as private law is concerned, the jurisdiction of Magistrates’
Courts is principally in matters of family law: they hear claims for main-
tenance between spouses and between parents and children, legitimate or
illegitimate, issue separation orders, apply the laws about the care of
President. Except for appeals from judgments of lower courts and for some
proceedings of an administrative nature, all cases in the High Court are
decided by a single judge.
The division of business in the High Court allocates to the Queen’s
Bench Division the cases which before 1873 fell within the jurisdiction of
the old Common Law courts. These include claims for damages for tort
(mainly traffic or industrial accidents) and for breach of contract. The
Queen’s Bench Division has several specialized subdivisions, the
“Commercial Court” which hears disputes between businessmen and
enterprises in commercial matters, the “Admiralty Court,” concerned
with maritime collisions, maritime creditors’ rights, cargo claims, and
arrest of vessels, and the “Divisional Court,” which applies administrative
law. Judges in the Chancery Division hear cases affecting the administra-
tion of estates, bankruptcy, and the property of incapable persons, and
resolve questions of trust law, company law, and intellectual property;
accordingly that division has a strong equity flavour. Family matters are
dealt with in the Family Division.
A number of important judicial tasks in the High Court are per-
formed by the many “masters” and “registrars,” who are chosen from
barristers or solicitors with a certain professional experience. They
perform many varied tasks (see DIAMOND, 76 LQ Rev. 504 (1960)) of
which the main one is to work closely with parties and their legal advisers
in the preliminary steps of procedure so that when the matter comes
before the judge, it can be decided without delay in a single oral hearing.
The master also decides, with appeal to a judge, whether the trial should
be referred to a County Court, what security, if any, should be given, and
questions regarding expert opinions and methods of proof. Furthermore,
on proper motion of the parties, he sees to it that before the oral trial
begins the parties provide their opponent with full information about the
facts they propose to prove and the relevant documents in their posses-
sion. The master also tries to get the parties to agree as many facts as
possible so as to reduce the amount that must be proved and thereby
lighten the task of the judge. Because the trial is so carefully prepared
and because the parties must fully disclose what positions they propose to
adopt, many suits are terminated by compromise, admission or with-
drawal of claim before the oral trial ever starts.
(4) The Court of Appeal hears appeals from judgments of the High
Court, and, with some limitations, appeals from the County Courts as well.
In theory the Lord Chancellor presides but in practice his role is performed
by another judge, called the “Master of the Rolls” – a title borne since the
seventeenth century by the Chancellor’s senior subordinate in Chancery.
In addition to the Master of the Rolls the Court of Appeal consists of 29
“Lord Justices of Appeal,” who sit in divisions of three or occasionally two.
The Court of Appeal reviews every point of law on which the judgment
below was based but often feels itself bound by trial judge’s findings of fact,
even if they have legal consequences. Thus the Court of Appeal does not
hear again the evidence presented at the trial and new evidence is admit-
ted only within very strict limits.
(5) The House of Lords is the highest court, not only for England, but
also for Scotland (except for criminal cases) and Northern Ireland, which in
other respects have their own system of courts. Decisions are made by
a special judicial committee which contains, apart from the present Lord
Chancellor and predecessors who have demitted office on a change of
government, ten judges who bear the title “Lord of Appeal in Ordinary,”
called “Law Lords” for short. The committee is normally composed of five
judges and hears appeals from judgments of the Court of Appeal provided
that, in view of the importance of the case, leave to appeal has been granted
either by the Court of Appeal or by the House of Lords itself.
Brief mention must finally be made of the Judicial Committee of the
Privy Council. The Privy Council is an advisory body which developed out
of the old Curia Regis and the task of its judicial committee is to give the
Queen advice, which is invariably followed, on petition made to her as the
fount of justice by parties who have unsuccessfully exhausted the legal
procedures in the national courts of Commonwealth countries. Appeal to
the Privy Council has been abolished by many important members of the
Commonwealth: Canada, India, Pakistan, and, in 1982, Australia have all
declared that the decisions of their own highest courts are final. But even
today it is not uncommon for the Privy Council to hear cases from countries
as diverse as New Zealand, Sierra Leone, Bermuda, Gibraltar, and
Mauritius, an impressive indication of the world-wide spread of the
Common Law tradition.
(6) High Court judges are nominated by the Queen on the proposal of
the Lord Chancellor who selects them from among barristers with at
least ten years practical experience (the same pool as provides most
Circuit and District judges); on appointment they receive the accolade
of a knighthood. As a member of the government, the Lord Chancellor is
a politician who has often spent many years in the House of Commons
but it must be said that for the last fifty years at least political consider-
ations have played next to no part in the nomination of judges. In the
narrow and familiar circle of barristers a communis opinio readily deter-
mines which of their number are fit for judicial office and a Lord
Chancellor would quickly incur public reproach or, worse still, public
ridicule if he proposed for a judgeship a barrister who was politically
committed but professionally incapable. Once appointed, judges are
wholly independent. Under the formula of the Act of Settlement 1701,
which is still in force today, a judge holds his office only “during good
behaviour subject to a power of removal by His Majesty on an address
presented to His Majesty by both Houses of Parliament,” but no English
judge has ever been removed from office since that date and no one in
England is quite sure how exactly one would set about it (see JACKSON/
SPENCER above, pp. 368 ff.). Even desire for promotion, which can temper
the independence of judges on the Continent, plays no great role in
England. High Court judges have already reached a peak position and
for many of them a further move up to the Court of Appeal or the House of
Lords would not be very attractive.
All judges, even Circuit Judges, are chosen from among the group of
successful and well-regarded barristers . . . This ensures that the higher
courts are manned by judges who are extremely competent and very
experienced in practice, able to command the respect of the whole legal
profession. But in the view of many people, this restricted principle of
choice has the disadvantage that the English judges tend to be of an
extremely conservative temperament: a person who has enjoyed
a brilliant professional career will hardly be disposed to criticize and
reform the very circumstances which made it possible. This tendency to
stability may also be reinforced by the fact that a judge is never appointed
before he is 40, and usually not until he is past 50; he retires at age 70. To be
more specific, the charge has occasionally been made that the marked
individualism of English judges led them, especially until the Second
World War, to adopt a perverse attitude to modern social legislation and
give an unduly restrictive construction to many of their provisions contrary
to the clearly discernible will of Parliament (see JACKSON/SPENCER (above,
pp. 377 ff.) and ABEL-SMITH/STEVENS [In Search of Justice – Society and the
Legal System](1968), pp. 166 ff.]).
Parliament itself has reacted to this. According to many writers, it was
in a deliberate attempt to render modern statutes on social security, tax,
agricultural holdings, and landlord and tenant “judge-proof” that
Parliament referred disputes in these areas not to the ordinary courts
but to special “tribunals,” of which there are now an enormous number;
their procedure is relatively simple and cheap, they are often staffed by
laymen, and they are often closely linked with relevant government
departments. The number of appeals to the Court of Appeal in these
areas is small and diminishing. This very fact helps us to understand
how England gets by with so relatively small a number of judges, especially
when one considers that Germany, for instance, has three levels of separ-
ate courts for administrative and social matters.
Whatever one may think of the conservatism of the English judges, it
seems clear that England has never been readier for reform or more
energetically critical of the existing system than today. Some radicals
have demanded the “nationalization” of all professional lawyers, much as
doctors were nationalized in the National Health Service, and would leave
no part of the courts system untouched. In present circumstances these
proposals may seem unrealistic but it must be granted that an increasing
number of leading and influential jurists see the law of procedure and the
courts system as in need of drastic reform (see JACOB, The Fabric of English
Justice (1987) 246 ff., and in particular ZANDER, A Matter of Justice, The
Legal System in Ferment (1989)). The process was started off by the Courts
and Legal Services Act 1990, and further reforms are awaited. So far as the
reform of substantive law is concerned, England and Scotland have each
had a five-member “Law Commission” since 1965. They have a well-
equipped staff to help them in their demanding task
to take and keep under review all the law . . . with a view to its
systematic development and reform, including in particular the
itself they have a right of audience only in the Magistrates’ Courts and the
County Courts. Although solicitors have for years been campaigning
against this restriction, which they regard as unjustified, the bitter
resistance of the Bar saw to it that the door was opened only very slightly
by the Courts and Legal Services Act 1990: the conditions attached to
a solicitor’s “right of audience” are so stringent that no significant change
in practice is likely in the foreseeable future.
Most solicitors’ offices are naturally not so much concerned in the
preparation, initiation, or conduct of trials as with transactions con-
cerning land. Registers of land exist in most areas of the country, but
they are not as sophisticated as in Germany. If the title is not regis-
tered, the title of a vendor or mortgagor must be investigated carefully
by any purchaser or mortgagee. Even if it is registered, most people
who are buying and selling houses wish their interests to be protected
from the contractual stage to the completion of the transaction. This
business, called “conveyancing,” falls mainly to solicitors (who had,
indeed, a legal monopoly of it until very recently), and the fees for
the conveyancing of houses constitute nearly half of the profession’s
income.
In 1989 there were about 60,000 registered solicitors in England.
About 13,000 of these were employed by local authorities or in business.
Of the 9,100 solicitors’ firms about 80 percent have four partners or less,
14 percent have between five and ten, and the rest more than ten. There is
normally one salaried assistant solicitor to every three partners, in large
firms one to every two. In 1991 there were 6 firms with more than 500
solicitors.
The professional organization of solicitors is the Law Society, of
which as many as 85 percent of all practicing solicitors are members.
There is no legal requirement for a solicitor to be a member but the
Law Society has statutory power to lay down rules, with the agree-
ment of the Lord Chancellor and other leading judges, regarding the
training and admission of solicitors. The Law Society also finances the
Solicitors’ Complaints Bureau which can bring disciplinary proceedings
before the Solicitors’ Disciplinary Tribunal, an independent judicial
body. Solicitors’ fees in private matters are normally a matter for
agreement between solicitor and client. The courts, however, retain
the power to review a solicitor’s charges in any case involving court
proceedings, and in other cases the Law Society will do so if a client
complains.
(2) Barristers specialize in advocacy before the higher courts,
essentially the preparation of written documents and the oral presen-
tation before the court. Here barristers have a monopoly which rests
not on the provisions of any statute but on a long-established practice
of the judges according to which a party who does not appear person-
ally can have no legal adviser in court other than a barrister.
Barristers also give oral legal advice or written opinions and draft
complicated wills, land contracts, or trust deeds; indeed, some barris-
ters do nothing else. In these areas there is a certain competition
chosen. They stand in high regard in court and in the Inns, and are
entitled to wear a robe of silk. For this reason, when a person has
recently been promoted to the rank of Queen’s Counsel, one says that
“he has taken silk.” Queen’s Counsel can demand particularly high
fees and normally appear in court in company with a “junior” barrister,
for whom of course the party must pay an additional fee; in conse-
quence of this great expense, Queen’s Counsel are briefed only for
important and interesting suits. No barrister may claim to be
appointed Queen’s Counsel; whether the Lord Chancellor accepts
such a petition and proposes nomination to the Queen depends on
whether the petitioner has, in practice at the Bar for at least ten
years, achieved the requisite degree of success in his profession and
renown among his peers. About one in ten of the 6,500 odd active
barristers in 1990 were Queen’s Counsel, and of these over 90 percent
had chambers in London.
The professional organizations for barristers are the four Inns of
Court, all of equal standing, known as “The Honourable Society of
Lincoln’s Inn,” “of the Inner Temple,” “of the Middle Temple” and “of
Gray’s Inn.” The business of these four Inns is conducted by the so-called
“benchers,” not elected by the members of their Inn but co-opted for life by
the other benchers. Most of them are now practicing barristers, mainly
Queen’s Counsel, but some are judges, for judges remain members of their
Inn even after appointment.
In addition to running the business of their Inn of Court and
administering its property, benchers admit students, who must become
members of an Inn before their training, and call them to the Bar once
they have completed it. Other institutions are of general importance
for barristers. The most important of these is the General Council of
the Bar. With members elected from the whole Bar, it represents the
Bar’s interests in public when threatened by legislation, the Law
Society, and other organizations. It also lays down guidelines for pro-
fessional conduct at the Bar. The training of future barristers is organ-
ized by the Council of Legal Education under the general direction of
the Bar Council.
For details on the profession of the barrister and his position in
the whole context of English legal life, reference may be made to the
works of MEGARRY and ABEL-SMITH/STEVENS (above, p. 205). The former
is written from the point of view of a successful Queen’s Counsel and
gives a clear and flowing account of the activities of English barristers
and judges; it conveys the impression that everything is really all for
the best in the state of justice in England, and that drastic reforms are
unnecessary if not actually harmful. ABEL-SMITH/STEVENS, on the other
hand, have done some empirical sociological research and raise the
question whether the practice of law in England today is responsive
to the demand of a modern society that it should be a “social service.”
The authors give a distinctly negative answer to this question and they
do so with details which will give the foreign lawyer pause for thought,
especially if he is unduly in love with English law. ZANDER (Lawyers
B . C HI N A
1. The Structure of the Court System
The Chinese court system follows a “four level, (at most) two trials”
model. There are four levels of courts in China, namely: the basic courts at
district or county level, the intermediary courts at the municipal level, the
high courts at the provincial level and the Supreme People’s Court in
Beijing.1 Between 2015 and 2016, in order to reduce the heavy caseload
of the Supreme People’s Court and to focus its resources on judicial policy
making, six circuit tribunals of the court were established in six major
cities: Shenzhen, Shenyang, Nanjing, Zhengzhou, Chongqing, and Xi’an.
Each of these tribunals exercises the jurisdiction of the Supreme Court
within their circuit. Reportedly, these circuits handled 12,000 cases in
2017, or 47 percent of the Supreme Court’s caseload.2
In each court, there are specialized divisions that hear cases within the
general category of their specialty. Generally speaking, in any particular
court there will be a civil division that hears civil cases that are not
commercial, a second civil division that hear exclusively commercial
cases, a division that hears criminal cases, a division that hears cases of
a cross-border nature where at least one party is foreign. There is also an
administrative law division that hears cases where private parties litigate
against government agencies over their administrative decisions. Finally,
there is a case initiation division that filters out frivolous or meritless
litigation. It decides whether a case can be accepted by the court. In each
division, there are a number of fixed collegial panels of judges. Within each
court, there will be a president of the court, several vice presidents, chief
judges and associate chief judges of the divisions, one head adjudicator and
adjudicators in each panel. In addition, there are administrative organs
within the courts that serve non-judicial functions. Judges are nominated
by the president of a court and appointed by the Standing Committee of the
People’s Congress at the corresponding level of the court.
Normally, a case is tried at a basic court at the first instance, and
parties can appeal to the intermediate court – a court of second instance.
A judgment becomes final after trial by the court of second instance. A case
can be reopened through a process of adjudication supervision only in
exceptional cases.3 Such a motion can be initiated by the Supreme
People’s Court, the president of a court, the procuratorate (the office of
prosecutions), and the parties. It is usually based on errors in application of
law and fact finding.4
Nevertheless, any court can be the appropriate trial court, depending
on a number of factors, such as the subject matter, disputed amount and
1. Four cities enjoy a special status as 2. See the SPC’s report to the NPC in
a municipality under the direct March 2018.
administration of central government. Each 3. 《民事诉讼法》 第198条-第201条 [Law
of the four has its own high court. These of Civil Procedure] arts. 198–201.
cities are Beijing, Shanghai, Chongqing, 4. Ibid.
and Tianjing.
b. Service-Oriented Judging
So far as ideology is concerned, Chinese courts are people’s courts
serving the people. In 2003, then President and Chief Justice of the
3. Judicial Independence
a. Collective Independence of the Courts
The judicial independence exercised by Chinese courts is not the same
as that in the West. In the West, independent exercise of adjudicative
11. Law of Civil Procedure, art. 149. 12. Ibid. art. 161.
13. Albert H.Y. Chen, An Introduction to 15. 法释〔2001〕25号 [Fa shi (2001) No.
the Legal System of the People’s Republic of 25].
China (4th edn., Hong Kong, 2011). 16. Chen, Introduction, 188.
14. Ibid. 187.
17. Jianfu Chen, Chinese Law: Context 19. 法发 [2010]51号 [Fa Fa [2010] No.
and Transformation (Leiden, 2008), 184. 51].
18. Ibid. 183. 20. Ibid. art. 7.
21. Ibid. art. 2.
5. Professionalism
Lack of professionalism has long been the most obvious obstacle to
modernizing the Chinese judiciary. Higher education including legal edu-
cation was suspended for nearly twenty years in China until 1978 when the
college entrance exam and formal university education were restored. As
a result, quite often, judges, lawyers, and prosecutors who have dominated
the legal arena in the past decades had not received formal legal education
or attended university before they were recruited to the court. Most judges
received on the job training after they started working at a court, often as
a clerk or legal secretary and moved up the rank to become a judge. The
lack of professionalism was the very reason the adjudication committee
was established in the courts so that expert senior judges could guide
junior judges in deciding professionally difficult and socially important
cases. Universities started to produce law graduates in the early 1980s
and the professional judges then started to enter the judiciary.
22. (2014)民申字第441号 [(2014) Min City University of Hong Kong Law School
Shen Zi No. 441]. on the case law system in China.
23. Based on statements made in
a seminar given by Judge Zheng Jizhe at
In 1983, for the first time, the Organic Law of People’s Courts required
that judges must have professional legal knowledge.24 The bar has been
raised over the time. “In 1995–2001, the judiciary administered national
qualifying examinations for intending judges. Since 2002, intending judges
have to sit the same unified national judicial examination as intending
prosecutors and lawyers.”25
The Chinese judiciary continues to train judges within its system. It
has been observed:26