Arguments in An Apology For Poetry

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Arguments in An Apology for

Poetry
Philip Sidney defends poetry in his essay “An Apology for
Poetry” from the accusations made by Stephen Gosson in his
“School of Abuse” dedicated to him. There, Gosson makes some
objections against poetry. Sidney replies to the objections made
by Gosson very emphatically, defending poetry vigorously.

Sidney does this in a very logical and scholarly way. The major
objections against poetry are:
(a) “Poetry is a waste of time; that there are many other more
fruitful knowledges, a man might better spend his time in them
than in this”;
(b) that it is the mother of lies;
(c) that it is the nurse of abuse; infecting us with many pestilent
desires; and
(d) that Plato had rightly banished poets from his ideal republic.

Defending poetry against the first charge, he says that man


cannot employ his time more usefully than in poetry. He says
that “no learning is so good as that teacheth and moveth to
virtue, and that none can both teach virtue, and thereto as
much as poetry”.

His answer to the second objection that poets are liars is that of
all writers under the sun the poet is the least liar. The poet creates
something by emotion or imagination against which no charge of
lying can be brought. The astronomer, the geometrician, the
historian and others, all make false statements. But poet “nothing
affirms, and therefore never lieth”, his end being “to tell not what
is or what is not, but what should or should not be”. The question
of truth or falsehood would arise only when a person insists on
telling a fact. The poet does not present fact but fiction embodying
truth of an ideal kind.

The third objection against poetry that it is the nurse of abuse,


“infecting us with many pestilent desires or wits” may be partly
justified, but for this a particular poet may be blamed and not
poetry. To this charge, Sidney replies that poetry does not abuse
man’s wit but it is man’s wit that abuses poetry. All arts and
sciences misused had evil effects, but that did not mean that they
were less valuable when rightly employed. Abuse of poetry,
according to Sidney, is not the problem of poetry but of the poet.

The fourth objection that Plato had rightly banished the poets
from his ideal republic is also not tenable because Plato sought to
banish the amoral poets of his time, and not poetry itself. Plato
himself believed that poetry is divinely inspired. In “Ion”, Plato
gives high and rightly divine commendation to poetry. His
description of the poet as “a light-winged and sacred thing”
reveals his attitude to poetry. Sidney concludes, “So as Plato
banishing the abuse, not the ‘Thing’, not banishing it, but giving
due honour unto it, shall be our patron and not adversary”. In
this way, Sidney very strongly defends poetry against the
accusations made by Stephen Gosson on poetry.

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