KEGITES CLUB INTERNATIONAL: HISTORY OF SUPREMOST COMRADIUM

Historically, the conception of the idea to start the now Kegites‟ Club
International (initially known as "Palmwine Drinkers klub") started at a
palmwine drinking shop/„joint‟ at the then University College (now
University of Ibadan (UNIBADAN)). However, the particular spot where the
shop was constructed is located in the region given out by the University
first as the temporary site for the University of Ife (UNIFE now Obafemi
Awolowo University (OAU)), Ile Ife and later, to establish the
Polytechnic, Ibadan.
Typical of any African man that likes to drink for pleasure and at
leisure time, there is always the natural flow (like River Nile) of songs
(usually native or traditional) after a few sips of Palmwine commonly
called Holy Water by members of the club. The songs in most cases, is
usually backed up with matching beats that can either be provided by the
singer himself or by any other person sitting right beside the singer and
enjoining it. Beats of this nature are commonly made from just anything
around. Men usually use their hands (palm) on materials such as Gourd
(Akèrèngbè) in which the wine is dispensed for customers to drink; the
wooden bench or log on which the drinkers sit; a piece of rock on any
type of metal or any other two objects that can be struck together to
produce sound. When they (the drinkers) realized that they all share the
same thing (time of pleasure) together, they unanimously resolved to
making it a routine to meet at specific times in the same place and a
group named The Palmwine Drunkard Klub was formed with motto: Palmwine,
the Basis of African Unity and World Tradition.
The supposed goals then were:
i. to upholding African cultural heritage;
ii. to share palmwine (making sure that whoever that could not afford
to buy get at least, some to drink)
iii. compete (real fun) between each other on who can resist
intoxication from drinking most;
iv. to help in getting one another home when drunk;
v. to relieve their minds of the stressful time that they have had at
school studying and attending classes (they were all students) and the
most important of all is:
vi. to help one another especially, academically. The members of the
club talk in slang and in codes communicating with one another and signal
membership recognition to themselves by raising up the index finger.
Owing to the fact that the early morning members of the club were
students of the UNIFE, when the students moved to the permanent site in
Ile Ife, the members named the school (UNIFE), the World Headquarters of
the club. The question then was: If UNIFE is the World Headquarters, what
about UNIBADAN, on whose land the first meeting center/joint was built?
The name National Headquarters was given to the UNIBADAN. Since the first
palmwine selling shop (or better still, meeting place) commonly called
the Uppermost Shrine by the members of the club, was located at the
portion now occupied by the Polytechnic of Ibadan (Poly Ibadan), Poly
Ibadan has since then being referred to as the Mother Shrine (The shrine
that gave birth to other shrines). The then members of the club included
the Eternal Life Patrons (ELPs) Late Obafemi Awolowo and Late Tai Solarin
both of blessed memories.
The then Palmwine Drunkards Club formed around 1962 has since then
undergone various kinds of transition. In 1968 for instance, the first
woman member (Òpékès (men are Òpákàs) by the members of the club) joined
the club. A modification was made to the name of the club around this
time because members feel being mocked by their non-members (commonly
referred to as Komrados)‟ populace and the name of the club was then,
used to be written as The Palmwine Drinkers Klub in lieu of the original
Palmwine Drunkards Klub. In 1972, the name of the club was changed to
„The Kegites Klub‟ confraternity was adopted with motto: For social and
Culture until 1986 during the reign of Chief Anthony Uzodima Ogidi, the
then AB (incumbent) Chief of the club at the World Headquarters, in Ilé -
Ifè, when the name was again changed to the Kegites‟ Club of Nigeria with
University of Ife still as the World Headquarters (till date) and the
University of Ibadan, adopted as the National Headquarters. The motto of
the club as adopted in 1986 is 'Unity in diversity' with Discipline as
the watchword.

The Kegites‟ aims and objectives as of then and till now are that of
African Origin.

Of all clubs and associations in the Tertiary institutions in Nigeria,

Kegites‟ club is the one that the members are most faithful and most
highly disciplined. Owing to the fact that no man on earth can walk
without shaking the head members of the club do make one kind of mistake
or the other from one time to the other. Minor offences could cause the
members to be suspended for specific period of time and major ones, De-
Kegation (Dis-membership). Once a person is de-kegged, he/she cannot be
re-kegged.
The name Kegites‟ club was coined out from the fact that palmwine is kept
in KEGS and the motto as Unity in Diversity. The new motto of the club
was adopted because there have been several Ilyasis all over the nation.
The symbol of unity being the palm tree with numerous fronds branching
from it but still remains in unison. The Club existed together as one
'supremost comradium' with branches in almost all institutions of higher
learning in Nigeria
The Federal College of Agriculture, Akure was the first chapter (Ilya) to
be formed (received Keg of Office) and since then, there have been over
one hundred (100) Ilyasis in Nigeria and two overseas Ilyasis in
Stratford, UK (Ilya du Queen) and Chandigerh, India (Ilya du Indi). The
club is reputed in higher institutions all over Nigeria for her large
numerical membership values and for being the club with the greatest
number of admirers

PHILOSOPHY OF THE SUPREMOST COMRADIUM

Motto: Palmwine, the Basis of African Unity and World Tradition.
MISSION:
The supposed goals then were:
i. to upholding African cultural heritage;
ii. to share palmwine (making sure that whoever that could not afford
to buy get at least, some to drink)
iii. compete (real fun) between each other on who can resist
intoxication from drinking most;
iv. to help getting one another home when drunk;
v. to relieve their minds of the stressful time that they have had at
school studying and attending classes (they were all students) and the
most important of all is:
vi. to help one another especially, academically.
The members of the club talk in slang and in codes communicating with one
another and signal membership recognition to themselves by raising up the
index finger (known as the "One Finger Salute")

MODE OF DRESSING
Dressing of the Kegites‟ Club is made up of the regalia (specially made
apron) and the capito (hat/cap). Komrads must be properly dressed at
gyrations, meetings or any other formal comradic gathering. A chief does
not put on a regalia but Agbádá.

LANGUAGE AND COMMUNICATION

The club has a unique and fascinating way of communicating with the
populace (students and non-students alike) and this can only be decoded
by members or sometimes by close associates of the members of the club.
For instance, the word „therefore‟ can be written as „dia(3+1)‟ and
„rotate‟, written as „rot8‟. Certain words are peculiarly pluralized when
Kegites write. For example there is nothing like „chiefs‟ in comradium
but chiefisis or chiefi6; opekes as opekesis or opeke6. The one-finger
salute is the most precious feature of the Kegites‟ club and it can only
be exchanged between members of the club.

WORDS AND EXPRESSIONS USED IN KEGITES‟CLUB

A.B. Chief - The incumbent chief
XY Chief - The immediate past chief
Comrads/Kongosis - Student members
Fellows - Non-student (including graduated) members
Receipt - This is a leaf you bring after urination and this must be a
green leaf with apex and stalk still intact.

AIMS AND OBJECTIVES OF KEGITES CLUB

1. The aims and objective of the club shall be:
2. To promote some specific cultural heritage of our father land
3. To promote unity and peace among the human race
4. To promote honest living truth among living and truth among all
member
5. To discourage racism, tribalism or sectionalism in all its fact
6. The overriding objective is to promote and uplift African cultural
heritage.
7. To create unity within members in a diversified way
8. It is a socio cultural club which is also known for creativity.
9. It serves as a source of interaction
10. It serves as a unifying factor
11. To enlighten the spirit of Africans in diaspora…..

INTER CONTINENTAL KEGITES ANTHEM (INTER CONTINENTAL AWONYOSIS)

ENGLISH VERSION
Imbibe, Imbibe in Majesty
Holy water is good for me
Holy water from Kegites tree
That makes us happy everyday

YORUBA VERSION
Ma memu lo-!a la nla re
Maf‟irele gbe ahami
Emu funfun ori ope
Koma se wa sibasibo
IBO VERSION
Nua nua N'udi elu
Mirinsodirigimma
Mirinsosi N'osisi Kegite
Na-eme anyi obi anun

KEGITES PLEDGE
I pledge that I shall live as a loyal member of the kegites club,
Obeying all its rules and heed to the written and unwritten constitutions
of the club.
I hereby promise that I shall endeavour at all times and in all places
To be a true and worthy representative of the club, to add to its lustre
and cherish its traditions,
I shall always abide by the decision of the world chief, council of
chiefesis and my chief on any matters affecting comradium,
I will try to play my part in transmitting those traditions to others,
not less but greater and better than how they were transmitted to me.
So help me the spirit of my forefathers and maternal ancestors.

> I LUV WESTERN HEMISPHERE

> I LUV WATER HEMISPHERE
> I LUV NOTHERN HEMISPHERE
> I LUV EASTERN HEMISPHERE
> I LUV EDO/DELTA HEMISPHERE
> I LUV QUEEN N PUNJAB
> I LUV NATIONAL HEADQUARTERS
> I LUV WORLD HEADQUARTERS.

MOTTO OF THE CLUB: - UNITY IN DIVERSITY

OFFICIAL COLOURS
• WHITE: Universal, Representing Holy water being the club's only
legalized imbibitions
• GREEN: ILYASIS as in palm branches which are forever increasing
worldwide.
• BROWN: CALABASH, club's emblem representing a reservoir of
unquantifiable knowledge plus wealth of positive experience and
undisvirgined Africanism

KEGITES JARASIS
The following vibrations and responses are usually used before and during
prayer (Prayermus) and blessings (Blessmatua) this period is regarded as
a sacred moment, members are expected to refrain from anything that can
distract their attention comradically, it is called "A moment of
Solemnity".
Prayermus can be said by any living soul (kongo) while blessmatua can
only be said by a Chief, everybody at the arena must remain upstanding.

VIBRATION RESPONSE
Supermost comradium!!! Is a Chief!!! .... Is a cordi
etc. (Reply by mentioning the
person vibrating).
Woh, Woh, Woh!!! Woked or Woskelele
Unity….!!! In diversity
Lala turukus…!!! Ile Lombo
In the midst of happiness !!! Dia is danger!!!
Things fall apart!!! The centre shall hold
By dia fingers and kariabilities We shall know them !
Tinkle Tinkle!!! Little star
Yosh – I Nai!!! Yosh kan gha e!
Seven up the difference is clear
Efrebo efrebo u go wound ooo
First of all go down low
O sha pamly o tura ka
O turaka o sha palmy
Chief wey dey sweat Na Agbada cause am
Joke toku abortion lopa
Any jara Is a jara
Comrad paguo Ibon ba lese
Josphine Josphine se mua se mua
Obonfo obonfo igilo sunmogi
Olofofo yera Afesoro awo
Good thinking!!! Good product
I congratulate myself for being alive to gyrate today (you may create a
congratulatory phrase for yourself).
Pansa o fura… Pansa ja
Aaja o fura… Aaja jin,
Onile ti oba fura nko Ole nio kolo sosay
The fear of chief6 Is the beginning of kariability
PLEASE NOTE
The list on the above vibrations/responses are unlimited and endless
which vary from one hemisphere to another. The paramount part is to know
the various and adequate response to a vibration or jarasis.

THE COMRADIC ENCYCLOPEDIC DICTIONARY OF KEGITES JARASIS

The jarasis contained herein are comradic language, developed and spoken
over the years, .they are as old as the club itself, they are usually
difficult to decode by comrades (Non-members. All intending members are
expected to read, understand and if need be, memorize them, all comradic
tutoriazation and examinations are usually based on the under listed

COMRADIC JARA MEANING

A
APOINT ANOTA Note, or important notice
AREA WEE, OR WANA A particular area
AREA FIRIKI A particular area
ABODE Habibat, or place of residence
AFASTA AFASTA Very fast, or being in a hurry or haste
ABUNA A particular area of arena
AGBALAGBA Elder member, usually SFs and above
AJALIRISATION Being round or travelling about
ACCOUNTANT A man who sells palmwine usually in
comradium gathering
ACCOUNTRESS A woman who sells palmwine in Comradium
gathering
AT-PRESENTIAL Around
ABSENTIAL Not around
AT-ARANDA Presently around
AJENDUM Quietness (total)
ARREST Take(usually used instructing someone
to sit down)a seat.
A.B Incumbent or current occupier of
a post in comradium.
ARCHIVER Position occupier over 4 yers and above
ANIMAL Comrado or non member
ATULA-ATULA At all
ALHAJI/ALHAJA Visitor (usually at gyration arena)
AWARE The raising up of staff of
office by chiefs during prayemus,
invitations, dekegation etc.
*************************************************************************
B
BLESSMATUA Blessing (As in prayer)
BLAMUS To blame
BERLIN CONFERENCE Distraction or faction meeting
BUKA CAVITY Mouth
BEMBESTIC Very karid, dedicated or very big
BADA BADA Urgently, badly or seriously
BRUTALIZATION Discipline or battery '
BAKUS God or palmwine
BUKUS STICK Cigarette (as in the palmy days)

*************************************************************************
C
CONGO A member
CORONATION The act or process of installing a new
chief
COMRADIC In conformity with the norms of the
club
COMRADIUM Within the club
COMRAD A student member
COMRADO Non initiate or non member
COMRADO/PALMWINE Unblessed palmwine
CHIEF The president/Head of the club
C-CAUTION Warning
COCONUT/COCO Head
CAPITO Comradic cap
CRICKET An officer who announce information
CONVERGE To come together
CONVERGENCE Tent where (usually fellows is) meet
COUNCILLOR G.lord or officer of the dub
CURATOR The G.lord who leads procession
COCASTIC Very sweet or adoring
CENSUS Registration of Ilya, comrad or
Counting
*************************************************************************
D
DAIZ6/DASIS BE-LONG May you live long
DOWN BELOW Below the belt
DRUMITO Officer who beats the drum
DISOBEY THE LAW OF GRAVITY Stand up
DI-FELLOWRIZE Cease to be recognized as a fellow
DIS-ENGAGE To serve or depart from
DRUMTISING Act of drumming
DI-CHIEF Stripping of the title (To ordinary
member)
DAY-“D” The anticipated day
D.O.S Director of songis
DIS-REGALIATE To pull off regalia & capito
DEKEG Stripping of someone membership of the
Club
*************************************************************************
E
ELDA Second in command to chief
EMBARGO Order to stop an action or restrict
ELEVATION To promote comradically example from
fellow to S.F etc.
EJANGA Cigarette
EMBLEM Natural cup (calabash or horn)
ESTOPHEY Show or action
EGUNGUN A chief to be, usually after the
selection Stage
ESTAKU The thing 'Odung' or keske
EN-MASS The proceed or travel jointly
EN-BUS Joining or to embark a bus or a car
ENGAGE To be in-contact with something
ECOWASLIZATION Echoing or singing along a lead
vocalist or soloist
*************************************************************************
F
FELLOW A non-student member (Worker etc)
FELLOWRISATION Process of becoming a fellow
FELLOWSIS- Tent where fellowsis meet, gyrate or
tap
FIRIKI Enjoyment or merriment
FATHER Predecessor
FREQUENCY Talking or vibrating
F.O.C Free of charge
FEATHER (FEDA) Club's general secretary
FEDARISE To write
FIRE-ME-I-WATER YOU Show your kariability & let me reply
you
*************************************************************************
G
GALAXY Universe, all clubs or Ilyasis in the
comradium
GYRATION Comradic party or dance
G-LORD Officer of the club
GYRATOR Officer in-charge of gyrations
GBASKI Worked or okay
GBOKITI Very okay or nice

H
HEMISPHERE Ilyasis within a region, state or zone
H.O.D Head of drumming or drumitos
HYPER-NUGEDBKARID OR WORKED Highly karid
HOLY-WATER Blessed palm-wine

*************************************************************************
************
I
INITIATION Process of becoming a comrade
INDUCTION Process of becoming a co-ordinator
“KORD”of a baby Ilya or fellowsis
convergence
IMBIBE To drink holy water
INTENDING About to be initiated member
ILYA A recognized club (with a keg of
office)
INTERACT To mingle or discuss with one another
INTER-CONTINENTAL Common songis or jarasis
IMPLICATION (FORM) Application form of the club
IMAGE Photograph
*************************************************************************
J
JARA To tell
JARASIS Comradic talk etc
JYRATE Singing & dancing
JORLIFICATION Enjoyment
JAMMING OF FREQUENCY Talking when another person is talking
JANKARIWO Truant or undedicated member
JAMBLAR Behaving like uninitiated (comrado)

*************************************************************************
K
KEGITE An all encompassing name for a member
KEG YEAR A comradic year
KEG OF OFFICE Symbol of the club in an Ilyasis
KETEKETE Transport or officer in charge of
transportation
K.M.T Kegites meridian time, (eg), 5K.M.T. as
in G.M.T.
KARID In order, correct or good
KARIABILITY Exhibiting goodness and comradic
endowment
KATAKILISM Problem
KESKE Odung
KIGNAPPING Going to invite the new Chief
K.A.I Kegites against indiscipline
KEG WEEK Week preceding a major comradic
function (usually coronation)
KORO FERRY Something that happened in ones
presence (witness)
KPONKI Karid
KWASHIOKO Not interesting, dull moment or
hyration
KPOMOSIS Drums
*************************************************************************
L
LAKADISCA Like this
LAMBLAST Given
LANGUAJA Language

*************************************************************************
M
MARSHALL Comradic sergeant-at-arms, he ensures
orderliness and Protects the Chief
MAHYAN Amen
MEETATION Comradic meeting
MENAHUR Good or Karid
MINI-TAPPING Weekly gyration of Ilya or tent
MEKUNEH Relax or cool-temper
MARRY Interact or be-in-contact with
METUSELLAR Very old members
MAGOHGOH To arrive with un-easiness
MICRO (TIN-TIN) Little or small
MENTURATE Leaking Palmwine
MINA-AWALA Like these

*************************************************************************
N
NATTY Very karid
NATTY MOST The most karid
NOW OR NEVER Obey immediately or face sanction
NEPARISATION Foot-dragging or "Sleeping"
NOMENCLATURE Identification

*************************************************************************
O
OGBO Shut up or keep quiet
OBSERVATION Suggestion or objection
OKPEKE Female student member
OKPAKA Male conterpart
OBENG Social-function where kegites are
invited
OLOBEYI OTO ODUNG Same as obeng
OBEY THE LAW OF GRAVITY Sit down
ONE LEG Migrating individually
ORLA(SIS) Comradic money or currency
ORLAMETER Same as above
OLORI The lady of the Chief, Kord or G-Lord

*************************************************************************
P
PARROT The public relations officers of
the Ilya
PALACE The abode or residence of a Chief or
Kord
POUR To serve holy water
POURER Officer who serves or pour holy water
PHILOSOPHER A comradic officer who is versatile in
history of the club he also takes part
in tutorialising of comrados
POISON Beer or any other drink other than
palmwine, excluding water
PRAYARMUS Prayer
PROCESSION Filling-in of comrades and Chiefs
indicating Official opening of a
gyration
PURSE Officer who keeps money
PUNCTUATE To stop doing something
PAH-PAH-PAH Very fast

*************************************************************************
R
REGALIA The Official wear or robe of the club
REGALIATE To dress in Kegites code.
RE-KEG To recognize a hitherto
dis-fellowshipped member.

*************************************************************************
S
SEALATION Comradic rule or constitution
SKUFO Chief (as in hailing)
S.F Senior Fellow
SUPERMOST COMRADIUM Hailing or profession the overriding
supremacy of the club
SANKOH To go to or. to bring something or to
come.
SUSPEND (Temporary) dis-recognition of an
erring member
SPED Commissioner for special duties"
SONGI Comradic song
SATELITE View
SUKRUMU SIRAMUS One who weeps still sees.
SONGITISING Singing (A usually lead singer).
SON A successor.
SHRINE Comradic sacred/Place where functions
/meeting take place
SOLIDIFICATION Eating of food
SOLIDIFI Food
SAMBALIDATE Come or Interact
STAFF OF OFFICE The horsetail used by the chief

*************************************************************************
T
TAIL Comrado's tail (The cutting signifies
admittance into the club)
TAPPER Officer who ensures' availability of
palmwine
TANWIJILIZE To dance
TICK OR TICKER Comradic special greeting using one
finger
TENTACLE Legs
TIKARDIMAR Take place
T.O.K Test of Kariability or transfer of
kariability
TITRATE To urinate
TAPPING Weekly mini gyration
TINY TURNER To change

*************************************************************************
U
U-A You are
UPPERMOST Holliest, important or sacred
UMBLONKOR Very good

*************************************************************************
V
VIBRATE To talk
VERY KARID Dedicated and serious

*************************************************************************
W
WISKIDY Very good
WHITENOR Very white or very nice
WALK A prayer, to do things smoothly
WALK & NEVER-STUMBLE A prayer, not to misbehave or act
uncomradically
WOKED A dedicated member
WOKEDNESS A very dedicated and karid member
WELFARER Member in-change of entertainment /
hospitality
WELFARIZE To entertain, accommodate

*************************************************************************
X
XY Immediate past administration or
officer
XYZ A year before XY
XYZ2 Two years before XY

*************************************************************************
Y
YANSH Bottom
YANSHITORIZE Sit down

*************************************************************************
Z
ZOO Place where nonmembers
resides/especially when a member is
about to be initiated
NOMENCLATURE OF ILYASIS & WEEKLY TAPPINGS

LAGOS STATE
ILYA DU TECCO -YABA COLLEGE OF TECHNOLOGY, YABA (FRIDAYS)
ILYA DU LAGOON- UNIVERSITY OF LAGOS, AKOKA (TUESDAYS)
ILYA DU LACOST - LAGOS STATE POLYTECHNIC, ISOLO-(THURSDAYS)
ILYA DU NATECO - FED. COLLEGE. OF EDU. (TECHNICAL) AKOKA (WEDNESDAY)
ILYA DU AKETE- LAGOS STATE UNIVERSITY OJO (TUESDAYS)
ILYA DU LACOID- ADENIRAN OGUNSANYA (COLL. OF EDU, IJANIKIN (THURS)
ILYA DU PEN -NIG. INST. OF JOURNALISM OGBA, IKEJA (FRIDAYS)
ILYA DU SHARK- NIGERIA INST, OF OCEANOGRAPHER AND MARINE, VICTORIA ISLAND
(TUESDAYS)

OGUN STATE
ILYA DU OLUMO - MOSHOOD ABIOLA POLY, ABEOKUTA (WEDS)
ILYA DU ORONNA- FED POLY ILARO (WEDS)
ILYA DU FATIKA- FED COLL, OF EDU. ABEOKUTA (THURS)
ILYA DU OGUNNE- TAI SOLARIN COLL. OF EDU. IJEBU-ODE (WEDS)
ILYA DU HEALTECHO- SCHOOL OF HEALTH TECH ILESE IJEBU ODE (WEDS)
ILYA DU MELEKI- OLABISI ONABANJO UNIVERSITY AGO IWOYE, IJEBU-ODE (WEDS).
ILYA DU LISABI- UNIVERISTY OF AGRIC, ABEOKUTA (WEDS)
ILYA DU MOROMOJI -TAI SOLARIN UNIV. OF EDU. IJAGUN, OGUN STATE (WEDS)

OYO STATE
NATIONAL HEADQUARTERS- (UNIVERSITY OF IBADAN (THURS)
ILYA DU-POLY (MOTHER SHRINE) THE POLY IBADAN (WEDS)
ILYA DU SPED, -FED. COLL. OF EDU (SPECIAL) (FRIDAYS)
ILYA DU SURVEY - FED. SCHOOL OF SURVEYING OYO (TUES)
ILYA DU-MOOR-FED. COLL. OF AGRIC MOOR PLANTATION IBADAN (WEDS)
ILYA DU KAKANFO - LADOKE AKINTOLA UNIVERSITY OF TECHNOLOGY, (LAUTECH)
OGBOMOSHO (WEDS)
ILYA DU ATIBA- OYO STATE COLLEGE OF EDUCATION, OYO
ILYA DU TIMBER- FED. SCH. OF FORESTRY, IBADAN

OSUN STATE
WORLD HEADQUARTERS -OBAFEMI AWOLOWO UNIVERSITY ILE-IFE (DAILY)
ILYA DU-CHALK-COLLEGE OF EDUCAITON ILESHA (TUES)
ILYA DU-ILA-COLL OF EDUCATION ILA ORANGUN (WEDS)
ILYA DU HEALTHECO - SCHOOL OF HEALTH TECH. ILESHA (WEDS)
ILYA DU AGBALE -FEDERAL POLYTECHNIC, EDE (WEDNESDAY)
ILYA DU ONION - OSUN STATE POLYTECHNIC, IREE
ILYA DU MOUNTAIN - OSUN STATE COLL. OF TECHNOLOGY, ESA-OKE

ONDO STATE
ILYA DU ONDO -ADEYEM! COLL OF EDUCATION ONDO (THURS)
ILYA DU IMADE-RUFUS GIWA POLY OWO (WEDS)
ILYA DU TRACTOR-COLL. OF AGRICULTURE, AKURE (THURS)
ILYA DU OYEMEKUN -FED. UNIV. OF TECH. (FUTA) AKURE (WEDS)
ILYA DU HILL-ADEKUNLE AJASIN UNIVERSITY, AKUNGBA, ONDO (WEDS)

EKITl STATE
ILYA DU OLOSUNTA-ONDO STATE COLL OF EDU. IKERE EKITl (WEDS)
ILYA DU FEDECO 2/3-FEDERAL POLY ADO EKITl (THURSDAYS)
ILYA DU OODUA- UNIVERSITY OF ADO EKITl (WEDS)
KWARA STATE
ILYA DU UNILORIN - UNIVERSITY OF ILORIN (PS. WEDS)(M/C FRIDAYS)
ILYA DU AFONJA - KWARA STATE COLL OF EDU. ILORIN (THURS)
ILYA DU KWATECO - KWARA STATE POLY, ILORIN (MONDAYS)
ILYA DU POTATO - FED. POLY OFFA (THURS)

KOGI STATE
ILYA DU OKENE - FED. COLL. OF EDUCATION OKENE
ILYA DU IDAH - FED. POLY IDAH

BENUE STATE
ILYA DU KATSINAALA-COLL. OF EDUCATION KATSINAALA
ILYA DU BENWATERS - BENUE STATE POLYTECHNIC UGBOKOLO, BENUE

EDO STATE
ILYA DU BENSU - AMBROSE ALLl UNIVERSITY, EKPOMA (WEDNESDAYS)
ILYA DU OVIA - UNIVERSITY OF BENIN (WEDS)
ILYA DU V.H.F - COLL. OF EDU. EKIADOLOR, BENIN (THURSDAYS)
ILYA DU POLY - THE POLYTECHNIC, AUCHI (THURSDAYS)

DELTA STATE
ILYA DU EDUKEGGERS - COLL EDU. WARRI (WEDS)
ILYA DU EXCESS - PETROLEUM TRAINING INST. WARRI (THURS)
ILYA DU BISHOP - DELTA STATE UNIV. ABRAKA (WEDS)
ILYA DU CEDAG - COLL. OF EDUCATION AGBOR (WEDS)
ILYA DU ASANWAI-DELTA STATE UNIV. AIWAN CAMPUS (WEDS)

NASARAWA STATE
ILYA DU MELON - FEDERAL POLYTECHNIC, NASARAWA

ENUGU STATE/EBONYI STATE

ILYA DU CASSAVA- FED. COLL. OF EDU. EHAAMUFU (WEDS)
ILYA DU ENGINE - ENUGU STATE UNIV. OF TECH. ENUGU (THURSDAY)
ILYA DU NIGERIA - UNIVERSITY OF NIGERIA ENUGU CAMPUS (THURSDAY)
ILYA DUTANWINJI- INST. OF MANAG & TECH. ENUGU (THURSDAY)
ILYA DU NKASU - UNIVERSITY OF NIGERIA, NSUKKA (ENUGU)(WEDS)
ILYA DU RICE - EBONYI STATE UNIVERSITY ABAKALIKI (WEDS)
ILYA DU KOTECH - ENUGU STATE COLLEGE OF EDUCATION, ENUGU.
ILYA DU SCORPION - FEDERAL UNIVERSITY, UWANA, AFIKPO, EBONYI STATE

ANAMBRA STATE
ILYA DU IGBARIADUN -ANAMBRA STATE UNIVERSITY, IGBARIADUN, CAMPUS (WEDS)
ILYA DU HAMMER- NNAMDIAZIKWE UNIV. AKWA(TUES) THURS)
ILYA DU METAL-METALLURGICAL TRAINING INST. ONITSHA(WEDS)
ILYA DU ASHINA - FED. POLY OKO, (WEDNESADY)
ILYA DU BASKET - ANAMBRA STATE UNIVERSITY, ULI CAMPUS (ANAMBRA)(WED)
ILYA DU COCONUT - NWAFOR ORIZU COLLEGE OF EDUCATION, NSUGBE (WEDS)

IMO STATE
ILYA DU FUTO - FED. UNIV. OF TECH. OWERRI (WEDS) 4pm
ILYA DU AICE - ALVAN IKOKU COLL OF EDU. OWERRI (THURS) 4pm
ILYA DU LAKE - IMO STATE UNIV. IMO (WEDS) 12:00pm
ILYA DU POLYNEK - THE POLYTECHNIC OWERRI (WED & FRI)4pm
ILYA DU SOIL-FED. COLL OF LAND RESOURCE TECHNOLOGY OFURUOLA
ILYA DU PYTHON OR UMUAGWO - IMO STATE POLY, UMUAGWO OHAJI (THURS)

ABIA STATE
ILYA DU KOKOROKO - FED. UNIV. OF AGRIC UMUDIKE (TUES)
ILYA DU IMO BRASKA-ABIA STATE UNIV. UTURU (FRID AY)
ILYA DU ELEPHANT -ABIA STATE POLYTECHNIC, ABA (WED)

RIVER STATE
ILYA DU PORTA- PORTA RIVER STATE UNIV. OF SCIENCE AND TECH P/H (FRIDAYS)
ILYA DU UNIPORT - UNIVERSITY OF PORT HARCOURT (THURS)
ILYA DU RIVA - COLL. OF EDU. PORT HARCOURT (WEDS)
ILYA DU GAS - FED. COLL. OF EDU. OMOKU
ILYA DU OIL-FEDERAL COLLEGE OF EDUCATION, PORT-HARCOURT

CROSS RIVER STATE

ILYA DU ANANSA-THE POLYTECHNIC CALABAR
ILYA DU UNICAL - UNIVERSITY OF CALABAR

AKWA/IBOM STATE
ILYA DU RAVINE - UNIVERSITY OF UYO, UYO (FRIDAY)
ILYA DU DUMASK - COLL. OF EDUCATION AFAH NSIT (WEDS)
ILYA DU CALCUALTOR - INST OF ACCOUNTANCY & BASIC STUDIES UYO (THURS)

KADUNA STATE
ILYA DU TURBAN - AHMADU BELLO UNIV. (ABU) ZARIA (FRIDAY)
ILYA DU ZAUZAU- COLL OF EDU. ZARIA (WEDS)
ILYA DU GREEN -REVOLUTION COLL, OF AGRIC ZARIA (TUES)
ILYA DU AREWA-KADUNA POLYTECHNIC KADUNA (TUES)
BABY ILYA DU ZAUZAU (CALIPHATE) - KADUNA STATE POLY ZARIA (THURS)

NIGER STATE
ILYA DU SOLAR - FED. POLYTECHNIC BIDA
ILYA DU KOTANGG - FED, COLL. OF EDU. KOTANGORA
ILYA DU COMPUTER - FED, UNIV. OF TECH. MINNA

KEBBI STATE
ILYA DU DESERT - FED, POLYTECHNIC BIRNIN - KEBBI

KANO STATE
ILYA DU PYRAMID - FED, COLL OF EDUCATION, KANO

BAUCHI STATE
ILYA DU YANKARI -FED. POLYTECHNIC, BAUCHI

KATSINA STATE
ILYA DU NATEGITE - FED. COLL. OF EDUCATION (TECH) KATSINA, KATSINA STATE
ILYA DU KATSINA - FED COLLEGE OF EDUCATION, KATSINA

BORNO STATE
ILYA DU SAHARA - UNIV. OF MAIDUGURI, MAIDUGURI
SOKOTO STATE
ILYA DU RIMA - USMAN DAN FODIO UNIVERSITY, SOKOTO

PLATEAU STATE
ILYA DU ROCK-UNIVERSITY OF JOS, JOS
ILYA DU AIRKON- COLL. OF EDUCATION PANKSHIN

GONGOLA STATE
ILYA DU GONGOLA- FED. COLL. OF EDUCATION, YOLA
ILYA DU ADAMAWA - FED. POLY, MUBI

UNITED KINGDOM
ILYA DU QUEEN-EAST LONDON UNIVERSITY LONDON

INDIA
ILYA DU PUNJAB - PUNJAB UNIVERSITY; CHANDIGRAH INDIA

OFFICERS OF THE CLUB AND THEIR FUNCTIONS (GRAND COUNCILLORS LORD)

The officers of Kegites club are also known as G. Lords or Grand
Councilors, headed by the incumbent Chief (A. B.). This crop of very
karid comrads or fellows (If it is a convergence) are usually selected.
In the case of a chief, the process known as "Elder sitting". It is done
by the former eldersis council headed by the XY elder of the Ilya. The
elected Chief can re-shuffle his cabinet as many times as possible. The
Chief and the Elder must be selected from the penultimate level of their
course of study.

The chief is the only person authorized to wear agbada, use staff of
office and bead at his hand and neck.

• CHIEF OR LIFE WIRE (THE PRESIDENT): Like in the natives of Yorùbá

(one of the major tribes in Nigeria) tradition, in which; the Oba (King)
is the head. Whatever the king says hold. Nobody questions or queries
whatever the king has said translating to the Yoruba name for the King,
Kábíyèsí (no one questions him). The Kegites club is also monarchically
set up with the Chief (President) as the head. The chief could have as
well been referred to as an Oba but due to the fact that there cannot be
two traditional rulers in a city. The first Kegites‟ chief to be
coronated was Chief (now a Professor) Olusegun Adeshina. He is the
autocratic head of the Ilya, his coronation signifies the start or
beginning of a new keg-year of an Ilya, he presides over all meetations
of the G-lords and other meetation, he declares open and closes all
minitappings and gyrations be it obeng or any other functions, he
initiates, fellowrises, elevates, patronizes and coronates at will, he
has the power to suspend any erring member of the club and, lift such
suspension whenever he feels such a person has shown enough remorse, he
can dekeg any living soul, but the power to rekeg lies with the AB World
Chief, who can rekeg such a person through a world pardon. He blesses
people, places and things, he represents and acts on behalf of the club
both within and without, he says prayermus. He is also the only person
that can blessmatus. He is bestowed with a lot of vast power
comradically. Other Port-folios (selective posts: there is no election
but selection in Kegites club) in the club include:
•KORD: He is an autocratic and inducted president of a baby Ilya or a
fellowsis tent or convergence. He performs all functions of a Chief
except that he cannot dekeg, but can only make a recommendation to the
Chief, he cannot lift his hand during chiefisis "awares" he prepares' his
baby Ilya for test of kariability (T.O.K.) towards obtaining a keg of
office, he performs other functions assigned from his mother Ilya, he
cannot dress like a chief i.e wearing of a flowing robe (Agbada), beads
and holding of a staff of office (Horsetail).

•ELDER (VICE PRESIDENT): The elder is next in rank to the chief. The
elder is the chairman of the elder‟s sitting (a one-time in a regime
meeting at which a new chief will be selected). The elder does everything
that chief can do in the absence of the chief but he must not hold the
Staff of Office (The Horsetail that the chief uses to command). The elder
also acts as the adviser to the chief.

•FEDA OR FEATHER (THE SECRETARY GENERAL): In the olden days, before the
advent of pen and pencils, our forefathers use feather to write so, the
name coined for this port-folio. The feda takes care of all of the clubs
documentation. Takes minutes of meeting and write letters on behalf of
the club.

•PARROT (P.R.O): He is the P.R.O. (Public Relations Officer) of the

Ilya. He is the 4th in rank in the cabinet of the Ilya. He can be
delegated to act on behalf of the feda or Elda in some circumstances, but
must not act beyond his bounds as this will be viewed seriously. He
parrotises all internal and external in4matua of the Ilya. He edits and
takes charge of all publications of the Ilya. The parrot promotes the
image of the club, publishes the club‟s activities and passes information
across to the populace. The name Parrot was coined for this port-folio
because the native African parrot does nothing but talk.

•D-FEDA OR (FEATHER II): He assists the general secretary of the Ilya. He

takes charge of the office of feda, when not around or suspended, he is
assumed to be the third in rank of the cabinet when the feda is suspended
or dekeged. He acts in collaboration with the feda.
•D-PARROT OE (PARROT II): He deputizes for the P.R.O He is assumed to be
in the 4th rank in the Ilya if the parrot is suspended or not around. He
is to work in collaboration with the parrot for effective dissemination
of information

•PURSE (THE TREASURE): Our mothers used to keep money and other valuables
things in the purse. The treasurer of the Kegites‟ club is therefore,
called the Purse. He keeps the club‟s money and he is a signatory to the
club‟s account.

•MARSHALL (Please Note: MARSHAL FOR MALE & OKPEKE MARSHAL FOR FEMALE): He
is the sergeant-at-arms of the club whose duty is for the security of the
Chief and other living souls. He is handy in restoring order and ensures
comrads are attentive during vibration by Chiefisis. He seizes the
regalia or capito of a suspended or dekeged member. He ensures that
everybody obeys the law of gravity during blessmatua, prayermus or at any
other time deemed fit.
 Apointa-Anota = The superiority structure is as follows:
- A. G, Marshal
- Provost Marshal
- Okpeke Marshal
The Provost Marshal functions as the guard to the chief and to the
members of the club. He is always found standing next to chief like a
soldier man. The provost marshal takes charge of the security of the
chief and of the members of the club.

•PHILOSOPHER: He interprets the leaf/ticket brought by any comrad who is

excused to go out by Chief or any other presiding member during a
function. He is a key-tutorizer for intending comrades at the zoo. The
officer that tells stories and relays the history of the club to members
especially, the newly initiated members

•COWRY (FINANCIAL SECRETARY): Before coins and bills (currency notes)

were made and used as money, cowry used to be the money that is used in
making payment. The Financial Secretary collects money, annual
dues(annual legesy, etc) from the komrads and hands it on to the
treasurer. He collects all monies and dues on behalf of the Ilya, he is
the financial secretary to the Ilya. He is signatory to the Bank Account
of the Ilya. He heads or chairmans the Fund-raising Committee etc. He
collects money (Dues) from newly initiated comrades & fellows

•COMMISSIONER FOR GYRATION (C4G OR C4J): This officer is the one that
oversees gyrational activities, making sure that gyration is going on
smoothly without any form of interruption. He is the Chairman,
gyration/awareness committee. He is to work with Chief to organize the
gyration arena and ensures its neatness. He is to arrange for
electrification and lighting of the gyration abuna together with public
address system to be used. He works with the H.O.S to ensure a hitch free
gyration

•DIRECTOR OF SONGIES (D. O. S.): The DOS coordinate the singing

activities in the club. He sings and gives directions on who sings and
who echoes the songs. He recommends the songitos. He co-ordinates the
functions of songitos. He directs the songisis. He teaches the songitos
and comrads how to sing new and difficult songis.

•CRICKET: The cricket is a special and a highly valued position in the

supremost comradium (the Kegites‟ club). Whoever that can sing better
than all other singers in the club is usually assigned to this post i.e.
the head of singers. He leads the procession line. He vibrates in songs
during possession. He also announce information in an ilya, convergence
etc.

•HEAD OF DRUMMERS (H. O. D.): The HOD coordinates the drumming activities
of the club. He gives instructions on who drums (Pòmósìs) and what tune
should be produced. The HOD ensures that there is a balance between the
songs and the kinds of tunes being produced. The HOD instructs other
drummers (Drummittos) and direct tunes.

•DRUMITO: He drumitises during gyrations. He acts in accordance with

directives of the H.O.D to ensure the appropriate drumitisation is
applied on specific occasion. He co-operates with H.O.D to ensure that
the drumisis are maintained. He ensures that drums get to and leave the
gyration abuna at the appropriate time. He is a member of gyration
committee.
Apointa-anota; there may be more than one drumito in an Ilya

•LE POUR OR POURER: This is the person that is selected to pour holy
water in the shrine. He pours palmwine for everybody in the shrine. He
holds palmwine for chief to bless after closing or starting of comradic
functions such as minitappings, coronation, inductions etc. He pours
palmwine for the chiefisis for blessmatua. He makes holy H20 available
when coronating the egungun, He distributes holy water to the living
entities at gyration floor or in any comradic functions. He acts in
accordance with the directives of the Chief-in-charge of holy H20and head
welfarer.

•TAPPER: The tapper ensures availability of the holy water in the shrine.
He brings palm-wine to the gyration ground. He ensures the availability
of palmwine at the appointed time in the area abuna. He is the emergency
pourer if any of the 3 G-Lords in the office are not around.

•DIRECTOR OF SOCIALS (WELFARER): The welfarer takes charge of all

activities involving reception (of any kind) of the club at occasions.
The position is usually reserved for ladies/women because she can do it
better than men.

•TRANSPORT OFFICER (TRANSPORTA OR KÉTÉKÉTÉ): In the occasion that the

members of the Kegites‟ club have to travel from one place to the other
maybe for gyration, this officer takes charge. The transporter is the one
in charge of transporting arrangement whenever the club has to go for
outside functions. He organizes and arranges for vehicle and ensures that
members taken out for gyration (as the case may be) are returned back to
school. He looks for horse or ketekete for any migration. He collects
orlasis (cowries) for migration

•CURATOR: The curator functions like the abobakú (one that dies with the
King) in the traditional Yorùbá setting to the chief. He goes with the
chief everywhere and he goes on errand for the chief. He is in charge of
the properties of the Ilya, He liases with the Chief on acquisition and
maintenance of the properties of the Ilya. He takes care of the regalia
of the Chief and other things before procession in gyration.

•SPED OR COMMISSIONER FOR SPECAIL DUTIES: He is in-charge of special

duties; he can be directed by the chief or elder to act in place of any
of the unavailable G-Lords. He is to move about with the Chief during
comradic hours

•SHRINER: Shriner is in charge of shrine

•PALACE SECRETARY: Palace secretary is in charge of the activities in the

palace. He stays with the Chief; to assist him domestically and
comradically.
•ACCOUNTANT/ACCOUNTRESS: The accountant/accountress sells the palmwine in
the shrine.

•OLORI (QUEEN): Like the Yorùbá adage will say Àpónlé kò sí f‟Óba tí kò
l‟Olorì (There is no respect/honor for any king that has no wife). The
most important officer besides the chief is this last but not the least
officer, the Olorì: The Olorì is the wife or girlfriend to the chief. She
is the most respected officer of the club. While all other officers are
selected by the council of elders, Olorì is selected by no one else but
the chief himself. However, of all the port-folios in the Kegites‟ club,
the port-folio of the Olorì is the most competitive. The position usually
have more competitors than any other one (even when it is occupied; it is
usually still being competed for)

KEGITES SONGISIS
SOLEM AND NORMAL
1. Ade o ee, Ade o aa, ire lamemu suwa, ire lamemu seye
2. Wa jijowa supreme comradiurn, wa jijowa egbe elemu mawunmi pupo
3. Kokoyi koko mayajo, kokoyikoko mayan
4. Motidaye mu eooo, motidayemu aaaa
5. Angeli ewe o jekiomo midagba, jeki omomidagba
6. Chiefo marry my mama; chiefo marry my mama
7. Mio feaya oba, mio fe ti ijoye
8. When I travel go, I can come back
9. Omo ni mona ti oke yeyemida, E wenu retonke mona omopa
10. Imaranmae,.imaranmae, imaranma, omoranchukwu maran kokonlo
11. Ee Eee Maya godey, Ee Eee maya godey
12. Darling kegites darling kegites o my darling kegites you are a
wonderful club
13. Fire! Fire!!, down below/fire! Fire!!, down below.
14. Egbe legbe awa, sewele o.
15. Awa omo elemu nbo, Ara aye, awa oma elemu nbo, ero ona.
16. Okpeke dudu to n womi yen se ibi lowa
17. Omanke olowun aro, o n ke olowun aro
18. Ogene!, ogene!! Aye yeye
19. Caro Caro Caro!
20. Okoota nbenu, Okocha, Okocha nbenu
21. Papa nparoko de cele o.
22. Wen! Wen!! Wen!!! Wen!!! olelekulele
23. Yetunde sinmi, kalo memu, soso, soso, yetunde
24. Awa arawa, yio pepe
25. Imo pelebe, imo pulutu, ebamiwaise nitori emu

26. Yetunde omopupa, yetunde mida, yetunde

27. Mefun eni mefun ene orin belenu gbogbowa
28. Gbanjo mogbede, gbanjo mogbede
29. Elunumber koko, moki elemu
30. Yominiyomini yo, ati jojuotalo
31. Lolololololo, lolololo
32. Say arawe o, arawe o, arawe o, say ABCD, ABCD, ABCD
33. Holywater dey no want o, okpesis dey no want o
34. Ere maya o, oyaya
35. Aba eleya yan, kikumapami, aeee feayawe awe.
36. Omo alayo webebeweso, weso
37. No do, no do, adeway way
38. Ekinwon ekinwonni Ilyadu Tecco, Ekinwo, Ekinwon Ilya Natecco
39. Ahei wata ngesi, yena kwa de sokoto
40. Mowa taya meta ni Ibadan to miko Seta
41. Tapa yi o, odara yeye, ko ma semuti koleda
42. The man who taps the wine is a karrable tapa
43. Come down holy water come down we are waiting for you come down.
44. Sefu elemu, sefu ologuro
45. Ma fawa, mamu irobe ma museriki walemi o
46. Erin o erin oko (2ce) aterin omi
47. Ni galilee, fello Jesus somidoti, ni galilee LSF Jesus somitodi
48. Oyin lala, lale oyin, oma chief loba oyin, oyinlaLe
49. Etunu bako esinmi
50. Kudi yaso, mata yiso, kudi yakare
51. Ayetidaye lolomilole
52. lya lonje baba ahbati ti mi gun alupupu
53. Enso nile alage, yio awa omo eiemu I farapa
54. Mayo!, mayo!!, mayo!!!, lori olumo
55. Ogegeluge, ogegeluge
56. Oge mai lo oge
57. Bayi lanse nipade omo elemu
58. Ewe iyeye igba ni o (2ce)
59. Keregbe emu ma foo
60. Holy water (3ce), holywater, emu, emu!! Emu!!!
61. Bobalejo, bobalejo, o matije olorunigbese
62. Inu mi dun nigbati mogbohun agogo
63. Oyoyo oyoyo, oyoyo yo
64. Odoni janjun, ki jan, alu janja jiku
65. Edu warn esefe ere o (2ce)
66. Karipopo karipopo ye, on say lamimilo
67. Omolaso oremi yeye.ododo eti ekun
68. Oga dilima (3ce) I am congo
69. lyoyo mi yo
70. Eiemu yi o ma mare wonlo (2ce)
71. Oni moco to oooo!
72. Iwo okunkun we a raun ayare
73. Ogunorun.mapa father mi lekun, orisa ewee mapa mother mi lekun
74. Oyin ni oruko jesu, oyin ni
75. Gbope re oluwa, osuba re ma ree
76. Ao o, ao pelogberi seripo awoi
77. Fere oge a fo fere (2ce)
78. Abami lenu iyin rere (2ce)
79. Sarewa o, wa skoko iye (2ce)
80. Ma fo fere, ma sefumi o mbolo
81. Omolase oremi yeye ododo eti okun >
82. Mayo (3ce) o iori olumo
83. Edun poma e sefe ereo edun pona esefe ere o
84. Agbe de, oniye agbede a omo elemu
85. Kawa mayo kawa mayo, kawa ma sere loto
86. Ijoiemi o ma joo, erin lemi o marin
87. Sefu mi ni galili o eja okun o
88. Igba gbogbo sa layo mi (2ce) komurado !o ni banuye o
89. Imagidi gbangba, imagidi gbogbo
90. Me le gbe, me le see, me le gbe o mele gbe, melese
91. Topo ba riwa lode, ta mo wo kapito
92. Me le a me lere mele segbe elemu pelu piracy o
93. Omo rere !aso mi o, eso were wa sud mo mi
94. Emi a rowo fi se see
95. Igbafunfun lowo mi o a ye e emu funfun lowo mi o a yee
96. If you get to do
97. I don't care e ma sope kokan yio loro elemu
98. Caro o yellow sisi
99. Omo ni yio jogun o
100. Alakiti o o, alakiti jan
101. Nipa ife ologuro yio si foya rara
102. A o pami lara da, a o demi lade ogo
103. E rora erora o gyration oni a woke oo
104. Awa ni yo aye, awa ni sugar aye
105. Omo gbemu lowo
106. Bi mo ba fowo kan, ikebe omoge
107. Eleda mimo wa bebe
108. . Awa yo ma welemu ka
109. Mera bojo wok aye ma somilenu o oro agba
110. Holy water, holy water ree, holy water, emu emu emu
111. It's gyration time every kangosis
112. Duro demikoma, duro dem kosi, duro demi koma sin shrine
113. Irawo.lo igu orun o
114. Atupa ye mi mama kun o
115. Love wantintin
116. Ngba kan ri mi o mona elemu
117. Gbogbo agbara (2ce) chief lowo re Iowa
118. Juwene (2ce) keke ojuwene
119. Bata mi o dun kokoua
120. Ro o roo rume.

CELESTIALGYRATION
121. Kew ni mofi wole, ile ologo, ile alayo
122. Laginju ni baba ti gbo igbe wa
123. Ile gbo oro oluwa, lati enilo
124. Iya ogbodo jemimo obaba; iya ogbodo jemimo oee
125. Baba baba, baba baba
126. Alagbara lolorunmi alagbara ni Jesus o
127. Ewa woo, ewa woooo
128. Come and see o, come and see
129. If na God to crucify
130. Mo de gba pe God na Allah, God na elele

HIGHLIF
131. Owunmi o, odara pupo, olewa
132. Aileyo mamin, aileyo mayan
133. Boje ijo lomo, oya o kajojo
134. Kule o kosowo lode
135. Bale ti le ma gboge laya
136. Eniyan awe o, eniyan, eniyan amadupe
137. Oro ana ti ajoso olofofo tigbe lo
138. Adaba ti kolapa, ini yiofifo, omoge tio laso kolebawalogba
139. Wele wele, welewele
140. Omi chiefo ti olejo o, sara wama nio
141. Ewa mu emu oguro, emu oguro
142. Ologuro serere funmi, koise
143. Ine bi ine, eji bi eji,,eta ntagba, erinwoloko
144. O'my chiefo rorarin
145. Arira mama jemiram owo laye o
146. Aye o niyo e ayo
147. Which kind soup, mama cook o, ogbona soup o
148. Glory be to kegites in thy highest, Hallefuya
149. Mu ne neh, mu neh ne
150. lyolese man, yio lese marine
151. Olomu roro ma wole, tere mina galaangato
152. Ayo ni mo fee ooo elemu lagbe mayomi kun o
153. Ijo lemi o ma jo erin lemi o marin
154. Igba gbogbo a layomi
155. Awe obo, lere na tere na teree
156. Mo gboro kan, won nleri
157. Ara mba ti mo feda
158. Riwao, riwa!! Riwp!!!, ibosi o
159. Awa oniku gehgen, awa oni sokun lowo
160. Unity in diversity, we are one altogether
161. Orirere lori mi o,k orirere
162. Tere mina galangato (2ce)
163. Opaka ti ko lopeke kp lo wa kanfe
164. Ona mo wa tan to ta mi wole
165. Iro lere gba ire
166. Ajalaya pele.o, oni loro elemu
167. Na so yon refo me babi, na so o. ,
168. Omo o enpe dagba, omo e enpe dagba
169. lya yariya ooo, egb elemu ade ooo
170. Lan erebe, ^pe Ian
171. Eniyan bomi lara jaso lo (2ce)
172. Eyo o, eeyoo
173. Ariwo riwo riwo, ibosi
174. Olurun mi iwo nima sinti aye yio amino

WORO (SONGISI DURING PROCESSION OR CORONATION OF A CHIEF

175. Iba, Iba, Iba Orisa (2ce)
176. Awa tunde o, awa tunde o, awa made, olorun ieyin mi, awa tunde o
177. Yey o, yeye a o, orisun aye fona hanmi, yeye o
178. Afaila, afaila, afaila ojo, bojo bayo ariree o o
179. Eniti elemu batiyan, kin ise enitinsesekuse
180. Yoyo gbe o yoyo gbe o, omo elemu
181. Atigba fialaye tidaye, ni won teje oye ieiemu
182. Lau erebe, erebe lau
183. Ipo ola dara ooo, ipo ola
184. Weyin re, weyinre] weyinre, weyinre o.
185. Ebosi (2ce), Ebosi (2ce)
186. Baba lawo mo wabebe
187. Fila eiemu, moti desorimi, bata elemu, moti wosere
188. Agbe sokun omore aro (2ce)
189. Eni ara re ole ko pada (2ce)
190. O my chiefu lawa nwa o, oba elemu
191. Chiefo mi wape, moni wape Saye
192. Ara ewa woran baba (2ce), omode, ewa woran (2ce)
193. Ewon wo chiefu (2ce)
194. Komolo (2ce)
195. Sekere lobaminjb o (2ce)
196. Ebamiwa olofemilo (2ce)
197. Emape kose, ase (2ce)
198. Emi ogemo oo, emi oje panie
199. Agidi malaja
200. ka awo mamate, avvo mamaya
201. Teretere (2ce), tere omoelemu
202. l!a ika ma la e o, bowo miba ie te o orogo
203. Omo o eepe dagba %
204. Oye ese ngbohunmi, oye yi ma wun mi o
205. Mele gbe, mele so
206. Mo lo soko, mo bolu oko soro
207. Okete o ma yinbo soloko
208. Ewele weki ewie (2ce) a onifoju sunkun arawa
209. Oge mailo, oge