Interpretation of Female Images and Character's Destiny in Vanity Fair
Interpretation of Female Images and Character's Destiny in Vanity Fair
Introduction
William Makepeace Thackeray is one of the best realistic writers in the 19th Century and keeps
abreast of Charles Dickens in British literature. This is because Thackeray not only creates excellent
realistic works, but also makes important theoretical contributions to the concept of novel. His novel
Vanity Fair is an epitome of Thackeray’s novel theory and also implies his understanding of the
then-existing society. From female images in Vanity Fair, we can catch sight of the inherent
contradictions in society and perceive the shaping effect of social environment on human beings.
They have a vital significance, long-term artistic value and rich spiritual connotations even in
today’s society.
418
receives other people’s arrangement. After losing the source of income, she can’t even live by
herself [6-10].
In the final destiny of characters, Becky eventually comes to naught and gets nothing but
abandoned by society, while Amelia wins Dobbin’s love. Their distinct destinies highlight the
creative intention of Thackeray[11-12]. In this story, both Becky and Amelia are products of the
patriarchal society, but Amelia is a rule conformer, while Becky vainly attempts to utilize men, and
even challenge man’s authority to realize her dream[13-14]. This is inconsistent with morality in the
patriarchal society. Thackeray gives Amelia a promising and good ending, because standing on the
position of the patriarchal society, he would more appreciate women like Amelia. Through this
ending, he wants to tell everyone that Amelia is the only model. Although she suffers many a setback,
she manages to find a reliable man. Of course, finally she has to rely on men. Although such a rule
breaker as Becky seems to ride on the crest of success, she would have no good ending.
III. Conclusion
Thackeray’s Vanity Fair reveals British society in the 19th Century vividly and lets readers
comprehend the oppression of then-existing social system on women deeply. This paper, through an
introduction of composition background and analysis of female images and destiny in Vanity Fair,
demonstrates the superb literary skills and profound ideological implications in Vanity Fair.
References
[1] Du, Y. On Gender Difference in the Chinese Versions of Vanity Fair: A Comparative Study of the
Translatress Yang Bi’s and the Translator Peng Changjiang’s Chinese Versions [D]. Guizhou
University, 2008.
[2] Lu, M.Y. Comprehensive Review of 60 Years of Development History and Literary Value of
Contemporary Intellectuals Novels [D].Liaoning Normal University, 2011.
[3] Dai, X.L. A Narratological Study on the Rhetorical Art of Faulkner’s Absalom Absalom [D].
Shanghai International Studies University, 2012.
[4] Lei, L. On Female Images in Modern War Narrative (1894-1949). [D]. Central China Normal
University, 2013.
[5] Zheng, S.J. Study on Flannery O ’ Connor ’ s Novels from the Perspective of Freud
Psychoanlysis Theory [D]. Tianjin Normal University, 2014.
[6] Hui, C.L. Discussion the Relation of Root and Flower of Character Image between the Moment in
Peking and a Dream of the Red Mansion [D]. Yanbian University, 2010.
[7]Tang X J. An analysis on the similarities between "The wuthering heights" and "A dream of red
mansion" in terms of love[J]. Journal of Nanchang College of Education, 2010.
[8]Ying H E. On the Thought and Art of Dream of Red Mansion from the Meaning of the Images of
the Four Sisters of the Jias[J]. Journal of Changchun Normal University, 2011.
[9]Lin M. Western Ideas and the Development of a New Identity and "Self-Awareness" among
Contemporary Chinese Intellectuals[J]. Issues & Studies, 1996(11):50-66.
[10]Pekar R. The Translatress: The Role of the Feminist Translator[J]. World Literature, 2010(1).
[11]Kang L Y. On Plurality of Interpretation from the Perspective of fusion of horizons: An Analysis
of Two Chinese Versions of Vanity Fair[J]. Overseas English, 2014.
[12]Yang S, Yang W. Influence of Ideology, Poetics, Patronage and the Professional on Rewriting
Vanity Fair into Chinese Texts[C]// FORUM. 2009:277-298.
419
[13]Batty N E. The Riddle of 'Absalom, Absalom!': Looking at the Wrong Blackbird?[J]. Mississippi
Quarterly, 1994, 47.
[14]Saunders R. On Lamentation and the Redistribution of Possessions: Faulkner's Absalom,
Absalom! and the New South[J]. Mfs Modern Fiction Studies, 1996, 42(4):págs. 730-762.
420