Nialirev 1
Nialirev 1
Nialirev 1
7.0 Geography..............................................................................................................................21
8.0 Climate...................................................................................................................................21
9.0 Flora And Fauna.....................................................................................................................21
10.0 The People..............................................................................................................................22
10.1 RACIAL GROUPS............................................................................................................22
10.1.1 The Talatorim.............................................................................................................22
10.1.2 The Vulmarin.............................................................................................................22
10.1.3 The Númenórean........................................................................................................22
10.1.4 The Unvirnay..............................................................................................................22
10.1.5 The Shay.....................................................................................................................23
10.1.6 The Awartasi..............................................................................................................23
10.1.7 The Mannuva..............................................................................................................27
10.2 NOTABLE PEOPLE..........................................................................................................28
11.0 Politics And Power.................................................................................................................28
11.1 Political structure................................................................................................................28
11.2 Military structure................................................................................................................29
11.3 Factions & Intrigues...........................................................................................................30
11.3.1 The Open Door Society..............................................................................................30
11.3.2 The Belaen-an-Voryl..................................................................................................30
11.3.3 The Ardutorini............................................................................................................31
12.0 Economy.................................................................................................................................31
13.0 The City..................................................................................................................................31
13.1 Townlife & Trade...............................................................................................................31
13.2 Currency Trade Trade Routes and major markets..............................................................31
13.3 Sites of Note.......................................................................................................................31
13.3.1 NORTHERN or PRINCIPAL DISTRICT.................................................................31
13.3.2 WESTERN or GUILDS DISTRICT..........................................................................34
13.3.3 CENTRAL or COMMERCIAL DISTRICT..............................................................34
13.3.4 EASTERN or RESIDENTIAL DISTRICT................................................................34
13.3.5 SOUTHERN or ANCIENT DISTRICT.....................................................................34
13.3.6 MARINE or SEAPORT DISTRICT..........................................................................34
13.3.7 EKKAR ISLAND.......................................................................................................34
13.4 Shadow-holds.....................................................................................................................34
14.0 Niali At Other Times..............................................................................................................34
15.0 Adventures In Niali................................................................................................................35
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16.0 Tables.....................................................................................................................................35
1.0 Introduction
Thanks to ICE, which made Endor what it is (at least, while TE let them doing it). Some of the
names and illustrations here mentioned are copyrighted; some other not.
Many thanks to Eric Dubourg, as he helped me with the sources and is the moderator of the group,
and specially to Gabriele Quaglia, who shared with me his data about Tana and defined the Ibavin
regions and cultures. And more thanks to all the people that, like me, is working in the development
of the Eastern endor, as this work would not be the same without their investigations.
The sources :
1.- Eastern Coasts : Eastern Gazetteer, Womaw timeline, Blue Wizards (Joe Mandala,
Susan/Cory Rushton)
4.- Ibav, as it is the land immediately to the west (Cory Rushton, Gabriele Quaglia)
Hello,
It is indeed true that there is a need to more detail the Talatorim (perhaps try to find a better name
for these population) and the Shay and the Unvirnay. I think that the Shay/Unvirnay are yellow
people, like the Vulmaw ?
For the Vulmaw, you have the description of Codya. It could be used as an inspiration for the
Vulmarin.
You might also have other non human population, such as dwarves (in Jaektrae), orcs or petty
dwarves. No Drughu may be as there are already some in Ibav.
For the history, be careful. There are very few half elf in history. I don’t think that Avari would
want to mingle with human population. This is my only comment.
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The Land section – if there is no new details on the surrounding lands (arg-sîmorig, Brod, and so
on), then you can suppress them, as they are already presented in the gazeeteer. If you want to have
a list of the surrounding lands, then place this section on a separate document.
The Geography, too short of course, it is what I consider as a first need for a Shay Unvirnay
module.
Then last, you have to decide what you want to do, A Niali module, or a more complete
Shay/Unvirnay module.
Eric
2.0 Overview
(brief description to make the reader have a picture of
3.0 Background
I have never needed to fix a temporal background to play in Niali. I have think of it as an
intemporal place, but you could suggest one to me. As I have not defined the Third and Fourth
Ages, apart from two or three main facts, there is plenty of liberty to do it. I think a good period
would be the one before the second destruction of the city, about 2300 TA, after the Ekkar island
was damned by a powerful haunting.
4.0 History
The regions known as Shay and Unvirnay were originally inhabited by some nomadic and
aggressive tribes of horsemen, called “Talatorim” (Aw. “Wild people from the plain”) by the elves
of Imaldawath. “Talatorimdor” (Aw. “Land of the wild people from the plain”) was the original
name of this area.
Niali arised circa 600 SA, as a village of fishermen who had fled from the barbarian tribes which
inhabited the plains of Talatorimdor; they did not feel secure in the beaches of the region, so they
moved to the nearest island: Ekkar.
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Ekkar was the core of the future Niali. The population of this island, 0,5 km from the coast, 1,3 km
long and 0,5 km wide, grew up fast, and they had to return to the original beaches to make a living,
in doing so expanding the town.
About 800 SA, the Vulmaw reached Talatorimdor. The vaste forests in the nearby, specially
Imaldawath, were a great temptation in order to build a huge fleet, and the fertile soil was a rich
source of food, that would be eventually exported, given that the population of Talatorimdor was
little, almost all of them nomadic. Therefore, they first tried to settle there, founding new towns. But
they did not counted on the aggressive tribes inland. Soon, they had to confront not only the hordes
from the plains, but the reclusive Awartasi as well, who did not wanted the foreigners to exploit
their jungles. So were the first walls of Ekkarniali built.
After 200 years (circa 1000 SA), Vulmarin decided that it was not worthwhile to fight for a prize
they had obtained in an easier way in any other place (Ormal Bay, southern archipelagos and
specially, the region of Jojojopo, where they found a kind of promised land), so they only secured
their rearguard by leaving some of their people in order to watch and contain the barbarians quite
enough to not become a problem for them. The ones who chose to keep had already made a living
among the natives, most of them getting married with Talatorim. They became almost independent,
each town ruled by itself. Ekkarniali was chosen by raiders and other criminals as a good shelter, so
it was converted in a pirate’s paradise.
About 1100 SA, some Talatherim (plainsmen) tribes from Lurs Vorganis and Rûbor had emigrated
southwards, joining the army of Múar the Balrog as he tries to conquest Ruuriik. After 1160, as
Ruuriik was under Múar’s rule, this people started stablishing in Talatorimdor, giving the name of
their two foremost tribes to the northern and southern regions: Unvirnay and Shay.
Some Vulmarin towns, one of which was Ekkarniali, initially opposed to the authority of the Shay.
As the Shay were not a big army, they had learned to be cunning; they tried a conquest by pacific
means. They instigated riots and internal struggles among the rebel towns. Their growth stagnated
and, finally, most of them accepted the Shayan ruling. But Ekkarniali, as an important piracy centre,
hard to govern, and some more remained as independent towns (‘polis’), forced to pay tributes to
the Shayan.
While Unvirnay fell down under the pressure of the native barbarian hordes and the feudal lords
from Tana, the Shayan succeed in fixing a territory of their own, and were a proper kingdom by
1400 SA. The Unvirnay tribe, nevertheless, kept fighting for the next decades against the Talatorim
and Tânim, keeping them away from the Shayan.
Vulmarin forces had not interfered in any state of the Shayan conquest, because a greater threat for
them was coming: the Númenórean expansion. As Númenóreans sailed to the East, Vulmarin had to
reinforce their territories. To regain their influence in Shay, they dealt with the polis in search of
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support, and tried to instigate revolts against the Shayan rulers. This was an easy goal, as the polis
were not glad with the payment of tributes, and they still were partially Vulmarin, so this situation
exploded into revolution, where the polis tried to gain more land and political influence among the
Shay. Some of the Shayan noblemen even assumed the leadership of some polis, in seeing so a
great opportunity to acquire more power. After some months, the Shay were forced to come to
terms with the strongest of the polis, accepting an agreement, known as the ‘Agurisgen Agreement’
(1563 SA). The terms stablished some important points: the polis would remain independent,
without paying any tribute, and the tribes which claimed them would take a more outstanding role
in the politics of the area. They would have the obligation of helping Shay in defending against any
enemy, but Vulmarin would be treated like friends.
The four leaders of the rebel Shayan tribes were: Sûldûr Ti, a half-elf related to the Awartasi and
the original Talatorim, from the polis of Zeln, had the territories near to the mouth of the river
Nenyurrist, including the upper westernmost half of the Sittain wood. Sui Ch’iang, a Vulmarin
noble, from the polis of Pänjo, received the lower half of the Sittain wood; Hwo Hsien-pi, another
Vulmarin noble, from the polis of Saragisha, the upper easternmost half of the Sittain wood.
Finally, Urgul Sëd, a Shayan noble, had the polis of Ekkarniali, near to the foothills of the Orósulo
mountains, and the lands in the nearby. The tribe of Shay, ruled by Dabu Shay, had the rest of the
lands, fixing their capital town in Agurisgen, southeast of the Unvirnayrit.
During the next century, the polis enjoyed a great growth, specially Pänjo and Sagarisha, but this
was not to last. The Seven Years war between Vulmarin and Númenóreans, in 1715, and the
following conflicts, drove the region down again, until the First Trade Agreement between
Vulmarin and Númenóreans, in 1786 SA. The main body of the Númenórean fleet reached Shay
about 1769 SA, and the war destroyed Zeln (1780) and Ekkarniali (1785). When finished,
Númenóreans reconstructed and repopulated them, renamed as Zelón and Niali, under the
Númenórean government.
The tribes of Ti and Sëd were driven north from their former territories, rejoining the Shay ranks.
This situation resulted in a subsequent dispute with the Shay, the Ch’iang and the Hsien-pi, but the
Númenórean forces were strong enough to secure their possessions. Piracy was refrained by
Númenóreans, by pursuing and killing them or by using them as corsairs to fight the Womaw
Empire, ruled by Komûl, and the hostile Shayan, Lochaw and Vulmarin cities in the coast, specially
in Jojojopo. Niali was still the principal base for the corsair ships. The influence of the Awartasi
from Imaldawath grew stronger in Zelón.
The Shay tribe, now reinforced with the Ti and Sëd, started its expansion northwards, to the wild
territories of Unvirnay, partially reconquering the lands they visited 500 years before and rejoining
the scattered Unvirnayan, while the southernmost polis of Pänjo and Sagarisha, even though under
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the Shayan rule, were in a constant internal struggle against the newcomers Númenóreans and the
remnants of the Vulmarin nobility.
In 2466 SA, the Shayan complete the conquest of Unvirnay. The Sëd and Ti tribes return to Niali
and Zelón, accepting the Númenórean rule until they can regain their former influence in the polis.
In 2804 SA, the Unvirnay tribe propose a secret treaty to the Lochaw, but it is temporary rejected,
though the Lochaw promise a further agreement. The Númenórean power is decressing quickly in
the area, so Zelón and Niali become in fact independent again.
In 3262, Khamul comes among his mother’s family, one of the Shay. It takes him about sixty years
to confront each tribe to another. The Unvirnay, nevertheless, are proner to the Lochaw, so they do
not pay attention to his machinations. The tribe of Ti in Zelón, on the contrary, is willing to serve to
his purposes, due to its strong Awartasi presence. Each of the four coastal tribes starts to build a war
fleet, in order to protect itself from the other three tribes.
In 3400, Monarlan, Khamul’s agent, unite the tribes of Ti, Ch’iang and Hsien-pi, with the fiction
they were a military objective for the Womaw Empire. Fourteen years after this, the Shay and the
Sëd were also convinced to join the alliance against the threatening Womaw Empire, as they were
showed that the Lochaw were at war with the Womaw too. Only the Unvirnay, who knew the real
situation in Lochas Drus and Womawas Drus, rejected to join them, and tried to break Khamul’s
projects, without success.
In 3452, the Shayan corsairs starts to raid along the coasts of Aegan and Thuriac Codya, crushing
any kind of naval opposition they confront. This situation lasts until 3464, when a huge Shayan
fleet, commanded by the Ti tribe, invades the Cuivac Womaw, with the goal of destroying Zhuting,
the capital city of the Womaw. They succeed, and the Sëd general Shih Le from Niali enters the city
that same year, against the orders from the Ti, which had to be the first to enter Zhuting. This fact is
the origin of the enmity between Ti and Sëd, which had to last from now on. The Womaw Moon
dissappears. Severely weakened by the hard combats and the subsequent whipping, the remnants of
the Shayan fleet must return to its homelands, after completely destroying Zhuting.
That same year, the Unvirnay tribe take advantage of the weakness of Shay and, helped by Lochaw
troops, become independent from them in 3465, after one year of battles. The Lochaw, in order to
secure the Unvirnay southern border, had built fortresses all along the route from Brôd to the
Eratanth bridge. The Unvirnayan accepted to join the Lochaw Empire.
Eastern Gazeteer
Shaka-ahar A demon-king in Shasindi legend, possibly a memory of Dwar of Waw.
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Shasindi / Shay Lochan successor-kingdom to the Empire, consisting of the central province of
Shay and lands to the northeast bordering Horl. Often applied to the entire region in the Fourth
Age. Shay lies east of the Shay Bight and west of the Orosúli, on the southeastern coast of Endor. It
is home of a large population of Shayan-speaking farmers; the Shay were originally from Lurs
Vorganis and Rûbor, settling the area in the Second Age, while many of their kindred stayed in the
north. The Shay who stayed, with the Jurchaen of Haen, formed the bulk of Múar and Khamûl’s
armies until the Fourth Age. Increasingly settled, the southern Shay (or Shasindi) became subjects
of the Lochan Empire after many emigrated over the centuries; Shasindi was a major player in the
power struggles which would erupt whenever the Dral lost control of the Empire, including the final
collapse in 1794 TA. The Shay of the independent realm of Shasindi were conquered by Khamûl,
whose mother was a southern Shay, in the 22nd century of the Third Age. Taxila was the chief city
of the Shay in the late Third and Fourth Ages.
5.0 Timeline
SECOND AGE
c.600 Ekkar island, next to Talatorimdor shores, is inhabited by some fishermen, who
establish a village as they feel secure from inlad raiders. The villagers expand to the
continental shore in a short time, making the village growing to a town.
c. 680-870 Vulmaw consolidation of power in the islands of the Southern Archipelago.
700 Foundation of the Dwarven kingdom of Ruuriik (Tumunamahal).
c.800 Vulmaw arrive to the Talatorim town of Ekkar. They make a treaty with the
inhabitants, for these help Vulmaw with the enforcement of their navy, and in
exchange, vulmaw build the first walls of the city, to protect them from raiders. This
is, as a matter of fact, the foundation of the city of Ekkarniali. In a short time, the
city became shelter for pirates and outlaws, growing as a major centre for piracy all
along the eastern coasts.
c. 960 The Númenoreans arrive on the eastern coasts.
c.1000 The Vulmaw leave Talatorimdor, but they secure their influence in the area.
989-1287 The Wan-Dral Dynasty of Lochas Drus.
1157 The Balrog Múar conquers all Ruuriik except for the hold of Barin’s folk at
Khazad-madûr. Six Shayan tribes, originating from Lurs Vorganis and Rûbor, were
part of his army.
1300 The six Shayan tribes, leaded by the Shay and Unvirnay, move southwards, from
Ruuriik through Horl, starting the conquest of Talatorimdor.
c. 1400 The Shayan settle on the southern half of Talatorimdor, that is known since then as
“Shay”, and stablish a kingdom. The Unvirnay try the same, but they are defeated
soon after by the original Talatorim, becoming nomads alike.
1563 ‘Agurisgen Agreement’ between the five southernmost Shayan tribes. The age of
the polis start with it.
1715-1722 Seven Years War in southern Endor between Vulmarin and Númenóreans, followed
by other conflicts all along the east and southern coasts.
1769 After some minor expeditions, the main body of the Númenórean fleet reaches
Shay, and the war worses in the zone.
1786 First Trade Agreement between Vulmarin and Númenóreans. As a result of the
Agreement, Númenóreans gain control of two of the polis in Shay. For the next two
centuries, Niali and Zelón boost their economies, population and urbanism, growing
as a reflection of any other Númenórean cities.
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1942 Birth of Komûl, from Klea-shay, a Shay princess married to Khamul's father, Mul
Tanul, high lord of the Womaw.
1987-2062 Komûl rules the Womaw Empire from Laeg Góak; at first his reign is benevolent,
ushering in an ear of unprecedented prosperity.
1995 The First Acknowledgement signed between Númenor and the Womaw.
1996 Komûl accepts a Ring of Power from Daradêrien, first his father’s mistress and now
his own, at the Isle of Sunrises.
1999 Komûl drives the Númenoreans from the Empire.
2062 Aon Mûl wrests the Womaw throne away from the absent Komûl; he is backed by
Númenorean power.
2070 Exiled, Komûl at last arrives at the Dark Tower; he is truly one of the Nine now.
2248 Resurgence of the Dral Dynasty in Lochas Drus.
2466 The Shayan conquer the entire Unvirnay, rejoining the scattered Unvirnay tribe.
2741 Death of Múar the Balrog; Ruuriik freed.
2804 First contact between Unvirnay and Lochaw.
c. 2970 Discovery of the Womaw Moon.
3262-3319 Khamul comes in Shay among his mother's family. He begins to
cultivate a network of servants that succeeds in sundering the five Shay
tribes.
c. 3300 Building of the Dwarven “open city” of Fullagrod in Ruuriik.
c. 3400 Monarlan, Khamul's agent, brings three of the five Shay tribes
under the shadow.
3414-3464 The Lan Dynasty of Womaw. The Shay tribes become a threat.
3452 Invasions of the Five Tribes (Shay, Ti, Ch’iang, Hsien-pi, and Sëd) into the
Womaw Empire. The Shayan corsairs raid the Womaw coasts.
3464 Zhuting destroyed by the Sëd general Shih Le from Niali. The Palace of the Pearl,
and those hiding within, is spared. The Womaw Moon dissappears.
3465 The Unvirnay join the Lochaw Empire and defeat the weakened Shayan
confederation. They fix the southern border along the road from Brôd to Eratanth
Bridge.
3465-TA127 The Deng (“Lantern”) Dynasty of Womaw. The capitol moved to Denteng.
THIRD AGE
27 The Dral, under Oervik Dral, lose control of the Lochan Empire. Rising of the
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6.1 ARG-SÎMORÎG
A large isle located in southeastern Endor, Arg-Sîmorîg is a blessed domain renowned for its swift
streams, clear lakes and well-protected harbors. It is among the prettiest sites in all of Endor.
Situated in the shadow of the Orosúlo, it rises out of a triangular gulf called the Yawning Bay. Two
hilly peninsulas, Faelaan (to the north) and Ka'ish (to the south), surround the seaward sides of the
bay, as if a pair of arms reached eastward from the mountains in order to capture the island and its
surrounding waters.
The Argaw rule Arg-Sîmorîg. They are descendants of the Womaw settlers who seized the island
from its indigenous Fale inhabitants. These Argawin speaking people remain close to their ancestral
kinsmen, and maintain strong trade ties with the Aegaw and Lochaw, who also descended from the
Womaw. A very civilized and urbanized society, most Argaw reside in the four cities of northern
Arg-Sîmorîg: Zyras (at the northern tip), Sómor (on the east coast), and Tor and Nhaag (north of the
large, central lake called the Stoybûr). The only remaining Fale settlements are sprinkled in hills
west of the Akaak Wetlands, in the southwestern quarter of the isle.
Steep mountains rise along the western coast of Arg-Sîmorîg. Here, the landscape precludes road
building and most travel is seaborne. Although the area accommodates numerous fishing villages, it
is devoid of larger settlements.
Southern Arg-Sîmorîg is dominated by a vast marsh, the Akaak Wetlands. Fed by the river Akaak
and subterranean runoff from the Stoybûr, it is a sea of swampy grasslands. Few people live in this
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6.2 BRÔD
Like neighboring Tana, Brôd is an inland realm situated near the southeastern shores of Endor. The
Orosúlo (Q. "Mountains of the Wind") rise to the west, while the rivers Kirmías, Runk, and Breacna
serve as the area's northern, southern, and eastern, boundaries, respectively. Since the Runk and
Kirmías serve the two principal tributaries to the mighty Ams Breacna (which empties into the sea
less than a hundred miles downstream from the Kirmías Junction), virtually all of Brôd is connected
by a riverine highway.
Brôdim culture combines the indigenous Braric traditions with influences from nearby Wôl and
Lochas. Wôlim and Brôdim peoples share a common language and social organization, and Braric
political structure mirrors that found among the Lochaw.
Sôgôl, Runk, and Brôd are Brôd's three urban centers. Situated on the southern bank of the Kirmías
in the northwest, Sôgôl commands the great pass through the Orosúlo known as the Wind Gates. It
is the largest and wealthiest of the three towns. Brôd, which stands in the central hills, is home to
only eight thousand people; however, it serves as both the political and spiritual center for all the
Brôdim. The westernmost of the trio, Runk, is a little larger than Brôd; and, like Sôgôl, is a major
river port. Located by the Runk Plunge, a waterfall where the Runk becomes unnavigable, it
commands the only bridge across the river.
A plain white orb serves as the Braric symbol. The orb punctuates Brôd's Lochan-derived flag,
which employs a four-color field. Divided diagonally, the rectangular field represents the four
cardinal directions. Red denotes the East, green the South, purple the West, and blue the North.
Originally a small kingdom founded by Womaw colonists in the early Second Age, Brôd became
one of the most important provinces of the Lochan Empire throughout the late Second and Third
Ages. Following the final dissolution of the Empire in the 17th-century, Brôd actively engaged in
empire building, thwarted by its equally aggressive neighbors and the overwhelming might of Waw.
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6.3 CÍMONÍEMOR
Island-realm of Elves in south-eastern Middle-earth. Ruled by the parents of Elorior. The island was
a virtual paradise, and not many Elves bothered to sail West despite the enmity of Dwar's Waw in
the Second and Third Ages; the only notable time of departure was just after settlers from Waw
seized the isle in 1507 TA.
6.4 FAELAAN
Faelaan is a two hundred mile long peninsula running southeastward from the eastern flank of the
Orosúlo. The Romenëar washes against its northern and eastern shores, while the Yawning Bay
forms its southern boundary. Hilly and well forested, Faelaan is a reasonably pleasant land. The
mountains block much of the prevailing winds and a warm current insures safe sailing. Its principal
river, the Oronsîr is rich in fish and, while swift, wide and deep enough to navigate for two-score
miles.
Still, the area's relative isolation and shallow, rocky soils make it unattractive for many settlers. It
remains a thinly populated region dominated by other peoples, notably the Aegaw, Argaw, Lochaw,
and Ts'dan. In fact, the region's name is Womarin and means "Land of the Fale," for Faelaan is the
ancestral home of the Fale tribes.
6.5 HORL
Horl is located south of Ralian, along the western flank of the Orosúli (Q. "Mountains of the
Wind"). Inhabited by a Horlek-speaking people, it is a rich, temperate plateau.
6.6 IMALDAWATH
The Elven Realm covers the eastern forests. These are composed of decidous trees in the northern
part, and hardwood more south. The borders of Imaldawath are forested hills, that face North and
West; to the South lies the Gulf of Ibav, while to the East, the river Nenyurrist (Aw. “Waters
running in the cleft”), which flows for most of its run in a steep canyon, 20-100 m deep, makes a
perfect frontier with the Mannish lands of Shay and Unvirnay.
Elven settlements can be found mainly in the central part of the forest, where the Palace of
Dimwathbar (Aw. “Silent shade dwelling”) is located. The Awartasi mantain a series of watchposts
and tree fortresses along their borders.
The forest east of Ibav, also called the Great Forest, separates this land from Lochas Drus, forming
an unsurpassable barrier. This huge hardwood forest is inhabited by Avar Elves, the Awartasi (Aw.
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"Forsaken Ones"), who call their land Imaldawath (Aw. "Under the Trees' Shade"). Seduced and
deceived in the Elder Days by Morgoth, they have created a peculiar Elven civilization in a bizarre
balance between Elven nature and the awaiting of the Dark Master's return.
6.7 JOJOJOPO
Jojojopo lies at the southern end of the Akensûhn mountains, on a peninsula sundering the Shay
Bight to the east and Sunum to the south. Blessed with countless harbors, a mild climate, and a wide
variety of mineral-rich landscapes, its Narnerin-speaking Jopî residents have enjoyed relative
stability and prosperity since the early part of the middle of the Second Age.
6.8 KA’ISH
Hilly and forested land north of the Ams Breacna and east of the Orosuli. Ts'dan from V'Shrang
conquered Ka'ish in S.A. 323-48. There, in Shelf-lands east of the southern Orosúli, they
established the K'Prur culture. Their Narnerin-speaking descendants reside throughout the heavily-
wooded Proric peninsula, while intermingling with various local groups. Ts'eml, K'il, K'iv, K'fig,
and H'ent comprise the area's major towns. A province of the Lochan Empire on the northwestern
peninsula of Lochas Drus, in the 16th-century TA Ka'ish seceded from the Lochan Empire and
managed to hold its own against the failing Dral line and its allies. Ka'ish under King Zemkar Šul
nearly succeeded in gaining the Empire when he married the last Dral Hionvar's widow. By the end
of the Third Age, however, the region was known as "Old Ka'ish," a backwater region.
6.9 KAYLUND
Kaylund is an island nearly all covered by forest, except in a few areas. Like Sunum, Kaylund is a
Vulmaw colony, famous for its wine exported all over the Bay, from Codya to Lochas Drus. When
Lochas Drus fell, Kaylund was submitted by force to the Folyani hegemony, and later the Cha-t'o
mercenaries established here a realm of their own under their great leader Yoenkë.
Lochas Drus, the "Dominion of the Lochaw" encompassed all of the areas once ruled by the lords of
Lochas proper; the Lochans were descendents of Womaw colonists from Thuriac Codya.
Administrative units were organized along Womaw cultural lines and basically correspond to
traditional ethnic areas. This system had been instituted by the first Dral Hionvar, Woma Dral, and
lasted until his descendent Oervik Dral was driven from the throne and forced to commit suicide in
27 TA.
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The Dral clan under Demik Dral had again taken control of the empire in 1148 TA; his descendents
ruled until the coming of the Shadow in 1617. Lochas Drus was not the great power it had been,
however, and the Empire was reeling in the face of renewed Wôlim aggression. Dwar had returned
to Waw in the 11th century TA and convinced his people to throw off Lochan rule, both on Waw
and in the ancestral homeland of Wôl. In 1507 they conquered the last of the southeastern islands,
the Elven sanctuary of Cómínóemor, and Waw declared itself the center of the Second Wôlim
Empire in 1617. The Dog-lord's ships began assailing the Lochan coasts, raiding deep into Wôl and
Brôd.
The last Lochan Hionvar, Oervik-dem Dral, died leading his forces into battle against Ka'ish in
1659. His army consisted chiefly of his own personal forces, the men of Brôd, allied with troops
from Horl and Unvirnay; auxiliary troops from Wôl marched beside them. Ka'ish had seceded from
the empire, allying itself with an occupation force from Waw. Oervik-dem was a fine military
tactician, but he did not allow for the treachery of the Wôlim, who joined their distant kinsmen from
Waw on the second day of battle. Caught between two armies, the Lochans were crushed, and
Oervik-dem 's head was taken back to Waw as a trophy. Oervik-dem had three daughters and an
infant son. One of the daughters was married to the lord of Wôl, the other two were hostages at the
court of Dwar. Oervik-dem's widow, Chandica, tried to rally the Lochan court around her infant son
and install herself as regent until he could come of age. It was not to be. The Lord of Ka'ish,
Zemkar Sul, pursued his advantage, raiding the Brôd court and carrying Chandica back to Ka'ish.
He forcibly married her and laid claim to the Lochan throne, only to be crushed as a rebel by the
combined forces of Waw and Wôl. After the division of the Lochaw empire in T.A. 1794, various
successor kingdoms and confederations arose, many of which were based on ancient cultural
divisions or claims. While striving to eliminate any obvious vestiges of their long-standing
subserviency, they often retained the names and borders bequeathed by their Lochan- speaking
overlords.
Also called Sinkiang; plains between the Talathrant River and the Orocarni Mountains. Covering
much of the northeastern part of Endor's East-plain, Lurs Vorganis is the homeland of the Vorgani,
a Tyran-speaking tribal confederation renowned for their ability to exploit and slaughter vast
numbers of large game. Huge herds of grazing beasts live throughout the region.
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6.12 MAAKEN
Maaken is a forested hilly land located to the south of the Akensûhn mountain chain. Because of the
perpetual mist that is the forest's main source of moisture, and because of its rather dangerous beasts
and insects, the land is only inhabited by the Yarulma, a Drûg-related folk of wild hunters and
gatherers. They know several safe passes through the Akensûhn to Waarwugan. The Akensûhn
Mountains are home to a race of fierce orcs. Another reason to avoid this land is that Maaken is
home to a fire drake, Nyxor, who uses orcs and human beings as his pets when he has the desire to
do so, and simply eats them when he is hungry.
6.13 NEJHEN
Located near the Sea of Winds, between Jamna and Sunum, Nejhen is a lowland plateau with hills,
tropical forests and wooded marsh lands. Nejhen is the land of innumerable rivers, rivulets and
streams, which is both a blessing and a curse. The rivers take their source from the Akensûhn
mountains to the east, and from the foothills of the Jagged Ridge to the west. The most notable
rivers are the Urbiad ("Foam River"), the Narûnen ("Blue Silver river"), the Jamûn, and the
Meghna. The lands are fertile, and many farming and fishing villages are established along the
rivers. But sea storms are frequent here, which cause frequent floods. The coastlands are mainly
sandy and rocky beaches, interspersed with low cliffs. The climate is sub-tropical with temperatures
ranging between 18°C in the cold season to a maximum of 40°C in the summer. Annual rainfall
ranges about 350 cm. The country has mainly four seasons, the Winter - the most pleasant season
(Girithron- Nónui), Summer (Gwaeron-Lothron), Monsoon (Nírui-Urui) and Autumn (Ivanneth-
Hithui).
These lands are populated by the Nejhî, closely related to the Chasrû of Jamna. Unlike their
brothers, they were never able to establish a strong realm, being instead influenced by Jamna, Sakal
an-Khâr, Folyani and Sunum, who alternatively during history dominate Nejhen. The most
important cities are built along the coasts, usually on cliffs to avoid the effects of storms. These
cities are inhabited by a mixture of the surrounding people in the Sea of Winds and in Ormal Bay.
The cult of the Shadow took root in Nejhen fairly early in the Third Age, and Dwar of Waw had
used their forces - primarily warships with slave rowers - on several occasions.
6.14 RÚBOR
Rúbor is located to the northwest of Helcarth and west of the northern Orocarni, at the extreme
northeastern edge of Endor's broad East-plain. The Illuin Wood stretches to the north. Deciduous
forest and hills separate the high, cold grassland, from the rich Nan Kalmasîr (Q. "Lamp-river
18
Valley") to the east. Mornerin herders, trappers, and hunters, the Rúbor are a tough, stout people.
They live a semi-nomadic life for a little over half the year, and retreat to permanent camps during
the long northern winter. Despite the bitter cold, though, Rúbor bands hunt, trap, and fish nearly
every day of the year.
6.15 RUURIIK
Ruuriik is a sheltered and heavily-wooded Dwarf-kingdom tucked into the northeastern flank of the
Orosúli (Q. "Mountains of the Wind"). Mountains encircle it on three sides, while the Romenëar
forms its eastern boundary.
6.16 SUNUM
Sunum is a mountainous realm located on the gulf of Sunum in southeastern Endor. It is bordered
by Jojojopo to the northeast, Nejhen and Jamna to the west, and by the island of Cimoniemor to the
south. The Akensûhn Mountains ("The Broken Hills"), whose peaks are snowcapped nearly year-
round, form its northern boundary with Jojojopo. There are several passes to Jojojopo, though few
of them are safe. The most notable peak is Mount Khorak (7450 meters), which is considered sacred
by the Licchavi (a people distantly related to the Tarlai) and to the Cha-t'o, a yellow-skinned
population forcibly relocated here by the Vulmaw in the mid Second Age. The Cha-t'o later
rebelled, and formed a realm of their own during Third. The climate is of monsoon type, relatively
dry, cool winter from Girithron to Ninui, dry hot summer from Gwaeron to Lothron, the northwest
monsoon brings dry weather from Norui to Urui, and the southeast monsoon brings the wet season
(maritime winds and precipitations) from Ivaneth to Hithui.
The main geographical feature of Sunum is the forested and fertile plateau of Jelay, which contains
a number of important villages and cities. From the foothills of the Akensûhn mountains, several
important rivers lay their course to the sea. They are, from west to east, the Songkhla ("Foam
River"), the Sawan ("Yellow river") and the Kao Phraya, named in honor of the most powerful
potentate of Sunum. There are as well seven great lakes which are interconnected by subterranean
rivers.
The coastlands are sandy and rocky to the east, and in the gulf of Sunum, there are rather tall black
cliffs rising hundreds of feet above the sea, as in Jamna. To the east is the jungle of Maena,
populated by jungle orcs and by some ferocious monsters. Nothing is clearly known about this
jungle, and the legend about lost and destroyed strongholds of the Elves may be true.
The Licchavi, upon their arrival in Sunum in the early years of First Age, had a pastoralist culture:
their life was based on herding and hunting, and they were rather peaceful and secretive.
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Settlements were built near the lakes or in the forests. Vul Dral, a Surk Vulmaw warrior, conquered
(in SA 680) the territories of Sunum and Jojojopo, establishing there the first Vulmaw colony, from
which Vulmaw would start to explore the Sea of Winds, the Bay of Coral Reefs and the Bay of
Ormal.
Most of the large cities are built along the coasts. The most famous are Yulcaavi, the Jewel City,
and Suhn, at the mouth of Suhnji river. The interests of the colony lie mainly in the mountains,
since silver mines have been sunk near Mount Khorak. A snow-capped mountain below two stars
on a black field serves as the symbol of Sunum.
6.17 TANA
Tana is a mountain realm situated near the southeastern shores of Endor. The Orosúlo (Q.
"Mountains of the Wind") rise to the west, and slowly fall into foothills to the east and in deep vales
that reach the sea, while the rivers Kirmías, Usulo serve as the area's southern and northern
boundaries.
The Tânim have a semi-nomadic culture, based on herding and hunting. Settlements are often built
on highly defensible spots, such as a cliff, a steep hill or a mountain-side, to defend against
invaders. Few Tânim live on the rocky seashore, due to the threat of pirates and raiders. They
distrust the ways of sea-faring peoples, and the landscape prevents the building of but a few
harbours. However, the sea grants this land a mild climate, thanks to favourable winds which blow
during spring and summer.
It is only with the Lochan arrival that some few cities, including Yelshey, the Red City, are built.
Yelshey became famous throughout this region, and even as far away as Ormal Bay, because of
unique red crystals that can be found in the sand of the beaches here. These are sold at high price to
the nobles of the Lochan Empire.
Built upon a high cliff, Yelshey is the capital of Tana, and is considered by the Tânim as a spiritual
and military center - as the first the meeting place between deities who live on the mountains and
those who live on the sea, and as birthplace of Zojaw the Hunter God. The Tânim mostly honor the
Gods of Nature, Anât and Zojaw (by three sacred mountains and pilgrimage routes), but make also
a tribute to Ezan, the Sea God.
A red gem in the green forest serves as the Tânim symbol. The Tânim are very good mercenaries
very often used for tactical operation in the mountains. They never tried to increase their territory,
but they are capable to defend it until death, even against Argaw or Brodîm.
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6.18 V’SHRANG
Originally settled by the Ts'dan (Ts. "Water's People") in the fourth century of the Second Age, the
five, mountainous islands of V'Shrang lie off the coast of eastern Middle-earth. They guard a rocky
but strategic channel in the Romenëar. Here, east of the southeastern part of Ruuriik, the Orosúlo
rise straight from the sea.
V'Shrang is ruled by a female Ollm (Ts. "Mother") and administered by a male O'lan (Ts.
"Counsel"). The O'lan is usually the Ollm's, uncle, brother, or son. He serves as the warlord of a
fierce, martial society. Ts'dan shipwrights are famous for their T'illa (Ts. "Water-travelers"), the
great warships that once dominated the west-central Romenëar. T'illa-borne raiders conquered
Ka'ish in S.A. 323-48. These invaders reflected V'Shrang's traditional military triad, and included
the Ra'thorfa, the G'ekka, and the Ts'balla. The elite, all-female Ra'thorfa (Ts. "Running Fangs")
serve as a mounted shock force. They ride large, grey panthers called F'anna (Ts. "Ghost-panthers"),
which are peculiar to V'Shrang and are undoubtedly the most noble of the big cats of eastern Endor.
Organized in packs of five, the well-trained Ra'thorfan riders carry flails and a variety of lighter
weapons. They comprise a formidable and highly mobile scouting and raiding force, especially
under nocturnal or arboreal conditions.
The all-male G'ekka, or "Long-ears," are lightly-armed Ts'dan bowmen. They carry elaborately-
carved composite bows. Like the Ra'thorfa, they are organized in units of five warriors called
Y'wofu. Five Y'wofu form an Y'wekka, which is the traditional foundation of any Ts'dan force.
Most of V'Shrang's warriors serve as part of the Ts'balla (Ts. "Ts'dan Mustering"). A primarily-male
mixture, this grouping of lightly-trained and irregularly-armed infantry includes all of the unmarried
Ts'dan maidens and all of the youthful Ts'dan men. While spirited, they are somewhat
undependable when it comes to a pitched melee.
6.19 WAARWUGAN
Waarwugan (Ib. "Forest of the South") is a large warm forest, whose eastern reaches turn gradually
to salty swampland. These nearly deserted region lies north of the Shay Bight, and benefits from its
meek and relatively wet climate. Tropical vegetation abounds, but most of the coast is swampy and
malsane, unattractive both for the Stone People and the Awartasi, which don’t like very much
sailing on water.
Populated by uninviting beasts and insects, they are only inhabited by the Yarulma, a Drûg-related
folk of wild hunters and gatherers. Sometimes Ibaavi, Yilgaathi and Avari make expeditions in the
forest to collect the various rare herbs and woods of the region.
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The hills are mossy, and the Stone People ventures into it only on full moon nights, when they
celebrate their rites on the hilltops.
6.20 WAW
Both an island and an archipelago, Waw lies off the southeastern coast of Lochas Drus, near the so-
called Shelf-lands by the Mountains of the Wind. It was settled by the Wôlim during the second and
third centuries of the Second Age, and was the centre of the Nazgûl Dwar's empire.
6.21 WOL
Wôl is southernmost of the Shelf-lands situated east of the Mountains of the Wind. Its original
Wolîm inhabitants speak a Pukael-related tongue. Long an important administrative region, Wôl
sent many colonists and immigrants to the island of Wâw. By the 15th-century TA, Wôl had
become colonized in turn, as Wâw became a great power in its own right. Wôl and Wâw were
almost synonymous in the chronicles of their rivals and foes in the post-Lochan period.
7.0 Geography
Sittain wood (south), Unvirnay hills (north), Nenyurrist river (west), Orosúlo mountains and Dean
Wood(east), Dean river (through Niali), Jaektrae peninsula, Dean lake...
The Shay land is an arid plain, full of short dry grass pastures. Near the few villages and towns, the
cereal fields prevail over any other landscape. The massive Imaldawath forest to the west and the
Orosúlo to the east can be sighted from the whole country, so it is rather difficult to get lost. There
are some little lagoon spreading the ground, but they are useful only to locals.
Near the Orosúlo, the land turn steeper in a few kilometres, making extremely difficult to pass the
mountains. The ground here is very fertile, making orchards and rice terraces a common vision,
with the exception of the Deánin, a forest which clings on the southern foothills, which is said to be
22
haunted. The Shayan miners work in the shores of the Deánxeh, transporting the minerals rather by
ship than by land, and live near the mines, in campments, relaying every three months.
Near the Nenyurrist, the ground is poor, rocky and stale, as it turns into the ravine which conforms
the riverbed. Only near the mouth, it becomes fertile and swampy.
On the south, the jungle turns to manglar gradually, making difficult and dangerous the land traffic
along the coast. The coastal waters are completely sandbanked near the Nenyurrist and the
Deánxeh, being necessary the help of a local pilot to reach the coast by ship. The rest of the coast is
scattered with reefs, but it is not a big problem to navigation.
On the north, the Unvirnayrit are the only height which breaks the landscape monotony. It is shelter
for the last of the Talatorim people which inhabited the whole region in the early Second Age. It is a
wild and rough place, hard and dangerous to cross without a guide, and full of caves and tunnels.
The route from Niali to Eratanth reaches the lower hills, and is frequently skirmished by the
Talatorim bandits.
The Unvirnay, on the other side, is a plain of long green grass, well watered and plenty of fertile
soil, most of it set to serve as pasture for the meadow horses. The Goldroin forest is not much
exploited, as the Gonnaith protect it, and at its shore, the Unvirnayan labour rice fields.
The Unvirnayan Orosúlo is home for the hostile Tânim, so the Unvirnayan miners work near the
route that connects Eratanth with Brôd.
The Jaektrae peninsula is a group of peaks, divided by little rivers, whose deep valleys shelter some
Gonnaith and Peryrch tribes, hunter campments and miner colonies. The eastern slope endes in
short black sands beaches, surrounded by cliffs, and jungles which turn to manglar as they reach the
sea. The western side is full of high cliffs and fiords, whose marine caves are the shelter for pirates
and marine crocodiles. The southern area, less rough than the northern one, is inhabited by a bizarre
Peredhil tribe, which cares for being no one's domain.
The lands are rather complex because they are a mosaic. In the greatest part, Shay and Unvirnay are
a low and flat lands, surrounded to the south by Sittain (Sh “Dark Woods”) to the south, Unvirnay
hills (north), Nenyurrist river (west), Orosúlo mountains and Dean Wood(east), Dean river (through
Niali), Jaektrae peninsula, Dean lake...
7.1 Sittain
Sittain (“Dark Woods”) is the only remnant of a forest that once covered all the Shay and Unvirnay
lands. It now remains a wild and dangerous wood, where live some strange animals such as the
23
Celaewa or the Aduras. Many Shayans legends tell of these woods as once settled by the Elves in
the early ages, but nothing, except some few ruins inside the woods (may be belonging to an earlier
human civilization or even petty dwarves), were discovered. There are some few rivulets, that take
their sources on the highest areas of the wood (such as Shayras Mount – where, according to the
legend, a Shay prince was born and unified the country against the invaders, whether Vulmaw or
Numenorean). The most known rivers is the Aynra (“Foam River”), an affluent of the Nenyurrist,
not really navigable as very rapid, especially at the Dead Falls in the core of the forest. The Aynra
ends at Saragisha, the most important city of the peninsula.
Near the coasts, the Shayans progressively deforested the land, on bands of about 10 to 50
kilometers. There, the plains consist of gently undulating lowlands, with an elevation of about 200
meters above sea level. The coasts are mainly rocky cliffs, except near the city of Saragisha and the
Cape of Fanjo. The cape is rather dangerous for the ships traveling there, as there is near the coasts
a treacherous maze of hidden reefs and swamps, and contrary currents. This is the main reason for
the existence of the cape road (Sh “Jilhidan”) that links Ibav to Niali, the capital of Shay.
8.0 Climate
Water buffalo: some time ago, it could be found in the Sittainin jungle, but they have been
intensively hunted, so now, only a few of them inhabit the Sittainin, and the most are safely guarded
by the marine crocodiles in the coasts of Jaektrae.
Goats: in the hills and mountains, but the Shayan people only appreciate the cheese made from its
milk, not its meat.
24
Hills dog: a medium sized dog, similar to the australian dingo. It inhabits principally the Unvirnay
hills and the Orosúlo foothills, breeding in goats, weakened meadows horses and little mammals.
Their packs (5-20 members) are very dangerous when raiding the plains.
Although the original hill dog was little sized, it has been mixed with the big war dogs that Vulmaw
brought to the region and used during the conflicts after the Seven Years War against Númenóreans.
Marine crocodile: about 7 m. length, two of them in tail, it means death to anything more little than
itself. All along the Shayan coast, but they breed at the fiords and cliffs of the Jaektrae peninsula,
although a local legend tells about a giant specimen which inhabits the Deánxeh (if anyone has seen
it, has not returned to tell). Strong and quick, in the water and in the land, they are capable of long
sea journeys, even weeks. Their diet includes big sea fishes, cattle and other reptiles. They are lone
hunters, and male crocodiles prevent this species from growing in number.
Erinkar: a feline that can reach the lenght of 1,50 m, plus a long 50 cm tail. Its hide is golden with
large brown spots, circled in white. The Forest Leopards usually feed on birds, small mammals, and
sometimes deers, but rarely attack people; they can run very fast through the woods, and can move
as well on the tall branches of the trees. Their hide is very prized, and it is almost extinguished in
the Sittain and Dean woods.
Celaewa: A large pheasant with a coloured plumage, very prized by hunters. Its meat is not
particularly tasty, but the feathers highly decorative: Ibavin priests use to ornate their mantles with
the wing dark metallic green feathers.
Aduras: a strange beast, similar to a rhinoceros, but with some hair, and a single y-shaped horn
above the wide nostrils. Its three fingers have 10 cm long, pointed hooves. The Manmuku is a grass
and fruit eater, but it easily get frenzied if threatened, and no man nor animal one can stop it. The
Ibavin fear it, and when they can they hunt down any individuals, so that the few remaining live in
the southern glades of the forest, where the Mannuva revere it as a holy creature.
Earth Turtle – Big turtles, with a diameter of 50-100 cm, live throughout the region. The Ibavin
like to have one in their gardens, as they symbolize resistance and longevity.
Belòga: a saurian that lives in the wetlands, it can vary from 2 m to 4 m in lenght, of which half is
the big tail. These lizards have green-tan skin, and mymetyze perfectly in the bogs, where they wait
small mammals and birds to pass by. Big individuals are known to attack men, and the wetlanders
have learned to bring spears or pointed oars to keep the beasts away from them.
Belgaewa: this 3 m tall earth bipede is extremely rare, and can be found only in the Mannuva Lands
or souther wetlands. The Damelu has small useless wings, a brown plumage that covers most of his
body save the long strong legs. A large beaked head stands on a long neck. This huge predator
25
usually feeds on deers, large serpents, giant lizards, but can as well eat sheeps and children. Damelu
birds live in small groups of 2-6 individuals which hunt in common, whith deadly tactics.
Military Structure
They have developed a refined astuteness and a great sense of diplomacy: they rarely use their own
people to open combat, preferring the use of mercenaries or political manipulation to avoid it. Only
in extreme cases or as a result of deceiving had they employed their own people in combat.
Currency
Appearance
Housing
Diet
Worship
Political Structure
The King hold all powers: he makes the laws, commands the warriors, judges the conflicts, and
leads the public rites. All Elves owe allegiance to him. King Sarthang lives in its palace among
refined pleasures, and cares for his subjects only when his judgement is necessary. Sarthang is
ancient and very subtle, and cares little about tradition or Ardutor’s principles, using them at his
convenience.
He greatly underestimates the Ardutorini’s power, but should he suspect that the cult is trying to
undermine the King’s authority, his reaction would be radical. In the same way, he relies in the
Elves’ power to keep away all the enemies, but if the centuries-lasting peace should be broken, then
he would be the first to face the enemy on the battlefield.
27
Social Structure
Awartasi society is rigid and divided in castes. The King is the head of all his people, the only
leader who retains all powers. Of the common people, the most honourable are those who study and
have intellectual activity, that is scholars, magicians, seers, and artists. Then the warriors, the few
Elves that compose the regular army and watch over the borders. The rest of common Elves are
mere “workers”, without distinction. The lowest class are the slaves, actually very few, who retain
no rights and in theory can be disposed of by their masters, as objects. The class is determined by
birth: so, the son of a herder will be a herder.
The practice is quite different, and in the last centuries a little social mobility has developed, so that,
for example, a tall and strong son of a worker may become a warrior, or a talented child can be
accepted to study with a master, even if his father is a warrior. Moreover, slaves came to be treated
better, and some may obtain freedom by their masters after some centuries of service.
Female Elves are property of their fathers, and then of their husbands, who pay a ransom to her
family for the marriage. Only with the (exceedingly uncommon) death of father and husband can a
woman become free. Poligamy is quite common: slaves cannot marry, and warriors and intellectual
may have more than one wife, if they are able to pay a ransom for them.
Few laws exist in Imaldawath, mainly concerning penances for terrible crimes. Everyday disputes
are resolved by the intervention of a patron agreed by both parts, this usually being a scholar. Other
crimes are judged by the King, and punished with corporal penances, enslavement or humiliation.
In fact, there are always few occasions to apply these penances, due to the respect of tradition of the
Awartasi.
Military Structure
Awartasi warriors are exceptionally fierce and skilled fighters. They don’t have to work, so that
they can train with every known weapon and armor. Although they live in forests, they respect the
ancient tradition of heavy weapons and armor. They despise the guerrilla tactics used by the other
Wood Elves, preferring close combat: when at war they wear bronze or iron scale mails, and full
helms. Favoured weapons are: a long and broad sabre that they call anbrathi, used with two hands;
the partisan or the brathisphi, a sabre pointed halberd; and the ancathi, a straight and narrow bladed
two handed sword. At distance, they favour long bows of the best quality.
In times of need, every Elf can take arms, and so the Awartasi can gather up forces that equal their
enemies. No one, though, dares to challenge these fierce warriors, and their borders remain secure.
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Currency
Coins are rare in Imaldawath, and are considered a relatively new invention, introduced in the last
millennia by foreign Avari. Only the King have the right to mint, but he orders only few coins every
sixty years. Every coin is handmade, and bears resemblance of Sarthang’s profile on one face, and
his device on the other. Coins are made of copper, bronze, silver, gold and jade. Their valour is
high, usually twice normal coins of the same material, but they are priceless for a collectionist.
Awartasi, for everyday trade, use barter, and coins are used only for the occasional trade.
Appearance
Awartasi are, as Avari Elves, 1.70-1,80 tall and of slender built. They have fair skin, dark hair, and
dark, blue or green eyes. They are beautiful and graceful as any other Elves.
For clothing, they like cotton or silk robes, long and dyed with dark colors, usually red, blue or
violet. For more practical use, they use woolen tunics and, in winter, trousers. At their feet they
wear leather shoes, sandals in summer and boots in winter.
The Awartasi use to grow their hair long, and they like jewels, especially silver and dark gems.
Housing
The Elves build wooden huts, with round or square base and pointed roof. Stocks and other big
buildings lie at terrain level, while houses are built on trees, an habit taken by the Fuinar.
Stone palaces from past ages remain, usually at the centre of settlements, and they are occupied by
rich individuals from the higher classes. These palaces are usually square structures, with two or
three floors, flat roof, and a high wall that circles a private garden. In times of war, the villagers can
be hosted here, and the warriors will defend the small fortress.
Diet
Most Awartasi food comes from the forest: they herd goats and pigs, and gather honey, mushrooms
and wild vegetables. Warriors love hunting, thus contributing to the feeding of the kingdom. Some
fish is provided by the Nenyurrist (Aw. “Waters running in the cleft”) river. Some intellectuals
mantain orchards, that provide fruit and vegetables.
In the last centuries, visitors have also brought vines, which are grown in the southern hills.
Awartasi wine is red and dry, with a low alcoholic grade. This is a precious beverage, abundant
only for the rich, who love to flavour it with spices from the forest.
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Worship
Despaired for their sad fate and the obvious abandon by Ardutor, the last Awartasi retired in
isolation. Malwë, blamed for the defeat, was finnaly killed by Sarthang, a young and charismatic
warrior who took the power. His reign has seen the final resignation to Ardutor’s abandon, and a
tendence towards insight and tradition, preferred to any activity.
Few changes have occurred in Awartasi’s civilization during the following millennia. Only one
event is worth to be mentioned: the coming of Daerylor, in the late Second Age. He was an Avar
Elf, the head of the Ardutorini (Aw. “Sons of Ardutor”), a Dark cult of Morgoth and Sauron.
Daerylor brought news of the outside world, and preached to the King to continue the fight against
the Western Light, for the glory of Ardutor. Although the King was not convinced by the words of
the dark priest, who entertained contacts with the Gorodi and showed little respect for the Awartasi
tradition, Sarthang gave him the permission to move through his realm.
From this time on, Avari priests of the Ardutorini have visited Imaldawath, talking to the people
and convincing many to help them against the Light. Though still most of the Awartasi don’t like
the foreign dark priests, a slight change has occurred in their culture, leading to some social
mobility and a more active approach to the world.
The Awartasi believe that, for some unknown sin, maybe weakness, they have been abandoned by
Ardutor, the Master of the World, who had taught them all their knowledge. Having lost his favour,
they also lost his protection, and were defeated by the Gorodi.
They have nearly abandoned any manifest form of worship, falling in a state of contemplation of
ancient glory and traditional virtues of strenght, courage, and despise towards the weak.
A small part of them, though, is listening to the words of the Ardutorini, and some have even joined
the priests and left Imaldawath to fight the forces of Light.
Even so, tradition is still the most important thing for most Awartasi, as they believe it to be what
disticts them, the Chosen by Ardutor, by all other beings of Middle-Earth.
Racial Origins
The Mannuva are a Drùadan group, which entered Ibav in the early First Age. Fearing the powerful
and criel Elves, they avoided their kingdom, finally settling in the sothern forested hills near the sea.
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Political Structure
The Stone People have no common political organization. They are divided into four tribes, which
usually ignore one another, although seldom they can come to arms for territorial disputes.
A tribe is composed of some villages, eaxh ruled by a shamaness: the confederation is ruled by an
Old Shamaness elected for life by the others.
Social Structure
Parentage is matrilineal, but the base social structure is the village. The Stone People practice
poligamy and poliandry, so that marriages form nets. It is usual for brothers to share the same
wives, and these can share their husbands. Children are raised in common by the wives of a house.
Military Structure
Defense is provided by all adult males, who employ hunter’s tools such as short bows and slings,
and occasionally blowpipes. The command is usually given by the shamaness to the best hunter of
the village. The Stone People don’t use open tactics, preferring to ambush the trespassers in their
territory.
Currency
No currency does exist in southern Ibav. The Stone People are amused by shining things, but don’t
give them a high value. Barter is the only way of trading with them.
Appearance
Mannuva are 1,20-1,50 tall, of strong build, and ruddy complexion. They have flat noses and deeply
inset black eyes, few hair which they gather in thin braids. The males with the gift of a short beard
like to braid and dye it with coloured earth.
The Mannuva wear little clothing, but like body decorations: especially females like to tatoo or have
ritual scars on their limbs.
Housing
The Stone People live in large bamboo huts, shared with the wives and the husbands of the family,
and their children.
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Diet
The Mannuva are mainly gatherers and hunters, and feed on the forest’s bounty. They don’t know
anything of agriculture or fishing.
Worship
The Stone People worship totemic spirits in the shape of animals, protectors of villages and tribes.
They also respect the spirits that they believe to live in every aspect of nature. During full moon
nights they celebrate rites to worship the Earth Mother (Yavanna), believed to be the origin of life.
Almirant Ship when the navy must gather. The “Hakkris” is always in a special and protected dock,
and never goes out if it is not war time.
12.0 Economy
Commerce, illegal activities,
2) Food Store: Food for beasts in the zoologic is stored here. When it is the season, it is used
by feriants and jail workers to store food too. It is always guarded by six city guards at least,
in order to keep beggars and smugglers away.
3) Fighting Arena: This little arena is the scenery for several competitions: fighting, singing,
poetry,... and it is used as a sky-opened theatre too. Racing and athletics are placed all over
the city.
4) Executioner: Cantralo is the one and only official executioner in the city. His art is well
appreciated several kilometres round the city. He works a lot, and has a high wage, so he is
one of the richer persons in the city. Officially, he is employed by the Justice Ministry, but
he accepts any kind of minor tasks. He is also a skilled torturer.
5) Thermae Calorta: although it is a public service, entrance costs 2 sp, so only the wealthy can
pay the cost. It is an enormous building with a sky-opened pool, thermae and a garden with
springs for relaxing. This is a common meeting point for important people, and, of course,
spies too. It is permanently guarded by twenty city guards. The building is three floors tall at
the thermae place (21 m. height), where one can find wide galleries bordering the pools.
First floor galleries even pass over the sky-opened pools and garden, whose walls are 15 m.
height. The front is made from granitic and sand stone. The inner walls are from beige
brown-seamed marble .
6) Tencraon Manor: same as the other manors in this district, it possesses three floors and a
wide inner sky-opened reservoir, accessible from the gallery which constitutes the lower
floor. Five city guards watch for the manor 24 hours a day. Tencraon, Minister of Justice, is
one of the honest politicians in Niali.
7) Alcatar Manor: Alcatar is the Minister of Commerce, and one of the worst criminals in
Niali. He drives almost the whole smuggling and slavery business. He has rejected the
official escort service, but he counts on his own hired assassins. He is also the leader in the
shadow of the sect called “Kohinha Hochtejib” (“Death Bringers”), whose rituals include
human sacrifices.
8) Kûmil Manor: Kûmil is the Minister of Warfare. He administers the city guard, the navy and
the army. He is an impressive master of strategy, but his enrichment in the Parliament has
corrupted him. He always complains, reasonably, about the fact of the lack of men, but he
hires the city guard to those who can pay the cost (Berko is his preferred client). This illegal
activity is quite profitable for him, and nobody dares to inform on it. There are six city
guards watching for his manor.
9) Berko Manor: Berko is the Minister of Urbanism. He cares for the good state of Niali and
concedes construction licenses. Of course, his manor is the most luxurious in Niali, and he
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owns a lot of other manors along the coast an inland. Reconstruction of Southern District
(the oldest one) is taking a long time since he reached his ministry. He resides most of time
in a fortress he has in a coastal village, 80 km. from Niali. Three city guards watch for his
manor in Niali, and some others, the rest of his houses. He often discuss with Kûmil about
the cost of such a protection.
10) Real state: Grako, elder son of Berko, drives this business. It is rather normal to throw off
the poorest inhabitants in order to offer their homes to wealthier clients.
11) Revinu manor: Revinu is the Captain of the Harbour, and a main senator. As a smuggler and
cargos controller, he is a very rich man. He is also a deadly foe of Alcatar, and pursues to
displace him off Council. In addition to his own bodyguards, he has eight city guards who
protect him.His daughter, Yeldina, is an Alcatar ‘s lover (who thinks his lover’s name is
Belna), and she is a very efficient spy for her father.
12) Léreto manor: Léreto is the minister of Feeding. He cares for the logistics of the city. He is
forced to make business with Alcatar, but he cannot compete against the minister of
Commerce, in power and influence, so his functions are only an extension of Alcatar’s will.
This minister is then controlled by Alcatar too, and Léreto must keep himself apart. But
Léreto is also the leader of the sect “Nopraokpyr” (“Ring of Order”), a kind of justice-
makers who try to impose law and justice all over Niali, by fighting criminals with their own
arms and no matter who could result damaged. They have tried to kill Alcatar for four times,
but Alcatar is convinced that Revinu is the one who did it.
13) Frogamo manor: Frogamo is the minister of Entertainment: libraries, fairs, markets and local
celebrations are of his responsibility. Although he behaves and looks like a stupid and
coward fool, as a matter of fact he pursues a very ambitious goal. He has attracted
sympathies from common people and part of senators, who do not perceive any threat from
him. He aspires to be erected as the dictator of the city, while the rest of the ministers and
senators cannot figure the reason why he still remains where he is.
14) Zendais manor: Senator Zendais is the leader of the Artist and Bards Guild. The way he has
reached his actual position is a real mistery for the rest of the parliament, because the most
of nialian habitual dwellers do not have neither wish nor free time to visit the few theatres in
the city. Actually, Zendais alias Gramtakare is the owner of all of the gambling houses of
the city and the bigger extortion net of possibly the whole Lochas Drus. The few who know
who he is are afraid enough to not dare to unmask him. Zendais is an anonymus individual,
but his alter ego Gramtakare is the most feared person in Niali. He is out of the city the most
of the time.
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15) Gambling house “Fortune”: three incredibly flamboyant floors, in and outdoors, make this
building the most luxurious and famous in Niali. Entrance tax is insultingly expensive (5 gp
or more), vigilance unsurpassable and, of course, the right of admission is reserved.
16) “The Lotus Bed” brothel:
17) Timopar manor:
18) “Elmer’s Waxcrafts”:
19) Licaon, the moneylender:
20) Niali’s Record Office:
21) Niali’s Reservoir:
22) Gambling house “The Clover”:
23) Cedrij brothers, moneylenders:
24) “The Golden Garden” brothel:
25) Autumn Square:
26) Gambling house “Cornucopy”:
27) “The Haunted Crown” brothel:
28) Teka, the moneylender:
29) School:
30) “Ibon’s Place” inn:
31) “The Blue Roof” tavern:
32) Guard’s barracks:
33) “The Long Way” tavern:
1) Prison:
2) Embalmers Guild:
3) “Deán”, the Magnificent Theatre:
4) “Theater of the West”:
5) Ashima, the tatoo maker:
6) “Water Buffalo”, transports:
7) Kruo do Armenal manor:
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1) Temple of Txila:
2) Krolora manor:
3) Central marketplace:
4) Trecae manor:
5) Nialian High school:
6) Yin-Kuo’s Martial arts donjon:
7) Gred, the butlers renter:
8) Dinar, the moneylender:
9) Gambling house “Txila’s Dance”:
10) “Sky blue” brothel:
11) “Big Torga” tavern:
1) André manor:
2) Gambling house “Roulette”:
3) Borg, the moneylender:
4) Nialian Library, “The Glass Tower”:
5) Oddities “Material Magic”:
6) Nialian bank:
7) “The Golden Chain” tavern:
8) “Lights from the Orient” tavern:
9) Solzhen manor:
10) Guard’s barracks:
11) Temple of Eslank:
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13.4 Shadow-holds
16.0 Tables
Herbs Table Master Beasts Table Master NPCs Table Master Military Table
Encounter Table Adolescence Skill Table