Beyond-The-Blue-Line 11-Mar-2022
Beyond-The-Blue-Line 11-Mar-2022
Beyond-The-Blue-Line 11-Mar-2022
Much of the thrill of venturing to the far side of the world rests on the romance of difference.
So one feels a certain sympathy for Captain James Cook on the day in 1778 that he
“discovered” Hawaii. Then on his third expedition to the Pacific, the British navigator had
explored scores of islands across the breadth of the sea, from lush New Zealand to the
lonely wastes of Easter Island. This latest voyage had taken him thousands of miles north
from the Society Islands to an archipelago so remote that even the old Polynesians back
on Tahiti knew nothing about it. Imagine Cook’s surprise, then, when the natives of Hawaii
came paddling out in their canoes and greeted him in a familiar tongue, one he had heard
on virtually every mote of inhabited land he had visited. Marveling at the ubiquity of this
Pacific language and culture, he later wondered in his journal: “How shall we account for
this Nation spreading itself so far over this vast ocean?”
That question, and others that flow from it has tantalized inquiring minds for centuries: Who
were these amazing seafarers? Where did they come from, starting more than 3,000 years
ago? And how could a Neolithic people with simple canoes and no navigation gear manage
to find, let alone colonize, hundreds of far-flung island specks scattered across an ocean
that spans nearly a third of the globe? Answers have been slow in coming. But now a
startling archaeological find on the island of Éfaté, in the Pacific nation of Vanuatu, has
revealed an ancient seafaring people, the distant ancestors of today’s Polynesians, taking
their first steps into the unknown. The discoveries there have also opened a window into
the shadowy world of those early voyagers.
“What we have is a first- or second-generation site containing the graves of some of the
Pacific’s first explorers,” says Spriggs, professor of archaeology at the Australian National
University and co-leader of an international team excavating the site. It came to light only
by luck. A backhoe operator, digging up topsoil on the grounds of a derelict coconut
plantation, scraped open a grave – the first of dozens in a burial ground some 3,000 years
old. It is the oldest cemetery ever found in the Pacific islands, and it harbors the bones of
an ancient people archaeologists call the Lapita, a label that derives from a beach in New
Caledonia where a landmark cache of their pottery was found in the 1950s.
They were daring blue-water adventurers who roved the sea not just as explorers but also
as pioneers, bringing along everything they would need to build new lives – their families
and livestock, taro seedlings and stone tools. Within the span of a few centuries, the Lapita
stretched the boundaries of their world from the jungle-clad volcanoes of Papua New
Guinea to the loneliest coral outliers of Tonga, at least 2,000 miles eastward in the Pacific.
Along the way they explored millions of square miles of an unknown sea, discovering and
colonizing scores of tropical islands never before seen by human eyes: Vanuatu, New
Caledonia, Fiji, Samoa.
It was their descendants, centuries later, who became the great Polynesian navigators we
While the Lapita left a glorious legacy, they also left precious few clues about themselves.
A particularly intriguing clue comes from chemical tests on the teeth of several skeletons.
Then as now, the food and water you consume as a child deposits oxygen, carbon,
strontium, and other elements in your still-forming adult teeth. The isotope signatures of
these elements vary subtly from place to place, so that if you grow up in, say, Buffalo, New
York, then spend your adult life in California, tests on the isotopes in your teeth will always
reveal your eastern roots.
Isotope analysis indicates that several of the Lapita buried on Éfaté didn’t spend their
childhoods here but came from somewhere else. And while isotopes can’t pinpoint their
precise island of origin, this much is clear: At some point in their lives, these people left the
villages of their birth and made a voyage by seagoing canoe, never to return. DNA teased
from these ancient bones may also help answer one of the most puzzling questions in
Pacific anthropology: Did all Pacific islanders spring from one source or many? Was there
only one outward migration from a single point in Asia, or several from different points?
“This represents the best opportunity we’ve had yet,” says Spriggs, “to find out who the
Lapita actually were, where they came from, and who their closest descendants are today.”
There is one stubborn question for which archaeology has yet to provide any answers: How
did the Lapita accomplish the ancient equivalent of a moon landing, many times over? No
one has found one of their canoes or any rigging, which could reveal how the canoes were
sailed. Nor do the oral histories and traditions of later Polynesians offer any insights.
“All we can say for certain is that the Lapita had canoes that were capable of ocean
voyages, and they had the ability to sail them,” says Geoff Irwin, a professor of archaeology
at the University of Auckland and an avid yachtsman. Those sailing skills, he says, were
developed and passed down over thousands of years by earlier mariners who worked their
way through the archipelagoes of the western Pacific making short crossings to islands
within sight of each other. The real adventure didn’t begin, however, until their Lapita
descendants neared the end of the Solomons chain, for this was the edge of the world. The
nearest landfall, the Santa Cruz Islands, is almost 230 miles away, and for at least 150 of
those miles, the Lapita sailors would have been out of sight of land, with empty horizons on
every side.
The Lapita’s thrust into the Pacific was eastward, against the prevailing trade winds, Irwin
notes. Those nagging headwinds, he argues, may have been the key to their success.
“They could sail out for days into the unknown and reconnoiter, secure in the knowledge
that if they didn’t find anything, they could turn about and catch a swift ride home on the
trade winds. It’s what made the whole thing work.” Once out there, skilled seafarers would
detect abundant leads to follow to land: seabirds and turtles, coconuts and twigs carried out
to sea by the tides and the afternoon pileup of clouds on the horizon that often betokens an
All this presupposes one essential detail, says Atholl Anderson, professor of prehistory at
the Australian National University and, like Irwin, a keen yachtsman: that the Lapita had
mastered the advanced art of tacking into the wind. “And there’s no proof that they could do
any such thing,” Anderson says. “There has been this assumption that they must have
done so, and people have built canoes to re-create those early voyages based on that
assumption. But nobody has any idea what their canoes looked like or how they were
rigged.”
However they did it, the Lapita spread themselves a third of the way across the Pacific,
then called it quits for reasons known only to them. Ahead lay the vast emptiness of the
central Pacific, and perhaps they were too thinly stretched to venture farther. They probably
never numbered more than a few thousand in total, and in their rapid migration eastward
they encountered hundreds of islands – more than 300 in Fiji alone. Supplied with such an
embarrassment of riches, they could settle down and enjoy what for a time was Earth’s last
Edens.
Rather than give all the credit to human skill and daring, Anderson invokes the winds of
change. El Niño, the same climate disruption that affects the Pacific today, may have
helped scatter the first settlers to the ends of the ocean, Anderson suggests. Climate data
obtained from slow-growing corals around the Pacific and from lake-bed sediments in the
Andes of South America point to a series of unusually frequent El Niño around the time of
the Lapita expansion, and again between 1,600 and 1,200 years ago, when the second
wave of pioneer navigators made their voyages farther east, to the remotest corners of the
Pacific. By reversing the regular east-to-west flow of the trade winds for weeks at a time,
these “super El Niño” might have sped the Pacific’s ancient mariners on long, unplanned
voyages could have been key to launching Polynesians across the wide expanse of open
water between Tonga, where the Lapita stopped, and the distant archipelagoes of eastern
Polynesia. “Once they crossed that gap, they could island-hop throughout the region, and
from the Marquesas, it’s mostly downwind to Hawaii,” Anderson says. It took another 400
years for mariners to reach Easter Island, which lies in the opposite direction – normally
upwind. “Once again this was during a period of frequent El Niño activity.”
Write the correct letter A-L in boxes 1-5 on your answer sheet.
The question, arisen from Captain Cook’s expedition to Hawaii, and others derived from it,
has fascinated researchers for a long time. However, a surprising archaeological find on
Éfaté began to provide valuable information about the 1...................... On the excavating
site, a 2...................... Containing 3..................... of Lapita was uncovered. Later on,
various researches and tests have been done to study the ancient people – Lapita and
their 4...................... How could they manage to spread themselves so far over the vast
ocean? All that is certain is that they were good at canoeing. And perhaps they could take
well advantage of the trade wind. But there is no 5..................... of it.
A bones B co-leader C descendents D international team
E inquiring minds F proof G ancestors H early seafarers
I pottery J assumption K horizons L grave
Questions 6-9
Choose the correct letter, A, B, C or D.
B the isotope signatures of the elements remain the same in different places.
B reveals that the Lapita found the new place via straits.
C sometimes would overshoot their home port and sail off into eternity.
Questions 10-14
Do the following statements agree with the information given in Reading Passage?
11..................... It was difficult for the sailors to find ways back, once they were out.
12..................... The reason why the Lapita stopped canoeing farther is still unknown.
14..................... The navigators could take advantage of El Nino during their forth voyages