Quarter 2 Module 1 Islam
Quarter 2 Module 1 Islam
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In this module, you will learn about Islam religion. This will add up to your
knowledge of various religions and view things from a different perspective. Hop on
to this learning experience and you will get to explore the Islamic faith, as we
celebrate diversity in the world where we live in.
II. OBJECTIVE:
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Word Definition
Allah - the direct Arabic term for God.
- the chief Muslim civil and religious leader, regarded as
Caliph
the successor of Muhammad.
- aside from the scriptural passages from Qur’an, it is
also an important Islamic text based on the collected
Hadith
traditions, narratives, achievements, and actions of
Prophet Muhammad.
- the Arabic term for migration or emigration; the Prophet
Hijra Muhammad’s migration (622 C.E.) from Mecca to
Yathrib (Medina).
- “Cube” in Arabic. It is a square building elegantly
draped in a silk and cotton veil found in the center of
Kaaba the Great Mosque at Mecca. The holiest shrine in Islam
and the site of pilgrimage where Muslims point towards
during prayers.
Mosque - a Muslim house of worship.
Muslim - a practitioner of Islamic teaching
- the founder of Islam and also known as Muhammad ibn
Prophet Muhammad
Abdullah/Muhammad ibn Abd Allah.
Qur’an - the holy book of the religion of Islam.
- a set of prescribed movements and words followed by
Rakaʿāt
Muslims during Salat.
Ramadan - the ninth month in the Islamic Calendar.
- a faction in the Islamic religion who supports Ali (Ali ibn
Shi’ite
Abi Talib) as the successor of Islamic leadership.
- Muslims who believe in Sufism, which is a mystical
Sufi form of Islam, a school of practice that emphasizes the
inward search for God and shuns materialism.
- The tradition in Islamic faith-based on ancestral
Sunnah
practices and Muhammad’s life.
- a faction in the Islamic religion which follows the
Sunni
sunnah (tradition) of the Prophet and the majority.
IV. PRE-TEST
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Direction: Before you immerse yourself in the discussion, let us first assess your
prior knowledge about the topic. Write your answer in your journal notebook. Just
take it easy and have fun!
After answering the pre-test, your score will serve as your basis for your
readiness as you immerse into various Islamic concepts. Get ready and let’s go
onwards to learn more about Islam!
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V. LEARNING ACTIVITIES
We are almost done for our Day1! Now, for you to understand things more
objectively and to fully embrace diversity in our community, try to answer the next
activity. The task will help you reflect on your initial perception of our Muslim brothers
and sisters.
How are Muslims for me? What are my reasons for these?
Let us do some processing and answer the questions below. Make use of your
journal notebook for your answers.
2. If you are a Muslim, how do you interact with your brothers and
sisters in faith?
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At this point, pause for some reflections because you are now done with your
first day in your journey. Rest for now and you may continue tomorrow.
VI. DEEPENING
Hello there! I hope you had a good rest because things from here will start to
be more serious. The discussion will focus on Islam. If you have questions about the
discussion you may write them in your journal notebook so that your teacher can
respond to them. You may continue now; I know you can do it!
The table summarizes some of the most significant events in the history of
Islam chronologically.
Time Event
570 – 632 C.E. Life of Muhammad
Archangel Gabriel reveals the first verse of the Qur’an
610 C.E.
to Prophet Muhammad
Hijra: Muhammad’s flee from Mecca to Medina to
622 C.E.
escape from the non-believers
Small battles between the people of Mecca and the
624 – 630 C.E.
followers of Muhammad in Medina
630 C.E. Muhammad’s gain of control over Mecca
Death of Prophet Muhammad which later on started
632 C.E.
the separation of factions within Islam
Abu Bakr became the first caliph after the death of
632 C.E. Muhammad; the first of the four caliphs of the
Rashidun Caliphate based on the Sunni Muslims.
Omar ibn Al Khattab is selected as the second caliph
634 C.E.
following Abu Bakr’s death.
The assassination of the Caliph Omar and Caliph
644 C.E.
Othman ibn Affan followed the succession
Othaman was murdered. He is succeeded by Ali
656 (cousin of Muhammad and candidate for the original
succession back in 632)
680 C.E. Death of Husayn ibn Ali, Grandson of Muhammad
Battle of Tours: Muslim incursion into France is
732 C.E.
stopped
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1099 Conquest of Jerusalem by Crusaders
1453 Muslim capture of Constantinople
Table 1. Significant Events in the Development of Islam
Islam is one of the three monotheistic religions along with Judaism and
Christianity. It is also grounded on Abrahamic faith since its origin can be traced
back to Abrahamic tradition and his family. Scriptural texts and sacred writings follow
the same Judeo-Christian figures such as Adam, Noah, Abraham, Moses, and Jesus
as significant figures before Mohammad. The Islamic message to accept Allah as the
One, and the submission to Him and His will serves as the core of Islam which
means “surrender.”
After Christianity, Islam is the second most widespread religion in the world.
Studying Islam as a religion is vital to understand the Islamic community (ummah) as
a whole since Muslims can be found across different countries in every continent
especially in the Middle East and Northern Africa. The majority of Muslims live in
Asia, particularly in the Arabian Peninsula, Iran, Pakistan, Afghanistan, Bangladesh,
Indonesia, and the Philippines (mostly on the island of Mindanao).
Muslims consider Jews and Christians to be “People of the Book.” The Qur’an states
that God “earlier revealed the Torah (Judaism) and the Gospel (Christianity) as a
source of guidance for people.” For Muslims, however, the Qur’an contains God’s
final revelations to the world until the end of human history. Islam emphasizes the
return to the primordial truth of One God opposing the teachings of Judaism and
Christianity. The restoration of a true monotheistic faith necessitates the universality
of the +Islamic religion as revealed to Muhammad by Allah, thus recognizing
Muhammad as the “Seal of the Prophets.”
Muhammad (570 C.E.) is from Mecca and got married to Khadija who is
fifteen years older than him, a widowed merchant, and his employer. In 610 C.E., the
angel Gabriel guided Muhammad to introspect leading for his acceptance of the role
as God’s prophet through a series of revelations. Khadija, his wife became his first
convert who supported him in the new religion Muhammad has founded. As a
prophet, Muhammad preached the word of Allah across Mecca and started to
convert his followers. His divine recitations formed the holy book of Qur’an as
subdivided into chapters (surahs) and verses (ayahs/ayat).
Muhammad was
persecuted due to the teaching of
Islam which threatened the ruling
tribe of Mecca (the Quraysh). In
622 C.E., the early Islamic
believers led by Muhammad
escaped to Yathrib (now Medina).
This event is commemorated as
Hijra (emigration) which set the
beginning of the Muslim calendar Muslims commemorating Hijra through prayer.
Source:
https://www.google.com/amp/s/www.nst.com.my/amp/opi
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nion/letters/2018/09/410065/meaningful-hijrah
(A.H./Anno Hegirae) and its significance in the establishment of the first ummah.
The founding of Islam struggled as the conflict between the Meccans and
Muhammad intensified in 625 C.E. – 630 C.E. As Muhammad emerged victorious in
630 C.E., he went back to Mecca and purge the impurities of pagan idolatries from
the Kaaba which is believed to have been built by Abraham with his son, Ishmael.
After Muhammad’s death in Medina on June 8, 632, at the age of 62 was
followed by different significant Islamic historical events. Four Caliphs succeeded
Muhammad: Abu Bakr (632-34 C.E.), Umar (634 – 44 C.E.), Uthman (644 – 56
C.E.), and Ali (656 – 61 C.E.). The death of Ali, the last caliph, triggered the creation
of a faction within the Islamic religion, the Shi’ite deviating from the Sunni.
The differences between the Sunni and Shi’ite Islamic sects are rooted in
disagreements over the succession to the Prophet Muhammad and over the nature
of leadership in the Muslim community. The historic debate centered on whether to
award leadership to a qualified, pious individual who would follow the customs of the
Prophet or transmit leadership exclusively through the Prophet’s bloodline. The
question was settled initially when community leaders elected a companion of the
Prophet’s named Abu Bakr to become the first Caliph (Arabic for “successor”).
Although most Muslims accepted this decision, some supported the candidacy of Ali
ibn Abi Talib, the Prophet’s cousin and son-in-law, husband of the Prophet’s
daughter Fatima. Ali had played a prominent role during the Prophet’s lifetime, but
he lacked seniority within the Arabian tribal system and was bypassed.
This situation was unacceptable to some of Ali’s followers, who considered
Abu Bakr and the two succeeding caliphs (Umar and Uthman) to be illegitimate. Ali’s
followers believed that the Prophet Muhammad himself had named Ali as a
successor and that the status quo was a violation of divine order. A few of Ali’s
partisans orchestrated the murder of the third Caliph Uthman in 656 AD, and Ali was
named Caliph. Ali, in turn, was assassinated in 661 AD, and his son Hussein (680
AD) died in battle against forces of the Sunni caliph. Ali’s eldest son Hassan (d. 670
AD) is also revered by Shiite Muslims, some of whom claim he was poisoned by a
Sunni.
Those who supported Ali’s ascendancy became later known as “Shi’a,” a
word stemming from the term “shi’at Ali,” meaning “supporters” or “helpers of Ali.”
Others respected and accepted the legitimacy of his caliphate but opposed political
succession based on bloodline to the Prophet. This group, who constituted the
majority of Muslims, came to be known in time as “Sunni,” meaning “followers of [the
Prophet’s] customs [sunna] (Blanchard, 2009).”
Sunni
The majority of Muslims today are Sunnis (around 87% to 90%). They accept
the first four Caliphs (including Ali) as the “rightly guided” rulers who followed the
Prophet. The Sunnis conform to the traditional practices of Islam since it was
established by Muhammad (Ong and dL Jose, 2016). In theory, Sunnis believe that
the leader (imam) of the Muslim community should be selected on the basis of
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communal consensus, on the existing political order, and on a leader’s individual
merits. This premise has been inconsistently practiced within the Sunni Muslim
community throughout history. Sunni Muslims do not bestow upon human beings the
exalted status given only to prophets in the Quran, in contrast to the Shi’ite
veneration of imams. Sunnis have a less elaborate and arguably less powerful
religious hierarchy than Shiites. In contrast to Shi’ites, Sunni religious teachers
historically have been under state control. At the same time, Sunni Islam tends to be
more flexible in allowing laypersons to serve as prayer leaders and preachers. In
their day-to-day practices, Sunnis and Shi’ites exhibit subtle differences in the
performance of their obligatory prayers. Both groups share a similar understanding
of basic Islamic beliefs (Blanchard, 2009).
Shi’ite (Shi’a)
Initially, the Shi’ite movement gained a wide following in areas that now
include Iraq, Iran, Yemen, and parts of Central and South Asia. In most of the world,
Shi’ites would continue as a minority. Today, according to some estimates, Shi’ite
Islam is practiced among approximately 10% to 15% of the world’s Muslim
population.
For the Shi’ites, Ali was the first imam and the rightful spiritual and political
successor of Muhammad. Shiite religious practice centers around the remembrance
of Ali’s younger son, Hussein, who was martyred near the town of Karbala in Iraq by
Sunni forces in 680. His death is commemorated each year on the tenth day of the
Islamic month of Muharram in a somber and sometimes violent ritualistic
remembrance known as “Ashura,” marked among some Shi’ites by the ritual of self-
flagellation. As a minority that was often persecuted by Sunnis, Shi’ites found solace
in the Ashura ritual, the telling of the martyrdom of Hussein and the moral lessons to
be learned from it, which reinforced Shi’ite religious traditions and practices.
Sufi
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Let us do some processing and answer the question below. Write your answer in
your journal notebook.
1. How does the creation of the different factions within the Islamic
religion affect Muslims at present?
You are halfway now in your journey Islam religion. How was it? Continue
progressing, there are still more to learn.
The Qur’an
The Qur’an exemplifies the law and the moral teachings of Islam as revealed
by Allah. The passages were dictated to scribes since Muhammad cannot read and
write. The spoken and written Qur’an is revered by Muslims as it is read to the
babies and taught to the young to be memorized and recited in Arabic. The
significance of the Qur’an to the life of a Muslim is reflected on how they handle the
holy book with ritual purity to never touch the ground. Caliph Uthman in 651 C.E.
ordered to destroy other variant versions of the Qur’an to establish the official edition
which is still being used today.
Muslims follow the Five Pillars of Islam as five sacred duties as commanded
by the Qur’an. Through Muhammad’s example, the Sunnah outlines the ways of the
Five Pillars of Islam.
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The Five Pillars of Islam
Shahadah is a statement recited in Arabic: (ašhadu an) lā ilāha illá l-Lāhu (wa
ashhadu 'anna) Muḥammadan rasūlu l-Lāhi; in English: (I profess that) there is no
god except God and (I profess that) “Muhammad is the Messenger of God." The
statement declares monotheism by accepting Allah as One True God and
Muhammad as His Messenger.
An individual who wants to convert to Islam must recite this verse as an
affirmation and be manifested through faith and action. The statement is whispered
into the ears of a newborn infant by their parents; be recited daily through prayers; a
dying Muslim must recite the verse on his last breath.
An Islamic prayer consisted of five daily ritual prayers: Fajr, Dhuhr, Asr,
Maghrib, and Isha'a. The Salat instills religious discipline, spirituality, and closeness
to God.
A rakaʿāt is strictly followed and may vary from two, three, or four. The prayer
is accompanied by a series of set positions including bowing with hands on knees,
standing, prostrating, and sitting in a special position (not on the heels, nor the
buttocks, with the toes pointing away from Mecca), usually with one foot tucked
under the body. All of the prayers must be recited while facing the Kaaba in Mecca
anywhere (using a clean rug and a qiblah compass to locate the Mecca) or in a
mosque. A muezzin (a crier) is tasked to chant the call to prayer usually from the tall
minaret (tower) of the mosque. Physical cleansing (wudu) is prescribed for a Muslim
before entering a mosque as a spiritual preparation.
Men and women are positioned in a separate row inside the prayer area. An
imam (prayer leader) begins the prayer cycle by proclaiming “Allahu akbar!” (“God is
most great!”). Recitation of verses from the Qur’an follows. Muslims don’t observe a
Sabbath day; however, they may gather in a mosque for a mid-day congregational
prayer coupled with listening to a Qur’an reading and a sermon. Some usually spend
time with family and friends on a Friday.
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Sawm (Fasting)
Zakat (Charity)
There are four principles that should be followed when giving the Zakat:
1. The giver must declare to God his intention to give the Zakat.
2. The Zakat must be paid on the day that it is due.
3. The payment must be in kind. This means if one is wealthy then he or she
needs to pay 2.5% of their income. If a person does not have much money,
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then they should compensate for it in different ways, such as good deeds and
good behavior toward others.
4. The Zakat must be distributed in the community from which it was taken.
Let us do some processing and answer the question. Make use of your journal
notebook for your answer.
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Issues arising from Islam
Gender Inequality
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their beds, (and last) chastise them (lightly); but if they return to
obedience, seek not against them means (of annoyance): for Allah is
Most High, Great (above you all) (Quran 4:34).”
Migration
The migration of Muslim refugees from Syria, Lebanon, and Jordan have
been recorded since the late 19th century after the Second World War. European
nations had a significant increase in population to augment manpower in industries
to regain from the economic loss due to the war.
United Kingdom today is home to more than two million Muslims; France
between four to five million Muslims: and Germany four million Muslims. In 2010,
there were about 44 million Muslims in Europe, excluding Turkey. The Muslim
population in the US and Europe continues to rise in the present century. Islam has
now become an American religion with around six million Muslims in population.
Muslim immigrants and their American-born children number about four million in
total. Meanwhile, almost two million are American converts that are mainly African
American (Frager, 2002 as cited by Ong and dL Jose, 2016).
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Let us Check your understanding!
1. What meaningful concepts about Islam have you learned from this module?
________________________________________________________________
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Well done! You have just finished the discussion. Tomorrow you will
accomplish activities along with Islam. Be confident because you have learned
enough. You may rest for now.
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VII. APPLICATION
Here is something that you need to work on. Write an EXPOSITORY PAPER
about a certain issue arising from the Islamic religion. An expository paper will
require you to evaluate pieces of evidence and relate concepts based on a given
topic. Expound the idea concisely and with clarity. Choose only one from the given
topics for you to discuss:
• The increase of Muslim refugees from Islamic countries due to war and
terrorism.
• The limited rights and privileges of Muslim women in their community.
• Muslims are stereotyped as terrorists by other non-Islamic culture.
• Some Muslims do not follow the true Islamic teachings and principles.
Let us do some processing based on your expository paper and answer the
question below.
1. How can your learning about Islam raise the advocacy of cultural
diversity and equality?
Refer to the attached rubric entitled Expository Paper Rubric, for you to be
guided on the standards of the output.
VIII. POST-TEST
Core Islamic
Possible Issue/s that
Five Pillars of Islam Beliefs/Teachings being
may Arise
Practiced
Shahadah
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Salat
Sawm
Zakat
Hajj
TAHANINA!
CONGRATULATIONS!
Your accomplishment in learning Islam must be celebrated!
Good luck on your next learning experience.
Instructions: Your learned knowledge will be validated through this activity. Read
each question carefully as you write the letter of your answer in your journal
notebook.
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1. Which of the following religions exemplifies surrender to Allah and believes that
Prophet Muhammad is the Messenger of God?
A. Judaism C. Islam
B. Roman Catholic D. Hinduism
2. Who was the angel who guided and enlightened Muhammad to accept his role as
the Messenger of Allah?
A. Gabriel C. Michael
B. Raphael D. Uriel
5. Which of the following is not considered as one of the Five Pillars of Islam?
A. Shahadah C. Zakat
B. Sunnah D. Sawm
6. The holy month of Ramadan is a special month for Muslims because it is the
period in the Islamic Calendar where they can __________________________.
A. perform Hajj and travel to the Pilgrimage city of Mecca
B. fast to empathize with the needy as an absolution
C. perform an act of almsgiving to their community
D. commemorate the migration of Muhammad from Mecca to Medina
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9. According to the sunnah who became the next leader of the Islamic faith?
A. Ali C. Umar
B. Abu Bakr D. Uthman
CONGRATULATIONS!
You did a great job! You’re done with this module.
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X. ANSWER KEY
References:
Internet Sources
• https://www.khanacademy.org/humanities/ap-art-history/introduction-cultures-
religions-apah/isla m-apah/a/introduction-to-islam-2
• https://www.google.com/url?sa=t&source=web&rct=j&url=https://resources.sa
ylor.org/wwwresou rces/archived/site/wp-content/uploads/2011/08/HIST351-
2.2-Five-Pillars-of-Islam.pdf&ved=2ah
UKEwiCsP_e2pLqAhXRGaYKHb4jB5IQFjABegQIAhAB&usg=AOvVaw1n7DV
DNcI645oI4DkuG OrM&cshid=1592735712605
• https://www.google.com/url?sa=t&source=web&rct=j&url=https://www.dublin.k
12.ca.us/cms/lib5/
CA01001424/Centricity/Domain/910/TCI%2520CH%25208-
%2520Learning%2520about%2520 world%2520religions-
%2520Teachings%2520of%2520Islam.pdf&ved=2ahUKEwiLx4-T15LqAh
VryYsBHWTwBNsQFjAPegQICRAB&usg=AOvVaw04cUZPUXaEtQB_NsTAX
oyY&cshid=1592 735799478
• https://www.nytimes.com/2017/11/24/world/middleeast/sufi-muslim-
explainer.html
• https://teachmideast.org/articles/timeline-of-early-islamic-history/
• https://www.google.com/search?source=hp&ei=BmcIX-
7RPPPVmAWn7p3QCw&q=what+is+kaaba+in+islam&oq=what+is+kaaba&gs
_lcp=CgZwc3ktYWIQARgBMgIIADICCAAyAggAMgIIADICCAAyAggAMgIIADI
20
CCAAyAggAMgIIADoFCAAQsQM6CAgAELEDEIMBUM0uWMlEYIdaaABwA
HgBgAHBC4gBxyOSAQ0wLjEuMy4xLjYtMi4xmAEAoAEBqgEHZ3dzLXdpeg
&sclient=psy-ab
• https://www.google.com/search?client=ms-android-huawei-
rev1&sxsrf=ALeKk03O8NBt46GS8xx1VoZ8oQZ7uEeQEA%3A159452490885
3&ei=7IQKX4vQM63KmAW0_IeYDQ&q=hijra+meaning&oq=hijra+meaning&g
s_lcp=ChNtb2JpbGUtZ3dzLXdpei1zZXJwEAMyBQgAEMsBMgYIABAHEB4y
BggAEAcQHjIFCAAQywEyBggAEAcQHjIGCAAQBxAeMgYIABAHEB4yBggA
EAcQHjoECCMQJzoHCAAQsQMQQzoICAAQBxAKEB5QoeIDWIPABGCDy
QRoAnAAeAOAAeQXiAGqY5IBDTEuMS42LjUtMS45LTSYAQCgAQE&sclien
t=mobile-gws-wiz-serp
• https://www.google.com/search?client=ms-android-huawei-
rev1&sxsrf=ALeKk03EF5jUXqWPGE9GnGB42dTjgst8qw%3A159451187056
0&ei=_lEKX9zlIbCmmAXZvY2YDA&q=caliph+meaning&oq=caliph+me&gs_lc
p=ChNtb2JpbGUtZ3dzLXdpei1zZXJwEAEYADIFCAAQywEyBQgAEMsBMgU
IABDLATIFCAAQywEyBQguEMsBMgUILhDLATIFCC4QywEyBQgAEMsBOg
cIIxDqAhAnOgcILhDqAhAnOgkIIxDqAhAnEBM6BAgjECc6BQgAELEDOgIILj
oICAAQsQMQgwE6CAguELEDEIMBOgYIIxAnEBM6AggAOgUILhCxAzoICC
4QywEQkwJQoQ5Yqi5g4jZoAnAAeACAAfMBiAGyC5IBBTAuMi41mAEAoAE
BsAEP&sclient=mobile-gws-wiz-serp
Books
• Ong J.A. and M.D.dL. Jose. (2016). Introduction to World Religions and Belief
Systems. Vibal Group, Inc.
Published Article
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EXPOSITORY PAPER RUBRIC
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Sentences reflect the
subject-verb
Sentences generally
Sentences reflect Sentences reflect agreement, complex
reflect subject-verb
limited or no subject- inconsistent subject- structure, and proper
Grammar and agreement and verb
verb agreement and verb agreement and verb-agreement,
Usage tense, and the writer
verb tense, thus verb tense and often complex structure,
frequently uses other
confusing the meaning require clarification and proper verb tense;
parts of speech
and the writer uses
varied parts of speech
Capitalization and
Capitalization and Capitalization and
Capitalization and punctuation are
punctuation are punctuation are
punctuation are used consistently correct;
applied intermittently, generally correct, and
minimally if at all, and punctuation reflects
Mechanics and spelling reflects spelling reflects
spelling reflects varied use; and a
some application of regular application of
minimal application of strong command of
phonetic principles phonetic and standard
phonetic awareness phonetic and standard
and standard spelling spelling
spelling
TOTAL SCORE
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