Oxfordaqa International Gcse Islamiat Specification
Oxfordaqa International Gcse Islamiat Specification
Islamiat
(9237) Specification
OxfordAQA uses the following salutation for Hazrat Muhammad (اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ )َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیin the textbook and in this
specification.
OxfordAQA uses the Arabic unicode salutation for Hazrat Muhammad ﷺin the assessment.
OxfordAQA International GCSE Islamiat (9237).
For International GCSE exams May/June 2026 onwards. Version 1.1
Contents
1 Introduction 5
1.1 Why choose OxfordAQA International GCSEs? 5
1.3 Recognition 5
2 Specification at a glance 8
2.1 Subject content 8
2.2 Assessments 9
3 Subject content 10
3.1 Living the Muslim life 10
3.2 The life of Hazrat Muhammad اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیand sources of authority in Islam 12
4. Scheme of assessment 15
4.1 Aims and learning outcomes 15
5 General administration 17
5.1 Entries and codes 17
5.4 Resits 17
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OxfordAQA International GCSE Islamiat (9237).
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6 Appendix: Prescribed passages from the Qur’an and Hadith for study 19
6.1 Passages for study for Islam: Beliefs and teachings 19
6.3 Passages for study for Life and teachings of Hazrat Muhammad اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی 27
• You will always find the most up-to-date version of this specification on our website at
oxfordaqa.com/9237
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OxfordAQA International GCSE Islamiat (9237).
For International GCSE exams May/June 2026 onwards. Version 1.1
1 Introduction
1.1 Why choose OxfordAQA International GCSEs?
Our international qualifications enable schools that follow a British curriculum to benefit from the best education expertise in
the United Kingdom (UK).
Our International GCSEs offer the same rigour and high quality as GCSEs in the UK and are relevant and appealing to students
worldwide. They reflect a deep understanding of the needs of teachers and schools around the globe and are brought to you
by Oxford University Press and AQA, the UK’s leading awarding body.
Providing valid and reliable assessments, these qualifications are based on over 100 years of experience, academic research
and international best practice. They reflect the latest changes to the British system, enabling students to progress to higher
education with up-to-date qualifications.
Particular care has been taken to make the language used in question papers as accessible as possible and suitable for
those students for whom English is not their first language. UK English spellings will be used in examination papers. British
idiosyncratic terms however, will be avoided to aid students’ understanding.
Our specification contains a broad and engaging range of topics covering historical and modern aspects of Islam and its lived
experience today. It is structured clearly and deliberately to encourage a deeper understanding of key theological beliefs,
practices, the life of Hazrat Muhammad اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیand his Sunnah, and the importance of different
sources of authority in Islam.
The assessments are designed to differentiate across the ability range, with clear and straightforward questions that balance
considerations of accessibility and challenge, allowing students to demonstrate their knowledge and understanding.
You can find out about all our International GCSE Islamiat qualifications at oxfordaqa.com/9237
1.3 Recognition
OxfordAQA meet the needs of international students. They are an international alternative and comparable in standard to the
Ofqual regulated qualifications offered in the UK. Our qualifications have been independently benchmarked by UK ENIC, the
UK national agency for providing expert opinion on qualifications worldwide. They have confirmed they can be considered
‘comparable to the overall GCE A-level and GCSE standard offered in the UK’.
To read their report and see the latest list of universities who have stated they accept these international qualifications,
visit oxfordaqa.com/recognition
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At its core we have introduced the Oxford International Programme learner attributes – the skills and competencies that enable
our students to thrive academically, socially and personally.
The learner attributes, alongside our focus on demonstrating higher order critical thinking skills, ensure that students are
equipped to get the grades that will take them places, and build the skills they need to be successful when they get there.
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That’s why we’ve worked with experienced teachers to provide resources that will help you confidently plan, teach and
prepare for exams.
Teaching resources
You will have access to:
• sample schemes of work to help you plan your course with confidence
Information about results, including maintaining standards over time, grade boundaries and our post-results services, will be
available on our website in preparation for the first examination series.
You can contact the subject team directly at info@oxfordaqa.com or call us on +44 (0)161 696 5995
(option 1 and then 1 again).
Please note: We aim to respond to all email enquiries within two working days.
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2 Specification at a glance
The title of the qualification is:
This qualification is linear. Linear means that students will sit all their exams at the end of the course.
The guided learning hours (GLH) for this qualification are 120–140. This figure is for guidance only and may vary according to
local practice and the learner’s prior experience of the subject.
Paper 2: The life of Hazrat Muhammad اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ ََخاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
and sources of authority in Islam
• َ اللہ َعلَ ْی ِہ َو َعلٰٓی اٰلِ ٖہ َوا َْص َحاب ِٖہ َو َس
Life and teachings of Hazrat Muhammad لَّم ِ ( خَات َ ُمpage 12)
ُ النَّب ٖی َّن َصلَّی
For both papers, students must study the related passages from the Qur’an and Hadith. These are provided in Section 6 of the
specification.
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2.2 Assessments
Paper 1: Living the Muslim Life + Paper 2: The life of Hazrat Muhammad
اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن
ُ ََصَّلَی
What’s assessed and sources of the authority in Islam
What’s assessed
This paper has 2 sections:
This paper has 2 sections:
Section A: Islam: Beliefs and teachings
Section A: Life and teachings of Hazrat Muhammad
Section B: Islam: Practices
اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن
ُ ََصَّلَی
Students must study the related passages from the Qur’an
Section B: Sources of authority in Islam
and Hadith. These are provided in Section 6 of the
specification. Students must study the related passages from the Qur’an
and Hadith. These are provided in Section 6 of the
How it’s assessed
specification.
• Written exam – 1 hour 30 minutes
How it’s assessed
• 50 marks
• Written exam – 1 hour 30 minutes
• 50% of the GCSE
• 50 marks
Questions
• 50% of the GCSE
Each section contains 25 marks.
Questions
Sections A and B have a common structure of short long
Each section contains 25 marks.
answer questions and an extended response question
worth 12 marks. Sections A and B have a common structure of short
and long answer questions and an extended response
The 12 mark question will be related to a given passage
question worth 12 marks.
from the Qur’an or Hadith (see Section 6).
The 12 mark question will be related to a given passage
from the Qur’an or Hadith (see Section 6).
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3 Subject content
3.1 Living the Muslim life
Students should study the beliefs, teachings, influences, and practices of Islam and their basis in Islamic sources of wisdom and
authority. They should be able to refer to scripture and other writings where appropriate.
Prescribed passages from the Qur’an and Hadith that link to the specification content are set out in Section 6 of the
specification (see pages 19-33). The extended response questions will require students to use a given prescribed passage.
3.1.1.4 Belief in Angels The qualities, importance and role of angels, including Jibril (AS), Mika’il
(AS), Isra’fil (AS), Malak-al-Mowth (angel of death) (AS) and Kiraman
Katibeen (AS).
The nature of holy books in Islam with reference to Tawrat, Zabur, Injil, and
the Suhuf (scrolls) of Hazrat Ibraheem (AS).
The belief in Hazrat Muhammad اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیas the
Seal of Prophethood.
3.1.1.8 The early leadership of the Muslim The leadership of Islam after Hazrat Muhammad’s
community اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیdeath, and the role and importance of the
four rightly guided Caliphs.
Students should also study the prescribed passages linked to each part of the specification content for section 3.1.1.
These are set out in Section 6 of the specification (see page 19).
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The meaning and importance Amr bil maroof (commanding good) and
Nahi annil munkar (forbidding evil).
3.1.2.2 Shahadah The meaning, importance, and use of the Shahadah in a Muslim's life.
3.1.2.3 Salah The meaning and importance of Salah: how and why Muslims pray,
including the conditions of Salah, times, directions, ablution (Wudu),
Azaan, recitation, and concessions for those that are travelling or for the ill.
Salah at home and at the mosque, and the role of Salah in a Muslim’s life.
The rulings around fasting including the exemptions to fasting and the acts
that invalidate a fast.
The importance of Hajj rituals and how Hajj is performed, including Ihram,
Meeqat and the actions pilgrims perform at sites including the Ka’aba,
Mina, Arafat and Muzdalifah.
The meaning and importance of the 4 types of Jihad: with one's heart (Bil-
qalb); with one's tongue (Bil-lisan), with one's hand (Bil-yad); and with a
sword (Bil-sayf). The rules for conducting armed warfare (Kitaal).
3.1.2.8 Festivals and Commemorations in The origins and importance of Eid-Al-Adha, Eid-Ul-Fitr and Ashura and how
Islam they are observed.
Students should also study the prescribed passages linked to each part of the specification content for section 3.1.2.
These are set out in Section 6 of the specification (see page 19).
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3.2 The life of Hazrat Muhammad اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ ََخاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
and sources of authority in Islam
Students should study the beliefs, teachings, influences, and practices linked to the life of Hazrat Muhammad
اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیusing Islamic sources of wisdom and authority. They should be able to refer to scripture and
other writings where appropriate.
Prescribed passages from the Qur’an and Hadith that link to the below specification content are set out in Section 6 of the
specification (see pages 19-33). The extended response questions will require students to use a given prescribed passage.
3.2.1.2 Early Life of Hazrat Muhammad The birth and upbringing of Hazrat Muhammad
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی.This includes his wet nurse Halima Sadia,
his parents and the role of Abdul Mutalib, Abu Talib and Bahira.
Hazrat Muhammad's اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیearly life, his
marriage to Hazrat Khadija (RA), and his business dealings.
Hazrat Muhammad’s اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیreaction to the call
and the role of Hazrat Khadija (RA) and Waraqa.
3.2.1.4 Early preaching of Islam The private and public preaching and Hazrat Muhammad’s
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیearly message, including the first converts
to Islam, his call to Tawhid and rejection of idol worshiping.
The early teachings of Islam, including the rights for women, the outlawing
of alcohol and gambling.
3.2.1.5 Opposition to Hazrat Muhammad The reasons for the opposition he faced from the leaders of Makkah,
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی including the boycott of Banu Hashim, the events at Ta’if and the plots to
kill Hazrat Muhammad اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی
3.2.1.6 The Ascension of Hazrat The events of Isra wal Mir’aj and their importance.
Muhammad
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
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Hazrat Muhammad’s اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیfinal victory,
including the farewell pilgrimage.
3.2.1.10 The legacy and lessons of Hazrat The key teachings from his final sermon.
Muhammad's
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم Key teachings from Hazrat Muhammad’s اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیlife
life including: treatment of parents, the importance of justice, honesty and
patience.
Students should also study the prescribed passages linked to each part of the specification content for section 3.2.1.
These are set out in Section 6 of the specification (see page 19).
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3.2.2.2 The features and use of the Qur’an The features of the Qur’an including the major themes of the Makki and
as a source of authority Madni Surahs.
The miraculous nature and infallibility of the Qur’an and the way in which it
is used and treated.
3.2.2.3 The Hadith and Sunnah as a source The relationship of the Hadith to the Qur’an as a source of guidance and
of Shariah Shariah law, including the importance of the teachings and Sunnah of
Hazrat Muhammad اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی
3.2.2.4 The compilation and The different categories of Hadith in relation to their reliability including
categorisation of Hadith Sahih, Hasan Daeef and Maudu.
The methods used to test the reliability of Hadith including the Isnad
(chains of transmission) and the Matn (text).
The role of the main compilers of the major Hadith collections, including
the main features of Sahih Bukhari and Sahih Muslim.
3.2.2.5 The different schools of thought in The origins and role of the major law schools in Islam including: Hanafi,
Islam Shaf’i, Maliki, Hanbali and Ja'fari.
3.2.2.6 Ijma and Qiyas as a source of The meaning, role and importance of Ijma (consensus) and Qiyas (analogy)
Shariah in forming religious rulings.
3.2.2.7 The use of Shariah in everyday life Following the Qur'an and Sunnah in everyday life, including Halal and
Haram, dietary laws and dress laws for men and women.
Students should also study the prescribed passages linked to each part of the specification content for section 3.2.2.
These are set out in Section 6 of the specification (see page 19).
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4. Scheme of assessment
Find mark schemes, and specimen papers for new courses, on our website at oxfordaqa.com/9237
This is a linear qualification. In order to achieve the award, students must complete all assessments at the end of the course and
in the same series.
Our International GCSE exams and certification for this specification are available for the first time in May/June 2026 and then
every May/June and November for the life of the specification.
• Develop knowledge and understanding of key Muslim beliefs and their significance and influence on the lives of
Muslims.
• Develop knowledge and understanding of Muslim practices and their significance and impact on the lives of
Muslims today.
• Develop textual knowledge and understanding of the subject by exploring sources of authority, the Qur’an and
Hadith.
• Recall and present information and evidence to support reasoning about the significance and implications of
religious beliefs, practices and teachings.
• Explore aspects of beliefs, practices and teachings, and apply learning to and from sources of authority,
demonstrating depth and breadth of understanding of the topics studied.
AO1: Demonstrate knowledge and understanding of religion, beliefs and practices, including:
• the importance of beliefs, practices, and sources of authority (Qur’an and Hadith)
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5 General administration
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best practice for maintaining the integrity of exams. This is published through the Joint Council for Qualifications (JCQ). We will
maintain the same high standard through their use for OxfordAQA.
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5.4 Resits
Students can retake the whole qualification as many times as they wish. This is a traditional linear specification, individual
components cannot be resat.
You only need to make one entry for each qualification – this will cover all the question papers and certification.
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The subject criteria have been assessed to ensure they test specific competences. The skills or knowledge required do not
disadvantage particular groups of students.
Exam access arrangements are available for students with disabilities and special educational needs.
We comply with the UK Equality Act 2010 to make reasonable adjustments to remove or lessen any disadvantage that affects a
disabled student. Information about access arrangements will be issued to schools when they become OxfordAQA centres.
Private candidates may also enter for examined only units/components via the British Council; please contact your local British
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English translations of the Qur’an are taken from quran.com, with all translations by Saheeh International. The Hadiths and their
English translations are taken from sunnah.com
For centres in Pakistan only: According to the Compulsory Teaching of the Holy Quran Act (2017) and the National
Passage 1 (3.1.1.1)
Curriculum of Pakistan, students should read and translate selected Surahs and Hadiths in order to understand Islamic concepts
in depth. These are in addition to the passages listed in section 6 of this specification. These additional Surahs and Hadiths
will not be directly assessed in the examinations for this qualification, so it advised that they are assessed as part of formative
assessment in the classroom. Further information can be found at ncc.gov.pk.
Qur’an
Passage 2112: 1-4
(3.1.1.2)
Say, "He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is
Passage 3 (3.1.1.3)
born, Nor is there to Him any equivalent."
3.1.1.2 Key beliefs
Passage 3 (3.1.1.3)
Qur’an 2:285-286
Passage 4 (3.1.1.4)
The Messenger has believed in what was revealed to him from his Lord, and [so
have] the believers. All of them have believed in Allah and His angels and His
books and His messengers, [saying], "We make no distinction between any of His
messengers." And they say, "We hear and we obey. [We seek] Your forgiveness,
our Lord, and to You is the [final] destination. Allah does not require of any soul
more than what it can afford. All good will be for its own benefit, and all evil will
be to its own loss. ˹The believers pray,˺ “Our Lord! Do not punish us if we forget or
make a mistake.
Passage 4 (3.1.1.4) Our Lord! Do not place a burden on us like the one you placed on
those before us. Our Lord! Do not burden us with what we cannot bear. Pardon us,
forgive us, and have mercy on us. You are our ˹only˺ Guardian. So grant us victory
over the disbelieving people.”
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Passage 2
Passage 1 (3.1.1.2)
(3.1.1.1)
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Passage 3 (3.1.1.3)
Qur’an
Passage 359:22-2
(3.1.1.3)
He is Allah, other than whom there is no deity, Knower of the unseen and the
witnessed. He is the Entirely Merciful, the Especially Merciful. He is Allah, other
than whom there is no deity, the Sovereign,1 the Pure, the Perfection, the Grantor
of Security, the Overseer, the Exalted in Might, the Compeller, the Superior.
Exalted is Allah above whatever they associate with Him. He is Allah, the Creator,
the Producer, the Fashioner; to Him belong the best names. Whatever is in the
Passage 4and
heavens (3.1.1.4)
earth is exalting Him. And He is the Exalted in Might, the Wise.
3.1.1.4 Belief in Angels
Passage 4 (3.1.1.4)
Qur’an 35:1
[All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the
angels messengers having wings, two or three or four. He increases in creation
what He wills. Indeed, Allah is over all things competent.
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Passage 5 (3.1.1.5)
Related specification content Passage for study
3.1.1.5 Belief in Predestination (Al-
Qadr)
Passage 5 (3.1.1.5)
Sahih al-Bukhari
Passage 6 (3.1.1.6) 1362, Book 23, Hadith 115
Qur’an 80:34-42
Passage 7 (3.1.1.7)
On the Day a man will flee from his own siblings. And his mother and his father.
And his wife and his children, For every man, that Day, will be a matter adequate
for him. [Some] faces, that Day, will be bright. Laughing, rejoicing at good news.
And [other] faces, that Day, will have upon them dust. Blackness will cover them.
Those are the disbelievers, the wicked ones.
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Passage 7 (3.1.1.7)
Related specification content Passage for study
3.1.1.7 Prophethood (Nabuat) and
holy books in Islam
Qur’an 9:128-129
There has certainly come to you a Messenger from among yourselves. Grievous to
him is what you suffer; [he is] concerned over you and to the believers is kind and
merciful. But if they turn away, [O Muhammad اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ ]َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی,
say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied,
Passage
and He is8 (3.1.1.8)
the Lord of the Great Throne."
3.1.1.8 The early leadership of the
Muslim community
Hadith
Passage 28, 40 Hadith an-Nawawi
9 (3.1.2.1)
The Messenger of Allah (peace and blessings of Allah be upon him) gave us a
sermon by which our hearts were filled with fear and tears came to our eyes. So
we said, “O Messenger of Allah اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ !َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیIt is as though
this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon
him) said, “I counsel you to have Taqwa (fear) of Allah, and to listen and obey [your
leader], even if a slave were to become your Ameer. Verily he among you who lives
long will see great controversy, so you must keep to my Sunnah and to the Sunnah
of the Khulafa ar-Rashideen (the Rightly Guided Caliphs), those who guide to
the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware
of newly invented matters [in the religion], for verily every Bidah (innovation) is
misguidance.”
Passage 10 (3.1.2.2)
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Sahih al-Bukhari
Passage 10 (3.1.2.2) 50, Book 2, Hadith 43
One day while the Prophet اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیwas sitting in the
company of some people, (The angel) Jibril (AS) came and asked, "What is
faith?" Allah's Messenger اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیreplied, 'Faith is to
believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe
in Resurrection." Then he further asked, "What is Islam?" Allah's Messenger
اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیreplied, "To worship Allah Alone and none else,
to offer prayers perfectly to pay the compulsory charity (Zakah) and to observe
fasts during the month of Ramadhan." Then he further asked, "What is Ihsan
(perfection)?" Allah's Messenger اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیreplied, "To
worship Allah as if you see Him, and if you cannot achieve this state of devotion
then you must consider that He is looking at you." Then he further asked, "When
will the Hour be established?" Allah's Messenger اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَتَ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
replied, "The answerer has no better knowledge than the questioner. But I will
inform you about its portents.
2. When the shepherds of black camels start boasting and competing with others
in the construction of higher buildings. And the Hour is one of five things which
nobody knows except Allah.
The Prophet اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیthen recited: "Verily, with Allah
(Alone) is the knowledge of the Hour--." Then that man (Jibril) left and the Prophet
اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیasked his companions to call him back, but they
could not see him. Then the Prophet اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیsaid, "That
was Jibril (AS) who came to teach the people their religion." Abu 'Abdullah said:
He (the Prophet اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ )َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیconsidered all that as a part of
faith.
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3.1.2.2 Shahadah
Qur’an 3: 18-19
Allah witnesses that there is no deity except Him, and [so do] the angels and
those of knowledge – [that He is] maintaining [creation] in justice. There is no deity
except Him, the Exalted in Might, the Wise. Indeed, the religion in the sight of
Allah is Islam. And those who were given the Scripture did not differ except after
knowledge had come to them – out of jealous animosity between themselves.
And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in
[taking]
Passage account.
11 (3.1.2.3)
3.1.2.3 Salah
Qur’an 62:9-11
Passage 12 (3.1.2.4)
O you who have believed, when [the Adhan] is called for the prayer on the day
of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade.
That is better for you, if you only knew. And when the prayer has been concluded,
disperse within the land and seek from the bounty of Allah, and remember Allah
often that you may succeed. But when they saw a transaction or a diversion, [O
Muhammad اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ ]َخَاَتَ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی, they rushed to it and left you
standing. Say, "What is with Allah is better than diversion and than a transaction,
and Allah is the best of providers."
Passage 13 (3.1.2.5)
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Passage 12 (3.1.2.4)
Qur’an 2:183-185
Passage 13 (3.1.2.5)
O you who have believed, decreed upon you is fasting as it was decreed upon those
before you that you may become righteous – [Fasting for] a limited number of days.
So whoever among you is ill or on a journey [during them] – then an equal number of
days [are to be made up]. And upon those who are able [to fast, but with hardship] – a
ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers
excess – it is better for him. But to fast is best for you, if you only knew. The month
of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people
and clear proofs of guidance and criterion. So whoever sights [the new moon of] the
month, let him fast it; and whoever is ill or on a journey – then an equal number of other
days. Allah intends for you ease and does not intend for you hardship and [wants] for
you to complete the period and to glorify Allah for that [to] which He has guided you;
and perhaps you will be grateful.
Passage 13 (3.1.2.5)
3.1.2.5 Zakah
Qur’an 9:58-60
And among them are some who criticize you concerning the [distribution of]
charities. If they are given from them, they approve; but if they are not given from
them, at once they become angry. If only they had been satisfied with what Allah and
His Messenger اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیgave them and said, "Sufficient
for us is Allah; Allah will give us of His bounty, and [so will] His Messenger
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ ;َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیindeed, we are desirous toward Allah," [it
would have been better for them]. Zakah expenditures are only for the poor and
for the needy and for those employed to collect [Zakah] and for bringing hearts
together [for Islam] and for freeing captives [or slaves] and for those in debt and
for the cause of Allah and for the [stranded] traveller – an obligation [imposed] by
Allah. And Allah is Knowing and Wise.
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3.1.2.6 Hajj
Passage 14 (3.1.2.6)
Passage 14 (3.1.2.6)
Qur’an 2:197-199
Passage 15 (3.1.2.7)
Hajj is [during] well-known months, so whoever has made Hajj obligatory upon
himself therein [by entering the state of Ihram], there is [to be for him] no sexual
relations and no disobedience and no disputing during Hajj. And whatever good
you do – Allah knows it. And take provisions, but indeed, the best provision is
fear of Allah.
Passage And fear Me, O you of understanding. There is no blame upon you
16 (3.1.2.8)
for seeking bounty from your Lord [during Hajj]. But when you depart from Arafat,
remember Allah at al-Mash'ar al-Haram. And remember Him, as He has guided
you, for indeed, you were before that among those astray. Then depart from the
place from where [all] the people depart and ask forgiveness of Allah. Indeed,
Passage 15 (3.1.2.7)
Allah is Forgiving and Merciful.
3.1.2.7 Jihad Passage 15 (3.1.2.7)
Qur’an 2:190
Passage 17
16 (3.2.1.1)
(3.1.2.8)
Fight in the way of Allah those who fight against you but do not transgress. Indeed,
Passage 16 (3.1.2.8)
Allah does not like transgressors.
3.1.2.8 Festivals and
commemorations in Islam
Passage 18 (3.2.1.2)
Passage 17 (3.2.1.1)
Sunan
PassageIbn Majah 1722, Book 7, Hadith 85
17 (3.2.1.1)
“I was present for ‘Eid with ‘Umar bin Khattab. He started with the prayer before
the sermon, and said: ‘The Messenger of Allah اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
forbade fasting on these two days, the Day of Fitr and the Day of Adha. As for the
Passage
Day 18 (3.2.1.2)
of Fitr, it is the day when you break your fast, and on the Day of Adha you eat
the meat of your sacrifices.’
Passage 18 (3.2.1.2)
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Passage 16 (3.1.2.8)
Passage 16 (3.1.2.8)
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Qur’an 17:31
Passage 18 (3.2.1.2)
And do not kill your children for fear of poverty. We provide for them and for you.
Passage 18 (3.2.1.2)
Indeed their killing is ever a great sin.
3.2.1.2 Early Life of
Hazrat Muhammad
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
Qur’an 68:4
And indeed, you O Muhammad اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیare of a great
moral character.
Passage 19 (3.2.1.3)
Passage 21 (3.2.1.5)
Passage 20 (3.2.1.4)
Qur’an 1:1-7
Passage 21 (3.2.1.5)
In the name of Allah, the Entirely Merciful, the Especially Merciful. [All] praise is
[due] to Allah, Lord of the worlds - The Entirely Merciful, the Especially Merciful,
Sovereign of the Day of Recompense. It is You we worship and You we ask for
Passage 22 (3.2.1.6)
help. Guide us to the straight path - The path of those upon whom You have
bestowed favour, not of those who have earned [Your] anger or of those who are
Passage 21 (3.2.1.5)
astray.
Passage 22 (3.2.1.6)
3.2.1.5 Opposition to
Hazrat Muhammad
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
Passage 23 (3.2.1.7)
Passage 22
Qur’an (3.2.1.6)
111:1-5
May the23
Passage hands of Abu Lahab be ruined, and ruined is he. His wealth will not avail
(3.2.1.7)
him or that which he gained. He will [enter to] burn in a Fire of [blazing] flame. And
his wife [as well] - the carrier of firewood. Around her neck is a rope of [twisted]
fibre.
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Passage 23 (3.2.1.7)
Passage 21 (3.2.1.5)
Passage 21 (3.2.1.5)
Passage 22 (3.2.1.6)
Passage 23
Qur’an (3.2.1.7)
17:1-2
Exalted is He who took His Servant اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیby night from
al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed,
to show him of Our signs. Indeed, He is the Hearing, the Seeing. And We gave
Moses the Scripture and made it a guidance for the Children of Israel that you not
take other
Passage than Me as Disposer of affairs.
23 (3.2.1.7)
Qur’an 9:108
Do not stand [for prayer] within it - ever. A mosque founded on righteousness from
the first day is more worthy for you to stand in. Within it are men who love to purify
Passage 24 (3.2.1.8)
themselves; and Allāh loves those who purify themselves.
3.2.1.8 Supporters of
Hazrat Muhammad
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّل َََم
ُ َخَاَت َُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی
Jami` at-Tirmidhi
Passage 25 (3.2.1.9) 3675, Book 49, Hadith 71
Umar ibn al-Khattab reported: The Messenger of Allah, peace and blessings be
upon him, ordered us to give charity and at the time I had some wealth. I said to
myself, “Today I will outdo Abu Bakr, if ever there were a day to outdo him.” I went
with half of my wealth to the Prophet اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیand he
said, “What have you left for your family?” I said, “The same amount.” Then, Abu
Bakr came with everything he had. The Prophet اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی
said, “O Abu Bakr, what have you left for your family?” Abu Bakr said, “Allah and
his messenger اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی.” I said, “By Allah, I will never do
better than Abu Bakr.”
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Qur’an 3:121-127
And [remember] when you, [O Muhammad اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ ] َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَی,
left your family in the morning to post the believers at their stations for the battle
[of Uhud] - and Allah is Hearing and Knowing - When two parties among you
were about to lose courage, but Allah was their ally; and upon Allah the believers
should rely. And already had Allah given you victory at [the battle of] Badr while
you were weak [i.e., few in number]. Then fear Allah; perhaps you will be grateful.
[Remember] when you said to the believers, "Is it not sufficient for you that your
Lord should reinforce you with three thousand angels sent down? Yes, if you
remain patient and conscious of Allah and they [i.e., the enemy] come upon you
[attacking] in rage, your Lord will reinforce you with five thousand angels having
marks [of distinction]." And Allah made it not except as [a sign of] good tidings for
you and to reassure your hearts thereby. And victory is not except from Allah, the
Exalted in Might, the Wise - That He might cut down a section of the disbelievers
or suppress them so that they turn back disappointed.
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Qur’an 5:3
Passage 27 (3.2.2.1)
Prohibited to you are dead animals, blood, the flesh of swine, and that which has
been dedicated to other than Allah, and [those animals] killed by strangling or by a
violent blow or by a head-long fall or by the goring of horns, and those from which
a wild animal has eaten, except what you [are able to] slaughter [before its death],
and those which are sacrificed on stone altars, and [prohibited is] that you seek
decision through divining arrows. That is grave disobedience. This day those who
disbelieve have despaired of [defeating] your religion; so fear them not, but fear
Me. This day I have perfected for you your religion and completed My favour upon
you and have approved for you Islam as religion. But whoever is forced by severe
hunger with no inclination to sin – then indeed, Allah is Forgiving and Merciful.
Passage 28 (3.2.2.2)
Passage 29 (3.2.2.3)
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Passage 26 (3.2.1.10)
Passage 27 (3.2.2.1)
Passage 27 (3.2.2.1)
Passage
Sahih 28 (3.2.2.2)
Bukhari 4987, Book 66, Hadith 9
Hudhaifa bin Al-Yaman came to Uthman at the time when the people of Sham
and the people of Iraq were Waging war to conquer Arminya and Adharbijan.
Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the
recitation of the Qur'an, so he said to Uthman,
“O chief of the Believers! Save this nation before they differ about the Book
(Qur'an) as(3.2.2.3)
28
Passage 29 Jews and the Christians did before.”
(3.2.2.2)
Qur’an 56:75-80
Passage 29 (3.2.2.3)
Then I swear by the setting of the stars, And indeed, it is an oath – if you could
know – [most] great. Indeed, it is a noble Qur’an. In a Register well-protected;
None touch it except the purified [i.e., the angels]. [It is] a revelation from the Lord
Passage 29 (3.2.2.3)
of the worlds.
3.2.2.3 The Hadith and
Sunnah as a source of
Shariah
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Passage 31 (3.2.2.4)
Passage 32 (3.2.2.5)
Sahih al-Bukhari 3461, Book 60, Hadith 128
Passage 31 (3.2.2.4)
Narrated 'Abdullah bin 'Amr: The Prophet اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَیsaid,
"Convey (my teachings) to the people even if it were a single sentence, and tell
others the stories of Bani Israel (which have been taught to you), for it is not sinful
to do so. And whoever tells a lie on me intentionally will surely take his place in the
(Hell) Fire."
Passage 32 (3.2.2.5)
Passage 32 (3.2.2.5)
Qur’an 4:59
Passage 33 (3.2.2.6)
Passage 34 (3.2.2.7)
O you who have believed, obey Allah and obey the Messenger
اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیand those in authority among you.
And if you disagree over anything, refer it to Allah and the Messenger
اللُہ ََعَلَْیْ ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّّٖی� ََن ََصَّلَی, if you should believe in Allah and the Last Day.
That Passage is the best [way] and best in result.
33 (3.2.2.6)
Passage 34
Qur’an (3.2.2.7)
4:115
And whoever opposes the Messenger اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَت َ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیafter
guidance has become clear to him and follows other than the way of the believers
– We will give him what he has taken and drive him into Hell, and evil it is as a
destination.
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Passage 33 (3.2.2.6)
The Prophet اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیsaid, "The best among you
(Muslims) are those who learn the Qur'an and teach it."
3.2.2.8 The personal impact
of sources of authority on
the character of a Muslim.
Verily Allah does not look to your faces and your wealth but He looks to your heart
and to your deeds.
3.2.2.9 The social impact of
sources of authority on the
character of a Muslim.
The Prophet, اللُہ ََعَلَ ْْی ِِہ ََو ََعٰٓل�ٓی ٰاِٰلِ ٖٖہ ََوَا َْْص ََحاِب ِٖٖہ ََو ََسَّلَ ََم
ُ َخَاَتَ ُُم ال ََّن ِِب ّ�ّٖی ََن ََصَّلَیsaid: "By Allah, he does not
believe! It was said, "Who is that, O Allah’s Messenger?’’ He said, "One whose
neighbour does not feel safe from his evil".
3.2.2.10 The legal impact of
sources of authority on the
character of a Muslim.
Qur’an 2:275
Those who consume interest cannot stand [on the Day of Resurrection] except
as one stands who is being beaten by Satan into insanity. That is because they
say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden
interest. So whoever has received an admonition from his Lord and desists may
have what is past, and his affair rests with Allah. But whoever returns to [dealing in
interest or usury] - those are the companions of the Fire; they will abide eternally
therein.
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