Approaches
Approaches
Approaches
OF LITERARY
CRITICISM by Wilbur Scott
Prepared by JAHZEEL L. SARMIENTO
Critical Approaches are different perspectives we consider
when looking at a piece of literature.
They seek to give us answers to these questions, in addition to
aiding us in interpreting literature.
1. What do we read?
2. Why do we read?
3. How do we read?
Five Approaches of Literary
Criticism by Wilbur Scott
• MORAL APPROACH
• PSYCHOLOGICAL APPROACH
• SOCIOLOGICAL APPROACH
• FORMALIST APPROACH
• ARCHETYPAL APPROACH
THE MORAL APPROACH
• Has undoubtedly the longest history
• The importance of literature is not merely in its way of
saying, but also in what it says
• Gives emphasis to the “what” meaning
THE MORAL APPROACH
• Expressed chiefly by writers who are grouped by the label,
NEO-HUMANIST
– Chief interest lies in literature as a “criticism of life”
– The study of the technique of literature is the study of means
– Concerned with the ends of literature as affecting man, with literature
as it takes its place in the human forum of ideas and attitudes
– Their analysis of man is traditional, going back to that of Renaissance
Humanists
THE MORAL APPROACH
• Expressed chiefly by writers who are grouped by the label,
NEO-HUMANIST (20th century)
– “Man is being who may be distinguished from the animal by his reason
and his possession of ethical standards.”
– “Man stands as a free being, prone to animalistic urges or egocentric
yawps; but is responsible to place these tendencies, insofar as he
wishes to cultivate his peculiarly human nature, under the control of
reason.”
– Watchwords are order, restraint discipline
THE MORAL APPROACH
• NEO-HUMANISTS
– Paul Elmer More – Robert Shafer
– Irving Babbitt – Frank Jewett Mather
– Norman Foerster – Gorham Munson
– Henry Hayden Clark – Stuart Shermann Pratt
– G. R. Elliot
THE MORAL APPROACH
• NEO-HUMANISTS
– Tended to oppose two literary tendencies: Naturalism and Romanticism
– Naturalism- debased view of man, denying him free will and responsibility
– Romanticism- excessive cultivation of the ego and sympathy with
comparatively unrestrained expression
– Unite moral earnestness, based on a thoughtful and dignified concept
of man’s nature, with aesthetic sensitivity
– End of the movement occurred in the early thirties
– It is possible that Humanism did not die but underwent a rebirth with
modification into RELIGIOUS HUMANISM.
THE MORAL APPROACH
• NEO-HUMANISTS
– More became associated with institutional religion and G. R. Elliot
declared positively the necessity of an alliance between religion and
morality; other’s followed Babbitt’s lead in remaining secular or
religiously noncommittal.
– T. S. Elliot criticized Babbitt and Foerster for this central weakness as
he saw it: morality that has no vindication outside of itself
cannot compel reasonable belief.
– The result of this turmoil was finally to incorporate the warrant of
religious persuasion into the recommendation of moral standards.
– When the movement died, the values survived, and still survive,
in alliance with religion.
Application of Major Figures
• Plato’s Republic
– Concerned with the moral effect the poet might have
• Horace
– Gave great weight to the usefulness as well as the beauty of poetry
• Dr. Johnson
– Judge the moral content of the writers
• Matthew Arnold
– Argued the importance of the “high seriousness” of art
Application of Major Figures
• F. R. Leavis and Yvor Winters
– Express the traditional concern for the moral ends of literature
– Winters has been described as making “the same inveterate defense of
classical virtues, the same condemnation of eccentric individualism,
the same stress on moral values that literature should exemplify, the
same adherence to a system of absolutism
• Marxists
– Criticism is at base moral though the image of man they propose
differs greatly from that of the humanists, and is related to so special a
theory of human forces that the Marxists are best understood as
exemplars of “The Social Approach.”
Application: