Lesson 1: Pursuing Wisdom and Facing Challenges in The 21 Century
Lesson 1: Pursuing Wisdom and Facing Challenges in The 21 Century
Lesson 1: Pursuing Wisdom and Facing Challenges in The 21 Century
1. Divine command – What does God ordain us to do? In this framework, a strong
sense of individualism does not exist, but rather, the collective is emphasized. The
actions and moral reasoning of St. Teresa of Calcutta and St. Lorenzo Ruiz are
exemplars of this theory.
2. Consequentialism or Utilitarianism –
What has the most desirable consequences?
In other, what is good for the greatest
number of people is the best choice and the
moral choice.
- For example, if killing a cow is the only
way to save seven children from starvation,
then killing the cow is moral.
- Jeremy Bentham is the author of this
ethical theory.
3. Deontological ethics – Whatever is my moral duty to do. This
means that a person has a moral duty to do what is right
regardless of what the person thinks or feels about the situation.
- For example, when a person sees Hitler drowning, he must
save him because letting a person die without helping is wrong.
The act of saving Hitler is a moral duty and is not dependent on
a person’s opinions of Hitler’s past criminal and atrocious acts.
- This does not mean Hitler is innocent. It only means he must be
helped despite his evilness because saving is a moral duty every
human being has an obligation to do.
- Immanuel Kant is the author of this ethical theory also known
as Kantianism.
4. Virtue ethics – What kind of person I ought to be. Socrates, Plato and Aristotle are
some examples.
- This ethical theory ignores the consequences, duties, and social contracts. Instead, it
focuses on character development of individuals and their acquisition of good virtue
ethics.
5. Relativism – What does my society think I ought to do? The divine command
discusses how personal religious beliefs and spiritual attitudes are specially important
personal commitments that are relevant to personal and professional lives.
C. Epistemology
Samsara or Rebirth
Religion or Mythology
2. Second, life for Oriental thinkers is translation of thought; it is philosophy in
action.
- Orientals believe that life must be the extension of thought, its fruit, and its
application. It is not accurate to judge that Asia is poor because of religion.
- Rather, it is poor because it cannot accept the polarization or division of theory
and practice, of philosophy and religion, of its way of thinking and its way of
living.
- There are three dimensions of a Filipino thought namely: loob, Filipino concept of
time, and bahala na. These attitudes and values constitute the hidden springs of the
Filipino mind.
1. Loob: Holistic and Interior Dimensions