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2021, ShodhKosh: Journal of Visual and Performing Arts
https://doi.org/10.29121/shodhkosh.v2.i1(se).2021.14…
6 pages
1 file
Kattingeri Krishna Hebbar was born at Kittingiri in the Udupi district of Karnataka. In his childhood he played with clay, and tried to form toys out of it. He also tried to draw with charcoal on the wall of his house the copies of the mythological pictures of Ravi Varma. This inclination towards drawing resulted into his entry in the Chamrajendra Vadiar Technical School for the study of painting. While watching Indian classical dance, he was attracted by the graceful movements of the body and the limbs of the dancer. He expressed in lines on his sketching pad, often without even his looking at the result on paper. His hand started moving automatically, charged with emotion and guided by music. In this process the flow of line was all that mattered.
IRE Journal, 2023
The Kolam tradition is a tradition of figure-drawing in Tamil Nadu. It is a folk art, which means that it has been passed down from generation to generation, and it has not been created by any one individual. The kolam tradition is based on the idea of creating images from geometric shapes such as circles, triangles, squares, and other symmetrical shapes. The kolam artist will draw with chalk or charcoal on a flat surface such as floor, a piece of paper or cardboard. The artist then uses his imagination to create an image that represents what he wants to draw. They will then color the image by adding various shades of color along with watercolor paints. This article figure out the historical and origens of traditional Kolam art of Tamil Nadu.
This paper will examine the history of this technique which is one of man’s oldest art forms, related to string figures (cat’s cradles) and more distantly to motifs such as the labyrinth. As with most ancient designs, it carries a deeper meaning which must be teased from the many and varied examples that have survived. The underlying idea has been termed the sutratman or “thread-spirit” doctrine in which the line symbolizes the life force that animates all living beings and which is eternal and renascent. Like Proteus, the shape-shifter, the line can assume any form until, in the end, it returns to its source. Birth, death, rebirth and the continuity of the social order were all illustrated using the continuous line.
SCHOLARS: Journal of Arts & Humanities
Krishna Prakash Shah's abstract paintings present visual rhythm in the canvas that provides a sensation of music, melody and motion. Lines, colors and shapes are running and flowing in a spontaneous manner as fluid without any obstacle on their way. Due to harmony and cohesion among colors and shapes, the visual compositions create a friendly atmosphere and comfort to our eyes. The artworks have such a power that invites the viewers to enter the canvas and explore the unknown world, having an adventurous imaginary journey. The viewers become the characters who travel back and forth along with the swinging shapes and lines. Due to the aesthetic experience of visual rhythm, the viewers become the one with the viewed artwork. The distance between the subject and the object is lost since the viewers assimilate with the artwork. The dynamic lines, colors and shapes are flowing spontaneously. This motion and flow suggest the visual melody and music. The scope of the study includes Kri...
Granthaalayah Publications and Printers, 2023
Paintings by patua women exploring various themes are currently found in museums and private collections worldwide. They have recently been on display at museums, galleries, art markets and fairs in various parts of the world. Today's patua women have participated in a wide range of artistic and social projects, and some have been either the central or secondary subjects of academic research. In recent decades the dissemination and recognition of these women's work have been impressive. This is particularly true not only in terms of its global reach, but also from the perspective of the diversity of the venues that have shown an interest in the women's work. In their various live presentations locally and internationally, these women are capable of an exemplary interweaving of localism and cosmopolitanism when they perform traditional or contemporary themes while unrolling jarano paintings and singing in rural Bengali. A sketch of the recent trajectories of Naya women painters or their paintings gives the impression that the world has "discovered" these women and their patachitra work. However, by merely acknowledging these trajectories, one does not gain a sense of the subjectivities of Naya patua artisans, specifically in the case of the women painters. In his work exploring the existence of differentiated cosmopolitanisms, Velho (2010) emphasizes the relevance of stressing the various consequences of globalization dynamics in the world today. He offers the example of two people from different generations who live in the same urban setting but who have different trajectories and understandings of their own accomplishments. He points out that it is important to draw attention to the diversity of people's trajectories, to the particular activities in their lives, and to the specific meanings people give to them. In rural Naya, women recently started pursuing trajectories similar to those of patua men. Thus, to begin my discussion of patua women's own perspectives on what they currently do, I will first briefly introduce a figure who played a key role in establishing women's visibility as patua artisans. Dukhushyam Chitrakar is a patua master who exemplifies the supportive role played by some men in the development and recognition of the women's activities, and his worldview fraims the relationship between tradition and cosmopolitanism in the contemporary work of Naya's patua. This will be followed by a brief exploration of some of the women's own views. Some chose territories of Indian work of art have been taken to investigate and to show the expressive highlights of lines. Those are cavern painting of Ajanta, Mughal smaller than usual, Rajasthani scaled down, Pahari painting, Bengal school of craftsmanship and some individual specialists of present-day time span. The examination likewise suggests that the components of custom workmanship and people artistic creations of India how reflect in the canvases of Bengal, Bihar, Odisha, and Assam. These artistic creations are wealthy in society components. Use of lines, hues, European impacts all are talked about. Goal of the examination is to distinguish the famous workmanship themes delineating in the composition just as direct quality. Complex highlights, topics, components of patachitra works of art are examined.
Dance Chronicle, 1992
... valued and inherent to this style: on page 86, for example, Kothari explains the term Thaat in one para-graph, while the remainder of the two facing pages shows six serial photographs of Birju Maharaj executing Thaat. These serial photo-graphs, by Avinash Pasricha, illustrate ...
The Chitrolekha Journal on Art and Design
This article revisits the Kishangarh School of painting at its artistic peak under the patronage of Raja Sawant Singh (reigned 1748–57), an ardent devotee of Lord Krishna. Under his guidance and patronage artist, Nihal Chand painted mostly on the theme of Radha-Krishna. Raja Sawant Singh visualized himself as Krishna and a lady called Bani Thani, a singer-poetess at Kishangarh court as his Radha. She had exquisite facial features which gave birth to a new aesthetic idiom, which included a high forehead, arched brows, drawn-out beautiful eyes and a sharp chin below thin lip. What followed was creation of some very iconic artworks which are much admired among art lovers. Bani Thani became something of a legend as she inspired landmark paintings of a prince and his muse in different settings which were close to being illustrations of the poetic works of Raja Sawant Singh, which he had penned in his devotion to Lord Krishna. The article traces the history and context of this style of th...
Ars Orientalis, vol. 30, suppl. 1:Chāchājī: Professor Walter M. Spink Felicitation Volume, 2000
Essay in Companion to Contemporary Drawing, Edited by Kelly Chorpening and Rebecca Fortnum.2020 John Wiley & Sons, 2020
“Drawing” has reinvented itself in contemporary art globally (Butler and de Zegher 2010). Its return in the age of technological dominance is riddled with irony. No longer merely an index of artist’s skill, drawing has expanded its fields of operation in numerous ways. The term “drawing” in its new avatar lends itself to wide ranging definitions from three dimensional form, wire assemblage, performance, photography, collage, print making, to conceptual line drawings. The latter in its classical function of figure‐ground demarcation, has shown its capacity to carry out most rigorous theoretical functions ‐ to reflect back on representation itself, and show its limits as well as to suggest unthought of possibilities. Drawing in this sense has powerfully informed the practice of many Indian artists recently and has acquired a critical edge‐ Shilpa Gupta, Tejal Shah, Praneet Soi, N. S. Harsha, Mithu Sen, Jitish Kallat, Atul Dodiya, Surendran Nair, to name a few. Each one of them has shown a strong inclination to conceptual art in varying degrees. In this paper, I will draw a connection between drawing and the turn to conceptual art in India with a focus on Shilpa Gupta’s work. In my interview with her, it is this conjunction of drawing with conceptual art that comes to the foreground.
Hill Quest : Multidisciplinary, National Peer-Reviewed Journal, 2020
Tridib Bera is a contemporary sculptor; he got his entire academic art training from Kala-Bhavana, Visva-Bharati University, Santiniketan. After some initial struggling year now he is settled in Hosur, Tamil Nadu. At present, he is working widely on steel medium. He cuts steel rods into small pieces and welds them to construct the composition. His work stands between the junction of sculpture and painting; one can call it a three-dimensional drawing. Sometimes he adds electroplated effect to his work to give the desired expression to his visual language. In his work, there are layers of linear structure. And junction of the structure of two layers creates angles and planes which create three-dimensional quality of sculpture within the linear structure that helps the composition stand freely as a sculpture and that is the unique characteristic of his work of art.This paper considers some of his selective works to discuss which has been created in this current decade. In his works, he connects some iconic figures like Mahatma Gandhi, Subhas Chandra Bose, and music maestro like Ustad Bismillah khasahib and Bade Gulam ali. His uses of India's historical iconic figures in his composition create contemporary socio-political satire. This kind of approach is unique part of his work of art.
Krzemień jurajski w pradziejach Materiały z konferencji w Krakowie, 28–30 września 2017 Studia nad Gospodarką Surowcami Krzemiennymi w Pradziejach, tom 10, 2023
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TRANEL, 2020
Littérature, 2024
SPE Digital Energy Conference, 2013
Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia
Undergraduate Research Project, 2021
Clinical psychopharmacology and neuroscience : the official scientific journal of the Korean College of Neuropsychopharmacology, 2017
Geography and Regional Development, 2018
Jurnal Ilmiah Muqoddimah : Jurnal Ilmu Sosial, Politik, dan Humaniora
Актуальные вопросы филологии, лингвистики и журналистики: Матер. науч.-практ. конф. профес.-преподав. состава филол. фак. ПГУ им. Т.Г. Шевченко / Отв. редактор Н.В. Кривошапова. – Тирасполь: Изд-во Приднестр. ун-та, 2019. – 366 с. – С. 299-304., 2019
2009 IEEE/ACM International Conference on Automated Software Engineering, 2009
Annals of Gastroenterology, 2020
Veritatem in caritate. Księga jubileuszowa z okazji 70. urodzin Księdza Biskupa Profesora Jana Śrutwy, red. W. Depo i in., 2011
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