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Premier Writings on Epistemology

Singular paper attempting to bind and solve problems in metaphysics, e.g. the fundamental problems found in Descartes, Brentano, and Kant (short, as usual).

PREMIER WRITINGS ON EPISTEMOLOGY Sensation can be rationalized, just as many other things can also be done with it. Sensation and rationality are not all-inclusive aspects, but rather mostly (physically) hollow concepts which rely on other contingent ideas for their existence. The feeling of an object of sensation such as a piece of fuzz can be smaller in its impression than it's ultimate idea, not just of fuzziness, but of the concepts of interpretation that might apply to rationalizing or sensualizing the object, or applying some other contingent idea. Thus, however irrational, an event once recognized can establish a theory without referring to actual existence of anything but contingent ideas. And, since sensation and rationality may not be perfect, there is no reason to assume that the contingencies are, in fact, ideal qua perfection. Now, by rationality particular behaviors are adopted which may not be universal (e.g. sensing fuzziness), but they create a causal contingency (such as sensation or rationality), which is a sort of vector of interpretation relative to concept, that is, relative to limited observations, rationality, sensation, or other concepts. Thus, in this way the objects of sensation also take a particular form, which is to say they are rational if they are rational, and they are sensational if they are sensational. Nonetheless, reason and sensation remain physically hollow concepts which rely on ideal contingency, and no individual idea or category implies universality by itself except through the adoption of a contingent idea, whether of sensation or reason or some other concept, or more likely many concepts. [The principle is that synthesis occurs through many concepts, and so the definition or contingent idea (which is also the total limit) only occurs through the universal, or through some limitation placed upon the total number of ideas.] Whatever concepts are taken to be primary, some further thing will be a variation of this, only taken to a greater extreme. For example, materialism will lead to abstraction, and categories will lead to systems. The exception to this seems to be when the vector of interpretation is concerned with the universal or takes the ultimate extension of rationality as it's aim, by assuming extremity comes first. Thus, the background of un-formatted reason is either an unmet potential, or an absence of universal or contingent ideas. Coppedge, Nathan / SCSU 2016 / 11 / 04 , p.
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