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    AdvaItA Makaranda Verse 21

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    sunyatadvaita
    1) The verse states that there can be no loss or decay for the Self, which is the ocean of immortality, due to the rise of false waves of ignorance. 2) For Brahman, which is the pure consciousness, there can be no coloring or attachment caused by the unreal clouds of ignorance. 3) The commentary explains that since the world is superimposed on Brahman through maya, the rise and fall of the world does not actually entail any gain or loss for the changeless and infinite Brahman.

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    AdvaItA Makaranda Verse 21

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    sunyatadvaita
    65 views5 pages
    1) The verse states that there can be no loss or decay for the Self, which is the ocean of immortality, due to the rise of false waves of ignorance. 2) For Brahman, which is the pure consciousness, there can be no coloring or attachment caused by the unreal clouds of ignorance. 3) The commentary explains that since the world is superimposed on Brahman through maya, the rise and fall of the world does not actually entail any gain or loss for the changeless and infinite Brahman.

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    AdvaItA maKaranda Verse 21

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    1) The verse states that there can be no loss or decay for the Self, which is the ocean of immortality, due to the rise of false waves of ignorance. 2) For Brahman, which is the pure consciousness, there can be no coloring or attachment caused by the unreal clouds of ignorance. 3) The commentary explains that since the world is superimposed on Brahman through maya, the rise and fall of the world does not actually entail any gain or loss for the changeless and infinite Brahman.

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    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    65 views5 pages

    AdvaItA Makaranda Verse 21

    Uploaded by

    sunyatadvaita
    1) The verse states that there can be no loss or decay for the Self, which is the ocean of immortality, due to the rise of false waves of ignorance. 2) For Brahman, which is the pure consciousness, there can be no coloring or attachment caused by the unreal clouds of ignorance. 3) The commentary explains that since the world is superimposed on Brahman through maya, the rise and fall of the world does not actually entail any gain or loss for the changeless and infinite Brahman.

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    http://www.advaitin.net/PranipataChaitanya/AdvaitaMakarandaverse21.

    pdf

    -- - evam uktena prakrea brahmai jagata tmani ca hakrde


    kalpitatvena vastuta abhvt pada-dvaya-lakye brahmai na kacid-api
    vikra iti ha
    evam uktena prakrea = as proved thus far thro

    prama and nyya; brahmai jagata = of the world in


    Brahman; ca = as well; tmani hakrde = of the
    egoism etc. in the Self; kalpitatvena = since
    imagined/superimposed;
    vastuta abhvt = (and hence) do
    not exist in reality; -- pada-dvaya-lakye = in that (which is)
    denoted by the two words (tat and tvam of the mahvkya);
    brahmai = in Brahman; - na kacid-api = do not exist even an
    iota of; vikra = change(duality); iti = this is the conclusion;
    ha = and is reiterated/summed up in the following verse no: 21;


    amtbdherna me jrirm irajanmabhi |
    sphaikrderna me rga svpnasadhybhravibhramai ||21||

    amtbdhe me = to me, the ocean of immortality;


    - m-ira-janmabhi = from the rise of false waves (foam) of
    illusion; na jri = (there can) not (be any) loss; -
    sphaika-arde me = to me, the mountain of pure crystal; -- svpna-sadhy-abhra-vibhramai = from the unreal whirls of
    evening clouds; na rga = (there can) not (be any) attachment
    (colouring);

    Advaita Makaranda with Rasa-abhivyanjika

    Page 1

    http://www.advaitin.net/PranipataChaitanya/AdvaitaMakarandaverse21.pdf

    There cannot be any loss (decreptitude) to me, the ocean-ofImmortality, from the rise of unreal waves, nor can the false
    (ignorance-caused) evening clouds color me (cause any attachment in
    me) the mountain of pure crystal (Consciousness).


    - - --

    --
    --
    -

    - -

    -

    - amta iti | amta moka-rpa svayapraka-advaynanda eva bdhi


    tasya tat-pada-lakyasya iti artha | me mama pratyag-abhinna-brahmaa
    m-ira-janmabhi m-rp mithy-rp viyad-daya eva ir
    phen tem yni janmni tai janmabhi janma-padam nasya api
    upalakaam na jri na hni vddhi v jripadam vddhe api
    upalakaam mithy-vastuna adhihna adakatvd iti artha |
    brahmai myay viyaddi utpatty tad adhihna brahmaa na hni na
    vddhi iti etad bhrat-trthai api kastha-dpe bhaitam

    amta iti = verse no. 21 commencing with amta is commented.

    amta = - moka-rpa - of the nature of free/unbound;


    - svayapraka-advaynanda eva = self-

    luminous non-dual bliss alone is; bdhi = ocean; tasya = of it;


    -- tat-pada-lakyasya iti artha = for that denoted by
    the word tat of the great dictum; me = mama for me; -

    - pratyag-abhinna-brahmaa = the innermost Self (which is)


    not different from the Brahman;
    -- m-ira-

    janmabhi[
    - m-rp = - mithy-rp unreal nature;

    Advaita Makaranda with Rasa-abhivyanjika

    Page 2

    http://www.advaitin.net/PranipataChaitanya/AdvaitaMakarandaverse21.pdf

    (- ) (viyad-daya eva) ir = phen - ether


    etc. alone are foams (waves); tem yni
    janmni tai janmabhi = that which is the birth for them, by those births;]
    - janma-padam nasya api upalakaam =
    the word birth includes destruction; na jri = na hni -

    no death; ( vddhi v = or growth);



    jripadam vddhe api upalakaam = the word decay includes growth;
    -

    mithy-vastuna adhihna adakatvd
    = for an unreal thing cannot sully/malign the substratum; iti artha
    = this is the accepted position; brahmai
    myay viyaddi utpatty = by the rise of unreal ether etc., in Brahman;
    tad adhihna brahmaa = in Brahman its substratum;
    na hni na vddhi iti = there is no decay or growth;

    - - etad bhrat-trthai api kasthadpe bhaitam = this idea has also been elucidated by shr bhratitrtha in
    ktastha-dpa (pacadash)


    my megho jagannra varatvea yath tath |
    cidkasya no hnirna v lbha iti sthiti || iti ||
    Illusion is cloud, the world is the rain thereof; let it rain how it may, there is
    neither loss nor gain to Consciousness which is the sky, --such is approved
    position.

    Advaita Makaranda with Rasa-abhivyanjika

    Page 3

    http://www.advaitin.net/PranipataChaitanya/AdvaitaMakarandaverse21.pdf

    -- tvam-pada-lakyam
    api uddham iti ha sphaikdre itydin = the author proceeds to prove
    the unsullied nature of Self denoted by tvam with rest of the verse
    beginning with sphaikdre; sphaikdre = -
    sphaikdri-vat svacchasya of that which is as pure as crystal

    mountain; me = mama for me; - pratyag-tmana = of


    the innermost Self; -- tvam-pada-lakyasya = for that which
    is denoted by the word tvam; --- svpna-sandhyabhra-vibhramai[ svpna = - avidy-kalpita imagined owing to avidya; ahakrdi = those starting with
    egoism etc.; ( ) - sa eva sandhy-abhram = -

    - sandhy-klika-megha - that alone is evening cloud; --- sva-sannihite svacche svadharma-asajakatva-smyt = since having the similarity of not mixing its
    own qualities with proximate pure (sky); - tat-ktai
    vibhramai = the delusion caused by it; - karttvdibhrntibhi = (i.e.) by delusion of doership etc.; -

    megha-viaye vibhram anavasthnni sasr =


    the delusions with respect to the clouds are the play (various forms and
    combinations it enact) tai = owing to them]; rga =
    sambandha - connection/identification; - -- megha-viaya ruyam sphaika-parvatasya-ruya-vat = the
    various colours of the clouds with respect to sky is equal to the various
    projections in the Consciousness(crystal mountain); tmana = of
    the Self; - cid-rpasya = of the Consciousness; -

    -- paramrthata karttva-bhokttva-rga-dvedi
    sambandha = that in reality the connection with agency etc. or likes
    dislikes etc.; na asti iti artha = simply do not exist is the
    conclusion; - ahakrdi-dharmai
    Advaita Makaranda with Rasa-abhivyanjika

    Page 4

    http://www.advaitin.net/PranipataChaitanya/AdvaitaMakarandaverse21.pdf

    tmana asambandha api = the non relation of egoism etc. with the Self
    also; - rbhrat-trthai eva bhi citradpe
    = has been illustrated by shr bhratitrtha in citra-dpa (pacadash)



    ahakragatecchdyairdehavydhydibhistath |
    vkdijanmanairv cidrptmani ki bhavet || iti ||
    By likes and dislikes which reside in ego; similarly by disease etc., or by the
    birth and death of trees (to the forest) to the Self which is of the nature of
    Consciousnes; what (change/distress) can happen.
    ata = therefore; -- pada-dvaya-lakyam api = the
    (Self) denoted by both words of the dictum tat and tvam;

    caitanyam = (which is) the Consciousness;


    atiuddham = is
    extremely pure and immaculate; iti bhva = this is the
    conclusion.

    Advaita Makaranda with Rasa-abhivyanjika

    Page 5

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