Fma Digest Vol4 No4
Fma Digest Vol4 No4
Fma Digest Vol4 No4
Steven K. Dowd
Contributing Writers
Emmanuel ES Querubin
Graham Lawrence
Joel Huncar
Dieter Knuettel
Badger Jones
Francis A. Nagen
Jerome Barber, Ed. D.
Contents
From the Publishers Desk
Amara Arkanis
Balintawak Arnis Cuentada
Warriors Eskrima: An Overview
The Quiet Master of Ilustrisimo Kali
Interview with Romy Bebing Lisondra
Siling Labuyo Arnis
Interview with Professor Amante P. Marias
My Short Meeting with my Arnis Teacher
Review of Grandmaster Atillo Seminars in PA.
Punong Guro Mark Santos - ARMAS in the Philippines
Sports Arnis
Cultural Awareness - mandirigma.org
FMA Past Events
FMAForum
FMA Future Events
Filipino Martial Arts Digest is published and distributed by:
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The FMAdigest is published quarterly. Each issue features practitioners of martial arts
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technical articles; reflections, Filipino martial arts, healing arts and other related subjects.
The ideas and opinions expressed in this digest are those of the authors or instructors
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We solicit comments and/or suggestions. Articles are also welcome.
The authors and publisher of this digest are not responsible for any injury, which may
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physician for advice regarding their individual suitability for performing such activity.
Amara Arkanis
Filipino Fighting Art of the Mandirigma
By Emmanuel ES Querubin
SKILL: Before speed and strength, a practitioner must have the ability to hit the proper
target with the proper weapon at the proper time. An Amara Arkanis student goes
through two phases of training, amihan (slow motion) and habagat (fast motion). The
Filipino terms amihan and habagat, mean calm wind and hurricane wind, respectively.
The slow motion or soft training teaches the practitioner the proper sequence in muscle
contraction and relaxation, timing, balance, coordination and most important of allbreath control. In essence, Amara Arkanis is an internal art. After the practitioner has
learned the techniques in slow motion, adapted to his personal capability, the tempo and
intensity of training is gradually increased until the maximum or hurricane speed is
achieved. This type of training makes the student focus directly on the situation eliciting
a more rapid response. Every aspect of learning is an active process that teaches a student
to apply a simple reaction. A simple reaction is faster than a choice reaction.
SPEED: Through the slow motion training, the practitioner learns that speed comes not
from moving faster, but from the efficiency of the movement. Every Amara Arkanis
technique, both defensive and offensive are executed in natural rhythm with minimal
effort, based on the underlying principle that simple state creates speed, and a fluid
response generates maximum speed and maximum speed achieves maximum efficiency.
There are specific supplementary training exercises in Amara Arkanis that
develop explosive speed.
STRENGTH: Big muscles needed to move heavy objects at a slow rate of time (as in
weight-lifting), although necessary, plays a secondary role in Amara Arkanis. Sinewy
flexible muscles that can move lighter weight at a greater speed are more important. In
Amara Arkanis, strength may be better represented as power. Power is generated not by
brute force but through efficiency of movement, leverage and directness of application of
energy. As natural simple state creates speed, it also creates power. All techniques in
Amara Arkanis are designed to offer all around development by utilizing the best
leverage and the best angle of force.
STYLE: No two human beings are exactly alike psychologically and physiologically. In
order to achieve the maximum result, a technique must be executed according to an
individuals physical capability. In Amara Arkanis, the art is adapted to the practitioner
and not the other way around. The system is based on the principle that the simpler the
technique, the more effective it is. An attribute of style is form. Good form is an
important aspect of Amara Arkanis. Best results are achieved through good form. Good
form creates proper muscle tension and contraction, which in turn minimizes wasted
energy. Good form also facilitates movement because it affords better control of the
center of gravity and balance. Good form is a manifestation of a properly directed energy
that results in superior performance.
masters final moment will be agonizingly long in coming. It was also rumored that
Bernartes bahi and anting-anting were passed on to Lledo, something that Lledo neither
denies nor confirms.
He trained in Tai Chi Chuan under Ed Cayetano. Fortunato Sevilla and Francisco
Alvina were Lledos instructors in Judo and Ju-jitsu. He learned the concepts of Korean
Tang Soo Doo and Japanese Goju-ryu Karate from Grandmasters Hwang Kee and Gogen
Yamaguchi respectively. Lledo learned Sikaran, various Japanese styles of unarmed
combat and Soong Leong Kwan (Double Dragon School), King Fu, from Emmanuel
Querubin, who learned it from Chan Keng Wan, the last living master of Soong Leong,
Kwan.
Lledos associates and training partners, particularly Inocencio Glaraga of the
Kalaki School of Kali, Yaming and Arnis, Yoli Romo of the Philippine Pamantukan
Penjakali Stick Boxing Society and Rodel Smoking Sticks Dagooc of Modern Arnis
Philippines, further enriched his experience with other systems of fighting.
In 1975, Lledo was
accredited as an international referee
by the World Union of Karate-do
Organizations. (WUKO), the world
ruling body in Karate and was called
upon to officiate in the Third World
Karate Championships held at Long
Beach, California.
While in Long Beach, Lledo
became closely associated with Ed
Parker, father of American Kempo.
Parker played host to Lledo and
other officials of the Philippine
National Karate Team, whom he
chauffeured around in the Cadillac given by Elvis Presley.
Parker became an honorary member of the Philippine National Karate Team and
was always present during the training sessions of the Philippine Karate Team. The
Philippine team placed fourth in the team competition in the 3rd World Karate
Championships.
The exchange of information and techniques with the various martial arts leaders
and practitioners during his foreign travels and in their visits to the Philippines further
enriched his understanding and experience in the fighting arts.
In 1980, Lledo established an eclectic system of fighting geared towards an
individuals psychological and physiological makeup. It is not a new combative art.
Rather, it is a further evolution of the various martial arts that Lledo trained and learned.
Lledos ultimate goal in establishing the system is to develop a persons character
through the rigid and strict discipline required in training in the fighting arts. To give the
system his personal touch and to reaffirm its ultimate goal, Lledo name the art Amara
Arkanis.
Amara means balance (positive/negative). Arkanis is a unification of the armed
art of Arnis and the unarmed art of the fist (Kamao). Taken together, Amara Arkanis is
the art of achieving balance in life through the fighting arts.
Lledo holds a rank of captain in the Philippine Air Force Reserves. He travels
around the Philippines giving instructions and seminars in the Amara Arkanis School of
the Filipino Fighting Art. He is also Chief Combat Instructor of the 1st Air Division and
the 304th Security Squadron of the Philippine Air Force.
On May 8, 2002, Lledo was appointed Regional Commissioner (SCUAA, Region
IV) by the International Modern Arnis Federation of the Philippines, which was founded
by Grandmaster Remy Presas.
Shortly thereafter, Lledo migrated to the United States carrying with him the title
of Ambassador Plenipotentiary of the Department of Tourisms Office of Philippine
Indigenous Fighting Arts.
In January 2003, Lledo was bestowed the Grandmaster of the Year Award of the
Filipino Fighting Arts, by the Action Martial Arts Magazine published on the east coast.
In December 2005, Lledo was sworn in by Senator Lito Lapid, Chairman of the
Philippine Senate Committee on Sports as National Coordinator of the Philippine
Indigenous Games, Sports and Arts and the International Modern Arnis Federation of the
Philippines (PIGSAI-IMAFP) for New Jersey, USA.
Zikdokan Amara Arkanis - International
Filipino Martial Arts Education
Mataw Guro/Shihan Luis Rafael Louelle Lledo, Jr.
25 Foxglove Drive
Delran, NJ 08075
(609) 456-3589
Email
www.amara-arkanis.com
the master in full obedience and loyalty in his search for knowledge and wisdom. That
was also when he had the opportunity to learn from Grandmaster Jose Villacin and Great
Grandmaster Venancio "Ansiong" Bacon the secrets of Balintawak Eskrima. Bobby
discovered that the art was deadly, effective and sophisticated. As a fearless and
undaunted volunteer for fights and tournaments, Bobby was trained by all the Balintawak
Masters in the practical aspects of combat fighting. In this light, it must be emphasized
that in the Philippines, Eskrima is not a sport in the traditional sense of the word
governed by rules of safety. It means combat fighting and sometimes a fight to the finish.
Only lately have there been efforts to make it safe as a sport. Bobby is a long way from
the street battles in Cebu, where he has experienced street battles and deadly fights, some
with multiple opponents. He has also witnessed "fights to the finish" until one either
surrendered or died. Now he is on a mission to promote Balintawak Eskrima worldwide
with primary emphasis on self-defense techniques, which he has continuously researched,
tested, retested and improved on his own.
practice of Balintawak arnis cuentada, this mastery of the offensive and defensive
movements requires a series of well planned movements, wherein the opponent cannot
but reply with a corresponding set of forced movements and reactions. In this way, the
opponent is always kept under complete control. A true master of the art can therefore
predict with precision, which part of the body of the opponent he will target and hit.
Grandmaster Taboada believes that the instructor makes the difference in properly
learning Balintawak. In the Balintawak Eskrima style the stick is used as the primary
training tool to familiarize the students with weapons and blows. It is believed that
familiarity in confronting weapons reduces fear and panic in actual combat. It is a combat
both with weapons and bare hands. The theory is that the stick is only an extension of the
arm and that the human body can only move in so many normal ways.
This is the development of certain basic blows to illustrate the source and
direction of blows. Beneath the wide swinging, flashy and visible blows are the
sophisticated secret moves, dynamics in balancing, holds, parries, clips, ruses, feigns,
tripping, sweeping, kicking, trapping, reversals of motion and direction, blows with
simultaneous offense and defense and a myriad of combination blows with the stick, fist,
elbow, knee, foot or head butt. There is no limit on where and what to hit except in
friendly workouts where injury is avoided and safety is imposed. As a matter of fact,
what is considered foul in many arts is what is taught and mastered in Balintawak. It is
combat, street fighting and self-defense.
In Balintawak, the student is taught that there is a counter to every counter and
that continuous research and discovery is the basis of knowledge. Then comes the
training and workouts, where only those with the fastest reflex, coordination and agility
will prevail. There is no emphasis on acrobatic, strenuous and abnormal movements of
the human body. It is an art that can be practiced by children, women and older men.
Grandmaster Taboada strongly believes that Balintawak Eskrima has something
to contribute to the world of martial arts. He advises to "pick one good move from any
art, master it and make it a part of your arsenal at any instant and you will grow and
mature in your knowledge." It is easy to hit but difficult to defend. Thus he emphasizes a
strong defense for all beginners, mastery of the defensive stage of the art and then the
incorporation of speed in the hand-eye coordination through reflex and flexibility in the
body movement.
World Balintawak Arnis Escrima Cuentada System
Charlotte, NC.
(704) 543-0689
Email
www.worldbalintawak.com
psychological value in addition to physical exercise. His approach is to use the Filipino
martial arts to give value to the modern world. Otherwise, outsiders can easily underappreciate what it has to offer, by perceiving it only as a battlefield relic of a pretechnological-weapons era. Its original purpose remains - effective self-defense for
personal survival - but in todays society its practice is about personal cultivation through
patience and respect, self-discipline and understanding, and about self-defense with a
wider meaning. Staying active and alert is a defense against ill health and dullness of
mind; developing an attitude of maturity and confidence leads to the ability to disarm
and immobilize the aggressive impulses in oneself as well as others.
A primary motivation then becomes to seek to achieve and to share excellence. If
someone else improves in skill, it does not make you worse; in fact, if you are training
with them, it can only help to make you better.
Grandmaster Pasa says that nothing is absolute. Everyone reaches their own kind
of understanding through their own experiences and personal attributes. A technique
which one person dismisses as ineffective can be made to work by a different person. In
developing into their own personal path on the martial arts, individual instructors are free
to adapt or assimilate techniques from other arts in enhancing their own personal
effectiveness. In the meantime, Warriors Eskrima has a technical syllabus of wide range
and variety to pass on the art to others. The extent to which they develop their potential
then depends on them rather than on the system.
In the UK and the rest of Europe, Warriors Eskrima is under the charge of the
senior student of Grandmaster Pasa, Pangulong Guro Krishna Godhania.
Principles
Before considering what the student learns in the way of physical skills, it is
worth realizing that Grandmaster Pasa himself aims to reduce techniques to principles.
This procedure of distilling to the essence is Grandmaster Pasas contribution to the
Warriors Eskrima System.
One may start by learning specific arm-locks or counter-strikes, for example, but
the aim of this is to end with an awareness of what becomes possible as a result of the
particular angle or configuration of an arm, or the opening or closing of a potential line of
attack.
The relevant skills that are being developed are then not technique number one
or technique number two, but the flexibility to be adaptable and to do what is
appropriate for the position and situation. Using the live hand, i.e. the non-weaponholding hand, is again not about any particular selected technique, but about learning to
use it to control the opponents hand, to restrict or deliberately manipulate his options for
lines of attack, to offset or mislead or even just to distract him.
Another important principle of Warriors Eskrima is universality - having enough
understanding to see how principles learned in one aspect of the art are applied to other
aspects, rather than being restricted to one separate area of application. This carries over
into life: learning to relax and not to fight against the direction of someone elses
pressure, but to use it to your advantage, is clearly a concept transferable from physical
encounters to social or professional ones.
On guard position
On guard position
Perhaps the ultimate principle of Warriors Eskrima is awareness. This starts with
environmental awareness:
C Not being oblivious to potential dangers in the area;
Being generally alert, taking nothing for granted so that you cannot be caught offguard.
He has also trained in Seven Star Praying Mantis, Five Animal Kung Fu, Tai Chi Chuan
and Iaido in Japan. Master Suanico is no dojo darling though; he has tested his art as a
bouncer and entertainer in many rough bars and nightclubs. Master Suanico has
disarmed troublemakers armed with knives and guns on a regular basis and is a veteran of
many conflicts. Because of this Master Suanicos martial arts training and teaching is
truly reality based.
I was fortunate enough to train with Master Suanico and Guro Sonny Padilla
(Normans Sponsor here in Canada) a few times in the past and will be making more trips
to Red Deer. However I wanted to give the readers of Black Belt the opportunity to get to
know this quiet humble master. With this in mind I set out to interview Master Suanico.
This is what I learned about this living encyclopedia of martial arts.
Joel Huncar: How did you meet Great Grand Master Ilustrisimo?
Master Suanico: In 1986, I went to Manila with my band to play in nightclubs. (Master
Suanico is also a world-class jazz singer.) So, I took the opportunity to stay and study
with Tatang. I told him that the husband of my aunt Rizalina is Col. Gabriel
Ilustrisimo. Tatang answered that Gabriel is his cousin. He offered me to stay in his
house and I accepted it.
JH: Master Suanico you trained with Great Grand Master Ilustrisimo for quite some
time, can you tell us what that was like?
MS: When Tatang realized that I already had a background in arnis, he would spar with
me a lot. He said," You learn fast". He would always correct your technique and when
you were open. Tatang did not repeat his technique if he did not trust you. He would hit
you hard. I usually took notes after our practice.
Usually we (his students) would spar with each other. Sometimes, my sparring
partner would get angry and our sparring became more realistic and we would hit with
hard contact.
JH: Did anyone ever get seriously hurt in these sparring matches?
MS: We had some in the group that were seriously hurt during the sparring match. One
was Ramon he was hit under the chin with a stick tutsada (thrust) by his sparring partner
and he lost his consciousness so they brought him to the hospital. He recovered after he
was treated. Another one was Tony Chavez, Jaime Quizana hit him with a stick tutsada
(thrust) near the eye and it was bleeding.
Also I hit a sparring partner in both ears with planchada (horizontal) strikes that it
was swollen and affected his hearing for sometime. When an eskrima student from
Australia came to class and sparred with me I hit him repeatedly several times in the head
while my classmates were jumping and cheering with surprise. This was the same student
mentioned in Antonio Diego and Christopher Ricketts book Kali Ilustrisimo who
fought with Edgar Sulite. (Please refer to pages 14 of the book The Secrets of Kalis
Ilustrisimo by Tuttle Publishing). The incident with me was not in the book but this
happened on the next week.
JH: Who was in the group when you trained under Great Grandmaster Ilustrisimo?
MS: Tatang did not teach a group, he taught us separately. Thats why each of his
students has a different lesson plan arrangement but we all use the same principles.
I usually met the group during Sunday morning in Luneta Park and in the house of
Tatang. Tatang had several students but I'll just mention a few in any order,
First myself Norman Suanico, Ernie Talag, Pedro Pete" Reyes, Tony Diego,
Christopher Ricketts, Rey Galang, Mark Wiley, Martin Raganas JR, Roberto Morales,
Yuli Romo, Pedring Romo, Edgar Sulite, Romeo Macapagal, Gerry "Nonoy" Gallano
and Jun Cantilang.
JH: Wow that is impressive; your training group had many famous arnisadors in it. Who
did you train with the most from the group?
MS: Firstly, it was Gerry "Nonoy" Gallano who first introduced to me the Ilustrisimo
style before he went to migrate to Toronto, Canada in 1983. In the Luneta Park, Edgar
Sulite, wanted to see my previous style in Kali, so, I showed him my techniques. He said
that I must only keep those techniques to myself. Once in a while, we would spar with
each other. Tony Diego used to go to the house of Tatang but before he met with
Tatang, we would practice together and he would ask me about the new techniques of
Tatang. He was the first one to study from Tatang. Ernie Talag, Pedro "Pete" Reyes,
Martin Raganas JR., Roberto Morales, Yuli Romo, Pedring Romo, Jun Cantilang, Romeo
Macapagal, Rey Galang and Mark Wiley were all able to practice with me sometimes
either in Luneta Park or in the house of Tatang.
JH: What would you say are the greatest gifts an arnisador can gain by training in
Ilustrisimo Kali?
MS: They are skills and mind of a real Kali warrior and the opportunity to practice with
the best.
JH: What are the most important skills Great Grandmaster Ilustrisimo taught you?
MS: Tatang never repeated a technique. He varied his techniques all the time to make
him unpredictable and impossible to counterattack. In sword and dagger, he never
blocked a sword cut with his dagger. He used his dagger to check a weapon, or his
opponents weapon hand, to redirect a thrust and to stab or cut.
JH: Outside of Kali what are some of the important lessons Great Grandmaster
Ilustrisimo taught you?
MS: He taught me by being a living example. He was very humble and silent. He was a
very patient man. He fed the hungry poor people and sometimes gave them shelter. He
did heal the sick and conducted exorcism by using his "Oracion" (Holy Latin Prayers).
JH: What was your relationship with Great Grandmaster Ilustrisimo like? Is it true you
were also his personal assistant for the last ten years of his life?
MS: Tatang was like a father to me. I was like one of his sons. We helped each other. His
son, junior or I cooked the meals. Living space was tight, so, Tatang and I shared the
same double deck bed (bunk bed) together. I slept on the upper deck and Tatang on the
lower deck.
Yes, I assisted Tatang, along with Roberto Morales. Tatang had a cataract.
Although he was able to recognize people's faces, he was not able to read documents or
letters. I helped him with correspondence and things like reading legal documents.
JH: What is your future plans with Ilustrisimo Kali? Would you ever consider doing a
video series or perhaps traveling to do seminars and work shops?
MS: First, I will unify all the former students of my teacher because right now there are
some who are constantly creating issues between each one of us. Doing a video series is
nice but right now we have to attend to more important matters. Sonny and I have been
traveling doing seminars and workshops around Canada but going outside of Canada
would be my problem because I will need a visa and a re-entry visa. In the past, we had
invitations from some schools in U.S.
JH: What about an Ilustrisimo Kali organization for Canada?
MS: That will be great. That will be one way of unifying all teachers of Kali Ilustrisimo
in Canada under my leadership.
JH: Many would ask you, Who appointed you to be the representative of Kali
Ilustrisimo in Canada?
MS: It was the late Great Grandmaster "Tatang" Antonio A. Ilustrisimo. In 1997, when
Arsenio "Sonny" Padilla went to ask him, "Who among your students you want me to
bring to Canada to teach? Great Grandmaster Ilustrisimo answered, "You bring
Norman".
JH: Wow, you were appointed by Tatang himself. That is incredible. Arnisadors here in
Canada are fortunate that Guro Padilla has brought you here to enrich Canadas FMA
community. I hope that this article will help bring more exposure to your school here in
Red Deer and help people who are looking to train in Ilustrisimo Kali to get in contact
with you.
I have one last question though; what do you think are the most important qualities an
arnisador should have?
MS: A student of Kali should be humble, polite, and generous, as well as being open to
new ideas for improvement.
Thank you for taking the time to do this interview, I look forward to our next training
session.
Maestro Norman Z. Suanico, defender (black) - Guro Sonny Padilla, attacker (red)
Demonstrate some techniques.
Aldaves Dagaso vs No4 and Knife Thrust
Both attacker (Sonny) and defender (Maestro Norman) are on guard position using sword and dagger.
BL: Yes.
DK: What techniques did you practise with him? Did you do single stick, Espada y Daga,
doublestick, Sinawali what did he teach by that time?
BL: Double Sinawali, double stick. Double stick and because the sinawali, that is the
old name. But the Arnis it was called Baston and not Arnis. And the arnis in this time the
Tapi-Tapi was called Corridas. (Ilonggo discussion again) It was dikititan, close quarter.
Defense and offense, close fighting.
DK: Were there already done disarming techiques at that time or more striking or
Sinawali. What were the main things that were trained at that time?
BL: Disarming? No. Before the fundamentals, and then the basics
DK: What did the fundamentals and basics consist of?
BL: Fundamentals and Sinawali. Fundamental form of Arnis. Stances, blocking like that.
defense and offense.
DK: Was it mainly single stick then?
BL: Single and double.
DK: Did you do knife as well in those days and Espada y Daga?
BL: Doublestick, long.
DK: How about knife defense
BL: Knife defense is combative style. That is part of Jujitsu. And disarming tactics of
disarming the knife.
DK: How many student did Professor Presas have, when he was teaching here at UNOR
or at his club?
BL: At the start there were only few. If I am not mistaken it was only 10. My brother
Rudy, me, Mr. Presas, 2 brothers Doromal, Rologo, Nelson Canada. More I cannot
remember the others.
DK: Was that at the beginning of the University here?
BL: No, no, before. That was at the beginning at his club.
DK: Later, when he left to Manila, in 1968 or 1969, did that increase? Did he have many
more students then?
BL: Plenty, plenty of students. Besides the university. These were not a member of the
students, of the university. There you only took it as physical education or as combative
sports. In the gym only that is qualified as a member. In the gym almost 50 to 80
students. Exept the privates.
DK: When did he start to use the belts as ranking system? Was this already in Bacolod or
only in Manila?
BL: In Bacolod.
DK: Did he use different colour belts and Lakan for the black belts?
BL: No, no. Here in Bacolod it was not for the Lakan. The belting was only for the
colour. Colour coding only. He adapts the Lakan grading only in Manila. I can
remember.
DK: So you went through the student levels and then you were instructor, or how was
that?
BL: Of course
DK: How long would it take at these times, when you begin to become an instructor?
Would it be one or five years?
BL: As an assistant instructor of Professor Presas, I call him Professor, I started in Arnis
in 1958 and was instructor in 1968.
DK: So you started in 68 to become an instructor and before you were only a student
right?
Again a discussion in Ilonggo and then his son explained: Before he was officially
considered an instructor, he already assisted Professor Presas.
DK: So when did you start to assist Professor Presas in the teaching?
BL: That was 1962. But this was not in Arnis only, but also in Karate. Before doing
Arnis I was doing Karate. Also tournaments.
DK: Were there also Arnis tournaments here in Bacolod at that time?
BL: No, not yet.
DK: Were there challenges? Were
other masters coming to Remy to
challenge him?
BL: Oh yes, plenty. Doromal is one
of the base instructors here in
Bacolod. He was a Col.
Commander at the Negros College,
ROTC. Mr. Presas was only
demonstrating his Arnis. But Mr.
Doromal challenged first, before
Mr. Presas demo. And then Mr.
Doromal looses against Mr. Presas.
So that was the first challenge at
that time.
Grandmaster Tongson, Master Lisondra and his son.
Mr. Lisondras son explained, that Mr. Doromal was considered as one of the best
fighters in Bacolod at that time. So Mr. Presas beat him and that was the time, when Mr.
Doromal became one for the first members of Mr. Presas club. Everybody laughed and
somebody said: if you cant beat them, join them.
DK: What style did Mr. Doromal come from? What did he study before he learned with
Professor Presas?
BL: I don t know.
Everybody talking. Someone said: at that time, no numbers, no styles. It was called
Wedo: We do this and we do that.
RT: Because before, there were no names. It was only systematized during Remy Presas
research already. That was the time, when they called it Modern Arnis. It was already
systematized; it was already numbered.
DK: So that was when he was already in
Manila, end of the 60s?
Grandmaster Cristino Vasquez (CV): He
moved in 68.
DK: You followed him to Manila. Did his
teaching change from the time he taught
you end of the 50s to beginning of the 70s,
when you returned from Manila to
Bacolod?
BL: Yes, there were changes.
Master Lisondra and Grandmaster Vasquez
DK: Was there also empty hand techniques involved, or Dulo-Dulo for example.
BL: Yes.
DK: The teaching in the 70s in Manila, did that gear more towards education compared
the combative modes that he had before? Did he change the way of teaching because he
was teaching students compared to teaching soldiers?
BL: Yes educational. Purely educational at the universities. The combative was
exclusively at the gym.
DK: So at university he was teaching more fundamentals and basics probably
BL: Yes
DK: And when he went to his dojo he was teaching more advanced techniques, more
combat oriented techniques?
BL: Combative and self-defense.
DK: Did he tell from what teacher he got his techniques? Like from his father, his
grandfather etc.
BL: No, he did not say.
DK: Were his brothers involved in the teaching or in the Dojo as well, Ernesto or
Roberto? Were there as well?
BL: Ernesto was more a runner, track and field, walkathon.
DK: Were there different stick used in challenge fights compared to training? Like other
wood, Bahi or Kamagong, where they flat instead of round, yantoks?
BL: Challenge fights? Kamagong. And Bahi
DK: Ah thats nice and in training?
BL: In training, its only Rattan.
RT: But in fighting Kamagong or Bahi.
DK: Did they use round stick or flat sticks?
BL: Round.
DK: How long did the fights last. Was it a thing of 10 seconds or of several minutes?
BL: It was only a thing of bang bang bang. Not 5 seconds.
DK: Well with bahi or Kamagong sticks I can understand that. And Remy was of course
fighting left-handed.
BL: Left, yes.
DK: That was not fair
Laughter.
BL: He can fight left and right. His main was the left, but he could also fight with the
right.
DK: But it was single stick fighting right?
BL: Single stick.
DK: What were the rules of the fight. When was the fight finishes? When one was on the
ground, when one runs away?
BL: No rules, just fight to the finish
DK: When did you know the fight was finished?
BL: When the other one surrendered. When the opponent says I give up then it is
finished.
DK: So physical condition was not really important, when the fight only lasts for 5
seconds.
CV: When Professor Remy fought an opponent with single stick who was using Espada y
Daga. He disarmed the Daga and the Espada and said to his opponent: With only a
broomstick I can disarm you. He really had fighting spirit.
BL: Yes he had heart and fighting spirit.
RT: When Mr. Yanson from the Bacolod, who was very well known stickfighter at that
time, lost against Remy in the late 50s, he gave him all his students. He even send his son
to study under Remy. So he even surrendered his son.
BL: Bambit (Dulay) started martial arts under me. He studied Karate, Judo and other arts,
and when I left Manila back to Bacolod, I endorsed Bambit to Remy and Ernesto. He is
very good in martial arts; you just have to polish his Arnis (laughter).
DK: Well, they did.
RT: That was long time ago.
DK: Did Professor Remy teach Sinawali already in the beginning? In the 50s and 60s or
when did he start wit is?
BL: Double Sinawali yes. 6 strike standard double sinawali. From the beginning.
DK: Where did the Double sinawali come from?
RT: We dont know. He just came out with it and teach it.
DK: Do you remember, when the Single Sinawali came in?
BL: I cannot remember.
DK: How long was the training in those times? Was it an hour or 1 ?
BL: In those times it was almost 3 to 4 hours.
DK: Was it very few techniques with high repetition?
BL: Just a few techniques. He would only give 3 to 4 techniques and then it would
perhaps take a month, until he taught a new technique.
DK: But when Master Lisondra already trained Sinawali in 1958 with the Professor that
is wrong then.
RT: In these days there was only Double Sinawali, No Single.
DK: When did he train with Dr. Lengson?
RT: That was already in Manila. It was a few years before Rodel. Dr. Lengson and the
Professor were training partners. They were doing television programs at that time.
Double Sinawali was very spectacular in the Television, especially when it was done very
fast.
But for us, Double Sinawali is the a basic technique. But it is very effective as a basic. It
is already a fighting technique. In the time when they were doing it in Manila it was for
the purpose of television production.
RT: He did the drawing for the Modern Arnis book.
BL: I drew that. The first volume from Presas
DK: The pink book?
BL: Oh yea, the illustration.
DK: Wow, so you were the artist who drew it.
BL: I drew that in 1968 during the instruction in UNOR, in the University.
DK: So the first book was prepared, when he was still teaching in Bacolod, right?
BL: Yes
DK: When was it first issued?
Discussion in Ilonggo and then his son said, that he couldnt remember.
DK: Was the book published before he trained with Dr. Lengson?
Discussion again. Nobody knew exactly, but it was assumed, that Dr. Lengson started
with the Professor around 1970.
DK: When did Professor Remy start using uniforms?
BL: 1968 at UNOR. It was red pants and white t-shirt. Thats the original uniform.
DK: Was that also the time when he started
using the belts? The black belts or the
Lakans? When he started to use the
uniforms?
BL: Not yet. There were gradings but not yet
a lakan.
DK: But in the book it was already.
BL: It started when he was in Manila.
DK: I see over there your bolero of your
Arnis uniform hanging there. When was the
Master Lisondras
Arnis uniform patch
www.modernarnis.de
www.worldbromodernarnis.com
Take two reasonably experienced eskrimadors, and ask them to demonstrate their
skills, and the stylistic differences will be obvious. Have the same two eskrimadors spar,
or actually fight, and very quickly it will be impossible to identify any particular style.
So, where does the style go? And if it disappears so easily, is it really worth the
effort to cultivate a particular style? The answer is that there is style being used, but it is
the personal, natural movements of an individual that show up in a fight, because
maintaining the externally-imposed style becomes impossible as the stress-level
increases.
This is what led to the creation of Siling Labuyo Arnis (SLA), a method of
Filipino Martial Art, based on concepts of pragmatism, empiricism, and exploration.
One thing we need to understand about martial arts styles is where they come
from. Typically, we see a talented individual make a stir in the martial arts, and then his
or her personal style of movement is codified and systematized, and then passed on to
others. The big assumptions are that:
Everybody can be taught to move the same way, and
It is a desirable thing to teach a wide variety of people to move in that way
Unfortunately, style is the result of the individual practitioners movement and is an
expression of his physique, attributes, preferences, and all of the things that makes a
persons movement unique. No matter how hard you train, and no matter how closely you
can mimic them, you will not be Bruce Lee, Morihei Uyeshiba or Mike Tyson at the end
of the day. There is just too much variation between individuals to make a dogmatic style
an efficient way to learn.
So what is the answer? If we take a systematized style out of the equation, what are
we left with? The answer: not much, but what is left is incredibly important - training
methodology. Simply put, how a practitioner trains is far more important than what he or
she might train.
In many FMA's, applications are taught where one fighter dominates, with the other providing no
resistance. As an example, the arnisador on the left attacks, but his strike is blocked, and the defender
responds with two abaniko strikes, and follows with a disarm.
On paper thats fine - the hard part is accomplishing it in ones martial arts training.
For Siling Labuyo Arnis, the answer is to filter everything through alive training. We
didnt invent the concept, but felt it was important enough to be made central to our
practice. In our definition, it consists of three elements:
Resisting opponents
Unfortunately, it is highly unlikely that
Unrehearsed actions
the defender would be able to pull off
Real time training
this entire sequence against anything but
a completely incompetent opponent.
A punyo.
recently, having one martial arts book would have marked the owner as belonging to an
elite, and a codified style was state of the art.
However, times have changed. No longer are we in isolated tribes or villages, with
only the experiences of our immediate neighbors to draw on. We can see how elite,
world-class fighters are training, and what they are using to win fights. And what we see
is that they are not using set styles, but working against resisting opponents, in an
unrehearsed format, and at real speeds - in other words, alive training.
Young Forest Filipino Martial Arts
448 Kent St.
Ottawa, Ontario, Canada K2P 2B5
(613) 235-9805
Email
www.youngforest.ca
at targets with his knives, axes, spears, and has shot 600,000 + blowgun darts. He teaches
169 openings of the Philippine Balisong.
Grandmaster Marias has taught Pananandata in the USA since the 70s and has
given seminars in Germany, Switzerland, and Spain. Authored books, videos and more
than 100 magazine articles - he expects to have several more books published in the near
future.
The FMAdigest has had the honor to be able to interview Professor Marias.
In this interview the FMAdigest wanted to get an overall look at the man, his art
and some of his thoughts.
FMAdigest: Can you give an overall view of the art of Pananandata?
Professor Marias: Pananandata is from the two words paggamit ng sandata. The
word sandata was derived from the word sendata. The word must have been brought to
the Philippine by a wave of immigrants that came from Indonesia. The word got changed
to sandata. Paggamit ng sandata became shortened to pananandata. As is normal in the
Tagalog dialect, when a prefix is added to a root word, its first letter disappears. Thus,
there is no s in pananandata.
I chose the word pananandata as the name for my familys system because it is
the word used in Tagalog, my dialect. The English translation is the art of weaponry or
the use of weapons.
Pananandata groups weapons in three categories:
Rigid, such as sticks, knives, and spears
Part flexible and part rigid, such as the tabak toyok (nunchaku), latiko (Philippine
horsewhip), yoyo, dragon tail, palaso (short javelin tethered to a rope), and pilatok
(slingshot)
Flexible, such as the lubid (rope) and chain (tanikala)
There could be another category such as
Projectiles that would include the zarbatana
(blowgun), pilatok and a number of throwing
implements such as the bagakay (2-pointed throwing
darts), palakol (ax) and sibak (spear). However, I
decided not to have the category projectile because
any weapon can become a projectile.
FMAdigest: Pananandata is a weapon's and empty
hand fighting system. In the weapons aspect, what
weapons, are the basis of the art and could you give
us a brief overview of the basic principles of the
weapons?
Professor Marias: The basis of the art is the pingga
that is at least 44 and the 31 yantok. If one knows
how to use the 31 yantok and wants to learn the use
of the tungkod (walking cane) all he needs to learn is
how to use the crook of the cane. He already knows how to use its straight portion. The
disarming methods with the 31 yantok are equally applicable to a 13 diameter dikin
(ring).
To some extent the techniques of the use of a bladed weapon and a yantok are
interchangeable. However, in most stick techniques, the stick has first to be chambered.
In the use of a bladed weapon, chambering may not be necessary. This is illustrated in my
book Pananandata: Its History and Techniques.
The empty hand aspect of pananandata comes into play in the use of the rope. One
can only use the rope at close quarters. Hence, the footwork needed to close the distance
in the empty techniques is equally applicable to the use of the rope.
Each weapon is not a separate study. Rather, each weapon helps to shorten the
learning curve for the next weapon that the student wants to master. For example: The
student needs only to learn the use of the side handle of the Philippine hawakan because
he already knows how to use its straight portion.
FMAdigest: What weapons have you added to the art?
Professor Marias: The weapons I added were already used as such in ancient times but
were practiced outside of stick and knife fighting. For example: The zarbatana (though
used extensively by early Filipinos) was not considered to be one of the phases of
training in the Filipino martial arts. I added it to pananandatas weaponry. I also added
the Philippine horsewhip, the Philippine ring, and the rope. With the rope and the ring, I
saw a few tricks during my youth. I developed whole systems in their use.
By add, I mean extensive study not token practice like shooting the blowgun
once every three months or throwing the bagakay a couple of times a week or knowing a
few tricks with the rope or knowing a few balisong openings. If a weapon is to be part of
any FMA system, the system must have extensive knowledge of its use.
FMAdigest: In the empty hand aspect of Pananandata, what is the philosophy and basic
principles?
Professor Marias: The basic principles and philosophies in fighting is the same
whether it is with the empty hands or with weapons. However, there is different focus on
distancing and on the selection of targets. One would not aim at somebodys head with a
punch: he could break his fist. On the other hand, one of the better targets for a stick
strike is the head.
Even if one fights with the empty hands, he should have a keen eye for weapons
that can be picked off the ground (or surrounding areas) or broken off a tree. He should
get it before the adversary beats him to it.
FMAdigest: In learning Pananandata from your granduncle Ingkong Leon Marcelo, did
you learn empty hand or the weapons of Pananandata? Or was it a mixture? And what
did the training consist of?
Professor Marias: Training was leisurely since my granduncle had all the time in the
world that was well and good for me because I loved to read even when I was in grade
school. He started me off with the pingga followed with the walking cane. But of course,
when you practice with weapons long enough it rubs off into your empty hands so that
eventually one becomes the extension of the other. He would emphasize a point by telling
me anecdotes of his own experiences.
FMAdigest: When you arrived in the United States and commenced promoting your
family art of Pananandata. Could you tell us some of the experiences that you had in
becoming established?
Professor Marias: One month (July 1973) after I arrived in the US, I demonstrated the
use of the single stick in one of Jerome Mackeys karate school in Queens. I went to the
dojo with my wife who had a camera.
I did not have a partner to work with. On the first day, a karate teacher Cesar
Bujosa, who later became my very first student in the United States, became the attacker.
On the second day, there was another instructor Tayari Cassel. He was quite
famous but I did not know it at the time. Since I did not have a partner, I asked him to
attack me with the stick and to aim at my upper left. He did but then turned to deliver a
spinning back kick. That was not part of the script. I moved in and hit him on the thigh as
he made his turn. His eyes bulged out and said, He blocked it! He blocked it!
I was in good shape at the time. We did randori in the Philippine Aikido Club
every Sunday for two hours. I did my Shorin-ryu forms regularly and of course I was
regularly practicing my stick work.
The school was not interested in the Filipino martial arts. But they were very
polite. They offered me to teach karate. I turned it down.
When I met Pikiti-Tirsia founder Leo Gaje Jr. later, he said, I would not have
gone to the karate school without any back up.
Leo and I worked out together and using the print media we tried to promote the
Filipino martial arts. However, Leo had friends who implied that the southern styles
shorter stick was better than the longer sticks of the north. I did not say anything. I
sponsored a tournament on December 14, 1975. There were two groups: one for the
beginners and one for advanced practitioners. Leo was able to field only one of his
students in the beginners group and none in the advance group. Only my students
competed in the advanced group. After the tournament, I did not hear anything anymore
about the southern style being better than the northern style.
A New York-based-magazine (Masters of Defense) interviewed me in 1974 for an
article. When the article came out, the author merely quoted what I said. I said to myself,
I should have written the article. From that time on, I started writing magazine articles.
The first magazine article about me was published in Inside Kung fu in 1976. I
wrote the article. However, since it was about me, I had my wife listed as the author.
I sent short write-ups on the Filipino martial arts to the Encyclopedia Americana,
Encyclopedia Britannica, and Colliers back in 1978 for inclusion in their publications.
They all rejected my offer.
FMAdigest: You have written a book 'Pananandata Guide to Sport Blowguns'. The
FMAdigest Published an article in Volume 2 No 2; 'The Blow Gun: An interview with
Sensei Dr. Hironori Higuchi, Dr. Amante P. Marias, Sr., Mr. Michael D. Janich', By
Dave Sustak. (Click Here) Do you think the sport of the blowgun has progressed? The
Philippines has the Philippine Sport Blowgun Association (PhiSBA) Volume 2 No 3;
(Click Here), have you been involved with them?
Professor Marias: The sport of shooting the blowgun had progressed not as much as
we blowgun shooters would like it. I have not been able to physically support the ISBA
(Dr. Hironori Higuchi) nor Dave Sustaks NSBA nor the newly activated ASBA. I have
not been involved with the PhiSBA. Dr. Higuchi and Dave Sustak are focused on the
blowgun. In my case, the blowgun is but one aspect of pananandata. Hence, I can only
give them moral support and encouragement. However, I felt that my book Pananandata
Guide to Sport blowgun has something to do with whatever progress there is in the
popularization of its sport aspect.
FMAdigest: Your book Pananandata Yantok at Daga; what makes Pananandata style
different or unique compared to other Filipino martial arts styles that do the stick and
daga?
Professor Marias: Pananandatas yantok at daga is very different from those being
practiced in the southern Philippines where they use a lot of trapping with their forearms.
In Pananandatas yantok at daga, free play is given to both the daga and the yantok that is
accomplished by maintaining a relatively wider distance than those used in the southern
Philippines. I have written an article on this that was published in Inside Kung Fu a while
back. However, the northern styles are very similar to each other. This is not surprising
because of the ease of travel between provinces in Luzon.
FMAdigest: You have put out a couple videos on the Balisong. What can you say are the
benefits of the balisong and what would you consider a good routine in getting to learn
and practice with a balisong?
Professor Marias: I have written an article on the benefits of the balisong and had
submitted it to Editor Dave Cater of Inside Kung Fu. Hence, I cannot pre-empt my
article. However, I use the balisong as a training tool and not a knife to be carried. Other
knives such as the folders will be better for urban carry. It will not be easy to explain to a
police officer why one has a balisong in his back pocket. On the other hand, it is easier to
explain the carrying of a folding knife.
I have co-authored a book on
Balisong Openings with my son Mat Jr.
The book is scheduled for publication in
2007 by Action Pursuit Group the
publishers of Inside Kung Fu magazine.
Editor Dave Cater is currently busy
editing the manuscript. The routines in
getting to learn and practice with the
balisong are discussed in the book.
Hence, I would not want to pre-empt my
book. However, I can tell you that the
book has 499 photographs.
Professor Marias working out
with his son Mat Jr.
Professor Marias: They originated from the same rice grinder. However, let me
mention that some of the rice grinders used in ancient China were huge!
Structurally, they are the same. Striking techniques are the same. However, the
Philippine hawakan (tonfa) is used for disarming and takedowns. This sets it apart from
the Okinawan tonfa.
If you take a close look at books on the Okinawan tonfa, however high rank the
author has, you will notice that most of the time, their left hand (empty or holding another
tonfa) will be hanging by their side and not being used. If used at all, the Japanese master
would have used their right hand holding the tonfa three or four times before the left hand
gets into the fray. In the use of the Philippine hawakan, the left hand is brought to bear on
the attacker in the very first move.
FMAdigest: How do you feel the art of Pananandata has progressed throughout the
years since you have been promoting it?
Professor Marias: Pananandata has progressed slowly in terms of number of students. I
have focused on documenting pananandata.
Pananandata has progressed by increasing the scope of its weaponry. At the same
time, pananandata has delved deeper into the technical aspects of the use of Philippine
weapons. For example: I used the learning curve to track my progress in the throwing of
the knife and in the shooting of the blowgun. This is the first time ever that such method
was used for these two disciplines.
I am expecting that writers on psychology and will be using the learning curves in
my book as reference as examples in the learning of motor skills. Books in mathematics
could also use my learning curves as an example of the limited growth curve.
FMAdigest: What are if any changes have you made to the style throughout the years?
Or does it have the original philosophies as it did what you learned it from your
granduncle?
Professor Marias: While the scope of pananandata weaponry has widened, the original
philosophies remain the same. The methods of closing the distance had not changed. The
method of luring the adversary into closing the distance remains the same. The same is
true for the break in time. The use of power at the appropriate time makes for a good
philosophy whether it be now or a hundred years ago.
My granduncles teaching seemed
random. However, much later I realized that there
was a purpose to the seemingly random phases of
training he put me through. I teach a little less
random than he did.
myself. If anybody wants to study with any of my instructors, it will be more convenient
if he checks with me at pananandta@aol.com. This way, he could verify if the
instructor he is planning to study under is authorized to teach pananandata.
FMAdigest: What is a basic thought students should keep in mind in learning
Pananandata?
Professor Marias: If a student is looking for a rank, pananandata is not the system to
get it from. If a student is looking for knowledge, he will be most welcome.
Any prospective student who wants to study with me has to make a commitment
of at least two years of study with the fees due on the first day of training. I would not
want a student to train a couple of times then disappear. There will be the risk of this
student claiming later on that he studied with me - omitting the length of time he actually
trained. I teach in my backyard.
FMAdigest: What do you see as the future of Pananandata?
Professor Marias: Pananandata will continue to be in the forefront of the Filipino
martial arts.
Many Filipino martial arts systems are now shooting the blowgun, throwing
knives, cracking whips, using the ring and working with ropes. The categories of balisong
openings I have mentioned in a number of my articles are now being used by other
Filipino martial arts systems. The categories of the different types of weapons I
mentioned earlier are now also being used by other Filipino martial arts systems.
I have thrown weapons (ax, knife, spear, dart, and other implements) more than
1,300,000 times. Maybe one of these days, a Filipino martial arts practitioner would
exceed what I did. I have shot the blowgun more than 600,000 times. Maybe one of these
days, a Filipino practitioner would exceed what I did. My son and I have discovered 169
balisong openings. Maybe one of these days, a Filipino martial arts practitioner would
exceed what we did.
Pananandata has set the example of dedicated study. Pananandata hopes that this
will encourage other Filipino martial arts systems to become better. If it does, it will be
good for the Filipino martial arts.
FMAdigest: Is there any message you would like to put out to readers about
Pananandata?
Professor Marias: Pananandata is the most documented system in the Filipino martial
arts. I have written a book on the single stick, on the double stick, on the knife, on the
stick and knife, on the rope, on throwing knives, and on the blowgun. My son and I have
an upcoming book on the Philippines balisong. These books are all on different
weapons/techniques. There is a good chance that the readers teacher has one of my
books.
Perhaps the reader should also, Buy one! Better yet. Buy two! Smile
Books written by Amante P. Marias Sr.
Arnis de Mano (with Lanada)
Arnis Lanada Book 1
Pananandata Knife-Fighting
Publisher
Self-published
Unique Publications
Paladin Press
Year
1974
1986
1986
Socorro Publications
Paladin Press
Paladin Press
United Cutlery
United Cutlery
Paladin Press
Tuttle Publishing
1988
1988
1989
1999
2000
2002
2007
Producer
ESPY-TV, New York
ESPY-TV, New York
ESPY-TV, New York
ESPY-TV, New York
ESPY-TV, New York
ESPY-TV, New York
Date
1993
1994
1994
1994
1994
Nov-95
Professor Amante P. Marias, newest book. Do not miss the opportunity to get your
copy.
It was in the year 1999 when Grandmaster Remy Presas, came for a short visit to
the Philippines and checked in at the Grand Boulevard Hotel along Roxas Blvd, Manila. I
was introduced as a student of Shishir Inocalla, the character in one of the ninja turtles.
He had a gym at the Vito Cruz, Singalong in Manila where I was a gym helper.
For a few days, Grandmaster Presas came for a visit at the gym where we would
practice everyday. Grandmaster Presas was the principal guest at the Department of
Tourism where he was scheduled to teach.
After several days of practicing with Grandmaster Presas, a clear thought of
vision flashed into my mind regarding his health and his passing away. I mentioned this
to him and he said just keep on practicing.
At his hotel Grandmaster Presas learned about his younger brother Ernesto, who
had been confined at the University of Santo Tomas Hospital. Grandmaster Remy Presas
immediately gave some money to be added to his brothers hospital in helping to pay it.
The news spread about Grandmaster Remy Presas being in Manila and so many
people wanted to catch a glimpse of him and talk to him that Grandmaster Presas had to
secretly switch hotels to get some peace and rest. So he checked into the Camelot Hotel
in Quezon City secretly.
Roland Dantes, Rusty Santos (an actor) and myself
were asked to follow up in seeing to the printing of
Grandmaster Presas book. On the next day while checking on
the printing of his book, I was with Senior Master Dulay,
whom I confided in about what I had envisioned about
Grandmaster Remy Presas and said if Grandmaster Presas
asks you to do something for him, do it immediately, because
the next time when he come back to the Philippines he will be
in the horizontal position.
FMAdigest: Francis Nagen a student of Modern Arnis has
premonition about the future which he shared with the FMAdigest
on several things. This was his account of a past premonition he has
had.
Cebu. The latter 3 men separated from the Doce Pares Club after WWII and in 1952
along with about 25 others from the Saavedra lineage founded the Balintawak Self
Defense Club in 1952. Young Crispulo Atillo was a charter member of the newly formed
club at the age of 14. His eskrima training had begun 5 years earlier under his father
Vincente. The club was named after the street where the club was located and the training
took place. In 1973, the BSDC, broke up into 5 separate factions, in part because of a
physical fight between the younger Crispulo Atillo and the clubs chief instructor,
Grandmaster Venancio Bacon. One of the new divisions of the Balintawak training
groups was the Atillo wing under Vincente and Crispulo.
With that history out of the way, we began the
Saturday training and quickly covered the basics of
stances, footwork, stick grip, strike placement and
blocking format. The blocking format led into the
blocking and counter-striking exercises using the 10
strike system of the Atillo System. Next Grandmaster
Atillo covered the 4 methods system of counter
striking, using the first 4 strikes of the system. There
are 4 counters for each stick strike and these consist of
blocking:
1. One countering without touching the stick,
2. Countering while touching the stick.
3. Countering while touching the opponents hand.
L to R: Guro Richard Curren
4. Direct stick countering while checking.
Grandmaster Crispulo Atillo
Dr. Jerome Barber
Over the past few years I have read a great deal of information regarding
Grandmaster Atillo and some of it was not very complimentary. The man is a lighting rod
of controversy because of his fight with Grandmaster Bacon and the fact that some
people want to contest his version of how the Balintawak Self Defense Club was
organized.
Quite frankly, Grandmaster Atillos version of the club founding and organization
seems quite logical and reasonable. All of the critics that Ive read thus far are
Americans. None of these people have offered any credible data to support their
contentions that Grandmaster Atillo is in error.
The common theme of the critics seems to be that Grandmaster Atillo is trying to
steal the credit from Grandmaster Venancio Bacon by claiming Balintawak as his own
system. Theyve failed to read/listen carefully. Both Grandmaster Bacon and
Grandmaster Vincente Atillo studied under Lorenzo and Doring Saavedra. Both
Grandmaster Bacon and Grandmaster V. Atillo were founders of the Balintawak Self
Defense Club in 1952. Therefore they were contemporaries and equals in the art although
Grandmaster Bacon was elected to serve as the Chief Instructor of the newly found
BSDC. Hence when the younger Crispulo Atillo claims his lineage under his father,
Vincente, from the Saavedras through the Balintawak Club of 1952, he is absolutely
correct. As a charter member, but definitely not a founding member of Balintawak,
Grandmaster Atillo is standing on solid ground. In no way does his claim interfere with
or diminish the lineage from Grandmaster Bacon to others who trained under him. They
are Balintawak people as well, but at the 1st, 2nd or 3rd generational level. Grandmaster
Atillo is 1st generation Balintawak both as a club member and student of his father.
Regarding the 10 strikes that Grandmaster Atillo teaches, he explained that it was
a way to separate his approach from Bacons and the 10 strikes corresponds to the
number of letters in the word Balintawak. The truth of the matter is found in the
applications of techniques and conceptual foundations on which the techniques based. In
actual truth, one can not change the principles on which Balintawak is founded. In reality
there are only 3 true strikes in Balintawak. All of the others are there for instructional
purposes so one can teach or learn the foundational principles of the art.
This past weekend was very informative and enlightening. I certainly gained a
greater appreciation of the art and science of Balintawak. I owe a great debt of
appreciation to Professor Remy Presas, for preparing me and many others through
Modern Arnis for the Balintawak System. I would also love to thank Grandmaster Bobby
Taboada for his insightful instruction in the art of Teovel Balintawak. Grandmaster
Bobby opened the door directly into the Balintawak System for me and others at Erie
Community College, Orchard Park, NY through a series of seminars and camps in the
mid to late 1990s. Now Ive had the opportunity to meet and train with the last charter
member of the 1952 Balintawak Self Defense Club, Grandmaster Crispulo Atillo.
I would also like to inform everyone that Grandmaster Atillo will be back in
Philadelphia in July 2007 for another seminar series. Ill be there because there so much
more to learn and he is more than willing to teach it. The man could have served as the
real life model for the Energizer Bunny! He was to work; he wants to train, morning,
noon and night. Are you ready for some training, serious, committed training? Then
Grandmaster Crispulo Atillo is your guy!
Ive got 4 months to put this weekends lessons into my practice routines and then
get some refinements and new stuff in July
I hope to see some of you at the July sessions.
Philippines. He taught at the NBI self defense training of agents. NBI is like the local
equivalent of the FBI in the states. Course included hand to hand combat and armed
scenarios.
He is the one who coined ARMAS of which he heads in the Philippines. Due to
his work schedule, he teaches the instructors that represent ARMAS in the Philippines.
Then they pass on their teachings to their students.
What can Punong Guro Mark Santos say to all? Come! Learn! Appreciate!
ARMAS
Master Mark Santos
Bureau of Customs, Gate 3
South Harbor Port of Manila
Philippines
Email
Sports Arnis
Sports Arnis is about - contact/non-contact activity derived from Arnis de mano.
combat.
Sports Arnis is an evolution of arnis martial arts into competitive sport, its main
goal is to promote sportsmanship, camaraderie, and discipline. The quest for excellence
and perfection of basic techniques is being pursued in this field of sports science.
Sports Arnis was developed from standards coming from Grandmasters Remy and
Ernesto Presas. Its concepts were originally put together; in 1992 at the Philippine
Science & Technology Center, but was not tested until 1994. The Philippine Science &
Technology Center has as an elective for physical education arnis. It is a two year
program. Each year a tournament is held, this is the testing ground for Sports Arnis and
its rules and regulations and to see if changes should be made.
Sports Arnis adapted the bladed concept of striking wherein every contact of the
stick to the opponents body creates equivalent points and converted it into a quantitative
and qualitative evaluation before securing a score. Every player is aware that delivering
an attack is a crucial decision wherein chances of counter attacks and hits are inevitable.
They have developed intuitive judgment and understanding for everything.
Sports Arnis believes that distance plays an important element of survival in the
field of tournament competition. The opponent perimeter once breached, simply shows
that a player is within an opponents reach. To complete a proper understanding of
distance, footwork and properties of space is observed, i.e. the way of attacking and
retracting. Making the opponent easier to move in taking the bait, and more difficult to
pull back or make a retreat. Serving an attack would take self-sacrifice. It is thought that
in this aspect the spirit of respect is being developed.
Officials Training
The nature of the sport is to observe the proper execution of offense and defensive
techniques. Rating this into a point system, in the execution of Anyos (forms), it is the
execution of Arnis de Mano in an artistic manner, with proper balance, techniques,
precision of movement and the spirit of the art.
To do this officials are gathered for a two day training session. The first day
consists of reviewing the rules and regulations, teaching the best points of observation
and what to observe to ensure a fair and unbiased officiating professionalism. The second
day consists of actual observation of sparring matches and anyos being preformed. This
actual physical observation and training enhances the referees and judges ability to
execute their duties in a professional manner ensuring that only the most proficiently
skilled competitors succeed and are truly demonstrating their skills as Arnisadors.
mandirigma.org
Saturday, August 14th, 2004
The 1st and 2nd Filipino Infantry Regiments
By David T. Vivit, 1LT, AUS (Ret)
Laging Una Sulung
Part II
Bahala Na
This secret organization was conceived by General MacArthur and his staff even
as they were being evacuated from the Philippines to Australia in March 1942. They
knew that parts of the Islands remained under guerilla control and somehow a link must
be established between them and his headquarters. The problem was where to procure the
personnel for this "clandestine" unit, the nucleus of which was already in Australia with a
handful of officers and men - patients and crew from a hospital ship - who volunteered to
go back.
The problem was conveniently solved by the 1st and 2nd Filipino Regiments. In
early 1943 Major General (then Colonel) Courtney Whitney, MacArthur's closest adviser,
came to the regiments to ask for volunteers. From among the many who volunteered,
were picked the Filipino officers and men of this elite organization. Soon a few officers
and men were sent directly to Australia to join the volunteers from the Philippines to
form the 5217th Reconnaissance Battalion, "clandestine" which later became the 1st
Reconnaissance Battalion (Special). They set up camp in Tagragalba just outside
Beaudesert, fifty miles south of Brisbane. After weeks of training and operating under
Allied Intelligence Bureau (AIB) the first party was sent to the Philippines in October
1943.
Meanwhile, in California a group of enlisted men were sent to the Army Signal
School at Camp Crowder, Missouri, from there they were sent to Australia to man the
Signal Co., one of the two companies of the 5217th Battalion. A larger group of officers
and men were sent to the Army Language School at the Presidio of Monterey. Here they
learned elementary Japanese, Japanese ship and aircraft recognition and sailing. These
were the officers and men who formed the other bigger company, the Reconnaissance
Co. After three months this first big contingent of officers and men were shipped to
Australia, arriving there in November 1943 just before the second party left for the
Philippines. Other groups followed them from the Regiments through Monterey until the
company was brought up to its authorized strength.
In Australia, with their war cry "Bahala Na" (Come What May!), they went
through intensive and extensive training under the Australian Army. First they went to
the tough jungle school of Canungra where they set new hiking endurance records
through mosquito and leech infested mountains and rivers. From there they went to the
equally tough SEA WARFARE School on Frazer Island where they learned swimming,
underwater demolition, sabotage and guerilla tactics.
In July 1944, a cadre of one officer and five non-commissioned officers arrived
from the 82nd Airborne Division in Italy to train a group of men for a pre-invasion
mission of sabotage and communication disruptions. Now hardened, the men were ready
for the toughest of all their training. But they lacked adequate facilities and proper
training aids (they improvised their own C-47 mock door and didn't have a tower to
practice jumping) and this coupled with the Australian pilot's inexperience caused the
large number of "casualties", probably a record, in the first class' qualifying jumps. But
this didn't daunt the volunteers, for the bigger second class fared better.
While all this training was going on , more parties were being sent to the Islands.
Parties of ten to thirty officers and men were outfitted in Brisbane and flown to Darwin
where they took the submarines - the same ones which evacuated President Quezon and
his exiled Commonwealth Government and the gold bullion from Corregidor to the U.S.
A few Philippine Army officers were brought back to Australia from the guerrilla bands
to lead some of the parties back to the Islands.
There were nine parties sent, the last one in a Destroyer. This was the party that
raised the American flag in Homonhom Island three days before MacArthur landed in
Leyte on October 27, 1944. The eighth and last submarine was sunk without a survivor
by our own planes in the Battle of the Philippine Sea, the greatest Naval battle in history.
The paratroopers who were supposed to be the last and biggest party were never dropped
because the invasion was advanced two months ahead of the original MacArthur planned
invasion in Mindanao.
After the long and dangerous voyage through the Japanese blockade, the
submarines landed in guerrilla controlled areas (as depicted in the motion picture "Back
to Bataan"), although in some cases the reception was not quite as pleasant as in the
picture. But this was the best part of this mission. After landing, the soldiers became
civilians and disguised as fishermen, they fanned out through the length and breadth of
the Islands in sail or just plain row boats.
In co-operation with the guerrillas whom they supplied with much needed
medicines, small arms, ammunition, food, cigarettes and that rare wartime commodity
called whiskey (later they brought and circulated the "I Shall Return" magazine and the
new and legal "Liberty" peso bills to further confuse the enemy) the men of the Signal
Company set up radio stations while the men of the Recon Co., posing as fishermen,
farmers, merchants, taxi and caretela drivers and mess boys working in Japanese officers
clubs, including Yamashita's, gathered the information. A few were caught and paid the
supreme penalty meted out to spies. This information was sent to guerrilla headquarters
in Mindanao which relayed it through Darwin and to MacArthur's headquarters in
Brisbane.
On this military intelligence was based MacArthur's strategy for the invasion of
the Islands. When he "returned" to Leyte, the 1st Reconnaissance Battalion's mission was
practically over. But the men didn't stop there. They went on to supply important
information which led to decisive battles and engaged in commando tactics, blowing up
bridges and ammo dumps.
For their splendid accomplishments, the "Commandos" of the "Balaha Na!"
Battalion earned General MacArthur's individual and Unit Commendations and the U.S.
Presidential Unit Citation. But curiously enough it was awarded the Philippine
Presidential Unit Citation for its work in the Resistance Movement.
Because of the limited space in the submarines (started with three and ended up
with one) which were loaded with supplies and because the invasion was advanced two
months ahead, not all the officers and men saw action in the Philippines. It was for the
Korean War to prove the mettle of these well trained but battle untested men. Besides two
who were killed, that unexpected war produced four outstanding "Bahala Na!" officers,
two of them paratroopers - all heroes in their own right.
The seminar, according to one of our attendees, and Safety First Karate head
instructor, Bill Kortenbach on his first experience to witness the skill level of Dr. Remy
Presas Jr. brought to the table was beyond any seminar he ever attended. This is a strong
statement from a 6th degree Isshin Ryu instructor with 35 years experience!
Dr. Presas, over the past two years, has been instructing the finer points of
trapping and joint locking techniques that are deep within Modern Arnis. This is not
something you can easily get in one seminar. His method appears to be that of coming to
a school, observing the level of players in that particular area and working them up. This
method of instruction takes a lot more time and effort than presenting a canned stick
seminar.
Each school gets to grow at the speed of its attendees. It is up to us as instructors
to use our past experiences gained from our teachers, the tapes of the father and son to
build the basics. Then, when the seminar arrives, we have students capable of keeping
up. At present, this approach has worked well for us in the Tacoma / University place
Washington state area. It is our goal to be growth orientated and help to build Modern
Arnis as a respected and recognized martial art in our portion of the US.
www.safetyfirstpps.org
This seminar was attended by students throughout northern California. One young
student, Daniel Scanell, explained why this was such a great time. The seminar was
really cool because the different styles were cool in their own way. Plus the techniques
were incredible and can be used in different ways that can be helpful.
BaHad ZuBu
March 24 & 25, 2007
Jacksonville, Florida,
The Mangtaas Era
Punong Guro Michael Blackgrave presented the BaHad ZuBu curriculum to a
solid group of open minded individuals at the World Martial Arts Center owned and
operated by Guro Kenny Barry. During the two day event the intuitiveness of BaHad
ZuBu was emphasized.
Punong Guro Blackgrave paid
strict attention to freedom of
expression within the techniques given,
when asked about the flexibility of the
curriculum he had this to say In
combat nothing is a given, if you over
think it will lead to over action thus
placing you into a stagnant zone where
your thinking not doing, in Bahad
ZuBu we stress the intuitiveness
aspect where each individual is going
to give the proper answer with motion which is inherently their own. We can not make a
290lb. man move like a 180 lb. man to do so would be a lie and cheapening the strengths
of the system. We in BaHad ZuBu look at violence in this manner, it is simply a
question asked with motion driven by intent and with this our response must be a simple
answer of motion with overriding intent, I know it sounds difficult but it is truly easy and
natural.
On day two of the seminar Bankaw Sibat was taught, the bankaw is a weapon
measured proportionately from the belly button to the floor, thus each individuals
bankaw will be a bit different depending on height. During this portion of the seminar
Punong Guro Blackgrave, drilled the folks in sensitivity of the weapon and the proper
body mechanics to drive said weapon. The bankaw is a diverse weapon according to
Punong Guro Blackgrave, it can be used as a single handed weapon, or a two handed
weapon, it can be used to crush or capture depending on your intent. What many people
do not realize is that the bankaw is also the precursor to kampilan which is a precursor to
the empty hands. Punong Guro Blackgrave added this, while I was training with Master
Yuli Romo he told me that the kampilan when trained and studied properly is an in depth
system that contains not only the blade work but also bankaw as well as the empty hands,
Master Yuli is a leading authority on indigenous weaponry and there usage and his
reputation and knowledge are impeccable.
The most important thing that took place during the two day event was the
building of bridges between practitioners of Filipino martial arts. Jacksonville has some
hidden gems in their martial arts community Punong Guro Blackgrave said, they just
have to be dug out and brought to the dance. Bahad ZuBu also has Dr. Steve Villanueva
in the area who is a certified Guro under Maestro Yuli Romo, he is the man folks should
get in contact with down here, he is extremely busy but he is a hidden gem and a fountain
of knowledge not only in BaHad ZuBu but also in the internal arts of China.
The following email was sent to Punong Guro Blackgrave after the Jacksonville
seminar. I just wanted to thank you for the excellent seminar. Due to time constraints, I
have never gone to something like that. It was awesome. Although I have only been
working on my Filipino martial arts about a month, I probably learned more that day than
I had in my entire data bank. This will really help me as I have been struggling as a JKD
guy learning Inosanto Kali. Looking forward to the next time you come in town. Let me
know if you and your wife decide to move here and I'll do whatever I can to help you get
set up.
Thanks again, Kevin Long
This is what it is all about said Punong Guro Blackgrave, people learning, having
fun, and developing as martial players as well as human beings, this to me is as good as
gold. Punong Guro Blackgrave would like to thank the following people, Guro Isa Dan
Hudson a close friend and a hell of a nice guy, without Dans hard work and love for
Filipino martial arts this event wouldnt have taken place also Chris Kofstad a young fire
starter within the Filipino martial arts scene, his hospitality is much appreciated.
IMAFP
Referees and Judges Certified
By Samuel Dulay
March 24 & 25, 2007 - IMAFP Sports Arnis Rule Seminars Pana-ad sports complex Bacolod City, conducted by Senior
Guro Paulo Motita
IMAFP was in the Visayas Region for a couple weeks
for arnis seminars and tournaments in the provinces of
www.imafp.com
Bacolod, Iloilo and in Kalibo, Aklan to update certified
Referees and Judges of the 2007 Revised Arnis Rules in Competition and Technicals as
well as, strengthen the Modern Arnis group in Western Visayas, Philippines.
This program is in preparation for "Professor Remy A. Presas Cup" 1st World
Modern Arnis Tournament scheduled for November 2007.
Apprentice Officials
Lectures
Actual Training
Los Angeles Police Department (LAPD). Radio Manila located in Eagle Rock area of
Los Angeles hosted a graduation party for them.
Ms. Awee Abayari contacted
some members of the Filipino
community for some entertainment. She
brought in the action movie star Ronnie
Ricketts. Ronnie is the Philippines
Jackie Chan of the martial arts and action
star. She had Christopher Ricketts and
his son, Bruce come do a great
demonstration of Kali Ilustrisimo style
for the FBI and the PNP. She had
members of Team PAKAMUT under
Ronnie Ricketts, Bruce Ricketts
Master Felix Roiles show a traditional
Master Felix and hostess Ms Awee Abayari.
Sayaw (dance) form by Michael
Lawrence. Master Roiles and Kris Paragas demonstrated (Soli Olisi) single stick
techniques, knife (Daga) techniques and ASP (collapsible telescoping baton) in place of
single stick techniques. Master Felix showed the use of stick grappling/ control (Olisi
Layog o Bugno) techniques against an armed (with stick or knife) individual.
Guro Marc Lawrence provided the narration and explanation of the techniques for
the audience. Other members of the Filipino martial arts community came to greet and
celebrate the PNPs graduation. They was Bud Balani, Master Joe Tan, Arnold Noche,
Dino Flores, and Guro Jay de Leon. Everyone all agreed the lechon, pansut and the other
food was very delicious.
L-R: Standing Bud Balani, Master Christopher Ricketts, Ron Ricketts, Master Felix Roiles,
Master Joe Tan, Bruce Ricketts, Guro Marc Lawrence, Guro Jay de Leon, and Arnold Noche.
Kneeling: Dino Flores.
Grandmaster Abaya and his Jendo Trainers, together with the officials of the YWCA Officers.
When it comes down to a combat situation, Blackgrave said, You answer your
question of motion with a proper answer in motion. Outside of that, youre thinking too
much. In other words it doesnt matter if a guy is 6-5 or 5-2. This is not techniqueoriented. Its based on simple basic concepts of
movement. The women (in Waycross) picked it
up really quickly.
He said that BaHad Zubu Grandmaster
Epifanio Yuli Romo Jr., his master instructor in
the Philippines, is one of the BaHad Zubu
legends. He is literally a living treasure over
there, Blackgrave said.
Blackgrave is a U.S. Army veteran with a
BaHad ZuBu
good service record. He has also worked in the
Punong
Guro
Michael Blackgrave
nightclub security field. He has just started his
San Antonio, Texas
25th year in training in the martial arts.
(210) 383-3059
The instructor has earned teaching honors
Email
in four different arts ranging from Japanese to
Website
Filipino arts.
Website
This was the first of many SM Mall
demonstrations and gatherings scheduled for April and May of 2007.
An event, which demonstrated some of the finest Filipino martial arts in the
Philippines, this was an event that showed a unity of styles and a brotherhood of Filipino
martial arts.
With the special participation of the band ANAK
Lead and Vocals: Jeriko Aguilar, Lead and Vocals: Carlos Saguin,
Drums: JR Evangelista and Base: Gerby Dator
PIGSSAI
IMAFP
Kali Arnis International
Kali Sports Demo Team - PNP
Mink Mongoose Isabela Arnis Team
Kali Integrated Martial Arts (KIMA)
Arkado International
Warriors Martial Arts - LSAI Bicutan
Arnis Association International Inc. (AAII)
Waldas 3-5-7 Kali System
PLV Virulents Tigers Kali Zubu
AKETS
Buenamano LESKAS
Dekiti Tersia
Bahaghari smahang Manlilikha
and opportunities abound for those interested in learning more about the Philippine
fighting arts.
The tournament was sponsored by AMAPA, led by Jordan
and Felipa Pallen. The Lakan of Senkotiros International;
officiated the Philippine events, including traditional sayaw,
padded point, and live stickfighting. The fighting events
included both first timers and experienced divisions.
www.senkotiros.org
of combat is not a dance and instill respect for power of the blade. The knife is for sure
cultivates the warrior spirit and tap primal instincts. We were also taught how to fight
with empty hands against knife attacks, placing focus on stopping our attacker, and the
intelligence (in some cases) that is controlling it.
After a short break the training turned for a couple of hours to empty hand
fighting. Eskrima in the framework of JKD is truly powerful! Essential lessons are:
speed, ease, reflexes, condition, confidence, ruthlessness... And Grandmaster Stroeven
made it clear: effectiveness and training is up to the student. You have to defend yourself.
And that, JKD fighters can absorb a lot from the Filipino martial arts.
www.eskrima.nl
www.fightsystems.nl
www.docepareseskrima.eu
The author would like to thank Carlos Lopez, Jose Seijo, Victor Canino and all
members of Filipino Combat Systems Puerto Rico.
Sponsored by: Puerto Rico Filipino Combat Systems Brotherhood
Jardines de Country Club
# L-3 calle 19
Carolina, PR 00983
Website
the 10th specialists in the world for the knife fighting art.
This year, CSSD Israel was also pleased to honor a special seminar guest from the
Philippines, Grandmaster Bobby Silver Tabimina, one of the leading Masters in the world
for Balintawak, who teaches Tabimina Balintawak, and was the last student of
Balintawaks founder.
Apart from these two Grandmasters, two other well respected masters have taught
in the seminar, Borut Kincl head of Ryukyu Kempo Slovenia and Darren Davies, UK
Director of CSSD UK.
On the first day of the seminar, Grandmaster Frank had started with his blade
modular training, which is a variation of possible knife attacks integrated into small and
easy to lean drills. On the second day he put emphasis on impact tools such as the
Gunting and finished with an exciting bolo work. Grandmaster Frank has underlined the
importance of body mechanics and body movement, in order to get out of the way and to
occupy your rivals space. The attendants of seminar were appreciative of the possibility
of learning from Grandmaster Frank, their only regret is that it only happens once a
year...
These motion concepts were highlighted
by Grandmaster Tabimina who accentuated the
importance of knowing how to react under stress
and smelling your enemy. Grandmaster
Tabimina gave a class on the Philippine dulodulo, his charismatic presence and sharp body
movement had left the crowd at complete awe.
Master Borut Kincl, Special Forces
trainer, had left a shocking performance after
teaching the appliance of pressure points with
impact tools (such as the gunting, dulo-dulo etc)
and appliance in empty hand. Boruts education
Grandmaster Tabimina demonstrating on
plus his movement knowledge left all his hukes
Darren Davies, CSSD UK, Master.
stunned with bedazzlement. The
swiftness of his pressure points take
down is unforgettable. His height,
muscles and combative proficiency had
left everyone with admiration and a
feeling of wanting more (as they say in
the Philippines, bitin). But dont let his
killer look fool you, beneath that you
can see a smiling man with an
eagerness to share and learn.
Master Darren Davies had
Master Borut Kincl showing pressure points.
shown some gunting training
techniques, take downs and a bit of ground work. Darrens eloquent speech, explanation
manner and great personality have made him a favorite seminar guest, apart from his
fantastic skill, impressive athletic abilities and most importantly - modesty, for a master
of his level.
CSSD Israel
CSSD Headquarters Grandmaster Frank
Tabimina Balintawak
CSSD UK
Ryukyu Kempo
www.arnis.co.il
www.cssdsc.com
www.tabiminabalintawak.com
www.cssdsc.co.uk
www.rksi.net
Website
The space given for the demonstrations was small. However after seeing the
excellent demonstrations put on by the Filipino martial artists the SM management has
ensured that on May 20, 2007 they will provide a larger area for the band ANAK and the
demonstrations.
While visiting the Philippines, Punong Guro Myrlino P. Hufana of Hufanas
Traditional Arnis located in Bellevue, Washington was there with his students who also
joined in on the demonstrations. Punong Guro Hufana MC the event until Master Vir
Tubera and Che Che arrived.
The event lasted 3 hours.
Engr. Jose Dion Diaz
PIGSSAI
- Philippine Tourism Arnis Exhibition Team
- Tropical Sikaran Arnis Gym
- Philippine Jendo association
On May 5, 2007 we had the pleasure of being invited to an Filipino martial arts
seminar being given by Master Wade Williams. The seminar was held at Family
Taekwondo Plus, graciously hosted by Master Dominic Cirincione. In attendance was
well respected Professor James Morris of the Kajukenbo System.
Two seminar sessions were offered for the day. In the morning, instruction was
available to children, in the afternoon
instruction was available to adults. The
afternoon session was attended by enthusiastic
participants more than willing to explore
elements of the Serrada system.
The Cabales Serrada Escrima seminar
was taught by Master Wade Williams who was
recently granted the title of Professor by the
Professional Martial Arts Alliance, his son,
Master Keenan Williams and their top ranked
student, Guro Shawn Summers. These three
gentlemen worked in harmony; their love of the material clear for all to see.
The instructors wasted no time; instruction began with the Serrada style of single
stick work - direct and effective strikes, blocks and counters. Ample time was allotted so
as to attend to the personal needs
of each student. Clear emphasis
was placed on footwork,
anatomical alignment and live
hand orientation.
The second area of
instruction was to take the tactics
learned from the single stick and
employ them in empty hand
concepts. Investigation of several
empty hand variations on a
theme progressed from hand-tohand exchanges to smooth single
stick disarm practice.
The third area of
instruction was exposure to
Serradas Lock and Block
Top Row L-R: Professor James Morris, Professor
drills. For the last 30 minutes of
Dominic Cirincione, Professor Wade Williams, Master
Keenan Williams and Maestro George Yore.
this section, participants were
Bottom Row L-R: Guro Shawn Summers and Maestro
able grasp this exhilarating
Steve Van Manen.
training method. It was a
beautiful sight to behold as participants became more skilled and developed their timing
during this section, under the guidance and watchful eye of the instructors.
As a gesture of heartfelt respect, Master Williams infused Eskrima elements from
one of his instructors, the late Maestro Sonny Umpad, which taught a Visayan Style
Sikaran and blade flow work were executed with grace putting a smile on Sonnys
face. As representatives of the Visayan Style, we were honored to offer any assistance at
the seminar and support our brothers with sweat and friendship.
The seminar was a success. Master
Wade Williams, Master Keenan Williams
and Guro Shawn Summers saw to it that all
participants had a grasp of Filipino martial
arts material that can be trained and
implemented in short order. The seminar
closed with a fast paced demonstration of
Serrada single stick Lock and Block and
short sword blade-work. If you blinked, you
missed something!
Family Taekwondo Plus
Master Dominic Cirincione
7700 Sunrise Blvd Suite 2300
Citrus Heights, CA.
(916) 725-3200
Kokoro-Kai Dojo
P.O. Box 656
Concord, CA. 94522
(925) 642-5638
www.senkotiros.org
Senkotiros
Master Jordan Pallen
13752 Doolittle Drive
San Leandro, CA. 94578
(510) 483-6560
Senkotiros
Master Max Pallen Jr.
3963 E. Castro Valley Blvd.
Castro Valley, CA. 94225
(510) 357-0901
www.arnisbalite.com
www.senkotiros.org
Website
A large space was provided, except it was located at the farthest end of the mall. It
was located near the entrance from where the main parking area was. Worries were
apparent that there would not be a large crowd and most FMA participants were already
present. However the arrival of the band ANAK invited the crowd, and soon there were
many people watching. The event turned out to be very successful.
Entertainment was provided by:
Anak Band
PIGSSAI
and Master Alex France (Kombatan), Punong Guro Professor Jim Hundon (Universal
Martial Arts Academy/IESA) , dropped by in the morning to say hello, pay respects to
Professor Fong and give support to the seminar.
Eskabo Daan gives special thanks to Professor Leo T. Fong, Punong Guro Steven
Dowd and Grandmaster Lito Concepcion for a great training experience. Thanks to all of
you who came out to support the seminar we of Eskabo Daan really appreciate your help
and participation.
www.eskabodaan.org
www.leotfong.com
www.concepcion-combative.com
www.arnisbalite.com
Website
PIGSSAI
Punong Guro Manalo and Punong Guro Blackgrave would like to thank the
following: Lilys Bakery of San Antonio, Texas for allowing us to use their facilities to
host this event.
www.sultanuddin.com
www.bahadzubuwest.org
Bahad ZuBu Eskrima holds classes at Lilys
Bakery; Monday evenings at 6:00 - 8:45 p.m.
8210 Glider Ave
San Antonio, TX. 78227
Phone: (210) 674-7007
There was indeed a very large crowd. The advertisement for this event as the
management of SM Bicutan stated that the Filipino martial arts demonstrations would
commence at 4pm, so there was already a big crowd. The event was located at the center
on the ground floor portion of the mall, and the people watching reached up to the fourth
level of the mall.
There were no participants present yet, but before the clock struck 5 a number of
martial artists from different clubs came and soon the demonstrations were able to start at
exactly 5 o'clock. The participation of the Yoyo players added glee to the crowd as every
time the yoyo dropped to the floor the people were laughing. Of course, Bahaghari was
also there to complement the performance of the martial artist with their shamanic
chanting and ingenious way of playing their aboriginal instruments.
PIGSSAI
Arkado
MATCOP
Philippine Jendo Association
LSAI Warriors Martial Arts Quezon City
Rapido Realismo Kali
Sandakan
Isabela Arnis Team
Paclibar Bicol Arnis
Grandmaster Rodel Dagooc
Bahaghari Samahang Manlilikha
Website
For the months of April and May the NFMA with the assistance of many styles of
Filipino martial arts visited SM Malls throughout the Manila area to demonstrate the
many styles of the Filipino martial arts.
The Malls were:
SM North Edsa - April 13, 2007
SM Bicutan - April 28, 2007
SM Manila - May 17, 2007
SM City San Lazaro - May 19, 2007
SM Sta Mesa May 19, 2007
SM Bicutan - May 20, 2007
With the Megamall - May 25, 2007 being the last and the largest of these excellent events.
The brotherhood and friendship demonstrated with the many styles and organizations
coming together to demonstrate the Filipino martial arts was outstanding.
MCing most of the events were Master Vir Tubera and Cheche.
PIGSSAI
Engr. Jose Dion Diaz
- International Modern Arnis
- PTA Arnis Demo Team
- Doblete Rapillon
- Yoyo
Karim at Jasmine
Filipino Musical Opera
June 23, 2007
MRG Services INC, in cooperation with the Philippine Department of Tourism
presented "Karim at Jasmin" a musical opera by Dr. Ramon Sison Geluz; the first ever
original Filipino musical opera at the Terrace Theater Long Beach Convention Center.
The first ever original Filipino Opera in Tagalog (with subtitles) produced in the US.
Fight supervision using Filipino
martial arts will be done by Guro Dino
Flores and Mark Anthony Rodriguez of
mandirigma.org. They were also the
lead warriors in the key battle scene.
www.imafp.com
Ive never been good at introductions so Ill cut to the chase. Im Robbie Trinidad
and Im the administrator of the Filipino Martial Arts Forum (fmaforum.org). Ive been
actively practicing Filipino martial arts since November 1997 and I started the FMA
Forum back in October 2004 when I noticed that there werent many discussion boards
on Filipino martial arts run by Filipinos. Since then, there have been more than 600
registered members discussing various topics on Filipino martial arts such as techniques,
history, weaponry, and Filipino culture to boot.
For those of you who have never visited the forum, you might be overwhelmed by
the various topics posted. This is what this section of the FMAdigest is for. Every issue,
Ill be giving brief descriptions of the hottest discussion threads on the FMA Forum. Feel
free to join in and give your two cents on the topic, or just lurk and follow the flow of the
discussion. Since this is the first appearance of this column, Ill start by listing some
oldies but goodies:
Why are FMA terms in Spanish?
This topic was started in the FAQ section of the Forum. Eventually the thread
turned into a discussion on how much Spanish influence there was in FMA. On one side,
you have posters saying that Eskrima was a plebian form of stick fighting until it was
developed using techniques taught by Spanish friars. On the other side, you have posters
with a rebuttal saying that fighting priests are a myth and that the Spanish relied on the
force of firearms, not blades, to fight battles Which side do you take on the debate? You
can check out the discussion at www.fmaforum.org/index.php?showtopic=6.
Knife vs. Stick
Two able fighters; one with a knife, the other with a stick. Who wins? You have
the cutting ability, speed, and fear factor associated with the knife, versus the bonecrushing power and range of the stick. In a duel, which weapon would you choose? Read
the discussion at www.fmaforum.org/index.php?showtopic=1420.
Video Clips of FMA Masters
Every 2nd Sunday of the month, we hold the FMA Picnic Gathering where we
invite practitioners and masters of various FMA systems to share their knowledge in a
friendly, non-competitive atmosphere. In the past, we were blessed to have guests such as
Rommel Tortal (Pekiti Tersia Kali), Bambit Dulay (Modern Arnis), Rodel Dagooc
(Modern Arnis), Frank Sobrino and Jesus Pallorina (WEDO), Bob Silver Tabimina
(Tabimina Balintawak), Yuli Romo (Bahad ZuBu), and many others. You can find the
videos at the FMA Media section, specifically at
www.fmaforum.org/index.php?showforum=34.
I would like to emphasize that you dont need to register to read the discussions,
but you do need to register in order to post Just head over to fmaforum.org, click on the
Discussion Boards link, and join in.
See you there!
(403) 343-3350
Email
Website
Senkotiros Seminar
July 28 - 29, 2007
Professor Max M. Pallen
Silver Dargon Martial Arts
St Marys, PA.
Email
Website
Senkotiros FMA Instructors Training Camp
August 1 - 6, 2007
Moscow, Russia
Email
Website
Grandmaster "Cacoy" Canete Seminar
August 4, 2007
Modern Fighting Concepts Academy
307 White Horse Pike
Absecon, NJ
Email
Website
Bahala Na
Presents: Guro Dan Inosanto
August 4 - 5, 2007
Hosted by: Grandmaster Tony Somera
Shape City
7920 Kelley Dr.
Stockton, CA.
[209] 401-8261
Flyer
Email
Website
Website
10th International Modern Arnis Summer Camp
German Arnis Association DAV
August 6 - 12, 2007
Osterburg, Germany
Flyer
Email
Website
Anyone who is interested can contact Email Senior Master Dieter Knuettel,
with "Modern Arnis Summer Camp Germany" in the subject line.
11th annual HTAI Arnis Summer Camp
August 10 - 12, 2007
Featuring: Punong Guro Myrlino P. Hufana
and other guest instructors
Friday Harbor, San Juan Islands
Washington
Website
Website
Kali Ilustrisimo
Master Christopher Ricketts
August 11 - 12, 2007
Wilde Lake Karate Center
10451 Twin rivers Road
Columbia, MD. 21044
Details and Payment Information Contact: Guro John G. Jacobo Email
Website
Summer Camp
Knife-to-Knife Combat
August 18 - 19, 2007
Kali Academy of Martial Arts, Inc.
Burbank Campground, Blackfalds
Alberta, Canada
Contact: Guro Sonny Padilla
(403) 343-3350
Email
Website
Senkotiros Seminar
August 25 - 26, 2007
Professor Max M. Pallen
Hawaiian Combat Kenpo
Round Rock, TX.
Contact: Tugan Dean Goldade
Email
Website
Ernie Reyes' World Martial Arts
Grandmaster Cacoy Canete
August 25 - 26, 2007
Hillsboro, Oregon
For Details: (503) 642-1500
Senkotiros Seminar
September 21 - 23, 2007
Professor Max M. Pallen
McFarland's Martial arts Academy
Carney's Point, NJ.
Email
Website
5th WFMAA Expo & Laban Laro
October 5 - 7, 2007
Embassy Suites Hotel - Bellevue
3225 158th Ave. SE
Bellevue, WA. 98008
General Flyer
Registration
Laban Laro Rules
Email
Website
Featured Instructors:
Punong Guro Myrlino P. Hufana - Hufana Traditional Arnis
Grandmaster Robert Castro - Eskabo Da'an
Grandmaster Conrad Manaois - Manaois Systems
Hari Osias C. Banaag - Global Sikaran Federation
Ama Guro Rufino "Raffy" Pambuan - Pambuan Arnis Tulisan Cabalerro
Master Jose V. Tan - Modified Tapado
Guro Sonny Padilla - Kali Academy
Master Ramon Rubia - San Miguel Eskrima/Doce Pares
Grandmaster Lito Concepcion - Concepcion Combative Martial Arts Academy
CPSD and ASTIG LAMECO SD Solutions Workshop
October 20, 2007
Guro Roger Agbulos
CPSD Coach Lloyd Kennedy
Master Rommel Dunbar's BJJ Academy
9960 Indiana Ave STE.13-14
Riverside, CA
(951) 687-9000
Flyer
Website
Details Contact: CPSD Instructor Rudy Franco
(909) 234-3015 - message
Email
Website
Senkotiros Seminar
Tournaments
World Championships Jakarta 2007
Cacoy Doce Pares World Federation Arnis Eskrima
September 6 - 10, 2007
Jakarta at Pasar Festival
Kunnigan, Jakarta, Indonesia
[62] 782 9464
Flyer
Email
Website
Sulong Championship
September 16, 2007
New Lennox VFW Hall
323 Old Hickory RD
New Lennox, Illinois
Email
Website
Pacific Island Showdown II
Ultimate Warrior
October 12 - 13, 2007
Filipino Community Center Ballroom
94-428 Mokuola St.
Waipahu, HI.
Flyer
Email
Website
Ubusay Lahi "Battle of the Grandmasters 2"
Special Event
Martial Arts Museum
July 7, 2007 - 3pm
24406 San Fernando Road
Santa Clarita, CA 91321
Now has a Special Filipino Area will have a repeat showing of the Documentary film
Kali Means to Scrape."
Tribute to Philippine Culture
Filipino Dance Show
By Kultura Philippines
15th Anniversary Celebration
August 4, 2007
Ford Theaters
Hollywood, Los Angeles, California
(Across from the Hollywood Bowl, near the Hollywood/ Highland exit on 101)
Tickets: $ 25
Contact: 323-461-3673
Website
IMB Academy
22109 S. Vermont Ave.
Torrance, CA 90502
www.imbacademy.com
With over ten thousand square feet of floor space, the IMB Academy is one of the
largest and most complete martial art schools in the South Bay area. Our classes are
conducted in the main training room on a high quality matted floor. Our facility also
offers a fully equipped weight room and an open workout room with a boxing ring, speed
and heavy bags, allowing students to train independently from their scheduled class
times.
For over thirty years, the International Martial Arts & Boxing Academy has
played an important role in the personal growth and professional development of
thousands of students locally, nationally, and internationally.
(Long range) Weaponry self-defense from the Filipino Martial Arts,
featuring single and double stick coordination drills that provide a better
awareness towards the various angles of offense, defense, and counters.
(Middle range) The development of an individual's personal weapons,
emphasizing punch, kick, elbow, knee coordination and evasive body
movements for an effective defense.
(Close range) We are extremely fortunate to offer the expertise of the
R.C.J. Machado Jiu-Jitsu to our program. Their highly effective art of
ground grappling includes a wide variety of position and submission
training methods, which strengthen an individual's ability to defend
themselves from the ground.
(Self discovery range) The philosophies, concepts and training methods
of Bruce Lee's Jeet Kune Do, increasing an individual's awareness
through the understanding of their own personal abilities and
limitations.
Richard Bustillo possesses a wealth of knowledge and a very unique and motivating
teaching style. Credited as being one of the major contributors to revive the Filipino
Martial art of Kali/Eskrima/Arnis, Bustillo is recognized by the Council of Grandmasters
of the Philippines as Ninth degree Black Belt (Grandmaster) in Doce Pares Eskrima.
However, he is best known for his training under Bruce Lee and Jun Fan Jeet Kune Do.
Contact: Phone: (310) 787-8793, Fax: (310) 787-8795, E-mail: imb@imbacademy.com
-Intro
-Close range
-Instant defense
-Postural structure
-The secret
-Finish fast
-Secret training
-Empty hand
-Bad attitude
-Take control
-Hands vs weapons
-Hand to hand
-Knife to knife
-Icepick encounter
-Sharing
-Intro
-Unity
-Three styles
-Largo mano
-Cinco teros
-Espada y daga
-Half strikes
-Counter 1/2 strikes
-Practice!
-Advice
-Real strikes
-Master Romy
-Applied Sinawali
-Bolo experience
-Bolo length
-Bolo striking
-Numbers with bolo
-Bolo fighting
-Close quarters
-Solo training
-Binding blades
-Details
-Re-counter
-Fighting spirit
-Magic!
-Sharing
A Practical Introduction to
Arnis
in 12 Easy Lessons
Revised Edition
By Armando C. Soteco
Keith Roosa
Hand Made Wooden Weaponry
Keith Roosa hand makes many different designs including Kampilans, Kris,
Bolos, Pinutes, and many Indonesian blades. H also makes custom trainers for people that
send him their own design.
Keith Roosa prices vary because of availability and cost of the hardwoods he
uses. The Presas Bolos and the Abanikos will sell for $70. He makes a cheaper line that
sells for about $20 less, which have parachute cord wrapped handles. Keith Roosas
prices sometimes scare people off until they have the weapon in their hands and feel the
balance and see the quality the work. Each one is hand built and not off an assembly line.
The Presas bolos in the second
picture are made from macaucaba,
which has the hardness of
kamagong. The left one has
Birdseye maple handles and the
right one has cocobolo handles.
Brennan Blades
By Guro Scott Brennan
P.O. Box 2331
Friday Harbor, Washington 98250
(360) 378-9732
Email
Friday Harbor, Washington USA
Excellent Custom Training Blades! Modern or Classical, it doesn't matter Guro Scott can
duplicate, your blade. Excellent craftsmanship and durability!
www.abanico.de
The price is 35.90 Euro for the German or English PAL version, for the price and
distributor of the NTSC version for the USA and many countries in Asia.
Contact: dk@abanico.de
Senkotiros Videos
Basic
Advanced
Intro to Free Style
Lost Years
The Deadly Style of Filipino Arnis: E-Book
Balintawak
Balintawak
Balintawak
Shipping and Handling
$29.95
$29.95
$29.95
$14.95
$29.95
$49.99
$49.99
$49.99
Senkotiros Headquarters
P.O. Box 3124
San Leandro, CA., 94578
Questions: Email
Make Checks, Money Orders or Cashiers Checks
Payable to Max Pallen
All 3 Only
$125.00
$10.00
Michael Matsuda
Museum Founder & President
The Martial Arts History Museum, the first of its kind, has opened its doors in
Southern California. The goal of the museum is to present the history, art and culture of
Asian martial arts and its impact on Western society.
The museum is not a who's who of the martial arts, but a tribute to Asian artistry.
The museum focuses on four main countries of origin: Japan, China, Korea and the
Philippines.
Within the 7,000 square foot complex, we have an excellent representation of
Chinese and Japanese artifacts and artwork. Unfortunately, we only have a small display
for our section covering Filipino arts. We feel it is important that the visiting school
children and visitors from all over the world learn of the importance of Filipino arts and
about its people.
I am asking for the Filipino community to assist the museum in bringing
awareness to Filipino culture. We are asking for Filipino artists to help us represent the
community.
We are asking for donations of items such as traditional Filipino clothing, swords
such as Kris's and balisong, kali sticks, shields, old photographs (digital), and even
instruments.
If you would like to donate funds toward the museum, that is always welcome as
well.
Please send any items for as a donation or loan to the museum (we will be more
than happy to display the items as a loan to the museum and return it when ever desired).
We will include your "donated by or on loan from" type information on each artifact.
The museum is a non-profit organization so if anyone should desire to donate and
item, it will be tax-deductible.
Please send items to our office address:
Martial Arts History Museum
26015 Lucerne Court
Valencia, CA 91355
(661) 255-3322
Website
Rapid Journal
FMA Talk