The Psychology of Use FW Sears

Sears Philosophy
makes
life
livable
and lovable.
"The Books Without an

teach
If"
how
CORRESPONDENCE COURSE
The Psychology
OR
of
Use
The Extravagance of Economy

by F.
W. SEARS, M.P.
AUTHOR OF
"Concentration and Will-Power," "The Psychology of Abundance," "How to Attract Success," "How to Give Treatments," "How to Conquer Fear," "Everyday Experiences," "Sears Psychology Lessons," etc.
CENTRE PUBLISHING NEW YORK CITY

Copyright, 1921, F.
CO.
W.
Sears,
M.P.
All rights reserved.
c*^
FOREWORD
The purpose
of this Course of
not to teach students either to

save money, but to teach
Study is spend or
how
to develop
such a consciousness and thought habit

as will enable one to use his
money
so he
will attract a constantly increasing
abun-
dance of supply to him.

Life on every plane of consciousness
ing
absolute except Universal
is
is
purely a question of relationships; nothis
Law, and
its
no form
kind.
ever perfect except for
There are a number of men in the United States whose annual incomes are
more than twenty
millions of dollars.
iii
iv
FOREWORD
There are also more men here whose incomes are less than two thousand dollars
annually than there are whose incomes
exceed that amount.
Money
does not turn from the one class
into the coffers of the other
by
accident,
chance or luck, but as the result of the use

each one makes of universal laws.
That those
not
in both these classes use
these universal laws
prevent
unknowingly does the universal laws from

its
working.
The
earth has been revolving in

it
orbit
around the Sun ever since
was
created,
although the most enlightened
men
a few
re-
centuries ago taught that the
Sun
volved around the earth and tortured

those
are
who
disagreed with them.
They
still
attempting to do the same thing
to-day.
FOREWORD
These Lessons are designed to teach the student what the universal law is
that directs this flow of
money away from
some persons and towards others; Also how to use this universal law knowingly, constructively and harmoniously,
and
so be able to direct a constantly
increasing flow towards such user.
The underlying
been known to
It
principles
taught in
these Lessons are not
new; they have

is
man
for ages, but the use
taught of universal laws

is
new.
so different
and
at such complete
variance
with
all
former teachings of
every science,
philosophy
is
and
religion
with which the world ordinary student

is
familiar that the
likely to stand aghast
with amazement
There are
when he first hears them. others who will at once recog-
nize the truth of everything taught herein
vi
FOREWORD
for their
own
soul has lived
them
in con-
sciousness
and knows they are
true.
The
his
real student always starts to learn
lesson with an
open and receptive

is
mind.
He
to receive
knows that unless he what the teacher has
ready
to give
out, he will
make but
little
progress.
is
When
he finds a statement he
not
yet ready to accept as a greater interpretation of truth than he already knows, he
does not reject
it
but begins to study and
analyze
it
more
closely.
In order to study these Lessons constructively,
one should relax in both mind

to their
and body and become receptive

vibrations.
The
in
strained, tense, forceful condition
which
many
earnest
seekers
after
knowledge, wisdom and understanding,
pursue their quest, should be avoided.
FOREWORD
vii
No
attempt should be made to memo-
rize the text.
One might be
still
able to repeat
every word in these Lessons and their
answers and
not
know
the first thing
taught in them.
In such a case he would have the form, the outer clothing, but would not have the inner meaning or consciousness.
The Lessons should be read

absorbed and assimilated.
often,
Not a day should be allowed

without reference to them.
to pass
This aids in
fresh
in
keeping
their
teaching
our
memory and we
and
them.
unconsciously
absorb
assimilate the consciousness back of
In this way will the student get into and relate with the finer, more vibrant and harmonious currents where he will
obtain
better
understanding
of
the
viii
FOREWORD
interpretation
Author's
teaching.
and
subtle
The
universal law of use
by an
intelli-
gent, constructive
sciousness,
is
and harmonious conand

ac-
the keynote to these Lessons.

its
The
subtleness of this law
tion can be best understood
by those who
this
self-
go deeper than the surface.
The
vital
importance of
is
evident to the thinker and analyst.
consciousness
and thought habit of

this subtle universal
harmony by which
law of use
may
it
be knowingly and con-
structively applied so one
may
"eat his
cake and have

ing,
is
too," figuratively speak-
not grown in a day by those
who
in
have spent years
and incarnations
growing the opposite kind of a consciousness and thought habit.
FOREWORD
ix
But it can be grown and these Lessons teach how to do it. Such a consciousness and thought habit is the result of persistent study and application, and can be grown by any earnest student who will persist. Such a consciousness and thought habit can be grown by any student in less than half the time it has taken him to grow
the kind of a one he
now
has,
and
it
is
worth the price any one
may
have to
pay
in time, effort
and study.
the truth of this
The Author knows

for he does not teach
any universal law and proven

its
until he has first tested
truth for himself.
His work then becomes that of a

teacher
;
to teach these universal laws
and
to
their application to those
who want
FOREWORD
;
learn he has no desire to reach others nor
"convert" any one.
Your work
little
is
to prove as
much
or as
of these teachings as
you may
desire.
The Author.
SPECIAL INSTRUCTIONS TO
STUDENTS
When
one loves or enjoys doing a
thing he gets wise the case.
more out
of
it
than
is
other-
This
is
because he does
it
under the
Law
of
Harmony and
so both his action
and its reaction on him are harmonious and constructive.
The student should
therefore
it
study
is
these Lessons with the feeling
his
blessed privilege to do so.

this feeling is
The stronger within him the more will he

understanding of
has taken vears
get out of the Lessons and the better
and deeper
them.
will be his
He
should remember
it
xii
SPECIAL INSTRUCTIONS TO STUDENTS
for
him
to
grow
his
consciousness and
thought habit of economy, and while it is possible for him to learn how to change
that consciousness in a
few hours, yet the
process of effecting the change usually

takes longer than learning
how
to
make
it.
The
process of
is
anything
making the change in purely a matter of use and
growth, after one learns
how
to
make
it.
How long it will take

the
any one
to effect
change
in
his
consciousness
and
thought habit, which these Lessons teach,

will
be determined solely by the use he
makes of the knowledge contained in them, and the growth in his consciousness resulting from such use. The amount of time to be given to the
study of these Lessons
is
a matter for
each student to determine for himself, but

it is
wise to give them some time each day.
xiii
When
fortable
their
study
is
taken up one
quietly
should relax,
as
let go,
get as easy and com-
he can,
wish.
then
and
this
calmly read over the Lesson or such part

of
it
as he
may
One should do
is
as best he can
whether he
riding in the
subway or
home.
in the seclusion of his
own
One
fully
sible,
should never attempt to memorize

It should be read over care-
the Lesson.
and
that
as
is,
much
of
it
absorbed as pos-
"work at it," nor attempt to force, make or compel himself to understand or remember. When the student is ready to answer the questions at the end of each Lesson
the student should not
he should take a separate piece of paper,

write his
top, also
own name and

the following:
address at the
"Answers
to
Questions of Lesson
One
(or whatever
xiv
the
number
is
of the Lesson
may
be)
The
Extravagance of Economy/'
It
not necessary to write the ques-
tions; simply
answer them
in their nu-
merical order, placing the
number only
of such question before the answer.
By
tions
being careful to follow the instrucin the
you
will
two preceding paragraphs greatly aid in the review of your
answers.
The student should remember he is writing these answers for his own benefit,
not for ours and that the more he uses
his
own language
the
in giving his
answers
(rather than the language used in the

text)
more
will
he show his
own
understanding of the Lesson.
would suggest the student write his answers just as though he was explaining the matter to some one who knew
We
SPECIAL INSTRUCTIONS TO STUDENTS xv
nothing about
as he
it,
but to
whom
he wished
to give as clear
and
lucid
an explanation
was capable of giving.

sending in answers for review
When
students
may
ash any question about the

three Lessons
Lesson they
desire.
all
When
answers to
have been received by us we will mail you

a copy of the printed answers without
further expense.
These are contained
in a
book similar
It
to this one comprising about the
number
of printed pages.
is
same a most
valuable adjunct to these Lessons.
CENTRE PUBLISHING
108 and 110
CO.,
W. 34th
York.
St.,
New
Copyright, 1921.
F.
W.
Sears,
M.P.
All Rights Reserved
THE PSYCHOLOGY OF USE

OR
The Extravagance
by F.
of
Economy
M.P.
W.
Sears,
Lesson One
Immediately after the announcement
of the armistice in the great world war,
November, 1918, the call went out for the people of the United States to economize so we might pay off the immense debt our country had incurred.
All the other Nations of the world also
called
upon
their people to
economize,
either for the
same reason or some other

the
which seemed equally important to them.
Economy; economy; economy; was

cry heard everywhere.
From
the administration at
Washing-
THE EXTRAVAGANCE OF ECONOMY
ton to the humble housewife bending over

her wash tub;
From
Street
to
the the
great
financiers
of
Wall
ha-
"bolsheviki"
orators
ranguing the crowd;
From
sky-line
billboards,
merchant's
windows, newspaper editorial and advertising columns, has the cry for
economy
been blazoned forth to an ignorant, impressionable
and unsuspecting and everything
public.
Economy
gowns,
could think
sales of hats, shoes, clothing,

else
food,
of,
one
have faced us no matter have these

calls for econ-
which way we turned.
So
insistent
omy
been, one
would almost be
inclined
to think that all the
money
in the
world
had been destroyed and there was little or no hope of ever being able to get any
more.
LESSON ONE
Conversation
quaintances
with
even
casual
ac-
seemed impossible without the question of economy being brought
up in some way. While in conversation with a well to do business man one day he commented on
having
his last year's
straw hat cleaned
up
so he could
wear
it
and economize
it
in
his expenditures.
Let me say
not
clothes, old
right here that
matters
suits
how many
old
hats,
old
of
gowns, old shoes, or old any-
thing else
wear,
we may have repaired and as long as we do so with the thought,

the consciousness,
the feeling,
of their
being of use to us.

It
is
the thought, the feeling, the con-
sciousness, of doing these things for the
purpose of
structive.
economizing
which
is
de-

It
is
not the thing
we
is
are doing which
is
destructive,
but
it
the consciousness
that
with which
we do
effect
is
it
determines
whether
structive.
its
constructive or de-
This truth
is
fundamental
in the Sears
Philosophy, and proves
itself
whenever
we
are ready to prove
it.
Why
more
the thought, the feeling, the con-
sciousness,
makes
this difference will
be
explicitly unfolded to the student
as he progresses in the study of these
Lessons.
For some time now has

idea, the
the entire world
been concentrating on the thought, the

image, the vision, of economy
it
and practicing and what

is
as best
it
knows how,
feels
the result?
in the
Every Nation
world
poor
LESSON ONE
and poverty-stricken, no matter what

financial condition
its
may
be.
Shortly after the United States declared

1917,
war against Germany
in
April,
our Government, through Secreof our people to economize in
tary Houston, sent out a long and earnest plea for

all
every possible
way
so
we might have
to carry
ample means with which

war.
on the
The response was

complete,
that
it
so quick, earnest
and
whole-hearted, the effect so sudden and
home
to
was quickly brought our politicians, financiers and

generally that the
life
business
men
blood
of the Nation
was being sapped at its fountain head by the economy of the

people.
None
of these "great"
men had
learned
the great universal law of use (which
we

around us when
see expressed everywhere
we
look with eyes that see), constructive

use,
and that the more we use anything under the Law of Harmony the more of it do we have to use;
while the less
and harmonious
we
use of
it,
or
when we
less
under the Law of Force, the we have of it to use.

use
it
The Washington
ple to at least
administration was
soon calling for help and urging the peo-
buy what they

lines.
really
needed
in order that business
might be continued
along more normal
Such reversal of form by the Government was practically telling the people it did not know what it was talking about before and did not mean all it had said. The damage had been done, however, and not until the people began to see evidences of the extravagant war expendi-
LESSON ONE
tures of the
Government did they
cease
pinching
down
in their expenditures,
and
economizing.
While the
practice of
economy ceased
almost entirely for the time being, yet the

consciousness of
the people.
it
remained dormant with

his lesson
Man
of
seldom learns
from one
experience, but usually has to have
many
them before he even

is
realizes
what the
lesson
that he has to learn.
The
history of 1920 shows that the ex-
periences
of
1917
in
the
practice
of
economy were again repeated, but without the accompanying inspiration to the masses of the extravagant and prodigal was expenditures by the Government.
The
period
business
world
experienced
of
stagnation
and
adjustment

little
which needed but
encouragement to
become a panic. Nearly every one we met was curtailing his expenses in order
to economize, like the
hat.
man
with the straw
Banks
curtailed their loans in order
that they might be prepared for anything
which might happen.

Liberty
levels.
bonds
touched
new
low
Stocks and bonds of undoubted value
were
selling at
prices
way below
that
justified
by both
rates
their intrinsic
and earn-
ing value.
Interest
increased
beyond the
states in the
legal rates allowed in frantic endeavor to
many
draw
capital to the
various industries.
And
still
the
cry went out for yet
greater economy.
LESSON ONE
Why do the great financiers, the monied

interests of the world, endorse
and en-
courage
this
cry for economy, but refuse
to practice it?
Do
they understand the universal law
of use and so
use their
know that the less the masses money the more will they need
and the longer
will they re-
to economize
main
slaves in their consciousness
and
so
be the easier to exploit?
Should the practice of economy in the

use of
full
money be a
wise provision and in
accord with the highest, best and
greatest use of
law, then
Energy under
is
universal
its
economy
a wise practice in
application to all things

in its application to
and not simply the use of money.
One
out
all
of the very first things our coun-
try did after declaring
war was
to call
of our
young men
in order to train
10

duties the
them for the arduous

a soldier entails.
work
of
The army and navy officers did not economize in their work of developing the
muscular and physical strength and the
mental power of our boys, but went carefully
it
and systematically at work to bring out and develop it to the uttermost.

has
Man
learned
that
through
the
gradual, systematic and harmonious de-
velopment of the muscles of
his physical
body he can increase his strength and power of endurance (that is, his ability
to use
to
Energy through
his physical
body)
an almost unlimited degree.
He
has also learned that by economiz-
ing in the use of his muscles, or by using
them inharmoniously and

physical strength and
destructively,
he impairs their usefulness, decreases his
power of endurance,
LESSON ONE
11
and when
this
is
persisted in for
any
length of time he becomes physically unfit
and an easy prey
to disease.
We
can, therefore, readily see

is
and un-
derstand that economy

law, but
is
not a universal
a law which man, in his igno-
rance, has
made for himself. When we look with eyes

is
that see
we
cannot help but read Nature's story every-
where which
that abundance, extravais
gance even to the extent of profligacy,

the universal law.
That the more we use of anything

under the
it
Law
of
Harmony
the
more of
less
it,
do we have to use; while the

it,
we
or
use of use
it
economize in our use of
under the
it
Law
to use.
of Force, the less
do we have of
Let us apply
this truth to the
use of
12
money from a National viewpoint and

analyze the result.
Prior to the breaking out of the great
World War
in 1914,
Great Britain was
always a creditor Nation.
She became a creditor Nation by reason of the savings of her people as the
result of their practicing
economy.
In other words she became a creditor Nation under the Law of Force by reason
of
her
people
saving,
in
straining,
striving,
scrimping,
denying themselves,
expenditures
in
economizing,
their
order to have something for a "rainy

day."
What was
The
of
the result?
great
World War came along and
took away, under the

her
great
Law
so
of Force,
all
savings
accumulated,
LESSON ONE
13
and changed her from a creditor Nation

to a debtor one.
Before the World

sent
War
the
United
States was always a debtor Nation, that

is,
it
more money out

it
of the coun-
try each year than
received from other
Nations.
As
a Nation the United States has

its
always expended
money
lavishly, ex-
travagantly, profligately,
face of this fact
and yet
all
is
in the
and the further
fact that
she
is
the
youngest of
the
great
Nations of the world, she

est of
also the rich-
them all. During the war she cancelled
practi-
cally all of her foreign indebtedness,
and
from being a debtor Nation at the beginning of the war she became a creditor Nation before the close of the war.
14
Had
thing
it
not been for her consciousness

that no
of the abundance of the supply of every-
and her oneness with
it,
matter how
was always "plenty more" where that came from, she never would and never could
she spent there
much
have
accomplished
this
result,
to
say
ex-
nothing of financing her
own war
penditures of twenty-five billions of dollars
and the loaning
to the allies of ten
billions of dollars in addition.
There always
consciousness
will be "plenty
more" for
her as long as she retains that kind of a
and
thought
of
habit
a/
and
in-
works under the

dividual.
Law
Harmonv.
of the
The same thing
is
true
When Ave
eliminate the fear habit from

it
our consciousness, whether
be the fear
of a lack of money, health, love, strength,
lesson! ONE
15
courage, social position, business success,

political
power, or what not;

to atrophy
When we cease to use our fear faculties

from disuse, using those of courage and harmony in-
and allow them

stead,
we
of
will begin the
gradual develop-
ment
great
the
strength
and
use
power
of
through
constructive
our
imagination.
We
will continue to
grow
in strength
and power under these conditions until the day will come when nothing will be
impossible for us to accomplish.
Having acquired
under the
for
will
this
consciousness
there will
Law
of
Harmony
never be any desire to use our great power
any purpose other than that which be for one's highest, best and great-
est good.
Policy will have ceased to be a control-
16

life,
ling factor in such a
while principle
and character will stand out strong, powerful and unconquerable. Let us go back a moment and study
the effect of Secretary Houston's mes-
sage of economy,
made
to our people at
the outbreak of the war.
This message so completely

imagination
of
filled the
our
people
with
the
thought and idea of economy that they
stopped buying even some of the necessities
of
life,
and
at once business
began
to feel the full effects everywhere of this
universal stoppage of trade.
The people were deeply interested in carrying on the war to a quick and successful conclusion
everything
the
and were ready to do Government officials
thought necessary towards accomplishing this end.
LESSON ONE
It
17
was this fact that made them respond so quickly and thoroughly to the message of economy.
The stoppage
plete, that the
of all kinds of business
was so quick, strong, powerful and com-
Government had to start other propaganda and urge the people to

begin buying again to at least the extent
of
what they actually needed and for
which they could pay.
The Government discovered that to shut off the use of money through stopping
its
expenditure by economizing was

blood in the
body.
like shutting off the flow of
human The
case
practice of
economy
in the latter
would cause the death of one very soon, but it is no more deadly to the body
is
than
the shutting off of the life blood
of the Xation deadly to the Xation.
18
The continued free and uninterrupted circulation of money is as much of a necessity to the life of a civilized
Nation as
is
the free
and uninterrupted
life
circulation of
blood to the
of the individual.
Interfere in any
circulation
way with
the blood's
is
and the
individual's life
en-
dangered.
Interfere in any
way with
life is
the
money
circulation of a civilized
Nation of to-day
endangered.
of which
and
ness
its
commercial
And
yet everywhere in financial, busipolitical

circles,
all
and
ought to know
for
better,
was heard the cry
economy and the censure of extravaof
gance.
Extravagance
things?
what?
Material
Suppose we should destroy everything man has ever created and which is in the
LESSON ONE
fc
19
world to-day we could replace them

in a comparatively short time.
all
But
ability
destroy
the
consciousness,
the
feeling , the
to
knowledge that we have the

do
of
this;
destroy
our
of
conthe
is,
sciousness
the
abundance
it,
supply and our oneness with
that
our ability to create, and there would be
no hope for us anywhere. Those who have censured extravagance and preached economy are the most
destructively extravagant of all for they
would ignorantly destroy the consciousness and thought habit of abundance (in
which
all
material things are
first
created)
in their ignorant use of their power.
and most destructive extravagance man can possibly commit is to grow a consciousness and thought habit of economy; this far transcends any magreatest
The
20

waste or extravagance he can otherconsciousness and thought habit of
terial
wise express.
economy shuts man away from the universal source of supply, curtails the pro-
duction of material things
symbols of wealth
and
which are the

limits his rela-
tionship with all material

things.
and
spiritual
Extravagance
after
it is
in the use of material
things only destroys the material product

created, while in
no way
limit-
ing the power to create or lessening the

production, but tends rather to increase
the latter.
A consciousness of economy at first destroys the incentive to create and,
when
persisted
in,
will destroy the
power and
is
ability to create.
consciousness of economy
busi-
LESSON ONE
ness
21
and
financial
suicide
by strangu-
lation.
more complete, yet subtle and insidiously destructive power can come into the life of the individual
greater and
or Nation than the development of a consciousness of economy.
No
more dangerous and destructive than is T.N.T., the most powerful explosive known, for it is more subtle and
It
is
far
far
reaching in
lies in its
its
action;
its
greater
danger
being
less liable to
be
recognized or understood as being dan-
gerous and destructive.
No
more sure and
certain prophecy of
the decline to abject poverty of individual
or Nation can be found than
is
the de-
velopment of a consciousness and thought

habit of economy.
know
this is
heresy of the greatest
22

all
kind; that
our former teachings and
preconceived ideas are against this kind

of philosophy.
So are
all
of the teachings of the Sears

beliefs.
Philosophy heretical to our old
That is why it is the Sears Philosophy and why the Sears Philosophy, is different from every other science, philosophy and religion with which the world is
familiar.
LESSON ONE
Questions for Lesson One
1.
23
What
is
the most important thing to you

this
which
2.
Lesson teaches?
What kind
ing?
of a consciousness
and thought
habit
has the world been unconsciously develop-
3.
How may we
tively?
use our old clothes construc-
4.
5.
6.
truth is taught herein that is fundamental to the Sears Philosophy? What is the effect of the world concentrating on economy? What was the effect of our Government's call on the people to economize when the
What
U.
7.
S.
entered the great World
War
in
1917?
What was
the effect again in 19*20?
8.
9.
10.
economy a constructive or destructive principle, and why? Is the practice of economy a universal law or a man-made law, and why? What is the universal law that Nature
Is the practice of
teaches?
11.
How
did Great Britain become a creditor
Nation?
24
12.
How did the

Nation?
United States become a creditor

is
13.
Which
character of consciousness
the more
constructive,
14.
and why?
always be " plenty more "?
Why will there

to eliminate,
15.
What is one of the destructive habits necessary

and why?
16.
What
is
the difference between " policy " and

of blood in
" principle"?
17. Is it
good economy to stop the flow
one's veins?
18.
Why?
its
Why
What
did the
Government change
economy
message of 1917?
19.
is
the destructive feature in the prac-
tice of
economy?
20.
Why
a consciousness and thought habit of economy more destructive than any material
is
waste or extravagance ?
Copyright, 1921
F.
W.
Sears,
M.P.

OR
The Extravagance
by F.
of
Economy
M.P.
W.
Sears,
Lesson
Two
is
The Sears Philosophy
based on an
unlimited fundamental principle:
the
life
manipulation of universal Energy, the
power that
to
it.
creates all
form and gives

scientific,
All other teachings,

sophical
philo-
limited
tion of
and religious, are based upon a fundamental the manipula:
form after it has been created. Methods, which are the manner, system, creed, dogma, rules, regulations, technique, by which all form is manipu25
26

important thing with
all
lated, are the all

scientific,
philosophical
and
religious
teachings.
The
consciousness
all
with which
and thought habit methods are used is the all
important thing in the Sears Philosophy

teaching.
This
is
why we
teach those
who want
to learn, to receive
and use the Sears Phi-
losophy to whatever extent they are able

to
as
do
so,
accepting only as
much
it is
of
it
becomes a truth to them, for
only
that
much one can

want
use constructively.
We can prove the truth of whatever we

really to prove.
When we
are satisfied to prove only a

it is
limited interpretation of life then
worse than useless for anyone to attempt

to
make, force or compel us to prove a
larger interpretation.
LESSON TWO
27
Ex-President Wilson once said:

is
"War
worth the cost can the Nation be taught

This was the biggest truth he
to save."
knew
at
that time.
Is
it
the biggest truth
you know, or
want
Is
to
it
know?
the biggest vision possible for any-
one to obtain?
When we
tions
examine the history of Na-
we
find that the
more
freely their
wealth has been circulated the more prosperous have they been.
Never
the
in the history of the
world have
masses had so
much
wealth,
and
never has the world generally prospered

so
much
The
as during the last half century,
barring the period of the
World War.
prosperity of Nations began to
decline only as wealth
became centralized
28

hands of the few and
its
in the
free circu-
lation
was
curtailed.
This also holds true in the case of the

individual.
The United
States
is
the most prosper-
ous Nation in the world's history.

Its people, individually, are the
most
prosperous of any Nation in the world's

history.
Its people are the
most
enlightened, taken as
and a whole, of any

intelligent
Nation in the world's

Its people
history.
have always been the most
extravagant and wasteful of any Nation

in the world's history.
They have never saved
their wealth
by
denying themselves what they wanted,

as have the people of other Nations.
Their savings, as a people, have been

their surplus over
and above what they
LESSON TWO
29
wanted
cation,
expend for their comfort, edupleasure and upliftment, instead

to
of being
things.
made
at the expense of these
They have always spent
their
money
with a prodigality which caused the people of other Xations to gasp in astonish-
ment and
It
tains
is
believe
we were
all millionaires.
not what
man
either spends or reit is
which counts, but
the conscious-
ness with which he does either one.
As
the result of our Government's call
for the people to economize, their imagi-
nation became
filled
with the fear that
and saved down to the very last crust the war might be lost. Probably no one went hungry, naked
unless they scrimped
or shelterless in order to effect a greater

saving.
In
fact the
"saving" was un-
doubtedly made up from what had hereto-
30

from any
of
self-
fore been wasted rather than

real
savings
made
because
denial.
Such "savings" were, therefore, really a surplus which had never been used before, rather than the effect of any real
economy.
Had
the "saving" been

its
made with
the
consciousness of
being a surplus over
and above what we needed or could constructively use ourselves it would have been alright, for the image such a conscionsness stamps on the imagination is one of an abundance and our oneness
with
it.
But when such "saving"

the consciousness of
its
is
made with
being necessary to
economize then
it
most destructive for stamps an image of lack on the imagiit is
nation and creates a consciousness of our
LESSON TWO
separation from supply.
the
31
abundance of the
The
objective effect of filling the imagi-
nation of the people with the thought of
economizing did not begin to wear off

until the extravagant expenditures of the
Government began
conduct of the war.
to
show forth
in
its
Under
night.
in a
the stimulus of the
Government
large buildings were erected almost overCities
doubled their population

Entire new towns
few weeks time.

with
all
sprang up
modern improve-
ments
skilled,
in a
few months.
in great
All kinds of labor, both skilled and un-
was
demand, receiving as
much
it
for a day's
had received for Women were used
pay in many cases as a week or more before.

in all kinds of
work,
receiving as
much
in their
weekly pay en-
32
velope as they had earned in a
month or
it is
more
before.
all
With
these conditions existing
no wonder that hundreds of men became millionaires in a few months time. The huge war expenditures of our Government and the readiness with which billions of dollars were raised to pay the bills
soon
filled the
imagination of the people
with the image of an abundance and gave
them a most opulent

of extravagance
vision of the im-
mensity of the supply, coupled with one
and profligacy. Business began to pick up again

profiteers
all
over the country; prices

soar;
started
commenced to to make their
plans for cornering the supply of necessities,
with the result that by the close of

all
the
war
kinds of labor had doubled

its
and
tripled
wage, shortened
its
hours
[LESSON
TWO
33
of work, and was living better than a king
did a hundred years ago; while the luxuries at the
command
of the wealthy were
beyond the wildest dreams of even a generation ago and made the stories of the "Arabian Nights" seem common-place
and ordinary. The new image of opulence and the vision of the abundance of the supply of everything which was unconsciously held before the people of the United States by the immense war expenditures and the supplies gathered for war purposes; the immense sums of money obtained from the people through taxation and war loans, gave them such an inspiration of abundance and lifted them so high up in the opulent currents that there would have been no stopping of their business success, trade expansion, and the gather-
34
ing in of the wealth of the world, had they
remained in and related to these currents

of opulence
and abundance. But this was not possible with the consciousness and thought habit of inharmony which prevailed among them and laid back of all their words and actions, and the consciousness of the Law of Force which had been used by both capital and labor in obtaining their temporary prosperity.
Shortly after the armistice was signed
Government
officials
again began to send
out warnings for the people to begin to
economize so the immense war debt could

be taken care of and the Nations of
Europe aided
struction.
in
their
work
of recon-
The
so-called labor class

its
was not yet
ready to give up
image of opulence
LESSON
TWO
35
and abundance and return to its old economical ways of living. The abundance of the supply in which the people had reveled was like a glimpse of heaven and they were loth to give
it
up.
They had never been taught how

quire a consciousness
to ac-
and thought habit of the abundance of the supply and their oneness with it under the Law of
Harmony. They only knew

its
the
Law
of Force
and
use and so they took the only means,
used the only methods, adopted the only

systems with which they were familiar, in
order to retain their condition of abundance.
This was the use of force, either physical
or mental, by which they could
or compel others to do their
make bidding. The
36
result
was that strikes, shut-downs and lock-outs became the order of the day. No line of business and no community of people anywhere in the country were free from the effects of this condition. Strikes to force increased pay and
shorter
hours
are
simply
one
of
the
methods the Universal
Law
either
uses to bring
man
he
back to a limited environment when

used force,
physical
has
or
mental, to take him beyond the kind of
an environment his consciousness and thought habits have grown for him.
When man
succeeds in obtaining im-
proved conditions and increased pay as

the result of his forcing,
pelling
it
to
come
to
making or comhim through strik-
ing, profiteering, sweating, bribing, or in
any other forceful way, no matter how legitimate it may be considered under the
LESSON TWO
37
law of the land, he always uses such im-
proved conditions and wealth so obtained,

in
an inharmonious and destructive way
which reacts upon him in due process of

time.
We need only to study Germany's wonderful history of industrial growth since
1870 and prior to the war to fully appreciate this truth.
There never
world;
it
is
any
real injustice in the
only seems such to our

because
human
look
consciousness
we do not
deeply enough into the universal law of

cause and effect or action and reaction.
Man
is
always entitled to everything
he gets, no matter
how he
gets
it,
for he
can never get anything, good or bad,
which he has not built for himself in some
way
through
the
character
of
the
38
thoughts he has allowed to persist in his
thought world.
When
there
is
he gets what he does not want
no one upon
whom
he can justly
place the responsibility but himself.
That he does his work ignorantly, unknowingly and unconsciously makes no

difference to the Universal
Law
make
for
it is
always at work, but
it
does
the big-
gest kind of a difference in the effects
which
man
receives.
The
universal law under which

it
we
ob-
tain a thing, whether
be the
Law
of
Force or the
Law
of
Harmony,
it
deter-
mines our use of that thing be

anything
money,
health, love, courage, strength, friends, or

else.
That man has obtained almost everything he has ever had through using the Law of Force does not prevent him from
LESSON
obtaining
still
TWO
for a while, but
it
39
more
it
does affect his use of

retain
it.
and
his ability to
The time comes when he finds his

to obtain
less
ability
what he wants grows less and the longer and more powerfully he
uses the
Law
of Force.
The people
of the United States as a

less of this
whole have had
consciousness
and thought habit of force than have those

of oliier Nations.
This
is
one reason
why
their souls
have
been born into physical bodies which had

their birth in this country, or else
why
they have emigrated here after they were

born.
It has been possible for one to relate
with and produce the materialized abun-
dance here in the United States much

easier than in
anv other country.
The
40

has been to create a consciousits
result
ness
among
people of there always
being
from."
"plenty
more where that came
It has been with this kind of a con-
sciousness
their
its
people have always spent
money, and so there always has been "plenty more" for them as a Nation. So extravagant and prodigal (unconare
sciously so perhaps)
we
in the ex-
penditure of our national wealth th5t
we
pay out over a
billion dollars yearly to
foreigners for the carrying of our exports

to foreign countries instead of having our
own shipping with which

and
so retain that vast
in our
to do this
work
amount of wealth
in case of
own country
besides giving us an
ample merchant marine

emergency.
any and
The
history of the United States
LESSON
its
TWO
41
people
is
all
against the practice of
economy.
It verifies
and upholds the
teaching of the Sears Philosophy in this

respect.
Great wealth in the banking and commercial worlds has
only been possible
through the free and lavish expenditure

of money.
Vast sums have been made in business

through the most extravagant expenditure of
money
it.
in advertising
some simple
thing and so creating a Nation wide de-
mand
for
This does not
mean
that all
money
prodigally, lavishly or extravagantly ex-
pended
is
will bring
abundant returns or
constructively expended.
We
ways,
can always do everything in two

constructively
or
destructively
42
under the
of Force.
Law
of
Harmony
or the
Law
The
consciousness with which
things; the consciousness
we do with which we
curtail
expend or use our money,

mines whether the effect
tive or destructive.
our
expenses, or "save" our money,

Avill
deter-
be construc-
This
is
a wonderful truth which can-
not be brought to your attention too

often,
nor made too strong,
nor em-
phasized too much.
This does not mean,
either, that
man
having already grown a consciousness of economy should at once begin to express

extravagance before he has even began to
grow a consciousness
his
of abundance
it.
and
harmonious oneness with
That would be almost
as destructive as
LESSON
to continue to
TWO
43
grow a consciousness
first
of
economy.
It does
mean we should
begin to
grow a consciousness which will enable us to spend what money we do use with a consciousness of freedom from all fear
of lack or the need to ever economize at
any time. Each day we should express

of this
tures
as
much
new consciousness in our expendias we can without fear or the posof regretting our action.
sibility
44

Questions for Lesson
Two
1.
What is the most important thing to you which

this
Lesson teaches?
principle
is
2.
Upon what fundamental

Sears Philosophy based?
the
3.
What
What
is
the basic principle of
all
other teach-
ings?
4.
is
the
?
all-important thing
with such
teachings
5.
What
is
the all-important thing in the Sears
Philosophy?
6.
Is the principle of " saving " in itself
a con-
structive one,
7.
and why?
Why
What
has the United States been the most
prosperous of Nations?
8.
is the important thing in spending or " saving " money, and why?
9.
When When
is
saving
is
the result of a surplus what
is
the effect?
10.
saving
is
the result of economizing what
the effect?
11.
What was
tures?
the effect on our people of our Government's extravagant war expendi-
LESSON
12.
TWO
45
Why
What
did not prosperity for the people conuniversal law
tinue uninterrupted?
13.
prosperity,
was used and why was
in creating their
it
sure
to
fail
ultimately?
14.
When man
obtains improved conditions be-
yond that which his consciousness has grown for him under the Law of Harmony, what is the result?
15.
What
determines our use of anything
we
obtain?
16. 17.
Why is there no real injustice in the world?

one of the causes for souls being born United States? Why have the people of the United States always had " plenty more " with which to meet all demands made on them as a Nation? Does the history of the United States and its
is
What
in the
18.
19.
people favor the practice of economy?

20.
What
should
first
be done before expressing
an extravagant consciousness, and why?
Copyright, 1921
F.
W.
Sears,
M.P.

OR
The Extravagance
by F.
of
Economy
M.P.
W.
Sears,
Lesson Three
The
ture
is
objective world teaches that
Na-
a prodigal, lavish,
extravagant
producer and spendthrift.
There
is
no evidence anywhere of Na-
ture ever saving, scrimping or economiz-
ing in anything.
Everywhere does Nature teach and use the abundance and unlimited supply of
everything.
Man
alone has a consciousness of there
being any limitation of the supply.
Man
alone has a consciousness of his

46
LESSON THREE
47
separation from the abundance of the
supply.
Man alone has a consciousness of limitaand separation which seems to make the practice of economy necessary. Man has never suffered from lack because of any limitation or economy practiced by Nature.
tion
Man
is
relates with lack
(even while he
in the midst of
an abundance of what-
ever he wants) because his consciousness
and thought habits are too inharmonious to relate him with the abundance.
When man
begins to economize in the
use of anything he then begins to lose his
power to use it; with and acquire
also his ability to relate

it.
One
earlier
of
my
students wanted to arise
than usual, so I instructed him to
charge his astral mind with the hour he
48
wished to arise when he went to bed the

night before.
He
went
awakened promptly
to sleep again.
at the hour
designated, but decided not to arise and
Since then he has attempted to awake

earlier
than usual on several different
occasions, but failed to do so
and asked
the reason why.

It
his
was simply because he failed to use power and so has lost the use of it in
can always regain the use of any
that direction for the time being.
We
of our
power or
faculties,
but
it is
more
difficult to
do so when we have played

of Force.
with them, or used them destructively
under the
Law
Let man cease to use his hands and feet for a few years and they would atrophy from disuse.
LESSON THREE
49
The
effect of
is
our failure to use any of

not usually noticed so
our faculties
quickly as in the above case, but such

effect
always comes in due time.
Nature, or
God
Lawalways
we do not
structively.
the
great Universal
relieves
us of everything
use, or
which we
process
it,
may
it
use de-
The
is
frequently so
slow
we do not
is
realize
but
goes on
just the same.
This
the
way we
we
get rid of anger,
hate, worry, fear,
anxiety, poverty
and
lack of all kinds;
cease to use them;
cease to live in the consciousness of our
oneness with them; they then begin to

cease to exist for us in just the degree
we
is,
cease to use them.
To
to
economize in our use of money, that
spend money with the consciousness

it is
that
necessary to economize,
is
to
50
create a consciousness which not only sees
and
our
believes in lack, but
which also sees

little
separation
from even what

still
money our
there
is.
consciousness
believes
When
effect
this is persisted in the ultimate
can only be to relate us with poverty

This
is
and
lack.
one reason
why
children
are born into an environment of poverty
and lack of
all
kinds.
The
creation
of
consciousness
of
economy
it
in the use of
sults in shutting us
money not only reaway from money, but

is
extends to
is
all
other things in due time,

applicable
for this
a universal law and
to all things; not just
money
alone.
This
with
why "the poor ye have always you." They have a consciousness

is
and thought habit of lack and their separation from the abundance of the
LESSON THREE
51
supply of everything, and so can only

late
re-
with lack as long as they retain such
a consciousness.
We
want
to
remember
form, that
that
is,
man
is
is
clualistic in his
he
both
material and spiritual;
The human part

ness.
of
human and divine. man possesses the
physical and mental states of conscious-
The
soul
divine part of
man
possesses the
and
spiritual states of consciousness.
Primitive man, not having developed

the mental faculties, lived in his physical
consciousness which was inspired by the
wonderful dreams and visions of

consciousness.
his soul
The result was he lived in a Garden of Eden and its Paradise

his
literal
of lux-
ury, with an abundance of everything at
command.
52

All he had to do was to "help himself
to whatever he wanted.
personal
ownership.
There was no Everything was
furnished him without work, effort, strain,
worry or anxiety. Life was one long glad song of joy and happiness as he had nothing to do but to "eat, drink and be merry." This condition apparently palled on him and he became lazy, indifferent and
striving,
insensible to the finer consciousness of his
soul vision.
He
tween
allowed the harmonious union behis physical
and soul consciousness to atrophy from disuse by reason thereof, and so did human man gradually become separated in his consciousness from divine man. It has been from this faint recollection
of the former union with the divine
man
LESSON THREE
within us that
created his
53
human man in all ages has personal God and made such
to bear in
God
separate and distinct from himself.
We
want
mind
that this
separation has only occurred in man's

consciousness; not between the
divine forms themselves.
human and They remain
connected as long as the physical body

lives,
and because of this fact it is always possible to reunite them in their consciousThis separation in consciousness was
the natural effect of the causes which pro-
ness as well as in their forms.
duced
versal
it.
It
was simply the

is
effect of uni-
law which
unchangeable, im-
mutable, irrevocable.
While universal law

changeable at any time
because of this fact
is
unchangeable,
it
is
immutable, irrevocable, our use of
we
so desire
and
man
can, through his
54

himself, use this
own work upon

universal law to
same
grow back
the conscious-
ness of union he has so ignorantly and
unknowingly
foldment,
lost.
Progression, evolution, involution, un-
development, the finer form
working through the coarser and the

coarser being used and refined by the
finer, this is the
all
law of
life
everywhere on
planes of consciousness.
is
Life
activity,
still
motion, action, use.
No
standing
anywhere.
to lose the con-
As human man began
sciousness of his union with his soul con-
sciousness he felt the need of
some
faculty,
greater than his physical consciousness, to
guide and direct him in the material
world and with which to communicate

with his fellow-man.
This was the beginning of the growth
LESSON THREE
55
and development of
ness.
his
mental conscious-
The mental
consciousness
was
first
formed from the emanations, the

physical consciousness.
essence,
the finer atmosphere, the perfume, of the
As man's mental power grew and

believe that the
de-
veloped strength and power he came to
power which controlled people and things was that exercised by his mentality (but this was only partly true) and so he used every effort to cultivate, refine and make it still stronger and more powerful. The real controlling power in the use of Energy on every plane of consciousness, is
thought; not mental power.

is
Mental power
physical
only the limited use
of thought by the
human mind,
just as
power
is
only the limited use of
56

cell
thought by the physical

ness.
conscious-
Soul power
of
is
the
the
thought
by
more unlimited use soul mind; while
power is the still greater, finer, more subtle and powerful use of thought by the spiritual mind incarnate in man. Human man's use of thought by the physical and mental consciousness relates him with the limited universal currents
spiritual
where only the

pressions
lesser ideals, visions, exexist.
and supply
Divine man's use of thought by the soul
and
with
spiritual
consciousness
relates
him
the
unlimited
universal
currents
where the larger and more unlimited

ideals, visions, expressions
and supply are

and
to be found.
Human
man, through
his physical
mental states of consciousness, only con-
LESSON THREE
57
tacts the material things of the objective
world, that
is,
the slower vibrating and

his
more dense forms which

senses can cognize.
physical
Human man
never contacts the un-
from which came the material that produced these slower vibrating forms. He only knows of them
limited source of supply
through the divine
man
within him.
is
The
seem to
materialized
supply
always
it
limited no matter
be.
how abundant
may
The
thing,
unmaterialized supply of everythat

is,
the
universal
substance
from which all form is made, is unlimited. The more we use of it under the Law of Harmony with which to create form of all kinds the more there is of it for
us to use.
Divine
man,
through
his
soul
and
58
spiritual consciousness, contacts the un-
limited source of supply
universal substance
terialized
from which
the
unlimited
all
ma-
form is created. Human man, contacting or relating
with only the material supply, always at-
tempts to protect himself against some

possible shortage in the material supply
which he fears
time.
may
exist at
some future
This he does by accumulating a surplus

of the material supply beyond what he
either needs or can use for the time being,
as
did some of the Israelites in their
travels
through the wilderness
in
the
gathering of the daily supply of manna.
Human
necessity
man's
for
consciousness
of
is
the the
such accumulation
basis for his idea of
economy.
Human man,
being limited in his vision
LESSON THEEE
to that with
59
which he can contact by

is
his
physical senses,
always dominated by
the visible supply of a thing and his relationship to

it.
This
is
why human man
sees lack
and
it
the need of protecting himself against
by economizing
supply.
in his use of the visible
economy makes for repression, inactivity, non-use, and so shuts one away from the supply. The human mind can only understand its union with or separation from that
practice of
The
which
is
materialized
it
never
the source
from which
came.
separation from the
In seeing
terialized
its
mato
supply,
which
causes
it
economize, the
human mind
from
vising,
fails to see
it
or
understand that the more

represses itself
economizes,
the
more
it
60

its
continues to separate itself in

sciousness
con-
(where union or separation

first
must and does

versal supply,
occur) from the uniwill

it
and the more
have
it
to continue to economize as long as
continues to
grow
its
consciousness of
economy.
Several years ago a
man came
to
me
saying his income had been so reduced

that he could not afford to retain his
present
home and
so he
would have
to
get a less expensive place.

I told him he could take a cheaper place
and then when
his
income was
still
further
still
reduced later on he could take a

cheaper one and keep on doing
he found himself out in the
this until
street.
Or, he could change his consciousness
and thought habits, increase his income and remain in the home where he was or
LESSON THREE
61
move
into a
still
better one as he might
choose.
This
man
decided to take the latter
atti-
tude with the result that his income was

materially increased in a few months and
continued to increase with each succeeding year ever since then.
When man lives
in the larger
and more
unlimited vision his soul and spiritual

consciousness give to
the currents
him he
relates with
from which the few kernels of corn planted in the ground draw the material for stalk, stem, leaves, and
ripened corn at harvest time.
Man
and
corn,
then sees this unlimited supply
relates with its source the
same
as
does the intelligence in the kernels of
and
so relates with
it
in his con-
sciousness the
same
as does the corn.
Man's
soul
consciousness,
using
62
thought with which to manipulate Energy
by
finer
methods than
is
possible with
either his physical or

ness, relates
mental consciousold.
with the material abundance
as did Moses, Elijah
and Jesus of
We
can establish
this relationship
and
we want under either one of two universal laws: The Law of Force or the Law of Harmony.
get what
Forms,
created
things,
conditions
may
be
and
effect
relationships
established
under either one of these two laws.
Every
is
is
always preceded by the

it,
causes which produced
and every action

corresponding
always followed by
This
is
its
reaction.
again universal law, un-
changeable, immutable, irrevocable.
The
universal laws always
actly the
same way.
When
work in exwe know this
we only have
to begin to
change our use
LESSON THREE
of
63
them in order to begin to change their effect on us. Changes in habits of thought and the
consciousness
created
thereby,
are
not
made
tion a
in a day,
nor by making an affirma-
few times.
consciousness of abundance
it
and our
harmonious oneness with
can only be
grown when we have begun to plant the harmonious thought seeds and continue
our cultivation of them.
consciousness of
of
the
economy
is
a char-
acteristic
human
consciousness
which has
been handed
down
to
the
human
and
the
so
race for hundreds of generations,

it
has become a strong race thought

is
habit which
not going to be changed by
wave of some magic wand. But each life can begin to change
it
now.
64
We
can begin
sciousness
grow a conand thought habit of harmony

to
now
and our oneness with
the universal abun-
dance of the supply which, as it grows and increases from our continued use, will
lift
us out of the limited currents into
which our economy consciousness has kept

us and bring us into relationship with the
and more unlimited currents from which we may draw a supply so unlimited
finer
as to be past the wildest
dreams of the
most avaricious human mind.
draw our supply from the same unlimited and inexhaustible source
will
We
as
do the corn, wheat,
trees, flowers, the

all
infant in our arms,

of material
to practice
life,
and
other forms
until like
man
they learn
economy.
is
consciousness of economy
it
man's
greatest extravagance for
invariably re-
LESSON THREE
lates
65
him with poverty and lack
in
due
process of time.
consciousness of abundance and our

it
oneness with
under the
Law
policy
of
Haris
mony
is
man's greatest asset and

insurance
all
an
uncancellable
against
poverty, lack and
other limitations.
We
can
all
grow such a consciousness
and thought
habit.
66

Questions for Lesson Three
1.
What
is
the most important thing to you

this
which
2.
Lesson teaches?
What
lesson does the objective world teach
3.
4.
about Nature economizing? Why does man relate with lack when there is an abundance of everything all around him? What is the effect of man's economizing in the use of anything?
5.
What
is
the result
when we
line?
fail
to use
our
power along any

6.
Can we
regain the use of our power, or of any
of our faculties,
7.
when we have once

and lack
lost it?
How do we get rid of anger,

anxiety, poverty
hate, worry, fear,

of all kinds?
8.
When we economize in the use of money what is

the ultimate effect? Why is it that " the poor ye have always with
9.
you"?
10. Is
11.
12.
man monistic or dualistic, and why? What states of consciousness does human man express ? Also divine man ? What was the effect on primitive man of living
in his
Garden
of
Eden?
LESSON THREE
13.
67
Where has the separation

divine
of
human man from
man
occurred?
14.
What
of
is
the real controlling power in the use

or mental force?
Energy?
15.
16.
What is mental power, What is soul power?

of
17.
With what currents does human man's use

thought relate him?
18.
With what currents does divine man's use

of
thought relate him?

does
19.
Why
for
human man
see lack
and the need

living in the
economy?
is
20.
What
the effect of
human man
visions of his soul consciousness?
Sears Philosophy
makes
life
livable
and lovable.
"The Book* Without an

teach
If"
how
ANSWERS TO QUESTIONS
CORRESPONDENCE COURSE
The Psychology
OR
of
Use
The Extravagance of Economy

LESSONS
by
F.
W.
Sears, M.P.
CENTRE PUBLISHING NEW YORK CITY

Copyright, 1921, F.
CO.
W.
Sears,
M.P.
PREFACE
It has been
Author
in this
deemed advisable by the case to depart from his
usual custom in his other Correspondence
Courses of not preparing or publishing a

standard set of answers to the questions
at the
end of
his Lessons.
He has,
all
therefore, prepared answers to
questions
asked in
this
Course of
in con-
Study and presents them herewith

nection with the Lessons.
The student should understand that the world is filled with people who possess great knowledge, but who lack wisdom
and understanding simply because they
have failed to use their knowledge.
The learning of the answers

70
to the ques-
PREFACE
tions in this
71
Course of Study will enable
the student to obtain the

contain, but unless he
is
knowledge they
persistent in the
use of such knowledge he will not gain

the
wisdom and understanding which he

its
can otherwise acquire through
use.
Continued and persistent use of the
knowledge taught
sciousness
in these
Lessons will
enable the student to develop the con-
and thought habit by which
he can relate with a constantly increasing
abundance of anything he
applicable to
all
may
is
desire, for
is
the universal law of harmonious use

things and
not confined
simply to money and muscle.
While the Author has no
desire
to
proselytize, nor convert anyone,
through
argument or otherwise, he is always ready to answer any question and give any further explanation of any point in these
72
PREFACE
Lessons upon which the earnest student
may
it is
wish additional information.

is
There
no charge for
this service as
included in the regular price of the
Course of Study.
Questions outside of and not germane
to the
Lessons cannot be considered by

special arrange-
the
Author except by
ment.
The Author.
Answers
to
Questions

OR
The Extravagance
of
Economy
Lesson One
Question No.
rid of
1.
is
That the way

to cease to use
to get
any habit
it.
As
thing
of
it.
every thing begins and ends in the
consciousness, the
is
way
to stop using a
first
to begin to stop thinking
consciousness of economy destroys,

it
through disuse, one's power to create;

closes the channel to
our creative power.

result of the
Question No.
practice of
2.
As the
73
economy man has been developing a race consciousness and thought
74
habit of limitation which has gradually
separated him from the abundance of the
supply of everything.
This consciousness and thought habit
of
economy has become

of the race that
so deep seated in
many
it
extends even to
it is
their use of air with the result,
now
claimed by medical science, that 75 per

cent of the children born are predisposed
to the dread disease tuberculosis.
The human
and cease
its
race
must soon begin
to
learn the constructive use of everything
economizing in the use of
anything or
its
power
to use things con-
structively will continue to

less.
grow
less
and
Question No.
3.
When we use them

some
with the consciousness, the thought, the

feeling, of being really able to get
good use out of them, rather than with
ANSWERS TO QUESTIONSLESSON ONE
75
the consciousnessj thought or feeling of
economizing or saving.
Question No.
4.
That
it
is
the con-
sciousness, the thought, the feeling,
back
conin-
of our act, not the act
itself,
which deis
termines whether the effect on us

structive or destructive,
harmonious or
harmonious.
This
is
not only fundamental in the

it is
Sears Philosophy, but

tinctive to the Sears
especially disit
Philosophy for
has
his-
never been taught elsewhere in the

tory of the world.
Question No.
5.
It
feels poor.
Every
Nation
from business stagnation as the result of its economy consciousness. The more it teaches and practises economy the greater becomes its reason for such practice and the more acute the
suffers
it.
necessity for
76
THE EXTRAVAGANCE. OF ECONOMY

Question No.
6.
Buying was
limited
to the barest of necessities,
and business everywhere came to such a sudden standstill the Government became frightened
at the effect.
So great and sudden was the change the Government at once sent out an appeal for the people to spend some of their money and not completely stop the
commercial
life
of the country.
7.
Question No.
The
people did not
respond so suddenly and so the effect was
more gradual, but none the

as in 1917.
less the
same
Factories of
all
kinds were closed
down
thousands of
men thrown
indulged
in;
out of employ-
ment;
ting
stocks
in
strikes
employers cut-
down wages;
;
business demoralized;
and bonds reached new low levels price and all this the outcome of man
77
growing a consciousness of economy and so shutting himself off from the universal
supply.
Question
first,
No.
8.
Most
destructive,
because the apparent necessity for

limitation, a shortage in
economy implies
use.
the supply, a necessity for lessening our
USE
down
gives
is
the determining factor in uni-
versal law which governs man's relation-
ship with supply,

his
and when man cuts

standard and so
his
use of anything the universal

his act as his
law accepts
him the lack which
non-use indiuse under the
cates he desires.
Destructive use, that
is,
Law
of Force,
is
also another sign to the
universal law to curtail the supply for
such use destroys.

Constructive use, that
is,
use under the
78

of
Law
Harmony,
is
the sign to the uni-
versal law to not only continue the supply,
but to gradually increase

as fast as the user
it
right along
may
be able to find
for the in-
additional
constructive use
creased supply.
It
is
never the thing
we
use
it is
for which
determines whether our use

tive or destructive,
construc-
but
use
it is
it.
the conscious-
ness with which
we
9.
Question No.
there
tices
is
Man made.
individual
Because
nothing in the Universe that prac-
economy except man.

fast
As
as
the
gets
big
enough
to have
to see this truth
and then
live it
under the
Law of Harmony
does he cease
need to practice economy in any-
thing.
Question No. 10.
Abundance,
profli-

gacy,
79
extravagance,
everywhere.
No
limitations anywhere.
Take
tration.
the matter of food as an illus-
Man is only limited in his supply
by the amount of ground he prepares, plants and cultivates. In fact, he is not even limited to that for Nature provides an abundance of food in different sections of the world will he go where it is. Question No. 11. Through the practice of economy, that is, by depriving itself of many necessities and luxuries; denying itself many pleasures and enjoyments, and "saving" the money it would otherwise have expended for these things. Question No. 12. By having a surplus over and above that which it wanted to spend for necessities, luxuries, education, pleasure, entertainment, etc., and knowing that no matter how much money it ex-
SO
pended " there was plenty more where it came from." Question No. 13. The extravagant consciousness, for it has a big enough vision to see the abundance of the supply, and when such a consciousness expresses
the
Law
of
Harmony
is
its
use of
money
is
and everything else Question No. 14.
constructive.
Because that
the
law such persons make for themselves,

just as the other class
its
make economy and

and
in material
limited supply the law for them,
so the universal law
works out
form
cause
for us according to our model.
Question No. 15.

its
The fear
habit.
Be-
consciousness always relates us
with the inharmonious currents where the

lack
is
to be
found which causes us to
believe the practice of

sary.
economy
is
neces-

Question
81
No. 16. Policy does not know the law and so is always looking for results and filled with doubt because they do not seem to come in just the way
it
expects.
Principle
knows the universal law;

unchangeable, immutable,
irit
knows
is
it is
revocable.
Knowing
this it also
knows
not necessary to keep looking for reResults cannot help coming any
shining.
sults.
more than the Sun can help
The
Sun
results
is
may
the
be obscured by dark-
ness just as
still
shines
Sun sometimes, but the whether or not we see it,
and the
results of principle are there just
and in just the degree we have intelligently and harmoniously used the
as surely
law.
Question No.
17.
No.
to
Because
it
would mean death
the
individual.
82

is
Blood
the physical vehicle which car-
ries life to
every part of the body and
carries off the waste, the old
and dead
matter.
life in
To
is
stop
its
flow would be to stop
the body.
to the commercial life of a
is
Money
effect
Nation what blood
to the body,
and the
of the stoppage of the flow of

the
money would be
as
same
is
to
its
commerce
would the stoppage of the flow of blood

death.
be to the body, which
Question No. 18.

of
its
Because
the effect
economy message was too plain to be misunderstood, and so the only thing to do was to get the people to begin spending their money again. Quick action was necessary or the life of the Nation would be imperiled to a far greater extent even than the war with Germany
occasioned.

Question No. 19.
83
Destroying the con-
sciousness of abundance.
Through decreased demand, and the non-use of our power to fill the demand, we gradually decrease our power and
ability to
supply even the lessened de-
mand.
Creates a consciousness of separation
from the abundance of the supply. Gradually destroys our power and ability both to use and to create, as well
as the incentive.
Question No. 20.

subtle
Because
it is
more
is
and far-reaching
in its action;
not recognized nor understood as being

either
dangerous or destructive;
it
de-
stroys incentive to use
and create, and is everything a constructive and harmonious

does not want.
life
Answers
to
Questions

OR
The Extravagance
Lesson
Question No.
1.
of
Economy
Two
difference
The subtle
the
between
manipulating
universal
Energy, and that of only manipulating the form, whether such form be material
or spiritual.
Question No.
universal
2.
The manipulation of
the consciousness
Energy by
and thought habits. This means we first, knowingly, create what we want in our thought world, recognize our oneness with it now, and
84
ANSWERS TO QUESTIONSLESSON TWO
85
then see that only such thoughts as are
harmonious in their character are allowed

to
come and persist with us. Question No. 3. The manipulation of
the form.
This means attempting to influence the
person or thing, whether such form be

material or spiritual.
To attempt
force,
to persuade, coerce, bribe,
make, compel, frighten, reward,
punish, praise, or in any

action of either
them
to
do that
way control the God or man in getting which we want done.

of our want, as well
The motive back

action
is
as the question of whether the external
"good or bad," is immaterial. The Author is aware this is the rankest

all
kind of heresy to
our former teachings
of science, philosophy
is
and religion, but it the greatest truth of them all, and he
86

really
who
wants to prove
so.
J.
its
truth for
himself can do
Question No.
The
methods used.
Methods are
procedure,
the forms, ceremonies, rules,
regulations, systems, technique,
mode
of
man
uses in doing things; in
expressing the universal Energy.
Each
sect, cult, class, political, social,
business, economical
society, claim their
and other
is
division of
method
their
the only one
which
is
right,
and
method should
therefore be used as a matter of policy
without regard to any principles or universal laws

it
might
is
violate.
The claim
further
made
that their
method being the only one which is right it cannot therefore violate any principles,
but
is
and must be
infallible.
5.
Question No.
The
consciousness
87
and thought habit with which the method

is
used.
No
unless
matter what method one

the
may
is
use,
consciousness
and
its
thought
har-
habit, the feeling,
back of
use
monious and constructive, the

the user cannot be harmonious
structive even
effect
on
and con-
though the user be highly
successful otherwise, as
gauged by the
and thought
usual standards of man.
When
habit
is
the consciousness
harmonious one can use any
method he desires with success and the effect on him can only be constructive and
harmonious.
Question No.
6.
Xo.
One can
only
have a consciousness of lack and

ability to relate with the universal
his in-
abun-
dance of supply or he would not have the
88
desire to save for the sake of saving.
He
would know there was no need of saving; that there was an abundance of everything; that he had a consciousness which was so harmonious and constructive it would never separate him from the abundance of the supply.
The
finds
it
character of a consciousness which
necessary to save gradually shuts
one away from relating with abundance
and
so
makes saving a necessity
to such
persons as long as they continue to grow

that kind of a consciousness.
While the universal law they are using

is
unchangeable, immutable, irrevocable,

it is
their use of
changeable and they can

a
consciousness
"about face" in their use of the law and

begin
to
create
and
thought habit which will relate them with

the abundance instead of requiring
them
ANSWERS TO QUESTIONS LESSON TWO

to continue the practice of
89
economy and
it
saving.
Question No.
spent
its
7.
Because
has always
income
lavishly, prodigally, ex-
travagantly.
The Government
recognized the only
tain their political
of the United States
has been controlled by politicians
who
way
they could re-
power was by taking care of their henchmen, and this could only be done by providing for them at the expense of the Government. The result could only be what it has been; a most lavish expenditure of Government income, and a constantly increasing income for the Government. When we understand that the Government expended almost as much money in the two years following the declaration of war against Germany that it had ex-
90
pended in its entire history of over one hundred and forty years previous, we begin to have some idea of the prodigally
extravagant consciousness which has been
grown, especially by "the power behind

the throne," that
is,
by the
"invisible gov-
ernment" which
those
is
back of officialdom.
We also cease to wonder that there are

whose
all this
incomes
amount
to
over
twenty millions of dollars a year.
Had
of
it
been done with a harmoni-
ous consciousness and thought habit back

there could never be
any inharmoni-
ous effect or reaction in the future, but

as
it
has not, the inharmonious reaction

in
will
come
due time.
8.
Question No.
The
consciousness,
the thought habit, the feeling, with which

it is
spent and with which
we review our
action.
91
When we
sciousness
spend money with the con-
and feeling of an abundance and our harmonious oneness with it; knowing we will relate with a constantly increasing supply under the Law of Har-
mony, we always
that
is
will relate with
it
for
law, universal law, unchangeable,
immutable, irrevocable.
But when we allow

unrest,
fear,
worry, anxiety,
inharmony of any kind to enter and remain in our thought world,

or
the vibrations of such thoughts take us
away from
the universal currents of haris
mony, wherein
found the abundance
of the supply of everything,
and
relates
us with the universal currents of inhar-
mony
in
which lack and limited supply
and which makes the practice of economy necessary as long as

are to be found
we remain
related to such currents.
92

Question No.
9.
Constructive.
it,
Its
presence indicates the abundance of the
supply and our oneness with

there
otherwise
would not have been the surplus. We have an image, a vision, of opulence and abundance before us. When we depend on the human mind for our image or vision we must have the materialized image before us; this strengthens our faith and belief, but when
we
learn the greater truth
we
create the
image or vision with our soul consciousness, instead of our
human
consciousness,
and
see the universal
abundance before us
always, instead of being limited to the

materialized supply.
Question No. 10.

saving
is
Destructive.
Such
the effect of denying one's self
and which would have made him happier, better, more harmonithe things he wants
93
ous and constructive; given him a bigger
and broader
feel his
vision of life
enabled him to
is
man-hood, which
only another
name
and
for one's God-self.

felt
These things he
at the
he could not have
same time "save" that which

his future exist-
he thought necessary to
ence.
Such a
feeling, or state of consciousstill
ness y can only result in growing a
greater consciousness and thought habit

of lack which will separate one
still
more
which
is
from the harmonious currents

to be found.
in
the universal abundance of the supply
Question No. 11.

jective
It gave them an obbefore.
image and vision of the material-
ized
abundance of supply such as many
of
them had never dreamed of
94

It increased their range of vision
and made bigger men and women out of them by reason thereof.
It
is
impossible for one to witness any-
thing done on an immense scale without
growing bigger in
his
own
consciousness.
Any
other effect would be a violation of
universal law.
The
able
is
extent of such growth varies with
each individual, but the least impressionaffected to
some
12.
extent.
Question No.
Because
of
their
consciousness and thought habit of in-
harmony.
We
can obtain what we desire under
two expressions of the law, force or harmonious attraction. When we obtain it under the Law of Force our hold on it is precarious and coneither one of the
tinues only as long as
we
are able to

exert a force which
is
95
stronger and greater
than any
we
contact.
As
the large majority cannot use force
to the extent of the small minority, the
prosperity of the masses, the people, can-
not continue interrupted as long as

created by them under the
it is
Law of Force. Question No. 13. The Law of Force. Because the reaction of the Law of Force
its
upon
user
is
always disastrous and

at once or in the
destructive.
The
law
that
is
effect
may come
it
ages yet to come, but

universal,
always comes for
immutable, unchange-
able, irrevocable.
its
That
is
why we know
inharmonious use will always

reaction of inharmony to the
bring
user.
its
Our
salvation lies in changing our use
of universal law
and
so lifting us out of
96
the inharmonious currents in which
we
have
set all
our inharmonious causes in
motion, and in which
we only can and do

effects.
reap their inharmonious
Question No. 14.
The
universal law
turns him back into the character of en-
vironment which accords with

ment, his consciousness.
his develop-
"A
fountain can rise no higher than
its
source/'
and a
life
cannot remain long

its
above or below the level of

sciousness.
own
con-
The methods and instruments used by

the universal law for the above purpose
are varied
outs,
theft,
loss
and numerous.
of position,
Strikes, lock-
sickness,
injury,
murder,
love, hate, are
only a few
of the
ways
it is
done or methods used.
Question No. 15.
The
it.
universal law
under which we obtain
97
When we
have used the
Law
of Force
in obtaining a thing
we
are related with
the universal currents of inharmony,
and
our use of things while remaining in these

currents can only be inharmonious and
destructive.
When we
mony
of
have used the
Law
of
Har-
in obtaining a thing our conscious-
ness relates us with the universal currents
harmony and our use
of things while
remaining related with these currents can

only be harmonious and constructive.
Question No. 16.
Because
universal
law
It
is
unchangeable, immutable, irrevo-
cable.
is,
therefore, impossible for
man
of
to
relate with
any person,
except as
thing, condition,
result
or
effect
the
the
causes he himself has set in motion some-
where and sometime prior thereto.
98
We
life as
know
this is true
when we view
a whole, a complete circle or cycle,
instead of only the part of the circle
which one human existence covers.
Any
other
solution
this
of the
question
would make
chance, chaos
;
a world of accident,
the plaything of
some per-
power which could work all kinds of injustices without any responsibility. This would make such solution inequitable and unjust to the greatest desonal
gree, whereas one cannot find the slightest inequity or injustice in the solution
by the Sears Philosophy. Question No. 17. Because it is necessary for them to have a parentage and environment where the greatest freedom of thought and action may be had, and where
offered
there
is
the greatest opportunity for the
growth and unfoldment of the soul along

harmonious
offers.
99
lines
which the bigness of the

its
country and the immensity of
wealth
Question No. 18.

ness, of there
Because
they had
the thought, the feeling, the conscious-
always being "plenty more."
This consciousness was the connecting
and established the relationship between them and the universal abundance of supply by which the more they, as a Nation, used of the supply the more they had to use. Question No. 19. No. The entire history of the United States from the Declaration of Independence, more than one hundred and forty years ago, down
link
to the present time, demonstrates the ex-
travagance of economy and the truth of

the universal law of constructive
and har-
monious use which these Lessons teach.
100

Question No. 20.
Grow and develop a
consciousness and thought habit of har-
mony and our

Because
it
oneness with the universal
abundance of the supply.

is
the
consciousness
and
thought habit back of our expression, back

of our use of Energy, which determines
its
effect
on
us.
When we
express extravagance with an
inharmonious consciousness and thought

habit, the effect
on us can only be de-
structive
and
disastrous.
But when we express extravagance

with
a
harmonious
consciousness
and
thought habit then the effect on us will
always be constructive and cause us to

continue relating with a constantly increasing supply.
Answers
to
Questions

OR
The Extravagance
of
Economy
Lesson Three
Question
Xo.
1.
That
thought
in-
cludes something
or intellectual
more than man's mental power, and is used by all

2.
forms, on
all
planes of consciousness.
Question Xo.
Xature never econois
mizes anywhere, but
most lavish
in her
expenditures of everything.
The great depths

ranges,
deserts,
of space which reach
out between worlds; the vast mountain

the the
broad
forests,
prairies,
the
great
every-
everything
101
102

tells
where
gality
the story of Nature's prodi-
and extravagance. Nature knows the universal law of the abundance of everything, and that as long
as the supply
is
used harmoniously
itself
is
it
will
continue to replenish
that
is,
automatically,
self-acting be-
the replenishing
cause of the universal law used.
Some
persons have this consciousness
of their oneness with the abundance of the
supply so deeply stamped upon some of

the cells of their
third set of teeth.
body that they grow a
Those who do not do this are those who either do not need the third set, or who
have
created
such
consciousness
of
separation they think they can't
grow
another set and so do not.
Nature does not deny them a sufficient supply of "raw material" with which to
ANSWERS TO QUESTIONSLESSON THREE
103
grow
the third set of teeth, but such perit
sons fail to use
for that purpose because
of the character
and kind of consciousness
they have grown.
No. 3. Because his consciousness and thought habit are too inharmonious and his consciousness or sense of separation from abundance too great, to permit him to relate with the supply.
Question
This
is
why
the miser starves to death

is
although there
all
an abundance of food
around him and he has plenty of money

it.
with which to purchase
His economy consciousness has created such a perfect and complete consciousness
or sense of separation that
it
will
not allow
him
to
spend
his
money
his
for the food necesit dies.
sary to keep his body alive, and so
In the death of
forms the
body the miser percomplete
last act necessary to
104
the materialized effect of his conscious-
ness of separation from abundance, for
he separates himself from the only thing
he had
left
his
money.
4.
Question No.
He
first
creates a
consciousness of his separation from that

particular thing in which he
is
econo-
mizing.
When
economy,
he persists in the practice of

this
consciousness
of
separa-
tion gradually
in time he
grows and increases until

it
unknowingly applies
to all
things.
This
is
why we have
one
people
who
lack
everything
might
desire,
health,
money,
friends, love,
home.
They have
that
separated themselves so completely from
everything
in
their
consciousness
they have become the outcasts

world.
of the
ANSWERS TO QUESTIONS LESSON THREE
105
However, they are only reaping the

harvest of the seed they have ignorantly
and unconsciously sown by

in the past.
their thoughts
Question Xo.
5.
We
it.
ultimately lose
our ability to use
Continued failure
or refusal to use our faculties or
power
to
can only result in our growing a consciousness which does not
know how
use them.
Since "eating of the tree of knowledge

of
good and
evil
and becoming wise
as
gods/'
man
has failed to use the discrimi-
nating power of his will and so permit

only thoughts of a constructive and har-
monious character
his
to enter
and remain
in
human mind. The result is his

power
will-power has lost
the
to exclude the inharmonious
thoughts because of man's non-use of such
106

it
power, or his use of

Force.
under the
Law
of
Thinking inharmonious thoughts; put-
on what others say, think, or do, has become "natural" to man, although it should and would be the most unnatural and impossible thing had he used his will-power
ting
the
destructive
interpretation
rightly in the past.
Question No.
6.
Yes.
While
it
is
much more
or injured
difficult to
awaken, revive and
revitalize a faculty
deadened from disuse
and impaired from destructive use, yet it can be done but it requires continued, persistent, patient work on our
Question No.
disuse.
7.
part.
By
ceasing to use
them; allowing them to atrophy from

This
a
is
most wonderful and yet

simple statement of fact which
is
107
true
although entirely new.
When we
cease to use anything
it
be-
gins to cease to exist for us.
We begin to cease relating with conditions
which
call forth its use.

less
Its hold
on us grows
it
it
and
less secure
until finally
ceases altogether.
We know
late
its
no more for we do not rewith the currents in which need for

is
use
to be found.
8.
Question No.
We
unconsciously
and unknowingly create a consciousness

of separation which applies only to
at first, but as
it is
money
persisted in this conis
sciousness of separation
gradually ex-
tended to apply to health, love, friends,
and other things. So all-absorbing has of separation become
this consciousness
in
many
persons
108

it
that
even separates them from air and
causes
them
to be
born in a human body
and environment which predisposes them

to tuberculosis.
This
is
why
that dread
disease has
made such rapid

9.
strides in the
last half century.
Question No.
ries its
Because the soul
carit
consciousness of separation with
from incarnation
the
to incarnation, just as
carries its consciousness
human mind
it
with
from day
it
to day.
to continue to be
This causes
in a
born
body and environment of constantly
increasing poverty
and lack
until
it
ceases
to create the consciousness of separation
which
is
the outgrowth of the practice of
economy and other inharmonious thought

habits.
Question No. 10.
Dualistic.
Because

he
is
109
both material and spiritual;

divine.
is
human
and
This kind of a combination

in order that the coarser
necessary
veloped
human
side
and more undemay be refined and
developed through close contact with the

finer or divine expression.
Also that through such

the divine
close contact
man might
increase his knowl-
wisdom and understanding and so become a still better instrument through

edge,
which Energy, Life, God, might express.

Question No. 11.
presses the physical
Human
man
ex-
and mental; divine
man, the soul and
spiritual.
Through
tion
and associaof human and divine man, the latter

the close contact
it
obtains a vehicle through which

press
its
can ex-
larger vision
and deeper under-
standing to the unfolding
human man's
110
consciousness and so give the latter a
greater ideal and a bigger standard from
which to work in
foldment.
It
is
his
growth and un-
in this
way
that
man
has obtained
the knowledge,
wisdom and understandpossible the wonder-
ing which has
made
ful civilization of the present century.
Human man
sages
in turn
is
able to express
through divine man's
faculties, the
mes-
and
instructions he wishes to give
to the intelligence expressing in the lesser
forms he contacts, the atoms of
his
body
and environment.
This
is
how
all so-called
"miracles" are
performed.
Question No. 12.
He
ultimately be-
came
sated, lazy, indolent, shiftless, with-
out ambition or desire.

all life in his
Being one with consciousness, he had every
ANSWERS TO QUESTIONS LESSON THREE

desire
satisfied
111
as
soon
as
it
was
formulated.
This was why, when he created the de-
"become wise good from evil/' such

sire to
as
gods and know
desire
was
at once
satisfied.
The
living
in
consciousness which
recognized evil or inharmony soon created

a consciousness or feeling which separated him from good or harmony, and so
brought him into only the kind of

hate, poverty
rela-
tionships, such as sickness, disease, anger,
and
lack, as
made
for
still
greater inharmony.
Question No. 13.

consciousness
In
human man's
habit
first,
and
thought
and then
in his material world.
The human and

long as the
astral bodies of
man
to
remain connected on the astral plane as
human body
continues
112
"Death" never occurs until the separation of the two bodies takes place on the astral plane. Question No. H. Thought. This is not simply mental power or mental force
"live."
as
we have been taught

It
is
to believe in the
past.
something entirely different from

It
is
that.
a universal power which
all
form
uses,
whether animate or inanimate,
visible or invisible, material or spiritual.

.
.Question No. 15.
It
is
the effect of
the use of this universal power, thought,
by the mental or
the
intellectual faculty of
human mind.
Question No. 16.

the use of this
It
is
the effect of
same universal power,
thought, by the soul mind.
The
soul mind, being a finer vehicle

is
through which to use thought than
the
113
human mind,
its
is
use of this universal
power, thought,
use by the
much
stronger,
more
is
powerful, far-reaching and subtle than

its
human mind.
Things which are impossible or very
by the human mind's use of thought, become easy of accomplishment when thought is used by
difficult
of accomplishment
the soul mind.
Question No. 17.
The
limited
cur-
rents of the material world in which only
the limited expression of things
is
to be
found.
It
is
in these limited
and inharmonious
all
currents that
disease,
man
relates with sickness,
poverty and lack of
kinds,
and
where he finds the "can'ts" and "impossibles" of his everyday life.

Everything
sible of
is
either difficult or impos-
accomplishment in these currents
114

and economize he remains related with them
to fight
as
in
and man has

long as
his consciousness.
Question No. 18.

versal currents.
The unlimited unirelates with health,
This
wealth,
is
where
man
love,
happiness,
joy,
and the
abundance of everything he desires. Nothing is difficult of accomplishment

while he
is
related with these currents, for
he
recognizes
his
(consciously
or
uncon-
sciously)
desires
oneness with everything he
under the
Law
of
Harmony.
nor impos-
There are no
sibles" in his
"if's,
can'ts,
vocabulary as long as he rehis
mains related with these currents in

consciousness.
Question No.
contacts
19.
Because
he only
and
relates with the materialized
supply
never with the unlimited supply

of "raw material"
terialized
115
from which the mamade.

consciousness
of
the
supply
is
Human
.
man's
abundance of the universal substance, the
"raw material/' from which everything is made, is somewhat analogous to the consciousness
and knowledge of a layman
entering a manufacturing establishment
about which he knows nothing.
The layman,
the
seeing only the manufac-
tured product, and knowing nothing of

source
from which the "raw manor the abundance
terials" are obtained,
of the supply, thinks only of the limited
manufactured product and so sees and thinks of the supply as being small and
limited.
And
his
it is
small and limited to him for

it
very thought attitude makes
so
and
116
only relates him with the limited portion

of the supply.
manager of the factory, in that he knows all about the abundance of the supply of "raw ma-, terials" from which the manufactured product is made, their source and how to
Divine
is
man
like the
relate with them.
He
knows that the more he uses of the
"raw materials" in the manufacture of his product the more of the "raw materials" will there be for him to use. The supply of the "raw materials" is
governed by
increases the
creases
his use of
them. This supply

deto "economize" in
more he uses them, and
when he begins
their use.
Divine
man knows
the abundance of
"raw material," that is, the universal substance from which all things are made, is

inexhaustible,
117
and that just as man increases the muscles of his body through their harmonious and constructive use, so does he increase the amount of the universal substance with which he relates and differentiates into money, health, love, and whatever else he may desire, the more he uses it harmoniously and constructively.
Divine
man knows
that in this
way
it
does
too."
he really "eat his cake and have
Question No. 20.

ception of
life;
It enlarges
his con-
him a bigger vision and a deeper understanding; makes of him a better vehicle through which life may express; enables him to encompass
gives
the entire circle of life instead of only the
small portion covered by the existence of
one
human
body.
It enables
him
to
lift his
human
self
118

of the
out
inharmonious
and limited
currents
of the
material plane of sick-
ness, disease,
late
poverty and lack, and re-
him with the unlimited currents in which is found the abundance of everything he desires and which goes to make life here both livable and lovable.

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Sears Philosophy

"The Books Without an

The Extravagance of Economy

CENTRE PUBLISHING NEW YORK CITY

All rights reserved.

not to teach students either to

such a consciousness and thought habit

will attract a constantly increasing

dance of supply to him.

purely a question of relationships; nothis

ever perfect except for

more than twenty

exceed that amount.

does not turn from the one class

into the coffers of the other

chance or luck, but as the result of the use

in both these classes use

these universal laws

unknowingly does the universal laws from

earth has been revolving in

around the Sun ever since

although the most enlightened

centuries ago taught that the

volved around the earth and tortured

disagreed with them.

attempting to do the same thing

money away from

so be able to direct a constantly

increasing flow towards such user.

these Lessons are not

new; they have

for ages, but the use

taught of universal laws

with which the world ordinary student

familiar that the

likely to stand aghast

when he first hears them. others who will at once recog-

nize the truth of everything taught herein

soul has lived

and knows they are

real student always starts to learn

open and receptive

knows that unless he what the teacher has

yet ready to accept as a greater interpretation of truth than he already knows, he

does not reject

but begins to study and

In order to study these Lessons constructively,

one should relax in both mind

and body and become receptive

strained, tense, forceful condition

knowledge, wisdom and understanding,

pursue their quest, should be avoided.

attempt should be made to memo-

rize the text.

every word in these Lessons and their

the first thing

The Lessons should be read

Not a day should be allowed

assimilate the consciousness back of

universal law of use