Italo Celtic
Italo Celtic
Italo Celtic
Anthony D. Yates
into a single entity, has, since its inception in 1861 (Lottner Kuhns Beiträge 2.309 ff.),
This sort of immortality is not without death; on the contrary, the theory has perished
many times, 1 but has always been resurrected—including, notably, by Cowgill 1970 from
Watkins 1966. 2 The principal appeal of this and other theories of subgrouping lies in their
Celtic subgroup, existing in the vast temporal grey space between Proto-Indo-European
and its relevant end-points, i.e., the daughter languages of the separate Italic and Celtic
The hypothesis itself originated to explain several shared innovations between the
two branches. To these, the principal criteria for linguistic subgrouping, Watkins would
Meillet in his seminal work Les dialectes indo-europeéns (1908: 51-56), an essentially
1
Watkins 1966: 29 n.1 lists at least twelve such studies affirming or rejecting the hypothesis.
2
Cowgill employs a memorably grisly metaphor: “[I]n reopening the grave just closed by Watkins I have
found neither an empty coffin, nor a living adult prematurely buried, but a stillborn infant.” (And yet we
wonder why linguists may not always be invited to parties.)
3
Although he draws very different conclusions from Watkins, Cowgill 1970:193 affirms the significance of
these data-points.
exhaustive list of features common to Celtic and Italic alone. This list of seven items, as it
provides the fundamental shape for later discourse, is reproduced here in an Appendix. 4
Items 2), 5b), 7), and 8) are dismissed in Watkins 1966. In the first, he cites a 1956
study of J. Kurylowicz, 5 which shows that this development of IE. *r̥ , *l̥ is not unique to
Italo-Celtic, but is common to a larger group including Greek and Armenian. Similarly,
Watkins’ own earlier work 6 has proven the shared property 5b) to be a “historical
accident:” the origins of the Celtic subjunctive in -s- is a Celtic aorist indicative, whereas
The final item is likewise disallowed, citing, inter alia, the general weakness of such
evidence, and the absence of Celtic cognates for Latin ab, ante, apud, circum, ob, per,
and prae.
Messapic too shows stems in -o with genitive singular in –ihi, supposed to be -ī. Watkins
1966 notes significant variation in these forms in the various Indo-European languages,
and so suggests the possibility that there was no original Indo-European form; innovation
is thus to be expected, and the shared isogloss in Italic and Celtic may be due to contact.
Items 1), 4), 5a), and 6) have been a source of significant disagreement. As to 4),
4), Watkins is skeptical, citing the remarks of Kurylowicz (op. cit); in contrast, Cowgill
4
The Appendix provides easy reference (sc. detachable) to the individual items, which will be cited by
number throughout this work.
5
L’apophonie en indo-europeén 166 ff. (Wroclaw, 1956)
6
Indo-European origins of the Celtic verb. I. The sigmatic aorist (Dublin, 1962)
7
Watkins believes that “negative” innovations, properties of the proto-language that have been restricted or
eliminated in its daughter languages, play an important role in subgrouping alongside the more commonly
cited “positive” innovations.
2
emphatically concludes that the Celtic and Italic use of “-r as a voice marker pure and
tense marker (1970: 221). Watkins’ disputations of 1) and 5a) can essentially, with
chronology. The debate on 1) focuses on Latin quercus, cognate with Celtic toponym
Ἑρκύνια. The latter indicates that in Celtic the assimilation of p…kw to kw … kw occurs
after the change of kwu to ku, while the former, the opposite chronology. While Watkins
believes that this is sufficient evidence for independent development,8 Cowgill 1970: 191
doubts its significance, certainly to the extent that it rules out a Italo-Celtic subgroup.
Similarly for 5a), the major differences in the modal systems of Celtic and Italic
identified by Watkins 1966: 41-3 are, in the view of Cowgill, the result of secondary
divergence postdating the creation of -ā- subjunctive ending. Finally, with regard to 6),
Cowgill 1970 brilliantly demonstrates that the foremost problem advanced by Watkins
with Meillet’s original theory—viz. the existence of two separate superlative suffixes
*samo and *isamo—is no problem at all: the suffixes can be reconciled to a single
*-ism̥ mo-; hence, they are absolutely and entirely of their own kind, a unique innovation
Based on a consideration of this evidence, Watkins 1966 firmly rejects the notion
of Italo-Celtic unity, concluding: “The only common language from which both Italic and
Celtic can be derived is Indo-European itself” (43-44). Yet the same evidence has led
Cowgill 1970 not just to posit unity, but to forward a plausible migratory theory to
account for it. His theoretical model assumes an extreme western Italo-Celtic group
8
Watkins 1966: 34 draws additional support for this conclusion from a proposed derivation of déac from
*dwei-penkw-. Cowgill 1970: 191-2 n.1 disputes this derivation with good cause, favoring a derivation from
*dekan-os, from which the OIr. deec by a metasthesized *deankos.
3
speaking a very late form of Proto-Indo-European, including only very basic
developments (such as laryngeal loss) and its distinct set of shared innovations. Their
contact was terminated by an influx of Germanic peoples, setting the stage for a
Watkins’ conclusion with this account may be no easy task, it is certainly not the
While the efforts of Cowgill 1970 have been supplemented and reinforced by,
inter alii, Kortlandt 2007: 25 ff., which presents further evidence for an early period of
common development followed by a much longer divergence before the first extant texts
(25 ff.), a general acceptance of a Italo-Celtic unity is, however, far from a reality. The
tremendous differences these systems manifest by the period of the earliest texts present
for many scholars a formidable obstacle to effective subgrouping. Moreover, one of many
potential fissures may be found in the developing controversy over Italic unity, a question
the superlative suffix has likely guaranteed to the Italo-Celtic hypothesis a future, if not
9
Watkins 1970 puts aside the question, as his rejection of Italo-Celtic unity renders it irrelevant for his
purpose, and because the issue was treated separately at the same conference and appears in the same
publication (Beeler, M. “The Interrelationships Within Italic.” op. cit. 51-58). Needless to say, much has
been discovered, since Meillet—perhaps flippantly—discarded the possibility of a separation in Italic
(“These small common features establish the validity of a period of Italic unity” [1908: 50]); thus the
question is, at least, worthy of consideration in any discussion of Italo-Celtic unity.
4
References
Cowgill, Warren. 1970. “Italic and Celtic Superlatives and the Dialects of Indo-
European.” In: The Collected Writings of Warren Cowgill. Jared Klein, ed. New
York: Beech Stave Press, 2006.
Watkins, Calvert. 1966. “Italo-Celtic Revisited”. In: Ancient Indo-European Dialects: 29-
50. Birnbaum, Henrik; Puhvel, Jaan eds. Berkeley: University of California Press,
1966.
5
Appendix
1) p…kw > kw… kw (Lat. quinque, Ir. cōic, Wel. pimp < IE. *penkwe; cf. Gk. πέντε, Skt.
páñca)
2) The separate treatment of IE. *◦r, *◦l (> ar, al) and *r̥ , *l̥ (> Lat. or, ol, Celt. ri, li)
3) Stems in -o with genitive singular in -ī (Lat. virī = OIr. fir, Ogam Ir. maqi)
4) Passive in -r 10
5) Subjunctive endings in a) -ā- and b) -s- (Lat. feram, OIr. bera; Lat. dīxim, faxim, OIr.
tīasu, tēis)
6) The superlative suffix *-samo- (Lat. maximus, O. nessimas, Umbr. nesimei, Wel.
nesaf)
7) The suffix –tiō/n- 11
8) Identical vocabulary, esp. prepositions and preverbs (Lat. dē = OIr. dī, Bryth. di; Lat.
cum=Ir. com)
10
It only later became known to Meillet that this was a shared retention, not an innovation (Watkins
1966:39)
11
Meillet calls this suffix *-tei- “supplemented by a nasal infix