Henri Lefebvre

Henri Lefebvre (/ləˈfɛvrə/; French: [ləfɛvʁ]; 16 June 1901 – 29 June 1991) was a
Henri Lefebvre
French Marxist philosopher and sociologist, best known for pioneering the critique
of everyday life, for introducing the concepts of the right to the city and the
production of social space, and for his work on dialectics, alienation, and criticism of
Stalinism, existentialism, and structuralism. In his prolific career, Lefebvre wrote
more than sixty books and three hundred articles.[4]

Lefebvre's book The Production of Space is the most requested book from the
British Library's collection.[5]

Contents
Biography
The critique of everyday life
The social production of space Born 16 June 1901
Criticism and response
Hagetmau, France
Bibliography
Died 29 June 1991
References (aged 90)
Sources Navarrenx, France
Further reading
Alma mater University of Paris
External links (MA, 1920;[1] DrE,
1954)[2]

Biography Era 20th-century

philosophy
Lefebvre was born in Hagetmau, Landes, France. He studied philosophy at the
Region Western philosophy
University of Paris (the Sorbonne), graduating in 1920. By 1924 he was working
with Paul Nizan, Norbert Guterman, Georges Friedmann, Georges Politzer and School Continental
Pierre Morhange in the Philosophies group seeking a "philosophical revolution".[6] philosophy
This brought them into contact with the Surrealists, Dadaists, and other groups, Western Marxism
before they moved towards theFrench Communist Party(PCF). Hegelian Marxism
Main Everyday life ·
Lefebvre joined the PCF in 1928 and became one of the most prominent French interests Dialectics · Alienation ·
Marxist Intellectuals during the second quarter of the 20th century
, before joining the
Mystification · Social
French resistance.[7] From 1944 to 1949, he was the director of Radiodiffusion
space · Urbanity ·
Française, a French radio broadcaster in Toulouse. Among his works was a highly
Rurality · Modernity ·
influential, anti-Stalinist, text on dialectics called Dialectical Materialism (1940).
Literature · History
Seven years later, Lefebvre published his first volume of The Critique of Everyday
Notable Critique of everyday
Life.[8] His early work on method was applauded and borrowed centrally bySartre in ideas life · Theory of
The Critique of Dialectical Reason (1960). During Lefebvre’s thirty-year stint with
moments ·
the PCF, he was chosen to publish critical attacks on opposed theorists, especially
Rhythmanalysis ·
existentialists like Sartre and Lefebvre's former colleague Nizan,[9] only to
Right to the city · The
intentionally get himself expelled from the party for his own heterodox theoretical
and political opinions in the late 1950s. Ironically, he then went from serving as a
primary intellectual for the PCF to becoming one of France’s most important critics production of social
of the PCF’s politics (e.g. immediately, the lack of an opinion on Algeria, and more space
generally, the partial apologism for and continuation of Stalinism) and intellectual Influences
thought (i.e. Structuralism, especially the work ofLouis Althusser).[10]
Influenced
In 1961, Lefebvre became professor of sociology at the University of Strasbourg,
before joining the faculty at the new university at Nanterre in 1965.[11] He was one of the most respected professors, and he had
influenced and analysed theMay 1968 student revolt.[12] Lefebvre introduced the concept of the right to the city in his 1968 book Le
Droit à la ville[13][14] (the publication of the book predates the May 1968 revolts which took place in many French cities). Following
the publication of this book, Lefebvre wrote several influential works on cities, urbanism, and space, including The Production of
Space (1974), which became one of the most influential and heavily cited works of urban theory. By the 1970s, Lefebvre had also
published some of the first critical statements on the work of post-structuralists, especially Foucault.[15] During the following years
he was involved in the editorial group of Arguments, a New Left magazine which largely served to enable the French public to
[16]
familiarize themselves with Central European revisionism.

Lefebvre died in 1991. In his obituary, Radical Philosophy magazine honored his long and complex career and influence:

"the most prolific of French Marxist intellectuals, died during the night of 28–29 June 1991,
less than a fortnight after his ninetieth birthday. During his long career, his work has gone in
and out of fashion several times, and has influenced the development not only of philosophy
but also of sociology, geography, political science and literary criticism."[17]

The critique of everyday life

One of Lefebvre's most important contributions to social thought is the idea of the "critique of everyday life," which he pioneered in
the 1930s. Lefebvre defined everyday life dialectically as the intersection of "illusion and truth, power and helplessness; the
intersection of the sector man controls and the sector he does not control",[18] and is where the perpetually transformative conflict
occurs between diverse, specific rhythms: the body’s polyrhythmic bundles of natural rhythms, physiological (natural) rhythms, and
social rhythms (Lefebvre and Régulier, 1985: 73).[19] The everyday was in short, the space in which all life occurred, and between
which all fragmented activities took place. It was the residual.[20] While the theme presented itself in many works, it was most
notably outlined in his eponymous 3 volume study, which came out in individual installments, decades apart, in 1947, 1961, and
1981.

Lefebvre argued that everyday life was an underdeveloped sector compared to technology and production, and moreover that in the
mid 20th century, capitalism changed such that everyday life was to be colonized—turned into a zone of sheer consumption. In this
zone of everydayness (boredom) shared by everyone in society regardless of class or specialty, autocritique of everyday realities of
boredom vs. societal promises of free time and leisure, could lead to people understanding and then revolutionizing their everyday
lives. This was essential to Lefebvre because everyday life was where he saw capitalism surviving and reproducing itself. Without
revolutionizing everyday life, capitalism would continue to diminish the quality of everyday life, and inhibit real self-expression. The
critique of everyday life was crucial because it was for him only through the development of the conditions of human life—rather
[21]
than abstract control of productive forces—that humans could reach a concrete utopian existence.

Lefebvre's work on everyday life was heavily influential in French theory, particularly for the Situationists, as well as in politics (e.g.
for the May 1968 student revolts).[22] The third volume has also recently influenced scholars writing about digital technology and
information in the present day[23] , since it has a section dealing with this topic at length, including analysis of the Nora-Minc Report
(fr) (1977); key aspects of information theory; and other general discussion of the 'colonisation' of everyday life through information
communication technologies as 'devices' or 'services'.

The social production of space

Lefebvre dedicated a great deal of his philosophical writings to understanding the importance of (the production of) space in what he
called the reproduction of social relations of production. This idea is the central argument in the book The Survival of Capitalism,
written as a sort of prelude to La Production de l'espace (1974) (The Production of Space). These works have deeply influenced
current urban theory, mainly within human geography, as seen in the current work of authors such as David Harvey, Dolores Hayden,
and Edward Soja, and in the contemporary discussions around the notion of spatial justice. Lefebvre is widely recognized as a
Marxist thinker who was responsible for widening considerably the scope of Marxist theory, embracing everyday life and the
contemporary meanings and implications of the ever-expanding reach of the urban in the western world throughout the 20th century.
The generalization of industry, and its relation to cities (which is treated in La Pensée marxiste et la ville), The Right to the City and
The Urban Revolution were all themes of Lefebvre's writings in the late 1960s, which was concerned, among other aspects, with the
deep transformation of "the city" into "the urban" which culminated in its omni-presence (the "complete urbanization of society").

Lefebvre contends that there are different modes of production of space (i.e. spatialization) from natural space ('absolute space') to
more complex spaces and flows whose meaning is produced in a social way (i.e. social space).[24] Lefebvre analyses each historical
mode as a three-part dialectic between everyday practices and perceptions (le perçu), representations or theories of space (le conçu)
and the spatial imaginary of the time (le vécu).[25]

Lefebvre's argument in The Production of Space is that space is a social product, or a complex social construction (based on values,
and the social production of meanings) which affects spatial practices and perceptions. This argument implies the shift of the research
perspective from space to processes of its production; the embrace of the multiplicity of spaces that are socially produced and made
productive in social practices; and the focus on the contradictory, conflictual, and, ultimately, political character of the processes of
production of space.[26] As a Marxist theorist (but highly critical of the economic structuralism that dominated the academic
discourse in his period), Lefebvre argues that this social production of urban space is fundamental to the reproduction of society,
hence of capitalism itself. The social production of space is commanded by a hegemonic class as a tool to reproduce its dominance
(see Antonio Gramsci).

(Social) space is a (social) product [...] the space thus produced also serves as a tool of thought and of action [...] in
.[27]
addition to being a means of production it is also a means of control, and hence of domination, of power

Lefebvre argued that every society—and, therefore, every mode of production—produces a certain space, its own space. The city of
the ancient world cannot be understood as a simple agglomeration of people and things in space—it had its own spatial practice,
making its own space (which was suitable for itself—Lefebvre argues that the intellectual climate of the city in the ancient world was
very much related to the social production of its spatiality). Then if every society produces its own space, any "social existence"
aspiring to be or declaring itself to be real, but not producing its own space, would be a strange entity, a very peculiar abstraction
incapable of escaping the ideological or even cultural spheres. Based on this argument, Lefebvre criticized Soviet urban planners on
the basis that they failed to produce a socialist space, having just reproduced the modernist model of urban design (interventions on
physical space, which were insufficient to grasp social space) and applied it onto that context:

Change life! Change Society! These ideas lose completely their meaning without producing an appropriate space. A
lesson to be learned from soviet constructivists from the 1920s and 30s, and of their failure, is that new social
relations demand a new space, and vice-versa.[28]

Criticism and response

In his book The Urban Question, Manuel Castells criticizes Lefebvre's Marxist Humanism and approach to the city influenced by
Hegel and Nietzsche. Castells' political criticisms of Lefebvre's approach to Marxism echoed the Structuralist Scientific Marxism
school of Louis Althusser of which Lefebvre was an immediate critic. Many responses to Castells are provided in The Survival of
Capitalism, and some may argue that the acceptance of those critiques in the academic world would be a motive for Lefebvre's effort
in writing the long and theoretically denseThe Production of Space.
Bibliography
1925 "Positions d'attaque et de défense du nouveau mysticisme ", Philosophies 5–6 (March). pp. 471–506. (Pt. 2 of
the "Philosophy of Consciousness" P ( hilosophie de la conscience) project on being, consciousness and identity ,
[29]
originally proposed as a DES thesis to Léon Brunschvicg and eventually abandoned—Lefebvre's DES 1920
thesis was titled Pascal et Jansénius (Pascal and Jansenius).)[1][30]
1934 with Norbert Guterman,Morceaux choisis de Karl Marx, Paris: NRF (numerous reprintings).
1936 with Norbert Guterman,La Conscience mystifiée, Paris: Gallimard (new ed. Paris: Le Sycomore, 1979).
1937 Le nationalisme contre les nations(Preface by Paul Nizan), Paris:Éditions sociales internationales(reprinted,
Paris: Méridiens-Klincksliek, 1988, Collection "Analyse institutionnelle", Présentation M.rebitsch,T Postface Henri
Lefebvre).
1938 Hitler au pouvoir, bilan de cinq années de fascisme en Allemagne, Paris: Bureau d'Éditions.
1938 with Norbert Guterman,Morceaux choisis de Hegel, Paris: Gallimard (3 reprintings 1938–1939; in the reprinted
Collection "Idées", 2 vols. 1969).
1938 with Norbert Guterman,Cahiers de Lénine sur la dialectique de Hegel , Paris: Gallimard.
1939 Nietzsche, Paris: Éditions sociales internationales.
1946 L'Existentialisme, Paris: Éditions du Sagittaire.
1947 Logique formelle, logique dialectique, Vol. 1 of A la lumière du matérialisme dialectique, written in 1940–41
(2nd volume censored). Paris: Éditions sociales.
1947 Descartes, Paris: Éditions Hier et Aujourd'hui.
1947 Critique de la vie quotidienne, L'Arche
1942 Le Don Juan du Nord, Europe – revue mensuelle28, April 1948, pp. 73–104.
1950 Knowledge and Social Criticism, Philosophic Thought in France and the USA Albany N.Y.: State University of
New York Press. pp. 281–300 (2nd ed. 1968).
1958 Problèmes actuels du marxisme, Paris: Presses universitaires de France; 4th edition, 1970, Collection
"Initiation philosophique"
1958 (with Lucien Goldmann, Claude Roy, Tristan Tzara) Le romantisme révolutionnaire, Paris: La Nef.
1961 Critique de la vie quotidienne II, Fondements d'une sociologie de la quotidienneté , Paris: L'Arche.
1963 La vallée de Campan - Etude de sociologie rurale , Paris: Presses Universitaires de France.
1965 Métaphilosophie, foreword by Jean Wahl, Paris: Éditions de Minuit, Collection "Arguments".
1965 La Proclamation de la Commune, Paris: Gallimard, Collection "Trente Journées qui ont fait la France".
1968 Le Droit à la ville, Paris: Anthropos (2nd ed.); Paris: Ed. du Seuil, Collection "Points".
1968 La vie quotidienne dans le monde moderne, Paris: Gallimard, Collection "Idées". Trans. Sacha Rabinovitch as
Everyday Life in the Modern World. Allen Lane The Penguin Press, 1971.
1968 Dialectical Materialism,first published 1940 byPresses Universitaires de France, as Le Matérialisme
Dialectique. First English translation published 1968 byJonathan Cape Ltd. ISBN 0-224-61507-6
1968 Sociology of Marx, N. Guterman trans. of 1966c, New Y ork: Pantheon.
1969 The Explosion: From Nanterre to the Summit, Paris: Monthly Review Press. Originally published 1968.
1970 La révolution urbaine Paris: Gallimard, Collection "Idées".
1971 Le manifeste différentialiste, Paris: Gallimard, Collection "Idées".
1971 Au-delà du structuralisme, Paris: Anthropos.
1972 La pensée marxiste et la ville, Tournai and Paris: Casterman.
1973 La survie du capitalisme; la re-production des rapports de production . Trans. Frank Bryant as The Survival of
Capitalism. London: Allison and Busby, 1976.
1974 La production de l'espace, Paris: Anthropos. Translation and Précis.
1974 with Leszek Kołakowski Evolution or Revolution, F. Elders, ed. Reflexive Water: The Basic Concerns of
Mankind, London: Souvenir. pp. 199–267. ISBN 0-285-64742-3
1975 Hegel, Marx, Nietzsche, ou le royaume des ombres , Paris: Tournai, Casterman. Collection "Synthèses
contemporaines". ISBN 2-203-23109-2
1975 Le temps des méprises: Entretiens avec Claude Glayman , Paris: Stock. ISBN 2-234-00174-9
1978 with Catherine RégulierLa révolution n'est plus ce qu'elle était, Paris: Éditions Libres-Hallier (German trans.
Munich, 1979). ISBN 2-264-00849-0
1978 Les contradictions de l'Etat moderne, La dialectique de l'Etat , Vol. 4 of 4 De 1'Etat, Paris: UGE, Collection
"10/18".
1980 La présence et l'absence, Paris: Casterman. ISBN 2-203-23172-6
1981 Critique de la vie quotidienne, III. De la modernité au modernisme (Pour une métaphilosophie du quotidien)
Paris: L'Arche.
 1981 De la modernité au modernisme: pour une métaphilosophie du quotidien , Paris: L'Arche Collection "Le sens de
la marché".
1985 with Catherine Régulier-Lefebvre,Le projet rythmanalytiqueCommunications 41. pp. 191–199.
1986 with Serge Renaudie and Pierre Guilbaud, "International Competition for the New Belgrade Urban Structure
Improvement", in Autogestion, or Henri Lefebvre in New Belgrade , Vancouver: Fillip Editions.ISBN 978-0-9738133-
5-7
1988 Toward a Leftist Cultural Politics: Remarks Occasioned by the Centenary of Marx's Death, D. Reifman trans.,
L.Grossberg and C.Nelson (eds.)Marxism and the Interpretation of Culture, Urbana: University of Illinois Press; New
York: Macmillan. pp. 75–88.ISBN 0-252-01108-2
1990 Du Contrat de Citoyenneté, Paris: Syllepse, 1990.
1991 The Critique of Everyday Life, Volume 1, John Moore trans., London: Verso. Originally published 1947.ISBN 0-
86091-340-6
1991 with Patricia Latour and Francis Combes,Conversation avec Henri LefebvreP. Latour and F. Combes, eds.
Paris: Messidor, Collection "Libres propos".
1991 The Production of Space, Donald Nicholson-Smithtrans., Oxford: Basil Blackwell. Originally published 1974.
ISBN 0-631-14048-4
1992 with Catherine Regulier-LefebvreÉléments de rythmanalyse: Introduction à la connaissance des rythmes ,
preface by René Lorau, Paris: Ed. Syllepse, Collection "Explorations et découvertes". English translation:
Rhythmanalysis: Space, time and everyday life , Stuart Elden, Gerald Moore trans. Continuum, New o Yrk, 2004.
1995 Introduction to Modernity: Twelve Preludes September 1959-May 1961, J. Moore, trans., London: Verso.
Originally published 1962.ISBN 1-85984-961-X
1996 Writings on Cities, Eleonore Kofman and Elizabeth Lebas, trans. and eds., Oxford: Basil Blackwell. ISBN 0-
631-19187-9
2003 Key Writings, Stuart Elden, Elizabeth Lebas, Eleonore Kofman, eds. London/New ork: Y Continuum.
2009 State, Space, World: Selected Essay, Neil Brenner, Stuart Elden, eds. Gerald Moore, Neil Brenner, Stuart
Elden trans. Minneapolis: University of Minnesota Press.
2014 Toward an Architecture of Enjoyment., L. Stanek ed., R. Bononno trans. (Minneapolis: University of Minnesota
Press), the first publication in any language of the book written in 1973.

References
1. Schrift (2006), p. 152.
2. Schrift (2006), p. 153.
3. Ian H. Birchall, Sartre against Stalinism, Berghahn Books, 2004, p. 176: "Sartre praised highly [Lefebvre's] work on
sociological methodology, saying of it: 'It remains regrettable that Lefebvre has not found imitators among other
Marxist intellectuals'."
4. Shields, Rob (1999). Lefebvre Love and Struggle. Routledge. ISBN 978-0-415-09370-5.
5. https://twitter.com/britishlibrary/status/984356115382226944
6. Michel Trebitsch: Introduction to Critique of Everyday Life, Vol. 1 (http://www.ihtp.cnrs.fr/Trebitsch/pref_lefebvre1_M
T.html) Archived (https://web.archive.org/web/20160608040420/http://www .ihtp.cnrs.fr/Trebitsch/pref_lefebvre1_MT.h
tml) 8 June 2016 at the Wayback Machine.
7. Mark Poster, 1975, Existential Marxism in Postwar France: From Sartre to Althusser, Princeton University Press
8. "Lefebvre on the Situationists: AnInterview"(http://www.notbored.org/lefebvre-interview.html). Retrieved 17 May
2016.
9. Radical Philosophy obituary, Spring 1992 (http://www.radicalphilosophy.com/default.asp?channel_id=2191&editorial_
id=9838) Archived (https://web.archive.org/web/20030626092609/http://www .radicalphilosophy.com/default.asp?cha
nnel_id=2191&editorial_id=9838)26 June 2003 at the Wayback Machine.
10. Henri Lefebvre and Leszek Kołakowski.Evolution or Revolution; F. Elders (ed.), Reflexive Water: The Basic
Concerns of Mankind, London: Souvenir. pp. 199–267. ISBN 0-285-64742-3
11. "Préface de : Henri Lefebvre, Critique of Everyday Life. o
Vlume III. (1981)" (https://web.archive.org/web/2016060802
2258/http://www.ihtp.cnrs.fr/Trebitsch/pref_lefebvre3_MT.html). Archived from the original (http://www.ihtp.cnrs.fr/Tre
bitsch/pref_lefebvre3_MT.html) on 8 June 2016. Retrieved 17 May 2016.
12. Vincent Cespedes, May 68, Philosophy is in the Street!(Larousse, Paris, 2008).
13. Mark Purcell, Excavating Lefebvre: The right to the city and its urban politics of the inhabitant
(http://faculty.washingt
on.edu/mpurcell/geojournal.pdf), GeoJournal 58: 99–108, 2002.
14. "Right to the City" as a response to the crisis: "Convergence" or divergence of urban social movements?
(http://www.
reclaiming-spaces.org/crisis/archives/266)Archived (https://web.archive.org/web/20120310001029/http://www .reclai
ming-spaces.org/crisis/archives/266)10 March 2012 at theWayback Machine., Knut Unger, Reclaiming Spaces
15. Radical Philosophy obituary, 1991 (http://www.radicalphilosophy.com/default.asp?channel_id=2191&editorial_id=983
8) Archived (https://web.archive.org/web/20030626092609/http://www .radicalphilosophy.com/default.asp?channel_id
=2191&editorial_id=9838)26 June 2003 at the Wayback Machine.
16. Gombin, Richard (1971).The Origins of Modern Leftism. Penguin. ISBN 978-0-14-021846-6., p40
17. Radical Philosophy obituary, 1991.
18. Lefebvre, Henri (1947).The Critique of Everyday Life. Verso. ISBN 978-1844671946., p40
19. Lefebvre, Henri; Regular, Catherine (2004). Rhythmanalysis. Continuum. ISBN 978-0826472991.
20. "Préface à : Henri Lefebvre, Critique of Everyday Life. V
olume I. Introduction" (https://web.archive.org/web/20160608
040420/http://www.ihtp.cnrs.fr/Trebitsch/pref_lefebvre1_MT.html). Archived from the original (http://www.ihtp.cnrs.fr/T
rebitsch/pref_lefebvre1_MT.html) on 8 June 2016. Retrieved 17 May 2016.
21. Elden, 2004, pp. 110–126.
22. Ross, Kristin (2005). May 68 and its afterlives. University of Chicago.ISBN 978-0226727998.
23. Shaw, Joe; Graham, Mark (February 2017). A " n Informational Right to the City? Code, Content, Control, and the
Urbanization of Information".Antipode. 49 (4): 907–927. doi:10.1111/anti.12312 (https://doi.org/10.1111%2Fanti.123
12).
24. Place, A Short Introductionby Tim Cresswell
25. Shields, Rob, Places on the Margin, Routledge, 1991, ISBN 0-415-08022-3, pp. 50–58.
26. Stanek, Lukasz, Henri Lefebvre on Space: Architecture, Urban Research, and the Production of Theory
, University
of Minnesota Press, 2011, p. ix.
27. Lefebvre, Henri, The Production of Space, Blackwell, 1991, ISBN 0-631-18177-6. p. 26.
28. Lefebvre, Henri The Production of Space, Blackwell, 1991, ISBN 0-631-18177-6. p. 59
29. DES stands for diplôme d'études supérieures, roughly equivalent to anMA thesis.
30. Elden 2004, p. 96.

Sources
Stuart Elden, Understanding Henri Lefebvre: Theory and the Possible
, London/New York: Continuum, 2004.
Alan D. Schrift, Twentieth-Century French Philosophy: Key Themes And Thinkers, Blackwell Publishing, 2006.

Further reading
Andy Merrifield, Henri Lefebvre: A Critical Introduction(London: Routledge, 2006)
Goonewardena, K., Kipfer, S., Milgrom, R. & Schmid, C. eds. Space, Difference, Everyday Life: Reading Henri
Lefebvre. (New York: Routledge, 2008)
Andrzej Zieleniec: Space and Social Theory , London 2007, p. 60–97.
Chris Butler, Henri Lefebvre: Spatial Politics, Everyday Life, and the Right to the City
(New York/London: Routledge,
2012)
Shields, R.,Lefebvre, Love, and Struggle(New York/London: Routledge, 1998)

External links
Quotations related to Henri Lefebvre at Wikiquote
The Ignored Philosopher and Social Theorist: The W ork of Henri Lefebvre by Stanley Aronowitz, in: Situations, vol.
2, no. 1, pp. 133–155 (PDF available).
Henri Lefebvre, Urban Research and Architecture oTday
Review of The Production of Spacein Not Bored
Review of The First Situationist Symphonyin Not Bored
"La Somme et la Reste" Newsletter (in French)
"Henri Lefebvre: Philosopher of Everyday Life" (2001) by Rob Shields
 Lefebvre, Love and Struggle - Spatial Dialectics(London: Routledge 1999) by Rob ShieldsIncludes largely complete
bibliography of Henri Lefebvre's work.
Review of Lefebvre, Love and Struggle
"An English Précis of Henri Lefebvre's La Production de l'Espace" Urban and Regional Studies orking
W Paper
(Sussex University 1986) by Rob Shields
"Bioinformatic Alignments" by Jordan Crandall
"Central Europe and the Nationalist Paradigm" (University of exas
T at Austin 1996) by Katherine Arens
"La Méthode d'Henri Lefebvre" inMultitudes by Rémi Hess (in French)
Stadt, Raum und Gesellschaft: Henri Lefebvre und die Theorie der Produktion des Raumes by Christian Schmid (in
German)
"Postmodern Spacings" inPostmodern Culture by Mark Nunes et al.
"Towards a Heuristic Method: Sartre and Lefebvre" by Michael Kelly in Sartre Studies International, vol. 5, no. 1,
1999, pp. 1–15.
Henri Lefebvre on Space Architecture, Urban Research, and the Production of Theory by Lukasz Stanek

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