Yashovarman

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Yashovarman

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For other uses, see Yasovarman.

Yashovarman

Ruler of Kannauj

Predecessor Harsha

Successor Āma

Born 7th or 8th century AD

Died 8th century AD

Issue Āma

Yashovarman (IAST: Yaśovarman) was a medieval Indian ruler of Kannauj. There are few sources
that provide information of his life, although he was indubitably a powerful man.

Contents

 1Life
 2Legacy
 3References
 4External links

Life[edit]
Yashovarman was king of Kannauj in the early part of the eighth century. The city (then known as
Kanyakubja) had previously been ruled by Harsha, who died without an heir and thus created a
power vacuum. This lasted for around a century before Yashovarman emerged as its
ruler.[1] Alexander Cunningham, an archaeologist of the British Raj period, speculated on possible
rulers of Kannauj during the period between Harsha and Yashovarman but there is little evidence to
support his claims.[2]
Little is known of Yashovarman or his family, with most information being derived from
the Gaudavaho (Slaying of the king of Gauda),[3] a Prakrit-language poem written by Vakpati.
Yashovarman was a supporter of culture and Vakpati was among his courtiers: the extent to which
the poem can be relied upon for statements of fact is impossible to determine.[a]Vakpati's work has
been variously said to describe Yashovarman as either a divine incarnation of Vishnu[4] or
a kshatriya of the Lunar dynasty; Cunningham considered him likely to be related to the Maukharis,
who had ruled Kannauj prior to Harsa, and some Jain works say that he was related to the
Chandraguptas who ruled the Mauryan empire.[5] The dates of his reign are also obscure, with
assertions including c. 728–745 (Vincent A. Smith), around the late-seventh century/early eighth-
century (Sankara Panduranga Pandit) and, according to the calculations of Ramashandra Tripathi,
probably 725–752.[6]
The Gaudavaho depicts Yashovarman as conquering large swathes of northern India —
including Bihar, Bengal, the western Deccan, Indus Valley and Kashmir — before returning in
triumph to Kannauj. However, Kalhana, a Kashmiri court chronicler who lived around the 12th
century CE, gives a very different story in his Rajatarangini, depicting Yashovarman as a ruler who
was among those defeated by Lalitaditya Muktapida, a ruler of Kashmir. The variant claims of
stupendous conquests given by both of these courtiers are improbable,[7]with Tripathi saying of those
in the Gaudavaho that "These exploits read more like fiction than sober history".[8] Other early
sources are the Prabhavakacarita, Prabandha Kosha and Bappabhattasuricarita, which
are Jain documents.[9]
Although R. C. Majumdar is among those who are wary of the ancient accounts of conquests, he
believes that Yashovarman was "unquestionably the most powerful king [in the region] about this
time." He believes that diplomatic relations existed between the Chinese court and that in Kannuaj,
evidenced by Yashovarman sending a minister to China in 731, and that he was for a time in alliance
with Muktapida, with the two rulers defeating the Tibetans. These two diplomatic events may be
connected because China was at that time at war with Tibet but it is also possible that the Chinese
relationship grew from a shared concern about the growth of Arab power. The alliance with
Muktapida collapsed around 740, according to Majumdar because of jealousy felt by the Kashmiri
king. While Majumdar says that Lalitaditya then defeated Yashovarman and annexed his
lands,[3] Tripathi believes that Kalhana's account of what happened is inconsistent and that
Yashovarman may have been allowed to remain on his throne after a "nominal acknowledgement of
supremacy" to Lalitaditya.[10]

Legacy[edit]
Little physical evidence exists of Yashovarman's reign, although he is reputed to have constructed
the temple at Harischandranagari (present-day Ayodhya).[11] An inscription has been found
at Nalanda, and some coins elsewhere, that may relate to him but there is no certainty.[12]
According to the Jain chronicles, Yashovarman had a son named Āma, who succeeded him as the
king of Kannauj during 749-753 CE. Historian Shyam Manohar Mishra believes this claim to be
historically true, as it is not contradicted by any historical evidence.[13] C. V. Vaidya theorized that the
Ayudha rulers were descendants of Yashovarman, but no historical records connect the two
dynasties. S. Krishnaswami Aiyangar similarly proposed that Vajrayudha and Indrayudha were
names of Āma. But this theory is contradicted by the Jain accounts.[14]

References[edit]
Notes
1. ^ Another poet who lived at the court of Yashovarman was Bhavabhuti.[3]
Citations

1. ^ Chopra (2003), p. 194


2. ^ Tripathi (1989), p. 192
3. ^ Jump up to:a b c Majumdar (2003), p. 259
4. ^ Eraly (2011), p. 92
5. ^ Tripathi (1989), pp. 193–194
6. ^ Tripathi (1989), pp. 194–197
7. ^ Eraly (2011), pp. 92–93, 622
8. ^ Tripathi (1989), p. 197
9. ^ Tripathi (1989), p. 193
10. ^ Tripathi (1989), pp. 202–203
11. ^ Elgood (2000), p. 144
12. ^ Tripathi (1989), pp. 205, 207
13. ^ Mishra 1977, p. 117.
14. ^ Mishra 1977, p. 125.
Bibliography

 Chopra, Pran Nath (2003), A Comprehensive History of Ancient India, Sterling


Publishers, ISBN 978-81-207-2503-4
 Elgood, Heather (2000), Hinduism and the Religious Arts, Bloomsbury
Publishing, ISBN 9780826498656
 Eraly, Abraham (2011), The First Spring: The Golden Age of India, Penguin Books
India, ISBN 9780670084784
 Majumdar, Ramesh Chandra (2003) [1952], Ancient India (Reprinted ed.), Motilal
Banarsidass, ISBN 9788120804364
 Mishra, Shyam Manohar (1977). Yaśovarman of Kanauj. Abhinav. OCLC 5782454.
 Tripathi, Ramashandra (1989), History of Kanauj: To the Moslem Conquest (Reprinted ed.),
Motilal Banarsidass, ISBN 9788120804043

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