The Human Experience Matrix For 1984
The Human Experience Matrix For 1984
The Human Experience Matrix For 1984
The key human experience to explore in 1984 is how characters respond to the power and oppression wielded by the Party. You need to
consider the consequences of this duality on the individual and collective. Personal stories (individual experience) is in conflict with collective
experiences (The Party’s building of a grand narrative) within Oceania. For example, Winston’s personal values conflict with INSOC’s totalising
power. Collective experience in the text is one of orthodoxy to the totalitarian state which rules through oppression in order to maintain power at
all costs.
Orwell represents the individual and collective experience of submitting to oppression and power which results in the loss of individual
freedoms.
Some of these freedoms include inability to express divergent views or to love and have autonomy over our lives. Orwell's didactic message is
the importance of protecting our personal liberties. Engaging with Winston’s tragic downfall and his ultimate submission to Big Brother serves
to deepen our understanding of both the importance of resisting oppressive regimes and telling our own stories.
Matrix instruction
The above matrix will form a crucial part of your deconstruction of the text. Remember this isn’t a close study of a text. This is a study of a
particular concept, the human experience. On the left hand column highlighted in yellow are some of the key ideas we will be focusing on
throughout the module. Each one of these key ideas relates back to the twin concepts of power and oppression. Make sure you find at least 3
examples for each highlighted idea as we work through the text. It is your responsibility to complete the matrix at home after we have discussed
an example in class. This matrix will form the basis for an essay plan later in the term.
Exploration of key Character’s Aptly chosen Insight into human How are these How does Orwell
human perspective of textual references behaviour and ideas represented challenge our
experiences in experiences: motivation: by Orwell? assumptions to
relation to: view the world
Human qualities
differently and
Emotions Linked to context
Anomalies ignite new ideas?
Inconsistencies
Overarching
Paradoxes
Oppression
&
Power
Technology
Identity / autonomy
/ dehumanisation
Destruction of
history and
language
Consciousness and
Rebellion
Relationships, sex
and intimacy
Key Ideas
1984 is a political novel written with the purpose of warning readers in the West of the dangers of totalitarian government. Having witnessed
firsthand the horrific lengths to which totalitarian governments in Spain and Russia would go in order to sustain and increase their power, Orwell
designed 1984 to sound the alarm in Western nations still unsure about how to approach the rise of communism. In 1949, the Cold War had not
yet escalated, many American intellectuals supported communism and the USSR was a key ally in WW2 against Nazi Germany, and the state
of diplomacy between democratic and communist nations was highly ambiguous. In the American press, the Soviet Union was often portrayed
as a great moral experiment. Orwell, however, was deeply disturbed by the widespread cruelties and oppressions he observed in communist
countries, and seems to have been particularly concerned by the role of technology in enabling oppressive governments to monitor and control
their citizens.
In 1984, Orwell portrays the perfect totalitarian society, the most extreme realization imaginable of a modern-day government with absolute
power. The title of the novel was meant to indicate to its readers in 1949 that the story represented a real possibility for the near future: if
totalitarianism were not opposed, the title suggested, some variation of the world described in the novel could become a reality in only thirty-five
years. Orwell portrays a state in which the government monitors and controls every aspect of human life to the extent that even having a
disloyal thought is against the law. As the novel progresses, the timidly rebellious Winston Smith sets out to challenge the limits of the Party’s
power, only to discover that its ability to control and enslave its subjects dwarfs even his most paranoid conceptions of its reach as the reader
comes to understand through Winston’s eyes.
The Party controls every source of information, managing and rewriting the content of all newspapers and histories for its own ends. The Party
does not allow individuals to keep records of their past, such as photographs or documents. As a result, memories become fuzzy and unreliable,
and citizens become perfectly willing to believe whatever the Party tells them. By controlling the present, the Party is able to manipulate the
past. And in controlling the past, the Party can justify all of its actions in the present.
In many ways, Orwell's novel reads like a history book. 1984 warns readers that the Oceania universe will be the future, if people fail to learn the
lessons revealed by major historical events and figures such as WWI, WWII, Hitler, Stalin, and Mussolini (to cite examples from Western and
Eastern Europe). The Party understood the power of history. A citizenry educated to understand history would not allow the Party to survive.
Thus, the Party eliminated nearly everyone who remembered the past before Big Brother, creating a new, post-Big Brother history, then
manipulated history through the Ministry of Truth so much that it was impossible to ever know what was happening or what had really
happened.
It is ironic that Winston worked in the Ministry of Truth, changing historical facts to suit the Party. In a small way, Winston contributed to the
collective amnesia that plagued Oceania, maintained order, and secured his own powerlessness. However, had Winston not worked in the
Ministry of Truth, he would not have obtained the proof he needed to validate his subconscious and unconscious misgivings about the Party. In
fact, had it not been for several articles about past rebels that crossed his desk, Winston's internal rage would never have solidified into
outward rebellion. It is also telling that Winston commits his first act of rebellion by writing in a diary. The act of recording his present
circumstances constituted extreme disloyalty to the Party because Winston was actually documenting history. Totalitarian rulers throughout
history, including Hitler and Stalin), destroyed books and exterminated journalists and intellectuals because they understood the power of
documentation and history. While Orwell clearly shows that history is mutable, he also proves that this type of mutation leads to the death of
culture and freedom of thought.
One of Orwell’s most important messages in 1984 is that language is of central importance to human thought because it structures and limits
the ideas that individuals are capable of formulating and expressing. If control of language were centralized in a political agency, Orwell
proposes, such an agency could possibly alter the very structure of language to make it impossible to even conceive of disobedient or
rebellious thoughts, because there would be no words with which to think them. This idea manifests itself in the language of Newspeak, which
the Party has introduced to replace English. The Party is constantly refining and perfecting Newspeak, with the ultimate goal that no one will be
capable of conceptualizing anything that might question the Party’s absolute power.
In order to remain all-powerful, the Party destroys loyalty between people: co-workers, friends, even family members. Children are encouraged
to betray their parents to the state if they suspect them of Thoughtcrimes (thinking something that goes against the Party line).
The Party has outlawed sex for pleasure and reduced marriage to an arrangement between a man and woman that exists only for procreation.
Sexual urges must be repressed for fear they will lead to love, human connection, and personal loyalty, all of which threaten the Party. Winston
believes that love like the love he and Julia share will eventually destroy the Party, but he underestimates the Party’s ability to destroy that love
and loyalty. Winston and Julia both give in to torture and betray each other. When they are released, their love and loyalty to each other have
been destroyed.
Because the Party can easily detect Thoughtcrimes, people always act as if they are completely loyal to the Party. No one trusts anyone else
completely. Winston makes fatal mistakes when he trusts O’Brien and Charrington, both of whom betray him. His misjudgment is almost
understandable, given the subtle cues both give him to indicate that they are fellow subversives. But as it turns out they are deliberately setting
a trap for him and Julia. In the end, no one can be trusted.
In totalitarian Oceania, it seems as if everyone is slavishly devoted to Big Brother and believes everything the government tells them. However,
as we can understand from Winston’s thoughts, all is not as it seems. Some people secretly feel and believe differently from how they behave;
of course, they are extremely careful not to betray themselves. Moreover, the Party is in control of all information and revises history, even
yesterday’s history, to reflect their current version of events. Winston is very much aware of this, because it is his job in the inaccurately named
Ministry of Truth to change the records of history. He cannot ignore what he remembers: Oceania was at war with Eurasia and allied with
Eastasia yesterday, and not vice versa. If anyone else remembers differently, they certainly won’t say so.
Only the old man, a powerless prole who lives on the street, speaks about what really happened in the past, but in short and irrelevant snippets
about his personal experiences. It is Winston’s need to reconcile what he knows with the Party’s version of reality that leads to his downfall. The
Party cannot allow people to have a perception of reality that is different from theirs. As Winston writes in his diary, “Freedom is the freedom to
say that two plus two make four. If that is granted, all else follows.”
Technology
By means of telescreens and hidden microphones across the city, the Party is able to monitor its members almost all of the time. Additionally,
the Party employs complicated mechanisms (1984 was written in the era before computers) to exert large-scale control on economic
production and sources of information, and fearsome machinery to inflict torture upon those it deems enemies. 1984 reveals that technology,
which is generally perceived as working toward moral good, can also facilitate the most diabolical evil.
Identity and autonomy
While the Party’s primary tool for manipulating the populace is the control of history, they also control independence and identity. For example,
the basic traits of establishing one’s identity are unavailable to Winston and the other citizens of Oceania. Winston does not know how old he is.
He does not know whether he is married or not. He does not know whether his mother is alive or dead. None of his childhood memories are
reliable, because he has no photos or documents to help him sort real memories from imagined ones. Instead of being unique individuals with
specific, identifying details, every member of the Outer Party is identical. All Party members wear the same clothing, smoke the same brand of
cigarettes, drink the same brand of gin, and so forth. As such, forming a sense of individual identity is not only psychologically challenging, but
logistically difficult.
Most of Winston’s significant decisions can be interpreted as attempts to build a sense of identity. His decision to purchase a diary and begin
recording his thoughts is an attempt to create memory and history. His decision to purchase the paperweight is driven by a desire to have
something of his own that represents a time before the Party. Winston’s sexual relationship with Julia and their decision to rent an apartment
where they can spend time together represent dangerous crimes in the world of 1984. In deciding to pursue a relationship with Julia, Winston
asserts his independence and further establishes his identity as an individual who resists the Party’s control. Ultimately, though, Winston’s
attempts to maintain his independence and create a unique identity are no match for the Party. Winston’s experiences in the Ministry of Love
represent the complete disassembly and destruction of all aspects of his individuality. When he is returned to society he has lost all
independence and uniqueness, and has become part of the Party’s faceless collective.