Sr. Kalidas Poet
Sr. Kalidas Poet
Sr. Kalidas Poet
Scholars have speculated that Kālidāsa may have lived near the Himalayas, in the vicinity of Ujjain,
and in Kalinga. This hypothesis is based on Kālidāsa's detailed description of the Himalayas in his
Kumārasambhava, the display of his love for Ujjain in Meghadūta, and his highly eulogistic
descriptions of Kalingan emperor Hemāngada in Raghuvaṃśa (sixth sarga).
Lakshmi Dhar Kalla (1891–1953), a Sanskrit scholar and a Kashmiri Pandit, wrote a book titled The
birth-place of Kalidasa (1926), which tries to trace the birthplace of Kālidāsa based on his writings.
He concluded that Kālidāsa was born in Kashmir, but moved southwards, and sought the patronage
[3][4][5]
of local rulers to prosper. The evidence cited by him from Kālidāsa's writings includes:
● Description of flora and fauna that is found in Kashmir, but not Ujjain or Kalinga: the
saffron plant, the deodar trees, musk deer etc.
● Description of geographical features common to Kashmir, such as tarns and glades
● Mention of some sites of minor importance that, according to Kalla, can be identified with
places in Kashmir. These sites are not very famous outside Kashmir, and therefore,
could not have been known to someone not in close touch with Kashmir.
● Reference to certain legends of Kashmiri origin, such as that of the Nikumbha
(mentioned in the Kashmiri text Nīlamata Purāṇa); mention (in Shakuntala) of the legend
about Kashmir being created from a lake. This legend, mentioned in Nīlamata Purāṇa,
states that a tribal leader named Ananta drained a lake to kill a demon. Ananta named
the site of the former lake (now land) as "Kashmir", after his father Kaśyapa.
● According to Kalla, Śakuntalā is an allegorical dramatization of Pratyabhijna philosophy
(a branch of Kashmir Shaivism). Kalla further argues that this branch was not known
outside of Kashmir at that time.
Another old legend recounts that Kālidāsa visits Kumāradāsa, the king of Lanka and, because of
[6]
treachery, is murdered there.
Period[edit]
Several ancient and medieval books state that Kālidāsa was a court poet of a king named
Vikramāditya. A legendary king named Vikramāditya is said to have ruled from Ujjain around the 1st
century BCE. A section of scholars believe that this legendary Vikramāditya is not a historical figure
at all. There are other kings who ruled from Ujjain and adopted the title Vikramāditya, the most
[7]
notable ones being Chandragupta II (r. 380 CE – 415 CE) and Yaśodharman (6th century CE).
The most popular theory is that Kālidāsa flourished during the reign of Chandragupta II, and
therefore lived around the 4th-5th century CE. Several Western scholars have supported this theory,
[7]
since the days of William Jones and A. B. Keith. Modern western Indologists and scholars like
[8]
Stanley Wolpert also support this theory. Many Indian scholars, such as Vasudev Vishnu Mirashi
[9][10]
and Ram Gupta, also place Kālidāsa in this period. According to this theory, his career might
have extended to the reign of Kumāragupta I (r. 414 – 455 CE), and possibly, to that of Skandagupta
[11][12]
(r. 455 – 467 CE).
The earliest paleographical evidence of Kālidāsa is found in a Sanskrit inscription dated c. 473 CE,
found at Mandsaur's Sun temple, with some verses that appear to imitate Meghadūta Purva, 66; and
[13]
the ṛtusaṃhāra V, 2–3, although Kālidāsa is not named. His name, along with that of the poet
[14]
Bhāravi, is first mentioned the 634 CE Aihole inscription found in Karnataka.