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Children of INDIA
or
SLAVES of ARABS
INDIAN MUSLIMS
Children of India or Slaves of Arabs?
Copyright © 2017 by Agniveer
VASHI SHARMA
OTHER BOOKS BY AUTHOR
Every Muslim is NOT a terrorist
How to prevent the next terror attack
AGNISANKALP
I dedicate this book to Maharana Pratap - the innovative
pioneer of Indian war against Islamic terrorism, and father of
Independence movement. I also dedicate this work to Yogi Shri
Sanjeev Newar who is my inspiration and force behind
Agniveer.
PREFACE
Once a Pakistani little boy asked his father- “Abba Ji! Was
there water all over Pakistan before Muhammad Bin Qasim
came?” Who are the Muslims of the Indian Subcontinent -
India, Pakistan, Bangladesh, and even Afghanistan? Who were
their ancestors when Muhammad Bin Qasim was not even
born?
Vashi Sharma
April 2017, IIT Bombay
DISCLAIMER
In this book, by Islam, I mean the interpretation of Islam
suggested by radical Islamists and their followers who deny
equal rights and heaven to non-Muslims and justify the killing
of apostates. By Quran, I imply the translations of Quran as
patronized by these fanatics and freely circulated on the
internet to radicalize weak minds. There are alternate
interpretations of Islam and Quran by humanist scholars, who
are considered apostates by these fanatics and they are
victimized. We respect these humanists and their faith. These,
however, are not focus of this book. Nothing in the book must
be considered to refer to them. All my criticisms are
exclusively for radical elements, and none else.
TABLE OF CONTENTS
Preface
Disclaimer
Chapter 1: Islam Was Spread By Sword
Chapter 2: Bloodiest Conquest Of India
Chapter 3: Indian Muslims - Story Of Enslavement
Chapter 4: Jizya - Tax On Non-Muslims
Chapter 5: Islamic Imperialism In India
Chapter 6: Islamic Brutality In India - 10 Shocking Facts
Author’s Message To Muslims And Hindus
About Author
About Agniveer
CHAPTER 1
All true historians across the board agree that force of the
sword spread Islam in India. In fact, any historian who argues
that Islam was spread peacefully in the Indian subcontinent,
and there were no forced conversions of Hindus in the reigns
of Islamic rulers, ceases to be a historian! It is because by
saying this, historian goes against the very accounts,
chronicles, and biographies of Muslim rulers written by
THEMSELVES and THEIR STOOGES. This book will
highlight only a few examples from the vast accounts from
Islamic rulers and Historians of atrocities, plunder, kill, rape,
enslavement, and forced conversion Jihadis caused to the
natives of India.
Agniveer:
We couldn’t understand the point Jihadi Zakir is trying to
make here. If some person named Aman (means peace)
detonates a bomb and kills hundreds, does it mean he should
not be given punishment because his name means peace?
Agniveer:
Misnomers of a flat earth, square triangle and 2+2=5 might be
popular in Jihadi camps due to their beliefs in the centre of the
earth at the surface, geocentric model of the universe, and lack
of basic mathematics skills, but they are no longer misnomers
for outside world.
Agniveer:
“The Mohammedan conquest of India is probably the
bloodiest story in history. The Islamic historians and scholars
have recorded with great glee and pride of the slaughter of
Hindus, forced conversions, abduction of Hindu women and
children to slave markets and the destruction of temples
carried out by the warriors of Islam during 800 AD to 1700
AD. Millions of Hindus were converted to Islam by sword
during this period. ”
[Will Durant, The Story of Civilization, page 505]
Agniveer:
So finally Zakir ends up shooting his own foot! Allah will kill
you if you don’t bow to Islam which means peace. It
resembles with the example we gave in the starting where we
proved that Taliban are peaceful because they spread peace to
the peaceful people by killing them in blasts (which are
actually noisy)!
Conclusion
We have shown the fallacy in the arguments of fanatics like
Zakir Naik, who want to build their case on lies. Mullas like
Zakir Naik, don’t want Muslims to return to their ancestral
faith but it Muslims themselves who have to decide whether
to continue turning the blind eyes from the truth or to
accept the truth and come back to their culture and
Dharma.
In the previous chapter, we logically proved that indeed Islam was spread by the sword in the
Indian subcontinent. In this chapter, we will establish the truth that forefathers of Indian
Muslims were converted to Islam at the point of a sword. The pure facts presented in this
chapter to establish the truth have been reproduced from the biographies and chronicles
written by those invaders and their own historians, who are hailed as Ghazis (who fights for
the cause of Allah) and Wali (friend of Allah) by most of the today’s Muslims!
The Hindu records about pre-Islamic foreign invasions present a striking contrast. Hindu
records accuse pre-Islamic foreign invasions like the Greeks, the Scythians, the Kushans, and
the Huns of savagery and lust for plunder. But these invaders are never accused of making
Hindu Dharma or its outer symbols the specific targets of their attacks. We also have the
accounts of these alien invaders becoming good Shaivites, Vaishnavas, and Buddhists after
their first fury was spent, and then they settled down in India.
For our analysis, we are considering the undivided (politically) land mass that existed way
before 1947. Specifically, we are going to look at Sindh and Kashmir. This analysis will also
bust some of the myths that exist amongst Indian Muslims. For example:
Muhammad Bin Qasim came to India in order to avenge and help Arab traders,
who were looted by Hindu forces on the high seas.
Islam came to India only in a peaceful way, and the invasions were just like an
Alexander invading Sindh ages before Islam.
Staying true to the cause of our research, we do not deny that the very first set of Arab
Muslims landed in Malabar coast were mere traders. But this kind of interaction was an
exception when compared to how Islam landed in the above mentioned Northwest
regions of India.
“The women and children were all enslaved. 700 women that had taken shelter in a
temple were captured and enslaved. Of the booty obtained by sacking Debal, Muhammad
dispatched 1/5th to Hajaj (including 75 damsels) and the remaining booty was distributed
to the soldiers.”
[Cambridge History of India, Volume III,
Kàzí Ismáíl, Chach Nama (English translation by Kalichbeg Fredunbeg)]
Who was Kàzí Ismáíl? He was a close confidante of Muhammad Bin Qasim & the
formerly documented the conquest of Sindh.
Sindh bore the brunt of Muhammad Bin Qasim’s atrocities. Debal became the template that
he would follow in every town across Sindh. The enslaved women of Sindh were forcefully
converted to Islam and married to Arab soldiers. Towns like Multan, Kuzdar, and
Mahfuza, became Arab colonies in Sindh. When the conquest of Sindh was winding down,
over 20,000 infidels were brought as slaves. The women among the slaves that belonged
to the aristocracy of the Hindu king were veiled and set aside to be sent to Hajaj. The
remaining women were distributed to the soldiers.
After Rawar had been taken, Muhammad Qasim “halted there for three days during
which he massacred 6000 men. Their followers and dependents, as well as their women
and children were taken as prisoner. Later on, the slaves were counted, and their
number came to 60,000 (of both sexes).”
Please remember that we are talking about 7th Century during which such number would
be much significant as compared to this era. The total population of Sindh that time would be
hardly few Lakh out of which more than one Lakh were either killed or enslaved. The
brutality of this act can be equated today, in numbers, if someone kills and enslave 1 Crore
people in Delhi alone.
“Out of these, 30 were young ladies of the royal blood. Muhammad Qasim sent all these to
Hajjaj, who forwarded them to Walid, the Khalifa. He sold some of these female slaves of
royal birth, and some he presented to others. Raja Dahir’s daughters also were counted
among slave girls.”
[Kàzí Ismáíl, Chach Nama (English translation by Kalichbeg Fredunbeg), Page 154]
“From the seventh century onwards and with a peak during Muhammad al-Qasim’s
campaigns in 712-13, a considerable number of Jats were captured as prisoners of war and
deported to Iraq and elsewhere as slaves.”
[Andre Wink, Al-Hind]
“In Brahmanabad it is said that about six thousand fighting men were slain, but according
to others sixteen thousand were killed”, and their families enslaved. The garrison in the fort-
city of Multan was put to the sword, and families of the chiefs and warriors of Multan,
numbering about six thousand, were enslaved.”
[Andre Wink, Al-Hind, Page 161
Mohammad Habib, The Arab conquest of Sindh]
“Raja Dahir’s sister Bai collected all the women in the fort (of Rawar) and addressed them
thus: ‘It is certain that we cannot escape the clutches of these Chandals and cow-eaters… As
there is no hope of safety and liberty, let us collect fire-wood and cotton and oil (and) burn
ourselves to ashes, and thus quickly meet our husbands (in the next world). Whoever is
inclined to go and ask mercy of the enemy let her go… But all of them were of one mind, and
so they entered a house and set fire to it, and were soon burnt to ashes.”
[Kàzí Ismáíl, Chach Nama (English translation by Kalichbeg Fredunbeg)]
This practice came to be known as Jauhar (Jova har, taking of life), for those hapless but
valiant women that chose to die instead of being consumed by the Islamic invaders.
“The town (Debal) was thus taken by assault, and the carnage endured for three days. The
governor of the town, appointed by Dãhir, fled, and the priests of the temple were massacred.
Muhammad marked a place for the Musalmans to dwell in, built a mosque, and left four
thousand Musalmans to garrison the place.”
“He then crossed the Biyãs and went towards Multãn… Muhammad destroyed the water-
course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He
massacred the men capable of bearing arms, but the children were taken captive, as well as
the ministers of the temple, to the number of six thousand. The Muslamãns found much gold
in a chamber ten cubits long by eight broad, and there was an aperture above, through which
the gold was poured into the chamber.”
“The forts of Siwistán and Sísam have been already taken. The nephew of Dáhir, his
warriors, and principal officers have been dispatched, and the infidels converted to Islám or
destroyed. Instead of idol temples, mosques and other places of worship have been built,
pulpits have been erected, the Khutba is read, and the call to prayers is raised so that
devotions are performed at the stated hours. The takbír and praise to the Almighty God are
offered every morning and evening.”
[Muhammad Bin Qasim’s letter to his master Hijaj Bin Yusuf]
This concludes that today’s Muslims of Sindh had a Hindu lineage, and we have just seen
how the marauding Arabs broke the lineages.
The aim of this chapter is not to go through a blow by blow account of Kashmir’s glorious
past whose kings held sway till Central Asia and today’s Afghanistan. To understand the
whole nine yards of Islamization of Kashmir, the book “Converted Kashmir” by Narender
Sehgal will be an excellent resource.
Islam entered Kashmir around 1322 when Zulkadur Khan invaded the region. But the mass
conversions and tyranny was unleashed during the reign of Sikandar Butshikan (1394 –
1417). He invited Islamic clergy from Arabia and Persia, and forced proselytization was in
full swing. Sikandar is the one that needs to be credited with the destruction of the most
famous temples at Martand, Vishya, Isna and Tripeshwar.
Syed Ali Hamdani – A conversion virus in Kashmir
Preceding the force was the sugar quoted message of brotherhood, love and tolerance. Syed
Ali Hamdani was a Muslim leader that set the template for conversion using deception in
Kashmir. Syed Ali Hamdaani, better known as Shah Hamdaani, came to Kashmir from
Turkey / Persia along with a bunch of Syeds (numbering around 700) in 1372. Under the
tolerance and kindness of the local Kashmiri Hindus, Syed Ali Hamdaani established an
Islamic centre in Srinagar called Allah-Udinpur, which, later came to be called as
Khankai Moula.
“The Syed established contact with Hindu saints of Kashmir. His meetings started with an
influential Hindu Recluse, Lalleshwari. Both of them started visualising many similarities in
their religious doctrines. Both of them opposed idol worship. In league with the Syed,
Lalleshwari started propagating her sect and the sufi sect. Through Lalleshwari the Syed
started using some sayings from Hindu religion cleverly in his discourses in order to establish
his credibility among the disciples of Lalleshwari.
He even fully praised yoga. As a result of the political intrigue of Syed Ali Hamdaani some
Hindu recluse and 37,000 Hindus adopted Islam. Historian Bamzai has written that
outwardly the Syed would praise eloquently the Hindu religion but inwardly he used to hate
the saints of this religion. After achieving great success in his mission he, while giving up
his guise of love and coexistence, asked the Sultan to carry out the forcible conversion of
Hindus.”
[Narander Sehgal, Converted Kashmir]
Syed Ali Hamdani introduced in Kashmir, with the help of the Sultan, the dress of
Muslim countries, the throne on the Islamic model, Islamic customs in state
administration and Islamic Flag on Government buildings. On the directions of the Syed,
the Sultan started wearing an Arabic cap and divorced one of his two wives and remarried the
other according to Islamic custom.
The destruction of the temple at Martand is very graphic. It took one full year to destroy
this architectural marvel. Given the destruction of the structure was taking time; sections of
the temple were stuffed with wood and burnt down. The foundation of the temple was
systematically dug out, and every block of stone was uprooted. Those around the temple were
given a choice between Islam and death. There were instances where those that opposed
conversions were shoved into sacks and drowned into lakes.
Some Hindus were allowed to stay in Kashmir, but they soon realized the futility, as,
Hindus were forced to pay the taxes during Shivratri, Diwali, Ram Navmi, Navratri and
Yagnopavit (sacred thread wearing ceremony). Taxes were imposed on pilgrimages. Those
that were unable to pay these taxes were once again either killed or forced to accept Islam.
Kashmir had many libraries, and Sikander set about burning down all Sanskrit books in these
houses of knowledge. Many fleeing Hindus carried whatever Sanskrit books they could.
Sanskrit scholars were handpicked, beheaded; their heads were smeared with
sandalwood and then left on highways in order to terrorize Hindus. After mass execution
of Hindus, the severed torsos would be thrown into the Jhelum River, which reaches the
Wullar Lake. And many swollen bodies will float on the lake for days together emitting
foul smells, and they would be consumed by vultures, stray dogs, and crows. Hindu
women were regularly picked up from the banks of Jhelum River by Muslim soldiers as
booty. Whoever stayed back ended up accepting Islam under coercion.
There are even more well-documented events in Kashmir’s history all the way till 1947, the
role of neo-converts in Islamizing Kashmir and the way there was a glimmer of hope in the
middle of all this. But the aim of this chapter, as stated at the beginning was about exploring
the lineages of the current generation Muslims in Kashmir. We have established that in
Kashmir now.
While we can write reams and reams on what happened to Hindus in today’s Uttar Pradesh,
Bengal, Gujarat, Deccan, and other parts on India our aim is to establish the lineage of Indian
Muslims in at least two of very well-known regions that are almost completely Islamic in
faith. And going across every region in India also, having known the template that the Islamic
invaders followed to Islamize the population could be overkill too.
In Kashmir
Handoo, Aga, Atal, Bandhu, Bhan, Bagati, Bhat/Butt/Bhatt, Budki (Burki), Bindroo,
Chowdhury, Dhar (Dar), Dass (Das), Dassi, Dulloo, Ganju (Ganjoo), Kaw, Gurtu, Hak,
Haksar, Hangal, Hangoo, Hoon, Jaju, Jalali, Kachru (Kachroo), Kak, Kar, Kappu, Katju,
Kaul(Koul), Kaw, Kemmu, Khar, Kasid Kher, Khosa, Kitchlu (Kitchlew), Kunzru, Langoo,
Madan, Mahaldar, Malla, Mantoo, Mattoo, Mukoo,Muthoo, Mir, Misri, Natu, Nehru, Ogra,
Pandit, Pandita, Parimoo, Qasba, Raina, Rayu, Razdan, Reu, Sadhu, Sapru, Shivpuri,
Shrunglu, Shunglu, Tangnu, Thusoo, Tikoo,Wakhlu, Wanchoo/Wanchu, Wantoo/Wantu,
Warikoo, Wattal, Wattoo, Zalpuri, Zaroo and Zutshi.
[Source: Kashmiri Muslim tribes from Hindu lineage]
In Pakistan
Many of the Muslims in Pakistan and India still use their ancestral Hindu tribe names for their
identity. Hundreds of such tribes’ names are still in use. Please visit Jat Muslims and Muslim
Rajputs to know more.
Readers would be surprised to know that almost 1/3rd of Pakistan’s total population
(around 5 Crore out of total 18 Crore) is constituted by the Muslims having Hindu lineages-
Jat and Rajput! Rest of the Pakistani and Indian Muslim population can also be easily traced
back to their Hindu roots.
Muhammad Ali Jinnah (founder of Pakistan), Zulfikar Ali Bhutto (former Pakistani
President), Benazir Bhutto (former Pakistani Prime Minister), Asif Zardari (Pakistani
president), belong to Hindu lineage- Rajput whereas Muhammad Iqbal’s (famous poet)
grandfather was a Kashmiri Hindu.
Conclusion
So now that it is proven factually as well that Islam came to India with sword and all Muslims
of today’s subcontinent carry Hindu ancestry, it is high time that our Muslim Brothers and
Sisters stop hating their own culture, ancestors, and motherland and come back to their
original home, Vedas.
CHAPTER 3
In this chapter, we will understand how Jizya tax - another key component of the Islamic conquest
of the Indian subcontinent - was imposed upon the forefathers of Indian Muslims to humiliate them.
Jizya Etymology
Jizya (the per capita tax levied on an Islamic state’s non-Islamic populace) can be traced back to the
Aramaic word “Gaziyat.” In the pre-Islamic period, this kind of taxation was in vogue as a poll tax
that was collected from those people that were perceived to be inferior to the ruling class or
aristocracy in the region that is the plexus of today’s Iran, Turkey, Syria and part of today’s Iraq.
The book “Al-Jizya” by Shibli Nu’mani traces the concept of Jizya to exist even during 531 AD.
The book also goes on to state that in that Aramaic-speaking society based on class structures,
paying gaziyat was considered to be a mark of degradation and inferiority.
So, Islamic Jizya, as we know it, while having pre-Islamic roots, has a strong streak of
establishing the payee of Jizya to be inferior to the one that imposes the tax.
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been
forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of
the People of the Book, until they pay the Jizya with willing submission, and feel themselves
subdued.
[Abdullah Yusuf Ali, Translation of Quran]
Fight against such of those who have been given the Scripture as believe not in Allah nor the Last
Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion
of Truth, until they pay the tribute readily, being brought low.
[Marmaduke Pickthall, Translation of Quran]
Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and
His Messenger have prohibited, nor follow the religion of truth, out of those who have been given
the Book, until they pay the tax in acknowledgment of superiority, and they are in a state of
subjection.
[Muhammad Habib Shakir, Translation of Quran]
Now, irrespective of the spin that the likes of Zakir Naik and Bilal Philips use (by calling Jizya a
normal tax to be paid by Non-Muslims), the verse clearly points to the payment of Jizya as a form
of subjugation. The key words from the above translations are “subdued,” “being brought
low,” and “state of subjection”. So, Jizya is a form of subjugation of non-Muslims by the
Muslims. And the bottom line is that Muslims, in the above verse, are being mandated to fight
non-Muslims till the non-Muslims pay Jizya.
Muhammad commanded his military leaders to demand Jizya from non-Muslims if they refused to
accept Islam and to fight them if they refused to pay.
[Sahih Muslim, Book 19, Number 4294]
Hisham passed by Syrian farmers who had been detained for Jizya and made to stand in the sun.
[Sahih Muslim, Book 32, Number 6328]
He came by some Nabateans who had been detained “in connection with the dues of Jizya.
[Sahih Muslim, Book 32, Number 6330]
Muhammad commanded Al-Mughira and his army to fight non-Muslims until they worshiped Allah
alone or gave Jizya.
[Sahih Bukhari, Volume 4, Book 53, Number 386]
The King of Aila wrote to Muhammad that his people agreed to pay the Jizya tax in return for being
allowed to stay in their place.
[Sahih Bukhari, Volume 4, Book 24, Number 559]
Muhammad captured Ukaydir, the Christian prince of Dumah, and spared his life and made peace
with him on the condition that he paid Jizya.
[Sunan Abu-Dawud, Book 19, Number 3031]
Muhammad collected Jizya from the “Magians” (Zoroastrians) of Bahrain, Umar ibn al-Khattab
from Magians of Persia, and Uthman ibn Affan from the Berbers.
[Al-Muwatta of Malik Book 17, Number 17.24.42]
Umar ibn al-Khattab imposed a Jizya tax of four dinars on those living where gold was the
currency, and forty dirhams on those living where silver was the currency. As well, they had to
“provide for the Muslims and receive them as guests for three days”.
[Al-Muwatta of Malik Book 17, Number 17.24.44]
As the Islamic rule was beginning to get established in pockets of North West India and then in
Delhi, the invading Islamic rulers and their advisers realized the futility of completely Islamizing
India, unlike a Syria or Egypt. So they fell back on a combination of forced conversions and Jizya to
forward the Islamic cause. India did not have one emperor or figurehead, who, once defeated, would
mean the subjugation of the entire land mass. As soon as a Muslim army won and beheaded a Hindu
king and plundered the city, another Hindu ruler had to be contended with. And there were always
open revolts in many parts of India against the Muslim rulers.
All these prompted Islamic rulers had to come up with innovation, where, the wealth of the
people that was propelling the rebellions had to be rooted out. Simply put, if the people are
brought down to hand to mouth existence, they will not have any wherewithal to revolt.
Barani proudly writes that all these meant “Hindu women and children went out begging at the
doors of the Musalmans.”
“The tillers were made to part with more than 2/3rd of the produce failing which, they were
apprehended, and if an entire village opposed it, the village was sacked by the local Muslim
commander.”
[Abdul Fazal, Akbar Nama].
All this not only led to the complete crippling of the agriculture-based economy driving
people out of their settlements but the desperate situation gradually led people to convert to
Islam to escape taxes and lead a normal life. While the fanatic brainwashed Muslims, today,
claim that even Muslims pay Zakat as an obligatory tax, Muslims rulers usually levied Jizya to be
twice that of zakat. Note that Zakat is not the symbol of any inferior status of the payer but
Jizya is. This is permissible based on “Hedaya” which is an Islamic legal text.
In FuthuHat-i Firozshahi by Shaikh Abdur Rashid, one can read the following after Firoz Shah
Tuglaq imposed Jizyah on Hindus also said that Jizya would be exempted if they converted to
Islam:
‘The Hindus thronged in clusters after clusters and groups after groups and were glorified by the
glory of Islam. And likewise to this day of ours, they come from far and wide, embrace Islam, and
Jizyah is off from them.” Kashmir had a unique situation, where Sikandar Butshikan levied both
zakat and Jizyah upon Hindus, which obviously multiplied the economic miseries manifold. And
Amir Khusrau writes about Jizya being a hatch for the dhimmis: “Did the Dhimmis not enjoy the
concession of the Shariah, all trace of the Hindus would vanish root and branch.”
And the actual event of a collector of Islamic Jizya visiting a Hindu neighborhood was shameful
for the kinds of things he engaged in. Qadi Mughith ad-Din told Sultan Ala’ud-Dîn Khaljî: “If the
Jizyah-collector asks a Hindu for silver, the latter should offer gold in all humility. If the collector
wishes to spit into his mouth, the latter should open his mouth without demur, so as to enable the
former to spit into it.”
[from Diyâ’ ad-Dîn Baranî, Tarîkh-i Firozshâhi, Sayyid Athar Abbas Rizwi, selected Hindi tr., in
his Khaljî-Kalîna Bhârata, Aligarh, 1955, p. 70]
Conclusion
While Jizya was viewed as the second best thing by Islamic rulers of India (given the factors unique
to India that prevented complete Islamization), it is this Islamic tax system that led to so much of
economic hardships of the common Hindus that many ended up converting to Islam to escape the
tyranny. And many had their wives and children enslaved by Islam.
From the economic point of view, this Islamic tax system simply broke the back of the wealthy
Indian economy. Because of this tax system, Hindus were reduced to hand to mouth existence.
Agricultural productions dropped as many agrarian families escaped from their native agricultural
land for fear of punishment. In general, the human enterprise of the native Hindu was thrown out.
What a tragic development that Indian Muslims - the descendants of those Hindus who had
to pay Jizya and later convert to Islam from the fear of enslavement - are now paying “Jakat”
to strengthen the same Arabic system that once enslaved their forefathers!
May Eeshvar give strength to all Muslims to come to their ancestral roots, Vedas.
In the next chapter, we will discuss Islamic way of spreading the cult- Imperialism.
CHAPTER 5
In this chapter of the book, we will discover the truth about Islamic imperialism in India and
bust another myth that: Politics inspired islamic invasion of the Indian subcontinent, and it
had nothing to do with Religion of Islam.
What is Imperialism?
The Dictionary of Human Geography defines imperialism as “the creation and maintenance
of an unequal economic, cultural, and territorial relationship, usually between states and often
in the form of an empire, based on domination and subordination.”
Islamic imperialism carries a distinct streak that is soaked in blood and complete
subjugation of the masses in every aspect of their lives. While the British definitely had a lot
of monetary and racist motivations, despite supporting Christian missionaries, the British did
not go about unleashing massacre after massacre and continually destroy symbols of
Hinduism like temples. Taking away nothing from the kind of atrocities British unleashed in
India, we will see in this chapter that Islamic imperialism makes the British imperialism look
like a walk in the park.
The wealth of this land was thoroughly looted (as booty) & the share was split
between soldiers of the Muslim armies and their masters back in Baghdad (all as
part of the scriptural injunctions of Islam).
Thousands of men, women and children were captured and sold as slaves in
Islamic lands.
The human enterprise of Hindus was systematically dismantled, and they were
reduced to mere servants of Muslims that came to occupy this land.
The sword was used the way to establish the supremacy of Islam.
Who is to blame? Many apologists of what the Islamic invaders did, hide behind
arguments that it was the Turkish invaders that have to be blamed and that if Arabs had
brought Islam into India, things would have been peaceful. Or that this land had always
experienced foreign invasions and that Ghaznis and Ghoris were here for the wealth (just like
the British and the French). And the most clichéd argument happens to be that all that the
invaders did does not conform to the teachings of Islam. But all these arguments are a hard
sell. Let us see why.
Jihadi argues that it was the Turkish invaders that have to be blamed and that if Arabs had
brought Islam into India, things would have been peaceful. Turks were barbaric.
Firishta records that Mahmud Ghaznavi used the war booty captured from Kanauj for
building at Ghazni a magnificent mosque, a university well-stocked with books, and a
museum full of many curiosities. But we know what this KIND Sultan did in India during his
invasions.
Similarly, Jalaludin Khalji was someone that loved putting Hindus to the sword. But when
Malik Chhaju, an architect of a rebellion against Jalaludin was captured and paraded before
him, Jalaludin overruled the usual penalizations for rebels and said that he would relinquish
his throne instead of making another Muslim shed his blood.
Above is enough to prove that these invaders were considered as devout Muslims in their
times and even today, these butchers are hailed as Ghazis and role models by many ignorant
Muslims.
“O, my cousin! I received your life-inspiring letter …I learnt that the ways and rules you
follow are conformable to the Law (of Islam), except that you give protection to all, great and
small, and make no distinction between enemy and friend. Allah says – Give no quarter to
infidels but cut their throats. Then know that this is the command of Allah the great. You
should not be too ready to grant protection because it will prolong your work. After this, give
no quarter to any enemy except to those who are of rank. This is a worthy resolve, and want
of dignity will not be imputed to you.”
After this, Muhammad bin Qasim carried out the command of Allah conveyed to him by
Hajaj in letter and spirit.
What we have seen above is that it does not matter whether the Islamic invaders were
Turks or Persians or Arabs. They had the utmost disdain for Hindus. And in these two
instances what we have in common is Islam. The culprit here is not the Turks or Arabs
but Islam. And the following event says more about the mindset of some of the Islamic
Caliphs and how Islam plays a part in this.
“When the head of Dahir, the women, and the property all reached Hajaj, he prostrated
himself before Allah, offered thanks-giving and praises. Hajaj then forwarded the head, the
umbrellas, and wealth, and prisoners to Walîd the Khalifa.”
[Kàzí Ismáíl, Chach Nama (English translation by Kalichbeg Fredunbeg)]
Chach Nama records the activity of a Brahmin, a neo-convert who was chosen by
Muhammad Bin Qasim to go around the town of Multan proclaiming the
following: “Heathenism is now at an end, the temples are thrown down, the world
has received the light of Islam, and mosques are built instead of idols temples.”
Amir Khusru has recorded the bloodlust of Malik Kafur. Malik Kafur was a young
Hindu that was captured and converted to Islam by Ulugh Khan, one of the
generals of Alaudin Khalji. Upon seeing this young man, Alaudin Khalji
became enamored by him and this ex-Hindu became Malik Kafur. Soon he
was raised to become a topmost officer and came to be called as Malik Naib. This
neo-convert unleashed the same blood laced tyranny against the people of his
ancestral faith during his battles that he fought for Alauddin Khalji.
In the history of Arabs or Turks, during the pre-Islamic era, were any wars fought
against infidels on this grand a scale and in continuous waves? Negative.
While slavery was not an Islamic concept, was there another system in the pre-
Islamic period of the Arabs and Turks about how to deal, split and distribute booty
from war (men, women and material) before Islam? Negative.
Did the pre-Islamic Arabs invade North Africa, Central Asia, Mongolia and Spain
and establish Mosques over there? Negative.
Did the pre-Islamic Arabs chase out non-pagans out of Yemen and Arabia?
Negative.
What we see here is that the imperialism in India unleashed by Arabs and Turks was
Islamic in nature and whoever converted to Islam became equally brutal against
Hindus. This is a pattern that has to be recognized and remembered by Hindus and Muslims
of today.
CHAPTER 6
Fact 1:
The atrocities over the Hindus during the medieval era Muslim
rule in the Indian subcontinent can be compared to no other
parallel. Only the Holocaust atrocities over the Jews comes
anywhere close to the barbarianism faced by the Hindus of
that era.
Fact 2:
On the ideological latitude too, the medieval era Muslim
regime draws parallels to the NAZI regime. For example, the
Nazi ideology is based on a superior race or the Aryan race
which is the Master race of the Herrenvolk which should
command the inferior races like the Slavs who had the status
of Untermenschen. The Untermenschen were the ones whose
existence could be tolerated but devoid of any prestige or
power in the social milieu. Lastly, there were the Jews who
had to be eliminated at all costs.
Fact 3:
Now, during the Islamic rule over the subcontinent, the
Muslims were the Herrenvolk or the community supposed to
be the master letting the Dhimmis or the inferior ones love
conditionally. Lastly, there were the Najas or the impure
communities which had to be eliminated at all costs.
Fact 4:
Their Muslim army invaded the lands of the disbelievers in
a Blitzkrieg (a swift and violent military offensive) and carried
out killings of women, children and those who didn’t have
anything to do with the war.
Fact 5:
The fight had to go on till the last disbeliever was
exterminated just like the Nazis who believed that they had
the right to kill the last Jew on this earth. This phenomena was
called Judenfrei which can be called as Heidenfrei in the case
of medieval era Muslim regime.
Fact 6:
The effect of this massive invasion was immigration from
their own lands just like the Jews had to immigrate from
Europe in search of safer avenues. This has been happening
till this date in case of the Hindus who had to leave their
homes in 1947, Kashmiri Pandits in 1990 and Kairana in Uttar
Pradesh.
Fact 7:
There is only one supreme power in Islam or the Allah who
guides all the decisions and is the supreme controller and in
whose names the attacks over the Hindus were carried out just
like Nazism also entailed unquestioned dedication to the
leader, Fuherer Adolf Hitler.
Face 8:
However, there are differences too, unlike Muslim rulers,
Nazis did not kill people for their belief. Nazis killed people
for their existence. When it comes to killing for belief we can
compare the Islamic onslaught with that by Stalin. Only
Communists kill people for their belief and spare them if the
target is ready to shed its belief system. In any Islamic
Invasion, the target was spared once he converted himself to
Islam and became a pious man.
Fact 9:
Other than that, just like communism preaches armed
resistance till the power structures are changed in the favor of
the Proletariats, there is the concept of armed Jihad till the
time the power structures are changed in the favor of Muslims.
Fact 10:
It means the Islamic invasion of the Indian subcontinent, in
essence, was a culmination of Islamic Jihad and Stalin’s
communism.
It is really very sorry to see that our kids are denied any
chance to carry out any objective assessment of our history
which has been filled with blood, sword and gore.
It’s high time that we take a call and propagate our real
history to our coming generations through informal channels
and weed out the systematic rot.
AUTHOR’S MESSAGE TO MUSLIMS
AND HINDUS
Message to Muslims
You are our Brothers and Sisters. You did not attack India you
did not rule India, but you were attacked and were ruled. You
are natives, sharing with us the common ancestry. Jihadis from
Arab and Central Asia attacked us and made you slaves. They
don’t even consider you pure Muslims. So it is high time that
you give up this symbol of humiliation and slavery of 1000
years and come back to your original ancestral faith of Vedas.
We are here to welcome you.
Message to Hindus
Indian Subcontinent Muslims did not attack us as they are no
outsiders but are natives and were Hindus. They were the real
sufferers who had to give sacrifices of lives of dear and near
ones during the Jihadi onslaught and still couldn’t save their
faith. They are those who got converted at the point of the
sword with no second option. They have started hating us now
because of their own troubles, and our reluctance of taking
them back in our Dharma, which was/is their right. So its our
foremost duty to convince them in a most compassionate
manner to come back to our/their Dharma.
ABOUT AUTHOR
Dr Vashi Sharma is a renowned scholar of religions,
extremism, history, Islamic invasions and an expert on de-
radicalisation. He is an eloquent author, poet, prose writer,
speaker and a scientist. He has written several books in
English and Hindi on Islamic extremism, history and
motivation. An alumnus of IIT Bombay and recipient of
prestigious INSPIRE Faculty Award from Government of
India for Scientific Research, Dr Vashi has also published
many world class researches in peer-reviewed Scientific
Journals of international repute. He is currently the president
of Agniveer.
ABOUT AGNIVEER
Agniveer was founded by Shri Sanjeev Newar, an IIT-IIM
professional, data scientist, and Yogi to provide a solution-
oriented, spiritually driven, and honest approach to improving
the world - within and outside an individual. Agniveer
specializes in practical applications of timeless wisdom of
Vedas, Geeta, and Yoga to address the contemporary
challenges of life. Thousands of testimonials of transformation
- from people who were on verge of committing suicide,
fighting depression, confused about life, directionless, unable
to address social injustice around - attest the massive change it
has been able to bring.
Agniveer takes credit in bringing several ignored,
uncomfortable but critical issues to public attention. Agniveer
is the leading advocate of social equality in India and pioneer
of ‘Dalit Yajna’ initiative to break caste and gender barriers.
Agniveer spearheaded the Muslim women rights campaign
facing severe backlash from conservative and fanatic
elements. Yet, it was successful in bringing details of
disgusting practices like Halala, sex-slavery, polygamy, triple
talaq and love jihad to limelight and evolving a consensus
against them. Agniveer women helpline deals with such cases
and has brought many smiles.
Agniveer also introduced the concept of unarmed combat
workshops across sensitive parts of country to create a skilled
team that is able to defend vulnerable from criminals.
Agniveer is a prominent champion of de-radicalization and has
brought innumerable youth to join the mainstream path.
Agniveer’s narrative on history has created a significant
momentum to question the authenticity of populist history
taught out of political compulsions.
Agniveer has published several books on social equality,
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