Reaction Paper On Contemporary Philosophy
Reaction Paper On Contemporary Philosophy
Reaction Paper On Contemporary Philosophy
Moral imperatives, according to Kant, are categorical, meaning that they apply to
all rational beings without condition. The categorical imperative, which states that we
should only act in accordance with the maxim that we could will to become a universal
law, is, in Kant's view, the foundation of morality. To put it another way, we should only
in our motivation to act in accordance with moral principles. Kerstein argues that moral
reasoning can also be influenced by feelings. He sees that moral reasoning has both
deductive and inductive components, and that sentiment can be a factor in the inductive
significance of specific events and behaviors. However, Kerstein also points out that
moral sentiments and determine which sentiments are appropriate circumstances, the
reason is required. According to Kerstein, a sound moral theory requires both logic and
emotion. While sentiment can assist us in recognizing and evaluating the moral
significance of situations and actions, reason provides the framework for evaluating
moral sentiments. In his moral philosophy, Immanuel Kant's central claims are defended
by Samuel Kerstein. Moral imperatives, according to Kant, are categorical, meaning that
they apply to all rational beings without condition. Kerstein argues that in order to be
truly moral, moral principles must be universal and unconditional. A true moral principle
would not exist if it only applied to specific people or circumstances. The categorical
imperative, which states that we should act only in accordance with the maxim that we
could will to become a universal law, is also argued by Kant to be the foundation of
morality. Kerstein argues that the categorical imperative provides a framework for
evaluating moral actions to support this claim. We can determine whether our actions
are morally permissible by asking if we could force them to become universal laws.
Kerstein also backs Kant's assertion that a sense of duty, not desire or inclination, must
drive moral behavior. He argues that in order to be truly moral, one must act out of a
sense of duty. Our actions would not be truly moral if we only act morally for the sake of
Finally, Kerstein upholds Kant's assertion that moral agents are endowed with
intrinsic worth and dignity. He argues that Kant's moral theory cannot be coherent
without this claim. We would not be able to act morally or treat others with respect if we
didn't think rational beings are valuable by nature. Overall, Kerstein's defense of Kant's
and provides a framework for comprehending the fundamental principles of Kant's moral
philosophy.