Lewin Theory Phenomenology Modes of Perception
Lewin Theory Phenomenology Modes of Perception
Lewin Theory Phenomenology Modes of Perception
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Music Perception ©1986 BY THE REGENTS OF THE
Summer 1986, Vol. 3, No. 4, 327-392 UNIVERSITY OF CALIFORNIA
DAVID LEWIN
Harvard University
327
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328 David Lewin
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Music Theory 329
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330 David Lewin
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Music Theory 331
Fig. 1.
8. If the parser applies itself only to a restricted family of formal strings called "percep-
tions," and the perceptions do not engage the parsing language itself, then certain technical
"Church-Turing" problems should not arise. Computer buffs will know what I mean (al-
though they may not agree). For other readers, one might put the matter this way in intuitive
discourse: if parsing is to be applied, then musical perceptions should not form a "lan-
guage," and/or the parsing itself should be "imperceptible."
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332 David Lewin
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Music Theory 333
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334 David Lewin
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Music Theory 335
To help us entertain the ideas discussed in Part I, and others of their ilk, I
propose as a provisional model for "a musical perception" this basic for-
mula:
p = (EV,CXT,P-R-LIST,ST-LIST).
Here the musical perception p is defined as a formal list containing four
arguments. The argument EV specifies a sonic event or family of events be-
ing "perceived." The argument CXT specifies a musical context in which
the perception occurs. The argument P-R-LIST is a list of pairs (pi,ri); each
pair specifies a perception pA and a relation tx which p bears to pl. The argu-
ment ST-LIST is a list of statements si, . . ., sK made in some stipulated lan-
guage L.
As an example we can construct one formal musical perception pertinent
to our intuition of "what we hear" when a quartet plays the last quarter-
note of Figure l(c) to finish a performance of Figure l(c). For the formal
perception, EV is "this thing that happens on the last beat." CXT is all-of-
Figure l(c), and also a culturally conditioned theoretical component that
makes us responsive to categories we call beats, keys, tonics, dominants, et
al. The P-R-LIST includes a pair (Perception(b),denial). The ST-LIST might
include, in a suitable language L, a statement, "deceptive cadence."
One might wonder why we need an argument EV at all, in the specific
example or in the general model. In the example, we describe EV as "this
thing that happens on the last beat." Now "on the last beat" is a perceptual
statement that might very easily be added to our ST-LIST. Generalizing that
observation, we can plausibly wonder what words we could possibly use, in
11. I must express very heartfelt gratitude to Fred Lerdahl and Diana Deutsch who, by
inviting me to give a lecture about musical perception, started me thinking along the lines of
the present paper, and in particular along the lines of the model here proposed. The lecture,
"Changing Perceptions over a Passage in Schubert," was given at the Fourth Workshop on
Physical and Neuropsychological Foundations of Music, Ossiach, Austria, in August of
1983.
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336 David Lewin
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Music Theory 337
Fig. 2.
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338 David Lewin
Fig.3.
Fig. 4.
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Music Theory 339
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340 David Lewin
13. The reader who wants to explore the abstract theory of ConteXTs farther will be
interested in an extended study by Raphael Eric Atlas (1983). This work explicitly and sys-
tematically investigates the roles of varying musical contexts in building perceptions involv-
ing enharmonic relationships of all sorts within tonal compositions.
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Music Theory 341
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342 David Lewin
Fig. 5.
14. This is one of the meanings for "apperception" given in The American Heritage Dic-
tionary of the English Language (New York: American Heritage Publishing Co., Inc.,
1969), p. 63.
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Music Theory 343
To illustrate what the model of Part II can bring out in analysis, I shall
discuss some aspects of Schubert's song Morgengrufi that are characteristi-
cally addressed by that model. Figure 6 transcribes aspects of the strophe,
and gives the concomitant text for the first stanza. I shall assume that the
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344 David Lewin
Fig. 6.
reader knows the piece well enough not to need more reminder of the com-
plete music and text.15
Figure 7 tabulates aspects of the formal perceptions I propose to discuss.
The perceptions are listed as pi through p9 in the left-hand column of the
figure. Each perception, following the model, involves a family of EVents, a
ConteXT for that family, a Perception-Relation-LIST, and a STatement-
LIST. EVents are located by entries in the second column of the figure; Con-
teXTs are located by entries in the third column. "Tonal theory" in some
15. The impetus for my discussion comes from a long unpublished essay I wrote on this
piece, and on the methodology of analysis, in 1974. Fred Lerdahl and Ray Jackendoff (1983)
generously credit the essay during their interesting analysis of the strophe in A Generative
Theory of Tonal Music (pp. 264-269). Their analysis illustrates excellently the resources
and powers of their theory. Since it uses extensively a different language L from mine, it
"perceives" things differently; otherwise I do not sense any major incompatibilities between
their readings and mine. Their methodological approach to ambiguous readings definitely
does differ from mine, both as expressed in the unpublished essay and as I shall develop it
over Parts III and IV of this paper.
The 1974 essay devoted a good deal of attention to the four-strophe form of the song.
Thereby it found a large-scale sense of balance about the temporal extents of tonic and dom-
inant in the song, a balance that resolves on a very high rhythmic level some of the discom-
fort Lerdahl and Jackendoff feel about those extents in the context of the-strophe-once-
around. I too feel that discomfort in that context. The discussion in Part III here will not
engage any context as extensive as even one strophe.
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Music Theory 345
Fig. 7.
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346 David Lewin
Fig. 8.
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Music Theory 347
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348 David Lewin
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Music Theory 349
16. Figure 8.3 should technically be annotated some more to show how p3b, perceiving C
major tonality in its larger context, would analyze the harmony in the key of "C:ii," rather
than in the key of d.
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350 David Lewin
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Music Theory 351
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352 David Lewin
18. Idomatic harmony in d minor for the Bt-over-G, consistent with the level of
complexity introduced into that key by stage (c) of Figure 8.6, is quite conceivable. For
instance, the Bt-over-G could be harmonized by iv7, giving rise to an elaboration of p6b
through the following progression: iv6(ml2), V(ml3), iji (ml4 as stage(c) of Figure 8.6), iv7
(harmonizing the protensive Bt-over-G at hypothetical-measure- 15), V^, i6, and so on.
The harmonic exercise is not sheer pedantry. Our "language L" includes the discourse of
traditional tonal theory, and the urge to work out a reasonable harmonization is the urge to
show that the STatement of pa> involving Bt-over-G in d minor is in fact a grammatical (i.e.,
possible) construction in the language L.
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Music Theory 353
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354 David Lewin
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Music Theory 355
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356 David Lewin
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Music Theory 357
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358 David Lewin
Fig. 9.
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Music Theory 359
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360 David Lewin
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Music Theory 361
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362 David Lewin
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Music Theory 363
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364 David Lewin
The music is Handel's familiar setting of the carol Joy to the Wor
the Schenkerian reading is by Allen Forte and Steven E. Gilbert
182-183). In connection with this reading the authors bring up a
Schenkerian syntax: it is not possible to assert a well-formed Ur
starts on â, e.g. at the word "Joy"; a well-formed Urlinie can, h
start on 5, for example, at "world." This Urlinie can descend fr
with appropriate support from an Ursatz while Heaven and angel
contrast, there is no syntactic support from any well-formed Ursat
putative descent from è (Joy) to $ (world) within an Urlinie that m
on 8. As the authors put it, "the steps between & and $ are . . . over
harmony; this contrasts with the full support given the slow descen
to Î over the last seven measures." The melodic gesture of è -to-
tonic-pedal is described by the Schenkerian term, "Leerlauf."
The authors' analysis might at first seem utterly inconsistent with
mendous accentual impact of the musical attack on "Joy." Is not
liant impetus the most striking thing about the piece? And in that
can one presume to assert that "world" is "more important"? Th
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Music Theory 365
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366 David Lewin
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Music Theory 367
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368 David Lewin
Fig. 10.
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Music Theory 369
q! = (Event X,
Figure 10 up the pause,
. . (q2,implication) . . .,
V-of-an-expected-I)
q2 = (Event X,
Figure 10 ending with G\ instead of e#6,
. . . (q^realization) . . .,
cadential dominant)
q3 = (Event X,
Figure 10 without the bass and figure for the event at the end,
. . . (q2,confirmation) . . ,
cadential dominant)
q4 = (Event Y,
Events X and Y,
. . . (q5,implication) . . .,
dominant of X)
q5 = (Event Y,
Events X and Y plus a protensive X' that projects D7 harmony,
. . . (q4,realization) . . .,
dominant in transit from X to X')
q6 = (Event Y,
Figure 10 and on through Sieglinde's passage,
. . (q5,confirmation and elaboration) . . .,
structural dominant in transit from Siegmund's cadential G:V to
Sieglinde's)
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370 David Lewin
q7 = (Event X-and- Y,
Figure 10,
. .'XDY,YDX,. . .)•
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Music Theory 371
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372 David Lewin
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Music Theory 373
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374 David Le win
24. Or a plant? I once saw a fast-action film of a vine that reversed its direction of growth
along the ground 180 degrees, and crawled back for some distance in that direction to reac
a stake that had been put in the ground there; the vine then proceeded to climb the stake. Did
the vine perceive the stake? If not, why not?
25 . I phrase aspects of the sentence to recall Hegel, for it might appear at first that Hegel
phenomenology does precisely obliterate, or attempt to obliterate, the X/Y distinction. In
sense that is true. But the picture it gives of Hegel's procedure is not complete enough. T
Phenomenology of Mind does not deny subject-perceiving-object and substitu
Understanding-Understanding-Understanding. Rather the book portrays a process of e
lightenment, a journey that begins at subject-perceiving-object and ends at Understandin
Understanding-Understanding. The journey is a very different thing from the destination
trip from Des Moines to Chicago to New York to Paris to Damascus is not the same thing
Damascus, nor does it deny Des Moines. Damascus is not a substitute for Des Moines in th
connection. For "Des Moines" read "Consciousness" or "Perception"; for "Damascus"
read "Self-consciousness" or "Understanding." The air carriers and intermediate airpor
are the dialectic process and the stages of dialectic transition. According to Gadamer, H
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Music Theory 375
gel's The Phenomenology of Mind demonstrates "the necessary transition [emphasis mine]
from consciousness to self-consciousness. . . . R. Wiehl ... has shown that in looking back
from the chapter on 'Force and Understanding,' one must view 'Sense Certainty' as the point
of departure: namely, . . . consciousness as yet entirely unconscious of its essential self-
consciousness [X thinking 'I perceive Y' and taking it for granted that Y is something not-
me] . . . Hegel's claim that the dialectical transitions are necessary [emphasis mine] is made
good . . . again and again if one reads carefully." (Gadamer, 1976, p. 36).
26. Chapter 1 of Miller (1984) also addresses this issue. The differentiability of Y from X
is clear in Husserl's insisting that "the 'direct' objects of our perceptual acts are ordinary
physical objects, and not anything else in their stead" (Miller, 1984, p. 14). Miller continues
by citing Husserl's own text: "... I perceive the thing, the object of nature, the tree there
[emphasis mine] in the garden; that and nothing else is the real object of the perceiving 'in-
tention.' ... an 'inner image' of the real tree that stands out there [emphasis mine] before me
[emphasis mine] is nowise given . . ." (ibid.).
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376 David Lewin
The X/Y paradigm fits poorly in the same ways with the performer in the
act of performing. "The music" that this person is playing now is not "over
there" for the player; it is not something other-than-me, prior to any activ-
ity on my part. As with composing, the gestus of performing involves pro-
ducing something that is not "there" prior to the activity, something "o/'the
artist" at the time of creation. To be sure, a traditional performer at work
can enter into noetic/noematic exchanges, even subject/object relation-
ships, with parts of the acoustic signal already produced; to that extent per-
27. The passage is taken from "The Composer and His Message," a lecture delivered at
Princeton University in the Fall of 1939.
I have modified the sense of the passage by one of my omissions. Sessions writes: "he
cannot relive the compositional experience without effort which seems quite irrelevant." I
do not see how the experience can be relived at all.
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Music Theory 377
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378 David Lewin
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Music Theory 379
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380 David Lewin
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Music Theory 381
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382 David Lewin
32. I phrase my text here so as to connect with Jonathan Culler's (1981, pp. 14, 107-
111) critique of Bloom, interpretation, and the dissonances between them.
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Music Theory 383
33. Except for the works of Ashley, the recent writings and the compositions are repre-
sented by contributions to Perspectives of New Music, starting with the Spring/Summer
1972 issue, which contains Randall (1972). Among other things, the article projects an at-
tempt to build a very new sort of perceptual ConteXT in which to hear Alberich's opening
passage within Gotterdàmmerung, Act II, Scene 1. Barkin is represented by a number of
substantial pieces in the subsequent issues of PNM. Of special interest in the present connec-
tion is " 'play it AS it lays'," which records a perception of Arnold Schoenberg's piano piece,
opus 19, number VI (vol. 17, no. 2, Spring-Summer, 1979, pp. 17-24). The enormous labors
of love through which Benjamin Boretz influenced the journal over many years are only
hinted at in his modest editorial apologia, "Afterward(: a foreword)," (vol. 22, Fall- Winter,
1983 and Spring-Summer, 1984, pp. 557-559). Kenneth Gaburo is celebrated by a large
number of contributions to volume 18 (Fall- Winter, 1979 and Spring-Summer, 1980, pp. 7-
256). The contribution by Garburo himself is a lecture/composition/performance/talk poem
("Brain: . . . Half A Whole," pp. 215-256). The reader may want to approach it, or to re-
view it, after perusing the discussion of David Antin and Marjorie Perloff later in this article.
Pieces by and about Robert Ashley appear in Formations, vol. 2, no. 1 (Spring, 1985), pp.
14-63. Musicians may not be familiar with this journal; it is published in Madison by the
University of Wisconsin Press.
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384 David Lewin
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Music Theory 385
In trying to "perceive" the poem so that it makes sense to you, are you
not taken by an urge to perform it - to read it aloud and act the roles of the
three characters, with appropriate vocal modifications? I am. So far as I ki-
netically sense the vigorous movements of the characters while they
converse - which I do to a considerable degree as I am reading their parts -
I am also trying to direct the scene for a theatrical production, as part of my
mode of perception. This is not to say that I would consider irrelevant to my
perceptions closely reasoned studies of the syntactic structure, the historical
contexts of thirteenth-century Italy (including the rise of the vernacular in
literature and the development of the sonnet), the intrinsic sound-structure
of the text, the rhythms in the changes of speakers, the ways in which those
rhythms counterpoint the regularities of the sonnet "form," contributing
thereby to the fantastic modulation and theatrical coup when the woman
34. The text is taken from Kay (1958, p. 68). Kay provides a "plain prose translation":
"Run, run, run, man, along that street!" "What's wrong, whoreson?" "I've been robbed."
"Who robbed you?" "A woman, who shears like a razor, she's left me so bare." "Well, why
didn't you have at her with your sword?" "I'd sooner turn it on myself." "Are you mad?" "I
don't know; what makes you think so?" "The way you are going on: it's as good as if she had
blinded you, you wretch!"
"See how it appears to people who understand?" "Let them know that you rob me." "O
go away!" "I'm going, but slowly, for I must weep my loss." "How do you leave me?" "In
bad heart." "Well, you can suffer your loss' and every illness with it, for all I care!" "Who is
killing me now?" "How the devil should I know?"
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386 David Lewin
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Music Theory 387
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388 David Lewin
36. How many people does one find in modern Italy who do not use gestures as part of
their language? Should we assume that earlier inhabitants of the region were more con-
strained? Did their fascination with rhetoric, when they discovered it, reflect a desire to keep
still while they spoke? Did Cicero deliver his speeches without moving a muscle? In court? In
the Senate? Or did he just mail Xerox copies of the written texts to the jurors and the Sena-
tors, so that they could "read" the speeches as our high-school students do?
37. I make contact here again with the sorts of ideas expressed by Lochhead and Fisher
(1982).
38. Wagner's stage directions say that she tears herself loose from Sigmund's embrace in
the most extreme intoxication, and confronts him as a model for comparison ("reifit sich in
hôchster Trunkenheit von ihm und stellt sich ihm gegenuber"). Each twin has been ordained
by Wotan to be the mirror and (dominant) support of the other; Sieglinde comes to realize
that at just this moment.
All of Sieglinde's deceptive cadences in G are laden with this dramatic import, as are all
the G cadences through Act I. Most of them are deceptive. The deceptive ones typically in-
volve harmonies including an E and/or a Ctf and/or a Bl>, as well as a G. The dramatic upres-
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Music Theory 389
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390 David Lewin
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Music Theory 391
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Barish,J. The anti-theatrical prejudice. Berkeley: University of California Press, 1981.
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Bloom, H. The anxiety of influence. New York: Oxford University Press, 1973.
Boretz, B. Afterward (: a foreword). Perspectives of New Music, 1983/84, 22, 557-559.
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Clifton, T. Music as heard: A study in applied phenomenology. New Haven: Yale University
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