Gec107 Lesson 11
Gec107 Lesson 11
Gec107 Lesson 11
Overview:
Learning Outcomes:
Materials Needed:
Slide presentation
Printed and e-copy of lesson module
Duration: 3 hours
Learning Content:
Moral Law as Harmony. Some rights are inherent to man by virtue of his nature.
The source of these rights is God. Through reason man understands his inner nature. In
the traditional sense, the rules of conduct are an imposition from outside. The law is
viewed as a constraint. Any law, being a restriction, is seen as ab obstacle to self-
realization. In contrast, the natural law is an inner moral demand. It is a moral
prescription from within.
Moral law mandates humans to do good and forbids them to do evil. St. Thomas
Aquinas writes that the law is something that pertains to reason. For St. Thomas, the
nature of the person as a creature implies a subjection to an inner principle. He said that
“since all things subject to divine providence are measured and ruled by the eternal law,
all things partake to some extent to the eternal law - to the extent, namely, that it is
imprinted on them, they derive their inclinations to proper acts and ends”.
The inner harmony of man’s nature is the order that connects freedom and the
moral law. Natural law is linked with the freedom of the human being. It empowers man
toward self-realization or self-perfection. It makes the human being fully the person that
he is. St. Thomas adds that “the proper effect of law is to lead its subjects to the proper
virtue. Since virtue is what makes its subject good, it follows that the proper effect of law
is to make its subject good”. Furthermore, St. Thomas thinks that the “good is what all
things seek. It is the first precept of law: good is to be done and pursued, and evil to be
avoided.”
Natural law deems that the good is the proper end of each person. It is the evil
that diminishes this possibility. Thus, “good has the nature of an end and evil the nature
of its contrary”. Since natural law comes from God, humans have a natural inclination
toward God.
God is the source of the law. To live in accordance to one’s nature therefore
means to live in accordance with this immanence. Since God is in nature, God puts
order into nature. This order is the order of reason. To follow God or the natural law
means to follow this rational order. The stoic thought of God as identical with n ature.
For stoicism, “moral conduct is rational conduct and immoral conduct is irrational
conduct”.
Stoicism tells that we must do our duty. We have a natural relation with other
beings. For instance, the moral good is done by a mother to her child. The same holds
true for people who have a certain natural relation with each other as members of a
community. It can be said that “by virtue of our possessing reason, there is a law
governing human beings everywhere.”
References:
Bulaong, Oscar G. et al. (2021). A Course Module for Ethics. Rex Publication.
Evangelista, Francis Julius N., and Mabaquiao M. Jr. (2021). Ethics: Theories
and Applications. Anvil Higher Education.
Maboloc, CR. (2018). Applied Ethics: Moral Possibilities for the Contemporary
World (Revised Edition). SMKC Printshoppe, Davao City, Philippines.