Moral Theories Gec 108: Ethics Natural Law
Moral Theories Gec 108: Ethics Natural Law
Moral Theories Gec 108: Ethics Natural Law
Natural Law
The natural law as mora law is something that orders humans to do good and to avoid evil
Morality is not an arbitrary set of rules for behaviors. Rather, the basis of moral obligation is found in human nature
itself.
Built into our nature are various inclinations, such as preservation of life, propagation of species and
inclination toward the search for truth
People have a natural inclination in accordance with the nature they have in common with other substances
The natural law seeks the preservation of life. It aims to cultivate life and enhance its dynamic existence.
It tells persons to act in pursuit of the good in this world since it is proper to their nature and to their reason
Every law is directed to the common welfare of people and derives the force and nature of the law
accordingly
The natural law therefore tells people to pursue the good in human life and society
The natural law must also be distinguished from the laws of nature
Laws of nature
It proceeds from the mechanical disposition of the way natural things behave
This mechanical behavior manifests the physical state of beings
Natural law
It is about moral development of the human person on the basis of his or her moral nature
While objects follow the natural course of events, for they are subject o the laws of nature, thus, the objects or things
do not have freedom. They simply follow what nature determines for them. Humans, however, are free. The drive to
do the good is something that flows from our inner nature as free beings. This inner nature can be considered as the
natural order of the universe. It is one that God or the Creator has originally decreed for all his creatures
The light of natural reason, by which we discern what is good and what is evil, which pertains to the natural law, is
nothing else than an imprint on us of the divine light
The natural law is a proof of the participation of the person to the eternal law of the Creator.
The natural law endows human with their dignity as person
If God is perfection, then it follows that humans possess the attribute of perfection being God’s
creatures
In sharing this goodness, the good is also communicated because we are a “substance-in-relation”
We relate not only vertically with God our creator, but we also co-relate horizontally with other
beings
Our nature is that of the good, we are oriented towards the good
Natural law is the participation of the eternal law or God’s plan for all of creation, in rational beings. It is by virtue
of the natural law that we discern what is good and evil. By acting in accordance with the natural law we act rightly
in our relations to other persons and things
God has written unto the very nature of each person the eternal law, telling each person to direct herself
towards the good
The perfection or self-realization of each person is to be found in the way he or she relates with others and
with God
The good which is the ultimate end of each individual proceeds from his or her conscience
Conscience is the proper functioning of reason in moving the human person towards an end goal that is
fitting of person’s dignity
One cannot do the right thing if one does not know what it is.
To follow the conscience absolutely is tied to an obligation to educate it
The conscience absolutely binds us in doing the good and avoiding evil, conscience as reason is
also absolutely tasked to be given formation
The conscience can be mistaken, and being so does not exempt the human person from culpability
It has been established that the natural law tends towards that which results to the person’s fullness by way of that
person’s self-realization, there is no way of making such a real possibility except through love
Love is the diffusion of the person into the other, making the other part of his or her person
The human completes his or her self-realization in the other
Love, as a basic law of our humanity, should be found in what we do. Love, if express fully and committed
as an act is justice of its minimum, and charity in terms of its maximum