Part 2 RPH
Part 2 RPH
Part 2 RPH
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January 2, 1897 - wrote to Mariano Alvarez Magdalo insisted on the election but the
(Uncle-in-law) in San Francisco de Malabon discussion was adjourned because of the heat
about what happened in Magdalo. between the two.
Esteban San Juan - invited Bonifacio to attend ———————————————————————
demonstration of Magdiwang Rebels in ——
Noveleta. The factions suspected each other of courting the
3:00 pm - Bonifacio‘s parade took place with favor of the Spaniards.
Magdiwang Soldiers January 1897
Santos Nocon’s House - a house in Malabon - Fiesta of San Francisco de Malabon.
where - Rifle shots were heard while gaming
he was first quartered Ariston Villanueva and Santiago Alvarez
Mrs. Estefania Potente’s House - where he - Gathered their men and prepared for attack
stayed until Spaniards‘ capture Capt. Mariano San Gabriel
April 1897 - when Spaniards captured Malabon. - His soldiers fired shots.
——————————————————————— Alvarez tried to disarm them but they were the
—— ones disarmed instead and then left for Noveleta.
Mutual suspicion and jealousies rose among the Ricarte was the one who brought them together
followers of the two factions. as comrades.
To address the misunderstanding, a
convention/assembly was called at Imus Estate House of Tejeros - where the leaders of
Bonifacio seated at the head of the table and Magdiwang planned another convention.
called the Magdiwang to sit on his right (Magdiwang Territory).
It was expected that they should show - Where the first election was held.
impartiality (as head of Katipunan) - Former summer resort of friars
Emilio Aguinaldo planned to nominate - 2KM from San Francisco de Malabon
Edilberto Evangelista for President, believing he - 0.5KM from town of Salinas
was best educated. Emilio Aguinaldo - faced spaniards in Salitran
Bonifacio got hurt because he wanted the together with Magdalo soldiers
presidency as head of Katipunan Salitran - a barrio between Imus and Dasmariñas
——————————————————————— March 22, 1897 - battle raged
—— - Tejeros assembly
Bonifacio was chairman when the assembly - Aguinaldo‘s birthday
opened. Delegates - Barefoot; wore Buri Hats,
Baldomero Aguinaldo proposed to establish a Barong Tagalog
revolutionary government. - From Kawit, Noveleta, Imus (North)
Magdalo: ―Cavite was small and should not be - From Tanza (West)
divided between the factions.‖ - From San Francisco de Malabon
Magdiwang: ―The establishment of a new (N.E.)
government is unnecessary because the
Katipunan already had a constitution and by-laws Magdiwang’s who attended the meeting:
approved.‖ 1. Andres Bonifacio
Ariston Villanueva – ―If a new government will 2. Mariano Alvarez
be established, Andres Bonifacio should be 3. Pascual Alvarez
president. He should be given blanket authority 4. Santiago Alvarez
to appoint ministers.‖ 5. Luciano San Miguel
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6. Mariano Trias
7. Severino De Las Alas Officers who won:
8. Santos Nocon President: Emilio Aguinaldo
9. Jacinto Lumbreras - acting President - *Severino De Las Alas suggested Bonifacio
10. Teodoro Gonzales - acting Secretary to be VP because he had the 2nd largest
vote*
Magdalo’s who attended the meeting: Vice-President: Mariano Trias
1. Baldomero Aguinaldo Captain General: Artemio Ricarte
2. Daniel Tirona - Ricarte: ―None better than I know my
3. Cayetano Topacio limitations and fitness: the position with which
4. Antonio Montenegro this assembly honors me is beyond my scant
ability and strength.‖
2pm - opening of meeting Director of War: Emiliano Riego De Dios
Jacinto Lumbreras - opened the convention Director of Interior: Andres Bonifacio
Severino De Las Alas - ―agree upon the kind of
government.‖ Daniel Tirona - ―The position is an exalted one
Jacinto Lumbreras - ―government had already and it is not meet that a person without lawyer‘s
been established upon founding Katipunan and diploma should occupy it. Let us vote for Jose
meeting was called to adopt defensive measures‖ Del Rosario! ‖
Andres Bonifacio - supplement Lumbreras‘ Bonifacio whipped out Pistol
explanation; ―K embodied the ideal of Bonifacio: ―As chairman and president, declare
revolutionists - liberty‖ this assembly dissolved and annul all that has
Severino De Las Alas - ―K in the flag did not been approved and resolved.‖
identify the government they had‖ He wrote to Mariano Alvarez again.
Andres Bonifacio - ―Katipuneros recognized He explained to his friend Emilio Jacinto, in
principles of Unity, Fraternity, Equality. The Laguna.
government of the association of the sons of the
people is Republican.‖ ---------------------------------------------------------------------
Antonio Montenegro - ―If we don‘t act upon the ------
suggestion of De Las Alas, we, the rebels, will be Information from Santiago Alvarez’s Account:
likened to a mere pack of highway robbers… like March 25, 1897 - Tejeros was convened
animals w/o reason.‖ Jacinto Lumbreras - signed the invitations
Santiago Alvarez - ―we, the rebels of Cavite,
recognize the Gov‘t organized by the Association Seated at the Presidential Table:
of the Sons of the People….‖ 1. Andres Bonifacio
Jacinto Lumbreras - called for a recess to cool 2. Mariano Alvarez
off angry men. 3. Pascual Alvarez
Jacinto Lumbreras - did not preside anymore, 4. Ariston Villanueva
Bonifacio took place. 5. Mariano Trias
Andres Bonifacio - ―We respect and obey the 6. Diego Mojica
will of the majority‖ 7. Emiliano Riego De Dios
- ―Whoever would be elected should be 8. Santiago Alvarez
RECOGNIZED and RESPECTED 9. Artemio Ricarte
regardless of his social condition and 10. Santos Nocon
education.‖ 11. Luciano San Miguel
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12. Pablo Mojica
13. Severino De Las Alas
14. Santiago Rillo
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1. First Voyage Around the World About the book…
Antonio Pigafetta (1490 – c.1534) Antonio Pigafetta was one of the survivors who
Born sometime in 1490 in Vicenza, Venice, Italy kept a journal that became the main source about
Eldest son of Giovanni Pigafetta to second wife the first encounter of the Spaniards and the
Angela Zoga Filipinos.
Studied astronomy, geography and cartography The original journal of Pigafetta did not survive
Worked in the ships owned by the Knights of in history and what was handed down to us are
Rhodes. copies of the manuscript that never came out of
Well educated young man, possessing an avid the press during his life time.
curiosity of the world around him Three of them were in French and two are kept in
Joined the delegation of Monsignor Francesco the Bibliotheque Nationale in Paris.
Chieregati when he was assigned as Papal The third one was originally owned by the
Nuncio to Spain in 1519 British Collector Sir Thomas Phillipp.
Due to this, he became acquainted with the Later, Beinecke Rare Book bought it and it is
lucrative spice trade and heard the news of the now kept in the Manuscript Library of Yale
voyage to be undertaken by Ferdinand Magellan University in New Haven.
As described by his biographers The fourth copy was written in mixed Italian,
Papal nuncio – diplomatic representative of the Spanish and Venetian language and could be
Holy See (Vatican or the Pope) found in Ambrosian Library in Milan.
Magellan approached Charles I of Spain when
In 1800, Carlo Amoretti published an Italian
King Manuel of Portugal refused to support his version of it and the following year a French
expedition version came out in Paris.
Presented his credentials to Magellan and to the
Pinkerton of his part translated it to English and
Casa de la Contratacion, the office in charge of
published it in 1819.
voyages to ―New World‖
James A. Richardson made his own English
He was admitted as one of the sobresalientes
version of the Ambrosian copy and it appeared in
(supernumeraries)
The Philippine Islands.
Survived the challenges and catastrophes that the
This is the copy the is widely circulated in the
expedition encountered along the way and he
Philippines.
even got wounded in the Battle of Mactan.
Pigafetta‘s travelogue contributed immensely to
*Old world – Europe
the enrichment of Philippine historiography.
New World – outside europe, especially the
His writing described vividly the physical
Americas (North and South)
appearance, social life, religious beliefs and
*men coming from a prominent family who‘ll
cultural practices of the people they encountered
join the voyage for love of adventure and
in the islands of Samar, Leyte and Cebu.
military career advancement
His account also contains information about the
Only 18 survived and returned to Spain
economic activities of the local folks and the
Returned to Spain on September 6, 1522 aboard
goods they offered for trade.
the Victoria with Juan Sebastian Elcano and
He got all this information through the help
more than a dozen more survivors
Enrique de Malaccca, Magellan‘s
He presented himself to Charles V along with a
slave/interpreter.
handwritten account of their journey
Lastly, Pigafetta gave us an eyewitness account
Unfortunately, his account was not published
of the Battle of Mactan which resulted to the
during his lifetime because he was not able to
death of Magellan and him getting wounded.
find a financer
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Historical Background of the Document With only two ships, the survivors of Magellan
Spices became the most expensive and in were able to reach the Spice Island and on
demand commodity among Europeans because of September 7, 1522, Juan Sebastian Elcano and 17
their numerous uses. Originally, they used them more mighty survivors arrived in Spain aboard
to preserve foods and keep them from spoiling. the ship Victoria.
Later, they found out that spices have medicinal *Charles I of Spain sponsored Magellan when Manuel I
uses and may also be used for flavoring, coloring of Portugal did not support Magellan‘s plan.
and as food additives.
Since it was a very lucrative commodity, many Content Presentation and Analysis of Important
merchants aspired to monopolize its supply and Historical Information
distribution in the European markets. All information that can be gleaned from the
*The crusades led to the discovery of products not account of Antonio Pigafetta in his book, ― First
available in europe (euro-centric POV). Ex. Porcelain, Voyage Around the World‖ is written from the
silk, spices, incense, ―oriental‖ products in general). perspective of the writer/author who is a
Spices – most in demand European (Italian in particular) and therefore a
The rivalry between Spain and Portugal in the view from the outsider and it should be
Iberian Peninsula was exacerbated by trade as understood in the context of the time. Some
both were interested in exploring and developing descriptions of our ancestors; the way the treat
trade visitors, their homes, their customs and
Both were located in ideal places to start traditions, foods, and others, are explicitly
exploring Africa and trying to find a way to the described and others are not for these are new to
Spice Islands in Asia the knowledge of the colonizers. For this, one
The competition between Spain and Portugal should be careful for some of these information
became heated enough that the two countries had are described in a way that it needs to be
to get the pope to divide up the New World into analyzed using both perspectives, European and
parts that would be Spanish and parts that would our own
be Portuguese. *It should be noted that the work was written from an
*Inter caetera (1493) – papal bull issued by pope outsider‘s perspective. This affected how was the PH and
alexander Vi (pope borgia, spanish); grants spain and its inhabitants were portrayed; euro-centric, SPN POV
portugal the right to explore, colonize, and christianize
(enslave?) newly discovered territories; SPN west and Important personages cited in the document
South Ferdinand Magellan (Portugese – Fernao de
Treaty of Tordesillas (1494) Magalhaes) – captain-general (leader) of the
The Royal Crown of Spain supported the plan of expedition
Ferdinand Magellan to go to the east by sailing Antonio Pigafetta (Italian) – official chronicler of
westward, a proposal that was not supported by the expedition
Portugal Raia Colambu (Raja Kulambu) – king of
Along the way the expedition suffered natural Mazaua (Limasawa)
and man-made challenges and out of the five Raia Siaui (Raja Siagu) – king of Butuan
ships that left Spain only three reached the Raia Humabon – king of Zubu (Cebu)
Philippines Raia Cilapulapu and Raia Zula - chiefs (kings)
Magellan‘s voyage was instrumental in of Matan (Mactan)
introducing Christianity in the Philippines but it
also cost his life after the Spaniards lost in the Chronology of Dates
Battle of Mactan March 16, 1521 (dawn of Saturday) –
the Spanish colonizers arrived at Zamal
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(Samar) [no need to add one day for this Some are painted (tattooed)
is not yet covered by the International Wore gold earrings
Date Line] Some have black hair and hung to shoulders
March 17, 1521 – their captain-general Head covered with silk (kerchiefs)
desired to land at Humunu (Homonhon) Wore cotton cloth all embroidered with silk
and which he named, Acquada da li buoni which covered him from the waist to the knees
Segnialli (―the Watering-place of Good Signs) and Some have spots of gold on every tooth
later the entire group of Some are perfumed
island as Archepalago of St. Lazaro
Wore armlets and other rings for the feet
March 18, 1521 – they met and exchanged goods
Wore necklace of great value
with our ancestors from the island of Zuluan
March 25, 1521 – they weight anchored and
changed course toward west southwest
March 28, 1521, they anchored near the island of
Customs,Traditions and more…
Mazaua (Limasawa) and they met the king who
Trade
came in balanghai
-Our ancestor have a custom that all ships that
March 29, 1521 (Holy Friday) – they finally met
will enter their port should pay tribute
the king who entered their ship
Festivities
March 31, 1521 (Easter Sunday) – they went
-Our ancestor are heavy drinkers
ashore to say mass and set up cross on the
-Before the king drinks, he raised his clasped
summit of the mountain
hands towards the sky and then towards the
April 7, 1521 (Sunday) – they entered the port of
person he is drinking with and the former extends
Zubu (Cebu)
his fist of the left hand towards the latter
Monday – their notary together with their
-Sometimes they have a meal that would last for
interpreter went ashore to met with the king of
six hours
Zubu
Tuesday – the king of Mazaua and later the Entertainment
-Our ancestor played musical instruments like
prince of Zubu went aboard their ship
Wednesday – they consecrated the place and drums, metallic discs, gongs and bells
-Also, our ancestors can dance
buried their two dead crews
Friday – they showed our ancestors with different Religion
merchandise -Our ancestors don‘t have formal religion but
April 14, 1521 (Sunday) – they baptized our they have God which they call ―Abba‖
ancestors from Zubu and few from neighboring -Although, no religion they have idols made of
islands wood, hollow and lack of back parts
April 26, 1521 (Friday) – Raia Zula came to seek Food
help to fight the other chief of Matan, Cilapulapu Our ancestors eat umay (rice), coconut, meat and
April 27, 1521 (Saturday) – the Spaniards wave fish, and drink uraca (arrack) – a wine taken
ashore in the island of Mactan and fighting from palm (coconut)
commenced between them and men of Raia Animals and Other Produce
Cilapulapu and led to the death of Magallanes Dogs, cats, swine, fowls, goats, rice, ginger,
May 1, 1521 (Wednesday) – 21 Spaniards were coconuts, figs (banana), oranges, lemons, millet,
massacred by the Zubuanos thus forcing the panicum, sorgo, wax and gold
remaining Spaniards to depart Zubu immediately Dwellings
Built up from the ground on huge posts of wood
Descriptions of Our Ancestors and thatched with fig and palm leaves
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story of the image of the Sto. Nino were mostly taken
Terminologies from Pigafetta‘s book.
uraca (arrack) – palm wine, this resembles tuba
at present 2. Customs of the Tagalogs
(h)umay – rice Juan de Plasencia, O.F.M.
caphri – heathen
anime – a gum of a tree wrapped in palm or fig About the Author:
(banana) leaves for lights Fray Juan de Plasencia (real name is Joan de
baloto – small boat Portocarrero) is one of the seven children of Pedro
balanghai – big boat (resembles fusta in Spanish) Portocarrero
aghon – gongs (resembles bells in Spanish) He grew up in the region of Extremadura during the
laghan – a large sea snails which kills whales by Golden Age (Siglo de Oro) of Spain
eating whale‘s heart During this period there was an upsurge of men
entering religious life with the intention of suiting up
Contribution and RELEVANCE for missionary works in the newly discovered
The Pigafetta document gave a detailed chronicle territories
of the significant events of the exploration of Plasencia belonged to the Franciscan order and came
Ferdinand Magellan. together with the first batch of Franciscan
It provided a description, location and distances missionaries who arrived in the Philippines on July 2,
of the places visited thereby enhancing the 1578
knowledge of cartography at that time. He and Fray Diego de Oropresa were assigned to do
The chronicle contributed immensely to mission works in Southern Tagalog area; helped in
European historiography because it preserved the foundation of numerous towns in Quezon,
and popularized the achievements of the Laguna, Rizal, and Bulacan
Magellan-Elcano expedition. Aside from performing sacerdotal and missionary
There was an evidence of agricultural activities functions, Plasencia also helped in the foundation and
based on their produce. organization of numerous towns in Quezon, Laguna,
They engaged in trade with neighboring Rizal and Bulacan
countries such as China. His continuous interaction with the people he
As described, Filipinos have their unique musical converted to Christianity enabled him to write a book
instruments; entitled Relacion de las Costumbres de Los Tagalos
They have arts as seen in their bodies being (Customs of the Tagalogs, 1589)
tattooed (in some villages); It vividly describes the political, social, economic
Performed rituals during dining and some and cultural practices of the Filipinos before they
gatherings; were Christianized.
They have a lot of burial practices; His biggest challenge at that time was how to make
Worship of anitos (wooden idols) and ritual for the articles of faith comprehensible to people who
healing of ill persons. have never heard of Christ nor the Catholic Church
The documents narrated the conversion of early In 1593, he published the book Doctrina Christiana
Filipinos into Christianity en Lengua Espanola Y Tagala, the first printed book
at present….. in the Philippines
textbook writers use his book as their source He used it as reading material for those Filipinos who
of historical information every time they discuss the wanted to deepen their faith in the newly accepted
beginning of Christianity in the Philippines. Their religion
accounts about the first mass in the Philippines, the
conversion of Rajah Humabon and his wife and the
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After several years of converting the natives and Many of the what we know about Philippine history
teaching catechism, the Franciscan Order honored during the first century of the Spanish period were
him with the title "Venerable." derived from the accounts of the Spanish friars.
Plasencia died in Liliw, Laguna in 1590
Miguel de Loarca
Historical Context: • Arrived in 1576 and became an
During the first century of Spanish rule, colonial encomendero of Panay.
officials had the hard time running local politics • He wrote Relación de las Islas Filipinas
because of the limited number of Spaniards who (1582) and his work described the way of
wanted to live outside Intramuros life of Filipinos living in Western
This situation forced them to allow Filipinos to hold Visayas area.
the position of gobernadorcillo Antonio de Morga
To ensure that the gobernadorcillos would remain • He came to the Philippines in 1595 as
loyal to the Crown, they instructed the friars assigned Asesor and Teniente General.
in the parishes to supervise and monitor the activities • His Sucesos de las Islas Filipinas gives
of the gobernadorcillo us a lot of information about the state of
Hence, the friars ended up performing the the Philippines at the latter part of the
administrative duties that colonial officials should 16th century.
have been doing in the local level Other Spanish missionaries who continued the
Supervised local elections of executives, helped in historiographical tradition initiated by Loarca
the collection of taxes, and were directly involved in and Plasencia were:
educating the youth. • Fr. Pedro Chirino S.J. (Relación de las
Due to this, the friars ended up the most Islas Filipinas, 1604;
knowledgeable and influential figure in the • Fr. Juan Delgado S.J. (Historia General,
pueblo. 1751);
Some duties of friars assigned in mission • Fr. Francisco Colin S.J. (Labor
territories: Evangelica, 1663);
inform periodically their superiors of • Francisco Ignacio Alcina S.J. (Historia
what was going on in their respective natural del sitio, fertilidad y calidad de
assignments las Islas e Indios de Bisayas, 1668); and
report the number of natives they • Fr. Joaquin Martinez de Zuniga O.S.A.
converted, the people‘s way of life, their (Historia, 1803).
socio-economic situation and the
problems they encountered About the Text:
some submitted short letters while The work of Plasencia is considered by many
others who were keen observers and historians as an example of a friar account.
gifted writers wrote long dispatches. This kind of writing is one of the most common
On top of the regular reports they submit, they also contemporaneous account during the early part of the
shared their personal observations and experiences Spanish period.
Plasencia‘s Relacion de las Costumbres de Los The original text of Plasencia‘s Customs of the
Tagalos (Customs of the Tagalog, 1589) is an Tagalogs is currently kept in Archivo General de
example of this kind of work. Indias (A.G.I.) in Seville, Spain.
Other friars and colonial officials who wrote about There is also a duplicate copy of it in the Archivo
the Filipinos that could further enrich our knowledge Franciscano Ibero-Oriental (A.F.I.O.), in Madrid,
of Philippine history during the early part of the Spain.
Spanish period.
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In the Philippines, an English version of it appeared He would keep their status for a lifetime
in volume VII of the Blair and Robertson collections however, this can be taken if he/she marries a
Another English translation of it was published as slave.
part of the volume for pre-Hispanic Philippines of the In this case, the kids would be divided and they
Filipiniana Book Guild series and what will be would inherit the status of their mother or father.
presented below is from this version Maharlica (husband) + Alipin (wife; Namamahay
Content Presentation and Analysis of the Important or Saguguilir) = 1st, 3rd, and 5th belongs to the
Historical Information Found in the Document father (maharlica) whilst the 2nd, 4th, and 6th
1. Community (Barangay, Dato, Three Castes) belongs to the mother (Alipin); regardless of sex
2. Property Maharlicas could not, after marriage, move from
3. Marriage Customs one barangay to another unless they pay a certain
4. Worship (Religion) amount of gold. Failure to pay might result to a
12 Priests of the Devil war between the barangay that he left and the one
5. Superstition he entered
6. Burying the Dead The land area was divided among the whole
Community barangay, especially the irrigated portions.
Barangay – tribal gathering ruled by chiefs No one from a different barangay could cultivate
It is called a ―barangay‖ because they land unless they inherit or buy the land
associate themselves with the ―Malay‖ The lands on the tingues, or mountain ridges,
who are one of the first people to arrive are not divided but owned by the barangay as a
in the Philippines through a boat in whole.
which they call ―barangay‖ At the time of rice harvest, any individual
Some consisted of around 30 - 100 (regardless of their barangay) that starts to clear
houses any land area may sow in it.
Barangays also have some sort of Property
diplomacy Fisheries of chiefs had established limits, and
All barangays were equal in terms of sections of the rivers for markets
status Unless you were a member of the
Datu/Dato chief‘s barangay, you had to pay for the
the chiefs of the village; they governed the privilege of fishing or selling in the
people as captains even in wars, were obeyed, chiefs‘ fisheries
and revered; any subject who committed any Justice system
offense against them, or spoke to their wives and • Investigations and sentences made by the Dato
children, were severely punished. should be in the presence of those in his barangay
Social Hierarchy • Arbiter must be selected unanimously from
There are three status/castes within a barangay: another barangay; dato or not
Maharlica, Aliping Namamahay, Aliping sa • Condemns no one to slavery unless the accused
Guiguilir. got the death penalty
Maharlica are those who are born free; • Fines in gold, if not paid, servitude should be
Aliping Namamahay are those who done
serve their masters; they can have their Marriage Customs
own properties In the case of a divorce, if the wife would leave
Aliping sa Guiguilir are those her husband for the sake of marrying another
considered to be slaves who serve their man, all her belongings plus a certain amount
masters or can be sold off would be given to her former husband however,
if she chooses to leave and do not have any plans
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to marry, then all of her dowry will be returned to them; they offered a portion of what they carried
her. in their boats to them
In the case of an adoption, the children would ‘12 Priests of the Devil’
receive double the value of how much they were 1. Catolonan
bought to be adopted; o Priest from a people of rank
Investigations and sentences for the accused o Officiates the offering sacrifice
shall be presented and read in front of the tribe. for a feast and the food to be
There were no temples or sacred places in which eaten being offered to the devil
Filipinos would worship 2. Mangagauay
The word simbahan means a place to worship o They pretend to heal the sick in
which is constructed at a large house of the chief order to deceive others
where people of the tribe go to celebrate festivals 3. Manyisalat
(aka pandot or worship) o They can cast remedies to
They beat large and small drums successively couples for them to abandon one
during the feast which usually lasted four days another
• 4. Mancocolam
Worship and Belief (Religion) o Can emit fire from himself
nagaanitos - worship; (anito - soul or spirit of which cannot be extinguished
ancestors) 5. Hocloban
sibi - a temporary shed, made on each side of the o Much more powerful than a
chief‘s house, for the assembled people. mangagauay in which they can
Bathala - one of their many idols, whom they kill anyone without the use of
primarily worshipped. any medicine. They can also heal
They worshipped the sun, the moon, and even those who are ill.
the stars or a particular dead man with special 6. Silagan
capabilities who fought bravely or protected o They would tear out and eat the
them in their time of need liver of those they saw were
• Worship and Belief (Religion) wearing white
sun - almost universally respected and honored 7. Magtatangal
because of its beauty; o They would go out at night
moon - they would rejoice, especially when new without their heads and put it
stars - they did not name them except for the back into their bodies before the
morning star, which they called Tala sun rise
―Seven little goats‖ - the Pleiades; a star cluster 8. Osuang
Balatic - the Greater Bear constellation o Tribesmen reported that they
Mapolon - the change of seasons saw the ―osuang‖ who can fly
and murdered a man and ate his
Worship and Belief (Religion) flesh.
lic-ha - idols; images with different shapes; 9. Mangagayoma
Dian masalanta - an idol; patron of lovers and o They would seduce their partners
generation with charms and other
Lacapati and Idianale - idols; patrons of the accessories so they can deceive
cultivated lands and husbandry; them.
buaya - crocodiles; were respected by the 10. Sonat
Tagalogs due to their fear of being harmed by o This devil helped people to die.
They can also know if the soul
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they helped to die can either be Political scientists for instance find it useful because
saved or not. it contains a lot of information about the social
11. Pangatahojan classes, political stratifications and legal system of
o They can predict the future. the Tagalog region.
12. Bayoguin Many of what we know about the duties and
o These are men who are in the responsibilities of the datus, maharlikas and alipins
nature of a woman. came from Plasencia‘s account.
Placencia‘s referred to certain ‗devil-ish belief‘s Moreover, it also talks about property rights,
e.g. the mangagauay and mangagayoma. marriage rituals, burial practices and the manner in
He regarded them both as ―witches‖ who which justice is dispensed.
performed deceitful healing procedures, a Plasencia also preserved and popularized the
judgment made by an outsider who knew nothing unwritten customs, traditions, religious and
about the complexity of indigenous psyche. superstitious beliefs of the Filipinos.
What he failed to realize is that in traditional One can also say that our historical knowledge about
cultures, these so-called ―evil‖ practices were an the manananggal, aswang, hukluban, gayuma, etc.
integral part of Filipino folk beliefs came from Plasencia‘s works.
Superstition Priests and missionaries also read Plasencia‘s
They find omens in events they witness Customs of the Tagalogs and Doctrina Christiana
(i.e. when someone sneezed, met on because they get a lot of insights that help and inspire
their way a rat or serpent, or the them to become effective evangelizers.
Tigmamanuguin bird sang they would go One insight they got from Plasencia is the the
home in fear that evil would befall them realization that one needs to master the local
if they continued their journey) language and study the culture of the people if you
The Tigmamanuguin bird‘s (a blue bird want to be a successful missionary.
as large as a turtle-dove) song had two They also learned from him that preaching should be
forms: a good omen, and a bad omen. accompanied with reading materials that contain the
Burying the Dead basic elements of faith.
In burying the dead, the corpse would be placed These readings serve as their guide and reference
beside its house and be mourned at for 4 days. when the missionaries are no longer around.
It will then be laid on a boat which serves as a All these insights from Plasencia are applicable not
coffin which is guarded by a slave. only to missionaries but to other professions as well.
The grief of the relatives of the deceased is Plasencia‘s historical writings also disprove the claim
followed by eating and drinking. of some Spaniards that when they arrived in the
Contribution and Relevance of the Document Philippines, Filipinos were still uncivilized and
It contains numerous information that historians lacking in culture.
could use in reconstructing the political and socio- It is clear in the excerpts quoted above that at the
cultural history of the Tagalog region time Plasencia was assigned in the Tagalog region,
His work is a primary source because he personally Filipinos were already politically and economically
witnessed the events and that he discussed in his organized.
account They have a functioning government, tax system, set
Plasencia‘s Customs of the Tagalogs is a very of laws, criminal justice system, indigenous calendar
popular primary source because it vividly described and long-standing customs and traditions.
the situation of the Philippines before it was tainted Moreover, they have already a concept of supreme
with Spanish and Christian influences. being (Bathala), practiced burial customs and
Scholars like it because it covered numerous topics believed in life after death.
that are relevant in many disciplines.
Page
Lastly, Plasencia also mentioned that the people he established La Liga Filipina. However, he
met were wearing garments, gold ornaments and their was arrested and soon deported to Dapitan
houses were decorated with idols. Rizal’s deportation was a sign that reforms
All of these lead to the conclusion that prior to the were no longer attainable
coming of the Spaniards, Filipinos were already Before the revival of the Liga, Andres
civilized and maintained a lifestyle that was at par or Bonifacio had conceptualized a new secret
even better than other countries in Southeast Asia. society called the Katipunan which
3. Kartilya ng Katipunan advocated separation from Spain.
Emilio Jacinto Content Presentation and Analysis of
KKK Important Historical Information
Kataastaasang Kagalang-galangang The teachings in the Kartilya has 14 points
Katipunan ng Mga Anak ng Bayan To Those Who Want to Join this Association
KKK Full understanding and knowledge of its
Kataastaasang Kagalang-galangang guiding principles
Katipunan ng Mga Anak ng Bayan Most worthy and momentous objective: unite
Recruitment process followed the Masonic the hearts and minds of the Tagalogs by
initiation rights means of an oath
Author’s Background Strong enough to tear apart the thick wall
Joined the KKK at the age of 18; took the that obscures thought, reason, and
symbolic name of Pingkian enlightenement
Developed nationalistic ideals; he became Love of native land and genuine compassion
the guiding light of the Katipunan for one another
Wrote the Kartilya and the Oath of the To Those Who Want to Join this Association
Katipuneros All are equal whether you are poor, rich,
Editor of Kalayaan, official newspaper of the educated, or not
Katipunan Renounce vices and submit to KKK authority
Pen-name of Dimas-ilaw; was an author of Contrary acts (not noble and clean) will be
literary pieces investigated
Historical Background of the Document Those that are not true to the objectives
• Most of the prominent persons in the shall not join
Katipunan were members of the Masonry. To Those Who Want to Join this Association
The influence of this fraternity to the Only actions are demanded and esteemed;
members were very evident in the Kartilya those not willing to act shall not enter
written by Emilio Jacinto. Duties of the members will be hard
• During the revolution, the Spanish Friars If an applicant only desires financial relief
believed that the root of all the problems was and the like, he shall not enter since this
Masonry and Katipunan. Katipunan was association will encounter weighty tasks
considered by the friars as “Huwad sa (protection of the oppressed and relentless
Masonerya.” fight against evil)
• Jesuit Francisco Foradada wrote in his book To Those Who Want to Join this Association
that Filipino filibusterism (subversion) was Suffering brought by the colonizers
not the son of righteousness, morality, or One peso upon entry twelve and a half
justice; but of Masonry – the enemy of God. centavos per month
La Liga Filipina Thought over and deliberated calmly
In 1892, Jose Rizal arrived home and with For the upliftment of mind and virtue, read
the support of the Masonic Leaders, he the following (14 teachings)
Page
Contribution and Relevance • It was at the close of 1963 when Aguinaldo,
Not just the teachings of an association, but after much deliberation, decided to publish his
a guiding principle for the society memoirs
Teachings that embody moral and • Translated by Luz Colendrino Bucu, the
nationalistic principles; enhances a sense of Secretary of the Graduate School of Education
nationalism and Faculty Member of the University of the
Principles of nationhood East
Advocates anti-slavery • Published in 1967
Promotes the spread of liberal ideas
Kartilya is a source of moral beacon for self Historical Background of the Document
transformation for the contemporary times. It Aguinaldo joined the Katipunan
can be used as a guide: He was instrumental in the revolution in Cavite
To institutionalize good governance among
our government officials.