The document discusses two perspectives on power in organizations: the modernist perspective and the critical theory perspective. The modernist perspective views power as inherent in organizational hierarchy and rooted in authority, focusing on how power is distributed and exercised through legitimate means. Critical theorists see power as linked to ideology and exploitation, examining how power perpetuates inequality and domination. While modernists acknowledge different sources of power, critical theorists argue power is used to maintain the status quo and prioritize some groups over others. Both perspectives offer differing views on key issues related to power in organizational contexts.
The document discusses two perspectives on power in organizations: the modernist perspective and the critical theory perspective. The modernist perspective views power as inherent in organizational hierarchy and rooted in authority, focusing on how power is distributed and exercised through legitimate means. Critical theorists see power as linked to ideology and exploitation, examining how power perpetuates inequality and domination. While modernists acknowledge different sources of power, critical theorists argue power is used to maintain the status quo and prioritize some groups over others. Both perspectives offer differing views on key issues related to power in organizational contexts.
The document discusses two perspectives on power in organizations: the modernist perspective and the critical theory perspective. The modernist perspective views power as inherent in organizational hierarchy and rooted in authority, focusing on how power is distributed and exercised through legitimate means. Critical theorists see power as linked to ideology and exploitation, examining how power perpetuates inequality and domination. While modernists acknowledge different sources of power, critical theorists argue power is used to maintain the status quo and prioritize some groups over others. Both perspectives offer differing views on key issues related to power in organizational contexts.
The document discusses two perspectives on power in organizations: the modernist perspective and the critical theory perspective. The modernist perspective views power as inherent in organizational hierarchy and rooted in authority, focusing on how power is distributed and exercised through legitimate means. Critical theorists see power as linked to ideology and exploitation, examining how power perpetuates inequality and domination. While modernists acknowledge different sources of power, critical theorists argue power is used to maintain the status quo and prioritize some groups over others. Both perspectives offer differing views on key issues related to power in organizational contexts.
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School of Management
BUSM3194 Organisational Theory Assessment Sheet
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Power in Organizations: Modernist and Critical Theory Perspectives
And
Applying Theory To Understand Organizations: The Case Of Walmart
By
Jiang Peng S3320191
BUSM 3194 Organization Theory RMIT University SIM Global Education! ! ! 2 Power in Organizations: Modernist and Critical Theory Perspectives ! ! Introduction The very pervasiveness of the concept of power entails its significance in organizational studies. Hence, this essay will explore into power and its related issues in an intra-organizational context. Differing in meta-theoretical assumptions, mainstream modernist perspective and critical theory perspective of Frankfurt School offer different ideas about power and its related concepts such as authority, resistance, and limits of power. Whereas modernists are interested in how power is distributed and exercised, critical theorists focus on how power is linked to dominant ideology and exploitation. In the following paragraphs, attention will be focused on the two perspectives to reflect their different positions on power and the related issues. Modernist Perspective Modernists build their conceptions of power on Webers (1947) classic definition that power is the probability that one actor within a social relationship can fulfill his own will despite resistance. Bierstedt (1950) depicts power as the ability to apply sanctions; Dahl (1957) suggests that power is relational; Wrong (1968) separates potential power, actual power, and the potential for power. The general is that power is embedded in social relationship and not an attribute of a person, group, or organization; the power relationship implies dependence among actors, actors outcomes dependent on the interrelationship between their behaviors and others; and within the relationship, power is sometimes exercised as sanctions to overcome resistance (Bacharach & Lawler 1980). Modernists view power as inherent in organizational hierarchy, and use of which is deemed a managerial prerogative, yet they also acknowledge other forms of power stemming from various sources. Weber (1958) proposed three types of authority: traditional, charismatic, and rational-legal. The concept of rational-legal authority was central to his theory of bureaucracy. Within bureaucratic organizations, legitimate power is rooted in authority, which is based on formal rationality, for ! 3 owners and managers to control means of production (Hatch & Cunliffe 2006). Following Webers lead, numerous modernists developed various theories on forms of power. For example, Crozier (1964) identified the ability to solve uncertainty; Franch and Raven (1968) classified legitimacy, rewards, coercion, expertise, and personal characteristics; and Emerson (1962) suggests the possession of scarce resource. Among others, Croziers contribution entails the strategic contingencies theory, which suggests power of an organizational subunit is determined by the extent to which it has non-substitutable skill to tackle critical uncertainty posed by environment (Hickson et al. 1971). Whether uncertainty will translate into power depends on three coping strategies: prevention, forecasting, and absorption. Subsuming strategic contingencies theory is the resource-dependence view originated from Emersons work, which suggests power is produced by subunits managing scarce resources that are essential for tackling uncertainty. Such power, once institutionalized, is exercised to influence resource allocation and thus to subvert power redistribution attempts by those less powerful subunits, essentially a political phenomenon (Pfeffer & Salancik 2002). Modernists classify the conditions under which power is exercised. They identified four situation situations: interdependence, heterogeneous goals, heterogeneous belief about technology, and resource scarcity, which necessitate the use of power (March & Simon 1958; Pfeffer 1981). In these situations, those powerful often dominate decision-making process through political behaviors. Thus, modernists call for manager to develop power and actively participate in organizational politics, form coalition with other interest group, and manipulate decision-making on organizational rules and policies. From modernist perspective, the ultimate goal for studying power is to improve organizational effectiveness and efficiency (Hatch & Cunliffe 2006). Their ambition is demonstrated by various control theories and mechanisms involving the mobilization of power to manage divergent interests. For example, agency theory attempts to align the interests of the principals and agents by utilizing shareholders reward power, a form of authority vested in organizational structure. Likewise, Taylorism seeks to shift the balance of power in favor of managers by eliminating managers dependence on workers know-how (Jaffee 2008). However, since power ! 4 rarely if ever flows effortlessly as pure authority, it often elicits resistance (Clegg, Kornberger & Pitsis 2008). Resistance occurs when one party in power relationship oppose initiatives enacted by another. From modernist perspective, it is illegitimate, counterproductive, as it often opposes the legitimacy of authority and organizational interests. Resistance may occur in various occasions, e.g. decision-making or labor process, and takes different forms, essentially manifestations of conflict of interests. As they maintain status quo and predictable control, modernists view conflict and resistance as the dysfunctional aspect of organization (Jaffee 2008). Nonetheless, resistance may be also put up for mismanagement and abuse, in which case, limits of power are implied. Mismanagement and abuse are characterized by unilateral managerial power and control (Hodson 2001). One suggests inadequate direction, resources allocation, and communication, and another features arbitrary, capricious and inappropriate exercise of power. Both contradicts organizational interests and are thus considered limits of power under modernist perspective. Critical Theory Perspective Adopting critical theory perspective, one would argue that power is domination, created by ideologies and social structures. Marxist notion of ideology describes the process by which the dominant societal ideas reflect the interests of a ruling economic class (Stoddart 2007). Borrowing from that, critical theorists view power as derived from conveyance of ideas. The strength of such ideas had seeped into the consciousness of the masses and had weakened perceptions of their own class interests, denoting a state termed false consciousness (Burrell & Morgan 1979). In intra-organizational context, managerial ideologies interpret facts about authority and obedience to neutralize conflicts between managers and workers so that authority is exercised more effectively (Bendix 1956). It legitimates the owners and managers domination over workers and becomes prevailing because capitalists superior economic base. The dominated workers, thus, is said to submit to their own exploitation and be in the state of false consciousness (Hatch & Cunliffe 2006). Gramsci (1999) used the concept of hegemony to explain dominated groups acquiescence to domination. Hegemony, in his terminology, means ideological domination or cultural leadership by the ruling groups over the allies or rivals. ! 5 Hegemonic power structures are legitimated by manipulating the need for order, discipline and stability, and through decrying protest and the possibility of revolutionary change (Crowther & Green 2004). Such ideas were fostered in schools, families and the workplace, thus strongly established, seemingly normal and commonsensical, and easily taken-for-granted by those being dominated. In organizations, control mechanisms are all ideologically engineered to maintain current power structures in which managers and owners interests reign. This is well exemplified by concepts in the post-bureaucratic paradigm such as organizational culture, social integration, and normative control (Jaffee 2008). Critical theorists study power by analyzing structural mechanisms, which they believe create unequal power distribution within organizations. Braverman (1974), who constructed labor process theory, suggests that bargaining power of working class is gradually eroded as management attempts to systematically subdivide the work into petty operations that demand ever less skill and training. As this deskilling process continues, so powerful becomes the management that any resistance put up is trifling. Taylors one-best-way exemplifies such situation; by reducing production process to narrowly defined tasks involving basic physical motions, organizations would operate as harmonious well-oiled machines (Jaffee 2008). Nonetheless, it eliminates the residual dependence owners have on workers and thus renders labor as a commodity. Critical theorists argue that power can be exercised in a latent manner. Rather than taking overt form of using authority to overcome resistance in decision-making with divergent interests present, or covert form of precluding opposing interests from decision-making by manipulating political agenda (Bachrach & Baratz 1962), use of power could be as hidden as implanting interests in peoples minds that are contradict their own goods. This radical view of power is termed the three-dimensional view, which proposes that power maybe exercised latently by influencing, shaping, or determining others very wants (Luke 1974). The conflicts manifested in power relations, thus, may also take the latent form, unobservable and reflecting contradiction between the interests of those exercising power and the real interests they exclude. From critical theory perspective, the rationale for studying power is to challenge managerial interests, emancipate dominated group, and develop democratic decision- making representing plural interests (Hatch & Cunliffe 2006). For example, Gramsci ! 6 (1999) attempts to change power relationships in society by evoking masses understanding of hegemony process. Braverman endeavors to instill confidence in the working classs potential to fulfill Marxist destiny and lead a revolutionary transformation (Hassard, Hogan & Rowlinson 2001). The ultimate goal of critical theorists is to establish workplaces free from domination, featuring democratic, humanistic decision-making and communication processes (Alvesson & Deetz 2006). To this end, they view conflicts and resistance as inevitable in capitalist organization. As Marx argues, real resistance in and around capitalist organizations would derive from only one source: revolutionary class-consciousness (Jermier, Knights & Nord 1994). Similarly, Gaventa (1982) suggests that to overcome powerlessness, one must first overcome effects of the third dimension of power elaborated by Lukes, i.e. unconsciousness of self-interests, before acting on any overt or covert resistance. For critical theorists, resistance is interpreted as struggle against capitalist mode of production and exploitation. This also spells out the limits of power under critical theory. The limits consist in capitalist exploitation, which leads to conflicts and resistance. Exploitative conditions include overwork, challenges to autonomy, and contradictions of employee involvement (Hodson 2001). Overwork implies intensification of labor, closely linked to Marxist concept of exploitation; challenge to autonomy is managerial intrusion into employee control over decision-making in labor process; contradictions of employee involvement means pressuring workers to maximize their effort under the guise of the rhetoric of workers participation and ownership. Conclusion Modernists and critical theorists hold different stance on power and its related issues. While modernists conceptualize power based on Max Weber, critical theorists advocate Marxs definition of power as domination. Modernists acknowledge different forms and sources of power, including formal authority and other informal ones like uncertainty coping capability. Differently, critical theorists argue that ideology maintains power structure and consent is manufactured by hegemonic process. Whereas modernists see use of power as necessary in organizational politics to manage divergent interests, critical theorists argue that power can be exercised latently to implant interests in the first place. Finally, modernists consider resistance as counterproductive, representing a dysfunctional organization aspect, but admit ! 7 mismanagement and abuse as limits of power. Alternatively, critical theorists see resistance is unavoidable in capitalist organizations where limits of power are frequently violated by exploitative practices such as overwork. ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Word Count: 1587 ! 8 Applying Theory To Understand Organizations: The Case Of Walmart ! ! Introduction For better understanding of power and related issues, modernist and critical theory perspectives and their respective associated theories are applied to a real-world example of Wal-Mart and its relationship with the environment. Specifically, resource dependence theory and environmental contingency theory are used for modernist perspective to make sense of Wal-Marts power relations with various environmental actors. It is argued that Wal-Mart is an epitome of managing dependencies and creating countervailing power in the process of influencing and being influenced by the environment. For critical theory perspective, the concepts of hegemony, domination, and capitalism are employed to discuss Wal-Marts exploitative operations in the environment. Therefore, the counterargument is that Wal-Marts power is maintained by cultural hegemony and is exercised as domination and exploitation over environmental actors to promote capitalism in the environment. About Walmart Wal-Mart is the worlds largest retailer, with $405 billion in sales, 8416 stores and 2.1 million associates worldwide (Wal-Mart 2010). Through its supply chain, Wal-Mart has established a market-making supremacy, implying its ability to specify conduct rules and performance standards for suppliers (Petrovic & Hamilton 2006). Indeed, it shapes trade, pricing, contracts, and the standards manufacturers must follow to bring goods to market; it also demands exacting product-specification and puts relentless pressure to lower prices and improve quality (Gereffi & Christian 2009). Nonetheless, becoming a Wal-Mart vendor remains a highly sought prize for manufacturers because of the opportunity to reach vast amount of global consumers. Then again, to control labor costs, Wal-Mart employs part-time labor, lets associates work off the clock or during breaks, aggressively fights unions, cultivates a climate of fear, and institutes wage disparities between genders (Gereffi & Christian 2009). ! 9 These practices evidence Wal-Marts extremely powerful position and irrefutable control over its associates. Resource Dependence Theory From modernist perspective, Wal-Marts power must be studied in its power relations with various environmental actors. Modernists conceive environment as an entity, outside boundary of the organization, providing inputs such as raw materials and absorbing outputs i.e. products, services (Hatch & Cunliffe 2006). Both Wal-Marts associates and suppliers belong to the environment because associates offer labor input and suppliers provide various merchandises for retailing. Thus, Wal-Marts power is manifested as it exercises irrefutable control over associates or dictates suppliers to follow suit its low-cost mantra. Modernist explanation of how Wal-Mart derives power features resource dependence theory. This theory subsumes strategic contingencies theory of intra-organizational power. While strategic contingencies theory suggests uncertainty coping capability as the determinant for subunit power, resource dependence theory simply takes such capability as one critical resource among many, and extend the focus onto inter- organizational level. It argues that organizations depend on the environment for resources, thus necessitating organizations careful definition, scanning of the environment and establishment of countervailing dependencies to offset external control (Pfeffer & Salancik 1978). Wal-Mart stores would rely on associates, the people stocking shelves, working registers, handling retail sales, and greeting customers (Jacques et al. 2002); and theoretically because of such reliance, the associates would have power over Wal- Mart. However, Wal-Mart is an epitome of managing dependencies. Its antiunion stance in the U.S. is well-known (Tilly 2007). Discouraging unionization mitigates Wal-Marts dependence on associates and weakens associates bargaining power. Thus, Wal-Mart is able to exercise irrefutable control over them. Meanwhile, Wal- Marts HR management is seen as humanistic, so repercussions such as complaints, labor turnover could be minimized. Likewise, Wal-Mart used to depend heavily on manufacturer brands due to American manufacturers effort to develop and promote highly identifiable products. With distinctive branded products and gigantic advertising budget, manufacturers like P&G ! 10 could make customers in beeline for their products on retail store shelf. Nonetheless, the 1970s saw Wal-Marts adoption of information technology; bar code and satellite- based telecommunications system were successively introduced. With point-of-sale data collection and electronic data interchange to assess consumer demand, Wal-Mart developed an information trove that outweighs many suppliers knowledge about their own products (Lichtenstein 2009). Besides, the 1970s witnessed Wal-Marts capitalizing on cheap imports from Asia (Petrovic & Hamilton 2006). Sourcing low- cost suppliers worldwide further reduced its dependence on domestic suppliers. These initiatives accelerated the power shift. Therefore, Wal-Mart is considered an epitome of managing dependencies and creating countervailing power. Environmental Contingency Theory In power relations with environmental actors, Wal-Mart does not always have upper hand. It has responded to manifold environmental demands and is both influencing and being influenced by the environment. For example, in legal system Wal-Mart pushed for trade liberalization to ensure steady importation and is influenced by tax incentives in location selection (Gereffi & Christian 2009). Its relationship with environment is explained by environmental contingency theory. In modernist terminology, this theory contends that to deal with environmental uncertainty, organizations must follow law of requisite variety and take isomorphic forms; fundamentally, it suggests organization structure based on environmental conditions (Hatch & Cunliffe 2006). Wal-Mart, with no logistic system initially, launched warehousing and trucking by early 1970s out of environmental pressure: wholesalers unwilling to deliver to remote locations and customer demand growing (Lichtenstein 2009). In the 1980s, Wal-Mart established the information division with few young bright computer-literate managers to monitor sales, expenses, profits, and inventory. That was, again, due to investor demands. As growing bigger, Wal-Mart is attacked by general publics for holding down wages, driving small retailers bankrupt, and indirectly shifting manufacturing jobs overseas (Petrovic & Hamilton 2006). Responding to these criticisms, Wal-Mart has expanded its once-tiny PR department into dozens of employees, and assigned two senior executive positions to lead the department (Daft 2009). In international environment, Wal-Marts structures differ. For instance, in China Wal-Mart has union office and its store layout embraces indoor wet market, as ! 11 influenced by government demand and consumer preference (Gereffi & Ong 2007). These structural changes of Wal-Mart resonate the central claim of environmental contingency theory. Its relationship with the environment can be defined as a never- ending process of influencing and being influenced by the environment. Cultural Hegemony Conversely, critical theorists would argue that Wal-Marts power is maintained by cultural hegemony. Cultural hegemony, coined by Gramsci (1999), suggests domination of one social class, where its worldview is imposed as the societal norm, through manipulating societal culture. Envisioned by Sam Walton, Wal-Mart culture is characterized as extolling small-town values, hard work, conformism, loyalty, strong patriotism and consumerism (Gereffi & Christian 2009). Such values are cultivated in annual meetings, company cheers, associate manuals outlining behavior expectations, and testimonials about why unions are bad. As Scanlon (1998) indicates, annual meetings are cultural events, where Wal-Mart values are glorified, fundamentally monologues from the top that perpetuates uneven power relations while mythologizing the creation of equality. Also, Wal-Mart values small margins, quick returns, and high sales volume (Petrovic & Hamilton 2006). These values are systematically conveyed to suppliers, thus becoming profoundly implanted in their business mindset. Resultantly, associates and suppliers take these values for granted and participate in the established way of thinking and behaving that privilege Wal- Mart, i.e. working hard with low salaries or reducing supply prices, which betray their own interests but benefit Wal-Marts Always low prices strategy. Domination and Exploitation From critical perspective, Wal-Marts power is domination, exploitative in nature. Such assertion is backed by the facts that Wal-Mart has squeezed out small manufacturers (Gereffi & Christian 2009), and that many Wal-Mart associates fall under poverty line, whereas the Walton family is among Forbes worlds most wealthy billionaires (Jacques et al. 2002). Specifically, critical theorists address Wal-Marts exploitative uses of power to increase sales at the expense of supplier profit margin, and to have associates work hard while low paid. Wal-Mart is deemed the leading force for the most sweeping process of proletarian industrialization since factory revolution (Lichtenstein 2006, p. 8). Their antiunion animus again proves such ! 12 exploitative nature. They also criticize Wal-Mart stock-ownership plans. While seemingly beneficial for them, such incentives are meant to motivate otherwise low- paid associates to work harder by fostering hope for wealth (Ortega 1995). The true agenda is to better serve company interest by redirecting complaints about poor pay. With the goal to free societies and workplaces from domination (Alvesson & Deetz 2006), critical theory would uphold resistance in forms of unionization, protest, or boycott to develop more democratic social relations. A Capitalist Society Drawing on Marxism, critical theory conceptualizes the relationship between Wal- Mart and the environment as Wal-Marts maneuver to promote capitalist societies. Capitalist society, in Marxism, is characterized as all societal institutions working to support and strengthen the economic base in the interests of dominant class (Crowther & Green 2004). In this process, dominant class interests are represented by capitalist organizations like Wal-Mart to generate profits and profit-generation opportunities. Wal-Mart strives to positively impact on the environment in exchange of profitability. In communities, it offers college scholarships, donates funds to charities, and engages in environmental issues (Jacques et al. 2002). These are reckoned as tactics to solicit community and other institutions to support its private interests. For example, Wal- Marts donations may invite news coverage by media, thus boosting Wal-Mart corporate image. Indeed, for its own good, Wal-Mart has donated US$1 billion to Tsinghua University in China to establish institute for retailing research and propagate the Wal-Mart way (Gereffi & Ong 2007). Moreover, Wal-Mart can afford to lose money to shape consumer behaviors through cultural homogenization (Jacques at el. 2002). It produces such monoculture by driving prices down to force local competitors bust and manipulating merchandize availability to stock only culturally and morally desired goods. Hence, Wal-Mart is able to promote its consumerism, loyalty values and impose a single morality on hundreds of communities in different countries, basically manifestations of intention to create capitalist societies in the international environment. Conclusion The modernist argument is that Wal-Mart is considered an epitome of managing dependencies and creating countervailing power. Its antiunion stance and adoption of ! 13 IT has marked the triumph in developing power over associates and suppliers. In its relationship with the environment, Wal-Mart is both influencing and being influenced by different environmental issues, and concomitantly it responds to such issues by changing organization structures. Conversely, critical theorists contend that Wal- Marts power is derived from cultural hegemony and is exploitatively exercised to deceive associates and squeeze suppliers. Its relationship with the environment reflects nature of capitalism: that whole society being organized around dominant class interests. Personally, the mainstream modernist perspective is more appealing. Its well-grounded theories and scientific approaches are deemed more practical in analyzing Wal-Mart and it relationship with the environment.
Word Count: 1599 ! 14 References Part A:
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