10 Education Center: One, Two, Many One, Two, Two and One, Two Twos, Two Twos and One
10 Education Center: One, Two, Many One, Two, Two and One, Two Twos, Two Twos and One
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Evidence of early stages of arithmetic and numeration can be readily found. The
indigenous peoples of Tasmania were only able to count one, two, many; those of
South Africa counted one, two, two and one, two twos, two twos and one, and so
on. But in real situations the number and words are often accompanied by gestures
to help resolve any confusion. For example, when using the one, two, many type of
system, the word many would mean, Look at my hands and see how many fingers I
am showing you. This basic approach is limited in the range of numbers that it can
express, but this range will generally suffice when dealing with the simpler aspects
of human existence.
The lack of ability of some cultures to deal with large numbers is not really
surprising. European languages, when traced back to their earlier version, are very
poor in number words and expressions. The ancient Gothic word for ten, tachund,
is used to express the number 100 as tachund tachund. By the seventh century, the
word teon had become interchangeable with the tachund or hund of the Anglo-
Saxon language, and so 100 was denoted as hund teontig, or ten times ten. The
average person in the seventh century in Europe was not as familiar with numbers
as we are today. In fact, to qualify as a witness in a court of law a man had to be
able to count to nine!
Perhaps the most fundamental step in developing a sense of number is not the
ability to count, but rather to see that a number is really an abstract idea instead of a
simple attachment to a group of particular objects. It must have been within the
grasp of the earliest humans to conceive that four birds are distinct from two birds;
however, it is not an elementary step to associate the number 4, as connected with
four birds, to the number 4, as connected with four rocks. Associating a number as
one of the qualities of a specific object is a great hindrance to the development of a
true number sense. When the number 4 can be registered in the mind as a specific
word, independent of the
object being referenced, the individual is ready to take the first step toward the
development of a notational system for numbers and, from there, to arithmetic.
Traces of the very first stages in the development of numeration can be seen in
several living languages today. The numeration system of the Tsimshian language
in British Columbia contains seven distinct sets of words for numbers according to
the class of the item being counted: for counting flat objects and animals, for round
objects and time, for people, for long objects and trees, for canoes, for measures,
and for counting when no particular object is being numerated. It seems that the last
is a later development while the first six groups show the relics of an older system.
This diversity of number names can also be found in some widely used languages
such as Japanese.
1. For the earliest tribes, the concept of sufficiency was more important than the
concept of quantity.
3. Some peoples with simple number systems use body language to prevent
misunderstanding of expressions of number.
7. In the Tsimshian language, the number for long objects and canoes is expressed
with the same word.
8. The Tsimshian language contains both older and newer systems of counting.
9. Early peoples found it easier to count by using their fingers rather than a group
of pebbles.