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• Justice is one of the most important concerns of the field of political philosophy since
the time Plato. A/Q to Jan Campbell, justice is the central concept of current
mainstream normative political philosophy.
• Rawls book, ‘A Theory of Justice’, present a very strong defense of the idea of justice.
His work is associated with the revival of normative political philosophy and has been
considered as marking the end of death & decline of political philosophy. This is so
because his book has started what has been called as the ‘golden age in theorizing
about justice’.
• In an attempt to arrive at a ‘ground theory’ of justice, Rawls challenged the
conventional notions about justice. He was critical of utilitarian philosophy which
justify ‘greatest happiness of the greatest number’.
• Describing justice as the ‘first virtue of social institution; Rawls equated justice with
‘fairness’. Rawls presents a very strong defense of the idea of justice based on the basic
tenets of ‘procedural justice’. Following the tradition of ‘social contract’, Rawls has
envisaged a hypothetic situation of ‘original position’ by abstracting individuals from
their particular social context. These individuals are symbolically placed behind a ‘veil
of ignorance’, where they’re supposed to be deliberating as rational agents. A/Q to
Rawls, in such a state of uncertainty, rational individuals, being endowed with a ‘sense
of justice’, would choose those principles which would maximize the position of worst-
off and, thus, would be fair to all. It means that since people do not know that qualities
are going to be advantages and which are going to be disadvantageous, they would
consensually device such functional principles that would be fair to all.
• The main focus of the communitarian critique of Rawls is based on the idea that
people in the ‘original position’ choose a set of principles of justice.
• Michael Sandel in his book ‘Liberalism and limits of justice’ argues that Rawls
theory rests on a flawed understanding of self or individual. A/Q to him, a ‘stripped-
down’ individual, abstracted from his social economic and cultural contexts, will be
unable to make choices, as proposed by Rawls. Sandel argues that this wrong
conception alters his understanding b/w individual and community by giving more
importance to individual.
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• Since Rawlsian ‘Veil of ignorance’ keeps individuals out of their real social context,
communitarians doubt the relevance of their choices in an actual social context. A/Q to
Sandel, Rawls is only concerned with rights and freedom of choice provided to an
individual, overlooking its impact on society as a whole.
• Feminist scholars such as Carole Pateman questioned Rawls whether women are
active decision makers in original position.
(1e) ‘The basic principle on which the practice of non-violence rests is that what holds
good in respect of one self equally appeals to the whole universe’ (Gandhi). Explain.
• The concept of ‘non-violence’ is the central threat running throughout the
philosophical system of Gandhi. The entire gamut of strategies & ideals, employed by
Gandhi during Indian freedom struggle such as satyagraha, trusteeship etc., are based
on this foundation. Gandhian conception of non-violence is based on his commitment
to religion and ethics, even in the political context. While propagating the sanctity of
means of non-violence, he declared it to be the ‘weapon of strong, not weak’.
• Gandhi presented the concept of ‘non-violence’ as a multi-dimensional concept in
the following manner-
(i) For Gandhi, non-violence is both positive as well as negative. The negative sense, it
means refraining from inflicting injury and harm to others, either through action or
thought. Since God resides in soul, inflicting injury to others means violence against
God.
In positive sense, non-violence is based on the spirit of love, brother hood, charity and
compassion. A/Q to Gandhi, non-violence, in its positive connotation, is based on
highest moral values of ‘unselfish self’.
• A/Q to Bhikhu Parekh, Gandhi’s conception of non-violence as active love &
compassion leading to dedicated service represented a radical departure from Indian
traditions.
(ii) Gandhian conception of non-violence is compatible with the Gandhian
philosophy, which is three dimensional in the sense that it integrate individual, societal
and ecological dimensions. Thus, Gandhi advocates non-violence not only towards
human beings, but also towards animals and environment.
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• A/Q to Gandhi, non-violence is the most pure means in the pursuit of truth. In the
context of confrontation with injustice, non-violence doesn’t imply showing weakness.
He argues that non-violence is not the resort of the weak, rather it is the greatest force
at the disposal of mankind. It is mightier than the mightiest weapon of destruction
devised by human.
• In Gandhian conception, non-violence awakens the soul force or spiritual force in
man through self- purification & discipline which emerges from the firm adherence to
truth. A/Q to Gandhi, the principal implication of the spiritual force, emerged from non-
violence, is that it strikes a responsive chord in opponent’s heart, resulting into ‘change
of heart’. It is in this context, it has been argued that non-violence is the art of gaining
victory over physical brute force by spiritual force.
• The emphasis placed by Gandhi on truth & non-violence was evident when he
declared that ‘Swaraj was useless at the sacrifice of truth & non-violence’. He
conceived non-violence as a weapon of the strong and the brave. A/q to Gandhi, there’s
no such thing as defeat in non-violence. In the same line, martin Luther King Jr. argued
that ‘the choice is not b/w violence & non-violence ‘but b/w nonviolence and non-
existence. Thus, in the context Gandhian principle of non-violence, it is a force more
powerful than all the weapons of world combined.
2(a) Compare the ideas of Kautilya and Machiavelli on statecraft.
Kautilya and Machiavelli:
• There has been a tradition to compare Kautilya and Machiavelli. J.L. Nehru in his
book ‘Discovery of India’ has called Kautilya as the ‘Indian Machiavelli’. Scholars
such as G. Bottazi, Winternitz and Max Weber has compared Kautilya’s Arthashastra
with realist thinkers of west such as Thucydides and Machiavelli.
• Points of convergence (Similarity)
(i) They’re shifted the attention from political philosophy to political science and as
such both belongs to the realist tradition.
(ii) Both makes a distinction b/w politics and ethics as they’re not interested in
an ideal state or fullest moral development of citizens. On the contrary, they’re more
concerned with security of the state against external threats and internal conflicts.
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(iii) Both placed great emphasis on conquest and expansion of territory and
sphere of influence by the ruler in addition to guarding the existing realm. For
Machiavelli, a prince should endeavor to not only secure his domain during his time
but even after him. In the same line, Kautilya advices that a king shouldn’t install on
the throne one who is unfit to rule, even if he has only one san.
(iv) In the context of defense and warfare, both stressed that despite the crucial
importance of force in politics, which is central to the well-being of the state, the war
should be used as the last resort. They argued that war causes loss of money & life and
thus to the material well-being of the state.
(v)Ideas of both Kautilya & Machiavelli have universal application Gilbert held that
Machiavelli’s ‘Prince’ & ‘Discourses’ reveal the laws that govern world politics. On
the other hand, L. N. Rangarajan regards Kautilya’s teachings of stat craft have
universal validity.
• Although there’s a striking similarity and convergence in the ideas of Kautilya &
Machiavelli, the different environments (time & space) in which these texts were written
permits only some lateral comparisons b/w them. Kautilya belongs to the east and
Machiavelli belongs to the western political tradition. This difference in their time &
space is reflected in their ideas too. While Machiavellian ‘prince’ is above morality,
Kautilya never kept his king above dharma.
• In addition while Machiavelli’s ideas remained as a theory, Kautilya got his ideas
implemented through Chandra Gupta Maurya.
• It is in this context, Max Weber, in his work ‘Politics as Vocation’, has argued that
despite these similarities in their perspective, Kautilya was more realist than
Machiavelli and truly radical Machiavellianism is classically expressed in Kautilya’s
‘Arthashastra’. In this context, Weber argued that Machiavelli’s ‘Prince’ appears
harmless in comparison to Kautilya’s Arthashastra.
(2b) Distinguish b/w the instrumentalist & the structuralist theories concerning the
nature of state within Marxism.
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• Concept of state has been figured as the most defining theme of traditional political
science. R.G. Gettel defined political science as the ‘science of the state’, while J.W.
Garner claimed that ‘political science begins and ends with the state’.
• However, despite being the central theme, it has been one of the most contested and
debated concepts of political science. This is so because several political thinkers and
schools of thought have developed ideas about the nature of state according to different
points of view. One such consequence, arising out of different conception, is the
emergence of ‘instrumentalist- structuralist debate’ concerning the nature of state
within Marxism. One is the ‘instrumentalist/ functionalist’ model and, the other model
is ‘structuralist/relative autonomy’ model.
• Instrumentalist school derives its origins from ‘Communist manifesto’ of Marx. It
states that state is an instrument of bourgeoisie and neutrality of the state is false
consciousness. On the other hand, Structuralists believe that in some situations state
gains some autonomy and appears as neutral. However, they say that in case of crisis,
state ultimately comes for the protection of the rich.
• Ralph Miliband (on instrumentalist) and Poulantzas (structuralist) have analyzed
the nature of the state in ‘post-capitalist’ societies. The term ‘post-capitalist’ denotes
the transition in the nature of capitalism, from inhumane to humane, thus ‘leissuze faire
state’ giving way to ‘welfare state’.
• A/Q to liberals, nature of the state has changed with the introduction of the ‘Right to
vote’ for the workers. State takes up many welfare functions in favour of poor. Thus,
state doesn’t act as an instrument of the rich against the poor. In the same line, James
Burnham has given the concept of ‘managerial revolution’, to show the changed nature
of capitalism. A/Q to him, the nexus/connection b/w the owners of the capital and
decision makers have broken. These has been a shift in the decision-making power from
the capitalist class to the managerial class, which is an ‘open-class’ and anyone,
including workers can be a part/member of it.
• In this context, Ralph Miliband, in his work ‘The state in the capitalist society (1969)’
has shown that the nature of state has not changed, despite the fact that workers have
been given the right to vote. He rejected the concept of ‘managerial revolution’ as a
myth, claiming that despite being an open-class, it is very rare that sons & daughters
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of working class join the managerial class. Therefore, he asserted that there still
remains no real gap b/w the ruling class of society & the dominant class. Economic
power remains concentrated in the hands of the capitalist class, which in turn allows it
to continue its dominance on the political power. Thus, the instrumentalist model
represented by Ralph miliband, reject the autonomous role of the state as it has no
freedom of action.
• On the other hand, Nicos Poulantzas, in his work ‘political power & social classes’
didn’t agree with the instrumentalist view. A/Q to him, state in western liberal societies
cannot be considered to be instrument of a particular class. Being a structural Marxist,
he awarded more importance to the elements of super structure (including state). He
disagreed with the simplistic understanding of the state in instrumentalist model and
argues that the capitalist class, being too focused on its short term profit rather than on
maintaining the class power as a whole, doesn’t exercise the whole state power in its
own interest. For Poulantzas the relative autonomy character of the state develops due
to a spatial separation b/w the juridico-political level and the economic level. Another
reason is that in a pluralist society, there’re different social groups in a constant
situation of conflict. The state wants to cohere all the factions together which couldn’t
be achieved without the neutral stand of the state.
• Moreover, the introduction of adult franchise has changed the nature of the state.
In such situation, in order to achieve power political parties require the support from
the large section of the society. Hence, their policies can’t be exclusive to a particular
class. This makes state neutral.
• However, Poulantzas agrees that the state is only relatively autonomous & not
completely autonomous as, during crisis situations the state will come to the rescue of
the capitalist class.
(2c) ‘Dworkin recommends a way to distribute resources, that while not everyone has
exactly the same amount, nevertheless, it leaves each person satisfied with his lot &
able to take responsibility for how his welfare is secured’. Elucidate.
• A/Q to Dworkin, equality is a ‘sovereign virtue’. It means equality precedes all other
virtues. However, equality is a relative concept. The demand for equality has always
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been against the prevailing inequalities in the society. Inequality is a universal feature
of all societies and its opposition has been fundamental to all social relations.
• As against equality of welfare, represented by utilitarian who argue in favour of
achievement of equality of welfare (pleasure/ happiness)’ Dworkin suggests to give
equal resources. A/Q to Dworkin, ‘just society is where initial distribution of resources
is just.
• Equality of resources approach, expressed by scholars like Dworkin & Rawls, is the
resourcist view of equality or ‘resource egalitarianism’. It lays emphasis on the state’s
responsibility towards remedying unequal circumstances among people.
• Ronald Dworkin has suggested 2-stage process to achieve equality of resources—
(i) Ambition sensitive auction- It involves ‘auction’ or distribution of resources
subjected to the ‘envy’ test. The test implies that no division of resources is equal if
anyone would prefer someone else’s resources to his own resources.
(ii) Insurance scheme- It involves a distributional plan that offset the brute luck
of the disadvantaged before the distribution of resources.
• A rough parallel of this approach is the practice of ‘progressive’ taxation to secure
the welfare of the disadvantaged.
However, even with equal distribution of resources, Individuals can differ greatly in
their abilities to convert the same resources into valuable functioning. Thus, such
approach that focuses only on means, without considering people’s different
capabilities is insufficient
(3a) ‘Human beings are moral because they’re rational’ (MN Roy). Critically
examine.
• M.N. Roy is considered to be one of the most vibrant political thinkers in the annals
of modern Indian political thought. In the course of development of his political
philosophy, he voyaged from nationalism to Marxism and from Marxism to Radical
Humanism.
• In the post-Marxist phase of his ideational journey, Roy experienced that the two
dominant political philosophies of liberalism and communism have fulfilled only the
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partial needs of man. This led him to formulate primarily concerned with human life,
which he referred to as ‘radical humanism’.
• Radical humanism is based on the concept of ‘sovereignty’ of man. It is humanism
since it aims at preserving integrity of individual in its radical/original form i.e.,
divorced from all forms of human identity such as caste, class etc.
• A/Q to MN Roy, there are three components of radical humanism-
(i) Reason:
Given the diversity in nature & characteristics of people, Roy takes rationality as the
unifying element in every human being. It is the presence of reason in every man which
can become the basis for human solidarity. A/Q to Roy, reason is materialistic, and not
spiritualistic, in origin because it developed as a result of human struggle for survival
or existence.
(ii) Freedom
Freedom of man is the ultimate objective of radical humanism. A/Q to Roy, freedom
emerges from man’s struggle for self-protection, survival & reproduction. Freedom
means freedom from all source of fear & insecurities.
(iii) Ethics/ morality
When reason is applied in social life, it becomes ethics. Thus, ethics have materialistic
origin & thus materialism is not unethical in nature.
(3b) ‘The Social contract theory is a bad history, bad logic and bad philosophy’.
Critically Examine.
• The above statement, criticizing the theory of social contract, has been given by
John Locke, owing to the differences in his conception of human nature and state of
nature, the two core aspect of social contract theory, from other political
philosopher.
• Locke’s life coincided with the one of the most significant epochs of British history
which saw the transformation of absolute monarchy into parliamentary democracy
(Glorious revolution). As a result of which, he developed an optimistic view of
human nature. He takes a balanced view of human nature. According to Locke, if
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man is self-centered, man also has reason, which governs him to take care of the
interest of others in his own self-interest. Thus, he gives an enlightened view of self-
interest. To quote Locke, reason teaches man that being all equal and independent,
no one ought to harm others in his life, health, liberty or possession. Contrary to it,
in Hobbesian conception, man is dominated by passion and his reason is limited to
the extent that man can satisfy his appetite.
• Similarly, for Locke, state of nature is pre-political and not pre-social as men are
social by nature. Thus the state of nature, in Locke’s conception, is a state of peace,
goodwill, mutual assistance and self-preservation. This conception is in conflict
with Hobbesian conception who considers state of nature to be a state of war. In
addition, in Lockeian view, people’s life in state of nature is governed by natural
law, which allowed man to enjoy natural rights to life, liberty and property.
• Owing to this optimistic conception of human nature, Locke emphasized that as man
was able to lead a social life on its own in the state of nature, creation of state is not
a necessity but a matter of convenience. This led Locke to envisage a state with only
those powers which are necessary to remove inconveniences faced in state of nature
such as absence of common authority etc. This conception of limited state is in
conflict/contradiction with the absolute state envisaged by Hobbes in his work
‘Laviathon’.
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(4b) ‘Equality for Rawls is an operational concept tied to the procedural theory of
justice’. Elaborate.
• A/Q to Tom Campbell, Justice is the central & commanding concept of current
mainstream normative political philosophy. Rawls book ‘Theory of Justice’ has started
what has been rightly called ‘golden age in theorizing about justice’.
• Rawls propounded the ‘liberal-equalitarian’ theory of social justice as he, being
inspired by Kantian moral idea of freedom & equality, gave centrality to the moral
principle of freedom & equality of every person.
• The distinction b/w procedural and substantive justice forms the core of the modern
debate on the nature of justice. Procedural justice emphasizes that it is necessary to
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determine a just procedure for the allocation of social goods. It is based on the idea of
formal equality of individual as human beings and, thus, repudiates all forms of
differences b/w them. On the other hand, substantive justice is based on the idea of
justness of the content or outcome of laws or social policies. It demands that the
opportunities for self- development should be progressively extended to the
disadvantaged sections of society. In concrete terms, rights-based justice is seen as
procedural justice, whereas needs-based justice as substantive justice.
• John Rawls, in his book ‘Theory of justice’ presents a very strong defense of the idea
of justice based on the basic tenets of procedural theory i.e., justice requires following
of just rules. He places men behind the ‘Veil of ignorance’ in a hypothetical original
position, where individuals are deprived of the basic knowledge of their social context,
abilities, skills etc., but they will have what Rawls calls a ‘sense of justice’.
• However, given the uncertainty about the actual position in the society, the
contractors would choose those principles which would maximize the position of worst-
off, assuming that when the ‘Veil of ignorance’ is removed, they themselves would turn
out to be the worst-off.
• However, Rawls theory, in order to respond to the critics of procedural justice,
Rawls suggests that under controlled conditions rational human beings would choose
principles that would uphold principles consistent with the basic idea of substantive
justice or distributive justice.
• A/Q to Rawls, under the condition of original position, people will agree to accept
two principles of justice in the lexical order. Firstly, Equality principle where each
person is to have an equal right to liberty compatible with a similar liberty to others.
Secondly, Principle of fair equality of opportunity and difference principle ensures that
any departure from the principle of equality brings maximum benefit to the least
advantaged. In other words, inequalities should be arranged that they benefit the worst-
off section of the society.
• It is in this context it has been argued that Rawls has sought to accommodate the
requirements of substantive or social justice in his well-drawn scheme of procedural
scheme. It is his this attempt to synthesize these different conceptions of justice that
marked the inauguration of a ‘golden ago in theorizing about justice’.
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(4c) ‘Nationalism is not a mere political programme; nationalism is a religion that has
come from God’. (Aurobindo). Critically examine Aurobindo’s theory of nationalism in
the light of above statement.
• The idea of ‘India as a nation’ has remained contested. Colonial administrators and
historians have always challenged the legitimacy of Indian national movement. A/Q to
them, India is nothing but a geographical expression. The response of moderates to the
British claim was too mild. They accepted that India is not a nation rather as S.N.
Banerjee called, India is a ‘nation-in-the-making’. The moderates believed that under
the influence of modernization India will emerge as a nation.
• On the other hand Aurobindo saw India as a nation from the beginning. Aurobindo’s
idea of nationalism is based on the conception that India was a spiritual entity that was
destined to lead the entire world to human unity. He held that considering nationalism
as a mere political programme is a mistake committed by the moderates as it can only
lead to certain political outcomes. But, as India is destined to be the leader of the
spiritual world and humanity, nationalism must be considered as a way of life like
religion. Therefore, Aurobindo equated nationalism with religion so that people get
connected to it with the same spirit as they’re connected to their religion. However, he
held that nationalism is not a religion in the sense of an inactive contemplative life,
rather it is a religion as an active type.
• Aurobindo’s interpretation of nationalism is very much important in the context of
Indian national movement because the cultural element energized the masses to rise
above the British ‘chauvinism’ as propagated by the moderates. Therefore, Aurobindo
by rejecting the liberal nationalism & attaching a cultural sanctity to the concept of
nationalism, provided the much needed boost to the freedom struggle at a time when
different confused notion of nationalism was prevailing in the country.
• On the other hand, Aurobindo Ghosh, being influenced by the ideas of Herder’s
‘cultural nationalism’, along with the idea of ‘Bharat Mata’ by B.C. Chatterjee and
‘Neo-vedantism’ of Vivekananda give a romantic touch to the idea of Indian
nationalism. It was a part of his endeavor to provide a bold theory of nationalism.
• Aurobindo’s idea of nationalism with a cultural touch was mainly articulated to
reject the prevailing conception of nationalism as propagated by colonial
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administrators and mildly modified by moderates. He believed that India is not just a
piece of land or a mass of human being, rather a ‘spiritual entity’. Aurobindo opposed
the moderates’ conception of Indian nation and held that ‘Bharat mata’ is a concrete
manifestation of India being a natural and living/existing entity and thus Indian
nationalism is in-built.
(5a) ‘Action, as distinguished from fabrication, is never possible in isolation; to be
isolated is to be deprived of all the capacity to act’. (Hannah Arendt) Comment.
• Hannah Arendt’s political thought is heterodox and unconventional in the sense that
she has given her own meaning to different political concepts. Though she can’t be
linked with any specific school of thought, yet the common idea connecting her work is
the concern for participation in the civic affairs. Hence, she has been, sometimes,
categorized as belonging to the school of ‘civic republicanism’.
• The question with which Arendt engages most frequently is the nature of ‘politics’
and human existence in public life. Arendt argues that western philosophical tradition
has devalued the world of human action (Vita-activa), subordinating it to the life of
contemplation (vita-contemplation). On the contrary, Arendt, in her work ‘The Human
condition’, reasserted that politics is a valuable realm of human action & world of
appearances. For her, to be human is to be among others in the public realm.
Action: Humanity as ‘ZOOM POLITIKON’.
• For Arendt, the quality of freedom in the world of appearances, which is the ‘sine
qua non’ of politics, is to be found with the activity of action. A/Q to Arendt, since man
is ‘political animal’, the most important action of all human activity is the ‘political
action’. She considers that to be ‘political’ means participation in civic affairs and
everything to be decided through words and persuasion and not through force &
violence. This is the only action that human performs and is, thus, the ‘human
condition’. She stresses that only when human participates in political life, the act as
human.
• Therefore, for Arendt, ‘action’ is a political activity, a worldly practice that is
experienced in one’s public engagement with others. Arendt’s theory holds that as
actions cannot be justified for their own sake, but only in light of their public
recognition, it becomes the most important part of human existence.
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• Thus, while in conventional sense, political belongs to the state, Arendt, on the
other hand, stresses that it belongs to the civil society. In conventional sense, power is
exercised by elite, but in Arendt’s conception, it is with people resting in concert it
results into mutual empowerment.
(5b) Write a short note on pluralistic theory of sovereignty, with special reference to
Laski’s view.
• Sovereignty, an essential element of the modern nation state, is the exclusive right to
exercise supreme authority over a geographical region, group of people etc. The key
element of sovereignty, in the legalistic sense, is that of exclusively of jurisdiction.
• Despite being a central concept of political theory, the conception of sovereignty has
been diverse depending upon the different schools of thought. This diversify, is evident
from the debate b/w monistic and pluralistic theory of sovereignty.
• Monistic theory of sovereignty
Monistic theory suggests that in a particular territory there is only one sovereign. A/Q
to this theory, sovereignty, a permanent characteristic of state, is inalienable and
indivisible.
However, the monistic theory of sovereignty has been criticized as being a ‘legal fiction
as no state can exercise sovereignty in an ideal sense. This is because, externally, state’s
choice is limited by other actors & its relation with them and internally, sovereignty is
limited by various organizations.
• Pluralist Theory of sovereignty (Harold Laski)
• The pluralist theory of sovereignty is based on the idea of political pluralism, which
is the recognition of diversity of interests & beliefs of the citizenry. A/Q to Pluralists,
there’re multiple centres of authority rather than a single centre of authority in the form
of state. They argue that needs of man are multi-dimensional so a single association
such as state cannot fulfill all needs of man and cannot claim monopoly over obligation
of man.
• In the words of Laski, since, the society is federal, authority must also be federal.
A/Q to him, in order to fulfil his multifarious aspirations and needs men join various
associations which cater to the satisfaction of these wants. State is also one such
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association which can satisfy only the political needs of the people and therefore
exercises only a partial control over people’s lives. He argues that allegiance to various
associations are partial and proportional to their contribution.
Therefore, a/q to Laski, as society is essentially federal in nature, it is impossible and
unwise to attempt to confine sovereignty in the state alone. On the contrary, all
authority is federal.
• However, one of the major drawbacks of the pluralist theory is the inconsistency in
their approach. While they criticize any attempt to give excessive powers to the state,
they also claim that state is the most important association in the society as it plays the
role equilibrium maker among the conflicting interests of various associations.
• Despite its drawbacks the pluralist theory of sovereignty is preferred over the
monistic theory as it is considered to be more realistic view of the concept of
sovereignty. Its desirability and relevance increases world based on multi-level
governance is emerging.
(5c) Write short note on Bhikhu Parekh’s view on multiculturalism.
• Multiculturalism is more an arena of ideological debate than an ideology in its own
right. As an arena of debate, it encompasses a range of views about the implications of
growing cultural diversify. Multiculturalism deals with the question of reconciliation of
the aspirations of political equality with the fact of socio-cultural diversities in the
society. Hence, the key theme of multiculturalism is ‘diversity within unity’.
• However, multiculturalism is not a single doctrine in the sense that there’s no settled
view of how multicultural society should operate and hence, encompasses a variety of
ideological stances such as liberal multiculturalism (represented by Will Kymlicka) and
Pluralist multiculturalism (represented by Bhikhu Parekh).
Pluralist multiculturalism (Bhikhu Parekh)
• Pluralism provides a firmer foundations for a politics of difference than does
liberalism because, for liberals, diversify is endorsed but only when it is construed
within a framework of toleration & personal autonomy.
• A/Q to plural multiculturalists like Bhikhu Parekh cultural diversity is a reflection
of the interplay b/w human nature & culture. Although human beings are natural
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creates they’re also culturally constituted in the sense that their attitudes, behavior etc.,
are shaped by the groups to which they belong.
• Pluralist multiculturalism goes beyond liberal multiculturalism in that it stresses
that western liberalism gives expression only certain aspects of human nature. In this
sense, Parekh rejected Universalist liberalism and argue that what is moral is defined
by different cultures.
• Though Bhikhu Parekh shares same basic assumptions with will Kymlicka about the
importance of culture and the need to give special rights, he opposes Will Kymlicka on
two grounds—
(i) These cannot be any justification to make a difference b/w national minorities,
immigrants and refugees.
(ii) He doesn’t agree with the view that multiculturalism is the feature of liberal
society only. He believes that liberals have inherent sense of superiority. Bhikhu Parekh
suggests ‘dialogue b/w civilizations’, so that there can be consensus on some minimum
value which will be acceptable to all. He believes that human dignify is one such
principle around which we can develop common values.
• On the issue of reconciliation b/w autonomy and cultural rights Bhikhu Parekh
proposes the application of ‘Harm Principle’. A/Q to it if there’s no concrete harm to
anyone with respect to any specific cultural practice, such practices need not to be
restricted.
(5d) ‘Sex and gender represent natural & conventional inequality’. Comment.
• Until the 1960s, question of ‘gender divisions’ was rarely considered to be politically
relevant. The different social, economic and political roles of man & women were
attributed to be natural & inevitable, owing to the biological division of sex. In concrete
terms, the social subordination of women was biologically defined.
• However, with the emergence of radical feminism (IInd wave of feminism during
1960s), feminists have challenged the idea that biology is destiny, by drawing a sharp
distinction b/w ‘sex’ and ‘gender’. They argue that the social subordination of women
is ‘cultural’ rather than ‘biological’. Gender differences in society were regarded for
the first time as important in themselves while liberal & socialist feminism threw light
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on the position of women in society. But neither acknowledged that ‘gender’ is the most
fundamental of all social divisions.
• The central argument of radical feminists is that sexual oppression is the most
fundamental feature of society & that other forms of injustice –class exploitation, racial
hatred etc., are merely secondary. Gender is thought to be the ‘deepest social cleavage’
and most politically significant. Radical feminists have, therefore, insisted that society
be understood as ‘patriarchal’ to highlight the central role of ‘sex oppression’.
• Radical feminists make a distinction b/w ‘sex’ (a biological term to highlight
difference b/w males & females) and ‘gender’ (a cultural term). Gender differences are
typically imposed through contrasting notions of ‘masculinity’ & ‘femininity’. In this
context, Simone de Beauvoir, in his book ‘The second sex’, pointed out that ‘women are
not born but made’. Because women as a gender is an identity imposed by the society.
Society doesn’t give opportunity to the person to determine his/her gender.
• Therefore, for radical feminists, gender is the basis on which the system of patriarchy
is built, which is system of Politico-cultural oppression. Thus, female liberation
requires a sexual revolution in which these structures are over-thrown & replaced.
Simone de Beauvoir suggests women to come out of the comfort of patriarchy and to
work with men together to end patriarchy’.
(5e) ‘The cause of sedition is always to be found in inequality’ (Aristotle).
• The given statement explains Aristotle’s theory of justice in his work ‘politics’. A/Q
to Dr. Zeller, ‘politics’ is the greatest contribution to political philosophy that we
possess. In this book, one of the most important issues that Aristotle had dealt with is
the concept of ‘justice’, which has been the core concern of the subject of political
philosophy from Plato to Marx. Justice, for Aristotle, is a complete virtue, though not
absolute. It is a relative concept understood in relation to others in the society.
• Aristotle’s theory of justice is linked to his idea of equality. A/Q to him, justice
demands distribution of offices, rewards etc. according to the contributions based on
merit of the citizens. He held that persons who are equal and possess equal merit ought
to be treated equally. In other words, those who contribute more to the performance of
good actions in service of the state and thus show greater civic excellence deserve more
from the state than those who contribute less.
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right to impose any restraint on the individual because, a/q to Mill, all restraint qua
restraint is an evil because it obstructs the development of human personality in the
atmosphere of external restraints.
• A/Q to mill, in regard to the ‘other-regarding’ actions, in which the consequences of
an individual action go beyond him and harm others, the society has the right and duty
to prevent and put restrictions on freedom.
• Thus, by defining the ‘appropriate region of human liberty’, he determined that real
and absolute freedom is only in context of self-regarding actions of individual in which
an individual pursue its own good in its own way. In the broader context, Mill argued
that the worth of the state is the worth of the individual composing it, thus, there should
be restricted intervention by the state.
• However, in an attempt to define regions of liberty, mill projects himself as, what
Barker call, prophet of empty liberty. A/Q to Barker, Mill goes for artificial separation
b/w ‘self-regarding’ actions and ‘other-regarding’ actions and thus, leaves very limited
space for liberty.
(6c) Distinguish among the three generation of rights. Elaborate on cultural
relativistic criticism of human rights.
• A right is an entitlement to act or to be treated in a particular way. As such, rights
are social claims given to individuals, as members of the society, necessary for the
development of human personality.
• Human rights, most basically, are rights to which people are entitled by virtue of
being human. They’re therefore, ‘universal’ rights, in the sense that they belong to all
human beings irrespective to their race, nationality etc.
• However, there’ve been deep divisions about what human rights should enjoy. As a
result of significant academic debates, content of human rights has developed
significantly over time, enabling three generations of human rights to be indentified—
(i) First Generation Rights (civil and political Rights)
These were the earliest form of rights which deal essentially with liberty & participation
in political life. The core civil and political rights are right to life, liberty & property,
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freedom from discrimination etc. They’re typically seen as ‘negative rights’ as they can
be enjoyed only if constraints are placed on others.
(ii) Second Generation Rights (Social, economic & Cultural rights)
The struggle for these rights gained prominence during the 29th century especially in
the post-1945 period. By contrast with traditional ‘liberal’ rights, these rights drew on
‘socialist’ ideas towards social justice. These rights include-right to work, right to
healthcare, right to education etc. These rights are ‘positive’ rights in that they imply a
significant level of state intervention.
(iii) Third Generation Rights (Solidarity rights/ Green Rights)
These encompass a broad spectrum of rights, whose main characteristic is that they’re
attached to social groups or whole societies, as opposed to separate individuals.
They’re, therefore, seen as collective rights/people’s rights. Such rights include-right
to self-determination, right to peace, right to environmental protection & multicultural
rights. Cultural relativist perspective on rights.
• The relationship b/w individual and the state has been an important question of
interest of political theory. In its modern sense, rights are considered as entitlements to
act or to be treated in a particular way.
• Human rights are rights to which people are entitled by virtue of being human being.
In this sense, human rights as entitlements are ‘universal’ as they belong to human
beings everywhere, regardless of race, religion, gender & other differences.
• However, despite its growing prominences, the doctrine of human rights has been
subjected to debate about the Universalist assumption that underpins them, creating a
battle b/w universalism and relativism.
• Human rights may be defined as universal rights of moral and political significance
that belongs to all human beings by virtue of their humanity. It is a non-negotiable
ingredient of human rights that they apply to human beings universally, irrespective of
their race, culture, religion or their nationality. This is known as the universal doctrine
of human rights.
• While the universal human rights doctrine aims to protect all human beings without
any form of discrimination, cultural relativism emphasizes on cultural diversity as the
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• A/Q to Gramsci, the institutions of civil society such as family, church, school etc.
exerts power through social norms and culture and restrict the possibilities of actions
against domination. Gramsci called this the function of hegemony which the dominant
class exercises through the society. On the other hand, the political society (state)
represented the coercive power which becomes operative only when ideological
domination (hegemony) fails to maintain the stability of capitalist order.
• In this way, by validating the importance of state, culture and values prevailing in
the super structure, Gramsci rescued Marxism from being crude economic
reductionism. It is in this context of attempt made by Gramsci, N.Bobbio called him as
the ‘theoretician of the superstructure’.
(7b) ‘Dialectical materialism represents the philosophical basis whereas historical
materialism represents the empirical basis of Marxism’. Elucidate & comment.
• Karl Marx has been the most influential political philosopher and his work,’
communist’ Manifesto’, has been described by Laski as ‘one of the most outstanding
political document of all times’. Among, others, the Marxist doctrine of ‘dialectical
materialism’ and ‘historical materialism’ forms the core tenets of Marxism and its
theory of social change.
Dialectical Materialism
Dialectical materialism constitutes the foundation on which the entire Marxism thought
rests. It is applied in the form of materialist interpretation of history and the theory of
class struggle in the Marxism.
• Idea of dialectics was first given by Socrates as a means to achieve or understand
the truth. ‘Dialectics’ indicate ‘contradictions’ that exist at any stage of a development
process i.e., thesis, antithesis & synthesis.
• Marx was greatly inspired by the Hegelian conception of ‘dialectical idealism’
which regards ideas as the moving force behind the historical processes. A/Q to Hegel,
history moves in the form of dialectics of ideas to reach a stage of absolute idea in
which all contradictions are resolved.
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• Marx adopted the method of dialectics as the true account of process of development,
but applied it in a very different way than that of Hegel. Marx abandoned the Hegelian
idealism and adopted the materialistic view.
• Marx conceived of history as moving under the pressure of economic (material)
rather than ideal forces. A/Q to Marx, the thesis, antithesis and synthesis of dialectics
are economic classes and not ideas. It is based on Marxist conception that ideas are
nothing but false consciousness and matter is the ultimate reality.
• A/Q to Marx, his dialectical method was not only different from the Hegelian but
was its direct opposite. By asserting that ideas, instead of being basis of history, are a
part of superstructure reared on material base, Marx turned Hegel’s dialectic ‘upside
down’.
• Since the dialectical method regards conflict and contrast as the moving force behind
all the development process, Marxism proposes the contradictions contained in
capitalism such as alienation. A/Q to Marxism, capitalism carries with itself the seeds
of its own decay. Out of conflict b/w the capitalist class & proletariat class, there would
be a change in mode of production from one to another (i.e., revolution) leading to a
communist society where there shall be no classes. Thus, Marx’s faith in the final
triumph of the proletariat and the liquidation of capitalist order was rooted in his
dialectical materialism.
• However, Marx’s dialectical materialism has been criticize on the ground that the
notion of self-development through conflict of contradiction is applicable only to ideas,
and not to a non-ideal entity like matter.
Historical Materialism
The most seminal contribution of Marx is his theory of ‘historical materialism’, which
is a theory which holds that the ultimate cause which determines the whole course of
human history is the economic development of society. The whole course of human
history is explained in terms of changes occurring in the modes of production &
exchange.
• To quote Marx, ‘The history of all hitherto existing societies has been the history of
class struggle. Starting with primitive communism the mode of production has passed
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through three stages- slavery, feudalism & capitalism and the consequent division of
society into three classes and the struggle of these classes against each another.
• Thus, Marx’s materialist interpretation of history explains the general course of
human history in terms of growth of productive forces. In concrete terms, it is the
economic base which is the sole relevant component of human society and the
superstructure (comprising of socio-political institutions such as family, church etc.)
have no independent & significant existence/role without economic structure. Further
any change in economic structure will lead to change in the superstructure.
• Karl Marx calls his analysis of history (i.e., ‘historical materialism’) as scientific as
he used this approach to understand history scientifically. He further says that in order
to think one has to eat and in order to eat man has to produce. Thus production is the
first historical act of man rather than thinking.
• With his emphasis on dialectics of matter and historical materialism, Marx has
ignored the role of cultural factors in the process of history. For this Marxism is seen
as a monocasual explanation of history rather than a comprehensive explanation.
However, through his historical materialism, Marx has demonstrated that manual labor
is superior to mental labor since production comes prior to thinking. He was the first
thinker to speak for the working class.
(7c) Compare and contrast liberal feminism with radical feminism.
• Feminism, as an ideology is linked to the women’s movement and the attempt to
advance the social role of women. Feminist ideology is defined by two basic beliefs-
(a) Women are disadvantaged because of their sex.
(b) This disadvantage can and should be over thrown.
• However, feminism, being a meta-ideology, has been characterized by the diversity
of ideas, views and political positions and is, thus, divided into different schools such
as liberal, socialist, radical etc., Although united by a common desire to advance the
role of women, feminists disagree about how this is to be achieved.
Liberal feminism Vs Radical Feminism
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destroyed and psychological & sexual oppression operating at all levels have to be over
thrown (i.e., a sexual revolution).
(8a) Evaluate Amartya Sen’s contribution to the contemporary theory of justice.
• Justice being the central normative concept of political science was a primary
concern of thinkers from Plato to Sen.
• Sen envisages his idea of justice as a critique of Rawls. Rawls, in his book ‘Theory
of justice’ which is credited with starting the golden age in theorizing about justice’,
has propounded the liberal-egalitarian theory of social justice. A/Q to Rawls, the
purpose of social justice is to ensure that the distribution of benefits & burdens of
society is just/fair to all.
• Amartya Sen appreciates Rawls for giving the criticism of utilitarianism and using
‘fairness’ as the basis of justice. However, he disagrees with Rawls on the following-
(i) He doesn’t support the necessity of any universal idea of justice as it is not possible
to arrive at an idea of justice satisfactory to all.
(ii) He also doesn’t believe that justice is a product of procedure. A/Q to Amartya
Sen, ‘Nyaya’ is superior to ‘Niti’.
(iii) He calls his methodology as social choice, which is superior to rational
choice.
(iv) Amartya Sen calls his theory of justice as comparative theory, which doesn’t
aim at achieving perfectly just society but making society as just as possible.
• Amartya Sen, in his book ‘Equality of what’, has given his theory of equality which
is closely linked to his conception of justice. He has given ‘capability Approach’, based
upon analytical distinction b/w means and end, which evaluates policies according to
its impact on people’s capabilities as well as their functioning’s A/q to Sen, capability
is the ability to achieve a certain set of function. For eg- literacy is a capability while
reading is a function.
• The capability approach stresses that the distributional equality should concern
itself with equalizing people’s capabilities, instead of emphasizing on resources. This
distinguishes it from the equality of resources approach, which focuses exclusively on
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means (i.e., resources) of wellbeing and exclude the ultimate end (functioning’s) in
contrast to the resource approach, Sen proposes the notion of well-being in terms of
function.
• The theoretical basis on which the capability approach is preferred over equality of
resources is the idea that a proper analysis of inequality needs to go hand-in-hand with
human diversity. A/Q to Amartya Sen, people are deeply diverse in the internal
characteristics (such as age, gender, particular talents etc.) as well as external
circumstances such as social background, ownership of assets etc.
• Thus, Sen’s capability approach stresses that social policies must be tuned with facts
of human diversity to equalize people’s capabilities.
• Whereas a resource egalitarian may insist that resources such as books &
educational services may tackle illiteracy, the capability approach would stress on
internal capability to read and write. It is in this context, capability approach to address
the problem of inequality is a preferred approach.
(8b) Bring out Ambedkar’s diagnosis & remedy of social injustice in India. Contrast
it with the Gandhian view.
• Gandhi-Ambedkar relationship can be best analyzed not in the context of
personalities or political strategies, but in terms of their perspective regarding the
probable solution to the social problems, which were itself differently conceptualized
by them.
• Social justice refers to that aspect of socio-economic and political arrangement
through which it can be ensured that all the benefits, opportunities and privileges in
society is shared by all. To quote B. R. Ambedkar, ‘A just society is that society in which
ascending sense of reverence and descending sense of contempt is dissolved into the
creation of a compassionate society’.
• Caste and consequent graded structure of Indian society has been a dominant issue
in Ambedkar quest and vision of social justice. He believed that untouchability was an
expression of caste system, which is a system of artificially dividing the population &
preventing from fusing into one another. Thus, he chose to study the caste system &
critically analyze the justification if received from Hindu scriptures & traditions. He
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held that out-caste is a bye-product of caste system and it cannot be removed without
overall annihilation of caste.
• On the contrary, Gandhi emphasized on untouchability & other caste-based
discriminations rather than the caste itself. He identified untouchability as the most
abhorring expression of caste based inequality. Thus, he held that removal of
untouchability would symbolically end the caste system by removing the caste-
consciousness.
• Owing to the differences in their conceptions of social evils, Gandhi & Ambedkar
differed in their discourses of social justice’. Ambedkar a steadfast constitutionalist,
sought solutions to social problems with the help of the state. He was of the idea that
social justice forms an inalienable part of the constitutional democratic framework.
Ambedkar’s insistence on statutory measures for social justice is based on the idea that
statutory status ensures that social justice become policy of the state and do not remain
in the nature of altruistic favours being extended to depressed classes.
• On the contrary, Gandhi employed ‘socio-humanist’ approach to the problem. A/Q
to him, sustainable social justice can be achieved only through self-realization/ self-
reformation. Rejecting the idea of compulsions through satyagraha or statutory
measures, he believed that reform of the Indian society should be based on enlightment
& self- realization.
• However, despite the difference in their discourses for attainment of social justice,
Gandhi & Ambedkar shared similar visions based on equality, justice & fraternity. A/Q
to Suhash Palshikar, despite their different approaches and areas of concentration,
their discourses were not antithetical in the sense that both were fundamentally
concerned with social justice & transformation of the Indian society. Both relied heavily
on mobilizing people against social injustices & called for social action based on
democratic & popular struggles.
• A/Q to Prof. D. R. Nagaraj, in his work ‘self- Purification v/s self- Respect: On the
Roots of Dalit movement (1993)’, through various, debates & arguments, both Gandhi
& Ambedkar had internalized one another’s ideas while Gandhi recognized the village
to be socio-economic space of exploitation & inequality, Ambedkar realized that social
rights are not protected efficiently by law but by social & moral conscience of society.
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• Thus, it can be argued that it is only through the intermixing of both approaches that
social injustices can be addressed. Nagaraj called for synthesis of both the approaches
to deal with contemporary social evils. A/Q to Suhash Palshikar, as the contemporary
social movements have become more localized, instead of attempting at broader social
justice, both the Gandhian & Ambedkar’s discourses or approaches needs to be
reconciled & synergized to tackle contemporary social problems.
(8c) ‘Rights (properly so called) are the creatures of law (properly so called)’.
(Bentham).
In the light of above statement, discuss the limitations of the theory of natural rights.
• The relationship b/w individual and the state has been an important question of
interest of political theory. Among others, the three most important concepts in this
context are citizenship, rights and duties.
• Rights are product of individual’s social nature and emanates from their
membership of the society. T. H. Green defines rights as powers necessary for the
fulfilment of men’s vocation as a moral being.
Theory of natural rights
Rights are not only of different kinds but there’re various theories on the nature, origin
and meanings of rights.
• The theory of natural rights has been advocated mainly by Locke (Two Treatise on
Government), and Rousseau (the social contract). These social contract theorists hold
the view that there were natural rights possessed by men in the state of nature (condition
of human life in the absence of organized political authority).
• These rights possessed in the state of nature are called as natural because they don’t
owe their origin to the social existence and are present in pre-social stage.
• A/q to Locke, in the state of nature, men are in perfect freedom and have a natural
right to life and property within the bounds of law of nature, provided that he doesn’t
interfere with any other men’s enjoyment of the same conditions. He envisages state for
the protection of their natural right to life, liberty and property.
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• However, the theory of natural rights has been criticized by legal rights theorists on
the following grounds-
(i) Rights cannot be natural simply because they were the possessions of men in the
state of nature. There can never be rights before the emergence of society. Thus, the
notion of pre-society natural rights is contradictory.
(ii) Rights presuppose the existence of some authority to enforce and protect
them. It is in contradiction with idea of natural rights in the state of nature as there is
no authority.
(iii) The idea that natural rights existed in the state of nature is wrong in the sense
that it makes them absolute and unrestricted.
(iv) The theorists of natural rights treat individuals as the end and the state as the
means to protect the natural right to life, liberty and property. In this way, the natural
rights theory attacks the political sanctity attached to the institution of state.
(v)Thinkers such as Hobbes suggest that man cannot enjoy rights under in the state of
nature (S.O.N) since in S.O.N ‘might is right’ and all are equally powerful.
(vi) Utilitarian’s like Bentham criticized the doctrine of natural rights as a
‘rhetorical non-sense upon stilts’. He further says ‘man has liberty only where law is
silent’. He asserts that rights against the state will lead the state in to chaos.
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Political Science & International Relations
Crash Course & Test Series - 2019
Test 01
Time Allowed: 3 Hours Max Marks: 250
Name
Test Date
Email Address
Mobile
UPSC Roll No
Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
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Que.1(d) Write a short note on ‘original position’ found in the Rawl’s theory
of justice. 10 Marks.
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Que.3(a) ‘Human beings are moral because they’re rational’ (MN Roy).
Critically examine. 20 Marks
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Que.3(b) ‘The Social contract theory is a bad history, bad logic and bad
philosophy’. Critically Examine. 15 Marks
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Que.6(a) ‘What has been passed as a Fascist philosophy is neither original nor
creative, set of ideas put together to meet the exigencies’. (Sabine).
Critically evaluate. 20 Marks
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Que.6(b) ‘The only freedom that deserves the name is that of pursuing our
good in our own way’. (J.S. Mill). 15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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PSIR Crash Course Test 02 Model Answers
(1a) ‘The legal framework of Data Protection Law needs an urgent overhaul in the
era of data colonialism’. Discuss it in the light of new Data Protection law?
• Given the vast amount of personal data being collected by private companies and
state agencies, and their flow across national jurisdictions, the absence of a data
protection legal framework in India has been a cause for deep concern. The need
for legislation was also underlined with the landmark judgment in Justice K.S.
Puttaaswamy Vs Union of India that held the Right to Privacy to be a fundamental
right.
• As India doesn’t have any dedicated legal framework for data protection
followings are some acts cover the data protection in general—
(i) Sec 43A of IT Act (2000) Protects user data from misuse but it is applicable to
only corporate entities and not on government agencies. Also the rules are
restricted to sensitive personal data only such as medical history, biometric
information etc.
(ii) Other Acts like Consumer Protection Act (2015), copyrights Acts (1957), etc
attempt to protect the personal information.
• Therefore, a/q to Justice B.N. SriKrishna Committee, as the volume of data on
interest is expanding exponentially and the spread of new technologies like
Artificial Intelligence (AI), Internet of Things (IoT) etc poses a threat of abuse &
misuse of data, a new data protection b/w is required to balance innovation and
privacy.
Key provisions of Draft Personal Data Protection Bill, 2018:
1. The Bill sets out certain rights of the individual, which include right to obtain
confirmation from the fiduciary on whether its personal data has been processed,
right to seek correction of inaccurate or out-of-data personal data etc.
2. Data Protection Authority to protect interests of individuals, prevent misuse of
personal data and ensure compliance with the Bill.
3. It mandates Data localization of at least one copy in India by data fiduciary.
4. The Bill allows processing of data by fiduciary if consent is provided except
certain circumstances as provided in the framework.
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5. Define sensitive personal data which includes passwords, financial data, genetic
data, or any other data specified by the authority.
6. Personal data (except sensitive personal data) may be transferred outside India
only where the central government has prescribed the transfers to a particular
country.
7. It gives exemption for processing of personal data for certain purposes such as
journalistic activities, law enforcement, and security of state.
8. The bill recognized privacy as a fundamental right and has provisions to protect
personal data as an essential fact of information privacy.
Importance of the Bill
• The law will create the balance b/w the rights of the individual and the public
good that comes from the digital economy.
• As there’s no dedicated framework for data protection across the country, the
proposed law will create data security architecture and protection of personal
information of citizens.
(1b) ‘There should be balance b/w women dignity and class and gender specific
legislation’. Analyze the statement citing two examples.
• ‘Gender justice’ has emerged as one of the major issues in the modern nation-
states, especially in conservative societies like India. Globally, there’s a general
tilt in favor of men, a symptom of what is called to be a ‘patriarchal society’. The
angle of this tilt vary from one society to another but majority of it is unbalanced.
This hinders social, economic and political participation of women, an important
half of world population.
• However, for sustainable economic and social development, it is necessary that
community at large participate in these processes, irrespective of their caste,
creed, sex and class etc. unless all sections of the society participate, especially
the vulnerable sections, the society cannot be cohesive and development achieved
cannot be sustained.
• It is in this context, legislation and legal provisions are designed as instruments
to create enabling environment for vulnerable sections (especially women) to
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(1c) ‘Speakers must rise above the party loyalties, with constitution as their guiding
light’. Comment.
• The speaker of the Lok Sabha (House of the People) in India is the chief
Parliamentary offices of the lower House of Indian Parliament. Article 93 of the
constitution provides that the House of the people shall choose a speaker (the
chairman/ the presiding officer of the House) from amongst its members.
• As the presiding officer of the legislature, the speaker enjoys all powers and
responsibilities that is integral to the conduct of business and regulation of the
proceedings of the House. In the system of Parliamentary democracy, the speaker
is the sole arbiter in interpreting the rules of procedure of the House. Thus, the
performance of the Parliament or its functions depends to a large extent, on the
conduct & decisions of the speaker.
• It is this centrality of the office of the speaker in the parliamentary democracy
which forms the basis on which the question of the neutrality of speaker emerges.
The spirit of parliamentary system demands that the chair uses its power &
authority in a neutral/non-partisan manner to strengthen the democratic
institutions.
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• However, in the Indian constitutional context, it is being said that the speaker’s
position is not made neutral but he is expected to be neutral. There have been
numerous instances in Indian political context where the speaker of the Assembly
has precipitated political crises by biased political decisions. In the Indian
context, there’re number of ways in which the neutrality of the speaker can be
compromised-
(i) Election to the office of speaker- The holder of the position in the House contests
election for the office or a party ticket. This creates a sense of affiliation and
belonging.
(ii) Anti-defection law-The absoluteness of the speaker’s decisions can also be an
incentive for potential abuse of the power. The determination of whether a
representative has become subject to disqualification, post their defection, is made
by the speaker. This offers ample scope for speaker to exercise discretion. Thus,
the ruling party, through its own speaker, could disqualify, dissention members
act will and perpetuate itself in power.
(iii) Political aspirations- The position is often used to woo, the political parties by
favoring them to harbor political ambitions. This is because the speaker of the
House, post his tenure, is allowed to rejoin the political party and involve in active
party politics. On the contrary, in the parliamentary system of Ireland, the
position of speaker is given to someone who has built up credibility by
relinquishing his political ambitions.
Steps to be taken to ensure speaker’s neutrality
(i) The speaker should resign from the party and eschew active party politics, even
after the completion of the term of the office.
(ii) The adjudicatory role of the speaker relating to defections, splits and merges must
be entrusted with either the election commission or any neutral body outside the
legislature.
(iii) The speaker should be barred from future political office.
(iv) The page committee, headed by V. S Page, suggested that if the speaker had
conducted in an impartial and efficient manner during the tenure of his office, he
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should be allowed to continue in the new Lok Sabha. This would act as an
incentive to act in non-partisan manner.
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(iii) Caste-based reservations prevents from transcending caste, which is its supposed
objective. By increasing the social salience of group membership, it causes
expressive harms to its beneficiaries.
Thus, there’s a need to do away with caste as the sole & sufficient criterion for
reservation.
A/Q to Yogendra Yadav, group membership should become one factor assessing
a person’s eligibility for affirmative action, along with other factors like family
background, economic status, parental education etc.
Thus, India’s reservation policy should be redesigned after attending following
debatable issues involved-
a) Who deserves to get the benefits and what should be criteria for eligibility.
b) Quantum of reservation
c) Reservation in super-specialty jobs
d) Time frame
e) Reservation in private sector.
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(ii) 70% of farmers never heard about direct cash transfer only 27% have heard about
the land acquisition law.
(iii) 62% of the respondents were not aware about the MSP and among those who have
heard about MSP, 64% weren’t satisfied with the price government offers.
(iv) 47% of the farmers say that overall condition of farmers in the country is bad.
(v) The report say that benefits of government schemes and policies are being mostly
given to big farmers having landholding of 10 acres & above. Only 10% of poor
& small farmers with average land holding of 1-4 acres have benefitted from
government schemes & subsidies.
Apart from these, one of the most important issues that characterizes the growing
plight of the farmers is the growing incidents of farmers’ suicide in India. A/Q to
NCRB data on farmers’ suicide, the farm sector has witnessed around 11370
suicide in 2016-17. Centre for Human Rights and Global Justice (2011) estimated
that a quarter million farmers have committed suicide in last 16 years.
Some noticeable changes in farmers’ movement in India
(i) Socio-economic transformations post-liberalization have created a dual identity
crises among farmers, which has manifested in large –scale protests. In addition,
the present protests are a political manifestation to recover & consolidate dignity
and socio-economic grievances. This emerges from interplay b/w agrarian crises
and anti-urban sentiments.
(ii) Though the recent protests appear to be very similar to the farmers’ movements
of the 1980s, they can be conceptualized very differently if located in history,
political economy and social dynamics of rural life. The most critical indicator of
this shift over the past two decades is the significant decline in the weight of
agriculture in the national economy. Its contribution to national income has come
down to around 15% from more than half during the early decades after
independence. As a result, even those who own agricultural land and cultivate it
themselves often also have other occupation, a process that has come to be known
as pluri-activity.
(iii) In his book, ‘Populism and power: Farmers’ movement in Western India (1980-
2014), D. N. Dhanagare maps the history of farmers’ protests from several parts
of the country for the last two decades. He suggested that the agrarian crisis in
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post-Green Revolution India was symptomatic of a structural turning point for the
agrarian economy. A/Q to him, 1980s witnessed transformation of peasant into
the farmer. Which meant that producer ceased to be dependent on the landlord
and instead was now dependent on the market.
(iv) Due to a paradigm shift of policies from land reforms to land acquisition, the
welfare state emerged as a ‘venture capitalist’. On the one hand, the state grabbed
fertile lad forcefully and, on the other remained insensitive in handling issues and
grievances of affected farmers. This led to violent resistance to the government by
formers, who felt that the state was acting against their interests, and in favor of
industrialists.
(2a) What does the principle of the basic structure of the constitution mean? Discuss
the prominent contours of the basic structure of our constitution and their
contemporary relevance.
• A/Q to Kalpana Kannabiran, Indian judiciary is witnessing the fall of ‘literal
legalism’ and the advent of ‘judicial activism’, where court is seen as a political
and public institution that can answer social & political disagreements. A/Q to
Upendra Baxi, the supreme court of India is essentially acting as the institution of
governance and not merely setting disputes. In the book, ‘Rehinking public
institutions in India’, Madhav Khosla and Ananth Padmanabhan argues that it is
the void created by the failure of executive and legislature in discharging their
responsibilities that has led to emergence of judiciary as a political institution.
Pratap Bhanu Mehta calls this situation as a case of ‘judicial co-governance’.
• The Doctrine of Basic structure, one of the most important examples of judicial
activism is the result of the creative interpretation of the constitution by the
judiciary. It was given by the 13-judges bench of the Supreme Court in the
Keshavananda Bharti case (1973), and was aimed at defining the scope of the
amending power of the Parliament. It is a doctrine to examine the constitutional
validity of constitutional amendment. The emergence of doctrine of ‘Basic
structure’ marked a significant shift in the role of judiciary from practice of
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(iii) The decision or judgement represents that the judiciary chose ‘uncertain
democracy’ over ‘certain tyranny’.
(iv) The doctrine should be retained as a ‘safety value’.
Thus, through its pronouncement of a new doctrine, the Indian judiciary has
ensured that even with absolute majority and political dominance, government
can’t destroy the basic structure & spirit of the Indian constitution.
(2b) Can a secular state interfere in matters of faith? Should courts venture to
rationalize the matters of religion and faith? Give arguments in support of your
view, taking the reference of Sabarimala Judgement.
• ‘Secularism’, that defines appropriate relation among state, individual and
religion, is interpreted differently in different societies, resulting in diverse
models. The western model, which usually considers separation of state from
religion as secularism is different from the Indian model of secularism.
• A/Q to Rajeev Bhargava, Indian secularism continues to be misunderstood as its
complexity and distinctiveness remains illusive. He argues that Indian model is
not based on any single over-arching idea and, therefore, is compatible with the
‘contextual-model’ of secularism. A/Q to him, Indian model is neither the model
of religious neutrality (DHARM-NIRPEKSTA) nor equal treatment of all religions
(SARVA-DHARMA-SAMBHAVA). On the contrary, Indian model follows the
principle of ‘Principled Distance’ that provides a flexibility in approach through
differential treatment. Based on the context, the Indian state includes or excludes
religion, resulting in simultaneous existence of engagement/disengagement b/w
state & religion.
Thus, in this way, the Indian model is contextual model of secularism.
• Rajeev Bhargava has given 7 essential features of the Indian model of
secularism—
(i) Despite the absence of any state religion, state is not averse to use of religious
symbol.
(ii) No strict boundary b/w politics & religion, rather porous boundary.
(iii) No active hostility towards religion & no passive indifference.
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• However, all these constitutional rights portray the contradiction b/w individual
and collective faith systems. While pre modern societies were governed by
traditional religious bodies is public realms, contemporary societies have their
own modern forms of governance such as the state & judiciary, which perceive
religion as a private affairs. The argument of essentiality of religious practices is
flawed because it is not formulated in isolation, but is influenced by patriarchal
structures which establishes an ideological hegemony within the religious group.
Moreover, the argument that courts shouldn’t introduce rationality into religious
practices is also misconceived because it is this judiciary’s activism that has
transformed rigid societal structures in favor of individual’s rights as is evident
in Triple talaq case.
(2c) ‘India’s electoral integrity suffers in the area of campaign finance, media
coverage and above all poll administration’. Elaborate and suggest a way
forward.
• Elections are the most important & integral part of politics in a democratic set
up. A democracy, like India, can function only upon the faith that elections are
‘free & fair’ and not manipulated and biased. Proper functioning of electoral
system is imperative to avoid, what Habermas calls as, ‘legitimation crises.
• However, India’s electoral system is suffering from a spectrum of false practices
such as unscrupulous use of money & muscle power, criminalization of politics,
misuse of government machinery, casteism & communalism and illegal political
funding.
• A/Q to E. Shridharan and Milan Vaishnav, the state’s strong involvement in the
economy , together with costly elections, has incentivized shadowy links b/w
business, criminals and politicians. A/Q to them, India has struggled to regulate
political finance. In ways that would both contain the costs of elections as well as
minimize the impropriety in their funding. Estimates of the money spent on India’s
2014 general election hover around US $ 5 Billion, second only to 2012 US
presidential elections, which is symptomatic of an election finance regime that s
deeply out of sync with prevailing realities. A/Q to Milan Vaishnav, blatant
disregard for political finance regulations undermined people’s faith in
democracy as well as their belief in rule of law.
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• Apart from the issue of political financing in the election, one of the important
issues that creates biasness or unfairness in elections is distorted use of media
coverage. Government sponsored advertisements where expenditure is incurred
from public exchequer in favor of ruling party will be unfair. In addition, political
advertisements leads to lots of confusion.
• However, the most important factor on which the conduct of elections in India
hinges upon is the impartiality of election commission of India (ECI) and poll
administration. ECI has proven to be a model of election management and has
gained in stature by holding free & fair elections at various levels across the
country. A/Q to a 2008 poll conducted by CSDS, 80% of Indians expressed a high
degree of trust & respect in the ECI, second only to the Army among the public
institutions. Despite ECI being a public institution like police and bureaucracy, it
hasn’t come across as exercising arbitrary power. It is a constitutional institution
which is rule –oriented and not one given to arbitrariness.
• However, while the ECI’s performance over the years has warranted faith in the
polling process, there have been certain controversies emerged with its poll
administration—
(i) Though most of its decisions have been largely fair, the ECI needs to reconsider
its decision making, which have largely ad hoc- such as transfer of top officials,
VVPAT audits etc.
This ad hoc manner of functioning can take the ECI in opposite direction of the
surging democratic tide.
(ii) Model code of conduct (MCC) was adopted by an all-party consensus to ensure
the smooth functioning of elections, and the ECI is expected to use it to avoid
electoral malpractices. Though ECI has the power to take strict actions against a
political party or a candidate for violation of MCC, ECI has rarely taken recourse
to this power. ECI has merely issued warnings and reprimands, despite the
violation of MCC being a regular event.
(iii) In the present context of highly contested political domain, there have been
allegations of biasness against the ECI. Thus, keeping in mind the importance of
the institution of ECI in an electoral democracy like India, actions of the members
of ECI-CEC and ECRs – must be above suspicion.
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Reforms suggested
(1) To secure independence of the ECI
(a) The Goswami Committee on Electoral Reforms (1990) & 255 th Report of Law
Commission (2015) - proposed setting up of a separate & independent secretariat
of the ECI.
(b) More broad based selection of EC through a committee.
(c) The administrative expenditure of the ECI (Presently a voted expenditure) should
be charged on consolidated Fund of India to secure its unconstrained functioning.
(2) Regarding election management issues
(a) Providing an open ballot system in case of election to fill seats in state Legislative
Councils.
(b) Adjournment of polls on the ground of bribery events.
(3) To curb money & muscle powers in the elections.
(a) Providing ECI with supreme authority to sanction candidates who provide false or
misleading information’s.
(b) ECI should be granted with greater powers to regulate political parties.
(c) State funding of elections
(d) Barring candidates facing serious criminal charges that have been framed by a
judge, filed at least one year prior to election& carry a potential sentence of 5 yrs
or more.
(e) Post-election action against candidates who win elections & face serious pending
cases.
(f) A fast-track judicial process for cases against sitting MLAs & MPs.
(g) Provisions for exemption of Income Tax should be made applicable only to political
parties that context & win seats in parliament or Legislative Assemblies.
(h) Ceiling of campaign expenditure by political parties.
(3a) ‘A new single-party hegemonic system in Indian politics that is akin to what
prevailed since independence during the days of the ‘congress system’ is
noticeable’. Discuss the visible changes and its viability in Politics of India.
• The electoral verdicts (2014 & 2019), which gave to the BJP a majority in the
lower House of the Parliament, have brought back the debate of the return of a
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single –party hegemony system in Indian politics that is akin to what prevailed
during first two decades of the post-Independent India, which was referred to as
‘congress system’ by Rajni Kothari.
• A/Q to Suhas Palshikar, the scale and depth of the BJP’s victory has brought to
the forefront the idea of start of a new, fourth electoral phase in India’s electoral
system. The BJP’s dominant performance-earning the first single party majority
in three decades (after 1984 elections) and becoming the first non-congress party
to win majority in election in consecutive elections represents a critical juncture
in the evolution of India’s party system.
• A/Q to Suhas Palshikar, the BJP appears to be playing the role of a hegemonic
power. Like the congress before if, the BIP’s present position has a system –
defining qualify. In electoral terms, the BJP has become the central pole around
which politics in India revolves. Both state and national elections are regularly
fought in reaction to the BJP has also managed to exert its dominance
ideologically. Palishikar argues that with its twin emphasis on Hindu nationalism
and a ‘new developmentalism’, the BJP has captured the realm of ideas at a time
when INC’s legacy of secular nationalism has fallen out of favor.
Changes in India’s electoral politics marking rise of BJP’s hegemony-
(i) BJP’s success in the popular Hindi heart land states of UP and Bihar, which are
fragmented, multi-party states usually dominated by regional parties and a ‘new
developmentalism’ the BJP has saturated the realm of ideas at a time when the
INC’s legacy of secular nationalism has fallen out of favor.
• Thus, a/q to Suhash Palshikar, BJP’s electoral and ideological dominance
coupled with an impressive string of state election triumphs over the past five
years and expansion of the Party’s social base- has transformed the party from
merely competitive to markedly dominant/ hegemony on India’s political Scene.
• However, the BJP’s emerging hegemony should not be considered to be
invincible. As state elections of Madhya Pradesh, Rajasthan and Chhattisgarh
(2018) have demonstrated, the party is fallible.
(ii) BJP markedly improved its performance in India’s northeastern states, where it
traditionally had a modest presence. Two decades ago, INC won 40% the vote
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and 13 seats in N-E region, which has come down to 30% vote share (virtually
identical to BJP’s position).
(iii) BJP also improved in key states, such as J & K, Odisha, West Bengal, where it
traditionally has been a minor player.
(iv) Core principles marked during India’s third electoral system phase (1989-2014),
such as rising political competition, declining margins of victory, falling voter
turnout and federalization of national politics, have exhibited a modest reversal
in the 2014 & 2019 polls.
(v) Most importantly, b/w 1989-2014 Indian politics lacked a dominant party. In
contrast, the 2014 & 2019 lections culminated in a national wave favoring the
BJP and frustrating the INC. whereas most national elections since 1989 have
often been the sum of state contests the 2014 & 2019 polls had the flavor of a
nationwide plebiscite.
Thus, a/q to Suhash Palshokar, BJP’s electoral & ideological dominance has
transformed the party from merely competitive to markedly dominant/hegemony
from projects BJP as the central gravitational force in Indian politics.
(3b) Illustrate the dimension & scale of criminalization of Indian politics. Assess
the impact of criminalization on the integrity of Indian Parliament. Suggest a
way forward.
• In a democracy politics is seen as a domain to which everybody, irrespective of
social states, has equal access and an activity which empowers people. The years
immediately after independence in India, were full of hope and enthusiasm. Rajni
Kothari has described these years as period of ’politics of trust’.
• However, A/Q to Kothari, transformation of Indian politics from an ‘organic’
entity into a mere mechanical electoral system, characterized by emphasis on
quantity/numbers, led to the permeation of Indian politics by criminal elements,
use of gangsterism as a substitute for party organization and use of money and
muscle power in elections. These processes are manifestation of the
criminalization of Indian politics. Such developments narrowed the domain of
politics by excluding people’s participation and reduced its autonomy by making
it more dependent on money power & local criminals.
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paradigm shift in the context of Indian federalism, where the new federalism is
characterized by co-existence of cooperative and competitive federalism. It is in
this context that Alfred stepan considers India as a prominent example of ‘Demos-
enabling’ federal system as this model has allowed it to adopt flexible adaptations
to its federal designs, which manifested itself in many affirmative steps such as --
-
i. Replacement of the planning Commission with the NITI Aayog which will
concentrate on broader policy framework instead of micro-resource allocated
functions and that too with states active participation and consultation.
ii. Acceptance of the 14th FC’s recommendations resulting in enhanced devolution
(42%) to the states.
iii. Enabling states to design and implement programmes better suited to their needs
& modify CSSs a/q to needs.
iv. Use of section 254 (2)of the constitution to allow the state legislatures of
Rajasthan & MP to craft changes to central laws.
v. Creation of committees of chief ministers headed by a chief minister on key
national issues.
India’s fiscal federalism
• In a federal system, the two sets of government (Union and states) operate
simultaneously and directly upon the same people. This requires a clear cut
division of functions, powers and resources so that all obligations are fulfilled.
• Fiscal federalism is the economic counterpart to political federalism, which is
concerned with the assignment, on the one hand of functions to different levels of
government, and with appropriate fiscal instrument for carrying out their
functions effectively. However, India’s fiscal federalism, which has withstood the
test of times, is at a crossroads because of momentous changes, especially since
2014—
(i) NITI Aayog was set up as a think tank for providing policy inputs to the
Government on the developmental matters. Unlike its pre decessor Planning
commission, the NITI Aayog was built on the spirit of ‘TEAM INDIA’ by
accommodating states. The involvement of state governments in decision making
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(iii) Use of 2011 census to calculate population for allocation of union tax revenue in
place of 1971 census.
• Unlike all FCs (since 7th FC) that have used 1971 census for devolution of taxes,
duties & grants-in-aid, the 15th Finance Commission is mandated to use 2011
population data for its recommendations.
• This change will have asymmetric effects on states. For southern states like
Kerala, Tamil Nadu etc, the change will result in smaller shares in the common
pool of revenues. These states have achieved slower population growth as they’re
managed to keep a check on population growth unlike several of the northern
Indian states like UP and MP. Thus, these southern states are discontented with
the Terms of reference of the 15th Finance Commission as they foal they’re being
penalized for their good performance on family planning and population control.
(4a) ‘The rot in Indian judiciary has penetrated deep leading to serious epidemic,
requires overhauling and not just customary touch up’. Critically examine the
statement and suggest the way forward.
• A/Q to Lord Bryce, there’s no better test of the excellence of the government than
the performance of its judicial system. Judiciary in a democratic setup like India,
acts as an institution that checks any attempt to convert democracy into ‘tyranny
of majority’.
• In the Indian context, the constitution of India envisages a ‘fiercely independent
judiciary’ which allows it to act as an active participant in India’s social
revolution Endeavour. A/Q to Justice Felix Frankfurter, the judiciary, in general,
and Supreme Court particular, breathes life into the inert pages of the
constitution.
• A/Q to Upendra Baxi, Indian judiciary, in general, and Supreme Court in
particular, has done the ‘chemotherapy’ of the carcinogenic Indian politics. Thus,
there’s a great sense of satisfaction with performance of Indian judiciary
recognizing its positive role towards protecting rights of the Indians.
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• However, scholars like Pratap Bhanu Mehta, while evaluating the performance
of Indian judiciary, are extremely critical of the status of the Indian judiciary. In
his article, ‘Indian judiciary and the promise of uncertainty’. He has mentioned
Indian judiciary as a self-perpetuating paradoxical and highly politicized
institution’. A/Q to him, judicial decisions in India are not based on any
overarching principles, rather they’re artifacts of individual judges. He argues
that judiciary in India attempts at delicate political balancing rather than working
on high ideals.
• In addition, there are certain institutional and administration challenges that are
threatening the legitimacy and credibility of the independent judicial system of
India. These includes—
(i) Tussle b/w government and judiciary on the issue of appointment of judges,
resulting in administrative losses such as increasing number of pending cases.
(ii) Lack of a systematic mechanism to deal with allegations of corruption in the
higher judiciary.
• Therefore, the importance of a legitimitate & credible judiciary, that is not only
committed to constitutionalism but also is democratically accountable, makes
judicial reforms a necessity.
Areas of judicial reforms
(i) Speedy and qualitative disposal of pending cases.
(ii) A systematic mechanism to address the issue of corruption.
(iii) Institutional reforms such as a transparent collegiums system for appointment of
judges; capacity building of judges; national court of appeal.
(iv) Internal function and discipline of judges.
(v) Role of government in judicial reforms—
(a) Institutionalization of efficient judicial impact assessment system.
(b) Reform of criminal justice system, which includes implementation of Malimath
Committee recommendations such as plea bargains in criminal cases.
(c) Introduction of alternative dispute redressal mechanism like Lokayukta.
(d) Promotion of legal literacy.
(vi) Role of civil society—
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(4C) ‘India seems to be witnessing the rise of a new political order similar on the
lines of the congress system, but it is much more than that of single party
system’. Comment.
• India’s electoral history in the post-independence India has been divided into
three distinct phases or ‘electoral system’. The first phase, which commenced with
India’s first general election in 1952, was distinguished by the congress party’s
dominance. While state and national elections were competitive, the opposition of
the INC was deeply divided.
The year 1967 witnessed the start of India’s second electoral system till 1989.
Congress maintained its monopoly on power at the centre, but its grip on state-
level power eroded considerably. The 1989 election ushered in an extended period
of coalition politics. During this third electoral system, the Congress witnessed a
constant decline in its national vote share as regional parties and a new party
(BJP) asserted themselves. This period was dubbed as the era of ‘post-congress’
polity. While the congress remained critical acts in a fragmented political system,
it no longer defined the system. In the words of Yogendra Yadav, ‘the congress
was no longer the pole against which very political formation is defined’.
• After 1989, most political analysts have declared that henceforth, India would be
governed by coalitions and the two national parties (INC and BJP) would never
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Kothari suggests that it is not only the politics that has become caste-ridden, caste
has also got politicized. Kanchan Chandra argues that voters in India consider it
advantageous in the interest if the candidate is from their own caste.
• However, a/q to some scholars like James Manor, the role of caste, as a factor
influencing voting behavior, has been overstated. While caste matters in electoral
politics, these are also other factor that mobilizes voters such as leadership of the
party, government performances etc.
• Scholars like Kanchan Chandra argue that such type of identity politics is
‘limiting’ because mobilization of people based on one identity creates a sense of
resentment among other communities and thus limiting the chances for these
parties.
• Also, the type of identity politics pursued by the political parties in India has
overshadowed the idea of developmental politics. This is because it is easier for
political parties to sway the voters on the emotional or psychological factor of
their identities by generating a sense of connectedness with the agenda of the
party.
• However, identities like religion can’t become the fabric of electoral processes in
a pluralist polity like India because having identities as the base of electoral
processes would be dangerous for democracy. Recognizing this, the Supreme
Court has reinterpreted the scope of section 123(3) of the RPA Act and prohibited
the seeking of votes in the name of religion, caste, race, community or language
by any candidate in elections. However, it is difficult to wipe out identity politics
through judicial mandate. Thus, what is required is that a consensus must be
evolved among the political parties to overcome identity politics to give way to
developmental politics.
(5b) The Draft New Education policy is a framework to reinvigorate the Indian
education system.
• Drawing inputs from the T.S.R Subramanian committee report, K. Kasturirangan
Committee has produced a document (Draft National Educational Policy, 2019)
that is comprehensive & far-sighted. The idea that lifelong education is based on
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4 pillars- learning to know, learning to do, learning to live together and learning
to be has inspired the committee to cover every aspect of the education sector viz,
school, higher, vocational and adult education. It also includes whole gamut of
professional education such as engineering agriculture etc. It explains the
scientific rationale behind the policy’s prescriptions and suggests how the
proposals can be translated into practice at the state and central levels.
Certain important recommendations/features of NEP
(i) Pre-primary education
Acknowledging a ‘tragic deficiency’ in early childhood case and education
(ECCE) of children in the age group (3-6 years), the draft recommends that ECCE
be made an integral part of RTE.
(ii) Reading and arithmetic skills
The draft NEP acknowledges a ‘severe learning crises’ in India, where children
in primary schools (approx. 5 crores) fail to attain basic math and reading skills.
To address this, the draft policy proposes—
• Redesigning of school curriculum for Grades 1 to 5 to include dedicated
mathematics and reading hours every day, weekly puzzle-solving sessions to
inculcate logical thinking etc.
• A ‘National Tutors Programme’ that will enroll the best performers of each school
for upto 5 hours a week as tutors for the students who have fallen behind.
• A ‘Remedial Instructional Aides Prodramme’ to draw instructors from the local
community to hold remedial classes during school hours, after schools hours &
during summer vocations.
• Vacancies to be filled urgently to ensure a pupil teacher ration of 30:1.
(iii) Curriculum and Pedagogy
While the 1986 educational policy standardized school education with its push for
a uniform 10+2 structure, the Draft New Education Policy calls for
reconfiguration in a ‘5+3+3+4’ design, which recognizes different stages of
development of cognitive abilities in children. This corresponds to the age group
3-8 years (foundational stage), 8-11 (preparatory stage), 11-14 (middle stage)
and 14-18 (secondary stage).
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(5c) The evolution of LGBT movement in India as a major civil right movement.
• India is one of the few countries which have a long tradition & history of civil &
human rights movement. In addition, the constitution of India is a revolutionary
document in many sense. A/Q to Granville Austin, Indian constitution is first &
foremost a social documents and, a/q to Austin, most of the provisions of the
constitution are aimed at social change.
• Although the domain of sexuality has long been the focus of ethical & moral
debate, it is only recently that sexual politics have become prominent on political
agendas in both global & domestic realms. A/Q to Wilson, the application of
human rights framework has allowed LGBT rights to move into mainstream.
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• LGBT (Lesbian, Gay, Bisexual &Transgender) social movement advocate for the
equalized acceptance of the people of the LGBT community in society. These
movements are aimed at encouraging assimilation of the LGBT community in the
prevailing social order.
• In the Indian context, modern LGBT movement emerged, around 1990s, owing to
the discrimination & violence against the people of LGBT community. It was the
period when various wrong assumptions, such as homosexuality is a western
import and occurs only to individuals who have been denied access to healthy
heterosexual relations for a longtime, were prevalent in the society. As a result,
such misconceptions took form of harassment, blackmail, ostracism and exclusion
faced by LGBT people on a daily basis.
• Therefore, in its initial phase, the movement by the LGBT community aimed at
assimilation into the mainstream culture by adopting the political struggles of
sexual minority group seeking tolerance from the heterosexual majority. In 1991,
a document detailing the experiences of gay people in India was released by AIDS
BhedBhav Virodhi Andolan (ABVA), an organization fighting against
discrimination with respect to those affected by AIDS. The document revealed the
shocking extent of blackmail, extortion & violence faced by gay people, especially
at the hands of police.
• In its second and current phase of the LGBT movement in India, the movement
shifted its focus from ‘assimilationist’ politics towards a more ‘liberationist’
agenda with the radical aim of opposing anti-homosexual institutions. The main
point of attraction was call for repeal of legislations that discriminates against
members of LGBT community, including section 377 of the IPC, which
criminalized sexual intercourse against the ‘order of nature’ (i.e., homosexuality).
In 1994, ABVA filed a PIL challenging the constitutional validity of sec 377 it was
one of the first legal protests against government repression of the community.
The battle against sec 377 has politicized generations of activists & influenced
popular culture and raised awareness around sexuality and gender related issues.
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• Finally, in Navtej Singh Johar Vs Union of India case, the Supreme Court of India
de- criminalized homosexuality by declaring section 377 as ‘irrational,
indefensible & manifestly arbitrary’. The court declared that the sec 377 violates
the right of LGBT community to equal citizenship and individual freedom.
• However, decriminalizing homosexuality is only the first step towards creating a
more equal society. The question of the protection of human rights of LGBT
community needs to be answered for their effective ‘social integration’.
(5d) ‘The institution of Lokpal will add nothing but one more layer to the already
complex mechanism of corruption related institutions’. Comment.
• A modern democratic state, characterized by a welfare orientation has been
witnessing expansion of bureaucracy and discretion enjoyed by the civil servants
at the different levels of the government. This has led to increase in abuse of
power, which ultimately result into harassment, malpractices, maladministration
& corruption.
• In the Indian context, ARC of India (1966-70) has recommended the setting up of
two special authorities designated as ‘Lokpal’ and ‘Lokayuktas’ for redressed of
citizens’ grievances against corruption.
• In order to meet a long-standing demand to establish a mechanism for dealing
complaints on corruptions against public functionaries, including corruption at
high places, the Lokpal and Lokayukta Act, 2013 was enacted.
Salient features of the Act wrt Lokpal
(i) Establishes Lokpal as an anti-corruption institution or ombudsman at the centre
(union) to inquire into cases of corruption involving public functionaries.
(ii) The jurisdiction of Lokpal extends to-
(a) Anyone who is or has been Pm, minister in union government or a MP as well as
officials of the union government under Group A, B, C & D.
(b) Any board, corporation, society, trust or autonomous body either established by
an act of Parliament or wholly/ partially funded by centre.
(c) Anybody that receives foreign contribution above Rs 10 lakh.
Exceptions for PM (Prime Minister)
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(5e) ‘Quit India movement as the most unGandhian of all Gandhian movement’.
Comment.
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(6a) ‘Social exclusionary practices of Indian state towards tribal’s is bringing forth
the concept of alienated citizens in India’. To what extent Forest Right Act
(FRA) and PESA are steps to address the alienation. Evaluate the status of their
implementation.
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(6b) ‘The record of environmental justice in India, from 1947-2018, exposes the
inadequacy of laws, policies, courts, legislature, administrative mechanism &
civil society networks in India’. Critically examine.
• To quote sociologist Robert Nisbit, ‘It is entirely possible that when the history of
20th century is finally written, the single most important social movement of the
period will be judged to be ‘environmentalism’.
• Environmental movements have become an important part of the political
discourse in contemporary developed and developing societies. Politics of
contemporary societies is being partly defined by these movements. In the Indian
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context, there has been no single unified & homogeneous environmental discourse
in India. There has been, what Ramchandra Guha calls, ‘Varieties of
environmentalism’.
• Unlike in the West, where modern environmentalism was given birth by the
scientists, in India it began through the protest of rural communities, involving
mainly the women, poor & disadvantaged masses who have been directly affected
by environmental degradation. While in the west, environmental movement was
motivated by the desire to keep beautiful nature unpolluted, Indian
environmentalism was drived not by leisure but by survival. A/Q to R.C. Guha,
environmental movements in India is ‘empty-stomach’ environmentalism. A/Q to
Sunita Narayan, while western environmentalism is ‘protectionist conservatism,
Indian environmental movement is ‘utilitarian conservatism’.
• Since its origin, the environmental movement in India has passed through three
important stages—
(i) Phase I (1947-1970s)
This period was mainly focused on industrialization aimed at catching up with
developed world. Guha calls this phase as ‘Age of ecological innocence’.
(ii) Phase II (1970s-1990s)
During this phase, the environmental movement emerged in India accompanied
by genesis of environmental journalism in the country. This phase saw various
important environmental movements in India such as Chipco movement (1973).
However, during this period, environmentalism was something of an interloper
(nuisance).
(iii) Phase III (Since 1990s)
The post-1991 economic reforms has deeply affected the environmental
movements during this phase with the advent of liberalization, Privatization and
Globalization the environmental movement in India weakened. Government
started forming nexus with foreign capitalists in order to pursue high economic
growth in the country. Globalization started a competition among the
governments of the developing countries to create better investment climate,
which even involved relaxing environmental safety norms. On the other hand,
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(6c) Compare the position of President as the head of Union Executive with the
Governor as the head of state executive. Why there’re so many controversies
associated with the post of Governor. Critically evaluate the significance of
Governor in India’s federal setup.
• The constitution of India provides for a parliamentary system of government in
the states as well as at the centre. Consequently, Governor is the chief executive
Head of state as he President is the chief executive Head of the Indian state.
• A/Q to B.R Ambedkar, the position of Governor in the states is exactly the same
as that of the President at the centre. He held that both are the constitutional
Heads and both are the ‘offices of Dignity’.
• However, the constitutional position of the Governor differs that of the President
in following aspects—
(i) While the constitution envisages the possibility of the Governor acting at times in
his discretion, which is itself a discretion no such powers has been provided to the
President (Art 163).
(ii) After the 42nd CAA (1766), the ministerial advice has been made binding on the
President there’re no such obligatory provisions with respect to the office of
Governor.
• The difference in the constitutional position of Governor from that of the President
is based on the idea that Governor’s office was envisaged to act as the ‘linch pin’
of Indian cooperative federalism by acting act as a connecting link b/w Union &
the states. The discretionary power was provided to Governor to ensure that the
office of Governor acts as a bulwark against the abuse of power by an elected
state government. In any case of emergency, constitution envisaged a restorative
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power being responsibly exercised by the Governor. In the same line, Vallabhai
Patel, in the constituent Assembly debates, argued that Governor is envisioned to
act in his discretion in a few matters which were either widely accepted or
necessary in an emergency. Thus, the office of Governor, with the capacity of
discretionary power, was envisaged to be more than just a nominal Head.
• However, to quote Ambedkar, ‘However a good constitution may be, if those
who’re implementing it are not good, it will prove to be bad’ Ambedkar’s word of
reaffirm can be aptly applied in the context of the office of Governor. A/Q to
Sarkaria commission, the office of Governor has been criticized for partiality &
lack of objectivity and for being used by the Union government for its own political
needs.
• The manner in which the discretionary power, given under Art 163, has been
exercised has been an extremely controversial aspect in the Indian federal polity.
It has been exercised in an arbitrary manner in the interest of the Centre. A/Q to
soli Sorabjee, in his book ‘The Governor: Sage or Saboteur’ has held that
arbitrary exercise of the discretionary power has converted the institution of
‘cooperative federalism’ to the institution of ‘Bargaining federalism’.
Instead of acting as an independent constitutional office of dignity, exercising
discretionary powers as ‘safety Valve’ during emergency, the office of Governor
has been used as the centre’s Agent, which is against the spirit of federalism, a
basic structure of the Indian constitution.
• Article 164(1) provides for the appointment of chief minister by the Governor.
This creates a wide room for discretionary power of the Governor in case of a
hung assembly (i.e., no party security the majority in the House). But, this
discretionary power is being misused by the governors. It has increased the events
of malpractices such as Lore trading of MLAs, defections against the spirit of 10 th
schedule and decline in public trust in the office of Governor.
• However, despite these controversies, the office of Governor still assumes a rital
importance having multifaceted role. A/Q to the Supreme Court, in Hargovind Vs
Raghukul Tilak Case (1979), the office of Governor is an independent
constitutional office of dignity, which is not subject to the control of the Union
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(7a) Discuss the constitution, jurisdiction, power and authority of the National
Commission on Minorities. How far it has been successful in achieving its
objectives? Explain with reference to a case study and suggest a way forward.
• The Union Government set up the National Commission for Minorities (NCM)
with the enactment of the NCM Act, 1992. The Act stipulates that ‘minority’, for
the purpose of the Act, means a community as notified by the central Government.
As a result, six communities (Muslims, Christians, Sikhs, Buddhists, Parsis and
Jains)have been notified as minority communities by the union Government.
• Composition of the NCM
A/Q to NCM Act (1992), the NCM shall consist of a Chairperson, a vice-
chairperson and five members to be nominated by the central Government from
amongst persons of eminence, ability and integrity. The Act mandates that the five
members including the chairperson shall be from amongst the minority
communities
Functions of the NCM
(i) To evaluate the progress of the development of minorities under the union &
States.
(ii) To monitor the working of the safeguards for minorities provided in the
constitution and in laws of parliament & state legislatures.
(iii) To make recommendations for effective implementation of safeguards for
minorities.
(iv) To look into specific complaints regarding deprivation of rights and safeguards
of minorities.
(v) Conducting studies, research and analysis on issues related to socio-economic &
educational development of minorities and suggesting appropriate measures to be
taken by central/state governments.
(vi) Making periodical/ special reports to the central government on any matter
related to minorities and in particular difficulties confronted by them.
• The success of a pluralistic democracy, like India, lies in the extent to which rights
of different vulnerable sections of the society can be protected. Therefore, the
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degree of autonomy with which organizations like NCM, NCSC, NCST, NCBC,
NCW etc are able to function eventually decides how healthy a democracy is.
• With respect to the NCM, aggrieved persons belonging to the minority
communities may approach the NCM for redressal of their grievances. In its
present form, NCM has powers to summon officials, including chief secretaries
and DGPs, but has to rely on departments concerned for action against officials.
However, being a statutory body, NCM has different powers & authority than that
of a constitutional body as constitutional body have greater autonomy, suo moto
inquiry into many matters and have powers of a civil court.
Challenges faced by NCM and Suggestions
Despite the safeguards provided in the constitution and institutional mechanism
present, there persists among minorities a feeling of insecurity, inequality &
discrimination. The followings are the challenges faced by NCM—
(i) Capacity related challenges- It includes
(a) Human resource deficiency (inconsistencies in staffing & appointments of key
officials in NCM).
(b) Limited role of state level minority commissions (lack of integration of minority
commissions in state with the NCM and only 2/3 rd of Indian states with minority
commissions).
(c) Under utilization of technology- while NCM utilizes a complaint minority system,
it doesn’t by itself facilitate an end-to-end complaint handling mechanism.
(ii) Financial planning & Expenditure related challenges
• While conducting studies, research & analysis on issues related to socio-
economic and education development of minorities is one of the key mandates of
NCM, only a small proportion of the allocated budget is spent in research
activities, which obstructs the achievement of mandate of the commission.
(iii) Legal & constitutional authority related challenges
(i) Like other commissions, NCM haven’t been provided with any ‘teeth’ in terms of
their legal capacity to out their mandate.
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for Lok Sabha and state Assemblies needs to happen on a single day. Earlier, the
practice of simultaneous elections was prevalent in India till 1967 which was
disrupted due to premature dissolution of Assemblies.
• The idea of Simultaneous Elections re-emerged in First Annual Report of Election
Commission of India (1983) and later was furthered by Law Commission’s Report
(1999) and 79th report of Parliamentary standing Committee (2015). In 2017, a
paper by NITI Aayog on simultaneous Elections was released discussing the
relevance of the idea.
Need for Simultaneous Elections
• Frequent elections lead to imposition of Model code of conduct (MCC) over
prolonged period of time, which often leads to policy paralysis and governance
deficit in the form of suspended development programs, welfare schemes, capital
projects etc.
• Elections lead to huge expenditures by various stakeholders like political parties,
individual candidates etc. The urge to spend more (than the set limit) to win
elections is blamed as one of the key drivers of corruption and black money in the
country. Paper pointed that the Lok Sabha elections of 2009. The centre for Media
studies estimated that an undeclared Rs 30000 crore was spent on the 2014 Lok
Sabha polls. The Election Commission, on its part has estimated that the cost of
holding simultaneous elections to Lok Sabha and state Assemblies at Rs 4500
crore.
• On the part of government, elections require a whole set of administrative
machinery. Consequently, frequent elections add a huge event management
administrative cost and resources.
Criticism of simultaneous elections or ‘One Nation, One election’ idea
• The synchronization of terms would mean arbitrarily curtailing and expanding
the term of existing Legislatures to bring their election dates in line with the due
date for the Lok Sabha polls. This would be a measure that undermine federalism
as well as representative democracy. India is a ‘Union of states’ where states have
their own directly elected governments, and fixing a term adversely affects this
right. Moreover, in simultaneous elections, votes may end up privileging a
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(7c) Discuss the changing trend in India’s Party system. Assess the impact of
‘Dominant Party System’ on Indian federalism. Do you think we’re moving
towards the II Dominant Party System.
• The actual shape and nature of a federal scheme depends upon the pattern of
social differentiation and the nature of the party system. A/Q to Ricker, the
structure of the party system may be regarded as the main variable intervening
b/w the background social conditions and the specific nature of federal bargain.
The party system by determining the urges for maintenance and articulation of
local diversities and shaping the consensus formation determine the operational
structure of federalism.
• While parliamentary democracy is based on the idea of party competition/
politics, federalism demands coordination b/w governments in a vertical division
of power dimension. This creates a co-relation b/w the party system and level of
power sharing in the federal-democratic setup. The changing dynamics of the
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• In 1977 for the first time, coalition of non-congress parties acquired the power. E
Shridharan calls 1977 election as exception.
• In this phase, the party system, both at the central and the state level, was marked
by flux. This was due to the fragmentation that was taking place in political
parties. However, despite the flux, the competitiveness was a distinct feature of
the party politics.
(iv) Fourth Phase (since 1989)
• Since 1989, there has been an increase in the number of political parties entering
the political arena. The party system has evolved into multiplicity of political
parties.
• The kind of party system is not hegemonic but competitive with sufficient scope
for alternation. However, due to inability to ‘obtain majority, alternative takes
place not b/w individual parties but b/w the coalition of political parties.
Return of Dominant Party system in Indian Politics (since 2014)
• The electoral verdicts (2014 and 2019), which gave to the BJP a majority in the
Lower House of the Parliament, have brought back the debate of second
Dominant Party System in Indian politics.
• The phrase ‘the one party Dominant system’ was originally fashioned by Rajni
Kothari to capture a phenomenon peculiar to electoral politics in India, and to
the congress party in particular. For almost two decades in post-independence
India, the congress controlled the central as well as state governments. A/Q to
Kothari, the features of the ‘one-party dominant system’ are---
(i) An open and competitive party system.
(ii) A fractured opposition that cannot provide an alternative to the government.
(iii) A democratic and consensual dominant party.
• A/Q to Suhash Palshikar, the BJP appears to be playing the role of a dominant
power-both in electoral and ideological terms. Like the congress before it, the
BJP’s present position (since the 2014 LS elections) has a ‘system defining’
quality.
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• However, a/q to Neera Chandhoke, the one-party dominant system has returned
to the Indian politics, but is radically different from the umbrella-like congress
which offered something to everyone. By contrast, the strength of BJP lies in its
being a strong, ideological orientation and a disciplined cadre based party. On
the contrary, the congress was a loosely can’t coalition of different interest groups
bargaining with each other within the fold of party, resulting into a liberal stand
on most of the issues.
It is in this context, that Neera Chandhoke argues that the wheel has turned one
full circle, with one party dominant national politics and a fragmented opposition,
has returned but in a new avatar.
(8a) ‘The neglect & decay of Indian cities over the last seven decade has been a
travesty of national development in modern India’. Critically examine and
suggest a way forward.
• Urban areas (cities & towns) have been recognized as the ‘engines and drivers of
economic growth’—
(i) White cities & towns occupy only 2% of the total land, they contribute 70% of the
GDP and this is expected to increase to 75% by 2030.
(ii) A/Q to HPEC Report, higher levels of per capita are associated with higher levels
of urbanization across the country.
(iii) Cities play a vital role in faster growth of the economy, which requires a rising
share of industry and service sector. Cities generate economies of urban
agglomeration & act as centres of knowledge & innovation and, thus, pull out
people from agricultural to industry & services.
• A/Q to United Nations Population Fund Report (UNPFR) world population is
turning urban. About 3.3 billion people live in urban areas and, by 2030, about
more than half of world’s population will shift to urban areas. In the Indian
context, the annual growth in urban population b/w 2010 and 2015 was 1.1%,
which is highest among major economies. B/w 2015 & 2031, it is expected to grow
at CAGR of 2.1%.
Infrastructural challenges
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The infrastructural inadequacy of Indian cities are evident in severe air pollution
(Delhi), traffic congestion (Bangalore), Floods (Chennai) and garbage menace in
a number of cities.
(i) Housing
There’s failure to adequately address congestion in cities which has led to hidden
urbanization seen on the peripheries of major cities & not captured by official
statistics. In this context, the UN centre for Human settlements (UNCHS) has
introduced the concept of ‘Housing poverty’ representing lack of safe, secure &
healthy shelter.
(ii) Safe Drinking water
Water supply and sanitation facilities crucial to sustenance of urban life, is
available only about 50% of urban population and is never distributed for more
than few hours/day. The amount of non-Revenue water (i.e., leakage, stealing etc)
amounts to 40-70 %. Only about 18% of slum areas have access to piped water.
(iii) Education & Health
The most important indicators of human development, health & education, are
lagging behind as compared to countries such as Bangladesh & SriLanka. Indian
cities have failed to provide easily accessible health facilities. Urban education
system also is becoming elite in private institution due to limited seats & high
charged fees. The condition of public health & education institutions is dismal.
• A/Q to Isher Ahluwalia, the target of sustained 7% and above growth rate cannot
be achieved without revamping our cities. It is this growing recognition of
importance of urban areas, arena of policy discourse has been dominated by
various initiatives since mid-1980s. For the first time, ministry of urban
development was established in 1985. The present NDA government has also
given a lot of focus on urban areas with initiatives such as smart cities, swachh
Bharat, AMRUT etc. to rejuvenate cities and Housing for AQ.
• However, technocratic solution like smart cities appears to be inadequate without
strengthening grass root democracy. Smart cities must have features like smart
infrastructure, regular supply of power & water, sewage disposal efficient public
transport etc. In addition, government must focus not only on revamping urban
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Political Science & International Relations
Crash Course & Test Series - 2019
Test 02
Time Allowed: 3 Hours Max Marks: 250
Name
Test Date
Email Address
Mobile
UPSC Roll No
Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
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Que.1(b) There should be balance between Women dignity and Class and
gender specific legislation. Analyze the statement citing two
examples. 10 Marks.
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Que.1(c) “Speakers must rise above the party loyalties, with constitution as
their guiding light.”. Comment. 10 Marks.
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Que.2(a) What does the principle of the basic structure of the constitution
means? Discuss the prominent contours of the basic structure of our
constitution and their contemporary relevance. 20 Marks
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Que.4(a) “The rot in India judiciary has penetrated deep leading to serious
epidemic, requires overhauling and not just customary touch up.”
Critically evaluate the statement and suggest the way forward.
20 Marks
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Que.4(b) Justify the ongoing economic reforms has the potential to change
the dynamics of developmental process. Justify the statement in the
light of Constitutional Goals. 15 Marks
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Que.4(c) India seems to be witnessing the rise of a new political order similar
on the lines of Congress system but it is much more than that of
single party System. Comment. 15 Marks
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Que.5(d) The institution of Lokpal will add nothing but one more layer to the
already complex mechanism of corruption related Institutions.
Comment. 10 Marks
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Que.7(c) Discuss the changing trend in India’s Party system. Do you think we
are moving towards the Second Dominant Party System. Assess the
impact of ‘Dominant Party System’ on Indian federalism. 15 Marks
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Que.8(a) “The neglect and decay of Indian cities over the last seven decade
has been a travesty of national development in modern India.”.
Critically evaluate and suggest a way forward. 20 Marks
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Que.8(c) Explain the difference between elite and mass nationalism as the
two different forms of anticolonial nationalism in India. What were
the salient features of Indian Nationalism during freedom struggle?
15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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SECTION ‘B’
5. Comment on the following in about 150 words each : 10*5=50
5. (a.) The role of extra-parliamentary mobilisation in Indian
representative democracy. 10 Marks
5. (b.) The draft New Education Policy is a framework to reinvigorate the
Indian education system. 10 Marks
5. (c.) The evolution of LGBT movement in India as a major civil right
movement. 10 Marks
5. (d.) The institution of Lokpal will add nothing but one more layer to the
already complex mechanism of corruption related Institutions.
Comment. 10 Marks
5. (e.) Quit India Movement as most un-Gandhian of all Gandhian
movement. 10 Marks
6. (a.) “Social exclusionary practices of Indian state towards tribal is
bringing forth the concept of alienated citizens in India.” To what
extent Forest Right Act and PESA are step to address the alienation.
Evaluate the status of their implementation. 20 Marks
6. (b.) The record of environmental justice in India from 1947-2018,
exposes the inadequacy of laws, policies, courts, legislature,
administration mechanism and civil society networks in India.
Critically examine. 15 Marks
6. (c.) Compare the position of President as a head of Union Executive with
the Governor as a head of State executive. Why there are so many
controversies with the post of Governor? Critically evaluate the
significance of Governor in India’s federal setup. 15 Marks
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PSIR Crash Course Test 03 Model Answers
(1a) ‘The institutional approach has done most to shape the development of politics as a
discipline and remains an important tradition in comparative politics’. Comment.
• The institutional approach in its various forms has been an important constituent of
comparative political analysis. The study of institutions of governance was at the core
of political analysis be it the exploration of the ‘Ideal state’ of Plato or the typology
of the states proposed by Aristotle. Therefore, for a long time, comparative political
analysis was associated primarily with a comparative study of institutions and thus,
the study of institutions remained more or less the most dominant approach in
comparative politics till WWII (1950s).
• The main focus of the institutional approach (i.e., its subject matter) was-
(i) Law and the constitution.
(ii) Historical study of government and the state in order to understand the manner in
which sovereignty, legal and legislative instruments evolved.
(iii) The manner in which the structures of government functioned such as power relation
b/w centre, state and local government, bureaucracy etc.
• However, an important criticism leveled against the institutional approach, primarily
after WWII, was its ‘ethnocentric approach’ i.e., its failure to take up for study
institutions in the countries of the Third Work emerged after WW II. The failure
emanated in effect from the normative framework of this approach which could
accommodate only the theoretical paradigms of western liberal constitutional
democracies.
• Thus, the lack of tools to understand the institutions in other countries of developing
and communist worlds resulted in warning of the influence of this approach. Ray
Macridis described the institutional approach as ‘non-comparative’, parochial, static
& monographic.
• However, the approach resurfaced in the late 1960s & 1970s in a form called ‘new
institutionalism’, which is evident from Theda Skocpol’s call for ‘bringing the state
back in’.
(1b) Discuss the degree to which the nature and core functions of the state in advanced
industrial societies have changed since WWII.
• The developed countries are known as the ‘advanced Industrial States’. They have been
the imperial powers in the past and continue to have dominance on politics, economics,
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(1c) ‘The prospect of democratic transition in East (china) and South East Asia is grim.
This is not because Asian values are undemocratic; the main obstacle in democratic
breakthrough is state’. Comment.
• The extraordinary economic growth experienced within East Asian and South East
Asian countries-often achieved under different modalities than that of neo-liberal
orthodoxy- has put the political and social arrangements of these countries under the
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(1d) ‘New social movements are the products of post-industrial society that give
importance to socio-cultural rather than political and economic considerations’.
Critically examine.
• A/Q to Doug McAdams, social movements are those organized efforts to promote or
resist changes in social structure that involve recourse to non-institutional forms of
political participation. In concrete terms, social movements involve collective struggle
aimed at bringing social transformation questioning prevailing order, power
relations, struggle for justice etc. Thus, the most important elements of social
movements are collective action, common purpose and social change.
• Earliest modern social movements started in the19th century, were workers movement
against the exploitative nature of capitalism. These traditional social movements tend
to focus on economic concerns & inequalities. They were homogeneous in terms of
the class composition, usually poor or lower working class. Old social movements
assumed the form of proletarian revolution in the sense that they involved working
class going for political action or direct action, like protests, strikes etc., against the
existing economic structure of the society.
• However, new social movement theory argues that the contemporary social
movements are performing collective action in markedly different ways than
traditional social movements. Contemporary social movements are characterized by
strategies, goals, methods & membership distinct from traditional social movements.
• A/Q to Fuchs, new social movements developed in 1960s in response to traditional
social movements that were considered to be irrational & result of personal
grievances and discontent. New social movements are post-materialist movement that
primarily aims at developmental issues and quality of life concerns, such as
environmental protection global peace, civil rights movements, Human rights
movements etc.
• Thus, new social movements are seen as a response to the changing social, economic
& political structure in the post-industrial society. Unlike traditional social
movements, that tend to engage in class conflict new social movements are engaged
in political & social conflict led by a segment of society referred to as ‘new middle
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(2a) Scholars of comparative politics argue that ethnic & religious identities are
constructed and reinforced by political factors. Assess the claim through a comparison of
any two countries. One from developed & other from developing world.
• Among the several sub-fields into which political science is divided, comparative politics
is the only one which carries a methodological instead of substantial label. Comparative
politics refers to the study of political institutions, processes and behavior of political
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(2b) ‘Middle East and Africa is a region of weak & failed states’. Analyze with the
example of Sudan, Syria & Algeria. Give reasons to explain the phenomenon.
• The ‘state’ has long been regarded as the most significant actor on the world stage,
the ‘basic unit’ of global politics. However, the contemporary modern times have
witnessed transformation of the nature & the role of the state itself. But, the plight of
the state is most serious in the case of ‘pre-modern’ world, which, a/q to Robert cooper
is a world of ‘post-imperial chaos in which states are characterized by their
‘weakness’. (weak/failed states).
• A/Q to UN, ‘failed states’ are political entitles which fail the most basic test of state
power as they’re unable to maintain domestic order & personal security to citizens
such states suffer from at least 3 key failings—
(i) A weak government that lacks legitimacy.
(ii) Political & societal fragmentation (extreme)
(iii) Severe economic weakness.
• The phenomenon of ‘failed states’ is particularly salient in the contemporary middle
east & sub Saharan Africa as most of the failed states in the world are concentrated
here such as Syria, Sudan, Algeria, Sierra Leore etc. A/Q to the fund for peace Indices
of failed states, thirty three are defined as ‘fragile’ or in an advanced process of
collapse. Most of the states in the worst stage of failure are Muslim majority and
located in Middle East & Sub-Saharan Africa. Similarly, the UN Arab Human
Development Report (AHDR) (2016) identified the Arab World as the region that has
experienced the most rapid increase in war and violent conflict over the past decade
and determined that the Middle East encompasses the ‘largest number of countries
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(3a) ‘Political realism, the dominant orthodoxy of the field, took root in dark hours of
liberal tragedy’. Comment. Discuss the grounds on which post modernists criticize
realism.
• In order to make sense of the global politics, various theories, values and assumptions
have emerged through which world affairs have been interpreted. The two mainstream
perspectives on global politics are ‘realism’ and ‘liberalism’, each offering a different
account of the balance b/w conflict and cooperation in world affairs.
• As the discipline of FR took shape following WWI, it drew particularly heavily on
liberal ideas and theories, especially about the desirability of conducting international
politics within a framework of moral and legal norms. However, from the late 1930s
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(3c) ‘Regionalisation’ is a dynamic term, implying fluidity & movement. It can be applied
to any stance of cross boarder international political & economic formation’.
Critically examine.
• The idea that world politics is based on global lines has increasingly been challenged
by the rival image of an emerging ‘world of regions’. Since 1945, regional
organizations have sprung up in all parts of the world, giving strength to the idea of
regionalism.
• ‘Regionalism’ is a process through which geographical regions become significant
units, serving as the basis for cooperation among states in the interest of political,
economic and security aspirations. On an effective level, it implies a re-alignment of
political identities from the state to the region.
• Regionalism is theory or practice of coordinating social, economic or political
activities within a geographical region comprising a number of states. The extent of
regional integration may range from cooperation amongst sovereign states on the
basis of inter governmentalism to the transfer of authority from states to central
decision making bodies in accordance with supra-nationalism.
• Regionalism takes different forms depending on the primary areas over which states
choose to cooperate—
(i) Political regionalism- It refers to attempts by states in the same area to strengthen or
protect shared values thereby gaining a more powerful political or diplomatic voice.
For eg: Arab League (1945) was formed to safeguard the independence, sovereignty
& interests of Arab countries.
(ii) Security Regionalism- refers to forms of cooperation designed to protect states from
their enemies, both neighboring & distant ones. This is based on two ideas—
(a) ‘Peace through cooperation’ in which deeper levels of interaction makes war
unthinkable.
(b) Protection against a common external enemy.
(iii) Economic regionalism- refers to the creation of greater economic opportunities
through cooperation among states in the same geographical region since the advent
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• The advance of regionalism across the globe has passed through several stages or
phases. The first phase of this process peaked in the 1960s based on the doctrine of
functionalism, which us expressed in David Mitrany’s formulation as ‘form follows
function’. In this view cooperation only works when it is focused on specific activities
(function) that would be performed more effectively through collective action rather
than by individual states. The successful cooperation in certain function creates
pressure to construct institutional structures that would facilitate such cooperation
European Integration has followed a functionalist path.
• However, since the 1980s, there has been a clear resurgence of regionalism’s ‘second
coming’ or ‘new regionalism’. Whereas earlier regionalism had promoted regional
cooperation and integration over a range of issues such as security, political,
economic etc, the ‘new’ regionalism is essentially economic in character and it largely
takes the form of creation of regional trade blocs.
For eg- APEC (1989), signing of NAFTA (1992), etc
• The surge of new regionalism was driven by a variety of factors-
(i) It reflected the wider acceptance of export –led economic strategies across the
developing world.
(ii) End of cold war encouraged former communist countries to view economic integration
as a means of supporting their transition to market economy.
(iii) Acceleration of globalization in the 1950s & 1990s and establishment of WTO in 1995
led to increased phenomenon of economic regionalism.
• However, steady growth of regional trade agreements has meant that instead of a
common, global free trade system, there’s a complex and overlapping bilateral &
regional arrangement, each with conflicting & contradictory provisions, an
arrangement that Bhagwath called as the ‘Spaghetti bowl’ system.
• However, since the turn of the 21st century pronouncement about stalling of the
regional projects have been a significant theme in the international politics. There has
been a steady inclination towards the idea of self-protectionism and a step towards
de-globalization. This is evident in withdrawal of large economic players like USA out
of TPP and Britain’s exist form the EU (BREXIT). After the impetus that was injected
into European Integration in the 1980s & 1990s, concerns have emerged about the
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(4a) Critically examine the impact of crypto currency like ‘Libra’ on the sovereignty of
nation-states. Examine the possible impact of crypto currencies like Libra on the
hegemony of USA.
• Since Bitcoin’s release in late 2008, the crypto currencies have gained popularity in the
international community as a medium of transaction transcending current financial
institutions and cross-border regulations. The crypto currency has proven itself as a
disruptive technology, resistant to sovereign law & financial regulations and an
alternative to the sovereign state’s concept of fiat money.
• A crypto currency is a digital/virtual currency that uses cryptography for security. It
uses decentralized technology to let users make secure payments and store money
without the need to use their name (i.e., anonymity) or go through a financial institution
(like Bank). They run on a distributed pubic ledger, called block chain, which is a record
of all transaction updated and held by currency holders.
Effect on sovereign states
• One of the most attractive features that crypto currencies possess is the ability to
transact seamlessly across sovereign state borders, intrinsically by passing the
regulations, taxes, tariffs or sanctions to which tradition currency is subjected. By
circumventing the fees associated, international crypto currency transactions are
cheaper for both payees & recipients.
• Thus, following are the challenges posed by crypto currency on states sovereign
authority—
(i) It has weakened sovereign state’s capacity to protect citizens from harm because
they sidestep the regulations that monitor monetary transactions such as trusted
third party involvement, providing personal information’s etc.
(ii) The greater degree of anonymity for both users and transactions, ability to quickly
& confidently move illicit proceeds from one country to another etc., has increased
use of crypto currency as a method for transactions within criminal networks. This
poses increased security challenges to the states.
(iii) Crypto currency can defeat ‘capital controls’, which are defined as the rules/laws
that a country has in place which are designed to limit the flow of capital into or out
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(4b) ‘For China, Hong Kong poses a delicate challenge at a difficult time’, comment.
Analyze the factors for the emergence of recent protests in Hong Kong.
• Since the Tiananmen Square protests (1989), china has been a frequent target of human
rights criticism. These criticisms have focused mainly on its suppression of political
dissent, its widespread use of capital punishment, its treatment of religious minorities
such as Muslim provinces of north western china (such as xinjiang) and, most
particularly, its occupation of Tibet. The international community has constantly
argued that china’s emergence as an economic superpower hasn’t been matched by an
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(5a) ‘Although many echoes and remnants of cold war are still with us, the determinants
& the conduct of international affairs have changed drastically’. Comment.
• The metaphor of ‘cold war’ was first used in 1945 in an assay titled, ‘You and the
Atom Bomb’, by George Orwell. The notion of a ‘cold war’ suggests a condition of
‘neither war nor peace’. It is used to describe the post WWII phase which was
characterized by very high level of distrust & antagonism (mainly ideological &
political) b/w two power blocs of US-dominated west and USSR-dominated East. The
metaphor dominated world politics, since mid 1940s, by denoting the divide b/w the
two power blocs. The cold war was supposedly ‘cold’ in the sense that super power
antagonism didn’t lead to a ‘fighting war’ or direct military confirmation b/w USA &
USSR.
• The term ‘new cold war’ or ‘cold war 2.0’ is used to compare the present day tensions
& conflicts to the bitter ideological & military rivalry of the cold war phase. A/Q to
scholars, there is a similar type of mistrust, hostility, moves and counter-moves in
economic, strategic, political and ideological spheres. Scholars like Dmitri Tronin
suggests that cold war 2.0 has started.
• The principal Russian grievance is that when cold war ended, there were verbal
assurances that NATO wouldn’t expand eastwards in exchange for an acceptance that
a re-united Germany could join the organization. However, in 1999, NATO was
expanded eastward to onclude Hungary, Poland & Czech Republic and in 2004,
Estonia, Latvia, Lithuania, Slovenia, Bulgaria & Romania became its members. Far
from being merely a political alliance, NATO revealed its military intentions when it
intervened in the Balkans conflict against Serbia (historical ally of Russia).
• The Russian pushback has resulted into its war against Georgia in 2008 and its seizure
of crimea and its hybrid war in western Ukraine in 2014. This ushered a new period
of confrontation b/w the west and Russia that has led the US and the EU to conclude
that Russia’s actions are reflective of its core design as a ‘Revisionist power’. Russia,
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(5b) Analyze effect of 2007-09 financial crisis on the processes of global economic
governance in the world.
• The issue of global governance has received growing attention, particularly since the
1990s. The arena in which global governance is most advanced is the field of
economic policy making. This stems from the 1944 Bretton woods agreement, which
sought to establish the architecture for the post WWII international economic order
by creating three new bodies-IMF, World Bank & GATT (replaced by WTO),
collectively known as the ‘Bretton woods system’.
• This system has evolved significantly over time, as it has adopted to the changing
pressures generated by the world economy, especially the financial and economic
crises which have occurred on a fairly regular basis since the 1960s and have become
increasingly frequent and more serious since the 1980s. After both the Asian financial
crisis of 1997-98 and the dot.com crisis of 2000, criticisms were voiced about the
failure of the global economic governance system to provide adequate warnings.
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(5c) ‘Human rights offer a new way of thinking about the future world in utopian terms.
Comment.
• International politics has traditionally been thought of in terms of collective groups,
especially states. Individual needs and interests have, therefore, generally been
subsumed within the larger notion of ‘national interest’. People and morality were
given little attention in the realm of international affairs. Realism, the hegemonic
school of IR, has viewed a concern for human as a ‘soft issue’ in international politics.
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(5e) ‘The relation b/w democracy and world politics is manifold’. Comment.
• The study of international politics has conventionally paid little attention to social
forces in the sense that ‘states’ rather than ‘societies ‘ were viewed as the principal
actors on the world stage, and relations b/w them were thought to be determined by
strictly political terms (such as power & security) and not by sociological terms.
• However, since the advent of globalization and the resurgence of liberalism, in the
form of ‘neo-liberalism’, in the world politics, the idea that society should be
understood in domestic terms has weakened.
• In concrete terms, the relation b/w nation-states in the realm of world politics is also
based on the nature of their societies & their internal functioning. In this context, the
interplay b/w world politics and democracy occurs at various levels—
(i) At the conceptual level
• Role of nation-states towards its people (such as welfare state).
• Relation b/w, democracies (as explained by ‘Democratic Peace Theory’). In this way,
the idea that democracy creates ‘zones of peace’ is used to deal with relation b/w
political regimes & international conflict.
• Issue of effectiveness of global governance and ‘global civil society’ and its authority
on sovereign nation-states.
(ii) At the Practical level
• Issue of democracy promotion (by nation-states & international organization) and
sovereignty of states. This issue is reflected in terms of question of legality & ethicality
of humanitarian intervention.
• Question about the impact of globalization on the internal functioning of the state (i.e.,
democratic decision making). The emergence of neo-liberalism has led to the ‘retreat
of the state’ creating more space for civil society & international agencies like IMF
& WB.
Thus, with globalization, working of liberal democracy has undergone a substantial
change.
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(6b) Discuss the major impediments to UNSC reforms. Mention the recent steps taken by
international community to advance towards the goal.
• The growth in number and significance of international bodies has been one of the
most prominent features of world politics, particularly since the end of WWII. One
such international organization is the UN, which is regarded as an indispensable part
of the international political scene. The UN remains the only international body that
approximates to a form of global governance, providing at minimum, a framework
through which the international community can address concerns ranging from peace
& security, disarmament to environmental protection, poverty reduction and gender
justice.
• However, the UN has long been a controversial body. Given the breadth and
significance of UN’s core mission, a gap b/w expectance and performance has led to
some fundamental criticism being leveled at the UN and its composite bodies—
(i) UN remained paralyzed throughout the cold war period because of the East –West
conflict. The UNSC, nucleus of the UN system, is commonly paralyzed by the difficulty
of passing resolutions. It remains divided b/w P3 and P2.
(ii) The changing nature of war and armed conflicts raises difficulties for the UN in its
peace keeping and peace building roles. In addition, its mandate strain the
relationship b/w the quest of global justice and respect for state sovereignty. The
growing debate about need and nature of ‘humanitarian intervention’ is a result of
this strained relationship.
• In the light of these challenges the issue of UN reform has become increasingly
prominent. There’s a growing agreement that the UN is in pressing need of reforms;
which enhance its efficiency, effectiveness, credibility and legitimacy.
Reforms Required
• Reforms in UN principles
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(7a) ‘Changing geopolitical realities have brought a renewed interest in the Bay of
Bengal and BIMSTEC with access to Indian Ocean & Himalayas, BIMSTEC is
becoming a theatre of convergence & competition for china’s BRI, India’s AEP and
Asia-Africa Growth corridor’ Discuss.
• Initially formed as a grouping for economic cooperation among Bangladesh, India,
Srilanka and Thailand, BIMSTEC, comprising of 7 member states (5 from South Asia
and 2 from South East Asia) lying the largest Bay of the world. The grouping accounts
for appropriately 20% of the world population and a combined GDP of $ 2.5 Trillion.
• In contemporary context, when the possibility of enhancing physical, digital and
people to people contact is sub region and scope for intra –regional trade &
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(7b) ‘ASEAN outlook on Indo –Pacific (AOIP) is an initial step towards formally
incorporating ASEAN centrality in the evolving Indo-Pacific concept. Critically
examine.
• At the 34th ASEAN Summit in Bangkok, its members states has contributed to the
conversation on the evolving Indo-Pacific concept through the document ‘ASEAN
outlook on the Indo-Pacific (AOIP). The AOIP represents the first formal document
detailing ASEAN’s views on the ‘Indo-Pacific’ concept.
Importance of the AOIP
• It provides an ASEAN normative of the various versions of the Indo-Pacific concept
articulated by major powers such as USA, India, Japan etc.
• A/Q to Harsh Pant, at a time of geopolitical contestation b/w USA and China, it has
become imperative for the ASEAN to reclaim its strategic narrative in its favor so as
to underscore its centrality in the emerging regional order.
• As ASEAN enters into deliberations to carve its own Indo-Pacific Policy, it
underscores a shift in the stand of the sub-regional organization towards the Indo-
Pacific concept.
ASEAN’s perspective on Indo-Pacific (as contained in AOIP)
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(7c) ‘As observed in past few years, greater involvement of women in terrorist activities
is seen. Women and terrorism has become serious global concern’. Do you think a
more gender specific approach is needed to tackle this new phenomenon. Comment.
• Though it is very difficult to have a global consensus on the term ‘terrorism’, at a very
general level, it can be considered as a political strategy that makes use of violence in
order to create terror & achieve certain ends.
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(8a) ‘The G20 Summit at Osaka came up with a mixed picture on future of Globalization’.
Discuss enumerate the key issues in WTO reforms at present.
• Globalization represents a process that demotes the growing intensify of world-wide
interconnectedness, resulting in a ‘shrinking world’, due to stretching of social,
political & economic activities across political frontiers.
• A/Q to the scholars of international relations the on temporary globalization (1960s
onwards) is described as the ‘Third wave of globalization’, which marks the shift in
economic power from the west to the East and thus, bringing an end to the centuries
of western dominance of the global order. It is in this context, the response of the
developed countries to the process of globalization becomes significant.
• Although globalization has brought people closer to ‘end of geography’, there has
been a shifting trend from globalization to de-globalization due to following reasons—
(i) Although western nations have benefitted immensely from globalization by expanding
the reach of their MNCs & aspiration of talented individuals, the economic power has
been shifting from west to East, which is evident in rapid growth of developing nations
like china, India, Brazil etc.
(ii) In advanced industrial countries, popular support against globalization, in the form
of backlash against migration and trade, is often framed as a matter of compensating
losses caused by globalization.
(iii) Increased exchange and mutual trade b/w nations have made it increasingly tough to
maintain global security. Terrorist organizations like ISIS & Al-Qaeda use tools of
globalization such as internet to propagate their agenda. In addition, the rising cases
of refugee crisis burden the host country with additional responsibility of security and
economic balance.
• These economic, political and security factors results into idea of self-protectionism
and a step towards de-globalization.
• Recent signs of de-globalization are—
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(8b) ‘Asia is home to three established space powers-Japan, china & India and there’re
many new players coming up. The new space race is a reflective of the shifting
balance of power & the consequent competition for the Asian strategic space’.
Critically examine.
• The space race, in the 20th century, referred to the competition b/w the two super powers
–US and USSR-to lead development in space. However, in recent years, space has
become highly competitive with more than 60 actors involved in it.
• In this context, Asia has emerged as an important region where countries are involved
in a new form of competition. The fact that 6 countries out of 10-china, India, Japan,
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(8c) ‘Refugees lie at the heart of world politics’. Elucidate. To what extent we can say
that human displacement has become a core concern of contemporary international
politics. Elaborate.
• The state-system of international politics has traditionally been based on the rejection
of intervention. This is reflected in the fact that international law has largely been
constructed around respect for state sovereignty, implying that state borders are, or
should be, inviolable. But, the divorce b/w state policy and the individual, and thus
b/w power & morality, has gradually become more difficult to sustain.
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Political Science & International Relations
Crash Course & Test Series - 2019
Test 03
Time Allowed: 3 Hours Max Marks: 250
Name
Test Date
Email Address
Mobile
UPSC Roll No
Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
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Que.1(a) “The institutional approach has done most to shape the development
of politics as a discipline and remains an important tradition in
comparative politics.” Comment. 10 Marks
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Que.1(b) Discuss the degree to which the nature and core functions of the
state in advanced industrial societies have changed since WW II.
10 Marks.
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Que.2(b) “Middle East and Africa is a region of weak and failed states.”
Analyse with the example of Sudan, Syria and Algeria. Give reasons
to explain the phenomena. 15 Marks
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Que.3(a) “Political realism, the dominant orthodoxy of the field, took root in
dark hours of liberal tragedy”. Comment. Discuss the grounds on
which postmodernists criticize realism/neorealism. 20 Marks
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Que.4(b) “For China, Hong Kong poses delicate challenge at a difficult time.”
Comment. Analyse the factors for the emergence of recent protests
in Hongkong. 15 Marks
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Que.5(a) “Although many echoes and remnants of Cold War are still with us,
the determinants and the conduct of international affairs have
changed drastically.” Comment. 10 Marks
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Que.5(c) “Human Rights offer a new way of thinking about the future world in
utopian terms.” Comment. 10 Marks
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Que.6(a) Do you agree with the notion that the Marxist approach to the study
of international relations is economic reductionism? Give reason.
20 Marks
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Que.8(a) The G20 summit at Osaka came up with a mixed picture on future of
Globalisation. Discuss. Enumerate the key issues in WTO Reforms at
present. 20 Marks
71
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Que.8(b) Asia is a home to three established space powers – Japan, China &
India there are many new players coming up. The new space race is
a reflective of the shifting balance of power & the consequent
competition for ASIAN strategic space. Critically Examine.
15 Marks
75
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82
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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PSIR Crash Course Test 04 Model Answers
(1b) Suggest how leadership acts as a key determinant in India’s foreign policy.
• Given the highly fluctuating situational factors of the international environment,
the foreign policy of a country is never uniquely determined by one factor, but is
the result of the interplay of a set of different factors. One such factor that defines
the elements of continuity and change in a country’s foreign policy is the role
played by the leadership of the country.
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(1c) ‘India should maximize its soft power in south and south Asia’. Comment.
• Ever since the epithet ‘string of pearls’ gained currency, there has been an
increased focus on the growing ‘tug of power’ b/w India and China in the south &
southeast Asia. While India pursues influence through heightened diplomatic,
bilateral and military engagement, china garners influence through hard
investments in cash-strapped nations suffering from massive infrastructural
deficits. As a result, china’s massive investments in ASEAN nations have brought
these nations closer into its orbit of influence. ASEAN’s trade with China for
surpluses that with India and Chinese FDI in ASEAN is nine times higher than
India’s. Thus, although India enjoys cordial relations with all ASEAN nations, it is
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(1d) ‘There are lot of potential areas of cooperation b/w India and Latin America’.
Discuss.
• A/Q to Varun Sahni, Latin America has featured only sporadically, and largely
symbolically, in the history of Indian foreign policy. The case of India-Latin
America relations is like ‘out of sight, out of mind’. This is mainly because Latin
America remains distant region geographically and thus, conceptually too. Both
sides have deepened exchanges with almost all other regions and international
partners in greater measure than with each other.
For instance- India-Latin America trade has reached to the level of $100 billion for
the year 2017-18 (China’s trade being $264 billion).
• A/Q to Harsh V. Pant, despite a highly energetic outreach to the rest of the world,
India still relegates Latin America to the back water of diplomacy. PM Modi, whose
foreign relations strategies are widely regarded as ambitious, has not visited any
LAC after the BRKs Summit (2014; Brazil) and in 2016, he became the first Indian
PM to have missed the NAM Summit hosted by Venezuela. The political visits (only
five visits have been made by Latin American leaders to India since 2014) amounts
to only a token of political engagement b/w India and Latin America countries.
• A/Q to Varun Sahni, Latin American interest in Third World countries is primarily
based on economic dimension, with the region’s relatively high economic levels &
resource abundance complementing the poor countries of Asia and Africa.
• Economic complementarily, in the context of India-Latin America relationship, has
been evident with Indian companies importing large quantities of hydrocarbons
from Venezuela, Mexico, Columbia & Brazil; edible oils and sugar from Brazil &
Argentina; copper and precious metals from Peru and Chile etc. In turn, India
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(2a) ‘South Asia is the least integrated region in the world and India is one of the least
regionally integrated major powers’. Critically evaluate. Discuss the structural
impediments India face in its neighborhood.
• SAARC, a regional organization of South Asian nations, was established with the
overarching objective of consolidating South Asia’s economic and geopolitical
potential, and promote the welfare of the regional population.
However, even after more than three decades, SAARC is considered to be one of
the weakest examples of regional integration. In this context, P.V. Rao termed its
performance as a case of ‘retarded regionalism’. In the case of SAARC, a fragile
structure, weak mandate, mistrust and misconceptions and conflict among
countries characterizes the state of affairs.
• Economically, the region (South Asia) is one of the least integrated in the world,
with very low levels of intra-regional trade & investment. A/Q to World Bank’s
report, ‘A Glass Half Full: The promise of Regional trade in South Asia’
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(2c)’ India’s relations with Pakistan have always loomed ominously in the background
of India’s relation with US and China’. Elucidate.
• A/Q to Ashley Tellis, the antagonism b/w India and Pakistan, the two nuclear rivals,
remains one of the greatest tragedies of Asian politics. This enduring rivalry has
not only undermined peace & prosperity throughout the South Asia (as evident in
failure of SAARC as a regional integration platform) but also has constantly drawn
attention of World and regional powers to it.
• The interlocking, ideological, territorial and power-political contestations b/w
India and Pakistan has set the stage for a persistent rivalry and a highly asymmetric
security competition. The asymmetry is evident from the fact that while India is
content with the status-quo by accepting Pakistan’s existence as a state, Pakistan
on the other hand, aims to revise the status quo as it sees India as an existential
threat to its survival.
• A/Q to Ashley Tellis, as the security competition b/w India and Pakistan id not
driven by discrete & negotiable differences any kind of diplomatic solution,
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Conclusion :-
The geo-strategic position of the two countries { India & Pakistan } offers the
ground for the world power and the china to showcase their interest in their foreign
policy like U.S try to uses India to contain china and create dominance in the Indian
ocean and same is the case china doing with Pakistan against India
(3a) Critically analyze the role of PMO & MEA in formulation of India’s foreign
policy.
• In a parliamentary democracy, as in India, decision making in foreign policy is
highly diffused among various actors and institutions. It is difficult to decide as to
who makes policy decision and at what level it was decided.
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(3b) Assess the status of India-Russia relations in current context and enumerate the
factors that have given rise to uncertainties. Mention the steps by both countries
to manage the relations on even keel.
• Strong relations with Russia are a key pillar of India’s foreign policy. ‘Similar
political and strategic perceptions of the global affairs’. Used to be the defining
pillar of the relationship b/w India and Russia. In the words of PM Modi, ‘every
child in India knows that Russia is India’s best friend’.
• However, over the last few years, some major issues and instances of divergences
have appeared in the Indo-Russian relationship—
(i) There has been a rise in the bilateral partnership b/w Russia and Pakistan,
especially in the field of security cooperation.
(a) A military cooperation agreement b/w Russia & Pakistan (2014).
(b) A deal for sale of 4 Mi-35 helicopters to Pakistan.
(c) The first Russia-Pakistan counter-narcotics exercise that included naval
participation was held in 2014, followed by a second exercise in Dec 2015.
(d) The first joint military exercise, Druzhba 2016, was held in Khyber-Pustunkhwa in
Pakistan, on the heels of the Uri Attack in India.
(e) Russia’s silence on cross-border terrorism in the Goa Declaration of the 2016
BRICS Summit.
(ii) In recent years, there has been strengthening of Russia-China strategic partnership
and close political relations.
(a) Russian support of Chinese stand on the permanent Court of Arbitration (PCA)
verdict against china’s claims to the disputed South China Sea Islands.
(b) Russia has supported the Chinese belt & Road Initiative, which India has
boycotted.
(c) Russia has begun to boost defence ties with china and is exporting technologies &
systems that it once reserved solely for India.
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(3c) ‘NAM was a noble idea that never had a chance to live’. Discuss. Assess the
relevance of NAM for India in present time.
• The Non-Alignment Movement (NAM), originated in the context of the cold war,
was an attempt by newly independent nations to preserve their strategic autonomy
by not getting entangled in the East-West rivalry shaping the global politics. Thus,
non-alignment was a noble idea that offered the newly decolonized nations, like
India, a third option of not joining the either bloc. A/Q to Shashi Tharoor, NAM
was a policy of developing countries to assert their independence.
• Non-alignment has been an influential tenet of India’s foreign policy since its
emergence from decolonization. It was based on a realistic assessment of India’s
geopolitical situations. Nehru, one of the chief architects of NAM, intended to give
India room to maneuver according to its own interests rather than allowing it to
become confined within the limitations of the cold-war alliance. A/Q to C. Raja
Mohan, NAM was developed & used as a vehicle to pass through the troubled
waters of cold war.
• However, with the end of cold war power politics and emergence of Unipolar
World, non-alignment, both as an international movement as well as the core of
India’s foreign policy, has lost some of its relevance & importance. A/Q to C. Raja
Mohan NAM is in the state of ‘COMA’. It is passing through the crisis of identity
and relevance.
• Many ‘non-aligned’ countries, including India are argued to be continuing NAM
merely as a historical legacy, and have re-oriented their foreign policy towards
strengthening engagements with major powers, such as USA, Russia and China,
for their domestic development agenda. The sparse attendance of state/government
heads at 17th NAM Summit (Venezuela) is the key evidence of the crisis of relevance
of NAM. In this context, questions are being raised about India’s Non-aligned
credentials, particularly after India’s drift towards the US and its allies as evident
in India joining the ‘Quad’ a coalition seen as a counterforce to china’s rise in the
‘Indo-Pacific’.
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(4a) ‘The progress reported in talks b/w India & Pakistan on kartarpur is more than
‘unusual’. What does it indicate about cross-border relations and India’s
Pakistan policy?
• ‘Continuity’ and ‘change’ are inalienable features of a working foreign policy and
balancing the both is the key for any successful foreign policy. However, India’s
foreign policy towards Pakistan, the biggest strategic challenge to India, has been
mostly ‘reactionary’ and ‘incoherent’.
• The ‘on-and-off’ resumption of dialogue process has become more of a pattern b/w
India and Pakistan, owing to their strained relationship. Under the Modi
Government, initially India extended the conciliatory gesture to Pakistan under the
‘neighborhood –first’ policy. However, with several terror attacks, like Uri and
Pulwama, and Pak-sponsored unrest in Kashmir valley and violations of ceasefire
along the Loc led to the deterioration of Indo-Pak relations, which eventually led
to change in India’s policy towards Pakistan, moving away from ‘defensive
accommodation’ to a more aggressive policy, including policy of ‘no talk until
terrorism ends’. As a result, in the last few years, every avenue has been shut down
from those for official dialogues (bilateral & regional) to those for travel, tourism
& trade.
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(4b) Discuss the recent developments in India’s foreign policy towards Europe. What
does ‘Brexit’ mean to India?
• The European Union (EU) and India are ‘natural’ partners because of the
following facts—
(i) Both India and EU belong to a multilateral order founded on the projection of
democratic principles.
(ii) While India is one of the fastest growing economies, the EU is the world’s biggest
open market and world’s second largest economy.
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(5b) ‘As we complete 20 years since Pokhran II, there is a need to reassess India’s
nuclear policy and postures’. Critically examine.
• The nuclear weapons, with their massive destructive capacity, have affected the
international and domestic politics in a way that no other weapons ever have.
They’re distinguished from conventional weapons in the way that they’ve a
powerful deterrent effect due to the risk of mutually Assured Destruction (MAD).
• It has been a long journey since India creased the nuclear Rubicon in 1998 and
declared itself to be a de-facto nuclear weapon state. A/Q to some scholars, this
has contributed to regional strategic stability in South Asia by reducing the risk of
full scale war in the region.
• India’s nuclear doctrine is an important variable determining nuclear stability in
South Asia, especially because the doctrine is considered to be restrained. Despite
being guided by the approach of Mutually Assured Destruction (MAD), it shows
India’s commitment towards nuclear disarmament & a nuclear weapon free world.
India’s nuclear doctrine envisages that nuclear weapons are not weapons of war
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(5c) ‘A mandate for international peacekeeping can only be effective if rising powers like
India have been given voice to shape the future of governance in this context’.
Comment.
• The UN peacekeeping operations were established in 1948 as a means to maintain
peace in conflict-ridden areas in different parts of the world. In contemporary
times, UN peacekeeping remains one of the most effective tools available to the
international community to respond to the challenges of global peace & security.
As defined by the UN, it is a way to help countries tern by conflict in creating
conditions for sustainable peace.
• In nearly 50 conflict cones around the world, with more than 78000 soldiers and
25000 civilians scattered around 14 countries, UN peacekeepers make up the
second largest military force deployed abroad, after the US military.
• Over the years, the UN peacekeeping mandate has attained a significant
achievements including a Nobel Peace Prize. However, today UN peacekeeping
faces several new challenges due to the changing geopolitical situations.
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(5d) ‘India needs to uphold the objective of a multipolar world and counter existing
trends of unilateralism & ethnocentrism’. Critically examine.
• Since the end of the cold war, the USA emerged as the sole superpower, resulting
into an essentially unipolar world order. On the other hand, Russia, the biggest
successor of the erstwhile USSR, was considered more as a ‘regional power’.
• However, in the contemporary world, USA is turning as a ‘reluctant superpower’
owing to its emerging policy of protectionism and unilateralism. Apart from it, the
ongoing crisis of migrants in Europe is also seen as a consequence of growing
isolationism of the Europe. Some recent signs of de-globalization includes
withdrawal of large economic powers like USA and UK from global markets,
BREXIT, deadlock at world institutions like WTO b/w developed and developing
nations etc.
• From the Indian perspective, India’s best interest lies in a multipolar world. This
is so because, being an emerging power, it seeks to expand its own room for
maneuver unconstrained by either a latter-day hegemon or a return to a bipolar
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(5e) ‘With China keen to tighten its grips on the crucial Indian Ocean, India’s move
to strengthen ties with island nation, is a necessity’. Comment.
• A/Q to C. Raja Mohan, growing region’s role in shaping global economic
integration, the changing distribution of power among big nations, increasing
political volatility in the littoral, and a host of non-traditional security threats
express themselves more virulently in the Indian Ocean region. All these factors
make the Indian Oceans as a critical realm of world politics in 21 st century.
• The most important factor for the changing geopolitics in the Indian Ocean region
is the growing assertiveness of china in the region. A/Q to Abhijnan Rej, the
assertiveness of china is evident in its challenge to the international law (South
China Sea), construction of artificial islands and its massive connectivity project
(BRI) which involves huge Chinese infrastructural investments in small littorals
such as Sri Lanka, Maldives, Djibouti etc. As a result, the dynamics that emerge
out of China’s growing assertiveness is that of military, economic and
technological competitions in the region. A/Q to David Scott, the changing
geopolitical dimension of the Indian Ocean region is evident in India’s ‘explicit
growing cooperation’, with USA and its allies and ‘implicit growing competition’
with china. This is so because china’s non-market economics and military activism
is beginning to shrink India’s strategic space in the IOR.
• It is in this context, India needs to develop a clear strategy to deal with partner
countries across the Indian Ocean such as Mauritius, Seychelles and Maldives.
Accordingly, India aims to develop & secure economic and strategic cooperation
with island countries and other powers with similar interests—
• Therefore, India’s strategy aims to secure India’s economic & strategic interests in
the Indo-Pacific region—
(i) India & France signed the ‘Agreement for the provision of reciprocal logistics
support b/w their Armed forces’. This is an important step given the wide range of
French military bases in Indian Ocean (Djibouti, Abu Dhabi and Reunion Island).
(ii) India-Indonesia relationship has been elevated to the level of ‘comprehensive
strategic Partnership’. In addition, Indonesia has agreed to give access to the
strategic island of SABANG (close to Malacca strait) for Indian investment.
(iii) Revival of ‘Quadrilateral’ grouping, including USA, Japan, India & Australia,
around the theme of ‘free and open Indo-Pacific’.
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(6a) ‘As India’s relation with great power like US, China, Russia and Europe are
getting complicated by their rivalries, country need to follow its traditional policy
of strategic autonomy comment.
• The contemporary world order, being in transition, is characterized by
realignment, de-alignment and multi-alignment. The complexities and shift in
economic, technological and political context of global politics, due to growing
importance of multitude of actors in international economic, strategic and political
relations, has led to restructuring of international relations among major powers
like USA, china, Russia and Europe.
For eg:- Russia is trying to balance the west by aligning with the rising & assertive
china, but wants India to play a decisive role in SCO to counter china’s
assertiveness. Similarly, India is trying to balance china by turning to USA & Japan
(as in ‘QUAD’) while maintaining the importance of its bilateral ties with Russia
(as evident in its purchase of S-400 missile systems form Russia).
• It is in this context, of growing complication in India’s relations with great powers
like USA, China, Russia & Europe, the debate on strategic autonomy makes a
conceptual contribution on how India should deal with these powers. The concept
of strategic autonomy which is a mutation of realism and India’s tradition non-
alignment posture, can be described as a dependence control strategy aimed at
safeguarding its independence in both foreign policy decision making and
protecting strategic assets against external pressure. A/Q to Shyam Saran, strategic
autonomy is simply India’s ability to take relatively autonomous decisions on
matters of vital interest to it. This requires stronger and more diversified relations
with all major powers.
(6b) ‘To what extent it is appropriate to say that with lowering of tensions with China,
India has conceded on China on several issues from Tibet to Quad’. Elaborate.
• India and China have long been considered as the two emerging giants on the world
stage, and the international and regional interactions b/w the two countries are
expected to become a defining feature of what is considered to be an ‘Asian
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(6c) ‘The deepening of relationship b/w India and Japan serves the goal of
forestalling the emergence of china centric Asia’. Comment. Discuss some recent
developments in India-Japan relations.
• The India-Japan partnership has emerged as a significant contributing to the
stability & security of the Indo-Pacific region. This relationship assumes great
importance as a key component in the emerging strategic & economic architecture
of the Asia-Pacific region. The shared values b/w the two nations have led to a
‘special strategic and global partnership’.
• A/Q to Harsh Pant, the relationship b/w India and Japan is perhaps the best it has
ever been, largely because both countries view the region and the world in very
similar terms. A/Q to him, China’s aggressive foreign policy, accompanied by
growing uncertainties about USA’s reliability as the guarantor of the regional
stability is making it imperative for regional powers to collaborate & cooperate. It
is in this context, both India and Japan have a vision for the region in which Indo-
Japanese relationship plays a central stabilizing role. A greater cooperation b/w
India & Japan is necessary to counter-balance Chinese aggressive foreign policy
(evident in military expansion across strategic nodes in Indo-Pacific i.e., ‘string of
pearls’ and economically pursuing massive infrastructure project (BRI). Japan’s
‘Free & Open Indo-Pacific strategy’ embodies the convergent economic &
strategic imperatives for both India & Japan to maintain peace & stability in the
region, which would eventually lead to the achievement of the vision of a ‘broader
Asia’, linking the Pacific and Indian oceans to form the ‘Indo-Pacific’. There is
growing convergence in the region that the strategic framework of the Indo-Pacific
is seen as the best way forward to manage the rapidly shifting contours of Asia.
This convergence of idea is reflected in the attempts of India & Japan to build a
boarder coalition of like-minded countries with the US and Australia (Quad) to
manage the unfolding strategic realities in the broader Indo-Pacific. A/Q to Harsh
Pant, china’s belligerence and its expansionist agenda has made it impossible for
India and Japan to ignore such mechanism in the region.
• A/Q to Harsh Pant, although it is rare to have such a strategic convergence of this
order b/w any two nations, it is important for the two nations to keep working
together as the two primary democratic actors in the region. Apart from shaping
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(7a) ‘New Delhi’s game plan in Afghanistan has been seriously damaged because of
Washington’s strategy’. Elucidate.
• A/Q to C. Raja Mohan, developments in Kabul valley have always been
consequential to the empires centred around Yamuna. The basic tenets of India’s
policy & approach towards Afghanistan remains centred around its regional and
global interests—
(i) A/Q to Harsh Pant, India’s approach towards Afghanistan has largely been a
function of desire to prevent Pakistan from dominating Afghanistan and using it as
a counter weight to India’s preponderance in south Asia.
(ii) India’s other major interest is to make sure that Islamist extremism remains under
control in its neighborhood. Any breeding ground of radical islamists has a direct
impact on India’s security.
(iii) Afghanistan is also viewed as a gateway to the central Asian region where India
hopes to expand its influence, which is crucial for India’s energy security.
• In pursuance of these interests, India has been trying to project itself as a
significant economic power by emerging as a major donor for Afghanistan with an
increased emphasis on developmental works in Afghanistan such as building
schools, hospitals, dams etc.
• However, A/Q to Kabir Taneja, despite being a steadfast-partner in Afghanistan’s
post-Taliban redevelopment; it seems largely absent in any concrete approach to
court the Taliban into result oriented discussions with Kabul & bring hostilities to
a stop. In the same line, C. Raja Mohan stresses that security is a pre condition for
development in Afghanistan. Therefore, Harsh Pant argues that expanding India’s
development role further, along with enhancing its security profile with greater
military assistance to Afghanistan should be a priority for India.
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(7b) ‘India-US relations have been thrown off course during past few months’.
Elaborate. Suggest how New Delhi should navigate its ties with USA at present.
• India-US relations has travelled a long road since the time when India and USA
were termed as two ‘estranged democracies’ by Dennis Kux to being ‘strategic
partners’, embodying the most defining partnership of the 21 st century. The
remarkable growth in India-US relations, since the turn of the century, is marked
by closer political coordination b/w the two countries, significant arms sales from
the US to India, high level visits, multiple forums of engagements at the ministerial
& official levels and regular military exercises.
• The United States’ 2016 designation of India as a ‘major defense partner’ is
indicative of the elevated status of India-US defence cooperation under the broader
strategic partnership b/w the two nations.
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(8b) ‘Given the signs of gathering storm, India must considers not only its own interests
in terms of the ties with Iran, US and its allies but also its position as a regional
power’. Elaborate.
• West Asia has always been a region of complex regional and global dynamics of
all the countries in the region, Iran is the only country that has a direct interface
with central Asia, West Asia and South Asia. This position makes it a fulcrum of
West Asia, and thus gives Iran a chance to carve out a bigger sphere of influence
in the regional & global politics.
• Apart from the issue of a nuclear Iran, which continues to be at the forefront of
debates about regional security in the region, its relationship with USA is also a
matter of great global concern. The relation becomes important because of the fact
that USA, being the global hegemon, seeks to control the behavior of relatively
independent regional hegemons who dominate particular regions of the world.
• US withdrawal from JCDOA, its imposition of unilateral sanctions on Iran and the
recent war of words b/w the two countries have led to a rapid rise of tensions in the
Persian Gulf. India has also been affected by the US sanctions, especially due to
the US pressure on India to cut down oil imports from Iran to Zero.
• Apart from being a challenge to India’s independent strategic autonomy, the US
sanctions has severely put India in a pickle with respect to Iran, which is important
owing to the following deep strategic significance that Iran assumes—
(i) In its immediate neighborhood in the West, India’s interest lie in establishing an
influential position in Afghanistan and have close economical, political & energy
ties with CARs. In this context, Iran has a central role.
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Political Science & International Relations
Crash Course & Test Series - 2019
Test 04
Time Allowed: 3 Hours Max Marks: 250
Name
Test Date
Email Address
Mobile
UPSC Roll No
Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
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Que.1(c) India should maximise its soft power in South and South East Asia.
10 Marks.
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Que.1(d) There are lot of potential areas of cooperation between India and
Latin America. Discuss. 10 Marks.
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Que.2(a) “South Asia is least integrated region in the world & India is one of
the least regionally integrated major powers.” Critically evaluate.
Discuss the structural impediments India face in its neighbourhood.
20 Marks
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Que.3(a) Critically analyse the role of PMO & MEA in formulation of India’s
foreign policy. 20 Marks
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Que.3(c) “NAM was a noble idea that never had a chance to live.” Discuss.
Assess the relevance of NAM for India in present time.
15 Marks
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Que.4(c) Discuss the gains of India’s Act East Policy so far and the future
prospects. 15 Marks
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Que.5(e) With China keen to tighten its grips on the crucial Indian Ocean,
India’s move to strengthen ties with island nation, is a necessity.
Comment. 10 Marks
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Que.6(a) “As India’s relation with great power like US, China, Russia and
Europe are getting complicated by their rivalries, country need to
follow its traditional policy of strategic autonomy.” Comment.
20 Marks
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Que.6(c) “The deepening relationship between Japan and India serves the
goal of forestalling the emergence of China centric Asia.” Comment.
Discuss some recent developments in India-Japan relation.
15 Marks
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Que.7(a) “New Delhi game plan in Afghanistan has been severely damaged
because of Washington’s strategy”. Elucidate. 20 Marks
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Que.7(b) India-US relations have been thrown off course during past few
months. Elaborate. Suggest how New Delhi should navigate its ties
with USA at present. 15 Marks
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Que.8(b) “Given the signs of gathering storm, India must consider not only its
own interests in terms of its ties with Iran, US & its allies but also its
position as regional power.” Elaborate. 15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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2. (c.) India’s relations with Pakistan have always loomed ominously in the
background of India’s relation with US and China. Elucidate.
15 Marks
3. (a.) Critically analyse the role of PMO & MEA in formulation of India’s
foreign policy. 20 Marks
3. (b.) Assess the status of India-Russia relations in current context and
enumerate the factors that have given rise to uncertainties. Mention
steps by both countries to manage the relations on even keel.
15 Marks
3. (c.) “NAM was a noble idea that never had a chance to live.” Discuss.
Assess the relevance of NAM for India in present time. 15 Marks
4. (a.) The progress reported in talks between India and Pakistan on
Kartarpur is more than ‘unusual’. What does it indicates about cross
border relations and India’s Pakistan policy. 20 Marks
4. (b.) Discuss the recent developments in India’s foreign policy toward
Europe. What does “Brexit” mean to India? 15 Marks
4. (c.) Discuss the gains of India’s Act East Policy so far and the future
prospects. 15 Marks
SECTION ‘B’
5. Comment on the following in about 150 words each : 10*5=50
5. (a.) Growing ideological convergence, not just business is drawing India-
Israel relations. Comment. 10 Marks
5. (b.) As we complete 20 years since Pokhran II, there is a need to reassess
India’s nuclear policy and posture. Critically examine. 10 Marks
5. (c.) A mandate for international peacekeeping can only be effective if
rising powers like India have been given voice to shape the future of
governance in this context. Comment. 10 Marks
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5. (d.) India needs to uphold the objective of a multipolar world and counter
existing trends of unilateralism and ethnocentrism. Critically
examine. 10 Marks
5. (e.) With China keen to tighten its grips on the crucial Indian Ocean,
India’s move to strengthen ties with island nation, is a necessity.
Comment. 10 Marks
6. (a.) “As India’s relation with great power like US, China, Russia and
Europe are getting complicated by their rivalries, country need to
follow its traditional policy of strategic autonomy.” Comment.
20 Marks
6. (b.) To what extent it is appropriate to say that with lowering of tensions
with China, India has conceded on China on several issues from Tibet
to Quad. Elaborate. 15 Marks
6. (c.) “The deepening relationship between Japan and India serves the goal
of forestalling the emergence of China centric Asia.” Comment.
Discuss some recent developments in India-Japan relation. 15 Marks
7. (a.) “New Delhi game plan in Afghanistan has been severely damaged
because of Washington’s strategy”. Elucidate. 20 Marks
7. (b.) India-US relations have been thrown off course during past few
months. Elaborate. Suggest how New Delhi should navigate its ties
with USA at present. 15 Marks
7. (c.) West Asia is characterized by the three major crisis.
i. Israel-Palestine Conflict
ii. Saudi Arabia & Iran Conflict
iii. Rise of non-state actors
Discuss India’s present stand with respect to each of these issues.
15 Marks
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PSIR Crash Course Test 05 Model Answers
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(1d) ‘The history of all hitherto existing societies has been a history of class struggles’.
(Karl Marx) Comment.
• Karl Marx has been the most influential political philosopher and his work
‘communist manifesto’ has been described by Laski as ‘one of the most outstanding
political documents of all times’.
• The concept of ‘class’ is central to the understanding of the Marxian political
philosophy as it forms the core of the Marx’s attempt to provide a theoretical basis
for the social change. ‘class’ is an economic status based upon the relationship
with the means of production.
Doctrine of class conflict
• A/Q to Karl Marx, class struggle has been the most prominent and recurring feature
of all human societies. He held that the history of all hitherto existing societies has
been the history of class struggle. Thus, Marx, envisaged history as a succession of
struggles b/w opposed classes for economic and political power.
• Except the primitive communist stage, all historical ages have been characterized
by the antagonism b/w the dominant (haves or owners of means of production) and
the dependent (have-nots) classes. In the slavery system, there was class struggle
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(2a) ‘Violence destroy power, it is utterly incapable of creating it’. In the light of above
statement discuss Hannah Arendt view on power.
• Hannah Arendt is regarded as a heterodox thinker in the serve that her political
philosophy doesn’t belong to a systematic philosophy and is described as ‘thinking
without barrier’. Although she has given her own meaning to the conventional
concepts, the common idea connecting her work is the concern for participation in
the civic affairs.
• As against the convention view on power as ‘domination’ (power over), Hannah
Arendt proposes a constructive view of power (power as empowerment or ‘power
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(2b) ‘The problem of political obligation is one of the most prominent issues of
political philosophy’. Discuss.
• The relationship b/w individual and the state (i.e., ‘citizenship’) is established by
the allocation of rights and obligations to each. Political obligation refers to the
duty of the citizens to acknowledge the authority of the state and obeys its laws.
• However, the question regarding existence of political obligation and grounds upon
which it can be advanced has been a matter of debate. Some argue that it arises
from a voluntary agreement/ contract, from which the citizens can be released,
others believe it reflects the benefits that the state brings.
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(2c) ‘Since society is federal, authority should also be federal’ (Laski). In the context
of given statement, discuss the pluralist arguments against the monistic theory of
sovereignty of state.
• Sovereignty, an essential element of the modern nation-state, is the exclusive right
to exercise supreme authority over a geographical region, group of people etc.
However, despite being a central concept of political theory, the conception of
sovereignty has been diverse depending upon different schools of thought. This
diversity is evident from the debate b/w ‘monists’ and ‘pluralists’.
Monistic theory of sovereignty
It suggests that in a territory, there’s only one sovereign. A/Q to this theory,
sovereignty is inalienable and indivisible.
• However, the monistic theory of sovereignty has been criticized as being a ‘legal’
fiction as no state can exercise sovereignty in an ideal sense. This is so because,
externally, state’s choice is limited by other actors & its relation with them and
internally, sovereignty is limited by various organizations.
Laski regarded the Austinian theory as artificial to the point of absurdity. He held
that no sovereign has possessed unlimited power. He argued that the total
obedience to the dictates of the state is likely to stunt the development of each
citizen’s personality & moral stature. In addition, concentration of power in state
is incompatible with federalism & internationalism.
Pluralist theory of sovereignty (Harold Laski)
• The pluralist theory of sovereignty is based on the idea of political pluralism, which
is the recognition of diversity of interests & beliefs of the citizenry. A/Q to pluralists,
there’re multiple centers of authority rather than a single center of authority in the
form of state.
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(3c) ‘The true source of rights is duty. If we all discharge our duties, right will not be
far to seek’. –(Gandhi). Critically examine Gandhian view on rights & duties.
• A/Q to J. Bandyopadhyay, only way to understand Gandhian socio-political
thought is to examine the dialectical interplay b/w the real situation and the ideal
situation in Gandhi’s mind. In this sense, Gandhian philosophy & principles are
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(4a) A/Q o Rawls, ‘the problem of justice consist in ensuring a fair distribution of
primary goods’. Critically examine.
• A/Q to Ton Campbell, justice is the central and commanding concept of current
mainstream normative political philosophy. Rawls’s book ‘Theory of Justice’ has
started what has been rightly called as ‘Golden age in theorizing about justice’.
A/Q to B.N. Ray, Rawls’s book has renewed not only scholarly interest, but also
popular interest in the conception of justice.
• Rawls propounded the liberal-egalitarian theory of social justice and presents a
very strong idea of justice based on the tenets of procedural theory i.e., justice
requires following of just rules.
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(5b) Account for the socio-economic profile of parliamentarians in one last decade.
• A/Q to David Truman, the political legislations are not equivalent to steel balls that
‘passively moves down on inclined plane. Instead, they’re, like other human beings
are shaped and influenced by their environment. In this context, Geraint Perry
observes that social background and upbringing of a decision maker (executive or
legislator) influences his attitude & policies. Thus, examination of socio-economic
traits of legislators has assumed considerable importance in the study of Indian
polity.
• Shankar & Rodrigues have classified the evolution of Indian Parliament in the
following phases based on profile of Indian legislators—
(i) Phase I (Uptill 1967)- Parliament was dominated by upper caste members,
especially Brahmins. As a result, women, minorities and OBCs were under
represented. Professionally, lawyers formed the biggest group, followed by
Agriculturalists. In addition to it, most of the members were educated from foreign
educational institutions, including the members from SC’s.
(ii) Phase II (From 1967-1990s) (Transitional phase)
Green Revolution and state reorganization has resulted into ‘1 st Democratic
upsurge’, which was characterized by domination of OBCs in Indian Parliament.
Professionally, Agrarian group formed the largest group, implying the
‘ruralisation’ of Indian Parliament, followed by members from social work group.
During this phase, there was a significant trend of youth joining Indian politics,
mostly influenced by the JP movement & Youth Congress. However, women (8%)
& minorities continued to be under-represented.
(iii) Phase III (1990s onwards) (Plebianisation of Indian democracy)
The domination of OBCs in Indian legislatures remained intact. Also, majority of
parliamentarians joined from the Agrarian and social service background.
However, trend of under-representation continued in the case of womens &
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(6a) Discuss how RTI Act 2005 was a landmark step in ensuring accountability and
transparency in public institutions. How would the recent amendments to RTI
Act impact this?
• Meaningful substantive democracy ought to be founded on the notion of an
informed public adequately equipped to effectively participate in the governance of
the country. If transparency & accountability are the imperatives for sustaining
democratic governance, access to information is a vital instrument of societal
transformation. A/Q to James Madison, a popular government, without popular
information or the means of acquiring it, is but a Prologue to a force or a tragedy
or both.
• In this context, the Right to Information (RTI) Act, operationalized in 2005, was
envisaged as a powerful tool for citizen empowerment and good governance in the
country. The act was aimed as establishing the practical regime of right to
information for citizens to secure access to information under the control of public
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(6b) Enumerate the major changes introduced in NHRC Act and in what way these
amendments will strengthen the institutional arrangements for ensuring human
rights in India?
• The National Human Rights Commission (NHRC), a watchdog of human rights in
the country, is a statutory body constituted for the defence of the human rights,
especially of the vulnerable people in the country.
• However, the NHRC of India which draws its mandate from the protection of
Human Rights (PHR) Act, 1993, has been criticized on the ground of its failure to
meet the expectations; As a result, the NHRC has been equated as a ‘toothless
tiger’.
Problems with the Protection of Human Rights Act, 1993
(i) NHRC’s recommendations do not percolate to the ground level as the NHRC
doesn’t have the backing of the Act to penalize authorities which do not implement
its orders.
(ii) The Act doesn’t extend to the state of J&K.
(iii) The Act doesn’t categorically empower the NHRC to act when human rights
violations through private parties’ takes place.
(iv) With respect to the composition of the NHRC, the Act doesn’t specify whether the
members should have proven record of human rights activism or expertise in the
area.
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(6c) Explain the recent decision of Government of India with respect to the special
status of J & K and discuss its implication for the future of federalism in India.
• Jammu & Kashmir (J&K) enjoyed special status under Art 370 of the Indian
constitution. This Article describes it as a temporary provision and that it will cease
to be operative if the president issues a notification to that effect, provided with the
prior recommendation of the constituent Assembly of the state of J & K.
• The union government introduced two statutory resolutions, one to recommend that
the president issue a notification rendering Art 370 inoperative, and two, to accept
the J & K Reorganization Bill, 2019, which envisages converting J & K into a UT
with a legislature, and carve out Ladakh region as another UT without legislature.
• As a result, the President has issued ‘The constitution (Application to J & K) order,
2019 (which superseded order 1954) related to Art 370. While the order 2019 has
not abrogated Art 370, it has been used to withdraw the special status of J & K. the
presidential order has extended all provisions of the Indian constitution, including
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(7a) Explain the concept of women empowerment and in what way Panchayati Raj
institutions contribute to the women empowerment in India.
• The term ‘empowerment’ has been defined varyingly by different scholars. While
some view it as an end-in-itself, others view it as a multi-dimensional social process
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(7b) ‘Lateral entry into the bureaucracy from the corporate sector is likely to generate
conflicts of interest, subvert reservation and compromise the independence of the
civil services’. Comment.
• Lateral entry refers to the direct induction of domain experts at the administrative
level to meet the following objectives—
(i) Bring new dimension & fresh talents in policy making
It is important to have people with specialized skills and domain expertise in
important sectors as policy making is becoming complex in nature. The
bureaucracy sees the government only from within, lateral entry would enable
government to understand the impact of its policies on stakeholders the private
sector, the non-government sector & larger public. 1st ARC had pointed out the
need for specialization in 1995.
(ii) Increase in efficiency & governance
Career progression in the bureaucracy is almost automatic which could put officers
in comfort zone. Lateral entrants could also induce competition within the system.
NITI Aayog, in its ‘Three-Year Agenda for 2017-2020, has emphasized that policy
making require specialists and that service delivery ought to be outsourced
wherever possible. It added that it would have the beneficial side effect of bringing
competition to the established career bureaucracy.
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(8a) Explain the changes in conflict resolution procedure introduced in the Inter-state
Water Dispute Act, 2019.
• The inter-state relations in India run along the lines of both conflicts and
cooperation. Sharing of water and territories are among the contentious issue’s
b/w two or more states.
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(8c) ‘Pressure group politics is seen as the informal face of politics’. With regard to
this statement, assess the structure and functioning of pressure groups in India.
• Pressure groups and movements represent an institutionalized factor that
influences the political arena with an aim to materialize their vested interests, other
than power capturing. Pressure groups are those interest groups which try to
influence & pressure every political institution such as political parties, legislature
etc, to serve their own interests. They’re known as the ‘invisible empires’. A/Q to
V.O. Key, pressure groups are ‘private associations to influence public policy’.
Richarad M. Lambert calls them as ‘unofficial government’, which implies that no
government can function effectively without taking their viewpoint under
consideration.
• Rajni Kothari refers to the politics of pressure groups as ‘non-party political
processes’, which in terms of Gabriel Almond’s structural functional approach,
perform the vital ‘input function’ of ‘interest articulation’. On the other hand,
social movements such as Narmada Bachao Andolan (NBA) help in mobilization of
public opinion and interest formation. A/q to Habermas, social movements leads to
opening up of ‘PUBLIC SPACE’ and as a tool of ‘deliberative democracy’, it can
have ‘transformative effect’.
• Robert Hardgrave has analyzed the influential role of pressure groups in politics
as follows—
- They mobilize public opinion and try to gain sympathy for their goals by carrying
out information campaign, organizing meetings, filing petitions etc.
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Political Science & International Relations
Crash Course & Test Series - 2019
Test 05
Time Allowed: 3 Hours Max Marks: 250
Name
Test Date
Email Address
Mobile
UPSC Roll No
Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
________________________________________________________________
________________________________________________________________
________________________________________________________________
________________________________________________________________
________________________________________________________________
________________________________________________________________
________________________________________________________________
________________________________________________________________
________________________________________________________________
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Que.1(d) “The history of all hitherto existing societies has been a history of
class struggles.” – Karl Marx. Comment. 10 Marks.
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Que.3(c) “The true source of right is duty. If we all discharge our duties,
right will not be far to seek.” – Gandhi. Critically examine
Ghandhian view on rights and duties . 15 Marks
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Que.6(a) Discuss how RTI Act 2005 was a landmark step in ensuring
accountability and transparency in public institutions. How would
the recent amendments to RTI Act impact this? 20 Marks
50
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Que.6(b) Enumerate the major changes introduced in NHRC Act and in what
way these amendments will strengthen the institutional
arrangements for ensuring human rights in India ? 15 Marks
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Que.7(b) “Lateral entry into the bureaucracy from the corporate sector is
likely to generate conflicts of interest, subvert reservation and
compromise the independence of the civil services.” Comment.
15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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SECTION ‘B’
5. Comment on the following in about 150 words each : 10*5=50
5. (a.) Examine the relationship between democracy and ethnicity. 10
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6. (b.) Enumerate the major changes introduced in NHRC Act and in what
way these amendments will strengthen the institutional
arrangements for ensuring human rights in India ? 15
6. (c.) Explain the recent decision of Government of India with respect to
the special status of Jammu & Kashmir and discuss its implication
for the future of federalism in India. 15
7. (a.) Explain the concept of women empowerment and in what way
Panchayati Raj Institutions contribute to the women empowerment
in India. 20
7. (b.) “Lateral entry into the bureaucracy from the corporate sector is
likely to generate conflicts of interest, subvert reservation and
compromise the independence of the civil services.” Comment. 15
7. (c.) What is the relevance of Parliamentary Standing Committees?
Critically evaluate the working of Indian committee system and
suggest the reforms to improve the working of parliamentary
system. 15
8. (a.) Explain the changes in conflict resolution procedure introduced in
the Inter-State Water Dispute Act, 2019. 20
8. (b.) Critically examine the contribution of the peasant movements in
India during the colonial rule. 15
8. (c.) Pressure group politics is sometimes seen as the informal face of
politics . With regards to the above statement, assess the structure
and functioning of pressure groups in India. 15
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Political Science & International Relations
Crash Course & Test Series - 2019
Test 06
Time Allowed: 3 Hours Max Marks: 250
Name
Test Date
Email Address
Mobile
UPSC Roll No
Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
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Que.3(a) To what extent global trend is in favour of democracy? Will the 21st
Century be the Chinese century? 20 Marks
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Que.4(c) “UN is not a political system operating in vacuum, it has become the
microcosm of world politics.” Comment. 15 Marks
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Que.5(a) Ties with Bhutan form the most important pillar of India’s
neighborhood first policy. 10 Marks
41
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Que.5(b) Revoking NFU does not necessarily mean giving up restraints but it
leaves India’s nuclear doctrine more ambiguous. 10 Marks
43
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Que.5(c) For all its current troubles, WTO may still emerge as the lynchpin of
global trade governance. 10 Marks
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Que.7(a) “As intra Arab as well as Arabs and Iranian conflicts are getting
sharpened, New Delhi can no longer limit itself to the agenda of not
taking sides.” Critically examine. 20 Marks
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Que.7(c) “The Belt and Road Initiative is a part of broader Chinese policy
orientation to gain strategic depth in the inner Asia hinterland and
manage geostrategic pressures from US & Japan.” Comment.
15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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https://telegram.me/UPSC_PDF
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https://telegram.me/UPSC_PDF
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Scanned by CamScanner
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Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
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_______________________________________________________________
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_______________________________________________________________
_______________________________________________________________
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Que.1(e) Comment : “The sole end for which mankind are warranted,
individually or collectively, in interfering with the liberty of action
of any of their number is self-protection.” 10 Marks
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Que.2(b) Do you agree with the view that liberal theories are based on
‘atomism’, whereas communitarians have a ‘social thesis’? Present
your line of argument. 15 Marks
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Que.3(a) To what extent does the Rawlsian goal of achieving social justice
depend on an overarching consensus among cultural, religious, and
ideological groups? 20 Marks
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Que.4(b) Examine the conditions that are required for the maintenance of
legitimacy in modern societies. 15 Marks
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Que.6(c) The role of Indian Prime Minister in the federal system was always
controversial. Do you agree with this statement? Give reasons for
your answer with apt examples. 15 Marks
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Que.7(c) ‘The role of the Indian Judiciary in recent years has been one of
dynamic judicial activism.’ Elucidate. 15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
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5. (e.) Explain how peasant movements promoted nationalist ideas during the
struggle for Indian independence. 10 Marks
6. (a.) What are the provisions for constitutional protection of right to freedom
of religion and how far have they succeeded in promoting secularism in
India? 20 Marks
6. (b.) “Cooperative federalism produces a strong central, or general government,
yet it does not necessarily result in weak provincial governments that are
largely administrative agencies for central policies. Indian federation has
demonstrated this.” (Granville Austin).
Examine the uniqueness of Indian federalism in the light of above
statement. 15 Marks
6. (c.) The role of Indian Prime Minister in the federal system was always
controversial. Do you agree with this statement? Give reasons for your
answer with apt examples. 15 Marks
7. (a.) “The roots of India’s growing problems of governability are more political
than socio-economic, that is, they are located in India’s political structure.”
Discuss. 20 Marks
7. (b.) “Tradition is not always incompatible with Modernity”. Comment on the
statement with reference to the modernization trends in Indian policy.
15 Marks
7. (c.) ‘The role of the Indian Judiciary in recent years has been one of dynamic
judicial activism.’ Elucidate. 15 Marks
8. (a.) Account for the changes in the socio-economic profile of legislators during
last one decade in India. 20 Marks
8. (b.) Make an assessment of the composition, functioning and the role if the
Election Commission of India in the conduct of free and fair elections.
15 Marks
8. (c.) In what ways do civil liberties and human rights movements influence the
working of Indian democracy? Give your answer with suitable examples.
15 Marks
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Instructions:
1. There are EIGHT questions divided in TWO SECTIONS and candidate has
to attempt five questions in all.
2. Question Nos. 1 and 5 are compulsory and out of the remaining, any
three are to be attempted choosing at least ONE question from each
section.
3. Content of the answer is more important than its length.
4. Answers must be written in the medium authorized in the admission
Certificate, which must be stated clearly on the cover of the booklet in
the space provided.
5. Content of the answer is more important than its length.
6. Any page or portion of the page left blank in the Question-Cum-Answer
Booklet must be clearly struck off.
7. All parts of the question should be written at one place itself.
8. Write the test in exam atmosphere.
9. Filling all the details in BLOCK LETTERS is mandatory.
S. No. a b c d e Total
1
2 X X
3 X X
4 X X
5
6 X X
7 X X
8 X X
Grand Total
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Very
Poor Average Good Excellent
Good
Understanding of
Questions
Structure & Flow
(a) Introduction
(b) Conclusion
(c) Overall
Subject
Knowledge
Presentation
(a) Underline
(b) Paragraph
(c) Overall
Overall Remarks:
Dear Student,
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________
https://telegram.me/UpscPdfDrive
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Que.1(b) Discuss the changing nature of modern state with reference to the
role of transnational actors? 10 Marks.
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Que.2(a) Examine the idea of balance between security and liberty in modern
international politics. Do you think the liberal international order
is more security –friendly? Discuss. 20 Marks
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Que.2(b) “Collective Security and Collective Defence are the institutional and
state mechanisms to sustain the domination of powers that be in
international politics.” Elaborate. 15 Marks
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Que.4(b) Explain the expanding concept of India’s Act East Policy. Explore the
scope of convergences between Modi’s Act East & Putin’s Asia Pivot
policy? 15 Marks
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Que.5(a) “Domestic problems and historical legacies apart from other factors,
constitute major strains Indian foreign policy.” Discuss this
statement with suitable examples? 10 Marks
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Que.7(a) “Regional cooperation makes sense only in the event of there being,
at least as the bottom line, a degree of ideological cohesion and/or
economic dependence . The SAARC members have neither.”
Comment? 20 Marks
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Que.7(c) The recent move of USA to withdraw from the Paris Climate
Agreements is a setback in the consensus achieved on protecting the
world environments. In this context assess the future of
collaboration in climate change at global level? 15 Marks
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Que.8(b) The NRC issue opens up a pandora box for the future of India-
Bangladesh relations. Comment. 15 Marks
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Que.8(c) While the talks of alliance may be premature, time suggests France
can be India’s the most trusted strategic partner. To what extent
France can be described as the new-Russia? 15 Marks
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There are EIGHT questions divided in TWO SECTIONS and candidate has to
attempt five questions in all.
Question Nos.1 and 5 are compulsory and out of the remaining, any three
are to be attempted choosing at least ONE question from each section.
SECTION ‘A’.
https://telegram.me/UpscPdfDrive
https://telegram.me/UPSC_PDF
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