History of India
History of India
INDEX
S.NO TOPIC PAGE NO.
ANCIENT HISTORY 4-41
1. INDIAN PREHISTORY 5-6
1. The paleolithic age
2. The mesolithic era
3. The neolithic era
5. JAINISM 20-25
1. Mahavira
2. Soul and karma
3. Shvetambar & digambara
4. Jain art
5. Jain literature
6. Jain metaphysics
6. BUDDHISM 26-30
1. Gautama buddha
2. Five great events in buddha's life and their
symbols
3. Teachings of buddha
4. Division of buddhism
5. Buddhist scriptures
6. Buddhist council
7. Spread of buddhism
8. Decline of Buddhism
7. THE MAGADHA EMPIRE 31-32
8. THE MAURYAN PERIOD 33-35
9. SANGAM AGE 36
10. POST MAURYANS 37
11. THE SATAVAHANAS OR THE ANDHRAS 38
12. THE GUPTA DYNASTY 39-40
13. FEATURES OF GUPTA EMPIRE 40-41
In this age, climate became warm and dry. Climate changes brought about changes in fauna and flora and
made it possible for human beings to move to new areas. Since then, there haven’t been major changes in
the climate.The characteristic tools of the Mesolithic Age are known as Microliths-pointed, cresconic
blades, scrapers, etc, all made of stone.
The people lived on hunting, fishing and food gathering; at a later stage they also domesticated animals.
The last phase of this age saw the beginning of plane cultivation.
Various Mesolithic sites are found in the Chhotanagpur region, Central India and also south of the Krishna
River.
In the Belan valley of Vindhyas, all the three phases of the Paleolithic followed by the Mesolithic and then
by the Neolithic have been found in sequence. Similar is the case with the middle part of the Narmada
valley.
CHALCOLITHIC PERIOD
The end of the Neolithic period saw the use of metals of which copper was the first. Consequently, several
cultures came to be based on the use of stone and copper imple-ments.
Such a culture is called chalcolithic which means the stone-copper phase.
The most extensive excavations have been done at the Chalcolithic sites like Jorwe, Nevasa, Daimabad,
Inamgaon, Prakash, Nasik, etc. in Maharashtra.
Several Chacolithic sites have been found in Allahabad district, Chirand (near Patna) and Pandu Rajar
Dhibi and Mahishadal in Bengal.
INDUS VALLEY CIVILIZATION
GEOGRAPHICAL EXTENT
Covered parts of Punjab, Sindh, Baluchistan, Gujarat, Rajasthan and some parts of Western UP. It extended
from Manda in Jammu in the north to Daimabad in the south and from Alamgirpur in W. UP to
Sutkagendor in Baluchistan in the west.
Major sites in Pakistan are Harappa (on Ravi in W Punjab), Mohenjodaro (on Indus), Chanhu-Daro
(Sindh), etc. In India, major sites are Lothal, Rangpur and Surkotda (Gujarat), Kalibangan (Rajasthan),
Banwali (Hissar), and Alamgirpur (Western UP).
Largest and the latest site in India is Dholavira in Gujarat. Dr. J.R Joshi and Dr. R.S. Bisht were involved
in it.
INDUS VALLEY CIVILIZATION TOWN PLANNING
Elaborate town-planning. It followed the Grid System. Roads were well cut, dividing the town into large
rectangular or square blocks. Lamp posts at intervals indicate the existence of street lightning. Flanking the
streets, lanes and by-lanes were well-planned houses.
Used burnt bricks of good quality as the building material. Elsewhere in the contemporary world, mud-
bricks were used.
Houses, often of two or more storey, varied in size, but were quite monotonous a square courtyard, around
which were a number of rooms. No window faced the streets. The houses had tiled bathrooms.
Good drainage system. Drains were made of mortar, lime and gypsum and covered with large brick slabs
for easy cleaning. Shows developed sense of health and sanitation.
The towns were divided into 2 parts: Upper part or Citadel and Lower Part. The Citadel was an oblong
artificial platform some 30-50 feet high and about 400-200 yards in area It was enclosed by a thick (13 m at
Harappa) crenelated mud-brick wall. In Citadel public buildings, granaries, important workshops and
religious buildings were there. In lower part people used to live.
In Mohanjodaro, a big public bath (Great Bath) measuring 12 m by 7 m and 2.4 m deep, has been found.
Steps led from either end to the surface, with changing rooms alongside. It was probably used for ritual
bathing.
AGRICULTURE
The Indus people sowed seeds in the flood plains in November, when the flood water receded, and reaped
their harvests of wheat and barley in Apr, before the advent of the next flood.
Grew wheat, barley, rai, peas, sesamum, mustard, rice (in Lothal), cotton, dates, melon, etc. The Indus
people were the first to produce cotton.
In Kalibangan, fields were ploughed with wooden ploughs.
Domesticated animals on large scale. Besides the cattle, cats and dogs were domesticated. Horse wasn’t in
regular use but elephant was. Remains of horse at Surkotda and dogs with men in grave at Ropar have been
discovered.
Produced sufficient to feed them.
Food grains were stored in granaries.
RELIGIOUS LIFE
Main object of worship was the Mother Goddess. But the upper classes preferred a god with two horns,
much similar to Pasupati Siva.
Represented on the seal is a figure with three horned heads in a yogic posture.
He is surrounded by an elephant, a tiger and a rhinoceros, and below his throne is a buffalo.
Near his feet are two deer.
Pashupatinath represented male deity.
Phallus (lingam) and yoni worship was also prevalent.
Many trees (pipal), animals (bull), birds (dove, pigeon) and stones were worshipped.
Unicorn was also worshipped. However, no temple has been found, though idolatry was practiced.
At Kalibangan and Lothal fire altars have been found.
Although no definite proof is available with regard to the disposal of the dead, a broad view is that
probably there were three methods of disposing the dead – complete burial, burial after exposure of the
body to birds and beasts, and cremation followed by burial of the ashes.
The discovery of cinerary urns and jars, goblets or vessels with ashes, bones and charcoal may, however,
suggest that during the flourishing period of the Indus Valley culture the third method was generally
practiced.
In Harappa, there is one place where evidence of coffin burial is there.
The people probably believed in ghosts and evil spirits, as amulets were worn.
Dead bodies were placed in the north-south orientation.
SCRIPT
The script is not alphabetical but pictographic (about 400 undeciphered pictographs).
The script has not been deciphered so far, but overlaps of letters show that it was written from right to left
in the first line and left to right in the second line.
This style is called ‘Boustrophedon’.
POLITICAL ORGANIZATION
There is no clear idea of the political organization of the Indus Valley people.
Perhaps they were more concerned with commerce and they were possibly ruled by a class of merchants.
Also, there was an organization like a municipal corporation to look after the civic amenities of the people.