كتاب التّعريب
كتاب التّعريب
كتاب التّعريب
ﻛﺘﺎﺏ ﺍﻟﺘﻌﺮﻳﺐ
ّ ﱡَ ﱠ ﱠ ّ ُ َّ
ﻣﺴﺘﻞ ﻣﻦ ﻣﻮﺳﻮﻋﺔ ﺍﻟﺪﺭﺭ ﺍﻟﺴ ِﻨﻴﺔ ﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ
١٤٤٥/٣/٢٢
۱
ﻗﻀﺎﻳﺎ ﺍﻟﺘّﻌﺮﻳﺐ
ﺗﻌﺮﻳﻒ ﺍﻟﺘّﻌﺮﻳﺐ
ﻘﺎلَ :ﻋ �ﺮ َب َﻣنْ ِﻄ َﻘﻪٔ :أيَ :ﻫ �ﺬﺑ َ ُﻪ ِﻣﻦ الﻠ � ْﺤ ِﻦ واﳋ ََﻄ ِأٔ، ﯾﺐ ﰲ الﻠ�ﻐ ِﺔ َﻣﺼﺪَ ُر ) َﻋ �ﺮ َب(؛ ﯾُ ُ اﻟﺘ� ْﻌﺮ ُ
ﰟ َﻣ ْﻔﻌﻮلٍ ِﻣﻦ ﺬﯾﺐ وا�ﳤ� ْﺬﯾﺐ .واﳌ ُ �ﻌﺮ ُب :ا ُ ﯾﺐ :ﻗَ ْﻄ ُﻊ َﺳ َﻌ ِﻒ اﻟﻨ�� ِْﻞ ،ﻓﻬﻮ اﻟت � ْﺸ ُ واﻟﺘ� ْﻌﺮ ُ
ﯾﺐ ،ﲟ َ ْﻌﲎ� :ا�ي ُﺟ ِﻌ َﻞ َﻋ َﺮﺑ �ﯿﺎ. اﻟﺘ� ْﻌﺮ ِ
ْ -اﺻ ِﻄﻼ ً�ﺎ:
ﺮب �ﲆ ِﻣ ْﳯ ِﺎ�ﺎُ ،
ﺗﻘﻮل: ﻤﻲٔ :أن ﺗَ َﺘ �ﻔﻮ َﻩ ﺑﻪ اﻟ َﻌ ُﰟ ا ٔ� ْ َﲺ ّ ِ
ﯾﺐ � ِ َﺮي ﻓﻘﺎ َل) :وﺗَ ْﻌﺮ ُ َﻋ �ﺮﻓَﻪ اﳉ َْﻮﻫ �
َﻋ �ﺮﺑ َ ْﺘﻪ اﻟ َﻌ َﺮ ُب و ٔأﻋ َْﺮﺑ َ ْﺘﻪ( .
ﻤﻲَ ،ﺳﻮا ٌء ٔأﻟْ َﺤﻘﻮﻩ ﺑبِنﺎ ِء َ� ِﻣﻬﻢ ٔأم و َﻋ �ﺮﻓَﻪ ﺳي َب َﻮﯾْ ِﻪ ﺑأٔﻧ �ﻪ :ﻣﺎ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ َﺮ ُب ِﻣﻦ ا ٔ� ْ َﲺ ّ ِ
ﱂ ﯾُﻠْ ِﺤﻘﻮﻩ.
ﯾﺐ"، ﻬﻮر ﻓيﻪ "اﻟﺘ� ْﻌﺮ ُ ﻟﻜﻦ اﳌ َ ْﺸ َﯾﺐٕ :ا ْﻋﺮ ًا�� ، وﺳي َب َﻮﯾْ ِﻪ � ُﺴ ِّﻤﯿﻪ )اﳌ ُ ْﻌ َﺮ َب( ،و� ُﺴ ِّﻤﻲ اﻟﺘ� ْﻌﺮ َ
و"اﳌ ُ �ﻌﺮب".
ﻔﺎظ اﳌ َ ْﻮﺿﻮ� ِﺔ ﳌ َ ٍ
ﻌﺎن ﺮب ِﻣﻦ ا ٔ�ﻟْ ِ ﯿﻮﻃﻲ ﻓﻘﺎ َل) :اﳌ ُ �ﻌﺮ ُب ﻫﻮ ﻣﺎ ا ْﺳ� َﺘﻌ َﻤﻠَ ْﺘﻪ اﻟ َﻌ ُ و َﻋ �ﺮﻓَﻪ اﻟ �ﺴ� �
�ﲑ ﻟُﻐﳤِ ﺎ(. ﰲ ِْ
ﻬﻮر ﻓيﻪ ﯾﺐ :ﻧ َ ْﻘ ُﻞ الﻠ � ْﻔﻆِ ِﻣﻦ اﻟ َﻌ َﺠﻤ �ﯿ ِﺔ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،واﳌ َ ْﺸ ُ َﻔﺎ� ﻓﻘﺎ َل) :اﻟﺘ� ْﻌﺮ ُ و َﻋ �ﺮﻓَﻪ اﳋ �
و�ﲑﻩٕ :ا ْﻋﺮ ًا�(.وﲰﺎﻩ ﺳي َب َﻮﯾْ ِﻪ ْ ُ ﯾﺐ� َ ، اﻟﺘ� ْﻌﺮ ُ
اﻟﺼﯿﺎ� ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ولﻠﻌﺎدا ِت ﺣﺴﺎن ﺑأٔﻧ �ﻪ ) ٕاﺧْﻀﺎ ُع الﻠ � ْﻔﻆِ ا ٔ� ْﺟنَ ِ ّﱯ ُﻟﻄ ُﺮ ِق ّ ِ و َﻋ �ﺮﻓَﻪ ﺗَ �ﻤﺎم �
اﻟﻨ� ْﻄﻘي� ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ(.
۲
ﻤﻲﯾﺐ ﻫﻮ :ﻧ َ ْﻘ ُﻞ الﻠ � ْﻔﻆِ ا ٔ� ْ َﲺ ّ ِ ﯾﻔﺎت ﻟيﺴﺖ ُﻣتَﺒﺎﯾﻨ ًﺔَ ،وﳔﻠُ ُﺺ ﻣﳯِ ﺎ إﱃ ٔأ �ن اﻟﺘ� ْﻌﺮ َ وﻫﺬﻩ اﻟﺘ� ْﻌﺮ ُ
ﺑﻐﲑ َﺻ ْﻘ ٍﻞ ،وﻗﺪ ﺮب �ﲆ ِﻣ ْﳯ ِﺎ�ﺎ و ٔأ ْوزاﳖِ ﺎٔ ،أم �َ َﺮ َﻛ ْﺘﻪ ْ ِ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔَ ،ﺳﻮا ٌء َﺻ َﻘﻠَ ْﺘﻪ اﻟ َﻌ ُ
ﯾَﺪ� ُُ� � ْﺷ� ِﺘﻘﺎق.
-ﺗَ ْﻨ ِ
بﳱﺎن:
ﺎﻫﺎن ﰲ ﺗَ ْﻌﺮ ِﯾﻒ اﳌ ُ �ﻌﺮ ِب: -١ﺛَ �ﻤ َﺔ ِ ّاﲡ ِ
ﻤﻲ �ا�ي َد َ� َﻞ اﻟ َﻌﺮﺑ �ﯿ َﺔ ،ﺳﻮا ٌء ��ﲑﺗْﻪ ْ
ﻮﺳ ُﻊ ﰲ ﺗَ ْﻌﺮ ِﯾﻒ اﳌ ُ �ﻌﺮ ِب؛ ﻓﻬﻮ الﻠ � ْﻔﻆُ ا ٔ� َﲺ � ّ ِ -اﲡﺎ ٌﻩ ﯾ َ َﺘ �
ﻀﺢ ﰲ ُﻣﻌ َﺠ ِﻤﻪ "اﻟ َﻌ ْ ِﲔ" ،و ِ ّاﲡﺎ ُﻩ َﻠﯿﻞ ِ�ﻦ ٔأ ْ َﲪﺪَ ،ﻛﲈ ﯾَﺘ� ُ ُﻐﲑﻩ ،وﻫﻮ ِ ّاﲡﺎ ُﻩ اﳋ ِ ﺮب ٔأم ﱂ ﺗ ِ ّ ْ اﻟ َﻌ ُ
ﺳي َب َﻮﯾْﻪ.
ﻤﻲ �ا�ي ﻧ ُ ِﻘ َﻞ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َ ْ
وﺻ َﻘﻠَ ْﺘﻪ ّ ِ -اﲡﺎ ٌﻩ ﯾُﻀ ّﯿ ُِﻖ اﻟﺘ� ْﻌﺮ َﯾﻒ؛ ﻓﺎﳌ ُ �ﻌﺮ ُب ﻫﻮ الﻠ � ْﻔﻆُ ا ٔ� َﲺ �
)اﻟﺼ�ﺎح(. َﺮي ﰲ ّ ِ ﻀﺢ ﰲ ﺗَ ْﻌﺮ ِﯾﻒ اﳉ َْﻮﻫ ِ ّ زان َ� ِﻣﻬﺎ ،وﯾَﺘ� ُ ﺮب �ﲆ ٔأ ْو ِ اﻟ َﻌ ُ
ﻠﻮن ﰲ ﺮب ﻻ ﯾُﺪ ِ� َ ﺻﺎر ًﻣﺎ � ٔ� ْﺻﻮ ِات اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ﻓﺎﻟ َﻌ ُ ﯾﺐ ﯾ َ َﺘﻀ �ﻤ ُﻦ اﻟْ ِﱱا ًﻣﺎ ِ -٢اﻟﺘ� ْﻌﺮ ُ
ﯾﺐ ٔأ ْﺻﻮا�ً ﻟيﺴﺖ ِﻣﻦ ﻟُﻐﳤِ ﻢ اﻟ َﺒ َﺘ َﺔ؛ ﻛﻨَ ْﻔﳱِ ﻢ ٔأ ْﺻﻮ َات.p, v : اﻟﺘ� ْﻌﺮ ِ
ُﺮوف ٔأﻗَ �ﻞ َﴏاﻣ ًﺔ ِﻣﻦ اﻟْ ِﱱا ِﻣﻬﻢ ﺑﲔ اﳊ ِ ﯾﺐ َﺑﻈﻮا ِﻫ ِﺮ اﻟﺘ�أٔ ِﻟﯿﻒ واﻟﺘ� ُ
�ﺎو ِر ْ َ واﻟْ ِﱱا ُﻣﻬﻢ ﰲ اﻟﺘ� ْﻌﺮ ِ
ﺑﻌﺾ اﻟﺘ�آ آ ِﻟﯿﻒ اﳌ َ ْﻤﻨﻮ� ِﺔ ﻋ ْﻨﺪَ ﱒ؛ ِﻣث ُﻞ: ﺮب �ﲆ ِ ﻓﻘﺪ �ﺎﻓَ َﻈ ِﺖ اﻟ َﻌ ُ � ٔ� ْﺻﻮ ِات اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ْ
ا�ﳫﻤ ِﺔ اﻟ َﻌﺮﺑ �ﯿﺔ.
اﻟﺼﺎ ِد َﻣ ْﻤﻨﻮ ٌع ﰲ َ ِ اﳉﲓ و � ا ِﳉ ِّﺺ .وا ْﺟ ِتﲈ ُع ِ
ﯾﺐ- اﻟﴫﻓي� ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ٔأﻗَ �ﻞ ﳑ�ﺎ َﺳ� َﺒ َﻖ؛ ٔ�ﳖ� ﻢ -ﻛﲈ َﺳ� َﺒ َﻖ ﰲ ﺗَ ْﻌﺮ ِﯾﻒ اﻟﺘ� ْﻌﺮ ِ �ﻟﺼ َﯿﻎ ِ � ْ واﻟْ ِﱱا ُﻣﻬﻢ ّ ِ
اﻟﻄﺎﻗ ِﺔ ،ﻓﺎٕن ﱂ ﯾُﻤ ِﻜ ْﳯﻢ ذ� ٔأﺑْ َﻘﻮا ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ِﻣﻦ ِﺻ َﯿ ِﻐﻬﻢ ﻗَ ْﺪ َر � ﯾﺐ َ ِ ﻠﻮن �ﲆ ﺗَ ْﻘﺮ ِ ﯾَﻌ َﻤ َ
ﯾﺐ ا ٔ� ْﺻﻮات. ا�ﳫﻤ َﺔ �ﲆ ﺻﻮرﲥِ ﺎ ﻣ َﻊ � ْﻛ ِﺘﻔﺎ ِء ﺑ َﺘ ْﻌﺮ ِ َِ
۳
ﺍﻟﻔَﺮﻕُ ﺑﻴﻦ ﺍﳌُﻌﺮﺏِ ﻭﺍﻟﺪﺧﻴﻞِ ﻭﺍﳌُﻮﻟﱠﺪ
ﻤﻲ اﳌ َ ْﻨ ُ ْ
ﺮب �ﲆ ﻘﻮل إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔَ ،ﺳﻮا ٌء َﺻ َﻘﻠَ ْﺘﻪ اﻟ َﻌ ُ -١اﳌ ُ �ﻌﺮ ُب :ﻫﻮ الﻠ � ْﻔﻆُ ا ٔ� َﲺ �
ﺑﻐﲑ َﺻ ْﻘﻞ. ِﻣ ْﳯ ِﺎ�ﺎ و ٔأ ْوزاﳖِ ﺎٔ ،أم �َﳫ� َﻤ ْﺖ ﺑﻪ ْ ِ
ﴫ �ﻜﻮن ﰲ َﻋ ْ ِ ﺮب ﻗﺪ �َﳫ� َﻤ ْﺖ ﺑﻪٔ ،أيَ : �ﻜﻮن اﻟ َﻌ ُ ُﺸﱰ ُط ﰲ اﳌ ُ �ﻌﺮ ِب ٔأن َ و� َ
اﻟ� ِم ﺮب ِﻣﻦ َ ﺘﺎب ﻧ َﺬ ُﻛ ُﺮ ﻓيﻪ ﻣﺎ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ ُ � ْﺳ ِت ْﺸﻬﺎ ِد؛ ﻗﺎ َل اﳉَﻮاﻟﯿﻘ �ﻲ) :ﻫﺬا ِﻛ ٌ
ﷲ �ﻠﯿﻪ � َ
وﺳﲅ ﺻﲆ ُ ﺳﻮل � بﺎر �اﻟﺮ ِ ﻤﻲ ،وﻧ ََﻄ َﻖ ﺑﻪ اﻟ ُﻘﺮآ ٓ ُن اﳌَﺠﯿﺪُ َ ،وو َر َد ﰲ ٔآ ْﺧ ِ ا ٔ� ْ َﲺ ّ ِ
اﻟﴫ ِﱖ( ﻌﺎرﻫﺎ و ٔأ ْﺧبﺎ ِرﻫﺎ ﻟ ُﯿ َﻌﺮ َف ا�� ﺧي ُﻞ ِﻣﻦ � ِﻌﲔَ ،وذ َﻛ َﺮﺗْﻪ اﻟ َﻌ َﺮ ُب ﰲ ٔأ ْﺷ ِ اﻟﺼ�ﺎﺑ ِﺔ واﻟﺘ�ﺎﺑ َ و �
وﻗﺪ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ َﺮ ُب وان ُﻣ �ﻌﺮ ٌب ،وﻫﻮ �ﻟﻔﺎ ِر ِﺳ� �ﯿ ِﺔ ﰷروانْ ، ﯾﻘﻮل ا ٔ� ْزﻫ �
َﺮي) :واﻟ َﻘ ْ َﲑ ُ ،و ُ
ﳼ ُﻣ �ﻌﺮ ٌب ،وﻗﺪ �َﳫ� َﻤ ْﺖ ﺑﻪ ﻓﺎر �َﺮي) :واﻟﻨ� ْ َﲒكُ ُ :ر ٌﻣﺢ ﻗَﺼﲑٌ �ٔ ،ﻧ �ﻪ ِ ﻗَﺪﳝًﺎ( ،وﻗﺎ َل اﳉ َْﻮﻫ �
روﱊ ُﻣ �ﻌﺮ ٌب،ﲳ ِﻌ �ﻲ :ﻫﻮ � ﯿﺎزكُ ( ،وﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ) :اﻟ ُﻘ ْﻤ ُﻘ ُﻢ :ﻗﺎ َل ا ٔ� ْ َ اﻟ ُﻔ َﺼ�ﺎ ُء ،واﳉَ ْﻤ ُﻊ اﻟﻨ� ِ
اﻟﺸ ْﻌ ِﺮ اﻟ َﻔﺼﯿﺢ(. وﻗﺪ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ َﺮ ُب ﰲ ِ ّ ْ
-٢اﳌ ُ َﻮ ��:
ﻟﻮن �لﻠﺮ ُ� ِﻞُ :ﻣ َﻮ � ٌ�؛ إذا ﱂ �َ ُﻜ ْﻦ َﻋﺮﺑ �ﯿﺎ �ﺎ ِﻟ ًﺼﺎ. اﳌ ُ َﻮ � ُ� ﰲ الﻠ�ﻐ ِﺔ :اﳌ ُ ْﺴ�ﺘ ْ�ﺪَ ُث ،وﯾَﻘﻮ َ
�ﺻ ِﻄﻼحِ :الﻠ � ْﻔﻆُ اﳌ ُ َﻮ � ُ� :ﻫﻮ الﻠ � ْﻔﻆُ �ا�ي ﻧ ََﻄ َﻖ ﺑﻪ َﻣﻦ ﱂ ُ ْﳛ َﺘ �ﺞ َ�� ِﻣﻬﻢ ِﻣ �ﻤﻦ وﰲ ْ
ﻋﻦﺼﺎرٔ ،أو ﺑ ْﻌﺪَ اﻟ َﻘ ْﺮ ِن �اﻟﺮا ِﺑﻊ ِ ﰲ اﳉَﺰ�ﺮ ِة ِﻣ �ﻤﺎ ﱂ ﯾأٔ ِت ِ �َﺸَ ﺆوا ﺑ ْﻌﺪَ اﻟ َﻘ ْﺮ ِن اﻟﺜ �ﺎﱐ ﰲ ا ٔ� ْﻣ ِ
ون �ا��ﻦ ﻻ ُﳛ َﺘ �ﺞ ﯿﻮﻃﻲ ﰲ اﳌ ُ َﻮ � ِ�) :ﻫﻮ ﻣﺎ ٔأ ْ�ﺪَ ﺛَﻪ اﳌ ُ َﻮ �� َ ﺮب ا ٔ� �وﻟﲔ؛ ﻗﺎ َل اﻟ �ﺴ� � اﻟ َﻌ ِ
َ�� ِﻣﻬﻢ(.
ﺮب ﻮ� واﳌ ُ �ﻌﺮ ِب؛ ﻓﺎﳌ ُ �ﻌﺮ ُب ﯾُﻄﻠَ ُﻖ �ﲆ ﻣﺎ َﻋ �ﺮﺑ َ ْﺘﻪ اﻟ َﻌ ُ ﺑﲔ اﳌ ُ � ِ و ِﻣﻦ َ �ﰒ ﯾَﺘ� ُ
ﻀﺢ اﻟ َﻔ ْﺮ ُق ْ َ
ﻮ� ﻓ ُيﻄﻠَ ُﻖ �ﲆ ﻣﺎ ُﻋ ّ ِﺮ َب ﺑ ْﻌﺪَ اﻧْ ِﻘﻀﺎ ِء ﴫ � ْﺳ ِت ْﺸﻬﺎ ِدٔ ،أ �ﻣﺎ اﳌ ُ � ُ اﻟ ُﻔ َﺼ�ﺎ ُءٔ ،أي :ﰲ َﻋ ْ ِ
ﴫ � ْﺳ ِت ْﺸﻬﺎد. َﻋ ْ ِ
٤
و� َﺸ َﻤ ُﻞ اﳌ ُ � ُ
ﻮ�:
اﻟﻄ ِﺎرﻣ ِﺔ ،ﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ) :ﻓأٔ �ﻣﺎ ﲈت ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ إﱃ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ِﻣث ُﻞ� : -ﻣﺎ ﻧ ُ ِﻘ َﻞ ِﻣﻦ َ ِ
ا�ﳫ ِ
اﻟﻄﺎ ِرﻣ َﺔ ﻓﻠيﺲ ﺑ َﻌ َﺮ ٍ ّﰊ ،وﻫﻮ ِﻣﻦ َ� ِم اﳌ ُ َﻮ ���ﻦ( . ﻫﺬا اﻟ ِﺒﻨﺎ ُء �ا�ي � ُﺴ �ﻤﻰ �
َﺮي:ﻫﺎن؛ ﻗﺎ َل ا ٔ� ْزﻫ � اﻟﱪ ِﲈت َﻋ َﺮﺑ �ﯿ ٍﺔ؛ ِﻣث ُﻞْ َ� :ﺮﻫ ََﻦُ ،ﻣ ْﺸ�ﺘﻘ� ٌﺔ ِﻣﻦ ُ ْ -ﻣﺎ ا ْﺷ� ُﺘ �ﻖ ِﻣﻦ َ ِﳇ ٍ
ﻫﺎنُ ،ﻣ َﻮ � ٌ� ،و �
اﻟﺼ َﻮ ُاب ٔأن ﯾُﻘﺎ َل� :أ ْ� َﺮ َﻩ(. ﻼن :إذا �ﺎ َء ُ ْ
�ﻟﱪ ِ )وﻗَﻮﻟُﻬﻢْ َ� :ﺮﻫ ََﻦ ﻓُ ٌ
ﳼ ُﻣ �ﻌﺮ ٌبَ ،ﻣ ْﻌﻨﺎﻩ�َ :ﻠْﻘ ُﺔ اﻟﺒﺎب، ﻓﺎر � -ﻣﺎ ا ْﺷ� ُﺘ �ﻖ ِﻣﻦ ُﻣ �ﻌﺮ ٍب ﻗَﺪ ٍﱘ؛ ِﻣث ُﻞِ ّ :اﻟﺰ ْرﻓﲔِ ،
ﯿﲑ َﺣ َﺮﻛ ٍﺔ ﰲ ُﻣ �ﻌﺮ ٍب ﻗَﺪ ٍﱘ، )ﳇﻤ ٌﺔ ُﻣ َﻮ �� ٌة(ٔ ،أو ﺗَ ْﻐ ُ ا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪَ :ز ْرﻓَ َﻦ؛ ﻗﺎ َل اﳉ َْﻮﻫ �
َﺮيِ َ :
ﺴﺎﰄ�) :ﻟ َﻔ ْت ِﺢ ﻟُﻐ ٌﺔ ﳼ ُﻣ �ﻌﺮ ٌب ،ﻗﺎ َل اﻟ ِﻜ � ﻓﺎر � )ا�ﯾﻮ ِان( ،وﻫﻮ ِ ﻛﲈ ﰲ ﻓَ ْت ِﺢ ا�� ِال ﰲ ّ ِ
ُﻣ َﻮ ��ة(.
اﻟﻄ َﺮ ِش ﲟ َ ْﻌﲎ �
اﻟﺼ َﻤ ِﻢ. �ر ِﲡﺎ ُل؛ َﳇ ْﻔﻆِ � ْ -
-٣ا�� ﺧيﻞ:
�ﲑﱒ. ﰷن ِﻣﻦ ْ ِ ﻼن :إذا َ ﻼن دَﺧي ٌﻞ ﰲ ﺑَﲏ ﻓُ ٍ ﺮب :ﻓُ ٌ ﰲ الﻠ�ﻐ ِﺔُ :
ﺗﻘﻮل اﻟ َﻌ ُ
اﻟ� ِم ﰻ َ ِﳇﻤ ٍﺔ َد َ�ﻠَ ِﺖ الﻠ�ﻐ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ ِﻣﻦ َ
ﺧيﻞ �ﲆ ِ ّ �ﺻ ِﻄﻼحِ :ﯾُﻄﻠَ ُﻖ ﻟَ ْﻔﻆُ ا�� ِ وﰲ ْ
ﴫ � ْﺳ ِت ْﺸﻬﺎ ِد ٔأم ﰷن ﰲ َﻋ ْ ِ ﺮب ٔأم ﱂ ﯾُ ِ ّﻐﲑوﻫﺎَ ،وﺳﻮا ٌء ٔأ َ ﻤﻲَ ،ﺳﻮا ٌء �َ � َﲑﻫﺎ اﻟ َﻌ ُ ا ٔ� ْ َﲺ ّ ِ
ﺑ ْﻌﺪَ ﻩ؛ ﻓﻬﻮ ٔأ َ �ﰪ ِﻣﻦ ُﻣ ْﺼ َﻄﻠ َﺤ ِﻲ "اﳌ ُ �ﻌﺮ ِب" و"اﳌ ُ �ﻮ�".
ﺮب ِﻣﻦ َﻠﯿﻞ ﻓ� ﰲ َ� ِم اﻟ َﻌ ِ وﲰﺎﻩ)ِ :ﺷﻔﺎ َء اﻟﻐ ِ َﻔﺎ� َ �
ﺘﺎب اﳋ ِ ّ ﻀﺢ ذ� ﰲ ِﻛ ِ وﯾَﺘ� ُ
ﺧيﻞ(َ ،ذ َﻛ َﺮ ﻓيﻪ اﳌ ُ �ﻌﺮ َب واﳌ ُ َﻮ � َ� َﲨﯿ ًﻌﺎ. ا�� ِ
ﺧيﻞ" و"اﳌ ُ �ﻌﺮ ِب" �ﲆ ٔأ �ن ﻣﻮن ُﻣ ْﺼ َﻄﻠَ َﺤ ِﻲ "ا�� ِﺜﲑا ِﻣﻦ ٔأﺋِ �ﻤ ِﺔ الﻠ�ﻐ ِﺔ � َ ْﺴ� َﺘ ْ� ِﺪ َا �ٕﻻ ٔأ �ن َﻛ ً
ﺜﲑا ﻣﺎ ﯾ َ َﻘ ُﻊ ذ� ﰲ ﯿﻮﻃﻲ) :وﯾُﻄﻠَ ُﻖ �ﲆ اﳌ ُ �ﻌﺮ ِب :دَﺧي ٌﻞ ،و َﻛ ً ﯾﻘﻮل اﻟ �ﺴ� � َﻣ ْﺪﻟﻮﻟَﻬﲈ وا ِ� ٌﺪ؛ ُ
اﻟﻘﺎف ﰲ َ ِﳇﻤ ٍﺔ اﻟﯿﻘﻲ) :ﱂ َﲡ َﺘ ِﻤﻊ ِ اﳉ ُﲓ و ُ ﯾﻘﻮل اﳉَﻮ � و�ﲑﻫﲈ( ،و ُ ﺘﺎب اﻟ َﻌ ْ ِﲔ واﳉَ ْﻤﻬَﺮ ِة ْ ِ ِﻛ ِ
٥
ﯾﻘﻮل) :وﻟيﺲ ﰲ َ� ِﻣﻬﻢ ز ٌاي ﺑ ْﻌﺪَ َﻋﺮﺑ �ﯿ ٍﺔ ،ﳁﱴ �ﺎء� ﰲ َ ِﳇﻤ ٍﺔ ﻓﺎ ْ� َ ْﲅ ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ(� ُ ،ﰒ ُ
دالٍ ا �ٕﻻ دَﺧيﻞ(.
ُﺸﲑون إﱃ ﻌﲈلْ ،ﺑﻞ إﳖ� ﻢ ﻗﺪ � َ ﺑﲔ اﳌ ُ ْﺼﻄﻠَ َ�ﲔِ ﰲ � ْﺳ� ِﺘ ِ وﻫﻨﺎ ﻧ َﻠ َﺤﻆُ �َﺪَ َم اﻟﺘ� ْﻔﺮﻗ ِﺔ ْ َ
ﺪي:- َﺮي ﰲ "اﻟﻨ�ﺎرﺟيﻞ" -وﻫﻮ اﳉ َْﻮ ُز اﻟﻬِ ْﻨ � ا�ﳫﻤ ِﺔ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ �لﻠ � ْﻔﻈﲔِ ﻣ ًﻌﺎ؛ ﻗﺎ َل ا ٔ� ْزﻫ � َِ
)وﻫﻮ ُﻣ �ﻌﺮ ٌب دَﺧيﻞ( ،وﻗﺎ َل ﰲ "اﻟﻬِ ْﻤﯿﺎن" وﻫﻮ ا ِﳌ ْﻨﻄﻘ ُﺔ اﻟ�ﱵ �ُﺸَ �ﺪ �ﲆ َاﻟﻮ َﺳﻂِ:
ﯿﺎن دَﺧي ٌﻞ ُﻣ �ﻌﺮب(. )واﻟ ِﻬ ْﻤ ُ
-ﻓَﻮاﺋِﺪُ :
ْ ْ ﻘﱰ ُن ﺑﺘ� اﳌ ُ ْﺼﻄﻠَ ِ
ﻤﻲ ﻤﻲ"؛ ﻓﺎ ٔ� َﲺ � �ﺎت ٔآ َﻻ وﻫﻮ "ا ٔ� َﲺ � ﻼح آٓﺧ َُﺮ ﯾ َ َ ِ -١ﻫﻨﺎك ْاﺻ ِﻄ ٌ
ﻤﻲ؛ ﺑﲔ اﳌ ُ �ﻌﺮ ِب وا ٔ� ْ َﲺ ّ ِ ﻟﻜﻦ ﺛَ �ﻤ َﺔ ﻣﺎ � َ ِﴚ ﺑ َﺘ ْﻔﺮﻗﳤِ ﻢ ْ َ ﰻ ﻣﺎ ﻧ ََﻄ َﻖ ﺑﻪ اﻟ َﻌ َﺠ ُﻢْ ، ﻫﻮ �
ﺧيﻞ ِﻣﻦ ا ٔ� ْ�ﻼ ِم ِ -ﻣث ُﻞٕ :ا ْ�ﺮاﻫ َﲓ ،وٕا ْﲮ َﺎق، ٕا ْذ ﻻ ﯾُﻄ ِﻠ ُﻖ ٔأﺋِ �ﻤ ُﺔ الﻠ�ﻐ ِﺔ �ﲆ ا�� ِ
ﻮن وﳜ �ﺼ َ ﻤﻲ"ُ َ ، ﻘﻮن �ﻠﯿﻪ ﻟَ ْﻔﻆَ "ا ٔ� ْ َﲺ ّ ِ وٕا ْﺳﲈﻋﯿ َﻞ -ﻟَ ْﻔﻆَ "اﳌ ُ �ﻌﺮ ِب"ٕ ،اﻧ �ﲈ ﯾُﻄ ِﻠ َ
ْ اﳌ ُ �ﻌﺮ َب �ﻟﻨ� ِﻜﺮ ِة؛ ﻗﺎ َل اﻟ َﻔي� �
ﻤﻲ، ﻮﱊ) :وٕان ﺗَﻠَﻘ� ْﻮﻩ �ﻠَ ًﻤﺎ ﻓﻠيﺲ ﲟ ُ �ﻌﺮ ٍب ،وﻗي َﻞ ﻓيﻪٔ :أ َﲺ �
ِﻣث ُﻞ ٕا ْ�ﺮاﻫ َﲓ وٕا ْﲮﺎق(.
ﻤﻮن ٕاز َاء ٔأ َ ِّﳘ �ﯿ ِﺔ َﻣ ْﻌﺮﻓ ِﺔ اﳌ ُ �ﻌﺮ ِب ِﻗ ْﺴ َﻤﲔِ :
ثﻮن ﰲ ِ� ِﲅ الﻠ�ﻐ ِﺔ ﯾ َ ْﻨ ِﻘﺴ َ -٢اﻟﺒﺎ ِﺣ َ
ﲈت ا�ﳫ ِ ﺠﺮ َد ﺿَ ْﺒﻂِ َ ِ ﲈتْ ،ﺑﻞ ا �ٕن ُﻣ � ٔأ -ﻓَﺮﯾﻖٌ �َﺮى ٔأﻧ �ﻪ ﻻ ٔأ ِّﳘ �ﯿ َﺔ ﳌ َ ْﻌﺮﻓ ِﺔ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ َ ِ
ا�ﳫ ِ
�ت ﯿﺎن اﳌ َ ْﻘﺼﻮ ِد ،و ِﻣﳯﻢ َﻣﻦ � ُﺸ ِﻜّ ُﻚ ﰲ ٔأ ْﻛ َ ِﱶ اﳌ ُ �ﻌﺮ ِ ﰷف ﰲ ﺑ َ ِ ﻣ َﻊ َﻣ ْﻌﺮﻓ ِﺔ َﻣ ْﻌﻨﺎﻫﺎ ٍ
ﻠﲔ ﺑﺬ� و ِاﳘﻮن. و�َﺮى ٔأ �ن اﻟﻘﺎﺋِ َ
ب -ﻓَﺮ ٌﯾﻖ �َﺮى ٔأ �ن ﳌ َ ْﻌﺮﻓ ِﺔ اﳌ ُ �ﻌﺮ ِب ٔأ ِّﳘ �ﯿ ًﺔ ُﻛ ْﱪى؛ إذ ا �ٕن َﻣ ْﻌﺮﻓ َﺔ اﳌ ُ �ﻌﺮ ِب َﻣﺪ َ� ٌﻞ ﳌ َ ْﻌﺮﻓ ِﺔ
ﯾﺐ ِﻣﻦ ٔأ َ ِّﱒ ﻠﻮن اﻟﺘ� ْﻌﺮ َ ﻘﺎق ا�ٔ ْﻛ َ ِﱪ ،وﻫﺆﻻء َﳚ َﻌ َ بﲑ و� ْﺷ� ِﺘ ِ ﻘﺎق اﻟ َﻜ ِ
� ْﺷ� ِﺘ ِ
�ت و ٔأ ْﺻ ِﻠﻬﺎ والﻠ�ﻐ ِﺔ اﻟ�ﱵ ﴎ الﻠ�ﻐ ِﺔ ،وﻗﺪ َ َﲝﺜﻮا ﰲ اﳌ ُ �ﻌﺮ ِ ﻌﲅ ﲠﺎ ِ � اﳌَﺒﺎ ِﺣ ِﺚ اﻟ�ﱵ ﯾُ َ ُ
ا�ﳫﻤﺔ.ﯿﲑ اﻟﻮا ِﻗﻊ ِ ﰲ َ ِ ﴎ اﻟﺘ� ْﻐ ِ ٔأﺗ َْﺖ ِﻣﳯﺎ ،و ٔأ�ﻧﻮا ﻋﻦ ِ ّ ِ
٦
ﺃﻗﺴﺎﻡ ﺍﻻﺳﻢ ﺍﳌُﻌﺮﺏ
ﰟ اﳌ ُ �ﻌﺮ ُب ٔأ ْرﺑﻌ ُﺔ ٔأ ْﻗﺴﺎ ٍم: � ُ
ﺮب و ٔأﻟْ َﺤ َﻘ ْتﻪ ﺑأٔﺑْ ِني ِﺔ اﻟ َﻌﺮﺑ �ﯿﺔ. ﻐﲑ اﳌُﻠ َﺤ ِﻖ :وﻫﻮ ﻣﺎ �َ �ﲑﺗْﻪ اﻟ َﻌ ُ -١اﳌ ُ � ُ
ُﺮوف ا ٔ� ْﺻﻠ �ﯿ ِﺔ �ﻜﻮن ﰷ ٔ� ْﺳﲈ ِء اﻟ َﻌﺮﺑ �ﯿ ِﺔ ا ٔ� ْﺻ ِﻞ ﰲ َ ْﲢﺪﯾ ِﺪ اﳊ ِ و ُﺣ ْ ُﲂ ﻫﺬا اﻟ ِﻘ ْﺴ ِﻢٔ :أن َ
اﻟﴫ ِ ّﰲ؛ ِﻣث ُﻞِ :د ْر َﱒ ٔأﻟْ َﺤﻘﻮﻩ ﺑبِنﺎ ِء ِﳗ َْﺮع ،وﲠَ ْ َﺮج ٔأﻟْ َﺤﻘﻮﻩ َ�ﺴﻠْﻬَﺐ، و �اﻟﺰاﺋِﺪ ِة و َاﻟﻮ ْز ِن � ْ
ﻘﻮب ٔأﻟْ َﺤﻘﻮﻩ َ ْﺑﲑﺑﻮع. ْﺼﺎر ،وﯾ َ ْﻌ َ ﺑﺪﳝﺎس ،وٕا ْﲮ َﺎق ٔأﻟْ َﺤﻘﻮﻩ ٕ�ﻋ ٍ ودﯾﻨﺎر ٔأﻟْ َﺤﻘﻮﻩ ٍ
ﺮب وﱂ ﯾُﻠْ ِﺤﻘﻮﻩ ﺑأٔﺑْ ِني ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻓﻼ َ ْﳚﺮي �ﲑ اﳌُﻠ َﺤ ِﻖ :وﻫﻮ ﻣﺎ �َ � َﲑﺗْﻪ اﻟ َﻌ ُ ﻐﲑ ْ ُ -٢اﳌ ُ � ُ
ِﻨﺎءﻩ ﻟيﺲ �ﲆ ٔأﺑْني ِﺔ ا ٔ� ْﺳﲈ ِء اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ �ﻠﯿﻪ ﻣﺎ َ ْﳚﺮي �ﲆ ا ٔ� ْﺳﲈ ِء اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ٔ� �ن ﺑ َ
ِﻣث ُﻞ :آ ٓ ُﺟ ّ ٍﺮ ،وا ْ� ِﺮ َ�ﺴﻢ.
ﺮب ،وﻫﻮ �ﲆ ﺑِﻨﺎ ٍء ِﻣﻦ ٔأﺑْني ِﺔ ُﻐﲑﻩ اﻟ َﻌ ُ ﻐﲑ اﳌُﻠ � َﺤ ُﻖ ﺑأٔﺑْ ِﻨيﳤِ ﻢ :وﻫﻮ ﻣﺎ ﱂ ﺗ ِ ّ ْ �ﲑ اﳌ ُ � ِ ُ ْ -٣
اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻓ ُي َﻌ �ﺪ ِﻣﳯﺎ؛ ِﻣث ُﻞ :ﺧ �ُﺮم� ،أ ِﳊ َﻖ ُ�ﺴ �ﲅ.
ﺮب ،وﻟيﺲ �ﲆ ٔأﺑْ ِني ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻓﻼ ُﻐﲑﻩ اﻟ َﻌ ُ �ﲑ اﳌُﻠ َﺤ ِﻖ :وﻫﻮ ﻣﺎ ﱂ ﺗ ِ ّ ْ ﻐﲑ ْ ُ �ﲑ اﳌ ُ � ِ ُ ْ -٤
اﺳﺎن ،ﻓﻼ ﯾَﺜبُ ُﺖ ﺑﻪ َو ْز ُن )ﻓُﻌﺎﻻن(. ﯾُ َﻌ �ﺪ ِﻣﳯﺎ؛ ِﻣث ُﻞُ :ﺧﺮ َ
-ﻓَﻮاﺋِﺪُ :
�ﺎن: اﻟﴫ ِف ﻧ َْﻮ ِ -١ا ٔ� ْﺳﲈ ُء اﳌ ُ �ﻌﺮﺑ ُﺔ ﰲ � ْ
اﻟﴫ ِف و َﻣنْﻊ ِ � ْ
ا ٔ� �و ُل :ﻣﺎ ﻻ ﯾُﻌ َﺘ �ﺪ ﺑ ُﻌ ْﺠﻤ ِﺘﻪ ،وﻫﻮ ﻣﺎ �أد ِ�ﻠَ ْﺖ �ﻠﯿﻪ ﻻ ُم اﻟﺘ� ْﻌﺮ ِﯾﻒ؛ ِﻣث ُﻞِ ّ :ا�ﯾﺒﺎجِ و ّ ِا�ﯾﻮ ِان.
اﻟﺜ �ﺎﱐ :ﻣﺎ ﯾُﻌ َﺘ �ﺪ ﺑ ُﻌ ْﺠﻤ ِﺘﻪ ،وﻫﻮ اﻟ َﻌ َ ُﲅ ،ﻓﲅ ﯾُﺪ ِ�ﻠﻮا �ﻠﯿﻪ ﻻ َم اﻟﺘ� ْﻌﺮ ِﯾﻒ؛ ِﻣث ُﻞ :ﻣﻮﳻ
و�يﴗ.
ﯾﺐ ﺑﲔ ا ٔ� ْﺻ َﻞ ﻛﲈ ﻫﻮ ،ا �ٕﻻ ﻣﺎ إﻟﯿﻪ �ﺎ� ُﺔ ،و ِﻣث ُﻞ ﻫﺬا اﻟﺘ� ْﻌﺮ ِ ﺑﻌﺾ اﳌ ُ ّ ِﻌﺮ َ -٢ﻗﺪ ﯾُ ْﺒﻘﻲ ُ
َﻛﺜﲑٌ ﰲ ِﺷ ْﻌ ِﺮ ا ٔ�ﻋْﴙ ،و ِﻣنﻪ :ﺷﺎﻫ َْﺴ َﻔ َﺮم ،و َﻣ ْﻌﻨﺎﻩ� :اﻟﺮ ْﳛ ُﺎن ،و ٔأ ْﺻ ُ� :ﺷﺎﻫﺴپﺮم؛
اﻟﯿﺎﲰ ُﲔ ونَ ْﺮ ِﺟ ٌﺲ * ﯾُ َﺼ ِ ّﺒ ُﺤﻨﺎ ِﰲ ُ ِ ّ
ﰻ َد ْﺟ ٍﻦ ﺗَ َﻐ �ﯿﲈ ﻗﺎ َل ا ٔ�ﻋْﴙ :وﺷﺎﻫ َْﺴ َﻔ َﺮ ْم و ِ ِ
۷
ﻣﻌﺎﻳﲑ ﺍﳊُﻜﻢ ﺑﺄﻋﺠﻤﻴﺔ ﺍﻟﻠّﻔﻆ
ﺗ َُﻌﺮ ُف ُ ْﲺﻤ ُﺔ الﻠ � ْﻔﻆِ َﺑﻮﺳﺎﺋِ َﻞ �َﺪﯾﺪ ٍة َذ َﻛ َﺮﻫﺎ ٔأﺋِ �ﻤ ُﺔ الﻠ�ﻐﺔ ،وﱔ:
َ -اﻟﻮﺳ�ﯿ ُ� ا ��وﱃ :اﻟﻨ� ْﻘ ُﻞ:
ﲈت اﳌ ُ �ﻌﺮﺑ ِﺔ و ٔأ ْﺻ ِﻠﻬﺎ
ا�ﳫ ِ يﺎن َ ِ
ﻐﺎت ﺑبَ ِﺑأٔن ﯾَﻨ ُﻘ َﻞ ذ� ٔأ َ�ﺪُ ٔأﺋِ �ﻤ ِﺔ الﻠ�ﻐ ِﺔ؛ ﻓﻘ ِﺪ ا ْﻋ َﺘﲎ ٔأﺋِ �ﻤ ُﺔ الﻠ � ِ
ﺣيﺚ اﻟ ِﺒنْي ُﺔ وا�� ﻻ�. ﯾﺐ ِﻣﻦ ُ وﻣﺎ آآﻟَ ْﺖ إﻟﯿﻪ ﺑ ْﻌﺪَ اﻟﺘ� ْﻌﺮ ِ
ﻈﻮر، َﺮي ،وا ِ�ﻦ َﻣنْ ٍ َﺮي ،واﳉ َْﻮﻫ ِ ّ ﻌﺎﺟ ِﻢ -ﰷ ِ�ﻦ د َُرﯾْ ٍﺪ ،وا ٔ� ْزﻫ ِ ّ ﺎب اﳌ َ ِ وﻗ ِﺪ اﻟْ َ َﱱ َم ٔأ ْﲱ ُ
�ﺎﺻﺎ ﻓﻘﺪ َﻋ َﻘﺪَ ا ُ�ﻦ د َُرﯾْ ٍﺪ ﰲ َ ْﲨﻬَﺮِﺗﻪ ً�� � �ت؛ ْ و�ﲑﱒ -اﻻٕﺷﺎر َة إﱃ اﳌ ُ �ﻌﺮ ِ ﺑﯿﺪيِ ْ ، و �اﻟﺰ ِ ّ
ﺻﺎرت ﰷلﻠ�ﻐ ِﺔ( ،وﻛﺬ� ﺣﱴ َ ﺮب ِﻣﻦ َ� ِم اﻟ َﻌ َﺠ ِﻢ � َ �ﲰﺎﻩ�) :ب ﻣﺎ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ ُ
اﻟ� ِم ا ٔ� ْ َﲺ ّﻤﻲ(.وﲰﺎﻩ) :ﻣﺎ �َﳫ� َﻢ ﺑﻪ اﻟﻌﺎ �ﻣ ُﺔ ِﻣﻦ َ َﻋ َﻘﺪَ ا ُ�ﻦ ﻗُتَ ْﯿﺒ َﺔ ً�� ﰲ ٔأد َِب ا�ﲀ ِﺗ ِﺐ َ �
ﺮب؛ ِﻣث ُﻞ ﺳي َب َﻮﯾْ ِﻪ ﻐﺎت اﻟ�ﱵ ٔأ َ� َﺬ ﻋﳯﺎ اﻟ َﻌ ُ ﺑﻌﺾ الﻠ � ِ ﯿﺪون َ وﻫﺆﻻء اﻟ ُﻌﻠَﲈ ُء ﰷﻧﻮا ُﳚ َ
ْبﺎﱐ ﯾَﻌ ِﺮ ُف اﻟﻨ� َﺒﻄ �ﯿ َﺔ؛
اﻟﺸي � وﰷن ٔأﺑﻮ َ ْﲻ ٍﺮو � اﻟﻔﺎرﺳ� �ﯿ َﺔَ ، ﻓﻮن ِ ﺮي ،ﰷﻧﻮا ﯾَﻌ ِﺮ َ وا ٔ� ْزﻫ ِ ّ
َﺮي واﳉ َْﻮ َﻫ ِ ّ
ﺮب ﰲ َ ِﳇﻤ ِﺔ ُﻣ َﺤ ْﺰ َرق -وﱔ َ ِﳇﻤ ٌﺔ ﻧ َ َﺒﻄ �ﯿ ٌﺔ ﺴﺎن اﻟ َﻌ ِ إذ ﰷﻧ َﺖ ٔأ �ﻣﻪ ﻧ َ َﺒﻄ �ﯿ ًﺔ؛ ﻛﲈ �ﺎ َء ﰲ ِﻟ ِ
ﰷن ٔأﺑﻮ َ ْﲻ ٍﺮو ﯾ َ ِﻨﻄ ُﻘﻬﺎُ :ﻣ َﺤ ْﺮ َزق؛ ﺑ َﺘ ْﻘﺪ ِﱘ �اﻟﺮا ِء �ﲆ �اﻟﺰ ِاي ،ﻗﺎل ٔأﺑﻮ زﯾ ٍﺪ ﲟ َ ْﻌﲎَ :ﻣ ْﺤﺒﻮسَ -
ْﺼﺎري) :و �أ �م ٔأﰊ َ ْﲻ ٍﺮو ﻧ َ َﺒ ِﻄ �ﯿ ٌﺔ؛ ﻓﻬﻮ ٔأ ْ� َ ُﲅ ﲠﺎ ِﻣن�ﺎ(. ا ٔ�ﻧ �
اﻟﻌﺮ ِب ﻋﳯﺎ؛ �ﲑ َ ﲈت اﳌ ُ �ﻌﺮﺑ ِﺔ ُ�ﺴﺆ ِال ِ ا�ﳫ ِﲱ ِﺔ َ ِﺘﺎﱐ ﯾ َ َﺘثب� ُﺖ ِﻣﻦ ِ � �ﺎﰎ ا ِ ّﻟﺴ ِﺠ ْﺴ� � وﰷن ٔأﺑﻮ ِ ٍ َ
ﯿﺎبَ :ﻋ َﺮﺿْ ُﺘﻪ �ﲆ روﻣي� ٍﺔ وﻗﻠْ ُﺖ ﻮن( وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِ ﻼﻃ ِ)اﻟﺴ ْﻘ ُ ﯾﻘﻮل ﻋﻦ � إذ �ﺎ َء ٔأﻧ �ﻪ ُ
ﻟﻬﺎ :ﻣﺎ ﻫﺬا؟ ﻓﻘﺎﻟَﺖِ ِ :ﲭ �ﻼ ُﻃﺲ.
ﯾﺐ و�ﲑﻩ ِﻣ �ﻤﻦ �َﳫ�ﻤﻮا ﰲ اﻟﺘ� ْﻌﺮ ِ اﻟﯿﻘﻲ ْ ِ �ﺎب َﻋ �ﺰام �ﲆ اﳉَﻮ ّ ِ ﺘﻮر ﻋ ْﺒﺪُ َاﻟﻮﻫ ِ وﻗﺪ ٔأ� ََﺬ ا�� ْﻛ ُ ْ
ﻣﻮرا؛ ِﻣﳯﺎ: ٔأ ً
۸
بﲔ ا�� ﻟﯿ ُﻞ �ﲆ َﻛ ْﻮﳖِ ﺎ ﻔﺎظ ﻻ ﯾ َ َﺘ � ُ ﻋﻮن إﱃ ا ِ ّد�ﺎ ِء اﻟ ُﻌ ْﺠﻤ ِﺔ ﰲ ٔأﻟْ ٍ ٔ -١أﳖ� ﻢ ﰷﻧﻮا � ُﺴﺎ ِر َ
ﺒﺎب؛ ِﻣﳯﺎ: ٔأ ْ َﲺﻤ �ﯿ ًﺔ ،و�َ ِﺮﺟ ُﻊ ذ� ٔ� ْﺳ� ٍ
دون ٔأن ﺗَأٔ ُ� َﺬ إ�ﺪى الﻠ�ﻐ َﺘﲔِ ِﻣﻦ �ﻜﻮن ا ِﺗ ّﻔﺎﻗًﺎ َ ﺑﲔ ﻟَ ْﻔ َﻈﲔِ ﰲ ﻟُﻐ َﺘﲔِ رﺑ�ﲈ ُ -اﻟت�ﺸﺎﺑُ ُﻪ ْ َ
ا ��ﺧﺮى.
ﺼﻮر ُﻣ ْﻤﺘ �ﺪ ٍة ﻗ ْب َﻞ
ﻔﺎﻇﺎ ﻟ ُﻌ ٍ ﻐﺎت ٔأﻟْ ً اﻟﺴﺎﻣي� َﺔ ﻗﺪ ﺗَﺒﺎ َدﻟَ ْﺖ ﻣ َﻊ �ﺎراﲥِ ﺎ ِﻣﻦ الﻠ � ِ ﻐﺎت � ٔ -أ �ن الﻠ � ِ
ﻓﺎرﺳي�ﳤِ ﺎﻓتﻜﻮن َدﻋْﻮى ِ ﻔﺎظ ﺳﺎﻣي� ٌﺔُ ، اﻟﻔﺎرﺳ� �ﯿ َﺔ َ -ﻣث ًَﻼٔ -أﻟْ ٌ
ﻓﻘﺪ َد َ� َﻞ ِ اﻻ ْٕﺳﻼ ِم ،و ِﻣﻦ َ �ﰒ ْ
َﻣ ْﺸ ً
ﻜﻮﰷ ﻓﳱﺎ.
اﻟﺴﺎﻣي� ِﺔ؛ َﳁﺜ ًَﻼ ﻐﺎت � ﺑﲔ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ و ٔأ َﺧﻮاﲥِ ﺎ ِﻣﻦ الﻠ � ِ ٔ -أ �ن �ُﻠَﲈ َء الﻠ�ﻐ ِﺔ ﱂ ﯾ َ ْﻌ ِﺮﻓﻮا اﻟ َﻘﺮاﺑ َﺔ ْ َ
َﺧيﻼ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﱂ ﯾ َ ْﻌ َﺘ ِﱪوا الﻠ � ْﻔﻆَ ِﻣﻦ اﻟﴪ�ﻧ �ﯿ ِﺔ د ً ﰻ ﻟَ ْﻔﻆٍ َﻋﺮ ٍ ّﰊ َﻣ ْﻮﺟﻮ ٍد ﰲ � ْ ا ْﻋ َﺘ َﱪوا �
ٔأ ْﺻ ٍﻞ ﺳﺎ ِﻣ ّ ٍﻲ وا ِ�ﺪ.
ﲈت ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﰲ الﻠ�ﻐ ِﺔ ا�ﳫ ِ ﺻﻮل َﻛﺜ ٍﲑ ِﻣﻦ َ ِ ﻋﻮن إﱃ اﻟْ ِﺘ ِﲈس �أ ِ ُﺴﺎر َ ٔ -٢أﳖ� ﻢ ﰷﻧﻮا � ِ
ﻐﺎت؛ ﰲ �ﲔِ ٔأ �ن الﻠ � ْﻔﻆَ ﻗﺪ �ﲑﻫﺎ ِﻣﻦ الﻠ � ِ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ؛ ﻟ َﻜ ْﻮﳖِ ﺎ ٔأ ْﻗ َﺮ َب ﳍﻢ ِﻣﻦ ْ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ُﻣنْ ُﺬ َﻋﻬْ ٍﺪ ﺑَﻌﯿ ٍﺪ؛
ﴪ َب إﱃ ِ �ﲑﻫﺎ و� َ � اﻟﺴﺎﻣي� ِﺔ ٔأو ِﻣﻦ ْ ِ ﻐﺎت � �ﻜﻮن ِﻣﻦ الﻠ � ِ ُ
ا�ﳫﻤ َﺔ ُروﻣي�ﺔ. ﳼ ُﻣ �ﻌﺮ ٌب ،ﻣ َﻊ ٔأ �ن َ ِ ﻓﺎر � ِﻣث ُﻞِ َ :ﳇﻤ ِﺔ )دﯾﻨﺎر( ﻗﺎﻟﻮا ﻓﳱﺎِ :
ﻼف اﳊ ِ
ُﺮوف: َ -اﻟﻮﺳ�ﯿ ُ� اﻟﺜ�ﺎﻧﯿ ُﺔ :اﺋْ ِﺘ ُ
ُﺮوف �ﲆ ﺻﻮرﺗَﲔِ : ﻼف اﳊ ِ وﻃﺮﯾﻘ ُﺔ اﺋْ ِﺘ ِ َ
ﺮب؛ ﻓيُﺴ�ﺘﺪَ �ل ﺑﺬ� �ﲆ ٔأ �ن ا�ﳫﻤ ِﺔ ﻻ َ ْﲡ ِﳣ ُﻊ ﰲ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ﺮوف ُﻣتَﻨﺎ ِﻓﺮ ٌة ﰲ َ ِ ٔ -أن َ ْﲡ َﺘ ِﻤ َﻊ ُﺣ ٌ
ﺮوف ﻻ ﺗُﺆ ِﻟ ّ ُﻒ ِﻣثﻠَﻬﺎ �ﺎءك َ ِﳇﻤ ٌﺔ َﻣ ْب ِﻨ �ﯿ ٌﺔ ِﻣﻦ ُﺣ ٍ )ﻓﺎذا َ ا�ﳫﻤ َﺔ ُﻣ �ﻌﺮﺑ ٌﺔ؛ ﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ: َِ
�
�ﲑ ﻫﺎﺋِ ٍﺐ ﻟﻬﺎ(. ﻮﺿ َﻊ ا�� � ِْﻞ ِﻣ ْﳯﺎ َﻓﺮ َددْﲥَ ﺎ َْ ﺮب َﻋ َﺮﻓْ َﺖ َﻣ ِ اﻟ َﻌ ُ
۹
�ﺎﺻﺎ ،ﻓﺎٕذا �ﺎﻟَ َﻔ ِﺖ ﺮب ﻟﻜﳯ� ﺎ ﺗَﻠْ ِﱱ ُم �َ ْﺮﺗي ًبﺎ � ﺮوف ﯾُﻤ ِﻜ ُﻦ ٔأن َ ْﲡ ِﳣ َﻊ ﰲ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ٔ -أن َ ْﲡ ِﳣ َﻊ ُﺣ ٌ
ُﺮوف ﺮب ﯾﻘﻮ ُم �ﲆ اﳊ ِ ﺗيﺐ َد �ل �ﲆ ٔأﳖ� ﺎ دَﺧي ٌ�؛ ذ� ٔأ �ن َ� َم اﻟ َﻌ ِ اﻟﱰ َ ا�ﳫﻤ ُﺔ ﻫﺬا � ْ َِ
اﳌ ُ َﺘﺒﺎ ِ�ﺪ ِة اﳌَ�ﺎ ِرجِ �ﺎ ِﻟ ًﺒﺎ.
ﺮب: ﺮوف ﻻ َ ْﳚ ِﳣ ُﻊ ِﻣثﻠُﻬﺎ ﰲ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ِﳁﻦ اﻟﻨ� ْﻮعِ ا ٔ� �و ِل :ا ْﺟ ِتﲈ ُع ُﺣ ٍ
ﻓﺎ�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ؛ ِﻣث ُﻞ :اﳉ َْﻮ ِق؛ ﻌﺎن ﰲ َ ِﳇﻤ ٍﺔ ،ﻓﺎٕذا ا ْﺟتَ َﻤ َﻌﺘﺎ َ ِ اﻟﻘﺎف ﻻ َ ْﲡ ِﳣ ِ -١اﳉ ُﲓ و ُ
ﴫ ،واﻟ َﻘ َبﺞ؛ وﻫﻮ اﻟ َﻜ َﺮوان. وﻫﻮ اﻟ َﻘﻄﯿ ُﻊ ِﻣﻦ �اﻟﺮ�ﺎ ِة ،واﳉ َْﻮ َﺳﻖ؛ وﻫﻮ اﻟ َﻘ ْ ُ
اﻟﺼ ْﻮﻟَ�ﺎن ،وﻫﻮ اﻟ ُﻌﻮ ُد اﻟﺼﺎ ُد واﳉ ُﲓ؛ ِﻣث ُﻞ :ا ِﳉ ِّﺺ ،وﻫﻮ ﻣﺎ ﯾُ ْﻄﲆ ﺑﻪ ،و � -٢و �
اﳌ ُ َﻌﻮ ّج.
َﺮي: ﺎﺑﻖ ﯾُ ْﻘﲆ �ﻠﯿﻪ ،ﻗﺎ َل اﳉ َْﻮﻫ � اﻟﻄ ُ اﻟﻄ ْﯿ َﺠﻦ ،وﻫﻮ � اﻟﻄ ِﺎﺟﻦ و � اﻟﻄﺎ ُء واﳉ ُﲓ؛ ِﻣث ُﻞ� : � -٣
ﻌﺎن ﰲ ٔأ ْﺻ ِﻞ َ� ِم اﻟ َﻌﺮب(. اﻟﻄ َﺎء واﳉ َﲓ ﻻ َ ْﳚ ِﳣ ِ )و�ﻫﲈ ُﻣ �ﻌﺮ ٌب؛ ٔ� �ن � ِ
اﻟﻄﺎ ِء ﻻ ﯾَﺪ� ِ
ُﻼن َﺮي) :ا �ٕن اﻟﺘ� َﺎء ﻣ َﻊ � اﻟﻄ ْﺴﺖ؛ ﻗﺎ َل ا ٔ� ْزﻫ � اﻟﻄﺎ ُء واﻟﺘ�ﺎ ُء؛ ِﻣث ُﻞ� : � -٤
ﰲ َ ِﳇﻤ ٍﺔ وا ِ�ﺪ ٍة أ ْٔﺻﻠ �ﯿ َﺘﲔِ ﰲ ﳾ ٍء ِﻣﻦ َ� ِم اﻟ َﻌﺮب(.
ﻮﱊ) :ﻟَ ْﻔﻈ ٌﺔ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ اﻟﺼﻐﲑةُ؛ ﻗﺎ َل اﻟ َﻔي� � ا�ﲀف واﳉ ُﲓ؛ ِﻣث ُﻞُ :ﻛ ْﻨﺪوج ،وﻫﻮ ا ِﳋﺰاﻧ ُﺔ � ُ -٥
َﴫ َف ﻌﺎن ﰲ َﳇﻤ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔ ا �ٕﻻ ﻗَ ْﻮﻟَﻬﻢَ :ر ُ� ٌﻞ َﺟ ِﻜ ٌﺮ وﻣﺎ ﺗ َ � ا�ﲀف واﳉ َﲓ ﻻ َ ْﳚ ِﳣ ِ ٔ� �ن َ
ِﻣﳯﺎ(.
ﺮوف ا ��ﻻﻗ ِﺔ ِﺳ�ﺘ� ٌﺔ ا�ﳫﻤ ِﺔ َﺣ ْﺮ ٌف َذ ْوﻟَ �ﻘﻲ ،و ُﺣ ُ �ﻜﻮن ﰲ َ ِ �ﲑ ٔأن َ -٦اﳉ ُﲓ واﻟﺘ�ﺎ ُء ِﻣﻦ ْ ِ
ﻮن ،و �اﻟﻼ ُم واﻟﻔﺎ ُء ،واﻟﺒﺎ ُء واﳌ ُﲓ(؛ ِﻣث ُﻞ :ا ِﳉ ْﺒ ِﺖ ،وﻫﻮ ﻟَ ْﻔﻆٌ )اﻟﺮا ُء واﻟﻨ� ُ ﱔ� :
َﺮي) :وﻫﺬا ﻟيﺲ ِﻣﻦ َﻣ ْﺤ ِﺾ اﻟﺴﺎ ِﺣ ِﺮ؛ ﻗﺎ َل اﳉ َْﻮﻫ � ﯾُﻄﻠَ ُﻖ �ﲆ ا �ﻟﺼ َ ِﲌ وا�ﲀ ِﻫ ِﻦ و �
�ﲑ َﺣ ْﺮ ٍف َذ ْوﻟَ ّﻘﻲ(. اﳉﲓ واﻟﺘ�ﺎ ِء ﰲ َ ِﳇﻤ ٍﺔ وا ِ�ﺪ ٍة ِﻣﻦ ْ ِ اﻟ َﻌﺮﺑ �ﯿﺔ؛ِ ﻻ ْﺟ ِتﲈعِ ِ
اﻟﺴﲔِ اﻟﺼﺎ ُد ﻣ َﻊ ِ ّ َﺮي) :وﻻ ﺗَأٔﺗَ ِﻠ ُﻒ � اﻟﺴﲔِ ٔأو ﻣ َﻊ �اﻟﺰ ِاي؛ ﻗﺎ َل ا ٔ� ْزﻫ � اﻟﺼﺎ ُد ﻣ َﻊ ِ ّ � -٧
وﻻ ﻣ َﻊ �اﻟﺰ ِاي ﰲ ﳾ ٍء ِﻣﻦ َ� ِم اﻟ َﻌﺮب(.
ﺬﯾﺐ) :وﻟيﺴﺖ ﺑ َﻌﺮﺑ �ﯿ ٍﺔ اﻟﻄﺎ ُءِ :ﻣث ُﻞ ا ٕﻻ ْﺻ َﻄ ْﻔ ِﻠﯿﻨ ِﺔ ،وﱔ اﳉ ََﺰرةُ؛ وﰲ ا�ﳤ� ْ ِ اﻟﺼﺎ ُد و � � -٨
ﻌﺎن ﰲ َﻣ ْﺤ ِﺾ َ� ِم اﻟ َﻌﺮب(. ﲀدان َ ْﲡ ِﳣ ِ
اﻟﻄﺎ َء ﻻ �َ ِ اﻟﺼﺎ َد و � َﻣ ْﺤﻀ ٍﺔ؛ ٔ� �ن �
۱۰
ﺘﺎنُ ) ،ﻣ َﻌ �ﺮ ُب ﺑُﻮ ْﺳ�ﺘﺎنَ ،ﻣ ْﻌﻨﺎﻩ :آ ٓ ِ� ُﺬ اﻟﺴ ُﲔ واﻟﺘ�ﺎ ُء ﻣ ًﻌﺎِ ،ﻣث ُﻞ َ ِﳇﻤ ِﺔ � ُ ْﺴ� ٍ -٩اﻟﺒﺎ ُء و ِ ّ
ﺣﱴ �أ ْﻃﻠَﻘﻮﻩ �ﲆ ا ٔ� ْﴭ ِﺎر(. �اﻟﺮ ِاﲘ ِﺔ� ُ ...ﰒ ﺗ ُُﻮ ِّﺳ َﻊ ﻓيﻪ �
اﻟﻘﺎف؛ �ﺎ َء ﰲ )�جِ اﻟ َﻌﺮوس() :وﻗﺎ َل ٔأﺑﻮ ﻋ ْﺒ ِﺪ �اﻟﺮ ْﲪ ِﻦ :ﺗأٔ ُﻟﯿﻒ ا�ﲀف و ُ ُ -١٠
ﻲء َ ِﳇﻤ ٌﺔ ِﻣﻦ ا�ﲀف َﻣ ْﻌﻘﻮ ٌم ﰲ ﺑِﻨﺎ ِء اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻟ ُﻘ ْﺮ ِب َﻣﺨ َْﺮ َﺟﳱﲈ ا �ٕﻻ ٔأن َﲡ َ اﻟﻘﺎف و ِ ِ
َ� ِم اﻟ َﻌ َﺠ ِﻢ ُﻣ �ﻌﺮﺑ ًﺔ(.
اﻟﺴ ُﲔ ﻣ َﻊ �اﻟﺰ ِاي ﰲ َ� ِم اﻟﺴ ُﲔ و �اﻟﺰ ُاي؛ �ﺎ َء ﰲ )ا�ﳤ� ْﺬﯾﺐ(� ) :أ ِﳘﻠَ ِﺖ ِ ّ ِّ -١١
اﻟ َﻌﺮب(.
ﺗيﺐ ُﳜﺎ ِﻟ ُﻒ �َ ْﺮﺗيﳢَ ﺎ ﰲ َ� ِم اﻟ َﻌ َﺮ ِب: و ِﻣﻦ اﻟﻨ� ْﻮعِ اﻟﺜ �ﺎﱐ :ا ْﺟ ِتﲈ ُع ُﺣ ٍ
ﺮوف َ ْﺑﱰ ٍ
ﺪاس ﺑﻪ ﻮن ﻗ ْب َﻞ �اﻟﺮا ِءِ :ﻣث ُﻞ نَ ْﺮ ِﺟﺲ ،وﻫﻮ َزﻫ ٌْﺮ ،وﻧ َْﻮ َرج ،وﻫﻮ ﻣﺎ ﯾُ ُ َ -١ﻣﺠﻲ ُء اﻟﻨ� ِ
اﻟﻄﻌﺎ ُم ،و ِن ْﺮ ِﺳ�ﯿﺎن ،وﻫﻮ ٔأ ْﺟ َﻮ ُد اﻟﺘ� ْﻤ ِﺮ؛ ﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ) :وﻟيﺲ ﰲ َ� ِﻣﻬﻢ ٌ
ﻧﻮن �
ﺑﻐﲑ ِ
�ﺎﺟﺰ(. ﺑ ْﻌﺪَ ﻫﺎ را ٌء ْ ِ
َ -٢ﻣﺠﻲ ُء �اﻟﺰ ِاي ﺑ ْﻌﺪَ ا�� ِال؛ ِﻣث ُﻞ اﳌُﻬَ ْﻨ ِﺪ ِز ،وﻫﻮ �ا�ي ﯾُ ِّﻘﺪ ُر َﻣ َ
�ﺎري ا ٔ�ﺑْ ِني ِﺔ
)اﳌُﻬَﻨ ِﺪس( ،واﻟﻬِ ْﻨﺪاز.
ﻈﻮر) :ا ٔ� ْﻗﻠَ ُﺶ :ا ٌ ْ اﻟﺸﲔِ ﺑ ْﻌﺪَ �اﻟﻼ ِم؛ ِﻣث ُﻞ ا ٔ� ْﻗﻠَ ِﺶ؛ ﻗﺎ َل ا ُ�ﻦ َﻣنْ ٍ َ -٣ﻣﺠﻲ ُء ِ ّ
ﻤﻲ ﰟ �أ َﲺ �
ﺷﲔ ﺑ ْﻌﺪَ ﻻ ٍم ﰲ َ ِﳇﻤ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔ َﻣ ْﺤﻀ ٍﺔ، ﺮب ٌ وﻫﻮ دَﺧي ٌﻞ؛ ٔ�ﻧ �ﻪ ﻟيﺲ ﰲ َ� ِم اﻟ َﻌ ِ
ينﺎت ُﳇ�ﻬﺎ ﰲ َ� ِﻣﻬﻢ ﻗ ْب َﻞ �اﻟﻼﻣﺎت(. اﻟﺸ ُ ٕاﻧ �ﲈ ِ ّ
ﺮوف ا ��ﻻﻗ ِﺔ ا �ٕﻻ ﰲ )ﻋ َْﺴ َ�ﺪ( ُﲈﳼ ﻻ َ ْﳜﻠﻮ ِﻣﻦ ُﺣ ِ �ﻋﻲ واﳋ � اﻟﯿﻘﻲ ٔأ �ن �اﻟﺮ � وﻗﺪ َذ َﻛ َﺮ اﳉَﻮ � ْ
�ﺎءت َ ِﳇﻤ ٌﺔ ﻮن ﲟﺎ ﻓﳱﺎ ِﻣﻦ اﻟ ُﻐﻨ� ِﺔ ،ﻓﺎٕذا َ اﻟﺴ َﲔ َﺑﺼﻔ ِﲑﻫﺎ ٔأ ْﺷ�ﳢَ َ ِﺖ اﻟﻨ� َ وﻫﻮ ا ��ﻫ َُﺐ؛ ٔ� �ن ِ ّ
ﺮب –وﻫﻮ ﺮوف ا ��ﻻﻗ ِﺔ ﻓﻬيﻲ ﻟيﺴﺖ ِﻣﻦ َ� ِم اﻟ َﻌ ِ ُر�ﻋ �ﯿ ٌﺔ ٔأو ﺧُﲈﺳ� �ﯿ ٌﺔ ﻟيﺲ ﻓﳱﺎ ِﻣﻦ ُﺣ ِ
و�ﲑ ذ�. ﻣﺎ َذ َﻛ َﺮﻩ اﳋَﻠﯿ ُﻞ ﰲ ُﻣﻌ َﺠ ِﻤﻪِ -ﻣث ُﻞَ :ﻋ ْﻘ َﺠﺶ ،و ُﺣﻈﺎﺋِﺞِ ْ ،
۱۱
زان اﻟ َﻌﺮﺑ �ﯿ ِﺔ:
ُﺮوج ﻋﻦ ا ٔ� ْو ِ َ -اﻟﻮﺳ�ﯿ ُ� اﻟﺜ �ﺎ ِﻟﺜ ُﺔ :اﳋ ُ
ا�ﳫﻤ ُﺔ ﻋﻦ ا�ﳫﻤ ُﺔ َﻋﺮﺑ �ﯿ ًﺔ إذا �ﺎ َء �ﲆ ِﻣثﺎ ِﻟﻬﺎ َ)و ْزﳖِ ﺎ( َ� ٌم َﻋﺮ �ﰊ ،ﻓﺎٕن ﺧ ََﺮ َﺟ ِﺖ َ ِ �ﻜﻮن َ ِ ُ
ﻄﻮن :اﻟ َﻘ ُ ْ �ﲑ َﻋﺮﺑ �ﯿ ٍﺔ؛ ﻗﺎ َل ا ُ�ﻦ َﻣنْ ٍ
ﻤﻲ؛ ٔ� �ن ﻔﺎر� ،أ َﲺ � ﻈﻮر) :اﻟ َﻘ َﺮ ْﺻ ُ ﺮب ﻓﻬيﻲ ْ ُ زان اﻟ َﻌ ِ ٔأ ْو ِ
ﻓَ َﻌﻠ � ًﻮﻻ وﻓَ َﻌﻠ�ﻮ�ً ﻟَيْﺴﺎ ِﻣﻦ ٔأﺑْ ِﻨيﳤِ ﻢ(.
زان ﻓﻠيﺲ ﺮب ،ﳁﺎ ﺧ ََﺮ َج ﻋﻦ ﻫﺬﻩ ا ٔ� ْو ِ زان اﻟ�ﱵ ﯾَأٔﰐ �ﻠﳱﺎ َ� ُم اﻟ َﻌ ِ وﻗﺪ ﺑ َ � َﲔ اﻟ ُﻌﻠَﲈ ُء ا ٔ� ْو َ
ْ
ِﻣﻦ َ� ِﻣﻬﻢ ،و ِﻣﻦ ﻫﺬﻩ ا ٔ� ْو ِ
زان:
ﻮﱊ ﰲ "ﻓﺎﻧﯿﺬ") :ﻧ َْﻮ ٌع ِﻣﻦ اﳊَﻠْﻮى -١ﻓﺎﻋﯿﻞ؛ ِﻣث ُﻞ :ﻗﺎﺑﯿﻞ وﻫﺎﺑﯿﻞ وﻓﺎﻧﯿﺬ؛ ﻗﺎ َل اﻟ َﻔي� �
ﺮﰊ(.اﻟ� ِم اﻟ َﻌ ّ ﻓﺎﻋﯿﻞ ِﻣﻦ َ ...وﱔ َ ِﳇﻤ ٌﺔ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ؛ ﻟ َﻔ ْﻘ ِﺪ ٍ
ﻮﱊ) :وﻟيﺲ ﰲ ﺻﺎص اﳋﺎ ِﻟ ُﺺ؛ ﻗﺎ َل اﻟ َﻔي� � -٢ﻓﺎ�ُﻞ؛ ِﻣث ُﻞ :آ ٓ ُﺟﺮ ،وآٓﻧ ُﻚ ،وﻫﻮ �اﻟﺮ ُ
ﺮﰊ ﻓﺎ�ُ ٌﻞ ...و ٔآ �ﻣﺎ ا�ٓﻧ ُُﻚ وا�ٓ ُﺟ ُﺮ ِﻓﳰ َ ْﻦ َﺧﻔ� َﻒ ...ﻓآٔ ْﲺ ِﻤ �ﯿﺎت(. اﻟ َﻌ ِ ّ
ﳼ ُﻣ �ﻌﺮ ٌب ،وﻟيﺲ ﰲ ﻓﺎر � )اﻟﴪا ِد ُق ِ -٣ﻓُﻌﺎ ِلﻞ؛ ِﻣث ُﻞُ :ﴎا ِدق؛ ﻗﺎ َل �اﻟﺮا ِﻏ ُﺐ� :
ﰟ ُﻣ َﻔﺮ ٌد � ِﻟﺜُﻪ ٔأ ِﻟ ٌﻒ وﺑ ْﻌﺪَ ﻩ َﺣ ْﺮﻓﺎن(. َ� ِﻣﻬﻢ ا ٌ
-ﺗَ ْﻨبيﻪٌ:
�ﻜﻮن �ﲆ َو ْز ِﻧﻪ ) ِﻣ ِثﺎ�( َ� ٌم َﻋﺮ �ﰊ ،ﻓﺎٕن ﱂ �ﻜﻮن َﻋﺮﺑ �ﯿﺎ ﻻ ﺑُ �ﺪ ٔأن َ ﰟ اﳌ ُ �ﻌﺮ ُب ﰾ َ � ُ
ﰟ اﳌ ُ �ﻌﺮ ِب َ� ٌم َﻋﺮ �ﰊ ﻓﻼ ﯾَﺜبُ ُﺖ ﺑﻪ َو ْز ٌن ،وﻫﺬا ﻣﺎ �َﴚ ﺑﻪ ِﻋﺒﺎر ُة �َ ُﻜ ْﻦ �ﲆ َو ْز ِن � ِ
ﺮب ﻘﻮل ﰲ َ ِﳇﻤ ِﺔ )ﺑَﻘ� ٍﻢ( ،وﻫﻮ َﴭ ٌَﺮ) :وٕاﻧ �ﲈ �َ ِﻠ ْﻤﻨﺎ ٔأﻧ �ﻪ دَﺧي ٌﻞ؛ ٔ�ﻧ �ﻪ ﻟيﺲ لﻠ َﻌ ِ َﻠﯿﻞ؛ إذ ﯾ َ ُ اﳋ ِ
َ ِﳇﻤ ٌﺔ �ﲆ ﺑِﻨﺎ ِء ﻓَ �ﻌﻞ ،وﻟﻮ ﰷﻧ َﺖ َﻋﺮﺑ �ﯿ َﺔ اﻟ ِﺒﻨﺎ ِء ﻟَ ُﻮ ِ�ﺪَ ﻟﻬﺎ ﻧ َﻈﲑٌ ( ،واﻓْ ِﱰ ُاض ُوﺟﻮ ِد َو ْز ٍن
ﺻﻮل و �اﻟﺰواﺋِ ِﺪ ٔأ ْﻣ ًﺮا
�ﻜﻮن َاﻟﻮ ْز ُن و َﻣ ْﻌﺮﻓ ُﺔ ا ٔ� ِ ﻟ�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ﻻ ﯾ َ ْﻌﲏ ٔأﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔٕ ،اﻧ �ﲈ ُ َِ
ﲀن ٔأ ْﺻﻠُﻬﺎ ﻛﺬا وﻛﺬاَ ،وزواﺋِﺪُ ﻫﺎ ﻛﺬا وﻛﺬا؛ َﻘﻮل :ﻟﻮ ﰷﻧ َﺖ َﻋﺮﺑ �ﯿ ًﺔ �َ َ اﻓْ ِﱰاﺿ �ﯿﺎ ،ﻓ�ٔﻧ �ﻨﺎ ﻧ ُ
ﻘﺎل :ا �ٕن�ﲔ ﯾُ ُ �ﻜﻮن اﳉ َْﺬ ُر َﻋ َﺮﺑ �ﯿﺎَ ،ﳁﺜ ًَﻼ َ ا�ﳫﻤ ِﺔ َﻋﺮﺑ �ﯿ ًﺔ ٔأن َ ﺘﱪ ﰲ َﻛ ْﻮ ِن َ ِ ذ� ٔأ �ن اﳌ ُ ْﻌ َ َ
اﴈ؛ ٔ� �ن ﺛﯿﺎبٔ -أ ْﺻﻠُﻬﺎ :دﺑﺬ ،وﻣﺎ �َﺪاﻩ زاﺋِ ٌﺪٕ ،اﻧ �ﲈ ﻫﻮ ٔأ ْﻣ ٌﺮ اﻓْ ِﱰ � "دَ�ﺑُﻮذ" -وﻫﻮ ﻧ َْﻮ ُع ٍ
۱۲
ﻟ�ﳫﻤ ِﺔ "دَ�ﺑﻮذ"، ﻈﻮر َﻣﺪ� ًَﻼ َ ِ ﻫﺬا اﳉ َْﺬ َر ﻻ ُوﺟﻮ َد � ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔٕ ،اﻧ �ﲈ َذ َﻛ َﺮﻩ ا ُ�ﻦ َﻣنْ ٍ
ﻟﯿﻞ ٔأﻧ �ﻪ ﱂ ﯾَﺬ ُﻛ ْﺮ ﻓيﻪ ِﺳﻮاﻫﺎ. ﺑﺪَ ِ
و�ﲔ ﯾُﻘ ُﺎل ﰲ َ ِﳇﻤ ِﺔ نَ ْﺮ ِﺟﺲ :ا �ٕن َو ْزﳖَ ﺎ )ﻧ َ ْﻔ ِﻌﻞ( ،ﯾ َ ْﻌﲏ ٔأ �ن ٔأ ْﺻﻠَﻬﺎ اﳌ ُ ْﻔ َﱰ َض "رﺟﺲ"، َ
ﲿﺴ ُﺐ ،وﻻ �َﻼﻗ َﺔ ﳌ َ ْﻌﻨﺎﻫﺎ ﲟ َ ْﻌﻨﺎﻩ. ا�ﳫﻤ َﺔ �أﻟْ ِﺤ َﻘ ْﺖ ﺑﻪ ْﻟﻜﻦ َ ِ وﻫﻮ َ� ْﺬ ٌر َﻋﺮ �ﰊ �
ﺪان ا ٔ� ْﺻ ِﻞ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ(:ﺮﰊ )ﻓُ ْﻘ ُ َ -اﻟﻮﺳ�ﯿ ُ� �اﻟﺮاﺑِﻌ ُﺔَ� :ﺪَ ُم ُوﺟﻮ ِد َ� ْﺬ ٍر َﻋ ٍ ّ
اﳌ ُ �ﻌﺮ ُب دَﺧي ٌﻞ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻓﻠيﺲ � ٔأ ْﺻ ٌﻞ �ُﺸ� َﺘ �ﻖ ِﻣنﻪٔ ،أ �ﻣﺎ ﰲ الﻠ�ﻐ ِﺔ اﻟ�ﱵ �أ ِ� َﺬ ِﻣﳯﺎ ﻓ�
ﻧﺖ الﻠ�ﻐ ُﺔ اﳌَأٔﺧﻮ ُذ ِﻣﳯﺎ ﻟُﻐ ًﺔ ا ْﺷ� ِﺘﻘﺎﻗي�ﺔ ،وﻗ ِﺪ ا ْﺳ� َﺘﺪ �ل اﻟ ُﻘﺪَ ﻣﺎ ُء �ﲆ ٔأ ْﺻ ٌﻞ �ُﺸ� َﺘ �ﻖ ِﻣنﻪ إذا ﰷ ِ
�ﻜﻮن � �ﻜﻮن � َ� ْﺬ ٌر ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﲟ َ ْﻌﻨﺎﻩ ،وا ْﺳ� َﺘﺪﻟ�ﻮا �ﲆ ُ ْﲺﻤ ِﺘﻪ ﺑأٔ �ﻻ َ َﻋﺮﺑ �ﯿ ِﺔ الﻠ � ْﻔﻆِ ﺑأٔن َ
ﻟﯿﻞ: َﻟﯿﻞ ا ْﺳ� َﺘﺪ �ل ﺑﻪ اﻟ ُﻘﺪَ ﻣﺎ ُء ،و ِﻣﻦ ا ْﺳ� ِﺘ ْﺪﻻ ِﻟﻬﻢ ﲠﺬا ا�� ِ َ� ْﺬ ٌر َﻋﺮ �ﰊ ﲟ َ ْﻌﻨﺎﻩ ،وﻫﺬا ٔأ ْﻗﻮى د ٍ
ﰷناﻟﯿﻘﻲ ﰲ �َ ْﺮﺟي ِ�ﻪ ٔأ �ن ﻟَ ْﻔﻆَ )اﻟﺘ�ﻨ� ِﻮر( -وﻫﻮ ا�ﲀﻧﻮن �ا�ي ُﳜ َ ُﱫ ﻓيﻪٕ :اﻧ �ﻪ ﻟﻮ َ ﻗﻮل اﳉَﻮ ّ ِ ُ
ﲀن ٔأ ْﺻ ُ� )ﺗ ََﲊ( ،وﻫﻮ ﺑِﻨﺎ ٌء ﻻ ﯾُ َﻌﺮ ُف ﰲ َ� ِم اﻟ َﻌﺮب. ﺑِﻨﺎ ُؤﻩ َﻋﺮﺑ �ﯿﺎ �َ َ
ﻐﺎر الﻠ � ْﺆﻟُ ِﺆ) :-ﻗﺎ َل ٔأﺑﻮ �َ ْﻜ ٍﺮ :وﱂ ٔأ ْ َﲰ ْﻊ و�ﺎء ﰲ اﳌ ُ �ﻌﺮ ِب ٔأﯾﻀً ﺎ ﰲ َ ِﳇﻤﺔ )اﳌ َ ْﺮ�ﺎن( -وﻫﻮ ِﺻ ُ َ
�ﻜﻮن ﻛﺬ�(. ﴫ ٍف ،و ٔأ ْﺣ ِﺮ ﺑﻪ ٔأن َ ﻌﻞ ُﻣتَ ِّ � ﺑ ِﻔ ٍ
ﲈت اﳌ ُ �ﻌﺮﺑ ِﺔ اﺿْ ِﻄﺮ ًا� َﺷﺪﯾﺪً ا؛ ٔ� �ن اﳌ ُ َﺘﻮﻗ� َﻊ ٔأ �ﻻ ﻮن ﰲ ِ�ﻼجِ َ ِ
ا�ﳫ ِ ﺮب الﻠ � َﻐﻮﯾ � َ وﻗ ِﺪ اﺿْ َﻄ َ
ﻘﺎقﺣيﺚ � ْﺷ� ِﺘ ُ ﲈت اﻟ َﻌﺮﺑ �ﯿ ِﺔ ِﻣﻦ ُ ا�ﳫﻤ ُﺔ اﳌ ُ �ﻌﺮﺑ ُﺔ ﰲ َﲨﯿﻊ ِ ا ٔ� ْﺣﻮ ِال َﻣ ْﺠﺮى َ ِ
ا�ﳫ ِ ﺮي َ ِ َ ْﲡ َ
ا�ت الﻠ � َﻐﻮﯾ ّ َِﲔ ﰲ ذ�: واﻟﺘ� ْﴫ ُﯾﻒ ،وا ْﻋ ِﺘ ُﺒﺎر ا ٔ� ْﺻ ِ ّﲇ و �اﻟﺰاﺋِ ِﺪ ،و ِﻣﻦ اﺿْ ِﻄﺮ ِ
ا�ﳫﻤ ُﺔ اﻟﯿﻮ�ﻧ �ﯿ ُﺔ )(narkisoss -١ﻗَ ْﻮﻟُﻬﻢ ﰲ )نَ ْﺮ ِﺟﺲ( :وﻫﻮ َزﻫ ٌْﺮ ،و ٔأ ْﺻﻠُﻬﺎ َ ِ
اﻟﯿﻘﻲ ٔأﻧ �ﻪ ٔأ ْ َﲺ �ﻤﻲ ُﻣ �ﻌﺮ ٌب؛ ٔ�ﻧ �ﻪ ﻻ ﻓﻘﺪ َذ َﻛ َﺮ اﳉَﻮ � اﳌأٔﺧﻮذة ﻋﻦ اﻟﻔﺎرﺳ�ﯿﺔ )نﺮ�ﺲ(؛ ْ
ﺮب� ُ ،ﰒ ﻗﺎ َل) :ﻓﺎٕن �ﺎ َء ﺑِﻨﺎ ٌء �ﲆ "ﻓَ ْﻌ ِﻠﻞ" ﰲ ِﺷ ْﻌ ٍﺮ ﻗَﺪ ٍﱘ، َﻈﲑ � ﰲ َ� ِم اﻟ َﻌ ِ ﻧ َ
ﻮن ﻓيﻪ زاﺋِﺪ ٌة؛ ٔ�ﻧ �ﻪ ﻟيﺲ ﰲ ﻌﺎﺟ ُﻢ ٔأ �ن اﻟﻨ� َْﻓﺎر ُددْﻩ؛ ﻓ ٕﺎﻧ �ﻪ َﻣ ْﺼﻨﻮع(َ ،وذ َﻛ َﺮ ِت اﳌ َ ِ
ﻌﺎﺟ ُﻢ ﰲ اﻟ� ِم ﺑِﻨﺎ ُء )ﻧ َ ْﻔ ِﻌﻞ( ،واﺿْ َﻄ َﺮﺑ َ ِﺖ اﳌ َ ِ اﻟ� ِم ﺑِﻨﺎ ُء )ﻓَ ْﻌ ِﻠﻞ( ،وٕاﻧ �ﲈ ﰲ َ َ
۱۳
ﻮﱊ ﰲ )رﺟﺲ( و)نﺮﺟﺲ(َ ،وذ َﻛ َﺮﻫﺎ ا ٔ� ْزﻫ �
َﺮي ﻮﺿ ِﻌﻬﺎ؛ َ ْﻓﱰ َﺟ َﻢ ﻟﻬﺎ اﻟ َﻔي� � َ ْﲢﺪﯾ ِﺪ َﻣ ِ
ﺠﺮد ِة ﰲ آ ٓ ِﺧ ِﺮ َﺣ ْﺮ ِف اﳉﲓ ،و�َﺮ َﺟ َﻢ � ﺻﺎ ِﺣ ُﺐ ﻔﺎظ �اﻟﺮ�ﻋ �ﯿ ِﺔ اﳌ ُ � ﰲ ُ ْﲨ ِ� ا ٔ�ﻟْ ِ
ﺴﺎن ﰲ )رﺟﺲ( و)نﺮﺟﺲ(. ال ِﻠ ّ ِ
-٢ﻗَ ْﻮﻟُﻬﻢ ﰲ ) َﻣنْ َﺠﻨﯿﻖ( :وﱔ َ ِﳇﻤ ٌﺔ ﯾﻮ�ﻧ �ﯿ ٌﺔ )َ (magganik-onد َ�ﻠَ ِﺖ ا�ٓراﻣي� َﺔ
ﻮن ﻓﳱﺎ زاﺋِﺪ ٌة، وﻗﺪ ر ٔأى ﺳي َب َﻮﯾْ ِﻪ ٔأ �ن اﻟﻨ� َ )ﻣنﺠﻨﯿﻘﺎ(� ُ ،ﰒ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ) َﻣنْ َﺠﻨﯿﻖ(ْ ،
ﻮن ٔأ ْﺻﻠ �ﯿ ٌﺔ واﳌ َﲓ زاﺋِﺪ ٌة ،وﻗ ِﺪ واﳌ َﲓ ٔأ ْﺻﻠ �ﯿ ٌﺔَ ،وو ْ ﻧز َﻪ )ﻓَ ْن َﻌ ِﻠﯿﻞ( ،ور ٔأى ْ ُ
�ﲑﻩ ٔأ �ن اﻟﻨ� َ
ﻮﱊ ﰲ )ﳎﻦ( ،و�َﺮ َﺟ َﻢ ﻟﻬﺎ ﻌﺎﺟ ُﻢ ﰲ َ ْﲢﺪﯾ ِﺪ َ� ْﺬ ِرﻫﺎ؛ َﻓﱰ َﺟ َﻢ ﻟﻬﺎ اﻟ َﻔي� � اﺿْ َﻄﺮﺑ َ ِﺖ اﳌ َ ِ
ازي ﰲ )ﺟنﻖ(. َﺮي ،و�َﺮ َﺟ َﻢ � �اﻟﺮ � ﻈﻮر ﰲ )ﳎﻨﻖ( ُﻣت� ِﺒ ًﻌﺎ ا ٔ� ْزﻫ � ا ُ�ﻦ َﻣ ْن ٍ
-٣ﻗَ ْﻮﻟُﻬﻢ ﰲ ) ٕا ْﺳ� َﺘ ْ َﱪق( ،وﻫﻮ ّ ِا�ﯾﺒﺎجِ اﻟﻐَﻠﯿﻆُ ،وﱔ َ ِﳇﻤ ٌﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ،
اﻟﺴﲔِ�ب ا ٔ� ِﻟ ِﻒ ﻣ َﻊ ِ ّ ﻮﱊ ﰲ ِ ﻌﺎﺟ ُﻢ ﰲ �َ ْﺮﲨﳤِ ﺎ؛ َﻓﱰ َ َﲨﻬﺎ اﻟ َﻔي� � وﻗ ِﺪ اﺿْ َﻄﺮﺑ َ ِﺖ اﳌ َ ِ
ﻈﻮر ﰲ )�ﺮق( و)ﴎق(، �ﲆ ٔأ �ن ٔأ ِﻟ َﻔﻬﺎ ٔأ ْﺻﻠ �ﯿﺔ� ،ﲆ �ﲔِ َﺟ َﻌﻠَﻬﺎ ا ُ�ﻦ َﻣ ْن ٍ
اﻟﻘﺎف �ﲆ ٔأ �ن َ ْﳘﺰﲥَ ﺎ ﻓﻘﻂ زاﺋِﺪة. ُﲈﳼ ِ َﺮي ﰲ ﺧ ِّ و َﺟ َﻌﻠَﻬﺎ ا ٔ� ْزﻫ �
ﺮب ﻓـ)نَ ْﺮ ِﺟﺲ و َﻣنْ َﺠﻨﯿﻖ وٕا ْﺳ� َﺘ ْ َﱪق( ُﻣ �ﻌﺮﺑ ٌﺔ؛ إذ ﻻ َ� ْﺬ َر ﻟﻬﺎ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﺑ َ ْﯿﺪَ ٔأ �ن اﻟ َﻌ َ
ﻘﺎق واﻟﺘ� ْﴫﯾﻒ. ﺣيﺚ � ْﺷ� ِﺘ ُ َﻈﲑا َﻋﺮﺑ �ﯿﺎ ﺗُﻌﺎ َﻣ ُﻞ ُﻣﻌﺎ َﻣﻠ َﺘﻪ ِﻣﻦ ُ ﻟﺒﻌﻀﻬﺎ ﻧ ًاﻓْ َﱰﺿَ ْﺖ ﻟﻬﺎ ٔأو ِ
َ -اﻟﻮﺳ�ﯿ ُ� اﳋﺎ ِﻣﺴ ُﺔَ :ﻛ ْﱶ ُة الﻠ � ِ
ﻐﺎت:
ﯿﺐ ﻓأ ْٔﺣ َﺴ� ُﺒﻪ ﻟيْ َﺲ اﻟﻄ ِ ا�ﲀﻓﻮر ِﻣﻦ ِّ ُ ﯾﻘﻮل) :ﻓأٔ �ﻣﺎاﻟﻈﺎ ِﻫﺮ ِة ا ُ�ﻦ د َُرﯾْ ٍﺪ؛ إذ ُ ﺷﺎر ﻟﺘ� � ٔأ َ
َﺮي ٔأ �ن اﻟ َﻌ َ
ﺮب ﺗَ َﺘﻌ �ﺪ ُد اﻟﻘﺎﻓﻮر(َ ،وذ َﻛ َﺮ اﳉ َْﻮﻫ � ﺮﰊ َﻣ ْﺤ ٍﺾ؛ ٔ�ﳖ� ﻢ ُرﺑ�ﲈ ﻗﺎﻟﻮا :اﻟ َﻘﻔ� ُﻮر و ُ ﺑ َﻌ ٍ ّ
ﻼث ﻘﻮل ﰲ �َ ْﺮﲨ ِﺔ ا ٕﻻ ْ� ِﺮ َ�ﺴ ِﻢ) :وا ٕﻻ ْ� ِﺮ َ�ﺴ ُﻢ ُﻣ �ﻌﺮ ٌب ،وﻓيﻪ ﺛَ ُ ﻟُﻐﺎﲥُ ﺎ ﻓ� ﻟيﺲ ِﻣﻦ َ� ِﻣﻬﺎ؛ ﻓ َي ُ
ﺮب َﲣ ِﻠﻂُ ﻓ� ﻟيﺲ ِﻣﻦ َ� ِﻣﻬﺎ(. ﻐﺎت ،واﻟ َﻌ ُ ﻟُ ٍ
ﺮب إذا َوﻗَ َﻊﻘﻮل) :وﻛﺬ� َﳒِﺪُ اﻟ َﻌ َ اﻟﯿﻘﻲ؛ إذ ﯾ َ ُ ﻐﺎت ٔأﯾﻀً ﺎ اﳉَﻮ � ﺷﺎر إﱃ ﻇﺎ ِﻫﺮ ِة ﺗَﻌ �ﺪ ِد الﻠ � ِ و ٔأ َ
ﻔﺎظ ُﻣ ْﺨﺘ ِﻠﻔ ٍﺔ ،ﻛﲈ ﻗﺎﻟﻮا :ﺑَﻐْﺪاذ ،وﺑَﻐْﺪاد، ﻜﻦ ِﻣﻦ َ� ِﻣﻬﻢ �َﳫ�ﻤﻮا ﻓيﻪ ﺑأٔﻟْ ٍ إ�ﳱﻢ ﻣﺎ ﱂ �َ ْ
وﺑَﻐْﺪان(.
۱٤
� ﯾﺐ َﺳ َ َ ﰻ َﻣﻦ ﻗﺎ َم �ﻟﺘ� ْﻌﺮ ِ ﲈت ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ إﱃ ٔأ �ن � ا�ﳫ ِ ﻐﺎت ﰲ َ ِ ﻼف الﻠ � ِ و�َ ِﺮﺟ ُﻊ ا ْﺧ ِت ُ
ا�ﳫﻤ ِﺔ ،وﰲ ٕاﺧْﻀﺎ ِﻋﻬﺎ ﻟ ٔ�ﺑْ ِني ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔِ ،ﻣث ُﻞ اﻟ ِﻔ ِﻧﺮْﺪ ،وﻫﻮ َﻐﲑ ٔأ ْﺻﻮ ِات َ ِ َﻣﺴ�َ ًﲀ ُﻣﻌ �ﯿﻨًﺎ ﰲ ﺗ � ِ
َﺟ ْﻮﻫ َُﺮ اﻟ �ﺴ� ْﯿ ِﻒ ،و ٔأ ْﺻ ُ�َ َ�) :ﺮﻧﺪ( �ﻟﺒﺎ ِء اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،وﰲ ﺗَ ْﻌﺮﯾﺒِﻪ ﻟُﻐ ٌﺔ �أﺧﺮى ،وﱔِ �ِ :ﻧﺮْﺪ،
ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ،و َﻣﻦ ﻗﺎل َ َ� :ﻧﺮْﺪ ٔأﺑْﺪَ َل َ
اﻟﻔﺎء ﻓﺎء ﰲ َ ِ اﻟﺒﺎء اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ ً َﳁﻦ ﻗﺎ َلِ :ﻓ ِﻧﺮْﺪٔ ،أﺑْﺪَ َل َ
ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑﺔ.
�ء ﰲ َ ِ اﻟﻔﺎرﺳ� �ﯿ َﺔ ً ِ
ﺆﰻ ﻓيﻪ، ﻜﻮن ) ْﺧﻮان( وﻫﻮ ﻣﺎ ﯾُ َ ُ �ﻟﺴ ِ ﳼ َﻣ ْبﺪو ٌء � و ِﻣﻦ ذ� َ ِﳇﻤ ُﺔ ) ِﺧﻮان( ٔأ ْﺻﻠُﻬﺎ ِ
اﻟﻔﺎر �
ﺴﺎ� ﰲ ﺗَ ْﻌﺮﯾﺒِﻪ؛ ِﳁﳯﻢ َﻣﻦ ا ْﺟتَﻠَ َﺐ �ﻟﺴﺎ ِﻛ ِﻦ ،ﻓﺎ ْﺧتَﻠَ َﻔ ِﺖ اﳌ َ ِ ُ وﻻ َﳚ ُﻮز ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �ﺑْ ِﺘﺪا ُء �
ﻐﺎت ،و ِﻣﳯﻢ َﻣﻦ �ﻟﺴﺎ ِﻛ ِﻦ ،ﻓﻘﺎ َل :ا ْﺧﻮان ،وﻫﻮ ٔأﻗَ �ﻞ الﻠ � ِ ﻮﺻ َﻞ إﱃ اﻟﻨ� ْﻄ ِﻖ � � َ ْﳘﺰ ًة ﻟ َﯿ َﺘ �
ﻐﺎت ،و ِﻣﳯﻢ َﻣﻦ َﺣ �ﺮ َﻛﻪ ﴪ ،ﻓﻘﺎ َلِ :ﺧﻮان ،وﻫﻮ ٔأ ْﺷﻬ َُﺮ الﻠ � ِ َﺣ �ﺮكَ اﳊ َْﺮ َف ا ٔ� �و َل �ﻟ َﻜ ْ ِ
�ﻟﻀ� ّ ِﻢ ،ﻓﻘﺎ َلُ :ﺧﻮان ،وﻫﻮ ٔأﻗَ �ﻞ ِﻣﻦ اﻟ َﻜ ْﴪ.
اﻟﺴﺎ ِدﺳ ُﺔ :ا ِﳌ ْﻌ ُﯿﺎر اﻟﺜ �ﻘﺎ �ﰲ واﻟﺘ� �
ﺎرﳜﻲ: َ -اﻟﻮﺳ�ﯿ ُ� �
ﯿﺎء ٔأو َﻣﻔﺎﻫ َﲓ ﻔﺎظ اﳌ ُ ْﻘ َﱰﺿ َﺔ )اﳌ ُ �ﻌﺮﺑ َﺔ( �ﺎ ِﻟ ًﺒﺎ ﺗَﺪُ �ل �ﲆ ٔأ ْﺷ� َ واﳌ َ ْﻘﺼﻮ ُد ﲠﺬﻩ َاﻟﻮﺳ�ﯿ ِ� ٔأ �ن ا ٔ�ﻟْ َ
ﺑﻌﺾ ،وﯾَن ِت ُﺞ ﻋﻦ �ﻘﺎﻓﺎت ﯾُﺆ ِ�ّ ُﺮ ﺑﻌﻀُ ﻬﺎ ﰲ ٍ �ﲑ َﻣ ْﻌﺮوﻓ ٍﺔ ﰲ ﺑيئ ِﺔ الﻠ�ﻐ ِﺔ اﳌ ُ ْﻘ ِﱰﺿ ِﺔ؛ إذ ا �ٕن اﻟﺜ ِ ِْ
ﺑﻌﺾ ،ﻓﻠيﺲ ﯾُﻨ ِﻜ ُﺮ ٔأ َ� ٌﺪ ٔأ �ن الﻠ�ﻐ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﺗَأٔ� َ�ﺮ ْت ﲜﲑاﳖِ ﺎ ﺑﻌﻀﻬﺎ ﰲ ٍ ﻐﺎت ِ ذ� ﺗَأٔ ُﺛﲑ الﻠ � ِ
ﺮب ﺑﲔ ﺗ� ا ٔ� َﻣ ِﻢ؛ ﻓأٔد�ى ذ� ﻻ ْﻗ ِﱰ ِاض اﻟ َﻌ ِ ﺮب و ْ َﺑﲔ اﻟ َﻌ ِ ﺼﺎل اﻟﺜ �ﻘﺎ ِ ّﰲ ْ َ ﻋﻦ َﻃﺮ ِﯾﻖ اﻻ ِﺗ ّ ِ
ﻔﺎﻇﻬﻢ.ﺑﻌﺾ ٔأﻟْ ِ َ
ﯿﺎر ﰲ اﳊ ْ ُِﲂ �ﲆ الﻠ � ْﻔﻆِ ﺑأٔﻧ �ﻪ ُﻣ �ﻌﺮ ٌب: وﻗﺪ ﺗَنَب� َﻪ اﻟ ُﻘﺪَ ﻣﺎ ُء ِ�� ا ِﳌ ْﻌ ِ ْ
َﺧيﻼ ِﻣﻦ ﻘﺎق( -وﱔ َﺣب� ٌﺔ �ُﺸ� ِﺒ ُﻪ اﻟ ُﻘ ْﻄ َﻦ -ﻗﺎ َل اﳋَﻠﯿ ُﻞ) :وﻻ ٔأ ُﻇﻨ�ﻪ ا �ٕﻻ د ً ﻓﻔﻲ َ ِﳇﻤﺔ )اﻟﻬَ ْﻤ ِ
ﻘﺎق ﻻ ﺗﻮ َ�ﺪُ ا �ٕﻻ ﰲ ﲜﺒﺎل ﺑَﻠْ َﻌ ّ ِﻢ( ،ﻓﺎﻟﻬَ ْﻤ ُ
�ﻜﻮن ِ �ﺎﺻ ًﺔ؛ ٔ�ﳖ� ﺎ ُ َ� ِم اﻟ َﻌ َﺠ ِﻢٔ ،أو َ� ِم ﺑَﻠْ َﻌ ّ ِﻢ �
بﺎل ﺑَﻠْ َﻌ ّ ِﻢ ِﻣﻦ ﺑﻼ ِد اﻟ َﻌ َﺠ ِﻢ؛ ﻓﻬﻮ َدﻟﯿ ٌﻞ �ﲆ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮب. ِﺟ ِ
۱٥
اﻟﻄ ْﺤﻨﺎ َءاﻟﺼ ُﲑ �ا�ي � ُﺴ �ﻤﻰ � َوذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ اﻟﺘ�أٔ� َ�ﺮ ُﲝ ْ ِﲂ ا ِﳉﻮ ِار اﳉُ ْﻐﺮا ِ ّﰲ؛ ﻓﻘﺎ َل) :و ّ ِ
وﻗﺪ َد َ� َﻞ ﰲ َﻋﺮﺑ �ﯿ ِﺔ ٔأﻫ ِْﻞ �
اﻟﺸﺎ ِم ﻮن ﺑﻪْ ، اﻟﺸﺎ ِم ﯾ َ َﺘﳫ� ُﻤ َ
ﴎ�ﻧ �ﯿﺎ ُﻣ �ﻌﺮ ً�؛ ٔ� �ن ٔأ ْﻫ َﻞ � أ ْٔﺣ َﺴ� ُﺒﻪ ُ ْ
ﯿﺎء ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ(. ﺮب اﻟ ِﻌﺮ ِاق ٔأ ْﺷ� َ اﻟﴪ�ﻧ �ﯿ ِﺔ ،ﻛﲈ ا ْﺳ� َﺘﻌ َﻤ َﻞ َﻋ َُﻛﺜﲑٌ ِﻣﻦ � ْ
ﻓﻘﺪ �ﺎ َء ﻓيﻪ ٔأ �ن َ ِﳇﻤ َﺔ ) ٕا ْﺳ� َﺘ ْ َﱪق( َ ِﳇﻤ ٌﺔ ﻻ ﻟﯿﻞ؛ ْ ْﻘﺎن( ِﻋﺒﺎر ٌة و ِاﲵ ٌﺔ ﰲ ﻫﺬا ا�� ِ وﰲ )ا ٕﻻﺗ ِ
بيﻼ؛ ذ� ﺑﻐﲑﻫﺎ ،ﻻ � َ ْﺴ� َﺘﻄﯿ ُﻊ إﱃ ذ� َﺳ ً ﺼﯿﺢ ٔأن ﯾ َ ُﱰ َﻛﻬﺎ وﯾَأٔ َﰐ ْ ِ ﺑَﺪﯾ َﻞ ﻟﻬﺎ ،ﻓﺎٕذا ٔأرا َد اﻟ َﻔ ُ
ﺮب ِﻣﻦ اﻟ ُﻔ ْﺮ ِس ،وﱂ �َ ُﻜ ْﻦ ﳍﻢ ﲠﺎ َﻋﻬْ ٌﺪ ،ﻓﲅ ﯾَﻀَ ﻌﻮا ﻟﻬﺎ ﯿﺎب ِﻣﻦ اﳊَﺮ� ِﺮ َﻋ َﺮﻓَﻬﺎ اﻟ َﻌ ُ ٔأ �ن اﻟ ِﺜ ّ َ
ﻘ�ﯾﺐ ﻋﻦ َاﻟﻮﺿْ ﻊِ؛ ِﻟ � ِ ﻐﻨﲔ �ﻟﺘ� ْﻌﺮ ِ ﻔﺎﻇﺎ ﺗَﺪُ �ل �ﻠﳱﺎ ،ﻓ َﻌ �ﺮﺑﻮا ﻣﺎ َ ِﲰﻌﻮا ِﻣﻦ اﻟ َﻌ َﺠ ِﻢُ ،ﻣ ْﺴ� َﺘ َ ٔأﻟْ ً
ُوﺟﻮ ِدﻩ ﻋ ْﻨﺪَ ﱒ وﻧ ُْﺪر ِة ﺗَﻠَﻔ� ِﻈﻬﻢ ﺑﻪ.
ﻔﺎﻇﺎ ﺮب َﻋ �ﺮﺑ َ ْﺖ ٔأﻟْ ً �ﻜﻮن َ ِ
ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ًﺔ؛ ٔ� �ن اﻟ َﻌ َ �ﲆ ٔأ �ن ﻫﺬا ا�� ﻟﯿ َﻞ ﻻ �َ ْﻜﻔﻲ َو ْ�ﺪَ ﻩ ٔ�ن َ
اﻟﯿﺎﲰﲔ ،وﰲ ﻟُﻐﳤِ ﻢ ِﻼت ﰲ ﻟُﻐﳤِ ﻢ؛ ِﻣث ُﻞ :اﳌﲒاب ،وﰲ ﻟُﻐﳤِ ﻢ )اﳌَﺜْ َﻌﺐ( ،و َ ﻟﻬﺎ ُﻣﻘﺎﺑ ٌ
)اﻟﺴ ْﻤ َﺴﻖ(. �
۱٦
ﻣﺬﺍﻫﺐ ﺍﻟﻌﺮﺏ ﰲ ﺗﻌﺮﻳﺐ ﺍﻻﺳﻢ ﺍﻷﻋﺠﻤﻲ )ﺗﻐﻴﲑﺍﺕ ﺍﳌُﻌﺮﺏ(
ﻤﻲ �ا�ي َد َ� َﻞ الﻠ�ﻐ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ َﺳﻮا ٌء ٔأ َﺻ َﻘﻠَ ْﺘﻪ َﺳ� َﺒ َﻖ ٔأن َﻋ �ﺮﻓْنﺎ اﳌ ُ �ﻌﺮ َب ﺑأٔﻧ �ﻪ � ُ ْ
ﰟ ا ٔ� َﲺ �
ﯿﲑ ٔأو �َﺪَ ُﻣﻪ، ﺣيﺚ اﻟﺘ� ْﻐ ُﯾﺐ ِﻣﻦ ُ ﺮب َﻣﺬا ِﻫ ُﺐ ﰲ اﻟﺘ� ْﻌﺮ ِ ﺮب �ﲆ ٔأ ْوزاﳖِ ﺎ ٔأم ﻻ ،ﻓ ِﻠﻠ َﻌ ِ اﻟ َﻌ ُ
ﯾﺐ ِﻗ ْﺴ َﻤﲔِ : ﯿﲑ �أ ُﺳ ًﺴﺎ وﻗَﻮا ِ�ﺪَ ؛ و ِﻣﻦ َ �ﰒ ﯾ َ ْﻨ ِﻘﺴ ُﻢ اﻟﺘ� ْﻌﺮ ُ ُ �ﰒ ا �ٕن ﳍﻢ ﰲ اﻟﺘ� ْﻐ ِ
دون ﺗَ ْﻐﯿ ٍﲑ.
ﯾﺐ َ -١اﻟﺘ� ْﻌﺮ ُ
ﯿﲑ ،و� ُﺻ َﻮ ٌر؛ ﱔ: ﯾﺐ ﻣ َﻊ اﻟﺘ� ْﻐ ِ -٢اﻟﺘ� ْﻌﺮ ُ
ﺪال َﺣ ْﺮ ٍف ِﻣﻦ َﺣ ْﺮف. ٔإٔ -اﺑْ ُ
ب -ز�د ُة َﺣ ْﺮف.
ﺼﺎن َﺣ ْﺮف. ج -ﻧ ُ ْﻘ ُ
ﺪال َﺣ َﺮﻛ ٍﺔ َﲝ َﺮﻛﺔ. دٕ -اﺑْ ُ
ﲀن ُﻣت َﺤ ّ ِﺮك. ه -ا ْٕﺳ ُ
ﯾﻚ ﺳﺎ ِﻛﻦ. وْ َ -ﲢﺮ ُ
ﺮﰊ.ﯿﲑ اﻟ ِﺒﻨﺎ ِء إﱃ ﺑِﻨﺎ ٍء َﻋ ّ ز -ﺗَ ْﻐ ُ
ﰟ اﳌ ُ �ﻌﺮ ِب ٕاﻧ �ﲈ �َ ِﺮﺟ ُﻊ إﱃ ٔأﻧ �ﻪ ﻟيﺲ ِﻣﻦ َ� ِﻣﻬﻢ؛ ﻗﺎ َل ﯿﲑ � ِ وﻫﺬا � ْ� ِﱰا ُء ِﻣﳯﻢ �ﲆ ﺗَ ْﻐ ِ
ﻠﯿﻄﺎ؛ﻼف ﻣﺎ اﻟ َﻌﻼﻣ ُﺔ �ﻠﯿﻪ ،ﻓﻼ �َ َﺮﯾَﻨ�ﻪ َ ْﲣ ً ﲄ � ﰲ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ِ� ُ اﻟﯿﻘﻲ) :وٕاذا ُﺣ ِ َ اﳉَﻮ �
ﻘﻮل: ﺮب ُ َﲣ ِﻠ ّﻂُ ﻓيﻪ ،وﺗَ َﺘﳫ� ُﻢ ﺑﻪ ُﻣ�ﻠ � ًﻄﺎ؛ ٔ�ﻧ �ﻪ ﻟيﺲ ِﻣﻦ َ� ِﻣﻬﻢ َ ...
وﰷن اﻟ َﻔ �ﺮا ُء ﯾ َ ُ ﻓﺎ �ٕن اﻟ َﻌ َ
ﰷن ،إذا ﱂ َﳜ ُﺮ ْج ﻋﻦ ٔأﺑْ ِني ِﺔ اﻟ َﻌﺮب(. ﳼ ٔأ �ي ﺑِﻨﺎ ٍء َ اﻟﻔﺎر �
ﰟ ِ ﯾُ ْبﲎ � ُ
دون ﺗَ ْﻐﯿ ٍﲑ:
ﯾﺐ َ -اﻟ ِﻘ ْﺴ ُﻢ ا ٔ� �و ُل :اﻟﺘ� ْﻌﺮ ُ
ﯿﲑ؛ ِﻣث ُﻞْ َ :ﲞﺖ ،وﻫﻮ اﳊَﻆ� ،و ُﺧﺮاﺳﺎن. وﻫﺬا اﻟﻨ� ْﻮ ُع ﻗَﻠﯿ ٌﻞ ،وا�ٔ ْﻛ َ ُﱶ ﻣﺎ َوﻗَ َﻊ ﻓيﻪ اﻟﺘ� ْﻐ ُ
ﯿﲑ:ﯾﺐ ﻣ َﻊ اﻟﺘ� ْﻐ ِ -اﻟ ِﻘ ْﺴ ُﻢ اﻟﺜ �ﺎﱐ :اﻟﺘ� ْﻌﺮ ُ
ﺪال اﳊُﺮوف: ٔ -أ �و ًﻻٕ :اﺑْ ُ
۱۷
ﻻز ٍم:
�ﲑ ِ ٔإٔ -اﺑْﺪا ٌل ْ ُ
ﺷﺎر ﺳي َب َﻮﯾْ ِﻪ إﱃ ﻫﺬا ا�ﳫﻤ ِﺔ َﲝ ْﺮ ٍف آٓﺧ ََﺮ َﻋﺮ ٍ ّﰊْ ،
وﻗﺪ ٔآ َ وﻫﻮ ٔآن ﯾُ ْﺒ ِﺪﻟﻮا َﺣ ْﺮﻓًﺎ َﻋﺮﺑ �ﯿﺎ ﰲ َ ِ
�ﲑﻩ( ،و ِﻣﻦ ٔأ ْﻣ ِث ِ� ذ�: ﲀن اﳊ َْﺮ ِف �ا�ي ﻫﻮ ِلﻠ َﻌ ِ
ﺮب َﻋﺮﺑ �ﯿﺎ ْ َ ﺪال ﻓﻘﺎ َل) :ﻓأٔﺑْﺪَ ﻟﻮا َﻣ َ ا ٕﻻﺑْ ِ
وﲻﺮوس. ﺑﻮن ُ ْٔأﺑْﺪَ ﻟﻮا اﻟﻬَ ْﻤﺰ َة َﻋ ْﯿﻨًﺎ ﰲ ِﻣ ِثﻞُ :ﻋ ْﺮ ٍ
ﻃﺎء ﰲ ِﻣ ِثﻞ :ﻃﺎ َﺟﻦ وﻃﺎﺑَﻖ.ٔأﺑْﺪَ ﻟﻮا اﻟﺘ�ﺎ َء ً
�ﺎء ﰲ ِﻣ ِثﻞُ :ﺣ ّﺐ.
ٔأﺑْﺪَ ﻟﻮا اﳋﺎ َء ً
اﻟﺴ َﲔ ﺻﺎدًا ﰲ ِﻣ ِثﻞَ :ﺻ ْﻨ�ﺔ وﺻﺎﺑﻮن.
ٔأﺑْﺪَ ﻟﻮا ِ ّ
ا�ﲀف ﻗﺎﻓًﺎ ﰲ ِﻣ ِثﻞ :ﻗَ ْ َﲑوان وﻗُ ْﺴﻄﺎر.
ٔأﺑْﺪَ ﻟﻮا َ
اﻟﯿﺎء َ ْﳘﺰ ًة ﰲ ِﻣ ِثﻞ :ﻧأٔرﺟيﻞ ،و ُﺟ ْﺆ َذر ،و ِﻧ ْﺌ ِﻔﻖ.
ٔأﺑْﺪَ ﻟﻮا ا ٔ� ِﻟ َﻒ واﻟﻮ َاو و َ
اﻟﺸ َﲔ ﺳينًﺎ ﰲ ِﻣ ِثﻞ :ا ْٕﺳﲈﻋﯿ َﻞ ود َْﺳﺖ. ٔأﺑْﺪَ ﻟﻮا ِ ّ
بٕ -اﺑْﺪا ٌل ِ
ﻻز ٌم:
ﺪال ﻫﺬﻩ اﳊ ِ
ُﺮوف ﺮوف ﻻ ﺗﻮ َ�ﺪُ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻫﻨﺎ ُ
�ﻜﻮن ٕاﺑْ ُ ﻜﻮ ُن ا�� ﺧي ُﻞ ِﻣﻦ ُﺣ ٍ ﻗﺪ ﯾ َ َﺘ �
ﺣﱴ ﻻ ﯾُﺪ ِ�ﻠﻮا ﰲ َ� ِﻣﻬﻢ ﻣﺎ ﻟيﺲ ِﻣﻦ ُﺣﺮو ِﻓﻬﻢْ ،
وﻗﺪ ﻻز ًﻣﺎ؛ وذ� � ﺪاﻻ ِ ٔأ ْﺣ ُﺮﻓًﺎ َﻋﺮﺑ �ﯿ ًﺔ ٕاﺑْ ً
ﺨﺮ ُ�ﻪ، ﺨﺮجُِ ،ورﺑ�ﲈ َﺣ �ﻮﻟﻮﻩ إﱃ ﻣﺎ ﺑ َ ُﻌﺪَ َﻣ َ ﯾﺐ ِﻣنﻪ ﰲ اﳌ َ َ ُﳛ ّ ِﻮﻟﻮن اﳊ َْﺮ َف إﱃ َﺣ ْﺮ ٍف ﻗَﺮ ٍ
و ِﻣﻦ ﺗ� اﳊُﺮوف:
-اﻟﺒﺎ ُء ا ٔ� ْ َﲺﻤ �ﯿ ُﺔ :وﱔ اﻟ�ﱵ �ُﺮ َﻣ ُﺰ ﻟﻬﺎ ﰲ اﻟ ِﻜتﺎﺑ ِﺔ �
اﻟﺼ ْﻮﺗ �ﯿ ِﺔ ا�� ْوﻟ �ﯿ ِﺔ ﺑـ) ،(pو�ُﻜتَ ُﺐ
اﻟﺼ ْﻮﺗ �ﯿ ِﺔ اﻟﺒﺎ ُء اﳌَﻬْﻤﻮﺳ ُﺔْ ،
وﻗﺪ َﻼث ﻧ ُ َﻘﻂٍ )پ( ،وﱔ ِﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ � �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﺜ ِ
ﺑﲔ اﻟﺒﺎ ِء واﻟﻔﺎ ِء( ،وﺗ� اﻟﺒﺎ ُء ﯾُﺒ ِﺪﻟُﻬﺎ �ﲰﺎﻫﺎ ﺳي َب َﻮﯾْ ِﻪ وا ُ�ﻦ د َُرﯾْ ٍﺪ )اﳊ َْﺮ َف �ا�ي ْ َ
�ء؛ ﻛﲈ ﻗﺎﻟﻮا ﰲ اﻟ ِﻔ ِﻧﺮْﺪِ ِ :ﻧ
اﻟﱪْﺪ. ﻓﺎء؛ ِﻣث ُﻞ :اﻟ ِﻔ ِﻧﺮْﺪ واﻟ ُﻔ ْنﺪقْ ،
وﻗﺪ ﯾُﺒ ِﺪﻟﻮﳖﺎ ً ﺮب ً اﻟ َﻌ ُ
۱۸
َﻼث ﻧ ُ َﻘﻂٍ )چ(، -اﳉ ُﲓ ا ٔ� ْ َﲺﻤ �ﯿ ُﺔ :وﱔ اﻟ�ﱵ ﺗُﻮ َ�ﺪُ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ و�ُﻜتَ ُﺐ ﺟﳰًﺎ ﺑﺜ ِ
اﻟﺼ ْﻮﺗ �ﯿ ِﺔ اﳉ ُﲓ اﳌَﻬْﻤﻮﺳ ُﺔ ،ﯾُ ْﺒ ِﺪﻟﻮﳖَ ﺎ ﺻﺎدًا ﰲ اﻟﻐﺎ ِﻟ ِﺐ؛ ِﻣث ُﻞ: وﱔ ِﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ �
ا�ﳫ ِﺲ، �ﺎر ِ ْ وﺻﺎروج ،وﻫﻮ ٔآ ْﺣ ُ ذات ٔآ ْو ٍ�ر ،و ٔآ ْﺻﻠُﻬﺎ :ﭼ�ﻨﮓُ ، َﺻ ْﻨﺞ ،وﱔ آ آ ٌ� ُ
وﻗﺪ ﯾُ ْﺒ ِﺪﻟﻮﳖﺎ ﺷينًﺎ؛ ِﻣث ُﻞَ :ﺷﻮ َذر وﻫﻮ ا ٕﻻز ُار ،و ٔأ ْﺻﻠُﻬﺎ :ﭼ�ﺎ ِدر. ٔأ ْﺻﻠُﻬﺎ :ﭼ�ﺎروكْ ،
ﻂ )ژ(، اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و�ُﻜتَ ُﺐ ز ًا� ﺑﺜ ِ
َﻼث ﻧ ُ َﻘ ٍ � -اﻟﺰ ُاي ا ٔ� ْ َﲺﻤ �ﯿ ُﺔ :وﻻ ﺗُﻮ َ�ﺪُ ا �ٕﻻ ﰲ ِ
ﯾﺐ؛ اﻟﺸ ُﲔ اﳌ َ ْﺠﻬﻮرةُ ،وﱒ ﯾُ ْﺒ ِﺪﻟﻮﳖَ ﺎ ز ًا� ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ اﻟﺼ ْﻮﺗ �ﯿ ِﺔ ِ ّ
وﱔ ِﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ �
اﻟﺼ َ ُﲌٔ ،أ ْﺻﻠُﻬﺎ :ژون. ِﻣث ُﻞ :زون ،وﻫﻮ �
ﺮب ،و�ُﻜتَ ُﺐ ﻐﺎت اﻟ�ﱵ ٔأ� ََﺬ ِﻣﳯﺎ اﻟ َﻌ ُ ا�ﲀف ا ٔ� ْ َﲺﻤ �ﯿ ُﺔ :وﺗُﻮ َ�ﺪُ ﰲ َﲨﯿﻊ ِ الﻠ � ِ ُ -
اﻟﺼ ْﻮﺗ �ﯿ ِﺔ ا�� ْوﻟ �ﯿ ِﺔ ) ،(gوﱔ ِﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ �ﻟﻔﺎرﺳ� �ﯿ ِﺔ )گ( ،و�ُﺮ َﻣ ُﺰ ﻟﻬﺎ ﰲ اﻟ ِﻜتﺎﺑ ِﺔ � ِ
ا�ﲀف واﳉﲓ(، ﺑﲔ ِ ا�ﲀف اﳌ َ ْﺠﻬﻮرةُ ،و� ُﺴ ِّﻤﳱﺎ ﺳي َب َﻮﯾْ ِﻪ) :اﳊَ ْﺮ َف �ا�ي ْ َ اﻟﺼ ْﻮﺗ �ﯿ ِﺔ ُ
�
ا�ﳫﻤ َﺔ �ﳊ َْﺮﻓَﲔِ ﻣ ًﻌﺎ؛ ِﻣث ُﻞ: ﯾﺐ ﺟﳰًﺎ ٔأو ﻗﺎﻓًﺎُ ،ورﺑ�ﲈ َﻋ �ﺮﺑﻮا َ ِ وﯾُ ْﺒ ِﺪﻟﻮﳖَ ﺎ ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ
ﺒيﺚٔ ،أ ْﺻﻠُﻬﲈ :ﮔﺮ�ﺰ ،وٕاﺑْﺪاﻟُﻬﺎ ﺟﳰًﺎ ٔأ ْﻛ َ ُﱶِ ،ﻣث ُﻞ: ﻗُ ْﺮ�ُﺰ و ُﺟ ْﺮ�ُﺰ ،وﻫﻮ �اﻟﺮ ُ� ُﻞ اﳋَ ُ
ُﺟ ْﺆ َذر.
وﻗﺪ ﯾُ ْﺒ ِﺪﻟﻮﳖَ ﺎ ﰷﻓًﺎ؛ ِﻣث ُﻞَ :ﻛ ْﺮد ،وﻫﻮ اﻟ ُﻌ ُﻨ ُﻖٔ ،أ ْﺻﻠُﻬﺎ :ﮔﺮدنٔ ،أو ﯾُ ْﺒ ِﺪﻟﻮﳖَ ﺎ ﻏَ ْﯿﻨًﺎ ﻛﲈ ﰲ: ْ
ِﻏ ْﺮ�ل و ٔأ ْﺻﻠُﻬﺎ :ﮔﺮ�ل.
ﻄﺮﻓ ُﺔ :ﺗ� اﻟ�ﱵ � ُﺴ ِّﻤﳱﺎ ﺳي َب َﻮﯾْ ِﻪ) :اﳊ َْﺮ َف �ا�ي ﻻ ﯾَﺜبُ ُﺖ ﰲ اﻟﺴ ْﻜ ِﺖ اﳌ ُ َﺘ ّ ِ
-ﻫﺎ ُء �
َ� ِﻣﻬﻢ إذا َو َﺻﻠﻮا( ،و�ُﺴ �ﻤﻰ ﺗ� اﻟﻬﺎ ُء ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ �ﻟﻬﺎ ِء �اﻟﺮ ْﲰ �ﯿ ِﺔ؛ إذ �ُ َ ُ
ﺮﰟ
ﯾﺐ ﺟﳰًﺎ؛ ِﻣث ُﻞَ :ﻛ ْﻮ َﺳﻪ ﺮب ﰲ اﻟﺘ� ْﻌﺮ ِ )�ُﻜتَ ُﺐ( وﻻ ﺗ َُﻨﻄ ُﻖ ،وﺗ� اﻟﻬﺎ ُء ﯾُﺒ ِﺪﻟُﻬﺎ اﻟ َﻌ ُ
ﻨﺎن ،و َﻣ ْﻮ َزج ،وﻫﻮ اﳋ �ُﻒ، ﻟﻮن ﰲ ﺗَ ْﻌﺮ�ﳢِ ﺎَ :ﻛ ْﻮ َﰜ ،وﻫﻮ � ِﻗ ُﺺ ا ٔ� ْﺳ� ِ و َﻣ ْﻮ َزﻩ ،ﯾَﻘﻮ َ
ﴫ، ﻟﻮن ﰲ ﺗَ ْﻌﺮ�ﳢِ ﺎَ :ﺟ ْﻮ َﺳ ٌﻖ ،وﻫﻮ اﻟ َﻘ ْ ُ ٔأو ﻗﺎﻓًﺎ؛ ِﻣث ُﻞَ :ﺟ ْﻮ َﺳﻪ و�ﺷﻪ ،ﯾَﻘﻮ َ
داﻻ ،وﻗُ ِﻠ َﺒ ِﺖ اﻟﻬﺎ ُء ﰷن ﻗ ْب َﻞ اﻟﻬﺎ ِء � ٌء ﻗُ ِﻠ َﺒ ِﺖ اﻟﺘ�ﺎ ُء ً اﻟﺼ ْﻘﺮ .وٕاذا َ و�ﺷ ٌﻖ ،وﻫﻮ � ِ
ﻗﺎﻓًﺎ؛ ِﻣث ُﻞ :ﺑﻮﺗﻪ ،ﻗﺎﻟﻮا ﰲ ﺗَ ْﻌﺮ�ﳢِ ﺎ :ﺑ َ ْﻮدَﻗﺔ.
۱۹
ﺪال اﳊ ََﺮﰷت:� -ﻧ ًﯿﺎٕ :اﺑْ ُ
ﰷت َﻣ ْﻮﺟﻮد ًة ﰲ ﻟُﻐﳤِ ﻢ ،وﻫﻨﺎ
�ﻜﻮن اﳊ ََﺮ ُ
وﻗﺪ ُ ﺑﻌﺾْ ، ﰷت ﺑﻌﻀَ ﻬﺎ ِﻣﻦ ٍ ﺮب اﳊ ََﺮ ِ ﯾُﺒ ِﺪ ُل اﻟ َﻌ ُ
�ﲑ َﻣ ْﻮﺟﻮد ٍة ﰲ ﻟُﻐﳤِ ﻢ ،وﻫﻨﺎ ُ
�ﻜﻮن ﰷت ْ َ�ﻜﻮن اﳊ ََﺮ ُ وﻗﺪ ُ ﻻز ٍمْ ، �ﲑ ِ �ﻜﻮن ا ٕﻻﺑْ ُ
ﺪال ْ َ ُ
ﻻز ًﻣﺎ.
ﺪال ِا ٕﻻﺑْ ُ
ﻻزم(:ﺪال ِ ﰷت اﻟ�ﱵ ﻻ ﺗُﻮ َ�ﺪُ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ )ا ٕﻻﺑْ ُ -اﳊ ََﺮ ُ
-١اﳊ ََﺮﻛ ُﺔ ا ٔ�ﻣﺎﻣي� ُﺔ ُاﻟﻮ ْﺳﻄﻰ ،و�ُﺮ َﻣ ُﺰ ﻟﻬﺎ ﰲ اﻟ ِﻜتﺎﺑ ِﺔ ا�� ْوﻟ �ﯿ ِﺔ َﲝ ْﺮ ِف ) ،(eوﱔ ﰷﻻٕﻣﺎ ِ�،
ﯾﺐ �ء؛ ِﻣث ُﻞ :دﯾﺒﺎجٍ ِﻣﻦ ُ ،depakورﺑ�ﲈ ٔأﺑْﺪَ ﻟﻮﻫﺎ ﻓَ ْت� ًﺔ ﻣتﺒﻮ�ﺔ ﺮب ﰲ اﻟﺘ� ْﻌﺮ ِ وﺗُﺒ ِﺪﻟُﻬﺎ اﻟ َﻌ ُ
ﴪ ا�� ِال وﻓَ ْت ِﺤﻬﺎ. ﺑﯿﺎء ﻛﲈ ﰲ دﳝﺎس ،وﺗ َُﻨﻄ ُﻖ � َﻜ ْ ِ
اﻟﺼ ْﻮﺗ �ﯿ ِﺔ ا�� ْوﻟ �ﯿ ِﺔ َﲝ ْﺮ ِف ) ،(oو�ُﺴ �ﻤﻰ -٢اﳊ ََﺮﻛ ُﺔ اﳋَﻠْﻔي� ُﺔ ا ُﻟﻮ ْﺳﻄﻰ ،و�ُﺮ َﻣ ُﺰ ﻟﻬﺎ ﰲ اﻟ ِﻜتﺎﺑ ِﺔ �
ﺮب ﻓَ ْت�ﺔ ﻣتﺒﻮ�ﺔ ﺑﻮاو؛ ﯾﺐ ﯾُﺒ ِﺪﻟُﻬﺎ اﻟ َﻌ ُ�ﲑ اﳌ ُ ْﺸ� َﺒﻌ ِﺔ ٔأو اﻟﻀ� �ﻤ َﺔ اﳌُﲈ َ� ،وﰲ اﻟﺘ� ْﻌﺮ ِ اﻟﻀ� �ﻤ َﺔ ْ َ
ﻛﲈ ﰲ َﺟ ْﻮﻫَﺮ ِﻣﻦ ،goharو َﺟ ْﻮ َرب ِﻣﻦ .gorab
اﻟﺼ ْﻮﺗ �ﯿ ِﺔ ا�� ْوﻟ �ﯿ ِﺔ َﲝ ْﺮ ِف )،(y
اﻟﺸﻔتَﲔِ ،و�ُﺮ َﻣ ُﺰ ﻟﻬﺎ ﰲ اﻟ ِﻜتﺎﺑ ِﺔ � -٣اﻟ َﻜ ْﴪ ُة ﻣ َﻊ ﺗ َْﺪو� ِﺮ �
ﲷ ًﺔ �ﺎ ِﻟﺼ ًﺔ؛ ﯾﺐ ﯾُﺒ ِﺪﻟﻮﳖَ ﺎ َﻛ ْﴪ ًة �ﺎ ِﻟﺼ ًﺔ ٔأو َ � ﰷت الﻠ�ﻐ ِﺔ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،وﰲ اﻟﺘ� ْﻌﺮ ِ وﱔ ِﻣﻦ َﺣ َﺮ ِ
ﻓﻔﻲ ٔأﻧْ ِﻘﺮ َة ٔأﺑْﺪَ ﻟﻮﻫﺎ َﻛ ْﴪ ًة �ﺎ ِﻟﺼﺔ.
ﻄﻲ ،واﻟﺜ ْ�ﻮ ُب ﺴﺎن ِﻗ ْب �
ﺬﯾﺐ) :ﻓﺎ ٕﻻ� ْ ُ �ﺎء ﰲ ا�ﳤ� ْ ِ ﴪ ﻣ ًﻌﺎ؛ َ ﻄﻲ َﻋ �ﺮﺑﻮﻩ �ﻟﻀ� ّ ِﻢ واﻟ َﻜ ْ ِ وﻟَ ْﻔﻆُ ِﻗ ْب ّ ٍ
ﻄﻲ(.ﻗُ ْب ّ
�ﳫﻤ ِﺔ ُ)زور( �ﻟﻀ� �ﻤ ِﺔ ،وﱔ اﻟ ُﻘ �ﻮةُُ ،ﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ وﻗﺪ َﻣث � َﻞ ﺳي َب َﻮﯾْ ِﻪ لﻠ َﺤ َﺮﻛ ِﺔ اﻟ�ﱵ ﺗُﺒﺪَ ُل َ ِ ْ
ﺪال ﻻ ِز ًﻣﺎ؛ ٔ� �ن اﻟﻀ� �ﻤ َﺔ اﳌَﺸﻮﺑ َﺔ �ﻟ َﻔ ْت� ِﺔ �ﻜﻮن ا ٕﻻﺑْ ُ)زور( ﺑﻀَ �ﻤ ٍﺔ َﻣﺸﻮﺑ ٍﺔ �ﻟ َﻔ ْت� ِﺔ ،وﻫﻨﺎ ُ
�ﲑ َﻣ ْﻮﺟﻮد ٍة ﰲ ﻟُﻐ ِﺔ اﻟ َﻌﺮب. ُْ
۲۰
ﻻز ٍم(:
�ﲑ ِ ﺪال ْ ُ ﰷت اﳌ َ ْﻮﺟﻮد ُة ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ )ا ٕﻻﺑْ ُ -اﳊ ََﺮ ُ
ﺑﻌﺾ َ ِﳇﻤ ُﺔ َ)ﺳ ْﻮ َﺳﻦ( ،وﻫﻮ ﻧ َ ْب ٌﺖ ،وﱔ ﰷت ﺑﻌﻀَ ﻬﺎ ِﻣﻦ ٍ ﺮب اﳊ ََﺮ ِ ﺪال اﻟ َﻌ ِِﻣﻦ ٔأ ْﻣ ِث ِ� ٕاﺑْ ِ
اﻟﺸﲔ، وﳇﻤ ُﺔ ِ)ﺷ ْﻄ َ ﻧﺮْﺞ( ،وﱔ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ َﻣ ْﻔتﻮ� ُﺔ ِ ّ اﻟﺴﲔِ َ ، اﻟﻔﺎرﺳ� �ﯿ ِﺔ َﻣﻀْ ﻤﻮﻣ ُﺔ ِ ّ ﰲ ِ
ﻻز ٍم ُﻟﻮﺟﻮ ِد ﻫﺬﻩ �ﲑ ِ وﳇﻤ ُﺔ ) ُد ْﺳ�ﺘﻮر( ،وﱔ ﰲ ا ٔ� ْﺻ ِﻞ َﻣ ْﻔتﻮ� ُﺔ ا�� ال ،وﻫﺬا ا ٕﻻﺑْ ُ
ﺪال ْ ُ َِ
ﰷت ٔأﳖ� ﻢ ٔأرادوا ٕاﻟْ�ﺎﻗَﻬﺎ ﺑأٔﺑْ ِني ِﺔ اﻟ َﻌﺮب. ﯿﲑ اﳊ ََﺮ ِ اﻟﺴبَ ُﺐ ﰲ ﺗَ ْﻐ ِ ﰷت ﰲ اﻟ َﻌﺮﺑ �ﯿﺔ ،و � اﳊ ََﺮ ِ
ا�ﳫﻤ ِﺔ:
ﯿﲑ ﺑِﻨﺎ ِء َ ِ ِ � -ﻟﺜ ًﺎ :ﺗَ ْﻐ ُ
ﺑﻘﻮ�) :ﳌ�ﺎ ٔأرادوا ٔأن ﯾُ َﻌ ّ ِﺮﺑﻮﻩ ٔأﻟْ َﺤﻘﻮﻩ ﺑبِنﺎ ِء َ� ِﻣﻬﻢ ﻛﲈ ﯿﲑ ﺳي َب َﻮﯾْ ِﻪ ِ ﺷﺎر إﱃ ذ� اﻟﺘ� ْﻐ ِ ٔأ َ
ﺮب ﰲ ﺗَ ْﻌﺮ�ﳢِ ﻢ ا ٔ�ﺑْ ِني َﺔ اﻟ�ﱵ ﻻ ﺗُﻮا ِﻓ ُﻖ �ﲑ اﻟ َﻌ ُ ﻓﻘﺪ � َ
ُﺮوف اﻟ َﻌﺮﺑ �ﯿﺔ(؛ ْ ُﺮوف �ﳊ ِ ﻘﻮن اﳊ َ ﯾُﻠْ ِﺤ َ
ا ٔ�ﺑْ ِني َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ ،و ْاﺳت َ ْبﺪَ ﻟﻮا ﲠﺎ ٔأﺑْ ِني ًﺔ َﻋﺮﺑ �ﯿ ًﺔ ،وذ� ﻋﻦ َﻃﺮﯾﻖ:
ﺪال َﺣ َﺮﻛ ٍﺔ َﲝ َﺮﻛ ٍﺔ: ٕ -اﺑْ ِ
ِﻨﺎء ﻓَ ْﻌﻼل � ِد ٌر ﰲ ﻓﻘﺪ َﻛ َﴪوا ٔأ �و َ�؛ ٔ� �ن ﺑ َ ِﻫ ْﻨﺪاز ،و ِﻫ ْﻨﺪام ،و ٔأ ْﺻ ُ�َ :ﻫ ْﻨﺪاز� ،ﻟ َﻔ ْت ِﺢ؛ ْ
�ﲑ اﳌُﻀﺎ َﻋﻒ. ِْ
ﲷﻮا ٔأ �و�؛ ﰾ ﯾُﻠْ ِﺤﻘﻮﻩ ﺑـ)ﻓُ ْﻌﻠُﻞ( ،و ٔأ ْﺻ ُ� :ﻓَنْﺪُ ق. ﻓُنْﺪُ ق� َ :
ِ -ز�د ِة َﺣ ْﺮ ٍف:
�ﺎس؛ ﻗﺎ َل و ِﻣنﻪ � َ ْﺸﺪﯾﺪُ ا ٔ� ْﺳﲈ ِء اﻟﺜ �ﻨﺎﺋ �ﯿ ِﺔ ﻟ َﺘﻠ َﺤ َﻖ �ﻟﺜ �ﻼ ِ ّﰔ؛ ِﻣث ُﻞِ :ﻣ ٍّﺲ ،وﻫﻮ اﻟﻨ� ُ
ﯾﺐ ٕﻻﻟْ�ﺎ ِﻗﻪ اﻟﺴ ُﲔ ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ ﳼ ،و ٔأ ْﺻ ُ�ِ :ﻣ ْﺲ؛ ُﺷ ِّﺪد َِت ِ ّ ﻓﺎر � اﳉَﻮ �
اﻟﯿﻘﻲ) :ﻫﻮ ِ
وﰈ ،وﻫﻮ ٔأ َ�ﺪُ ٔأ ْو ِ�ر اﻟ ُﻌﻮ ِد �ا�ي ﯾُ َ
ﴬ ُب ﺑﻪ ،و ٔأ ْﺻ ُ�ْ َ :ﰈ. �ﻟﺜ �ﻼ ّﰔ(� َ ،
ﻫﺎوون ،وﻫﻮ �ا�ي ﯾُﺪَ �ق ﻓيﻪ؛ وذ� ﻟ َﯿﻠ َﺤ َﻖ ﺑبِنﺎ ِء )ﻫﺎون( َﻓﺼ �ﲑوﻩُ : وزادوا َﺣ ْﺮﻓًﺎ ﰲ ُ
ﻫﺎون؛ ونٔ :أ ْ َﲺ �ﻤﻲ ُﻣ �ﻌﺮ ٌبِ ،ﻣث ُﻞ ﻓﺎﻋﻮل ،وﻻ ﺗَ ُﻘ ْﻞُ : اﻟﻬﺎو ُ
اﻟﯿﻘﻲ) :و ُ )ﻓﺎﻋﻮل(؛ ﻗﺎ َل اﳉَﻮ �
ﻮﺿ ُﻊ اﻟ َﻌ ْ ِﲔ ِﻣنﻪ واو(.
ﰟ �ﲆ ﻓﺎ�ُ ٍﻞ َﻣ ِ ٔ�ﻧ �ﻪ ﻟيﺲ ﰲ َ
اﻟ� ِم ا ٌ
۲۱
ْ �َ -ﺬ ِف َﺣ ْﺮ ٍف:
ﻠﻮك ِﻣﻦ ﺑَﲏ ﺳﺎﺳﺎنَ �َ ،ﺬﻓﻮا اﻟﻬﺎ َء ﰟ ِ� �ﺪ ِة ُﻣ ٍِﻣث ُﻞ :ﺳﺎﺑﻮرٔ ،أ ْﺻ ُ�َ :ﺷﺎﻩ ﺑﻮر ،وﻫﻮ ا ُ
و ٔأﻟْ َﺤﻘﻮﻩ ﺑـ)ﻓﺎﻋﻮل( ،و� ُ ْﺴ�ﺘﺎن ،وﻫﻮ اﳊَﺪﯾﻘ ُﺔٔ ،أ ْﺻ ُ� :ﺑﻮﺳ�ﺘﺎن.
اﻟﺴﺎ ِﻛ ِﻦ: ﯾﻚ � ْ َ -ﲢﺮ ِ
ِﻣث ُﻞَ :ز َرﺟﻮن ،وﻫﻮ اﳋَ ْﻤﺮٔ ،أ ْﺻ ُ�َ :ز ْر�ﻮن ُ�ﺴ ِ
ﻜﻮن �اﻟﺰ ِايَ ،ﺣ �ﺮ�ﻮﻫﺎ ك َ�ﻠَﺰون؛ ﻟ َﺘﻠ َﺤ َﻖ
ﺑـ)ﻓَ َﻌﻠﻮل(.
ﺤﺮك: ْ َ � -ﺴﻜﲔِ اﳌ ُ َﺘ ّ ِ
ِﻣث ُﻞٔ :أﻟْﲈسٔ ،أ ْﺻ ُ� :ﻣﻦ اﻻٕﻏﺮﯾﻘيﺔ ٔ admasأدَﻣﺎسَ ،ﺳﻜ�نﻮا اﻟﻼم اﳌﻨﻘﻠﺒﺔ ﻋﻦ ا�� ا َل،
ﻟ ُﯿﻠ ِﺤﻘﻮﻩ ﺑـ) ٔأﻓْﻌﺎل(.
�ﻟﺰ�د ِة واﳊ َْﺬ ِف:
ﯿﲑ ّ ِ -را ِﺑ ًﻌﺎ :اﻟﺘ� ْﻐ ُ
�ﻟﺰ�دة: ﯿﲑ ّ ِ -١اﻟﺘ� ْﻐ ُ
�ﻜﻮن ّ ِاﻟﺰ�دةُ:
وﻗﺪ ُ ْ
ﳼ َ :ﻧرْﺪَ ﻩ ،وﻫﻮ ِ� ْ ٌ� ٔأ ْﺳ َﻮدُ، ِز�د َة َﻣ ْﻘﻄﻊ ٍ )ﺻﺎ ِﻣﺖ َ +ﺣ َﺮﻛﺔ(ِ :ﻣث ُﻞٔ :أ ﻧرْﺪجٔ ،أ ْﺻ ُ� ِ
اﻟﻔﺎر �
اﻟﻬﺎء ﺟﳰًﺎ.
زادوا اﻟﻬَ ْﻤﺰةَ ،و ٔأﺑْﺪَ ﻟﻮا َ
�ﺎسٔ ،أ ْﺻ ُ�ِ :ﻣ ْﺲ.ﻌﯿﻒ َﺣ ْﺮ ٍف؛ ِﻣث ُﻞِ :ﻣ �ﺲ ،وﻫﻮ اﻟﻨ� ُ �ﻜﻮن ّ ِاﻟﺰ�د ُة ﺗَﻀْ َ وﻗﺪ ُ ْ
ا�ﳫﻤ ِﺔ؛ ِﻣث ُﻞ ِز�د ِة �اﻟﻼ ِم ﰲ َ)ﺻ ْﻮﻟَ�ﺎن( ،وﻫﻮ َﻋﺼﺎ �ﻜﻮن ّ ِاﻟﺰ�د ُة ﰲ َو َﺳﻂِ َ ِ وﻗﺪ ُ ْ
� ،و ٔأ ْﺻ ُ�َ :ﺟ ْﻮﰷن.
اﳌ َ ِ ِ
�ﺎر ِ ْ
ا�ﳫ ِﺲ ،و ٔأ ْﺻ ُ� ا�ﳫﻤ ِﺔ؛ ِﻣث ُﻞ :ﺻﺎروج ،وﻫﻮ ٔآ ْﺣ ُ �ﻜﻮن ّ ِاﻟﺰ�د ُة ﰲ آ ٓ ِﺧ ِﺮ َ ِ
وﻗﺪ ُ ْ
ﳼ� :ﺎرو� ،آﺑ ِﺪﻟَ ِﺖ اﳉ ُﲓ اﻟﻔﺎ ِرﺳ� �ﯿ ُﺔ ﺻﺎدًا ،وزادوا ﰲ آ ٓ ِﺧ ِﺮﻫﺎ ﺟﳰًﺎ. اﻟﻔﺎر �
ِ
۲۲
ﯿﲑ �ﳊ َْﺬف: -٢اﻟﺘ� ْﻐ ُ
ﳼ :نَﳢَ ْﺮﻩ ،ﲟ َ ْﻌﲎ اﻟﺒﺎ ِﻃﻞ. ا�ﳫﻤ ِﺔ؛ ِﻣث ُﻞ :ﲠَ ْ َﺮجٔ ،أ ْﺻ ُ� ِ
اﻟﻔﺎر � �ﻜﻮن اﳊ َْﺬ ُف ﰲ ٔأ �و ِل َ ِ ﻗﺪ ُ
ﰟﳼ :ﺷﺎﻩ ﺑﻮر ،وﻫﻮ ا ُ ا�ﳫﻤ ِﺔ؛ ِﻣث ُﻞ) :ﺳﺎﺑﻮر( ،و ٔأ ْﺻ ُ� ِ
اﻟﻔﺎر � �ﻜﻮن ﰲ َو َﺳﻂِ َ ِ وﻗﺪ ُ ْ
ﻈﲓ ِﻣﻦ ُﻋ َﻈﲈ ِء اﻟ ُﻔ ْﺮس. َﻋ ٍ
تﺎب �ا�ي ُﲡ َﻤ ُﻊ ﻓيﻪ اﻟ ُﻜ ُت ُﺐ، ا�ﳫﻤ ِﺔ؛ ِﻣث ُﻞِ ) :ﻓﻬْ ِﺮس( ،وﻫﻮ اﻟ ِﻜ ُ �ﻜﻮن ﰲ آ ٓ ِﺧ ِﺮ َ ِ وﻗﺪ ُ ْ
ﳼ� :ﺮﯾﺪﻩ دم ،و)�ﺮﯾﺪﻩ( ﯾ َ ْﻌﲏ َ� َﺬﻓﻮا اﻟﺘ�ﺎ َء ِﻣﻦ ) ِﻓﻬْ ِﺮ ْﺳﺖ( ،و ِﻣث ُﻞَ� :ﺮﯾﺪ ،و ٔأ ْﺻ ُ� ِ
اﻟﻔﺎر �
ﺮب ﰲ ِﻐﺎل َاﻟﱪﯾ ِﺪ َﻣ ْﻘﻄﻮ� َﺔ ا ��ﻧ َِﺐَ ،ﲿ َﺬ َف اﻟ َﻌ ُ
اﳌ َ ْﻘﻄﻮع ،و)دُم( ﯾ َ ْﻌﲏ ا ��ﻧ َﺐ ،وﰷﻧ َﺖ ﺑ ُ
�ﺎﱐ ،وﻗﺎﻟﻮاَ� :ﺮﯾﺪ. اﻟﺸ ْﻄ َﺮ اﻟﺜ َﯾﺐ � اﻟﺘ� ْﻌﺮ ِ
ﯾﺐ:ﺮب ﰲ اﻟﺘ� ْﻌﺮ ِ وﻗﺪ َﳛ ِﺬ ُف اﻟ َﻌ ُ ْ -
ﻮن ،ﰲ ِﻣ ِثﻞَ :دﯾْﺪَ �ن وﻫﻮ ِﺣ ُﲈر ﻮن :إذ ﺗ ََﻮ �ﳘﻮا ِز�د َة ا ٔ� ِﻟ ِﻒ واﻟﻨ� ِ -ا ٔ� ِﻟ َﻒ واﻟﻨ� َ
َاﻟﻮ ْﺣﺶ ،وﲠَ ْ َﺮﻣﺎن وﻫﻮ اﻟ ُﻌ ْﺼ ُﻔﺮ ﻓﻘﺎﻟﻮا ﰲ ﺗَ ْﻌﺮ�ﳢِ ﲈَ :دﯾْﺪَ ب ،وﲠَ ْﺮم.
ﻮن لﻠ َﺠ ْﻤﻊ ِ ﰲ ِﻣ ِثﻞٔ :أرﲤﻮن ﲟ َ ْﻌﲎ ﻓﻘﺪ ﺗ ََﻮ �ﳘﻮا ِز�د َة اﻟﻮا ِو واﻟﻨ� ِ ﻮنْ : -اﻟﻮ َاو واﻟﻨ� َ
ﯾﺐ ﻟـ ) ٔأ ْردَﻣﻮن( َ ْﲨ ُﻊ ا ٔ� ْردَم ،وﻫﻮ اﳌ َ �ﻼح. اﻟﴩاعِ ،وﻫﻮ ﺗَ ْﻌﺮ ٌ ِّ
ﴎ ُﺟﻮن ،وﰲ ِﻓﻠَ ْﺴﻄﲔ: ﴎ ِ�ﲔ -وﻫﻮ ﻣﺎ ﺗُﺪ َﻣ ُﻞ ﺑﻪ ا ٔ� ْرضْ ِ :- و�ُﺸ� ِﺒ ُﻪ ذ� ﻗَ ْﻮﻟُﻬﻢ ﰲ ِ ْ
ﻮن لﻠ َﺠ ْﻤﻊِ ،وﻓَ َﻌﻠﻮا َﻋ ْﻜ َﺲ ذ� ﰲ َﻣنْ َﺠﻨﻮن -وﻫﻮ ِﻓﻠَ ْﺴﻄﻮن؛ َﻇﻨ�ﺎ ِﻣﳯﻢ ٔأ �ن اﻟﯿﺎ َء واﻟﻨ� َ
ﻮن لﻠ َﺠ ْﻤﻊِ ،ﻓﻘﺎﻟﻮاَ :ﻣنْ َﺠﻨﲔ.اﻟ َﺒ َﻜﺮ ُة -و ٔأ ْﺻ ُ�َ :ﻣنْ َﻜنﻮن؛ إذ َﻇﻨ�ﻮا ٔأ �ن اﻟﻮ َاو واﻟﻨ� َ
ﲈت ا�� ﺧي ِ� � ٔ� ِﻟ ِﻒ و �اﻟﻼ ِم ،ﻓﺎ ْﻋ َﺘ َ َﱪﻫﲈ ﺑﻌﺾ َ ِ
ا�ﳫ ِ ﺣيﺚ ﺗَﺒﺪَ �أ ُ -ا ٔ� َﻟﻒ و �اﻟﻼ َمُ :
ﯾﺐ؛ ِﻣث ُﻞِ َ :ﳇﻤ ِﺔ) :اﳌﺎس( وﱔ َ ِﳇﻤ ٌﺔ ﺮب ٔأدا َة اﻟﺘ� ْﻌﺮ ِﯾﻒَ ،ﲿ َﺬﻓﻮﻫﲈ ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ اﻟ َﻌ ُ
ا�دي) :وﻻ ﺗَ ُﻘ ْﻞٔ :أﻟْ ُﲈس؛ ﻓﺎﻧﻪ ﯾﻮ�ﻧ �ﯿ ٌﺔَ ،ﻋ �ﺮﺑﻮﻫﺎ ﻓﻘﺎﻟﻮا) :ﻣﺎس(؛ ﻗﺎ َل اﻟ َﻔ ْﲑوز �
ْ �
ﻟَ ْﺤﻦ( ،وﻗﺎ َل ا ُ�ﻦ ا ٔ� ِﺛﲑ) :و ٔأ ُﻇ �ﻦ اﻟﻬَ ْﻤﺰ َة و �اﻟﻼ َم ﻓيﻪ أ ْٔﺻ ِﻠ �ﯿ َﺘﲔِ ِ ،ﻣثﻠَﻬﲈ ﰲٕ :اﻟﯿﺎس(.
۲۳
و ِﻣﻦ ذ� ٔأﯾﻀً ﺎِ َ :ﳇﻤ ُﺔ ا ْٕﺳ َﻜنْﺪَ ر ،و ٔأ ْﺻ ُ� :أٔﻟَ ْﻜ َﺴ� ْﻨﺪَ ر �ﻟﯿﻮ�ﻧ �ﯿ ِﺔَ ،وﻗَ َﻊ ﻓيﻪ ﻗَﻠْ ٌﺐ َﻣﲀ �ﱐ ُ �ﰒ
ا ْﻋ َﺘ َﱪوا " ٔأل" ٔأدا َة اﻟﺘ� ْﻌﺮ ِﯾﻒ َﲿ َﺬﻓﻮا� ُ ،ﰒ ا ْﺟ ُت ِﻠ َﺒ ِﺖ اﻟﻬَ ْﻤﺰةُ؛ ٔ�ﻧ �ﻪ ﻻ ﯾُ ْبتَﺪَ �أ �ﺴﺎ ِﻛ ٍﻦ ﰲ
اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻓﻘﺎﻟﻮا :ا ْٕﺳ َﻜ ْنﺪَ ر.
ﲈت ا�� ﺧي ِ� َﻇﻨ�ﺎ ِﻣﳯﻢ ا�ﳫ ِ ﺑﻌﺾ َ ِ ﺮب ِز�د َة اﻟﺒﺎ ِء ﰲ ِ ْ �َ -ﺬ ُف اﻟﺒﺎ ِءُ :
ﺣيﺚ ﺗ ََﻮ � َﱒ اﻟ َﻌ ُ
ﻣﺎر ْﺳ�ﺘﺎن ،و ِﻣﻦ ٔأﳖ� ﺎ لﻠ َﺠ ّ ِﺮ؛ ِﻣث ُﻞِ َ :ﳇﻤ ِﺔ ِ�ﳰ َ ِﺎر ْﺳ�ﺘﺎن )اﳌ ُ ْﺴت َ ْﺸﻔﻰ(َ ،ﻋ �ﺮﺑﻮﻫﺎ ﻓﻘﺎﻟﻮاِ :
�ﺎء
�ء اﳉ ّ َِﺮ؛ َ ﻟﻜﻦ ا ْﻋ َﺘ َ َﱪﻫﺎ ﺑﻌﻀُ ﻬﻢ َ اﻟﺒﺎءِ ، بﯿﻞ َ ِﳇﻤ ُﺔ :ﺑِﻄﺎﻗﺔ ،ﱂ َﳛ ِﺬﻓﻮا َ ﻫﺬا اﻟ َﻘ ِ
ﴫ وﻣﺎ و�ﻫﺎ، ﺬﯾﺐ) :اﻟﺒِﻄﺎﻗ ُﺔ ُر ْﻗﻌ ٌﺔ َﺻﻐﲑ ٌة ،وﱔ َ ِﳇﻤ ٌﺔ ُﻣ ْبﺘ َﺬ ٌ� ِﺑ ِﻤ ْ َ ﰲ ا�ﳤ� ْ ِ
�ﻜﻮن ﰲ اﻟﺜ ْ�ﻮ ِب وﻓﳱﺎ َر ْﻗ ُﻢ ﺛَﻤ ِﻨﻪ ﺑِﻄﺎﻗ ًﺔ ،و ٔ�ﳖ� ﺎ ُ ِّﲰ َﯿ ْﺖ ﺑِﻄﺎﻗ ًﺔ؛ ﯾ َ ْﺪﻋﻮن �اﻟﺮ ْﻗﻌ َﺔ اﻟ�ﱵ ُ
ا�ﳫﻤ ِﺔ ﯾﻮ� �ﱐ ) ،(pitàkionو َﻣ ْﻌﻨﺎﻩ ٔ�ﳖ� ﺎ �ُﺸَ �ﺪ ﺑِﻄﺎﻗ ٍﺔ ِﻣﻦ اﻟﺜ ْ�ﻮ ِب( ،و ٔأ ْﺻ ُﻞ َ ِ
�اﻟﺮ ْﻗﻌ ُﺔ و ّ ِاﻟﺮﺳﺎ�.
ﻮن ِز�د َة َ ِﳇﻤ ِﺔ " ٔأﺑﻮ" ،ﻓ َي� ِﺬﻓﻮﳖَ ﺎِ ،ﻣث ُﻞٔ :أﺑﻮ ﻗَﻠَﻤﻮن، ﻮﳘ َ ْ �َ -ﺬ ُف " ٔأﺑﻮ"ُ :
ﺣيﺚ ﯾ َ َﺘ �
ﯿﺎب ﯾ َ َﺘ �ﻠﻮ ُن ٔأﻟْﻮا�ً ،و ٔأ ْﺻ ُ� ﯾﻮ� �ﱐ )ﻫﺒﻮﳇﻤﻮن(ُ ،ﻋ ّ ِﺮ َب ﻓﻘﺎﻟﻮا: وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِ
ﻀﺎف إﱃ اﳉ ُْﺰ ِء اﻟﺜ �ﺎﱐُ ،ورﺑ�ﲈ َ� َﺬﻓﻮا اﳉ ُْﺰ َء ٔأﺑﻮ ﻗَﻠَﻤﻮنَ ،ﻓﻈﻨ�ﻮا ٔأ �ن اﳉ ُْﺰ َء ا ٔ� �و َل ُﻣ ٌ
ا ٔ� �و َل ﻓﻘﺎﻟﻮا :ﻗَﻠَﻤﻮن ﻓﻘﻂ.
ﲈت ا�� ﺧي ِ� َ ْﲣﻔي ًﻔﺎِ ،ﻣث ُﻞ: ا�ﳫ ِ ﺑﻌﺾ َ ِ ا�ﳫﻤ ِﺔَ �َ :ﺬﻓﻮا َﺷ ْﻄ ًﺮا ِﻣﻦ ِ ْ �َ -ﺬ ُف َﺷ ْﻄ ِﺮ َ ِ
اﻟﲊد َِﺷﲑ ،ﻗﺎﻟﻮا ﰲ ﺗَ ْﻌﺮﯾﺒِﻪ :نَ ْﺮد ،و�ﺎ َء ﺑ َﺘﲈ ِﻣﻪ اﻟن�ﺸَ ﺎ ْﺳ� َﺘﺞ :ﻗﺎﻟﻮا ﰲ ﺗَ ْﻌﺮﯾﺒِﻪَ� :ﺸَ ﺎ ،و � ْ
�ﻟﲊد َِﺷ ِﲑ ﻓ�ٔﻧ �ﲈ َﺻ َﺒﻎ ﯾَﺪَ ﻩ ﰲ ﻟَﺤ ِﻢ ِ�ﲋ� ٍﺮ ﺪﯾﺚ اﻟﻨ� ِ ّﱯ ﷺَ ) :ﻣﻦ ﻟَ ِﻌ َﺐ � ْ ﰲ َ� ِ
اﻟﺸ ْﻄ َﺮ اﻟﺜ �ﺎﱐ ِﻣﻦ �أ ِر ْﺳ ُﻄﻮﻃﺎ ِﻟ َيﺲ ،ﻓﻘﺎﻟﻮا ﰲ ﺗَ ْﻌﺮﯾﺒِﻪ� :أ ِر ْﺳ ُﻄﻮ. و َد ِﻣﻪ( ،و َ� َﺬﻓﻮا �
ﻌﺎﺟ ِﻢ ،وﻫﻮ وﺛَ �ﻤ َﺔ ِﻣثﺎ ٌل َﻃﺮ ٌﯾﻒ �ﲆ ذ� ،وﻫﻮ ا ��د َْرةُ ،واﻟ َﻘ ْي َ ُ� ،وﻫﲈ ﲟ َ ًﻌﲎ وا ِ� ٍﺪ ﰲ اﳌ َ ِ
وﱔ )ور ُ� ٌﻞ آٓد َُر :ﺑ َ ِ ّ ُﲔ ا ��دَر ِة ،ﺑ َﻔ ْت ِﺢ اﻟﻬَ ْﻤﺰ ِة وا�� ِالَ ،
ﻈﻮرَ : اﻧْ ِﺘﻔﺎخُ اﳋ ُْﺼﯿ ِﺔ؛ ﻗﺎ َل ا ُ�ﻦ َﻣنْ ٍ
ا�ﳫﻤ َﺘﲔِ وا ِ� ٌﺪ ،وﻫﲈ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﻫﺪور�ﯿ�(؛ اﻟ�ﱵ � ُ َﺴ ِّﻤﳱﺎ اﻟﻨ� ُﺎس اﻟ َﻘ ْي�( ،و ٔأ ْﺻ ُﻞ َ ِ
ﻓﺎﻟﺸ ْﻄ ُﺮ ا ٔ� �و ُل )ﻫﺪور( ﯾ َ ْﻌﲏ اﳌﺎ َء ،واﻟﺜ �ﺎﱐ )�ﯿ�( ٔأي :اﳋ ُْﺼﯿ ُﺔ ،و َﻣ ْﻌﻨﺎﻩَ :و َر ٌم ﰲ �
۲٤
ُﴩ إﱃ ُ ْﲺﻤ ِﺘﻪ ا�ﳫﻤ ِﺔ اﻟﻮا ِ�ﺪ ِة َ ِﳇ ِ
ﻤﺘﺎن ،وﱂ � ِ ْ ﻜﻮ ُن ِﻣﻦ َ ِ اﳋ ُْﺼﯿ ِﺔ َ�ﺴبَ ِﺐ نُ ِ
ﺰول اﳌﺎ ِء ﻓﳱﺎ ،ﻓ ُت �
ٔأ َ� ٌﺪ ِﻣﻦ الﻠ � َﻐﻮﯾِّﲔ.
ﯿﲑ ٕﻻزا ِ� اﻟْ ِﺘﻘﺎ ِء �
اﻟﺴﺎ ِﻛﻨَﲔِ : � -ﺎ ِﻣ ًﺴﺎ :اﻟﺘ� ْﻐ ُ
ﻐﺎت؛ و ِﻣﻦ َ �ﰒ ﻓﺎٕذا اﻟْ َﺘﻘﻰ �ﲑ �ﺎ�ِ ٍﺰ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و�ﺎ�ِ ٌﺰ ﰲ ْ ِ
�ﲑﻫﺎ ِﻣﻦ الﻠ � ِ اﻟﺴﺎ ِﻛﻨَﲔِ ْ ُ اﻟْ ِﺘﻘﺎ ُء �
ﯾﻠﻮن ﻫﺬا �ﻟْ ِﺘﻘﺎ ِء ﻣﲔ ِﻣﳯﻢ -ﰲ اﻟﺘ� ْﻌﺮ ِ
ﯾﺐ �ُﺰ َ ﺮب -اﳌ ُ َﺘﻘ ِّﺪ َ ﻨﺎن ﰲ ا�� ِ
ﺧيﻞ ،ﻓﺎ �ٕن اﻟ َﻌ َ ﺳﺎ ِﻛ ِ
اﻟﺴﺎ ِﻛﻨَﲔِ ٔأو ﺑ َﺘ ْﺤﺮ� ِﻜﻪ. ٕا �ﻣﺎ َﲝ ْﺬ ِف ٔأ َ� ِﺪ �
-و ِﻣﻦ اﳊ َْﺬف:
اﻟﺴﻮا ُد واﻟ ُﻘﺮى -ﻗﺎﻟﻮا ﰲ ﺗَ ْﻌﺮﯾﺒِﻪ: ﺑُﻮ ْﺳ�ﺘﺎن ،ﻗﺎﻟﻮا ﰲ ﺗَ ْﻌﺮﯾﺒِﻪْ ُ � :ﺴ�ﺘﺎنُ ،ورو ْﺳ�ﺘﺎق -وﻫﻮ �
ُر ْﺳ�ﺘﺎق.
-و ِﻣﻦ اﻟﺘ� ْﺤﺮﯾﻚ:
اﻟﺴﺎ ِﻛﻨَﲔِ ،ﻜﻮن �اﻟﺮا ِء ،ﻓ َﻔتَﺤﻮﻫﺎ ﻻﻟْ ِﺘﻘﺎ ِء � ﺪئ ،أ ْﺻ ُ� ُ�ﺴ ِ )�رﺟيﻞ( وﻫﻮ اﳉ َْﻮ ُز اﻟﻬِ ْﻨ � َ
اﻟﺴﺎ ِﻛﻨَﲔ. و)زْﻔيﻠَ�ﺔ( وﻫﻮ ِو�ﺎ ُء ٔأ َدو ِات �اﻟﺮاﻋﻲٔ ،أ ْﺻﻠُﻬﺎِ :ﻧزْبيﻠْ�ﺔ ،ﻓَتَﺤﻮا �اﻟﻼ َم ﻻﻟْ ِﺘﻘﺎ ِء � ِﻧ
اﻟﺴﺎ ِﻛﻨَﲔِ ﻓﳱﺎ؛ ِﻣث ُﻞ: ﻘﺎء � ﲈت �ﲆ �ﺎ ِﻟﻬﺎ ،وﱂ �ُﺰﯾﻠﻮا اﻟْ ِﺘ َ ﺮون َ ِﳇ ٍ ﺮب اﳌُﺘأٔ ِّﺧ َوﻗﺪ �َ َﺮكَ اﻟ َﻌ ُ ْ
و)اﻟﺸﺎﻫْﺪا ِﻧﺞ( ،وﻫﻮ ِ� ْﺰ ُراﻟﺴﻠْﻄﺎن� ، ﻈﺎر ا ٕﻻ ْذ ِن �ُ ِ
ﺧﻮل � ﻮﺿ ُﻊ اﻧْ ِﺘ ِ
)اﻟﺒﺎر�ﺎﻩ( ،وﻫﻮ َﻣ ِ ْ
اﻟ ِﻘن�ﺐ.
�ﻟﺴﻜﻮن: ﯿﲑ ٕﻻزا ِ� اﻟ َﺒ ْﺪ ِء �
-ﺳﺎ ِد ًﺳﺎ :اﻟﺘ� ْﻐ ُ
ﺮب ﰲ ﻐﺎت؛ ِ�ا ﻓﺎ �ٕن اﻟ َﻌ َ ﻻ ﯾُ ْبتﺪَ �أ �ﺴﺎ ِﻛ ٍﻦ ﰲ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻫﺬا �ﺎ�ِ ٌﺰ ﰲ َﻛﺜ ٍﲑ ِﻣﻦ الﻠ � ِ
ﺤﺮﻛ ٍﺔ ﰲ ٔأ �و ِ�،
ﺧيﻞ؛ ٕا �ﻣﺎ � ِﺰ�د ِة َ ْﳘﺰ ٍة ُﻣتَ ّ ِ
ﻜﻮن اﳊ َْﺮ ِف ا ٔ� �و ِل ِﻣﻦ ا�� ِ
ﯾﻠﻮن ُﺳ َ
ﯾﺐ �ُﺰ َ اﻟﺘ� ْﻌﺮ ِ
اﻟﺴﺎ ِﻛﻦ.
ﯾﻚ � وٕا �ﻣﺎ ﺑ َﺘ ْﺤﺮ ِ
۲٥
ِ -ﳁﻦ ِز�د ِة اﻟﻬَ ْﻤﺰ ِة اﳌ ُ َﺘ ّ ِ
ﺤﺮﻛ ِﺔ:
ﳼ: وﳇﻤ ُﺔ )ا ْﺧﻮان(ٔ ،أ ْﺻﻠُﻬﺎ ِ
ﻓﺎر � َ ِﳇﻤ ُﺔ ) �أ ْﺳﻄﻮل( ،و ٔأ ْﺻﻠُﻬﺎ ﯾﻮ� �ﱐ )ِ َ ،(Stolos
) ْﺧﻮان(.
ﳼْ :ﺧﻮان. اﻟﻔﺎر � اﻟﺴﺎ ِﻛ ِﻦِ َ :ﳇﻤ ُﺔ ِﺧﻮانٔ ،أ ْﺻﻠُﻬﺎ ِ ﯾﻚ � و ِﻣﻦ َ ْﲢﺮ ِ
ﲀﱐ: -ﺳﺎ ِﺑ ًﻌﺎ :اﻟﺘ� ْﻐ ُﯿﲑ َ�ﺴبَ ِﺐ اﻟ َﻘﻠْ ِﺐ اﳌ َ ّ
ا�ﳫﻤﺔ ،و ِﻣﻦ ٔأ ْﻣ ِث ِ� ذ� ﰲ اﻟﺘ� ْﻌﺮﯾﺐ: ﺮوف َ ِ ﺗيﺐ ُﺣ ِ ﯿﲑ �َ ْﺮ ِ ﲀﱐ ﻫﻮ ﺗَ ْﻐ ُ اﻟ َﻘﻠْ ُﺐ اﳌ َ �
اﻟﯿﻮ�ﱐ ) ِﻣتﻜﺴﺎ( ،وﻫﻮ ّ ِا� ُ
ﯾﺒﺎج ٔأو ِّ ﺣﺴ َﺐ ٔأ ْﺻ ِ� ﻠﻮب ِﻣﻦ ِﻣﺪَ ْﻗﺲ َ ِد َﻣ ْﻘﺲ ،وﻫﻮ َﻣ ْﻘ ُ
اﳊَﺮ ُ�ﺮ ،وﻓيﻪ ﻟُﻐ ٌﺔ �أﺧﺮى ،وﱔ ِدﻗَ ْﻤﺲ ،وﱔ ٔأﯾﻀً ﺎ َﻣ ْﻘﻠﻮﺑﺔ.
ﻓﺎﻟُﻮذ ،ﻟُﻐ ٌﺔ ﰲ ﻓﻮﻻ ٍذ.
اﻟﯿﻮ�ﱐ ،و ِﻣنﻪ � litreﻟ َﻔ َ �ﺮﺴ� �ﯿ ِﺔ ْ ِ
و�ﲑﻫﺎ ِﻣﻦ ِّ ﺣﺴ َﺐ ا ٔ� ْﺻ ِﻞ َر ْﻃ ٌﻞٔ ،أ ْﺻﻠُﻬﺎ :ﻟﻄﺮَ ،
الﻠ�ﻐﺎت.
ﯿﲑ َ�ﺴبَ ِﺐ ا ٕﻻدْ�ﺎم: ِ � -ﻣنًﺎ :اﻟﺘ� ْﻐ ُ
)زْبِيﻞ( ،وﻫﻮ اﻟ ُﻘﻔ� ُﺔ ،ﻗﺎﻟﻮا ﻓيﻪَ :زﺑِّﯿﻞ�ٕ ،دْ�ﺎ ِم اﻟﻨ� ِ
ﻮن ﰲ اﻟﺒﺎء. ِﻣث ُﻞ َ ِﳇﻤﺔ ِﻧ
َﺴﱰ اﻟ َﻌ ْﻮرةَ ،ﻗﺎﻟﻮا ﻓيﻪ :ﺗُ �ﺒﺎن ،و ٔأ ْﺻ ُ� وﳇﻤ ُﺔ )ﺗُنْبﺎن( ،وﻫﻮ َﴎاوﯾ ُﻞ َﺻﻐﲑٌ ِﻣ ْﻘ َ
ﺪار ِﺷ ْ ٍﱪ � ُ ُ َِ
�ﺎرس.ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ� :ﻦٔ ،أيِ :ﺟ ْﺴﻢ ،و�نٔ ،أيِ :
-ﺗَ ْﻨبﳱﺎت:
ا�ﳫﻤ ِﺔ اﻟﻮا ِ�ﺪ ِة؛ ِﻣث ُﻞِ َ :ﳇﻤ ِﺔ ُ)ﺳﺪ�ر( وﱔ ﻟُﻌﺒ ٌﺔ ّ ِ
لﻠﺼ ْﺒ ِ
ﯿﺎن، ﯿﲑ ﰲ َ ِ َ -ﻛ ً
ﺜﲑا ﻣﺎ ﯾَت َ �نﻮ ُع اﻟﺘ� ْﻐ ُ
اﻟﺴﲔِ اﳌُﲈ ِ� إﱃ اﻟ َﻜ ْﴪ ِة َﻛ ْﴪ ًة �ﺎ ِﻟﺼﺔ، ﻓﺎٕﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ )ﺳﻪ در(� ،أﺑ ِﺪﻟَ ْﺖ ﻓﳱﺎ ﻓَ ْت� ُﺔ ِ ّ
ﻓﺼﺎرت ُ)ﺳﺪ�ر(. وزﯾﺪَ ت ﺑ ْﻌﺪَ ﻫﺎ دا ٌل ﺳﺎ ِﻛﻨﺔ؛ َ
ﲈت اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳌُﺮﻛ�ﺒ ِﺔ؛ ِﻣثﻞ:
ا�ﳫ َِ -د َ� َﻞ اﻟ َﻌﺮﺑ �ﯿ َﺔ َﻛﺜﲑٌ ِﻣﻦ َ ِ
۲٦
)اﻟﺰ ْر َﻛﺸ ُﺔ( ،و ٔأ ْﺻﻠُﻬﺎ :زرَ :ذﻫَﺐ ،وكﺶ� :اﻟﺮ ِاﰟ. �
��ﲀف اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :زﻫْﺮ ،و�ر� :اﻟﺮ �ﻣ ُﺎن. )اﳉُﻠ � ُﻨﺎر( :و ٔأ ْﺻﻠُﻬﺎ :ﰻ ِ
داب( :و ٔآ ْﺻﻠُﻬﺎ :ﴎد�ِ :ر ٌد ،وآٓب :ﻣﺎ ٌءٔ ،آي :ذو اﳌﺎ ِء ِ
اﻟﺒﺎرد. )اﻟﴪ ُ ِّ ْ
ﯾﺐ �ﲆ ْ ِ
�ﲑ ٔأ ْو ِ
زان اﻟ َﻌﺮب: َ -ﻣﺴأٔ ٌ� :اﻟﺘ� ْﻌﺮ ُ
تﴫ َﻠﯿﻞ ﰲ ُﻣﻌ َﺠ ِﻤﻪ اﻟ َﻌ ْ ِﲔ -ﻻ ﯾ َ ْﻘ ِ ُ ﰟ اﳌ ُ �ﻌﺮ ُب -ﻛﲈ ﯾَﺘ� ِﻀ ُﺢ ِﻣﻦ َ� ِم ﺳي َب َﻮﯾْ ِﻪ َو� ِم اﳋ ِ � ُ
ﺮب ﺮب ﺑأٔﺑْ ِﻨيﳤِ ﺎٕ ،اﻧ �ﲈ � َﺸ َﻤ ُﻞ ٔأﯾﻀً ﺎ ﻣﺎ ُﻋ ّ ِﺮ َب وﱂ ﺗُﻠ ِﺤ ْﻘﻪ اﻟ َﻌ ُ ﰟ �ا�ي ٔأﻟْ َﺤ َﻘ ْتﻪ اﻟ َﻌ ُ �ﲆ � ِ
ﺑأٔﺑْ ِﻨيﳤِ ﺎ.
ﻘﴫﻩ ﰟ اﳌ ُ �ﻌﺮ ِب ﯾ َ ُ ُ ﻫﺮي �ا�ي ٔأﻋْﻄﻰ ﺗَ ْﻌﺮﯾ ًﻔﺎ ﻟﻼ ِ �ﲆ ٔأ �ن ﺗ� اﻟﻨ� ْﻈﺮ َة ﻻ َﳒِﺪُ ﻫﺎ ﻋ ْﻨﺪَ اﳉ َْﻮ ِ ّ
ﺮب ﻤﻲٔ :أن ﺗَ َﺘ �ﻔﻮ َﻩ ﺑﻪ اﻟ َﻌ ُ ﰟ ا ٔ� ْ َﲺ ّ ِ ﯾﺐ � ِ ﺮب؛ ﻗﺎ َل) :وﺗَ ْﻌﺮ ُ �ﺎء �ﲆ ٔأ ْو ِ
زان اﻟ َﻌ ِ �ﲆ ﻣﺎ َ
ﺗﻘﻮلَ :ﻋ �ﺮﺑ َ ْﺘﻪ اﻟ َﻌ َﺮ ُب و ٔأﻋ َْﺮﺑ َ ْﺘﻪ( ،وﻫﻮ َﻣﳯَ ٌﺞ ُﳜﺎ ِﻟ ُﻒ ﻣﺎ ﰷن �ﻠﯿﻪ اﳋَﻠﯿ ُﻞ �ﲆ ِﻣ ْﳯ ِﺎ�ﺎُ ،
اﻟﺴبَ َﺐ ﰲ ذ� ٔأ �ن الﻠ�ﻐ َﺔ ﰷﻧﺖ ﻓَﺼﯿ� ًﺔ ﻗَﻮﯾ � ًﺔ إﱃ َﻋﻬْ ِﺪ اﳋ ِ
َﻠﯿﻞ وﺳي َب َﻮﯾْ ِﻪ ،وﻟﻌ �ﻞ �
َﻠﯿﻞ � َ ْﺴﺠﯿ َﻞ ﻣﺎ َﻋ �ﺮﺑ َ ْﺘﻪ وﰷن َﻣ َﻘﺼﺪُ اﳋ ِ وﺳي َب َﻮﯾْ ِﻪ ،وﱂ � ُﻜ ِﻦ اﻟ ُﻌ ْﺠﻤ ُﺔ ﻗﺪ �ﻟَﺖ ِﻣﳯﺎ ﺑ َ ْﻌﺪُ َ ،
ﺮب َو ْﺻ ًﻔﺎ ﻐﻮي لﻠ َﻌ ِ ﻠﻮك الﻠ � ِ ّاﻟﺴ ِ وﰷن َﻣ َﻘﺼﺪُ ﺳي َب َﻮﯾْ ِﻪ َو ْﺻ َﻒ � ﺮب و� ْﺳ ِت ْﺸﻬﺎ َد �ﻠﯿﻪَ ، اﻟ َﻌ ُ
اﻟﺴﺎﺋِﺪ ِة ﲀﺳﺎ �لﻠﺮوحِ � ﺤﳬًﺎ؛ ﲾﺎ َء َﻣﻮ ِﻗ ُﻔﻬﲈ ُﻣتَﲈﺷ� ًﯿﺎ ﻣ َﻊ َﻣ ْﺮ� ٍ� ِﻣﻦ َﻣﺮا ِ� ِﻞ اﻟ ُﻔ ْﺼﺤﻰ واﻧْ ِﻌ ً ُﻣ َ
ﻮن واﻟﻨ��ﺎ ُة -و�ﺎ�ﳤُ ﻢ اﳌُ�ﺎﻓَﻈ ُﺔ �ﲆ وﺻﺎر الﻠ�ﻐﻮﯾ � َآٓﻧ َﺬاك� ُ ،ﰒ ا �ٕن اﻟ ُﻌ ْﺠﻤ َﺔ ﻗﺪ ا ْﺳ� َﺘ ْﻔ َ�ﻠَ ْﺖ َ
َﺮي )ت٣٩٣ : ﻔﴪ َﻣﳯَ َﺞ اﳉ َْﻮﻫ ِ ّ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔٔ -أ ْﻛ َ َﱶ ﺗَ َﻤ �ﺴ ًﲀ �ﻟ َﻘﻮا ِ� ِﺪ ،وﰲ ﻫﺬا اﻻ ِ
ٕﻃﺎر ﻧ ُ ِ ّ ُ
ﻫـ( ،و ُﻣ�ﺎﻟَﻔتَﻪ ﳌَﳯَ ِﺞ ﺳي َب َﻮﯾْ ِﻪ ،وﻧ َﻠ َﻤ ُﺢ ﻋ ْﻨﺪَ ا ِ�ﻦ ِﺟ ِ ّﲏ ﺷيئًﺎ كﻬﺬا �ا�ي َذﻫ ََﺐ إﻟﯿﻪ
ﺑﻌﺾ َ� ِﻣﻪَ :اﻟﻮ ْ� ُﻪ ﻋﻨﺪي ﻮﳼ) :ور ٔأﯾْ ُﺖ ا َ�ﻦ ِﺟ ِ ّﲏ ﻗﺪ ﻗﺎ َل ﰲ ِ َﺮي؛ ﻗﺎ َل اﻟ َﺒ َﻄﻠْ َﯿ � اﳉ َْﻮﻫ �
ﻮﳼ ثﺎل ِﺟ ْﺮ َد ْ�ﻞ( ،و�َ ُﺮ �د �ﻠﯿﻪ اﻟ َﺒ َﻄﻠْ َﯿ � اﻟﺸ ُﲔ ِﻣﻦ ِﺷ ْﻄ َﺮﱋ ،ﻟﯿﻜﻮن �ﲆ ِﻣ ِ ﴪ ِّ ٔأن �ُ ْﻜ َ َ
زان َ� ِم ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ اﳌُ�ﺎ ِﻟﻔ ِﺔ ٔ� ْو ِ اﻟ� َم ﻻ َو ْ� َﻪ �؛ ٔ� �ن ﻣﺎ َو َر َد ِﻣﻦ ا ٔ�ﻟْ ِ ﺑأٔ �ن ﻫﺬا َ
ﺮب ﻻ ُ ْﳛﴡ َﻛ ْﱶة. اﻟ َﻌ ِ
۲۷
�ﺮي )ت ،(٥١٦ :ﰲ ِﻛﺘﺎﺑِﻪ "د �ُرة اﻟﻐ �َﻮ ِاص"؛ �ا�ي �ن ﻫﺬا اﳌَﳯَ ُﺞ َﲜﻼ ٍء ﻋ ْﻨﺪَ اﳊَﺮ ِ ّ وﻗﺪ َ ْ
ﻮﺟ ُﺐ ٕاﺧْﻀﺎ َع اﳋﺎﺻ ُﺔ ِﻣﻦ اﻟﻨ� ِﺎس؛ ﻓﻬﻮ ﯾُ ِ ﺧ �َﺼ َﺼﻪ ﻟ َﺘتَب�ﻊ ِ ا ٔ�ﺧْﻄﺎ ِء الﻠ�ﻐﻮﯾ � ِﺔ اﻟ�ﱵ َوﻗَ َﻊ ﻓﳱﺎ �
ﴪ ﰲ ِ)ﺷ ْﻄ َ ﻧﺮْﺞ( ﻟ َﯿﻠ َﺤ َﻖ اﻟﺼ َﯿﻎ ِ اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ﻓأٔ ْو َﺟ َﺐ اﻟ َﻜ ْ َ
زان و ّ ِ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ﻟ ٔ� ْو ِ
ﺑـ)ﴰﺮاخ( ،و ٔأ ْو َﺟ َﺐ اﻟﻀ� �ﻢ ﰲ )ﴎداب( ﻟ َﯿﻠ َﺤ َﻖ ِ ْ ﴪﰲ ِ ْ ﺑـ)ﺟ ْﺮ َد ْ�ﻞ( ،و ٔأ ْو َﺟ َﺐ اﻟ َﻜ ْ َ
ِ
) ُد ْﺳ�ﺘﻮر( ﻟ َﯿﻠ َﺤ َﻖ ﺑـ)ﲠُ ْﻠﻮل(.
ﻋﲓ ﳖَ ْ ِﺞ ﺳي َب َﻮﯾْ ِﻪ،
بيﻞ ﺗ َْﺪ ِ َﻔﺎ� )ت (١٠٩٦ :ﺧُﻄﻮ ًة ﰲ َﺳ ِ ﻬﺎب اﳋ � وﻗﺪ ﺧَﻄﺎ اﻟ ِ ّﺸ ُ
�ﺮي ﰲ َﻛﺜ ٍﲑ ﳑ�ﺎ َذﻫ ََﺐ إﻟﯿﻪ؛ َﻓﺬ َﻛ َﺮ ٔأ �ن اﳌ َ ْﺸ َ
ﻬﻮر ﻋ ْﻨﺪَ ٔأﺋِ �ﻤ ِﺔ الﻠ�ﻐ ِﺔ اﻟ َﻔ ْت ُﺢ ﰲ وﺗَﻌﻘ� َﺐ اﳊَﺮ �
َ)ﺷ ْﻄ َﺮﱋ( ،وﱂ ُﳜ ِّﻄ ْﺊ َﻣﻦ ﻗﺎ َلَ ) :دﺳ�ﺘﻮر( �ﻟ َﻔ ْتﺢ.
ﺑﻐﲑ َﺻ ْﻘ ِﻠﻬﺎ؛ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ َﺔ َﺑﺼ ْﻘ ِﻠﻬﺎ �ﲆ ٔأ ْوزاﳖِ ﺎ و ْ ِ ﺮب ﺗ ّ ُِﻌﺮ ُب ا ٔ�ﻟْ َ ﻀﺢ ٔأ �ن اﻟ َﻌ َو ِﻣﻦ ﻫﻨﺎ ﯾَﺘ� ُ
�ﻜﻮن ُﻣﻮا ِﻓ ًﻘﺎ ْ
ﻮﺟ ُﺐ ﺗَ ْﻌﺮﯾ ُﺒﻪ ٔأن َ ﻤﻲ إذا �أ ْﻋ ِﺮ َب ﻻ ﯾُ ِ ﳼ� �ٔ ) :ن ا ٔ� َﲺ � ﻛﲈ ﻗﺎ َل ٔأﺑﻮ �َ ٍ ّﲇ ِ
اﻟﻔﺎر �
ٔ�ﺑْ ِني ِﺔ اﻟ َﻌﺮ ّﰊ(.
۲۸
ﻃُﺮﻕ ﺍﻟﺘّﻌﺮﻳﺐ
ﺻﻮﻻ ُوﻃ ُﺮﻗًﺎ �ُﺮ َﺟ ُﻊ إ�ﳱﺎ ﰲ ٔأ ْﻣ ِﺮﻩ ،وﱔ: ﯾﺐ ٔأ ً ا �ٕن لﻠﺘ� ْﻌﺮ ِ
ا�ﳫﻤ ِﺔ اﻟ�ﱵ �ُﺮا ُد ﺗَ ْﻌﺮ�ﳢُ ﺎ ،ﻓﺎٕن ﱂ �َ ُﻜ ْﻦ ﺛَ �ﻤ َﺔ ﻣﺎ ﯾﺐ ٔأن ﯾُ َﻨﻈ َﺮ ﰲ َ ِ ٔ -١أ ْﻗ َﺮ ُب �
اﻟﻄ ُﺮ ِق لﻠﺘ� ْﻌﺮ ِ
ﻮﺟ ُﺐ دون ﺗَ ْﻐﯿ ٍﲑ ،ﻓﺎٕن ُو ِ�ﺪَ ﻓﳱﺎ ﻣﺎ ﯾُ ِ ﯿﲑﻫﺎ ﻋﻦ �ﺎ ِﻟﻬﺎ ﻓﺎٕﳖ� ﺎ ﺗَ ْﺒﻘﻰ �ﲆ �ﺎ ِﻟﻬﺎ َ ﻮﺟ ُﺐ ﺗَ ْﻐ َ ﯾُ ِ
دون ٔأن �ُﺰا َد �ﲆ ذ� ﳾ ٌء ،ﻓﻬﺬﻩ ﯿﲑ َ ﻮﺟ ُبﻪ اﻟﺘ� ْﻐ ُ ﺪار ﻣﺎ ﯾُ ِ ﻐﲑ ﻓﳱﺎ ﲟِ ْﻘ ِ ﯿﲑ ﻓ ٕﺎﻧ �ﻪ ﯾُ � ُ اﻟﺘ� ْﻐ َ
ﻮي اﻟ �ﺸ� َﺒ ِﻪ ﺑأٔ ْﺻ ِ�. اﻟﻄﺮ ُﯾﻖ � َﺴﲑ ٌةَ ،وﲡ َﻌ ُﻞ اﳌ ُ �ﻌﺮ َب ﻗَ � �
ُﺮوف ا ٔ� ْ َﲺﻤ �ﯿ ِﺔَ ،و َﺟ َﺐ �ﲆ ا�ﳫﻤ ِﺔ اﻟ�ﱵ �ُﺮا ُد ﺗَ ْﻌﺮ�ﳢُ ﺎ َﺣ ْﺮ ٌف ِﻣﻦ اﳊ ِ -٢إذا َوﻗَ َﻊ ﰲ َ ِ
ُﺮوف اﻟ َﻌﺮﺑ �ﯿ ِﺔ اﻟ�ﱵ �ُﺸ�ﳢِ ُﻪ ،ﻓﺎٕن ٔأ ْﺷ� َﺒ َﻪ َﺣ ْﺮﻓَﲔِ ُﺟ ِﻌ َﻞ ﺑَﺪَ َ� ﺪا� َﺣ ْﺮﻓًﺎ ِﻣﻦ اﳊ ِ اﳌ ُ ّ ِﻌﺮ ِب ٕاﺑْ ُ
اﻟﻔﺎء ،وا ��وﱃ َﺟ ْﻌ ُﻞ اﻟﺒﺎ ِء ﺑَﺪَ ًﻻ ِﻣﳯﺎ ﻟ ُﻘ �ﻮ ِة اﻟﺒﺎء و َ ا ٔ� ْﻗﻮى َﺷ�ﳢَ ًﺎ ﺑﻪ؛ ﻓﺎﻟﺒﺎ ُء اﻟﻔﺎ ِرﺳ� �ﯿ ُﺔ �ُﺸ� ِﺒ ُﻪ َ
اﻟ �ﺸ� َﺒ ِﻪ ﲠﺎ ،ﻓتَ ْﻌﺮ�ﳢُ ﻢ َ ِﳇﻤ َﺔ )�ﺮﻧﺪ(�) :ﺮﻧﺪ( �أوﱃ ِﻣﻦ ﺗَ ْﻌﺮ�ﳢِ ﻢ ﻟﻬﺎِ :ﻓ ِﻧﺮْﺪ ،وا ��وﱃ ﰲ ِ
اﳉﲓ
اﻟﺸ ُﲔ )�ﺎ�ﺮ :ﺗَ ْﻌﺮ�ﳢُ ﺎ :ﺷﺎ�ﺮي( ،وا ��وﱃ ﰲ �اﻟﺰ ِاي اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ٔأن �ُﺴت َ ْبﺪَ َل ﲠﺎ ِ ّ
ٔأن � ُﺴت َ ْبﺪَ َل ﲠﺎ �اﻟﺰ ُاي ﻻ اﳉ ُﲓ )ﻻژورد ﺗَ ْﻌﺮ�ﳢُ ﺎ :ﻻزورد �أوﱃ ِﻣﻦ ﻻﺟﻮرد( ،وﻫﻜﺬا.
ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ﺷيئًﺎ ا �ٕﻻ إذا دَ�ﺎ إﱃ ذ� داعٍ؛ ٔ� ْن َ
�ﻜﻮن -٣ﯾَنْ َبﻐﻲ لﻠ ُﻤ ّ ِﻌﺮ ِب ٔأ �ﻻ �َﺰﯾﺪَ ﰲ َ ِ
ا�ﳫﻤ َﺔ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻻ ﺗَ ِﻘ �ﻞ ا�ﳫﻤ ُﺔ �ﲆ َﺣ ْﺮﻓَﲔِ ،ﻓﻼ ﺑُ �ﺪ ٔآن �ُﺰا َد ﰲ آ ٓ ِﺧ ِﺮﻫﺎ َﺣ ْﺮ ٌف؛ ٔ� �ن َ ِ َِ
ا�ﳫﻤ ِﺔ ٔأو ﰲ َو َﺳ ِﻄﻬﺎ ٔأو ﰲ �ﻜﻮن ﰲ ٔأ �و ِل َ ِ ﻋﻦ ﺛَﻼﺛ ِﺔ ٔأ ْﺣ ُﺮ ٍف ﰲ ا ٔ� ْﺻ ِﻞ ،و ّ ِاﻟﺰ�د ُة ﻗﺪ ُ
آ ٓ ِﺧ ِﺮﻫﺎ.
�ﻜﻮن اﻟﻨ� ْﻘ ُﺺ ﰲ -٤ﯾَن ْ َبﻐﻲ لﻠ ُﻤ ّ ِﻌﺮ ِب ٔأن َﳛ َﺬ َر اﻟﻨ� ْﻘ َﺺ ا �ٕﻻ ٔأن ﯾ َ ْﺪ َﻋﻮ داعٍ ِ�� ،وﻗﺪ ُ
ا�ﳫﻤ ِﺔ ٔآو ﰲ َو َﺳ ِﻄﻬﺎ ٔآو ﰲ آ ٓ ِﺧ ِﺮﻫﺎ. ٔآ �و ِل َ ِ
-٥ﯾَنْ َبﻐﻲ لﻠ ُﻤ ّ ِﻌﺮ ِب � ْﻋ ِﺘﻨﺎ ُء ﺑآ ٓ ِﺧ ِﺮ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب؛ إذ ا �ٕن ا�ٓ ِﺧ َﺮ ﻫﻮ َﻣ َ� �ﻞ ٕا ْﻋﺮ ِاب
ﯾﺐ ) َد ْﺳ� َﺘﻪْ( -وﱔ اﳊ ُْﺰﻣ ُﺔ :-ا�� ْﺳ� َﺘ�ﺔٔ ،أﺑْﺪَ ﻟﻮا اﻟﻬﺎ َء ﺟﳰًﺎ، ا�ﳫﻤ ِﺔ؛ ِﻣث ُﻞ ﻗَ ْﻮ ِﻟﻬﻢ ﰲ ﺗَ ْﻌﺮ ِ َِ
ا�ﳫﻤ ِﺔ �ﻟ�ﻻ ِ� �ﲆ َاﻟﻮ ْ�ﺪ ِة. ُ �ﰒ زادوا اﻟﺘ� َﺎء ﰲ آ ٓ ِﺧ ِﺮ َ ِ
۲۹
�ت، �ﲑﻫﺎ ِﻣﻦ اﳌ ُ �ﻌﺮ ِ ﯿﲑ ٔأ ْﻛ َ َﱶ ِﻣﻦ ْ ِ ﺘﲏ ِﲝ ْﻔﻆِ ا ٔ� ْ�ﻼ ِم ﻋﻦ اﻟﺘ� ْﻐ ِ -٦ﯾَنْ َبﻐﻲ لﻠ ُﻤ ّ ِﻌﺮ ِب ٔأن ﯾ َ ْﻌ َ
ﰷن ﻓﳱﺎ ﳾ ٌء ِﻣﻦ ﺣﱴ وٕان َ ﺑﻌﺾ اﻟ ُﻌﻠَﲈ ِء ﻗﺪ َﺳ �ﻮ َغ اﻟﻨ� ْﻄ َﻖ ﲠﺎ �ﲆ �أﺻﻮ ِﻟﻬﺎ� ، ﺣﱴ ا �ٕن َ �
�ﲑ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻣ َﻊ ا ْﺳ� ِﺘثْنﺎ ِء ﻣﺎ ُﻋ ّ ِﺮ َب ﰲ اﻟ َﻘﺪ ِﱘ ِﻣﳯﺎ؛ ِﻣث ُﻞ :ﻗﺎﺑﻮس، ﰷت ْ ِ ُﺮوف ٔأو اﳊ ََﺮ ِاﳊ ِ
ُﻣ �ﻌﺮ ِب :ﰷووس.
ﻐﺘﺎن ٕا ْ�ﺪاﻫﲈ ٔأ ْﻗ َﺮ ُب إﱃ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ ا ��ﺧﺮى ،ﻓﺎ �ٕن ا�ﳫﻤ ِﺔ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﻟُ ِ ﰷن ﰲ َ ِ -٧إذا َ
ﯾﺐ ٔأ �ﻻ ﯾُﺒ َﻌﺪَ الﻠ � ْﻔﻆُ اﳌ ُ �ﻌﺮ ُب ﻋﻦ الﻠ�ﻐ َﺔ ا ٔ� ْﻗ َﺮ َب ُﲡ َﻌ ُﻞ ﱔ ا ٔ� ْﺻ َﻞ؛ ٔ� �ن ا ٔ� ْﺻ َﻞ ﰲ اﻟﺘ� ْﻌﺮ ِ
ﺒﻮت الﻠ�ﻐ ِﺔ ا ٔ�ﺑْ َﻌﺪ. �ﺎل ﺛُ ِ ٔأ ْﺻ ِ� ا �ٕﻻ ﰲ ِ
ﴫ ِف َﻛ ْﻮ َن ﺮب ﰲ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ﺑ ِﻘ � ٍ� ٔأو � َﻜ ْﱶ ٍة ،ﻓ ُت ِ ُ
ﻮﱒ َﻛ ْﱶ ُة اﻟﺘ� � ﴫ ُف اﻟ َﻌ ُ
-٨ﻗﺪ ﺗَ َﺘ �
ﰣ ِﻣثﺎلٍ �ﲆ ذ� َ ِﳇﻤ ُﺔ ِﻟ�ﺎ ٍم ،وﱔ ﻟﻔﻆٌ ُﻣ �ﻌﺮ ٌب ﰟ َﻋﺮﺑ �ﯿﺎ ،وﻟيﺲ ﻛﺬ� ،و ٔأ ْو َ ُ � ِ
وﺻﻐ�ﺮوﻫﺎ �ﲆ )ﻟُ َﺠ ِ ّﲓ( ﻓﻘﺪ َ َﲨﻌﻮﻫﺎ �ﲆ )ﻟُ ُﺠﻢ( ﻛـ) ِﻛﺘﺎب و ُﻛ ُﺘﺐ(َ ، ﳼ )ﻟﮕﺎم( ؛ ْ ﻓﺎر � ِ
ﻟﻮن :ﻟُ َﺠ ْﲓَ ،ﲝ ْﺬ ِف �اﻟﺰاﺋِ ِﺪ )ا ٔ� ِﻟﻒ(، ﺧﲓ ﻓ َيﻘﻮ َ اﻟﱰ ِ ﻐﲑ � ْ ﻛـ) ُﻛﺘ ِي ّﺐ( وﯾُ َﺼ ِﻐّﺮوﳖَ ﺎ ﺗ َْﺼ َ
ﻌﻞ �ﳌَﺼﺪَ ِر وﻫﻮ ﻟﻮنٔ :أﻟْ ِﺠ ْﻤﻪ ،وﻗﺪ ٔأﻟْ َﺠ َﻤﻪ ،وﯾُ ْﺆﰏ لﻠ ِﻔ ِ و�ﲑﻩ :ﯾَﻘﻮ َ ﻮن ِﻣﳯﺎ ا ٔ� ْﻣ َﺮ ْ َ و� َ ْﺸ� َﺘﻘ� َ
و�ﺎء ﰲ ﰟ ﻓﺎ ِ� ٍﻞ(َ ، ﰟ َﻣ ْﻔﻌﻮلٍ ( ،و �اﻟﺮ ُ� ُﻞ ُﻣﻠْ ِﺠ ٌﻢ )ا ُ ﻟﻮن :اﻟ َﻔ َﺮ ُس ُﻣﻠْ َﺠ ٌﻢ )ا ُ ا ٕﻻﻟْ�ﺎ ُم ،وﯾَﻘﻮ َ
اﻟﺴﻼ ُم لﻠ َﻤﺮ ٔأ ِة)) :ﺗَﻠَ �ﺠﻤﻲ((َ ،ﺑﻮ ْز ِن )ﺗَ َﻔ �ﻌﻞ( ِﻣﻦ ٕاﻟْ�ﺎ ِم اﻟﺼﻼ ُة و � ﻗﻮ� �ﻠﯿﻪ � َﺪﯾﺚ ُاﳊ ِ
ا�ﳫﻤ ِﺔٔ -أﱔ َﻋﺮﺑ �ﯿ ٌﺔ ٔأم َﻣنْﻘﻮ ٌ�! اﻟ َﻔ َﺮس ،ﻓﻼ ﯾُ ْﺪرى ِ -ﻟ َﺘﻤﻜ� ِﻦ َ ِ
ﺑﲔ الﻠ � ْﻔﻆِ ا ٔ� ْﺻ ِ ّﲇ والﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ،ﻓﻼ ﯾ َ ْﻌﲏ ذ� ٔأ �ن الﻠ � ْﻔﻆَ �ﻜﻮن ﺛَ �ﻤ َﺔ ﻏَﺮاﺑ ٌﺔ ْ َ
-٩ﻗﺪ ُ
ﻟيﺲ ُﻣ �ﻌﺮ ً�؛ ِﻣث ُﻞ :اﻟ َﻘ ْﻔﺸَ ِﻠﯿﻞ ،وﯾ َ ْﻌﲏ ا ِﳌ ْﻐﺮﻓﺔٔ ،أ ْﺻ ُ� :ﮔﻔ�ﻪ ﻟﲒ.
۳۰
ﺍﻟﺘّﻌﺮﻳﺐ ﻭﺍﻻﺷﺘﻘﺎﻕ
اﳌ ُ �ﻌﺮ ُب �ﲆ ِﻗ ْﺴ َﻤﲔِ :
ﺮب �ﲆ �َﻠَ ِﻤ �ﯿ ِﺘﻪ ﻛﲈ ﻘﻮل ِﻣﳯﺎ �َﻠَ ًﻤﺎ ٔأ ْ َﲺﻤ �ﯿﺎ ،ﻓأٔ ْﺟ َﺮﺗْﻪ اﻟ َﻌ ُﰷن ﰲ الﻠ�ﻐ ِﺔ اﳌ َ ْﻨ ِ -ا ٔ� �و ُل :ﻣﺎ َ
ﻔﺎﻇﻬﺎ. ﰷنُ ،ورﺑ�ﲈ �َ � َﲑ ْت ﻟَ ْﻔ َﻈﻪ وﻗَ �ﺮﺑ َ ْﺘﻪ ِﻣﻦ ٔأﻟْ ِ َ
نﺎس؛ ﰷ ٕﻻ ْﺳ� َﺘ ْ َﱪ ِق ْ ِ
و�ﲑﻩ. -اﻟﺜ �ﺎﱐٔ :أ ْﺳﲈ ُء ا ٔ� ْﺟ ِ
-اﻟ ِﻘ ْﺴ ُﻢ ا ٔ� �و ُل :ا ٔ� ْ�ﻼم:
ﻘﻮن �ﻠﯿﻪ ﰟ "اﳌ ُ �ﻌﺮ ِب"ٕ ،اﻧ �ﲈ ﯾُﻄ ِﻠ َ ﻘﻮل ِﻣﻦ ﻟُﻐ ٍﺔ ٔأ ْ َﲺﻤ �ﯿ ٍﺔ ا َ ﻻ ﯾُﻄ ِﻠ ُﻖ ٔأﺋِ �ﻤ ُﺔ الﻠ�ﻐ ِﺔ �ﲆ اﻟ َﻌ َ ِﲅ اﳌ َ ْﻨ ِ
ﻻل �ﳌ َ ْﻨﻊ ِ اﻟﴫ ِف ،و� ْﺳ� ِﺘ ْﺪ ُ ﻤﻲ" ،وﻫﻮ �ا�ي ﯾُﻌ َﺘ �ﺪ ﺑ ُﻌ ْﺠﻤ ِﺘﻪ ﰲ اﳌ َ ْﻨﻊ ِ ِﻣﻦ � ْ ﰟ "ا ٔ� ْ َﲺ ّ ِا َ
ﻻل �ﲆ ُ ْﲺﻤ ِﺔ اﻟﯿﻘﻲ ﰲ � ْﺳ� ِﺘ ْﺪ ِ ﯾﻘﻮل اﳉَﻮ � اﻟﴫ ِف �ﲆ اﻟ ُﻌ ْﺠﻤ ِﺔ َﻛﺜﲑٌ ﻋ ْﻨﺪَ الﻠ � َﻐﻮﯾ ّ َِﲔ؛ ُ ِﻣﻦ � ْ
ﻟﴫ َف(. ﰷن ِﻣنﻪ ُ ِ ) ٕاﺑْﻠيﺲ() :وٕاﺑْ ِﻠ ُيﺲ :ﻟيﺲ ﺑ َﻌﺮ ٍ ّﰊ ...إذ ﻟﻮ َ
ﺣﱴ ﻘﺎق� ، ﻓﺎﻟﺮ ِاﺟ ُﺢ ٔأ �ن ﻫﺬا اﻟﻨ� ْﻮ َع ﻻ ُﳛ َ ُﲂ �ﲆ ٔأ ْﻣ ِثﻠ ِﺘﻪ �ﻻ ْﺷ� ِﺘ ِ ﻘﺎق� ، ﺣيﺚ � ْﺷ� ِﺘ ُ و ِﻣﻦ ُ
ْ
ﻤﻲ ُﻣﺸ� َﺘ �ﻖ ِﻣنﻪ؛ ِﻣث ُﻞ وٕان واﻓَ َﻘ ْﺖ ٔأ ْﺻ ًﻼ َﻋﺮﺑ �ﯿﺎ ،ﻓﻠيﺲ ﯾ َ ْﻌﲏ ذ� ٔأ �ن الﻠ � ْﻔﻆَ ا ٔ� َﲺ �
ﺣﱴ وٕان واﻓَ َﻖ ﻗَ ْﻮﻟَﻬﻢٔ :أﺑْﻠَ َﺲ �اﻟﺮ ُ� ُﻞٔ ،أي: ﻤﻲ ،ﻓﻠيﺲ � ا ْﺷ� ِﺘ ٌ ﻠيﺲ ،ا ٌ ْ
ﻘﺎق� ، ﰟ ٔأ َﲺ � ٕاﺑْ َ
اﻧْ َﻘ َﻄ َﻌ ْﺖ ُﺣ �ﺠ ُﺘﻪٔ ،أو ٔأﺑْﻠَ َﺲ ﯾُﺒ ِﻠ ُﺲ ﲟ َ ْﻌﲎ اﻟﯿأٔ ِس ،و َﻣﻦ ﻗﺎ َلٕ :اﻧ �ﻪ َﻋﺮ �ﰊ ،ا ْﺷ� َﺘﻘ�ﻪ ِﻣﻦ ٔأﺑْﻠَ َﺲ
َﺮي ا ْﺷ� ِﺘﻘﺎﻗَﻪَﺮي وا ٔ� ْزﻫ � وﲺﻤ ِﺘﻪ َ ،وذ َﻛ َﺮ اﳉ َْﻮﻫ � ﺑﲔ َﻋ َﺮﺑي � ِتﻪ ُ ْ
وﻗﺪ �َﺮ �د َد ا ُ�ﻦ د َُرﯾْ ٍﺪ ْ َﯾُﺒ ِﻠ ُﺲْ ،
َﺮي ﱂ َﳚ ِﺰ ْم ﺑِﺬ� ،وﺧ �َﻄأ� ا ُ�ﻦ ِﺟ ِ ّﲏ َﻣﻦ َذﻫ ََﺐ إﱃ َﻋﺮﺑي � ِتﻪ ﻼس ،ﺑ َ ْﯿﺪَ ٔأ �ن ا ٔ� ْزﻫ � ِﻣﻦ ا ٕﻻﺑْ ِ
ﴏﻓُﻪ؛ ٔ�ﻧ �ﻚ ﻟﻮ �ﲀن َﻋﺮﺑ �ﯿﺎ ٔ�ﻧ �ﻪ ُﻣﺸ� َﺘ �ﻖ ،وﻟَ َﻮ َﺟ َﺐ َ ْ ﻠيﺲ" ِﻣﻦ ﻫﺬا َ ﰷن " ٕاﺑْ ُ ﻓﻘﺎ َل) :ﻟﻮ َ
اﻟﴫف(. ﻟﴫﻓْتَﻪ؛ ٔ�ﻧ �ﻪ ﻻ ﻣﺎ ِﻧ َﻊ � ِﻣﻦ � ْ َ �ﲰ ْﯿ َﺖ َر ُ� ًﻼ ﺑـ"ا ْﺟﻔيﻞ ،وٕا ْﺧﺮﯾﻂ" َ َ
�
وﻛﺬ� ٔآﯾﻀً ﺎ ﻻ َﳚ ُﻮز ٔآن ﯾُﻘﺎ َل :ا �ٕن ) ٕا ْدر َ�ﺲ( وﻫﻮ �َ َ ٌﲅ �ﲆ اﻟﻨ� ِ ِ ّﱯِ ،ﻣﻦ :د ََر ْﺳ ُﺖ اﻟ ُﻘﺮآ ٓ َن،
ﻘﻮب( -وﻫﻮ �َ َ ٌﲅ �ﲆ اﻟﻨ� ِ ّﱯِ -ﻣﻦ اﻟ ُﻌ ْﻘﱮ وﻻ ِﻣﻦ :د ََر َس اﳌ َ ِﲋ ُل ،وﻻ ٔأن ﯾُﻘﺎ َل :ا �ٕن )ﯾ َ ْﻌ َ
ﴏﻓَﻪ، ﴏﻓُﻪ؛ ﻟ َﻌﺪَ ِم ُوﺟﻮ ِد ﻣﺎ ﯾَﻤﻨَ ُﻊ َ ْ ﰷن ُﻣﺸ� َﺘﻘ�ﺎ َﻋﺮﺑ �ﯿﺎ ﻟَ َﻮ َﺟ َﺐ َ ْ ﻘﺎب؛ إذ ﻟﻮ َ وﻻ ِﻣﻦ اﻟ ِﻌ ِ
۳۱
ﺮب ،وا ْﺳ� َﺘﺪ �ل ا ُ�ﻦ ِﺟ ِ ّﲏ �ﲆ ذ� ﺑ َﺒيْ ٍﺖ لﻠﻨ�ﺎﺑِﻐ ِﺔ ﻔﺎظ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ واﻓَ َﻘ ْﺖ ٔأﻟْ َ
ﻔﺎظ اﻟ َﻌ ِ ٕاﻧ �ﲈ ﻫﺬﻩ ٔأﻟْ ٌ
�ا�ﺑْﯿﺎ ِ ّﱐ ﻣﻦ اﻟبﺴ�ﯿﻂ:
ﻗﺎﺑﻮس ٔأ ْو�َﺪَ ﱐ * وﻻ ﻗَﺮ َار �ﲆ َز ٔأ ٍر ِﻣﻦ ا ٔ� َﺳ ِﺪ �أﻧْ ِﺒئْ ُﺖ ٔأ �ن ٔأ� َ
ﲱ َﺢ ا ُ�ﻦ ِﺟ ِ ّﲏ وﻗﺪ َ � ﻟﴫﻓَ ْﺖْ ، ﻓﻠﻮ ﰷﻧ َﺖ ﻟَ ْﻔﻈ ُﺔ )ﻗﺎﺑﻮس( ُﻣ ْﺸ�ﺘﻘ� ًﺔ ِﻣﻦ :ﻗَبَ ْﺴ ُﺖ اﻟﻨ� َﺎرِ ُ ،
ﺤﯿﺢ ٔأ �ﻻ ﯾُﻘﺎ َل ﰲ اﻟﺼ َ ﻘﺎق ﻫﺬﻩ ا ٔ� ْ�ﻼ ِم؛ إذ �َﺮى ٔأ �ن � ِﻋﺒﺎر َة الﻠ � َﻐﻮ ِﯾ ّ َﲔ �ا��ﻦ ﻗﺎﻟﻮا � ْﺷ� ِﺘ ِ
ﺤﯿﺢ ٔأن ﯾُﻘﺎ َل: اﻟﺼ َ ﻟﻜﻦ � ﴏﻓي�ﺎ ،و � و�ﲑﻫﲈ ِﻣﻦ ا ٔ� ْ�ﻼ ِم :ا �ٕن ﻟﻬﺎ َو ْز�ً َ ْ ٕا ْ�ﺮاﻫ َﲓ وٕا ْﺳﲈﻋﯿ َﻞ ْ ِ
ﲀن ُﺣ ْﳬُﻬﺎ ﻛﺬا وﻛﺬا. ﺮب �َ َ ا �ٕن ﻫﺬﻩ ا ٔ� ْﺳ َﲈء ﻟﻮ ﰷﻧ َﺖ ِﻣﻦ َ� ِم اﻟ َﻌ ِ
-اﻟ ِﻘ ْﺴ ُﻢ اﻟﺜ �ﺎﱐٔ :أ ْﺳﲈ ُء ا ٔ� ْﺟنﺎس:
ا�ﳫﻤ ِﺔ
ﻓﻮن ﰲ َ ِ ﴫ َ ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ﻛﲈ ﰷﻧﻮا ﯾ َ َﺘ � َﴫﻓﻮا ﰲ َ ِ ﺮب ﻗﺪ ﺗ � َذ َﻛ َﺮ اﳋَﻠﯿ ُﻞ ٔأ �ن اﻟ َﻌ َ
يﺖ َ ِﳇﻤ ٌﺔ ﯾُﻘﺎل: ﻟﺒﻌﻀﻬﺎ ٔأ ْﺻ ٌﻞ ا ْﺷ� ُﺘﻘ� ْﺖ ِﻣنﻪ؛ ﻗﺎ َل اﳋَﻠﯿ ُﻞ) :وا ِ ّﻟﺴ ْﺨ ِﺘ ُ اﻟ َﻌﺮﺑ �ﯿ ِﺔِ ،ﺑﻞ اﻓْ ُ ِﱰ َض ِ
ﻘﺎق ِﻣﻦ ﴏ َح َﲜﻮ ِاز � ْﺷ� ِﺘ ِ ﱔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ا ْﺷ� َﺘﻘ�ﻬﺎ ُر ْؤﺑ ُﺔ ِﻣﻦ َﲯﺖ(ْ ،ﺑﻞ ا �ٕن اﳋَﻠﯿ َﻞ ﻗﺪ َ �
اﻟﺒﺎﺷ ِﻖ "�َﺸَ َﻖ" ﻌﻞ ِ اﻟﺒﺎﺷﻖ ،ﻗﺎ َل اﳋَﻠﯿ ُﻞ) :وﻟﻮ ا ْﺷ� ُﺘ �ﻖ ِﻣﻦ ِﻓ ِ ﻤﻲِ ،ﻣث ُﻞ ِ ﰟ اﳉَنْ ِﺲ ا ٔ� ْ َﲺ ّ ِ ا ِ
اﻟﺼﻐﲑ(. �ﺎز ،وﱔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ُﻋ ّ ِﺮﺑ َ ْﺖ ﻟ ٔ� ْ�ﺪَ ِل � ﻟَ َ
ﰻ ا ٔ� ْﺳﲈ ِء ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ -اﻟ�ﱵ ﻟيﺴﺖ ٔأ ْ�ﻼ ًﻣﺎ -ﺗ �ُﻌﺮ ُب ،وﺗَ َﺘﻤﻜ� ُﻦ ﰲ َوذ َﻛ َﺮ ﺳي َب َﻮﯾْ ِﻪ ٔأ �ن �
اﻟﴫ ِف ﻟ َﻜ ْﻮﳖِ ﺎﰷ�ﳫﻤ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻻ ﺗُﻤﻨَ ُﻊ ِﻣﻦ � ْ اﻟ� ِم ،وﺗَﺪ ُ�ﻠُﻬﺎ ا ٔ� ِﻟ ُﻒ و �اﻟﻼ ُم ﺗَﲈ ًﻣﺎ َ ِ َ
ا�ﳫﻤ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔِ ،ﻣث ُﻞ ّ ِا�ﯾﺒﺎجِ، اﻟﴫ ِف ﻛﲈ ﯾَﻤﻨَ ُﻊ َ ِ ﰷن ﺛَ �ﻤ َﺔ ﻣﺎ ِﻧ ٌﻊ ﯾَﻤﻨَ ُﻌﻬﺎ ِﻣﻦ � ْ ٔأ ْ َﲺﻤ �ﯿ ًﺔ ،ا �ٕﻻ إن َ
وال ِﻠ ّ�ﺎ ِم ،واﻟﻨ� ْﲑوز.
وﻗ ِﺪ اﺗ � َﻔ َﻖ اﻟ ُﻌﻠَﲈ ُء �ﲆ ٔأ �ن الﻠ � ْﻔﻆَ اﳌ ُ �ﻌﺮ َب ﻻ �ُﺸ� َﺘ �ﻖ ِﻣﻦ ﳾ ٍء؛ ٔ�ﻧ �ﻪ ٕا �ﻣﺎ ٔأن �ُﺸ� َﺘ �ﻖ ِﻣﻦ
ﺮﰊ ِﻣﻦ ا ٔ� ْ َﲺ ّ ِ ْ ﻟَ ْﻔﻆٍ ٔأ ْ َﲺ ّ ٍ
ﻤﻲ؛ ﻤﻲ ِﻣﻦ اﻟ َﻌﺮ ِ ّﰊ ٔأو اﻟ َﻌ � ﺮﰊ ،و ُﻣ�ﺎ ٌل ٔأن �ُﺸ� َﺘ �ﻖ ا ٔ� َﲺ � ﻤﻲ ٔأو َﻋ ٍ ّ
ﻘﺎق ﰲ الﻠ�ﻐ ِﺔ اﻟﻮا ِ�ﺪ ِة؛ ٔ� �ن ﺑﻌﺾ؛ ٕاﻧ �ﲈ ﯾ َ َﻘ ُﻊ � ْﺷ� ِﺘ ُ ﻐﺎت ﻻ �ُﺸ� َﺘ �ﻖ ﺑﻌﻀُ ﻬﺎ ِﻣﻦ ٍ ٔ� �ن الﻠ � ِ
)�ب ﻣﺎ َﳚ ُِﺐ �ﲆ اﻟﻨ� ِﺎﻇ ِﺮ ﰲ � ْﺷ� ِﺘ ِ
ﻘﺎق اﻟﴪاجُِ : ﺘﺎج وﺗ َْﻮﻟﯿ ٌﺪ؛ ﻗﺎ َل ا ُ�ﻦ � ﻘﺎق ِﻧ ٌ � ْﺷ� ِﺘ َ
۳۲
ﺮب وﳛ ِﱰ َس ِﻣنﻪِ :ﳁ �ﻤﺎ ﯾَنْ َبﻐﻲ ٔأن َﳛ َﺬ َرﻩ �ﺎﯾ َﺔ اﳊ ََﺬ ِر ٔأن �َﺸ� َﺘ �ﻖ ِﻣﻦ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ٔأن ﯾ َ َﺘﻮﻗ�ﺎﻩ َ ْ
ﻓيﻜﻮن ﲟ َ ِﲋ ِ� َﻣﻦ اد�ﻋﻰ ٔأ �ن �
اﻟﻄ ْ َﲑ َو َ ُ� اﳊﻮت(. ﻟﴚ ٍء ﻗﺪ �أ ِ� َﺬ ِﻣﻦ ﻟُﻐ ِﺔ اﻟ َﻌ َﺠ ِﻢَ ،
واﺗ � َﻔ َﻖ اﻟ ُﻌﻠَﲈ ُء �ﲆ ٔأ �ن الﻠ � ْﻔﻆَ اﳌ ُ �ﻌﺮ َب �ُﺸ� َﺘ �ﻖ ِﻣنﻪ ،ﻓ َي ْﺠﺮي �ﻠﯿﻪ َﻛﺜﲑٌ ِﻣﻦ ا ٔ� ْﺣﲀ ِم ِ
اﳉﺎرﯾ ِﺔ
ﻟﺒﻌﺾ ﻣﺎ َﻋ �ﺮﺑﻮﻩ ٔأ ْﺻ ًﻼ ﺛُﻼﺛ �ﯿﺎ ٔأو ُر�ﻋ �ﯿﺎ� ُ ،ﰒ ا ْﺷ� َﺘﻘ�ﻮا �ﲆ اﻟ َﻌﺮ ِ ّﰊ ،وﻗ ِﺪ اﻓْ َ َﱰ َض اﻟ ُﻌﻠَﲈ ُء ِ
ﻔﺎت ،و ِﻣﻦ ٔأ ْﻣ ِث ِ� ذ�: وﺻ ٍ ِﻣنﻪ ٔأﻓْ ً
ﻌﺎﻻ ِ
)اﻟﺴبيﺞ( -وﻫﻮ اﻟﺜ ْ�ﻮ ُب ا ٔ� ْﺳ َﻮ ُدِ -ﻓ ْﻌ ًﻼ َﺑﻮ ْز ِن )ﺗَ َﻔ �ﻌﻞ( ،ﻗﺎ َل ُر ْؤﺑ ُﺔ ﻣﻦ -ا ْﺷ� ِﺘﻘﺎﻗُﻬﻢ ِﻣﻦ �
�اﻟﺮ َﺟﺰ:
ﴚ اﻟْ َﺘ �ﻒ ٔأو � َ َﺴ� �ﺒ�ﺎ ﰷﳊَبَ ِ ّ
اﻟﺴبيﺞٔ ،أي :اﻟْ َﺘ �ﻒ ﺑﻪ. ﻓ َﻘ ْﻮ ُ�َ َ � :ﺴ� �ﺒ�ﺎ )ﺗَ َﻔ �ﻌﻞ( ِﻣﻦ �
ﻌﻞو�ﺎء اﳌَﺼﺪَ ُر �ﲆ )ﺗَ ْﻔﻌﯿﻞ( :ﺗ َْﺪو�ﻦ ،ﰷﻟ ِﻔ ِ -و ِﻣ ُث� ) ِدﯾﻮان( ا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ :د �َو َنَ ،
ﺮﰊ َﺳﻮ ًاء َ�ﺴﻮاء. اﻟ َﻌ ِ ّ
اﻟﺸﺎ ِﻋ ِﺮ ِﻣﻦ �اﻟﺮ َﺟ ِﺰ:
-وﻗَ ْﻮ ُل �
ﻓ َﻜ ْ ِﻧﺮﺒﻮا ود َْو ِﻟﺒﻮا
ﺪﯾنتﺎن أ ْ َٔﲺﻤ �ﯿﺘﺎن.
ﻻب ،وﻫﲈ َﻣ ِ ٔأي :ﺗ ََﻮ ��ﻮا إﱃ َﻛ ْ ﻧﺮ َ َﺒﺎ ود َْو َ
وﻗَ ْﻮ ُل ا�ٓ َﺧ ِﺮ ِﻣﻦ �اﻟﺮ َﺟ ِﺰ:
�ﺎ�ﺎ اﳌ ُ َﻘ ِ
ﻤﺠ ُﺮ ﴘ َ ِﻣث ُﻞ اﻟ ِﻘ ِ ِ ّ
ﳼ ﲟ َ ْﻌﲎ اﻟ َﻘ �ﻮاس. واﳌ ُ َﻘ ْﻤ ِﺠ ُﺮ �ﲆ َو ْز ِن ) ُﻣ َﻔ ْﻌ ِﻠﻞ( ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ﻓﺎر �
وﻗَ ْﻮ ُل ُر ْؤﺑ َﺔ ِﻣﻦ �اﻟﺮ َﺟ ِﺰ:
ﲯ ُ
ﺘيﺖ ﻫﻞ ﯾُ ِﻨﺠ َﯿ ِ ّﲏ َ� ِﻠ ٌﻒ ِ ْ
۳۳
اﻟﺸﺪﯾﺪ.ْﺖ ،وﻫﻮ � اﻟﺴﺨ ِ ﺘيﺖ( �ﲆ َو ْز ِن ) ِﻓ ْﻌ ِﻠﯿﻞ( ِﻣﻦ � ﲯ ٌ ﻓـ) ِ ْ
وﻗﺎﻟﻮا :ﲠَ ْ َﺮ َ�ﻪ :إذا ٔأﺑْ َﻄ َ�ِ ،ﻣﻦ ا�ﳢَ ْ َﺮجِ ،وﻫﻮ اﻟﺒﺎ ِﻃﻞ.
ﻘﺎق ِﻣﻦ ﻧ ِ
َﻈﲑﻩ ﰟ ا ِﳉن ْ ِﺲ ا ٔ� ْ َﲺ ّ ِ
ﻤﻲ ﻛﲈ ﯾ َ ْﻘتَﴤ � ْﺷ� ِﺘ ُ ﺮب �َﺸ� َﺘ �ﻖ ِﻣﻦ ا ِ و ِﻣﻦ َ �ﰒ ﻓﺎ �ٕن اﻟ َﻌ َ
ﺮﰊ.
اﻟ َﻌ ّ
ﻘﺎل إﳖ� ﺎ ُﻣﺸ�ﺘﻘ� ٌﺔٔ ،أ �ﻣﺎ ٔأن �ُﺸ� َﺘ �ﻖ ِﻣﳯﺎ ْ
ﻓﻘﺪ �ﺎ َء -اﳋُﻼﺻﺔ :ا ٔ� ْﺳﲈ ُء اﳌ ُ �ﻌﺮﺑ ُﺔ ﻻ ﯾُ ُ
يﺴﺖ ا ٔ� ْ�ﻼ ُم ُﻣ ْﺸ�ﺘﻘ� ًﺔ وﻻ
دون ا ٔ� ْ�ﻼ ِم؛ ﻓﻠ ِ نﺎس َ ﻘﺎق ِﻣﻦ ٔأ ْﺳﲈ ِء ا ٔ� ْﺟ ِ� ْﺷ� ِﺘ ُ
�ُﺸ� َﺘ �ﻖ ِﻣﳯﺎ.
۳٤
ﺍﳌُﻌﺮﺏ ﻭﺍﳌُﺸﺘّﺮﻙ ﺍﻟﻠّﻔﻈﻲ
ا�ﳫﻤ ِﺔ إﱃ ٔأن ﺗَﺘ� ِﻔ َﻖ ﰲ ﻟَ ْﻔ ِﻈﻬﺎ ﻣ َﻊ َ ِﳇﻤ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔ َ ْﲣﺘ ِﻠ ُﻒ ﻣ َﻌﻬﺎ ﰲ اﳌ َ ْﻌﲎ، ﯾﺐ َ ِ ﻗﺪ ﯾُﺆ ِ ّدي ﺗَ ْﻌﺮ ُ
ﻈﻲ ،وا ٔ� ْﻣ ِث ُ� �ﲆ ذ�: وﻫﺬﻩ ﺻﻮر ٌة ِﻣﻦ ُﺻ َﻮ ِر اﳌ ُ ْﺸ َﱰ ِك الﻠ � ْﻔ ّ ِ
ﳼ ﯾُﻄﻠَ ُﻖ �ﲆ اﻟﺴ ُﻮر ﻫﻮ اﳊﺎﺋِﻂُ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ﻓﺎر � ِ َ -ﳇﻤ ُﺔ ُ)ﺳﻮر(� :
�ﺎ�ﺮا
ﷲ ﻋﻨﻪ)) :ا �ٕن ً ﴈ ُ ﺪﯾﺚ �ﺎ ِ� ٍﺮ َر َ �ﺎء ﰲ َ� ِ ﻓﻘﺪ َ اﻟﻄﻌﺎ ِم؛ ْ ﻧ َْﻮعٍ ِﻣﻦ ٔأﻧْﻮاعِ �
ﻗﺪ ﺻﻨﻊ ُﺳ ًﻮراَ ،ﲿ �ﻲ ًﻫﻼ �ﲂ((.
ﳼ وﯾ َ ْﻌﲏ: ﻓﺎر � ِ َ -ﳇﻤ ُﺔ ُ)زور( :ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َﻣ ْﻌﻨﺎﻫﺎَ :ﺷﻬﺎد ُة اﻟﺒﺎ ِﻃ ِﻞ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
اﻟ ُﻘ �ﻮة.
ﳼ ٔأ ْﺻ ُ�ُ ) :ﺣنْﺐ(، ﻓﺎر � ِ َ -ﳇﻤ ُﺔ ) ُﺣ ٍ ّﺐ( :ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َﻣ ْﻌﻨﺎﻫﺎ :اﻟ ِﻮدادُ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
وﻫﻮ اﳉ �َﺮ ُة اﻟﻀ� ﺨْﻤﺔ.
ِ َ -ﳇﻤ ُﺔ ) َﻣ ْﺮج( :ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﲟ َ ْﻌﲎ اﻟ َﻘﻠَ ِﻖ و�ﺿْ ِﻄﺮ ِاب ،وﱔ ٔأﯾﻀً ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ
ﻘﺎلَ :ﻣ َﺮ َﺟ ِﺖاﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻﻠُﻬﺎ ) َﻣ ْﺮغ( ،و َﻣ ْﻌﻨﺎﻫﺎ :ا ٔ� ْر ُض اﻟﻮ ِاﺳﻌ ُﺔ اﳋَﺼﯿﺒ ُﺔ ،ﯾُ ُ
ا�� اﺑ � ُﺔٔ ،أيَ :ر َﻋ ِﺖ اﳌ َ ْﺮ َج ،و َﻣ َﺮ ْﺟﳤُ ﺎ ٔأ�ٔ ،أئ :أ ْر َﺳﻠْﳤُ ﺎ �َ ْﺮﻋﻰ ﰲ اﳌ َ ْﺮج ،وﻻ َ
ﳾء
ِﻣﻦ ٔأ ْﻗﻮ ِال الﻠ�ﻐﻮﯾ ّ َِﲔ ﯾَﺪُ �ل �ﲆ ٔأ �ن اﳌ َ ْﺮ َج ﲠِ ﺬا اﳌ َ ْﻌﲎ ) َﻣ ْﻌﲎ ا ٔ� ْر ِض اﻟﻮ ِاﺳﻌ ِﺔ
ﺮﰊ ا ٔ� ْﺻﻞ. اﳋَﺼﯿﺒ ِﺔ( َﻋ �
اﻟﺸ �ﺪ َة واﳉ َْﺪ َب ،ﻗﺎ َل َﻃ َﺮﻓ ُﺔ �اﻟﺮ َﻣﻞ: ِ َ -ﳇﻤ ُﺔ )ﻋ َْﺴ َﻜﺮ( :اﻟ َﻌ ْﺴ َﻜﺮ ُة ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﺗَ ْﻌﲏ ِ ّ
ﴮﻂَ َﻣﺰ ِار اﳌ ُ �ﺪ ِﻛ ْﺮ ﻇ �ﻞ ﰲ ﻋ َْﺴ َﻜﺮ ٍة ِﻣﻦ ُﺣ ِ ّﳢﺎ * وﻧأ� ْت َ ْ
ٔأيَ :ﻇ �ﻞ ﰲ ِﺷ �ﺪ ٍة ِﻣﻦ ُﺣ ِ ّﳢﺎ.
ﳼ ٔأ ْﺻ ُ� )ﻟَ ْﺸﻜﺮ( ،وﻫﻮ َﻣﺠ َﻤ ُﻊ اﳉَيْ ِﺶ ،واﳉَيْ ُﺶ ﻧ ْﻔ ُﺴﻪ. ﻓﺎر � واﻟ َﻌ ْﺴ َﻜ ُﺮ ﻟَ ْﻔﻆٌ ُﻣ �ﻌﺮ ٌب ِ
۳٥
ﺍﳌُﻌﺮﺏ ﰲ ﻛﺘﺐ ﺍﻟﻠّﻐﺔ ﻭﺍﳌﻌﺎﺟﻢ
ﺒﲔ َﻣﻌﺎنﳱَ ﺎ ﲈت اﳌ ُ �ﻌﺮﺑ ِﺔَ ،
وﰷن ﯾُ ِ ّ ُ ا�ﳫ ِ ﺒﲑا ِﻣﻦ َ ِ ﲷ َﻦ اﳋَﻠﯿ ُﻞ ﰲ ُﻣﻌ َﺠ ِﻤﻪ ))اﻟ َﻌ ْﲔ(( �َﺪَ دًا َﻛ ً �َ -
ﺑﲔ اﳌ ُ ْﺼﻄﻠَ َ�ﲔِ - دون ﺗَ ْﻔﺮﻗ ٍﺔ ْ َ
ﺧيﻞ َ - و� َْﺴ ْتﺸﻬِﺪُ �ﻠﳱﺎ ،وﯾُن َ ِبّ ُﻪ �ﲆ ٔأﳖ� ﺎ ِﻣﻦ اﳌ ُ �ﻌﺮ ِب ٔأو ا�� ِ
ﺜﲑا ﻣﺎ ﰷن ﯾَن ُﺴ�ﳢُ ﺎ إﱃ ﻟُﻐ ٍﺔ ﺑ َﻌ ْﯿﳯِ ﺎ ،ﻛﲈ � َ َﺴ َﺐ "ﻫﯿﺎ ﴍاﻫﯿﺎ" إﱃ اﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ: و َﻛ ً
� � ﻗَي�ﻮ ُم ،وﻛﲈ � َ َﺴ َﺐ "ﻃﻪ" إﱃ اﳊَبَﺸ� �ﯿ ِﺔ و َﻣ ْﻌﻨﺎﻫﺎَ � :ر ُ� ُﻞ ،و� َ َﺴ َﺐ )اﳉُﻠ�ﺴﺎن( � َ�
اﻟﱪ�َ ِﺮ ،و� َ َﺴ َﺐ �اﻟﺰﻗ�ﻮ َم لﻠُﻐ ِﺔﴫ و َْ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و� َ َﺴ َﺐ )اﻟ َﻘ ْيﻄﻮن( وﻫﻮ اﳌُ�ْﺪَ ُع لﻠُﻐ ِﺔ ِﻣ ْ َ إﱃ ِ
ﲈت ا�� ﺧي ِ� ،وٕاﻧ �ﲈ ا�ﳫ ِﴫ اﳋَﻠﯿ ُﻞ �ﲆ اﻟﺘ� ْﻨبي ِﻪ �ﲆ َ ِ ٕاﻓْﺮﯾﻘي� َﺔ وﻫﻮ �اﻟﺰﺑْﺪُ �ﻟﺘ� ْﻤ ِﺮ ،وﱂ ﯾَﻘتَ ِ ِ
اﻟﺴﲈعِ ﺳﺎس �ﲆ � �ﲑﻩُ ،ﻣ ْﻌ ِﳣﺪً ا ﰲ ا ٔ� ِ ﻌﲅ ﲠﺎ ا�� ﺧي ُﻞ ِﻣﻦ ْ ِ َوﺿَ َﻊ ِ�� اﻟ َﻘﻮا ِ�ﺪَ اﻟ�ﱵ ﯾُ َ ُ
ﻘﻮل اﳋَﻠﯿ ُﻞ) :ﻓﺎٕذا َو َر َد �ﻠﯿﻚ ﳾ ٌء ِﻣﻦ ذ� ﺮب ﰲ ﺗَ ْﻘﺮ� ِﺮ ﻫﺬﻩ اﻟ َﻘﻮا ِ� ِﺪ؛ ﯾ َ ُ ﻋﻦ اﻟ َﻌ ِ
ﺮب وﻣﺎ ﻟيﺲ ِﻣﻦ ﺗَأٔﻟﯿ ِﻔﻬﻢْ َ ،ﳓ ُﻮ :ﻗَ ْﻌﺜ َْﺞ وﻧ َ ْﻌﺜَﺞ و َد ْﻋﺜَﺞ ﻻ ﻓﺎﻧ ُْﻈ ْﺮ ﻣﺎ ﻫﻮ ِﻣﻦ ﺗَأٔ ِﻟﯿﻒ اﻟ َﻌ ِ
ﻟﻜﻦ ٔأﻟ � ْﻔنﺎﻩ ﻟ ُﯿ َﻌﺮ َف َﲱ ُﯿﺢ �ﺎء ﻋﻦ ِﺛ َﻘ ٍﺔ ﱂ ﯾُﻨ َﻜ ْﺮ ،وﱂ �َﺴ َﻤ ْﻊ ﺑﻪ ،و ْ ﯾُ َنﺴ ُﺐ إﱃ َﻋﺮﺑ �ﯿ ٍﺔ ،وﻟﻮ َ
ﺮب ِﻣﻦ ا�� ﺧيﻞ(. ِﺑﻨﺎ ِء َ� ِم اﻟ َﻌ ِ
ﻟ�ﳫﻤ ِﺔ ا�� ﺧي ِ� ٔأﯾﻀً ﺎ؛ ُ
ﯾﻘﻮل وﰷن اﳋَﻠﯿ ُﻞ � َ ْﺴ�ﺘﻌ ِﻤ ُﻞ ُﻣ ْﺼﻄﻠَ َﺢ " ُﻣ�ﺪَ ﺛ ٍﺔ ٔأو ُﻣ ْبﺘﺪَ � ٍﺔ" َ ِ َ
ُﺮوف �ا�ﻟْ ِﻖ ٔأو اﳋَﻠﯿ ُﻞ) :ﻓﺎٕن َو َرد َْت �ﻠﯿﻚ َ ِﳇﻤ ٌﺔ ُر�ﻋ �ﯿ ٌﺔ ٔأو ﺧُﲈﺳ� �ﯿ ٌﺔ ُﻣ �ﻌﺮا ٌة ِﻣﻦ اﳊ ِ
ا�ﳫﻤ َﺔ ُﻣ�ﺪَ ﺛ ٌﺔ ُﻣ ْبﺘﺪَ � ٌﺔ ،ﻟيﺴﺖ ﰲ َ� ِم اﻟ َﻌﺮب(. اﻟﺸ َﻔﻮﯾ � ِﺔ ...ﻓﺎ ْ� َ ْﲅ ٔأ �ن ﺗ� َ ِ �
�ت ،و ِ� ْﺴبﳤِ ﺎ ﻔﺎت الﻠ�ﻐﻮﯾ � ِﺔ �ﻟﻨ� ِّﺺ �ﲆ اﳌ ُ �ﻌﺮ ِ ﻌﺎﺟ ِﻢ واﳌُﺼﻨ� ِ وﻗﺪ ﺗَﻮ َاﺻ َﻞ ا ْﻫ ِﺘﲈ ُم ٔأ ْﲱ ِﺎب اﳌ َ ِ ْ
ﺮب �ﺛﻮن ﻋﻦ َﻣﺬا ِﻫ ِﺐ اﻟ َﻌ ِ ﻼل ذ� ﯾ َ َﺘ�ﺪ َ ﺴﲑ َﻣ ْﻌﻨﺎﻫﺎ ،وﰲ ِ� ِ لﻠ�ﻐ ِﺔ اﻟ�ﱵ ﻧ ُ ِﻘ َﻞ ِﻣﳯﺎ ،وﺗَ ْﻔ ِ
ﻤﲒ ﺑﻪ اﳌ ُ �ﻌﺮ ُب ﻣﻦ ا ٔ�ﻟْ ِ
ﻔﺎظ اﻟ َﻌﺮﺑ �ﯿﺔ. ﻤﻲ وﻣﺎ ﯾُ � ُﻌﲈل ا ٔ� ْ َﲺ ّ ِ
ﰲ ا ْﺳ� ِﺘ ِ
ﯾﺐ اﻟﻘﺎﰟ ُ�ﻦ َﺳ �ﻼ ٍم )ت٢٢٤ :ﻫـ( لﻠ ُﻤ �ﻌﺮ ِب ﻓَ ْﺼ ًﻼ ﰲ ِﻛﺘﺎﺑِﻪ" :اﻟ َﻐﺮ ُ ﻓﻘﺪ ٔأﻓْ َﺮ َد ٔأﺑﻮ ُﻋ َﺒ ْﯿ ٍﺪ ِ ُ
ْ -
ﺮب ﰲ اﻟ َﻌﺮﺑ �ﯿﺔ(. ﻐﺎت اﻟ َﻌ ِ�ﲑ ﻟُ ِ اﳌُﺼﻨ� ُﻒ" ،ﺑ ُﻌ ْﻨﻮ ِان) :ﻣﺎ َد َ� َﻞ ِﻣﻦ ْ ِ
۳٦
-و ٔأﻓْ َﺮ َد � ا ُ�ﻦ ﻗُتَ ْﯿﺒ َﺔ )ت٢٧٦ :ﻫـ( ﻓَ ْﺼ ًﻼ ُﻣ َﻄ �ﻮ ًﻻ ﰲ ِﻛﺘﺎﺑِﻪٔ " :أدَب ا�ﲀ ِﺗ ِﺐ" ،ﺑ ُﻌ ْﻨﻮ ِان:
اﻟ� ِم ا ٔ� ْ َﲺ ّﻤﻲ(. )ﻣﺎ �َﳫ� َﻢ ﺑﻪ اﻟﻌﺎ �ﻣ ُﺔ ِﻣﻦ َ
-و ٔآﻓْ َﺮ َد � ا ُ�ﻦ د َُرﯾ ٍﺪ ﰲ آ ٓ ِﺧ ِﺮ ِﻛﺘﺎﺑِﻪ "اﳉَ ْﻤﻬَﺮة" ً�� ُﻣ َﻄ �ﻮ ًﻻ ﺑ ُﻌ ْﻨﻮ ِان�) :ب ِﻟﲈ �َﳫ� َﻤ ْﺖ ﺑﻪ
اﻟﻔﺎرﺳ� �ﯿ َﺔ ا ٔ� ْﺻ ِﻞ و �اﻟﺮوﻣي� َﺔ
ﻔﺎظ ِ ﺻﺎر ﰷلﻠ�ﻐ ِﺔ( ،ﺑ َ � َﲔ ﻓيﻪ ا ٔ�ﻟْ َ ﺣﱴ َ ﺮب ِﻣﻦ َ� ِم اﻟ َﻌ َﺠ ِﻢ � اﻟ َﻌ ُ
واﻟﻨ� َﺒﻄ �ﯿ َﺔ و � ْ
اﻟﴪ�ﻧ �ﯿﺔ.
وﴎ اﻟ َﻌﺮﺑ �ﯿ ِﺔ(؛ ٔأ �وﻟُﻬﲈ ﺑ ُﻌ ْﻨﻮ ِان) :ﻓَ ْﺼ ٌﻞ -و ٔأﻓْ َﺮ َد � اﻟﺜ �ﻌﺎ ِﻟ �ﱯ ﻓَ ْﺼﻠَﲔِ ِﻣﻦ ِﻛﺘﺎﺑِﻪ ) ِﻓ ْﻘ ُﻪ الﻠ�ﻐ ِﺔ ِ �
ﺮب إﱃ ﺗَ ْﻌﺮ�ﳢِ ﺎ ٔأو �َ ْﺮ ِﻛﻬﺎ ﻄﺮ ِت اﻟ َﻌ ُ ﺮب ،ﻓﺎﺿْ � ﰲ ﺳ�ﯿﺎﻗ ِﺔ ٔأ ْﺳﲈ ٍء ﺗَ َﻔ �ﺮد َْت ﲠﺎ اﻟ ُﻔ ْﺮ ُس َ
دون اﻟ َﻌ ِ
ﺑﻌﺾ ا ٔ�ﺋِ �ﻤ ِﺔ إﱃ الﻠ�ﻐ ِﺔ �ﺎﴐ ُت ﺑﻪ ﳑ�ﺎ � َ َﺴ� َﺒﻪ ُ ﻛﲈ ﱔ( ،واﻟﺜ �ﺎﱐ ﺑ ُﻌ ْﻨﻮ ِان) :ﻓَ ْﺼ ٌﻞ ﻓ� َ ْ
�اﻟﺮوﻣي�ﺔ(.
ﺨﺼ ِﺺ( ﺛَﻼﺛ َﺔ ٔأﺑْﻮ ٍاب؛ ا ٔ� �و ُل ِﻣﳯﺎ ﺑ ُﻌ ْﻨﻮ ِان) :ﻣﺎ -و ٔأﻓْ َﺮ َد � ا ُ�ﻦ ِﺳ�ﯿﺪَ ﻩ ﰲ ِﻛﺘﺎﺑِﻪ )اﳌ ُ �
ﺪال ﰲ اﻟﻔﺎ ِرﺳ� �ﯿﺔ(، )�ب ّ ِاﻃﺮا ِد ا ٕﻻﺑْ ِ �أﻋ ِﺮ َب ِﻣﻦ ا ٔ� ْﺳﲈ ِء ا ٔ� ْ َﲺﻤ �ﯿﺔ( ،واﻟﺜ �ﺎﱐ ِﻣﳯﺎ ﺑ ُﻌ ْﻨﻮ ِانُ :
اﻟ�م(. ﺮب ِﻣﻦ َ ﻐﺎت اﻟ َﻌ ِ واﻟﺜ �ﺎ ِﻟ ُﺚ ﺑ ُﻌ ْﻨﻮ ِان) :ﻣﺎ �ﺎﻟَ َﻔ ِﺖ اﻟﻌﺎ �ﻣ ُﺔ ﻓيﻪ ﻟُ ِ
ﻤﻲ( اﻟ� ِم ا ٔ� ْ َﲺ ّ َِﺪﯾﺚ ﻋﻦ اﳌ ُ �ﻌﺮ ِب ﻓﻬﻮ )اﳌ ُ �ﻌﺮ ُب ِﻣﻦ َ َﻌﲅ -ﺧ �ُﺺ �ﳊ ِ ﺘﺎب -ﻓ� ﻧ َ ُ ٔأ �ﻣﺎ ٔأ �و ُل ِﻛ ٍ
ﴪ ِت اﳌ ُ �ﻌﺮ�ت. اﻟﯿﻘﻲ ،وﻫﻮ ِﻣﻦ ٔأ ْﻛ َ ِﱪ اﻟ ُﻜ ُت ِﺐ اﻟ�ﱵ َ َﲨ َﻌ ْﺖ وﻓَ � َ ﺼﻮر اﳉَﻮ ّ ِ ٔ�ﰊ َﻣنْ ٍ
ا�دي ﺻﺎ ِﺣ ُﺐ ﻔﺎظ اﳌ ُ �ﻌﺮﺑ ِﺔ :اﻟ َﻔ ْﲑوز � و ِﻣﻦ ا ٔ� ْ�ﻼ ِم �ا��ﻦ ﰷن ﳍﻢ ا ْﻫ ِﺘﲈ ٌم َﻛﺒﲑٌ � ٔ�ﻟْ ِ
نﻮن و ٔأ ْﺳﲈ ِء اﻟﻨ� ِ
ﺒﺎ�ت �ﺎت اﻟ ُﻌﻠﻮ ِم واﻟ ُﻔ ِ ﺜﲑا ِﻣﻦ ُﻣ ْﺼﻄﻠَ ِ )اﻟﻘﺎﻣﻮس اﳌُﺤﯿﻂ(؛ إذ َذ َﻛ َﺮ َﻛ ً
ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ُﺔ ﰲ ﺛﲔ واﻟ ُﻔ َﻘﻬﺎ ِء واﻟ ُﺒ ْ� ِان؛ ﻓ َﻜ ُ َﱶ ِت ا ٔ�ﻟْ ُ دات ا ٔ� ْد ِوﯾ ِﺔ ،و ٔأ ْﺳﲈ ِء اﳌُ� ِّﺪ َ
و ُﻣ َﻔﺮ ِ
ِﻛﺘﺎﺑِﻪ ،وﻟيﺲ ٔأ َد �ل �ﲆ ذ� ِﻣﻦ ٔأﻧ �ﻪ َذ َﻛ َﺮ ﰲ َﺻ ْﻔ� ٍﺔ وا ِ�ﺪ ٍة ﻣﺎ ﯾ َ ُﻘﺮ ُب ِﻣﻦ ﻋ ََﴩ ِة
ْ
ﻤﻲ؛ ﻛ َﻘ ْﻮ ِ�: ا�ﳫﻤ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ ُ �ﰒ ﯾَﺬ ُﻛ ُﺮ ُﻣﺮا ِدﻓَﻬﺎ ا ٔ� َﲺ �
ﰷن ﯾَﺬ ُﻛ ُﺮ َ ِ ﻟﻜﻦ �أ ِ� َﺬ �ﻠﯿﻪ ٔأﻧ �ﻪ َ �تْ ، ُﻣ �ﻌﺮ ٍ
اﻟﱪﻧﻮف(. )اﻟﺸﺎﻓﺎﻓَ ُﺞ :ﻧ َ ْب ٌﺖُ ،ﻣ َﻌ �ﺮ ُب :ﺷﺎ�ﺑَﻚ ،وﻫﻮ ُ ْ �
۳۷
ﻗﺼﺔ ﺍﻟﺘّﻌﺮﻳﺐ
ﻌﻮب اﻟﺸ ُ ﻌﻮب ،ﻓﻜﲈ ﺗَ ْﻘ ِﱰ ُض � اﻟﺸ ِ ﺑﲔ � ﲀك ْ َ ﰷﻻﺣ ِت ِ ﻐﺎت َﴐور ٌة �رﳜ �ﯿ ٌﺔ ْ ﺑﲔ الﻠ � ِ �ﺣ ِتﲀكُ ْ َ ْ
ُﻌﱪ ﻋﻦ ﻫﺬﻩ اﳌَﻈﺎ ِﻫ ِﺮ ،وﺛَ �ﻤ َﺔ َﻋﻮا ِﻣ ُﻞ ُﻣتَﻌ ِّﺪد ٌة دات اﻟ�ﱵ ﺗ ِ ّ ُ َﻣﻈﺎ ِﻫ َﺮ اﻟﺜ �ﻘﺎﻓ ِﺔ ﺗَ ْﻘ ِﱰ ُض ٔأﯾﻀً ﺎ اﳌ ُ َﻔﺮ ِ
ﻐﺎتِ ،ﻣﳯﺎ اﻟ َﻌﻮا ِﻣ ُﻞ � ْﻗ ِتﺼﺎدﯾ � ُﺔ واﻟ ِ ّﺴ�ﯿﺎﺳ� �ﯿ ُﺔ واﻟ ِﻌ ْﺮﻗي� ُﺔ، ﺑﲔ الﻠ � ِ �ﺣ ِتﲀ ِك ْ َ ﺗُﺆ ِ�ّ ُﺮ ﰲ ُوﻗﻮعِ ْ
ﻌﺎت ا ٔ�ﻗَ ِ ّﻞ ﻐﻮي �ﲆ اﳌ ُ ْﺠﳣ َ ِ وﻗﻮ ًة ﺗَﻔ ِﺮ ُض ﺗَأٔ َﺛﲑﻫﺎ الﻠ � � ﴬا � ﻌﺎت ا�ٔ ْﻛ َ َﱶ َﲢ � ً وﻻ َﺷ �ﻚ ٔأ �ن اﳌ ُ ْﺠﳣ َ ِ
ﻌﻮب اﳌُ�ﺎ ِور ِة اﻟﺸ ِ ﻐﺎت � ﺮب ّ ِ �ٔ -ي َﺷ ْﻌ ٍﺐ -ﺧَﻀَ َﻌ ْﺖ ﻟُﻐﳤُ ﻢ ﻟ َﺘأٔﺛﲑ ِات ﻟُ ِ ﴬا وﻗُ �ﻮةً ،واﻟ َﻌ ُ َ َﲢ � ً
ﺤﴬ ﺛَ �ﻤ َﺔ َﻋﻮا ِﻣ ُﻞ �أﺧﺮى ﺗَﻠ َﻌ ُﺐ ﳍﻢ؛ ِﻣﻦ ﻓﺎ ِرﺳ� �ﯿ ٍﺔ وﯾﻮ�ﻧ �ﯿ ٍﺔ وﻻﺗﯿني� ٍﺔ ،وﲜﺎ ِﻧ ِﺐ �
اﻟﻘﻮ ِة واﻟﺘ� � ِ
ﺑﲔ الﻠ�ﻐ َﺘﲔِ ؛ ِ�ا نَﺮى ﻐﺎتِ ،ﻣﻦ ٔأ َ ِّﳘﻬﺎ :اﻟ َﻌﻼﻗ ُﺔ اﻟﻌﺎﺋِﻠ �ﯿ ُﺔ ْ َ ﺑﲔ الﻠ � ِﺒﲑا ﰲ اﻟﺘ�أٔﺛﲑ ِات ْ َ د َْو ًرا َﻛ ً
ﻐﺎت ﺳﺎﻣي� ٌﺔ -ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﱔ ﻟُﻐ ٌﺔ ﺳﺎﻣي� ٌﺔ- ٔآ �ن ﺗَآٔ َﺛﲑ الﻠ�ﻐ ِﺔ ا�ٓراﻣي� ِﺔ واﳊَبَﺸ� �ﯿ ِﺔ -وﱔ ﻟُ ٌ
ٔأ ْﻗﻮى ِﻣﻦ ﺗَأٔ ِﺛﲑ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ و �اﻟﻼﺗﯿني� ِﺔ؛ ٔ�ﳖ� ﲈ ِﻣﻦ �ﺎﺋِ ِ� الﻠ � ِ
ﻐﺎت اﻟﻬِ ْﻨﺪﯾ � ِﺔ ا ٔ� ْورو ِﺑ ّ �ﯿﺔ.
�ﺣ ِتﲀكُ اﳌﺎ ِد �ي دات إﱃ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻫﻮ ْ ُﺧﻮل ﺗ� اﳌ ُ َﻔﺮ ِ ﺋيﺲ ﰲ د ِ ﻓﺎﻟﻌﺎ ِﻣ ُﻞ �اﻟﺮ ُ
ﻬﻮر�ﺣ ِتﲀكُ ِﻣﻦ ُﻇ ِ ﻌﻮب ا ��ﺧﺮى ،وﻣﺎ ٔأد�ى إﻟﯿﻪ ﻫﺬا ْ اﻟﺸ ِ ﯿﺎﳼ واﻟﺜ �ﻘﺎ �ﰲ � �� َﻣ ِﻢ و � واﻟ ِ ّﺴ� �
ﻌﱪ ﻋﳯﺎ؛ ﻓﻘ ِﺪ ْاﺣتَ �ﻚ ﺮب �ﲆ ِ� ٍﲅ ﲠﺎ ،وﻟيﺲ ﰲ ﻟُﻐﳤِ ﻢ ﻣﺎ ﯾُ ِ ّ ُ �ﻜﻦ اﻟ َﻌ ُ
�ت ﱂ ِ ُﻣ ْﺴ�ﺘ�ﺪَ ٍ
ﻼت ،وا ْﻣ ِﱱاجِ ﲈل ﻋﻦ َﻃﺮ ِﯾﻖ اﻟ ِﺘّ�ﺎر ِة واﻟﻬِ ْﺠﺮ ِة و ّ ِاﻟﺮ ْ� ِ اﻟﺸ ِﺮب ﲜﲑاﳖِ ﻢ ا�ٓراﻣيّ َِﲔ ﰲ � اﻟ َﻌ ُ
ﻣﻮرا ﱂ �َ ُﻜ ْﻦ َﻣآٔﻟﻮﻓ ًﺔ ﰲ ﺑﯿئﳤِ ﻢ ﳑ�ﺎ ﺑﻌﺾ اﻟ َﻘبﺎﺋِ ِﻞ ا�ٓراﻣي� ِﺔ �ﻟﻌﺎﻟَ ِﻢ اﻟ َﻌﺮ ِ ّﰊ ،وا ْﻗتَبَﺴﻮا ِﻣﳯﻢ ٔآ ً ِ
ﺴﻔﻲ وﻣﺎ َورا َء ا �ﻟﻄﺒﯿﻌﺔ. ﻜﲑ اﻟ َﻔﻠْ ّ ِ اﻟﺼﻨﺎ� ِﺔ ُوﺷﺆو ِن اﻟﺘ� ْﻔ ِ �ﺎت ّ ِﯾَﺘ� ِﺼ ُﻞ ﲟ ُ ْﻨ َﺘ ِ
ﻼﻗﺎت اﻟﺜ �ﻘﺎﻓي� ُﺔ و� ْﻗ ِتﺼﺎدﯾ � ُﺔ ﻓﻘﺪ ﰷﻧ َِﺖ اﻟ َﻌ ُ َﻨﻮب؛ ْ ﺮب ﲜﲑاﳖِ ﻢ اﻟ َﯿ َﻤﻨ ّﯿ َِﲔ ﰲ اﳉ ِ و ْاﺣتَ �ﻚ اﻟ َﻌ ُ
وﻗﺪ ﻫﺎ َﺟ َﺮ ْت ُﻣنْ ُﺬ اﻟ ِﻘﺪَ ِم َﻛﺜﲑٌ ِﻣﻦ اﻟ َﻘبﺎﺋِ ِﻞ اﻟﺸ ْﻌ َﺒﲔِ ْ ، ﺑﲔ � و ّ ِا�ﯾني� ُﺔ ٔأ ْﻗﻮى ﻣﺎ ُ
�ﻜﻮن ْ َ
ﺮب ٔأ َﺷ �ﺪ � ْﻣ ِﱱاجِ ،وﰷﻧ َِﺖ اﻟ َﯿ َﻤﻨ �ﯿ ِﺔ ،ﻛ َﻘبﺎﺋِ ِﻞ ُﺧﺰا� َﺔ وا ٔ� ْو ِس واﳋ َْﺰ َرجِ ،وا ْﻣ َ َﱱﺟﻮا �ﻟ َﻌ ِ
ﺪار اﻟﻌﺎم. و�ﲑﻫﺎ ُﻣ ْﺴ� ِﳣ �ﺮ ًة �ﲆ َﻣ ِ ﻼت اﻟ َﻌﺮﺑ �ﯿ ُﺔ إﱃ ﺑِﻼ ِد اﻟ َﯿ َﻤ ِﻦ لﻠ ِﺘّ�ﺎر ِة ْ ِ ّ ِاﻟﺮ ْ� ُ
۳۸
وﲨ َﻌ ْﺖ ﺑيْﳯَ ﲈ َروا ِﺑﻂُ َوﺛﯿﻘ ٌﺔ بﺎشَ َ ، َﻨﻮبْ �ٔ � -ﺣ ِ ﺮب –ﻻ ﺳ� �ﯿﲈ َﻋ َﺮ ِب اﳉ ِ وﻗ ِﺪ ْاﺣتَ �ﻚ اﻟ َﻌ ُ
دات َﻛﺜﲑ ٌة ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ إﱃ يﺎد�ﻦ اﻟ ِ ّﺴ�ﯿﺎﺳ ِﺔ و� ْﻗ ِتﺼﺎ ِد واﻟﺜ �ﻘﺎﻓ ِﺔ ،ﻓﺎﻧْ َﺘ َﻘﻠَ ْﺖ ُﻣ َﻔﺮ ٌ ﰲ َﻣ ِ
اﻟ َﻌﺮﺑ �ﯿﺔ.
ﺮب � َﻜث ٍﲑ ِﻣﻦ ﻬﻮر اﻻ ْٕﺳﻼ ِم ٔأد ْ�ت إﱃ ا ْﻣ ِﱱاجِ اﻟ َﻌ ِ تﻮ�ﺎت اﻻ ْٕﺳﻼﻣي� َﺔ ﺑ ْﻌﺪَ ُﻇ ِ ُ �ﰒ ا �ٕن اﻟ ُﻔ ِ
ﻘﺎل َﻛﺜ ٍﲑ وﻗﺪ ٔأد�ى ذ� إﱃ اﻧْ ِﺘ ِ ﺮبْ ، ﻌﻮب اﻟ�ﱵ َد َ�ﻠَ ْﺖ ﰲ اﻻ ْٕﺳﻼ ِم وﰲ ُﺣ ْ ِﲂ اﻟ َﻌ ِ اﻟﺸ ِ �
ﺮب ﺑأٔ ْﲱﺎﲠِ ﺎ؛ ﻐﺎت اﻟ�ﱵ ْاﺣتَ �ﻚ اﻟ َﻌ ُ ﯿﺎد�ﻦ ِﻣﻦ ُﻣ ْﺨﺘ ِﻠ ِﻒ الﻠ � ِ دات ﰲ ُﻣ ْﺨﺘ ِﻠ ِﻒ اﳌ َ ِ ِﻣﻦ اﳌ ُ َﻔﺮ ِ
وﴎ�ﻧ �ﯿ ٍﺔ ،وﯾﻮ�ﻧ �ﯿ ٍﺔ و ِﻗ ْبﻄ �ﯿ ٍﺔ ،و�َ ْﺮ�َﺮﯾ � ٍﺔ وﻗُﻮﻃ �ﯿ ٍﺔ ،و�ُ ْﺮ� �ﯿ ٍﺔ و ُﻛ ْﺮدﯾ�ﺔ. ﻓﺎرﺳ� �ﯿ ٍﺔ ُ ْ
ِﻣﻦ ِ
ُﺮوب ا �ﻟﺼﻠﯿبي� ِﺔ ،وﰲ ﻐﺎت ا ٔ� ْوروﺑ �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ ﰲ اﳊ ِ �ﺣ ِتﲀكُ �لﻠ � ِ ﺗﯿﺢ لﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ْ ُ �ﰒ �أ َ
ﺑﲔ ﻼﻗﺎت َاﻟﻮﺛﯿﻘ ِﺔ ْ َ ﲀك وﺗَﻨَ �ﻮ َﻋ ْﺖ ٔأ ْﺳ�ﺒﺎﺑُﻪ؛ لﻠ َﻌ ِ �ﺣ ِت ِ ﺼﻮر اﳊَﺪﯾﺜ ِﺔ َﻛ ُ َﱶ ْت ﻓُ َﺮ ُص ْ اﻟ ُﻌ ِ
ﯿﺎت ا ٔ� ْوروﺑ �ﯿ ِﺔ ﰲ ﺜﺎت اﻟ ِﻌﻠْﻤ �ﯿ ِﺔ ،و َﻛ ْﱶ ِة �َﺪَ ِد اﳉﺎ ِﻟ ِ ﻌﻮب اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﺗَﺒﺎد ُِل اﻟ َﺒ َﻌ ِاﻟﺸ ِ ٔأ ْور �و� و �
�ﺎت اﻟﻐ َْﺮ ِب إﱃ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ﻓﺎﻧْ َﺘ َﻘ َﻞ لﻠ َﻌﺮﺑ �ﯿ ِﺔ وﻟَﻬَ�ﺎﲥِ ﺎ اﻟﻌﺎ ِ ّﻣي� ِﺔ َﻛﺜﲑٌ اﻟﴩ ِق ،و�َ ْﺮﲨ ِﺔ ُﻣ ْن َﺘ ِ�ْ
اﻟﺼﻨﺎ� ِﺔ�ﺎت ّ ِ ﺆون اﻟ ِ ّﺴ�ﯿﺎﺳ ِﺔ و� ْﺟ ِتﲈعِ و ُﻣنْ َﺘ ِ ﻐﺎت ا ٔ� ْورو ِﺑ ّ �ﯿ ِﺔ ﰲ ُﺷ ِ دات الﻠ � ِ ِﻣﻦ ُﻣ َﻔﺮ ِ
و ُﻣ ْﺼﻄﻠَ ِ
�ﺎت اﻟ ُﻌﻠﻮ ِم واﻟ ُﻔنﻮن.
۳۹
ﺍﻟﻠّﻐﺎﺕ ﺍﻟﱵ ﺃﺧﺬ ﻋﻨﻬﺎ ﺍﻟﻌﺮﺏ
ﻐﺎت ﺳﺎ ِﻣي� ٍﺔ ،ﰷلﻠ�ﻐ ِﺔ ا�ٓراﻣي� ِﺔ ﻐﺎت اﻟ�ﱵ ا ْﻗ َ َﱰﺿَ ْﺖ ِﻣﳯﺎ الﻠ�ﻐ ُﺔ اﻟ َﻌﺮﺑ �ﯿ ُﺔِ ،ﻣﻦ ﻟُ ٍ ﺗَﻌ �ﺪد َِت الﻠ � ُ
�ﲑ ﺳﺎ ِﻣي� ٍﺔ ،ﰷﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ واﻟﯿﻮ�ﻧ �ﯿ ِﺔ و �اﻟﻼﺗﯿني� ِﺔ ،وﺛَ �ﻤ َﺔ ﺿﺎ ِﺑﻂٌ ﰲ ﻐﺎت ْ ِ واﳊَبَﺸ� �ﯿ ِﺔ ،و ِﻣﻦ ﻟُ ٍ
ﻘيﻖ ٔأ ِ ّي الﻠ�ﻐ َﺘﲔِ -اﻟ َﻌﺮﺑ �ﯿ ِﺔ والﻠ�ﻐ ِﺔ اﳌ ُ ْﻘ َﱰ ِض ِﻣﳯﺎٔ -أ� ََﺬ ْت ِﻣﻦ ا ��ﺧﺮى.
َ ْﲢ ِ
�ﲑ ﺳﺎ ِﻣي� ٍﺔ )ﻓﺎ ِرﺳ� �ﯿ ٍﺔ َﻣث ًَﻼ( ،ﻓﻼ َﳜ ُﺮ ُج -ﻓﺎٕذا َو َ� ْﺪ� َ ِﳇﻤ ًﺔ َﻋﺮﺑ �ﯿ ًﺔ �ُﺴﺎوي َ ِﳇﻤ ًﺔ ﰲ ﻟُﻐ ٍﺔ ْ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ٔأو اﻟ َﻌ ْﻜﺲ. ا ٔ� ْﻣ ُﺮ ﻋﻦ ْاﺣ ِتﲈﻟَﲔِ ؛ ٕا �ﻣﺎ ٔأن َ
�ﻜﻮن اﻟ َﻌﺮﺑ �ﯿ ُﺔ ٔأ� ََﺬﲥْ ﺎ ِﻣﻦ ِ
ﲈﻻت: ﺳﺎو ْت َ ِﳇﻤ ًﺔ ﰲ ﻟُﻐ ٍﺔ ﺳﺎ ِﻣي� ٍﺔ )اﳊَبَﺸ� �ﯿ ِﺔ َﻣث ًَﻼ( ﻓث َ �ﻤ َﺔ ْاﺣ ِت ٌ
-وٕاذا َو َ� ْﺪ� َ ِﳇﻤ ًﺔ َﻋﺮﺑ �ﯿ ًﺔ َ
ﲈل�ﺣ ِت ُ ا�ﳫﻤ ُﺔ ﺳﺎ ِﻣي� ُﺔ ا ٔ� ْﺻ ِﻞ ،وﻫﺬا ْ ﻐﺘﺎن ﻗﺪ ٔأ َ� َﺬﲥْ ﲈ ِﻣﻦ ٔأ ِّﻣﻬﲈ ،و َ ِ �ﻜﻮن الﻠ � ِٕا �ﻣﺎ ٔأن َ
ا ٔ� ْﻗ َﺮب.
اﻟﺴﺎﻣي� ِﺔ ا ��ﺧﺮى ٔأو اﻟ َﻌ ْﻜﺲ. ﻋﻦ الﻠ�ﻐ ِﺔ �
�ﻜﻮن اﻟ َﻌﺮﺑ �ﯿ ُﺔ ﻗﺪ ٔأ َ� َﺬﲥْ ﺎ ِ
وٕا �ﻣﺎ ٔأن َ
ا�ﳫﻤ ِﺔ و َﻣ ْﻌﻨﺎﻫﺎ ،و َﻛ ْﯿﻔي� ِﺔ ا ْﺳ� ِﺘﻌﲈ ِﻟﻬﺎ ﰲ الﻠ�ﻐ َﺘﲔِ ، ﻘيﻖ ﻟَ ْﻔﻆِ َ ِوﳌ َ ْﻌﺮﻓ ِﺔ ذ� ﻻ ﺑُ �ﺪ ِﻣﻦ َ ْﲢ ِ
ا�ﳫﻤ ِﺔﻔﺎﻇﻬﺎ ،و ٔأ َ �ﱒ اﳊُ َﺠ ِﺞ اﻟ�ﱵ ﯾُﻌ َﺘ َﻤﺪُ �ﻠﳱﺎ ﻟﻨَ ُنﺴ َﺐ ٔأ ْﺻ َﻞ َ ِ ﺑﲔ ﺳﺎ�ِ ِﺮ ٔأﻟْ ِ واﻟ َﻌ ِ
ﻼﻗﺎت ﺑيْﳯَ ﺎ و ْ َ
ﻟ�ﳫﻤ ِﺔ ﰲ إ�ﺪى ﻘﺎق ﻇﺎ ِﻫ ٌﺮ َ ِ ﰷن ﺛَ �ﻤ َﺔ ا ْﺷ� ِﺘ ٌ
ﻘﺎق ،ﻓﺎٕذا َ ٔ� ِ ّي ﻟُﻐ ٍﺔ ِﻣﻦ الﻠ�ﻐ َﺘﲔِ ْ � :ﺷ� ِﺘ ُ
ﻘﺎق ﰲ الﻠ�ﻐ ِﺔ ا ��ﺧﺮىَ ،ﻋ َﺮﻓْنﺎ ٔأ �ن الﻠ � ْﻔﻆَ ٔأ ْﺻ ُ� ﰲ الﻠ�ﻐ ِﺔ اﻟ�ﱵ الﻠ�ﻐ َﺘﲔِ ﻣ َﻊ �َﺪَ ِم ذ� � ْﺷ� ِﺘ ِ
ﻮن(: ﻘﺎق ﻇﺎ ِﻫ ٌﺮ ،و ٔأﻧ �ﻪ َد َ� َﻞ ِﻣﳯﺎ إﱃ الﻠ�ﻐ ِﺔ ا ��ﺧﺮى؛ ِﻣث ُﻞَ ) :ﺣﻮارﯾ � َ ﯾُﻮ َ�ﺪُ � ﻓﳱﺎ ا ْﺷ� ِﺘ ٌ
ﻟﻮف ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻓﻼ ﯾُﻤ ِﻜ ُﻦ ا ْﺷ� ِﺘﻘﺎﻗُﻬﺎ ِﻣﻦ )�ﺎر(؛ ٔ� �ن ٔأ ْﻗ َﺮ َب َﻣ ْﻌ ًﲎ �ﲑ َﻣأٔ ٍ َ ِﳇﻤ ٌﺔ ﺑِﻨﺎ ُؤﻫﺎ ْ ُ
ِﻣﻦ َﻣﻌﺎﱐ ﻫﺬﻩ اﳌﺎ �د ِة ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ إﱃ ﻟَ ْﻔﻆِ )اﳊَﻮارﯾ ّ َِﲔ( ﻫﻮ �اﻟﺮﺟﻮعُ ،وﻫﻮ ﺑَﻌﯿ ٌﺪ �
ﰻ اﻟ ُﺒ ْﻌ ِﺪ
اﻟﺴ ْ ُﲑ واﳌ َ ْﴚ. ﻋﻦ َﻣ ْﻌﻨﺎﻫﺎ ﰲ اﳊَبَﺸ� �ﯿ ِﺔ -وﱔ الﻠ�ﻐ ُﺔ اﻟ�ﱵ َد َ� َﻞ ِﻣﳯﺎ الﻠ � ْﻔﻆُ لﻠ َﻌﺮﺑ �ﯿ ِﺔ -وﻫﻮ �
٤۰
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﻟﻔﺎﺭﺳﻴﺔ
َﺮي:اﻟﻔﺎرﺳ� �ﯿ ِﺔ؛ ﻗﺎ َل ا ٔ� ْزﻫ �ﲈت ا�� ﺧي ِ� ﰲ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َد َ�ﻠَ ْﺖ إ�ﳱﺎ ِﻣﻦ ِ ا�ﳫ ِ ا �ٕن ُﻣ َﻌﻈ َﻢ َ ِ
)و ِﻣﻦ َ� ِم اﻟ ُﻔ ْﺮ ِس ﻣﺎ ﻻ ُ ْﳛﴡ ِﻣ �ﻤﺎ ﻗﺪ ٔأﻋ َْﺮﺑ َ ْﺘﻪ اﻟ َﻌﺮب(؛ وذ� �َ ِﺮﺟ ُﻊ إﱃ �ﻗﻮ ِة اﻟ َﻌﻼﻗ ِﺔ
اﻟﺴبَ َﺐ ﰲ ٕا�ْﺸﺎ ِء َﻣﺪﯾﻨ ِﺔ ا ِﳊﲑ ِة -وﱔ َ�ﻠَﻘ ُﺔ ﳼ؛ إذ ا �ٕن � اﻟﺸ ْﻌ َﺒﲔِ اﻟ َﻌﺮ ِ ّﰊ و ِ
اﻟﻔﺎر ِّ ﺑﲔ � َْ
وﰷن ُﺳ �ﲀﳖُ ﺎ ﰷن ِﺣﲈﯾ َﺔ ُ�ﺪو ِد ﻓﺎ ِر َس ِﻣﻦ �ﺎر ِات اﻟ َﺒ ْﺪ ِوَ ، ﺮب واﻟ ُﻔ ْﺮ ِسَ - ﺑﲔ اﻟ َﻌ ِ ﺼﺎل ْ َ اﻻ ِﺗ ّ ِ
ﰟ اﻟ ُﻔ ْﺮ ِسَ ،
وﰷن اﻟ ُﻔ ْﺮ ُس ﺮب ،وﻗﺪ َﺣ َﳬَﻬﺎ اﳌَﻨﺎ ِذر ُة � ِ ْﻼط َﺷ� �ﱴٔ ،أ ْﻛ َ ُﱶﱒ ِﻣﻦ اﻟ َﻌ ِ ِﻣﻦ ٔأ� ٍ
ﲈن ِ�ﻦ ا ْﻣ ِﺮئِ اﻟ َﻘيْ ِﺲ ﻌﺎن )ﲠَ ْﺮام ﮔـﻮر( �ﻟﻨ� ْﻌ ِ ﯿﻨﻮن �ﳌَﻨﺎ ِذر ِة ﰲ ُﺣﺮوﲠِ ﻢ ،ﻛﲈ ا ْﺳ� َﺘ َ � َ ْﺴ� َﺘﻌ َ
ﻠﻮك اﳌَﻨﺎ ِذر ِة -ﻻ ْﺳ� ِﺘﻌﺎد ِة ُﻣ ْﻠ ِﻜﻪ ﺑ ْﻌﺪَ َوﻓﺎ ِة ٔأﺑﯿﻪَ ،ﲾﻬ َ�ﺰ � َ�يْﺸً ﺎ ا ْﻗتَ َﺤ َﻢ ﺑﻪ ٔأ ْر َض ٔ -أ َ� ِﺪ ُﻣ ِ
ﻠﻮك اﳌَﻨﺎ ِذر ِة َﻣبﻠَﻐًﺎ َﻋﻈﳰًﺎ؛ ﰷﴎ ِة ﲟ ُ ِ وﻗﺪ ﺑَﻠَﻐ َْﺖ ِﺛﻘ ُﺔ ا�ٔ ِ ﻓﺎر َس ،ﻓ َﻔ ِﺰﻋﻮا ِﻣنﻪ و ٔأ ْذﻋَﻨﻮا �ﳢَ ْﺮا َمْ ، ِ
ﲈن ِ�ﻦ ا ْﻣ ِﺮئِ اﻟ َﻘيْ ِﺲ ﻟ َﯿنﺸَ أ� ﰲ ِر�ﺎﯾ ِﺘﻪ ،وﺗَﺬ ُﻛ ُﺮ ﻓﻘﺪ ﺑ َ َﻌ َﺚ )�ﺰدﺟﺮد( َو َ َ�ﻩ )ﲠَ ْﺮا َم( إﱃ اﻟﻨ� ْﻌ ِ ْ
وﰷن ﯾ َ ِﻨﻈ ُﻢ ﲠﺎ ا ِ ّﻟﺸ ْﻌﺮ.
ﰷن ُﳚﯿﺪُ اﻟ َﻌﺮﺑ �ﯿ َﺔْ ،ﺑﻞ َ اﳌَﺼﺎ ِد ُر ٔأﻧ �ﻪ َ
ﺮب واﻟ ُﻔ ْﺮ ِس؛ ِﻣﻦ ذ� ﺑﲔ اﻟ َﻌ ِ ﻼﻗﺎت ا ْﺟ ِتﲈﻋ �ﯿ ٍﺔ ْ َ
وا�ت اﻟﺘ�ﺎرﳜ �ﯿ ُﺔ �ﲆ ُوﺟﻮ ِد �َ ٍ وﺗَﺪُ �ل ّ ِاﻟﺮ ُ
وﰷن �َ ِﺪ �ي ﰷن ٔأ �و َل َﻣﻦ َﻛ َﺘ َﺐ �ﻟ َﻌﺮﺑ �ﯿ ِﺔ ﰲ دﯾﻮ ِان ِﻛ ْﴪىَ ، ٔأ �ن �َ ِﺪ �ي َ�ﻦ زﯾ ِﺪ ِ�ﻦ َ �ﲪﺎ ٍد َ
ُ�ﻦ زﯾ ٍﺪ ُﳚﯿﺪُ اﻟ َﻌﺮﺑ �ﯿ َﺔ واﻟﻔﺎ ِرﺳ� �ﯿ َﺔ ﻣ ًﻌﺎ.
�ﲑﻫﺎ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﰲ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ٔأ ْﻗﻮى ِﻣﻦ ْ ِ ﰷن ﺗَأٔ ُﺛﲑ الﻠ�ﻐ ِﺔ ِ ﻓﻘﺪ َ �ﲁ ﻣﺎ َﺳ� َﺒ َﻖْ ، وﻧ َتي� ًﺔ ِّ
ﴫ اﳉﺎ ِﻫ ِ ّﲇ �� ْﻛ ِﺮ ٔأ �ن الﻠ�ﻐ َﺔ اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ اﻟ�ﱵ ﰷﻧ َﺖ ﰲ اﻟ َﻌ ْ ِ ﺪ�ﺮ ِّ اﻟﺴﺎﻣي� ِﺔ ،و َ� ٌ ﻐﺎت � ِﻣﻦ الﻠ � ِ
ﻼف يﺴﺖ اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ اﳊَﺪﯾﺜ َﺔ ،و� ْﺧ ِت ُ ﴫ َﺻ ْﺪ ِر اﻻ ْٕﺳﻼ ِم ﱔ الﻠ �ﻐ ُﺔ اﻟ َﻔﻬْﻠَﻮﯾ � ُﺔ ،وﻟ ِ و َﻋ ْ ِ
ﺑﲔ الﻠ�ﻐ َﺘﲔِ ﻟيﺲ ا ْﺧ ِتﻼﻓًﺎ � ً
َﺴﲑا. َْ
ﲈت اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ اﻟ�ﱵ ﺗُﻮ َ�ﺪُ ﰲ ا�ٓراﻣي� ِﺔ ٔآﯾﻀً ﺎ ﯾَت َ َنﺎزﻋُﻬﺎ ا�ﳫ ِ وﳑ�ﺎ َﲡﺪُ ُر اﻻٕﺷﺎر ُة إﻟﯿﻪ ٔآ �ن َ ِ
ﺑﲔ الﻠ�ﻐ َﺘﲔِ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ واﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻓﺪَ َ�ﻠَ ِﺖ �ﻜﻮن الﻠ�ﻐ ُﺔ ا�ٓراﻣي� ُﺔ ﺗ ََﻮ �ﺳ َﻄ ْﺖ ْ َ ﲈﻻنٕ :ا �ﻣﺎ ٔآن َ ْاﺣ ِت ِ
ا�ﳫﻤ ُﺔ َد َ�ﻠَ ِﺖ الﻠ�ﻐ َﺘﲔِ ﻣ ًﻌﺎ، �ﻜﻮن َ ِ ا�ﳫﻤ ُﺔ ا�ٓراﻣي� ُﺔ ٔآ �و ًﻻ ُ �ﰒ ُﻋ ّ ِﺮﺑ َ ْﺖ ِﻣﻦ ا�ٓراﻣي� ِﺔٔ ،آو ﻗﺪ ُ َِ
٤۱
ﻘيﺐ، وﲝ ٍﺚ وﺗَ ْﻨ ٍ ﻘيﻖ َﻛﺒ ٍﲑ َ ْﺘﺎج إﱃ َ ْﲢ ٍ
ﻋﻦ ا ��ﺧﺮى ،و ِﻣث ُﻞ ﻫﺬا َ ْﳛ ُ ﺘﻘ� ٕا ْ�ﺪاﻫﲈ ِ ُﻣ ْﺴ� � ً
وﻫﻮ ُﻣ�ﺎ ٌل ﰲ ٔأ ْﻛ َ ِﱶ ا ٔ� ْﺣﻮال.
ﻓﺎر َسِ ،ﺑﻞ ﺼﻮرا �ﲆ اﳌَﻨﺎ ِﻃ ِﻖ اﻟ�ﱵ ﰷﻧ َﺖ ُﲡﺎ ِو ُر َﻣ ْﻤﻠﻜ َﺔ ِ ﳼ َﻣ ْﻘ ً �ﻜﻦ اﻟﺘ�أٔ ُﺛﲑ ِ
اﻟﻔﺎر � وﱂ ِ
ﺑﻌﺾ ﺑﻌﺾ اﻟ ُﻔ ْﺮ ِس نَ َﺰﻟﻮا اﳌَﺪﯾﻨ َﺔ ﻗَﺪﳝًﺎ�ِ ،ﴍ َ�ﻦ َ و�ﲑﻫﺎ ٔأ �ن َ اﻟﺜ �ﺎﺑ ُِﺖ ﰲ اﳌَﺼﺎ ِد ِر اﻟﺘ�ﺎرﳜ �ﯿ ِﺔ ْ ِ
�س ﯾﻘﻮل اﳉﺎ ِﺣﻆُٔ ) :أ َﻻ �َﺮى ٔأ �ن ٔأ ْﻫ َﻞ اﳌَﺪﯾﻨ ِﺔ ﳌ�ﺎ نَ َﺰ َل ﻓﳱﻢ ٌ ﺑﲔ ٔأ ْﻫ ِﻠﻬﺎ؛ ُ ﻔﺎظ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ْ َ ٔأﻟْ ِ
ﻮن اﻟﺒ ِِّﻄﯿﺦَ ا ِﳋ ْ ِﺮ� َﺰ،
ﻔﺎﻇﻬﻢِ ،و�� � ُﺴ �ﻤ َ ﻔﺎظ ِﻣﻦ ٔأﻟْ ِ ِﻣﻦ اﻟ ُﻔ ْﺮ ِس ﰲ ﻗَﺪ ِﱘ ا�� ْﻫ ِﺮ �َ ِﻠﻘﻮا ﺑأٔﻟْ ٍ
اﻟﺸ ْﻄﺮ َﱋ: ﻮن ِ ّ ﻮص :اﳌ َ ُﺰ َور ،و� ُﺴ �ﻤ َﻮن اﳌ َ ُﺼ َ اﻟﺴ ِﻤﯿﻂَ� :اﻟﺮ ْزد ََق ،و� ُﺴ �ﻤ َ ﻮن � و� ُﺴ �ﻤ َ
ا �� ْﺷ َ ْ ﻧﱰ َﺞ(.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﻟ�ﱵ َد َ�ﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ: ﻔﺎظ ِ -و ِﻣﻦ ا ٔ�ﻟْ ِ
ﻼ�ﺎت اﻻٕدار ِةِ ،ﻣث ُﻞ: ْ -اﺻ ِﻄ ُ
ْﻘﺎنَ :ﻣأٔﺧﻮذ ٌة ِﻣﻦ )دﻫﮕ�ﺎن( ٔأو )دﻩ �ﺎن( ،و)دﻩ( ﻫﻮ ا ٕﻻ ْﻗﻠ ُﲓ ٔأو اﻟ َﻘ ْﺮﯾ ُﺔ ،و)�ﺎن(، ا�� ﻫ ُ
ﺋيﺲ اﻟ َﻘ ْﺮﯾﺔ.
ﺋيﺲ ،ﻓﻬﻮ َر ُ ٔأيَ :ر ٌ
اﻟﴚ ِء وا�� ا ِﻓﻊ ِ ﻠﲓ واﻟ ِﻮﻻﯾ ِﺔ ،و)�ن(ٔ ،أي :ﺻﺎ ِﺣ ِﺐ � �نُ :ﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ )ﻣﺮز( ٔأي :ا ٕﻻ ْﻗ ِ اﳌ َ ْﺮ ُز ُ
ﻮن اﳌﲓ. ﺋيﺲ اﳌُﻘ �ﺪ ُم ،و ٔأ ْﻫ ُﻞ الﻠ�ﻐ ِﺔ ﯾَﻀ �ﻤ َ ﻋﻨﻪ ،وﻫﻮ �اﻟﺮ ُ
ﳼ) :ﻓﺮﺳﮓ(. ﰞ :و ٔأ ْﺻﻠُﻬﺎ ِ
اﻟﻔﺎر � اﻟ َﻔ ْﺮ ُ
ﻔﺎظ دﯾني� ٌﺔِ ،ﻣث ُﻞ: -و ِﻣﳯﺎ ٔأﻟْ ٌ
ﻜﻮ ٌن ِﻣﻦ ُﺟ ْﺰ ٔأ ِ�ﻦ) :ﻧﲑ(ٔ ،أي�َ :ﺪﯾ ٌﺪ ،و)روز(ٔ ،أي :ﳖَ ٌﺎر؛ َﳁ ْﻌﲎ )اﻟﻨ� ْﲑ ُوز( :وﻫﻮ ُﻣ �
)ﻧ َْﲑوز( :ا�ﳯ� ُﺎر اﳉَﺪﯾﺪُ ،وﻫﻮ ٔأ �و ُل اﻟ �ﺴ�ﻨﺔ.
اﳋﺎﺻ ُﺔ �ﻟ َﻌ َﺠ ِﻢ ٔأو اﳌ َ ْ�ﻠﻮﺑ ُﺔ ِﻣﻦ ﻋ ْﻨ ِﺪﱒ:
-وا ٔ� ْﺳﲈ ُء �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ) :ﭼـﻮﮔﺎن( ،و َﻣ ْﻌﻨﺎﻩ اﻟ ُﻌﻮ ُد اﳌ ُ َﻌﻮ ّج. ﳉﺎن :وﻫﻮ ﰲ ِ اﻟﺼ ْﻮ ُ�
اﻟﺼ ْﻨ ُﺞٔ :أ ْﺻﻠُﻬﺎ :ﭼ�ﻨﮓ ،وﱔ آ آ ٌ� �
لﻠﻄ َﺮ ِب والﻠ�ﻬْﻮ. �
٤۲
ﳼ :ﮔﺎوﻣيﺶُ ،ﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ )ﮔﺎو(ٔ ،أي :اﻟ َﺒ َﻘﺮ. اﳉﺎﻣﻮسٔ :أ ْﺻﻠُﻬﺎ ِ
اﻟﻔﺎر � ُ
ٔ -أ ْﺳﲈ ُء ٔأﻧْﻮاعِ اﻟن�ﺴﺎﺋِﺞ:
ﯾﺒﺎجٔ :أ ْﺻ ُ� ﰲ اﻟ َﻔﻬْﻠﻮﯾ � ِﺔ ،depak :وﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ :دﯾﺒﺎﻩ ٔأو دﯾﺒﺎ ،وﻫﻮ ّ ِا� ُ
اﳊَﺮ�ﺮ.
ﳼ :ا ْﺳ� َﺘ َ ْﱪﻩٔ ،أيَ� :ﺴ�ﯿ� ٌﺔ َ�ﯿﻨ ٌﺔ� ُ ،ﰒ �أﻃ ِﻠ َﻘ ْﺖ �ﲆ اﳊَﺮ� ِﺮ ا ٕﻻ ْﺳ� َﺘ ْ َﱪ ُقٔ :أ ْﺻﻠُﻬﺎ ِ
اﻟﻔﺎر �
اﻟﻐَﻠﯿﻆ.
ﳼ� :ﻟﺸﺎن ،وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ ا�ٔ ْﻛ ِﺴ�ﯿﺔ. ﻠﺴﺎنٔ :أ ْﺻ ُ� ِ
اﻟﻔﺎر � ا �ﻟﻄ ْﯿ ُ
-ﻓﺎﺋِﺪ ٌة:
�ﲑﻫﺎ ،و�َ ِﺮﺟ ُﻊ ذ� ا ْﻋ َﺘﲎ اﻟ ُﻘﺪاﱉ ﲟﺎ ُﻋ ّ ِﺮ َب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ٔأ ْﻛ َ َﱶ ِﻣ �ﻤﺎ ا ْﻋ َﺘﻨَﻮا ﲟﺎ ُﻋ ّ ِﺮ َب ِﻣﻦ ْ ِ
ﺒﺎب ﺛَﻼﺛﺔ: ٔ� ْﺳ� ٍ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ و ِﻗ � ِ� ﻣﺎ ُﻋ ّ ِﺮ َب ِﻣﻦ ْ ِ
�ﲑﻫﺎ. -١ﻟ َﻜ ْﱶ ِة ﻣﺎ ُﻋ ّ ِﺮ َب ِﻣﻦ ِ
ﻼف ْ ِ
�ﲑﻫﺎ. ثﲑ ِﻣﳯﻢِ ،ﲞ ِ � �ٔ -٢ن اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ ﰷﻧ َﺖ َﻣ ْﻌﺮوﻓ ًﺔ �ى اﻟ َﻜ ِ
ْﻼل ﺑﻠَ ْﻔ ِﻈﻬﺎ ﰲ ُﺮوف اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻣ َﻊ �َﺪَ ِم ا ٕﻻ� ِاﻟﻔﺎرﺳ� �ﯿ َﺔ ﯾُﻤ ِﻜ ُﻦ ٔأن �ُﻜتَ َﺐ �ﳊ ِ � �ٔ -٣ن ِ
�ﲑﻫﺎ ِﻣﻦ الﻠ�ﻐﺎت. ﻼف ْ ِ ﻮﺿﻊ ٍ ِﻣﻦ اﳌَﻮ ِاﺿﻊِِ ،ﲞ ِ َﻣ ِ
ﺮون ٔأ ْﺻﻠَﻬﺎ ،وٕاذا َذ َﻛﺮوا َ ِﳇﻤ ًﺔ ِ�ا �َﺮى اﻟ ُﻘﺪاﱉ إذا َذ َﻛﺮوا َ ِﳇﻤ ًﺔ ُﻣ �ﻌﺮﺑ ًﺔ ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﯾَﺬ ُﻛ َ
ون �ﲆ اﻟ َﻘ ْﻮ ِل � َﻜ ْﻮﳖِ ﺎ ُﻣ �ﻌﺮﺑ ًﺔ ِﻣﻦ ﯿﺎن ٔأ ْﺻ ِﻠﻬﺎ ،وﯾ َ ْﻘتَ ِﴫ َ �ﲑﻫﺎ ﱂ ﯾ َ َﺘ �ﻌﺮﺿﻮا ﻟ َﺒ ِ ُﻣ �ﻌﺮﺑ ًﺔ ِﻣﻦ ْ ِ
�اﻟﺮوﻣي� ِﺔ ٔأو اﻟﻬِ ْﻨﺪﯾ � ِﺔ ٔأو ْ ِ
�ﲑﻫﲈ.
٤۳
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﻵﺭﺍﻣﻴﺔ
اﻟﴪ�ﻧ �ﯿ ُﺔ، َ�ﺎت َﻛﺜﲑ ٌة؛ ِﻣﳯﺎ :اﻟﻨ� َﺒﻄ �ﯿ ُﺔ ،و � ْ اﻟﺴﺎﻣي� ِﺔ ،وﻟﻬﺎ ﻟَﻬ ٌ ﻐﺎت � الﻠ�ﻐ ُﺔ ا�ٓراﻣي� ُﺔ إ�ﺪى الﻠ � ِ
اﻟﺸﺎ ِم،ادي � ﻨﻮن ُﺳﻬﻮ َل ُﺳﻮرﯾ َﺔ وﺑَﻮ َ ﻮن ﰷﻧﻮا ﯾ َ ْﻘ ُﻄ َ و�ﲑﻫﺎ ،وا�ٓراﻣي� َ اﻟﺼﺎﺑِﺌ ِﺔُ ْ ، وآٓراﻣي� ُﺔ �
ﻮن ﻟيﺲ َﻋﻈ َﲓ اﳋ ََﻄ ِﺮ ،ﻓﺎ �ٕن الﻠ�ﻐ َﺔ ا�ٓراﻣي� َﺔ ﯿﺎﳼ �ا�ي ﻟَ ِﻌ َﺒﻪ ا�ٓراﻣي� َ ﰷن ا�� ْو ُر اﻟ ِ ّﺴ� � وٕاذا َ
ﺸﺎرا و ِاﺳ ًﻌﺎ ﴩ ِت اﻧْ ِت ً اﻟﺸﺎ ِم؛ ُ
ﺣيﺚ اﻧْت َ َ َ ﺒﲑا ﰲ ِﻣنْ َﻄﻘ ِﺔ اﳉَﺰ�ﺮ ِة اﻟ َﻌﺮﺑ �ﯿ ِﺔ و � ﻗﺪ ﻟَ ِﻌ َﺒ ْﺖ د َْو ًرا َﻛ ً
ﺑﻌﺾ َﻣنﺎ ِﻃ ِﻖ اﻟ ِﻌﺮ ِاق ،و ٔأ ْﺻ َﺒ َﺤ ْﺖ ﻟُﻐ َﺔ اﻟ ِﺘّ�ﺎر ِة ﺑﲔ ا�ﳯ� ْ َﺮ ِ�ﻦ و ِ ﻄﲔ و ْ َ ﰲ ﺑِﻼ ِد ﺳﻮرﯾ � َﺔ و ِﻓﻠَ ْﺴ َ
اﻟﺴﺎﻣي� ِﺔ و ٔأ ْﻛ َ ِﱶﻫﺎ
ﻐﺎت � اﻟﺴبَ ُﺐ ﰲ اﻧْ ِتﺸﺎ ِرﻫﺎ إﱃ ٔأﳖ� ﺎ ِﻣﻦ ٔأ ْﺳﻬ َِﻞ الﻠ � ِ واﻟ ِ ّﺴ�ﯿﺎﺳ ِﺔ ،و�َ ِﺮﺟ ُﻊ �
ُﻣﺮوﻧ ًﺔ و ُﻣﻼ َءﻣ ًﺔ لﻠ َﺤﯿﺎ ِة اﳊَﻀﺎرﯾ � ِﺔ واﻟ ِﻌﻠْﻤ �ﯿﺔ.
ﺘﺎز َﺟﺰ�ﺮ َة ﺮون ﻣ َﻊ ا�ٓراﻣيّ َِﲔ ﰲ ِد َﻣ ْﺸ َﻖ ،وﻗَﻮا ِﻓ ُﻞ ا�ٓراﻣيّ َِﲔ ﰷﻧ َﺖ َ ْﲡ ُ وﰷن ُ �ﲡ ُﺎر َﻣﻜ� َﺔ ﯾَﺘ� ِﺠ َ َ
ﺪ�ﻦ ﲠﺎ ﻐﺎت اﻟﻨ� ْﴫاﻧ �ﯿ ِﺔ ،اﻟ�ﱵ ﯾ َ ُ ﺮب ِﻣﻦ ِ� ٍﺔ إﱃ �آﺧﺮى ،وﰷﻧ َِﺖ ا�ٓراﻣي� ُﺔ ِﻣﻦ ٔآ َ ِّﱒ ﻟُ ِ اﻟ َﻌ ِ
ﺮب ،وﰷﻧ َﺖ الﻠﻐﺔ ا�ﯾنيﺔ ﻋﻨﺪ ا�ﳱﻮد. َﻛﺜﲑٌ ِﻣﻦ اﻟ َﻌ ِ
ﺼﻮر ُﻣ ْﺨﺘ ِﻠﻔ ٍﺔ؛ ﻔﺎظ اﻟ�ﱵ َد َ�ﻠَ ْﺖ إ�ﳱﺎ ﰲ ُﻋ ٍ ﻻف ا ٔ�ﻟْ ِ والﻠ�ﻐ ُﺔ اﻟ َﻌﺮﺑ �ﯿ ُﺔ َﻣﺪﯾﻨ ٌﺔ لﻠ�ﻐ ِﺔ ا�ٓراﻣي� ِﺔ ﺑآ آ ِ
ﻠﻮن �ﻟ ِﻔﻼ� ِﺔ �ﺎت ّ ِاﻟﺰرا� ِﺔ ﻋﻦ اﻟﻨ� َﺒﻂِ �ا��ﻦ ﰷﻧﻮا ﯾَﻌ َﻤ َ ﺮب ُﻣ َﻌﻈ َﻢ ُﻣ ْﺼﻄﻠَ ِ ﻓﻘﺪ ٔأ َ� َﺬ اﻟ َﻌ ُ ْ
ﲈت اﻟﯿﻮ�ﻧ �ﯿ ِﺔ و �اﻟﻼﺗﯿني� ِﺔ اﻟ�ﱵ ا�ﳫ ِ ﺑﲔ َ ِ �ﲆ �ﺎﻓَ ِﺔ اﳉَﺰ�ﺮ ِة ،وﰷﻧ َِﺖ ا�ٓراﻣي� ُﺔ ﻟُﻐ ًﺔ َوﺳ�ﯿﻄ ًﺔ ْ َ
ﻔﺎﻇﺎ َﻛﺜﲑ ًة ﰲ �ن ٔأﻟْ ً
اﻟﴪ ِ اﻟﺼﺎﺑِﺌ ِﺔ واﻟﻨ� َﺒﻂِ و � ْ ﻋﻦ � ﺮب ِ َد َ�ﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻛﲈ ٔأ َ� َﺬ اﻟ َﻌ ُ
و�ﲑ ذ�. اﻟﺼ ْﯿﺪ ِ� وا ِﳊﯿﺎﻛ ِﺔِ ْ ، اﻟﻄ ِ ّﺐ و � اﻟ ِﺘّ�ﺎر ِة و ِﺳ�ﺒﺎﻛ ِﺔ اﳌَﻌﺎ ِد ِن و ِّ
�ﻜﻮن �آ ِ� َﺬ ْت ِﻣﻦ ﻟَﻬْ� ٍﺔ ِﻣﻦ ﻟَﻬ ِ
َ�ﺎت ﻓﻘﺪ ُ ﲈت ا�ٓراﻣي� ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ؛ ْ ا�ﳫ ِ وﲣﺘ ِﻠ ُﻒ َﻣنﺎ ِﺑ ُﻊ َ ِ َْ
ا�ﳱَ ﻮدﯾ � ِﺔ ا�ٓراﻣي� ِﺔٔ ،آو ﻟَﻬْ� ِﺔ اﻟﻨ�ﺼﺎرى ،و ِﻣﳯﺎ ﻣﺎ ﻫﻮ َﻣآٔﺧﻮ ٌذ ﻋﻦ َﻃﻮاﺋِ َﻒ َﺻﻐﲑ ٍة
َ�ﺎت ٔآ ْﻣ ٌﺮ َﺻ ْﻌ ٌﺐ، ﺑﲔ ﺗ� الﻠ�ﻬ ِ ا�ﳫﻤ ِﺔ ا�ٓراﻣي� ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ِﻣﻦ ْ ِ وﲢﻘ ُيﻖ َﻣﺼﺪَ ِر َ ِ ﰷﳌ َ ْﻨﺪاﺋِ �ﯿ ِﺔْ َ ،
َ�ﺎتٔ ،أ �ﻣﺎ ﻣﺎن اﻻ ْٕﺳﻼ ِم ِﻣﻦ ﻫﺬﻩ الﻠ�ﻬ ِ ﴫ اﳉﺎ ِﻫ ِ ّﲇ و ٔأ �و ِل َز ِ وﻗ ِﺪ ا ْﻗتَبَ َﺴ ِﺖ اﻟ َﻌﺮﺑ �ﯿ ُﺔ ﰲ اﻟ َﻌ ْ ِ
ﻓﲀن ِﻣﻦ � ْ
اﻟﴪ�ﻧ �ﯿﺔ. ﺎﳼ َ ﴫ اﻟ َﻌ �ﺒ ِّ ﺒﺎﺳﻬﺎ ﰲ اﻟ َﻌ ْ ِ ا ْﻗ ِت ُ
٤٤
ﲈت ا�ٓراﻣي� ِﺔ اﻟ�ﱵ َد َ�ﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﻗ ْب َﻞ اﻟ َﻌ ْ ِ
ﴫ اﻟﻌ �ﺒ ِّ
ﺎﳼ: ا�ﳫ ِ -و ِﻣﻦ َ ِ
ﺒﺎ�ت اﻟ�ﱵ ﻻ ﺗَﻨبُ ُﺖ ﰲ اﳉَﺰ�ﺮ ِة اﻟ َﻌﺮﺑ �ﯿ ِﺔِ ،ﻣث ُﻞ �اﻟﺮ �ﻣ ِﺎن ،واﳋَ ْﻤ ِﺮ ،واﻟ ِﻜ ْﱪ ِ
ﯾﺖ، ٔأ ْﺳﲈ ُء اﻟﻨ� ِ
واﳌ َ ْﺮ�ﺎن.
ﻻتِ ،ﻣث ُﻞ اﻟﺒﺎ ِب واﻟ ُﻘ ْﻔ ِﻞ و �اﻟﺰ�ﺎجِ واﻟ ِﻜ ِيﺲ واﻟ �ﺴ� ْﯿ ِﻒ ٔآ ْﺳﲈ ُء َﻛﺜ ٍﲑ ِﻣﻦ ٔآ ْﺟﺰا ِء اﻟ َﺒيْ ِﺖ وا� آ ِ
و َ
اﳋﺎﰎ.
اﻟﺴﻮق.ﻄﺎن ،وا ٔ� �ﻣ ِﺔ ،واﻟﻌﺎﻟَ ِﻢ ،واﳌَﺪﯾﻨ ِﺔ ،و � اﻟﺴﻠْ ِ ﲈ�ِ ،ﻣث ُﻞ � ﻣﺎ ﯾ َ َﺘﻌﻠ � ُﻖ �ٕدار ِة اﳌ َ ِ ِ
�ﺎت اﻟ ِﻜتﺎﺑ ِﺔ واﻟ ِﻘﺮاء ِة واﻟﺘ� ْﺪر ِ�ﺲ
ﺮب ٔآ�َﺬوا اﳋَﻂ� ِﻣﻦ ا�ٓراﻣيّ َِﲔ ﻓﺎ �ٕن ُﻣ ْﺼﻄﻠَ ِ و ٔ� �ن اﻟ َﻌ َ
ﺘﺎب ،وﻗَﺮ �آ ،وﻧ ُ ْﻘﻄ ٍﺔ ،وﺻﻮر ٍة ،وﺗَ ْﻔ ِ
ﺴﲑ، اﻟ�ﱵ َد َ�ﻠَ ْﺖ ِﻣﻦ ا�ٓراﻣي� ِﺔ لﻠ َﻌﺮﺑ �ﯿ ِﺔ َﻛﺜﲑ ٌةِ ،ﻣث ُﻞِ :ﻛ ٍ
و ِﺗﻠْﻤﯿﺬ.
وﺻ ٍ
ﻠﯿﺐ، ﻼكَ ، ﻗﺎن ،و َﻣ ٍ ﻔﺎظ ّ ِا�ﯾني� ِﺔِ ،ﻣث ُﻞَ :ر ْﲪ ٍﻦ ،وﻗَي�ﻮ ٍم ،و َﺳﻜيﻨ ٍﺔ ،وﻓُ ْﺮ ٍ َﻛﺜﲑٌ ِﻣﻦ ا ٔ�ﻟْ ِ
و�ب ،و َﻛ َﻔﺮ.
ْﺪﯾﻖ ،و َد ��ﺎلٍ َ ، ِوزﻧ ٍ
ﻮﺳﻂِ ﻟُﻐ ٍﺔ �آﺧﺮىِ ،ﻣثﻞ: ﲈت ا�ٓراﻣي� ِﺔ َد َ�ﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﺑ َﺘ � ﺑﻌﺾ َ ِ
ا�ﳫ ِ -و ُ
و� � َﲌَ :د َ�ﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ﺑﻮ ِاﺳﻄ ِﺔ ا�ٓراﻣي�ﺔ. ﻮتَ َ ، �وس ،و�ﺑُ ٍ ﻗُﺪ ٍ
ﻮﺳﻂِ ا�ٓراﻣي� ِﺔ، ﲈت ا�ﳱَ ﻮدﯾ � ِﺔ ّ ِا�ﯾني ِﺔ َد َ�ﻠَ ْﺖ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﺑ َﺘ � ا�ﳫ ِ َﻛﺜﲑٌ ِﻣﻦ َ ِ
�ﲑ ٔآﻧ �ﻪ َﻣ ْﺸﻜﻮكٌ ﰲ ٔآ ْﺻ ِﻠﻬﺎ؛ ٔآﱔ ِ� ْﱪﯾ � ٌﺔ و َد َ�ﻠَ ِﺖ ا�ٓراﻣي� َﺔ ﻼك و َﺳﻜيﻨ ٍﺔ و ٔآ �ﻣ ٍﺔَ ْ ، ِﻣث ُﻞَ :ﻣ ٍ
ٔأم اﻟ َﻌ ْﻜﺲ.
-و ِﻣ �ﻤﺎ ُﻋ ّ ِﺮ َب ٔأﯾﻀً ﺎ:
اﻟﺼ ْﺤﻨﺎةُ ،وﻫﻮ إدا ٌم ﯾُﺘ�� َُﺬ ِﻣﻦ ﯿﲀت اﳌ َ ْﻤﻠﻮ� ُﺔ اﻟ�ﱵ ﯾُﻌ َﻤ ُﻞ ِﻣﳯﺎ � اﻟﺴ َﻤ ُ اﻟﺼ ُﲑ :وﻫﻮ � ِّ
ﻤﻮن ﲠﺎ. اﻟﺸﺎ َم ﯾ َ َﺘﳫ� َ
ﴎ� �ﱐ ُﻣ �ﻌﺮ ٌب؛ ٔ� �ن � اﻟ �ﺴ َﻤ ِﻚ ،وﻫﻮ ُ ْ
٤٥
اﻟﱪَﺴﺎ ِء ﻫﻮ؟ ٔأيِ :ﻣﻦ ٔأ ِ ّي اﻟﻨ� ِﺎس ﻫﻮ؟ و ٔأ ْﺻ ُ�ﻘﺎلِ :ﻣﻦ ٔأ ِ ّي َ ْ � اﻟﱪَﺴﺎ ُء :اﳋَﻠْ ُﻖ واﻟﻨ� ُﺎس ،ﯾُ ُ َ ْ�
�ﻟﴪ�ﻧ �ﯿ ِﺔ� :ﺮ�ﺷﺎ ،و َﻣ ْﻌﲎ )�ﺮ(ُ :
��ﻦ، ﺴﺎن ،و َﺣﻘيﻘ ُﺔ الﻠ � ْﻔﻆِ ﲠﺎ � ْ �ﻟﻨ� َﺒﻄ �ﯿ ِﺔ :ا ُ�ﻦ ا ٕﻻ� ْ ِ
و)�ﺷﺎ( :ا ٕﻻ� ْ ُ
ﺴﺎن ،ﻓ َﻌ �ﺮﺑ َ ْﺘﻪ اﻟ َﻌﺮب.
�ﻟﴪ�ﻧ �ﯿ ِﺔ )�ﻃﻮرا(ُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﻟ ِﻔ ِ
ﻌﻞ اﻟﺸ َﺠ ِﺮ ،و ٔأ ْﺻ ُ� � ْ ﺎﻃﻮر :ﻫﻮ �ﺎ ِﻓﻆُ اﻟﻨ�� ِْﻞ و � اﻟﻨ� ُ
اﻟﻈﺎ َء ﻃﺎء. ﲳ ِﻌ �ﻲ :ﻫ َُﻮ اﻟﻨ� ُ
ﺎﻇﻮر ،واﻟﻨ� َﺒﻂُ ْﲡ َﻌ ُﻞ � )ﻧ ََﻄﺮ(ٔ ،أي :ﻻ َﺣﻆَ وراﻗَ َﺐ ،ﻗَﺎ َل ْ �ا� ْ َ
٤٦
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﳊَﺒﺸﻴﺔ
اﻟﺴﺎﻣي� ِﺔ ،و ٔأ ْﻛ َ ُﱶ ﻣﺎ َد َ� َﻞ ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ �ﲆ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﰲ اﳌ َ ِ
�ﺎل اﳊَبَﺸ� �ﯿ ُﺔ إ�ﺪى الﻠ � ِ
ﻐﺎت �
ﯾﲏِ ،ﻣثﻞ: ّ ِا� ِ ّ
ﻮن(ْ َ :ﲨ ُﻊٔ ، hàwwaryà :أي� :اﻟﺮﺳﻮل. ) َﺣﻮارﯾ � َ
�ﻓَﻖِ :ﻣﻦ ٔ ،nàfakaأيَ :ﺷ �ﻚ وداﻫَﻦ.
نﱪٔ :أ ْﺻﻠُﻬﺎٔ ،manbar :أي :اﳌَﻘ َﻌﺪ. ِﻣ َ ٌ
ابٔ :أ ْﺻﻠُﻬﺎٔ ،mehràm :أي :اﳌَﻌ َﺒﺪ.
ِﻣ ْﺤﺮ ٌ
ُﻣﺼ َﺤ ٌﻒٔ :أ ْﺻﻠُﻬﺎٔ ،mashaf :أي :اﻟ ِﻜ ُ
تﺎبُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦٔ ،sahafa :أيَ :ﻛ َﺘﺐ.
٤۷
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ
اﻟﯿﻮ�ن ﺑ َ ْﺪ ًءا
ﺮب و ُ ﻐﺎت اﻟﻬِ ْﻨﺪﯾ � ِﺔ ا ٔ� ْورو ِﺑ ّ �ﯿ ِﺔ ،وﻗ ِﺪ ْاﺣتَ �ﻚ اﻟ َﻌ ُ
الﻠ�ﻐ ُﺔ اﻟﯿﻮ�ﻧ �ﯿ ُﺔ ِﻣﻦ �أ ْﴎ ِة الﻠ � ِ
دات اﻟﯿﻮ�ﻧ �ﯿ ُﺔ اﻟ�ﱵ تﻮ�ﺎت اﻻ ْٕﺳ َﻜنْﺪَ ِر ،واﳌ ُ َﻔﺮ ُ
ِﻣﻦ ٔأوا ِﺧ ِﺮ اﻟ َﻘ ْﺮ ِن �اﻟﺮا ِﺑﻊ ِ ﻗ ْب َﻞ اﳌﯿﻼ ِد ا �ٕ� َن ﻓُ ِ
ﻣﺎن ﻼل �اﻟﺮو ِ �ﺣ ِت ِ َد َ�ﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﰲ ﺗ� اﳌ َ ْﺮ� ِ� ﻻ �َﲀ ُد ﺗُﺬ َﻛ ُﺮٔ ،أ �ﻣﺎ اﳌ َ ْﺮ� ُ� اﻟ�ﱵ ﺗَﺒﺪَ �أ ْ
ﻄﲔ و ِﻗ ْﺴ ًﻤﺎ ِﻣﻦ اﻟ ِﻌﺮ ِاق ،وﺗَنْﳤَ يﻲ ﺑﻔتﺢ ﴫ َﺳ�ﻨَ َﺔ ٣٠ق.م وﺳﻮرﯾ � َﺔ و ِﻓﻠَ ْﺴ َ )اﻟﺮوم( ِﻣ ْ َ �
وﻗﺪ �َﺸَ أٔ ْت ﰲ ﺗ� ﺒﲑاْ ، ﺑﲔ الﻠ�ﻐ َﺘﲔِ َﻛ ً �ﺣ ِتﲀكُ ْ َ ﰷن ْ ﻓﻘﺪ َ ﺮب ِﻟﻬﺬﻩ اﳌَﻨﺎ ِﻃ ِﻖْ ، اﻟ َﻌ ِ
وﲻﺮاﻧ �ﯿ ٍﺔﻼﻗﺎت ِﺳ�ﯿﺎﺳ� �ﯿ ٍﺔ ُ ْذات �َ ٍ ﻏﺴ َﺎن ،وﰷﻧ َﺖ َ اﳌ َ ْﺮ� ِ� إﻣﺎر ٌة َﻋﺮﺑ �ﯿ ٌﺔ ﱔ إﻣﺎر ُة ﺑَﲏ �
ﺮب ِﻣﻦ َﲨﯿﻊ ِ ٔأ ْﳓﺎ ِء اﳉَﺰ�ﺮ ِة ﳌ َ ْﺪحِ �أ َﻣﺮاﲛِ ﺎ ٔأو وﻗﺪ ﻗَ َﺼﺪَ ﻫﺎ اﻟ َﻌ ُ اﻟﺒﲒْﻄ �ﯿ ِﺔْ ، َﻣتﯿﻨ ٍﺔ ﻣ َﻊ ا�� ْو ِ� َﻧ
اﻟﱰ ِف ،وﻣﺎ ﰷﻧﻮا ﺒﺎب اﳊَﻀﺎر ِة و � َ لﻠﺴ ْﻜﲎ ،و ٔأ�َﺬوا ﻣﺎ ﰷﻧﻮا �َ َﺮ ْوﻧ َﻪ ِﻣﻦ ٔأ ْﺳ� ِ لﻠ ِﺘّ�ﺎر ِة ٔأو �
ﻔﺎظ اﻟ َﻐﺮﯾﺒﺔ. ﻌﻮن ِﻣﻦ ا ٔ�ﻟْ ِ � َﺴ َﻤ َ
ﻌﺎرﲥْ ﺎ اﻟ َﻌﺮﺑ �ﯿ ُﺔ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ﻗَﻠﯿ ٌ� إذا ﻣﺎ ﻗ َيﺴ ْﺖ ﲟﺎ ٔأ َ� َﺬﺗْﻪ ِﻣﻦ دات اﻟ�ﱵ ا ْﺳ� َﺘ َ ا �ٕن اﳌ ُ َﻔﺮ ِ
ﻮﺳﻂِ ﲈت اﻟ�ﱵ َد َ�ﻠَ ْﺖ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﰷﻧ َﺖ ﺑ َﺘ � ا�ﳫ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﻛ َ ُﱶ َ ِ
ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ؛ ٔ� �ن ﲈت :إﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ � ْ اﻟﴪ�ﻧ �ﯿ ِﺔ ،و ِﻣﻦ َ �ﰒ ﯾ َ ِﺼ �ﺢ ٔأن ﯾُﻘﺎ َل ﰲ ﻫﺬﻩ َ ِ
ا�ﳫ ِ �ْ
�ﱐ اﻟﴪ ِ ّ ﴎ� �ﱐ ،وﯾُﻤ ِﻜ ُﻦ ٔأن ﯾُﻘﺎ َل :ا �ٕن ٔأ ْﺻﻠَﻬﺎ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ؛ ٔ� �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ � ْ ٔأ ْﺻﻠَﻬﺎ ُ ْ
ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ.
دات اﻟ�ﱵ َد َ�ﻠَ ْﺖ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ٕاﱃ اﻟ َﻌﺮﺑ �ﯿﺔ: -و ِﻣﻦ اﳌ ُ َﻔﺮ ِ
ا ْٕز ِﻣي ٌﻞ ) ،(smill-eeوﻫﻮ ا ِﳌ ْﻄ َﺮﻗﺔ.
ٕا ْﻗﻠﯿ ٌﺪ ) ،(kleidi-onوﻫﻮ ا ِﳌ ْﻔتﺎح.
ِد ْر َ ٌﱒ ).(Drakhm-èe
د �ُﰷ ٌن )ُ ،(Dokhei-onﻣ َﻔﺮ ُد ا�� ﰷﻛﲔِ ،وﻫﻮ اﳊﺎﻧﻮت.
٤۸
ِﻃﻠ � ْﺴ ٌﻢ ) ،(Tèlesmaوﺗَ ْﻌﲏ ُﻃ َ
ﻘﻮس اﻟ ِﻌﺒﺎد ِة ،و ُاﻟﻮ َ
ﻗﻮف �ﲆ ا ٔ� ْﴎ ِار ،واﻟ ِﻘيﺎ َم ﺑأٔ ْﻋﲈلٍ
ِْ
ﲮﺮﯾ � ٍﺔ ِ ّ ِ
ﴎﯾ�ﺔ.
ﻃﺎس ).(Khàrtees ِﻗ ْﺮ ٌ
ﻗُ ْﻔ ٌﻞ ).(Kloustr-on
ُﻛﻮر ٌة.(<dir=RTL ،
�أ ْﺳﻄﻮر ٌة ).(Histori-a
ٕا ْﻛﺴﲑٌ ).(Kseeri-on
ِد َﻣ ْﻘ ٌﺲ ) ،(Mètaksaوﻫﻮ اﳊَﺮ�ﺮ.
ُﺳ� ْﻨ ٌ
ﺪس ) ،(Syndyksوﻫﻮ اﳊَﺮ ُ�ﺮ �اﻟﺮﻗيﻖ.
ﻓُنْ ٌ
ﺪق ).(Pontokhei-on
ﻗَ ْﺼ ٌ
ﺪ�ﺮ ).(Kassiter-on
ﻮب ).(Kyb-osُﻛ ٌ
�ﳰﯿﺎ ٌء ).(Khym-os
-ﺗَ ْﻨبيﻪ:
اﻟﺴﻠﻮﻗيّ َِﲔ -ﺑ ْﻌﺪَ اﻻ ْٕﺳ َﻜنْﺪَ ِر -ﻟﺴﻮرﯾ � َﺔ ،ﰷﻧ َِﺖ الﻠ�ﻐ ُﺔ اﻟﯿﻮ�ﻧ �ﯿ ُﺔ ﱔ الﻠ�ﻐ َﺔ ﰲ ٔأﺛْﻨﺎ ِء ُﺣ ْ ِﲂ �
�اﻟﺮ ْﲰ �ﯿ َﺔ �ﻟ� ْو ِ� ،وﰲ ٔأﺛْﻨﺎ ِء اﳊ ْ ُِﲂ �اﻟﺮ ِ ّ
وﻣﺎﱐ ٔأ ْﺻ َﺒ َﺤ ِﺖ الﻠ�ﻐ ُﺔ �اﻟﻼﺗﯿني� ُﺔ ﱔ الﻠ�ﻐ َﺔ �اﻟﺮ ْﲰ �ﯿ َﺔ
ﺑﺘﺎن �ﺪ�ا ،ﺑ َ ْﯿﺪَ ﺑﲔ اﻟﻨ� ِﺎس ،والﻠ�ﻐ ِ
َﺘﺎن ُﻣ ْت ِ
ﻘﺎر ِ �ﺎﻃ ِﺐ ْ َ�ﻟ� ْو ِ� ،وﺑَﻘ َي ِﺖ الﻠ�ﻐ ُﺔ اﻟﯿﻮ�ﻧ �ﯿ ُﺔ ﻟُﻐ َﺔ اﻟﺘ� ُ
ٔأ �ن ﺗَأٔ َﺛﲑ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ﰲ �اﻟﻼﺗﯿني� ِﺔ ٔأ ْﻗﻮى؛ إذ ﰷﻧ َِﺖ اﳊَﻀﺎر ُة �اﻟﺮوﻣﺎﻧ �ﯿ ُﺔ َورﯾﺜ َﺔ َﺣﻀﺎر ِة ِ
اﻟﯿﻮ�ن
�ﲑ ٔأﻧ �ﻪ ﯾُﻄﻠَ ُﻖ �ﲆ "اﻟﺮوﻣي� ِﺔ" � َﺸ َﻤ ُﻞ الﻠ�ﻐ َﺘﲔِ َ ْ ،
ﺮب ﻟَ ْﻔﻆَ � اﻟ َﻘﺪﳝ ِﺔ ،وٕا ُ
ﻃﻼق الﻠ � َﻐﻮﯾ ّ َِﲔ اﻟ َﻌ ِ
ﰷن �ﻟﺮوﻣي� ِﺔ الﻠ�ﻐ ُﺔ اﻟ�ﱵ َ ﺮي) :واﳌُﺮا ُد � اﻟﯿﻮ�ﻧ �ﯿ ِﺔ اﻟﺒ ﻧﲒْﻄ �ﯿ ِﺔ ٔأ ْﻛ َ َﱶ؛ ﻗﺎ َل اﻟ �ﺸ� ْﯿﺦُ ﻃﺎ ِﻫ ٌﺮ اﳉَﺰا�ِ �
٤۹
ﰷن َﻣ َﻘ �ﺮ ُﻣ ْﻠ ِﻜﻬﻢ ﰲ روﻣي� َﺔ، �ﲔ َ ﰷن ِﻣﳯﺎ َ ﺑﲔ ﻣﺎ َ ﻤﻮن ﲠﺎ ﻻ ﻓَ ْﺮ َق ﰲ ذ� ْ َ �اﻟﺮو ُم ﯾ َ َﺘﳫ� َ
ﰷن ِﻣﳯﺎ ﺑ ْﻌﺪَ ٔأن ﻧ ُ ِﻘ َﻞ ِﻣﳯﺎ إﱃ اﻟ ُﻘ ْﺴ َﻄ ْﻨﻄﯿني�ﺔ(. ﺑﲔ ﻣﺎ َ وَْ
ا�ﳫﻤ ِﺔ �
روﱊ ﺑ َﻘ ْﻮ ِﻟﻬﻢٕ :اﻧ �ﻪ ﻟُﻐ ُﺔ ﺮب إﱃ ٔأ �ن ٔأ ْﺻ َﻞ َ ِ ﻮن اﻟ َﻌ ُ ُﺸﲑ الﻠ � َﻐﻮﯾ � َ
يﺎن � ُﺑﻌﺾ ا ٔ� ْﺣ ِ وﰲ ِ
اﻟﺸﺎ ِم ٔأو ﻟُﻐ ٌﺔ ﺷﺎﻣي�ﺔ؛ ﻛ َﻘ ْﻮ ِل ا ِ�ﻦ د َُرﯾْ ٍﺪ) :وا�� را ِﻗ ُﻦ :اﳋَﻮخُ ،ﻟُ َﻐ ٌﺔ ﺷﺎﻣي� ٌﺔ ،و ٔأ ْﺣ َﺴ�ﳢُ ﺎ
ﺮب � َﻋ ِ
ُروﻣي� ًﺔ ُﻣ �ﻌﺮﺑﺔ(.
٥۰
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﻟﻼﺗﻴﻨﻴﺔ
دات �اﻟﻼﺗﯿني� ُﺔ إﱃ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﺑﺼﻮر ٍة ُﻣ ِ
بﺎﴍ ٍة ،و َد َ�ﻠَ ْﳤﺎ ﻋﻦ َﻃﺮ ِﯾﻖ َد َ�ﻠَ ِﺖ اﳌ ُ َﻔﺮ ُ
ﺪور ﺣﻮ َل اﻟﴪ�ﻧ �ﯿ ِﺔ ٔأو اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ٔأو اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ُورﺑ�ﲈ اﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ ،و ٔأ ْﻛ َ ُﱶ اﳌ ُ َﻔﺮ ِ
دات �اﻟﻼﺗﯿني� ِﺔ ﯾ َ ُ �ْ
َﻣ�ﺎﻟَﲔِ :
�ﺎل ا ٔ� �و ُل :ﻣﺎ � ِﺻ ٌ� �ﻟ ِﺘّ�ﺎر ِة؛ ٔ� ْﺳﲈ ِء اﳌَﻮاز ِ�ﻦ واﳌ َ ِ
ﲀﯾﯿﻞ واﻟﻨ�ﻘﻮ ِد: -اﳌ َ ُ
ِﳁﻦ ٔأ ْﺳﲈ ِء اﳌَﻮاز ِ�ﻦ� :اﻟﺮ ْﻃ ُﻞ ) (libraوا ٔ�وﻗي� ُﺔ ) ،(Unciaواﻟﻘﲑ ُاط )،(Keration
ﻄﺎر ).(Quintatius واﻟ ِﻘنْ ُ
-و ِﻣﻦ ٔأ ْﺳﲈ ِء اﻟ َﻜ ْي ِﻞ:
اﳌ ُ �ﺪ )ٔ (Modiusأو ) (Modiumواﻟ ِﻘ ْﺴﻂُ ) ،(Custusواﻟ َﻘنْ َﻘ ُﻞ )،(Concalta
و�ﺎء ﰲ ِﺷ ْﻌ ِﺮ ُر ْؤﺑ َﺔ ِﻣﻦ �اﻟﺮ َﺟ ِﺰ: ﲶ ٌﻢَ ، وﻫﻮ ِﻣ ْﻜيﺎ ٌل َ ْ
ﻣﺎ � ﻻ َ ْﲡ ُﺮﻓُﻬﺎ �ﻟ َﻘ ْن َﻘ ِﻞ
اﻟﳬأٔ ِة إن ﱂ ﺗَﻔ َﻌ ِﻞ ﻻ � ْ ََﲑ ﰲ َ ْ
-و ِﻣﻦ ٔأ ْﺳﲈ ِء اﻟﻨ�ﻘﻮ ِد:
ﯾﻨﺎر ) ،(Denariusواﻟ َﻔﻠْ ُﺲ ).(Pollis ّ ِا� ُ
ﻃﺎس )،(Cartis اﻟﺼ ِّﻚ ) ،(Saceusواﻟ ِﻘ ْﺮ ِ ﲈت �أﺧﺮى ﺗَ َﺘﻌﻠ � ُﻖ �ﻟ ِﺘّ�ﺎر ِةِ ،ﻣث ُﻞ� : وﳇ ٌ َِ
وﻗﺪ َد َ� َﻞ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ. ْ
�ﺎل اﻟﺜ �ﺎﱐ :ﻣﺎ ﯾ َ َﺘﻌﻠ � ُﻖ �ٕدار ِة اﻟﺒِﻼ ِد وِﻧﻈﺎ ِﻣﻬﺎ ،وا�� ﻻ ِ� �ﲆ ِﻧﻈﺎ ِم اﳉَيْ ِﺶ، -اﳌ َ ُ
ﺮب ﲠﺎ َﻣ ْﻌﺮﻓ ٌﺔ؛ ِﳁﳯﺎ: واﳊ َْﺮ ِب و ٔأ َدواﲥِ ﺎ اﻟ�ﱵ ﱂ � ُﻜ ْﻦ لﻠ َﻌ ِ
ﺜﲑا ﰲ ٔأ ْﺷ ِ
ﻌﺎر ﻣﺎ ﻗ ْب َﻞ اﻻ ْٕﺳﻼ ِم وﺑ ْﻌﺪَ ﻩ. وﻗﺪ َو َرد َْت َﻛ ً
ﴫ )ْ ،(Caesar اﻟ َﻘ ْي َ ُ
٥۱
اﻟﴩ ُﯾﻒ اﳊ �ُﺮ ،و ٔأ َ�ﺪُ ا ٔ�ﻋْﯿﺎن. اﻟﺒ ِْﻄﺮ ُﯾﻖ ) ،(Patriciusوﻫﻮ �
ﴫ اﳌ َ ِ�. اﻟ َﺒ ُ
ﻼط ) (Palatiumوﻫﻮ ﻗَ ْ ُ
اﻟﻄﺎﺑ َ ُﻊ ٔأو اﻟ ِﻜتﺎﺑﺔ. ِّ
اﻟﺴ ِ� �ﻞ ) ،(Sigilliumوﻫﻮ �
ﻫﺬ�ﻦ اﳌَ�ﺎﻟَﲔِ إﱃ ٔأﳖ� ﲈ ﰷ� اﳌَ�ﺎﻟَﲔِ َاﻟﻮﺣيﺪَ ِ�ﻦ �اﻟ� ِ�ﻦ وﻣﺎن ﰲ ِ �ﻟﺮ ِ ﺮب � و�َ ِﺮﺟ ُﻊ ﺗَأٔ� ُ�ﺮ اﻟ َﻌ ِ
ﺮب ِﺻ ٌ� َوﺛﯿﻘ ٌﺔ ﲠﲈ. ﰷن لﻠ َﻌ ِ َ
ﻔﺎظ �أﺧﺮىِ ،ﻣث ُﻞ اﻟ َﻘ ْﻮ� َ ِﺲ ) ،(Conusوﻫﻮ ُﻣﻘ �ﺪ ُم �اﻟﺮ ٔأ ِس ،و �
اﻟﺴ َﺠ ْﻨ َ� ِﻞ وﺛَ �ﻤ َﺔ ٔأﻟْ ٌ
) (Speculumوﻫﻮ ا ِﳌ ْﺮآٓة ،ﻗﺎ َل ا ْﻣ ُﺮ ُؤ اﻟ َﻘيْ ِﺲ ِﻣﻦ �
اﻟﻄﻮ ِﯾﻞ:
�ﲑ ُﻣﻔﺎﺿ ٍﺔ * �َﺮا�ِﳢُ ﺎ َﻣ ْﺼﻘﻮ ٌ� �
ﰷﻟﺴ َﺠ ْﻨ َ� ِﻞ ُﻣﻬَ ْﻔﻬَﻔ ٌﺔ ﺑ َ ْﯿﻀﺎ ُء ْ ُ
ﺎﺑﻮن ).(Sapo
اﻟﺼ ِو �
وا ِﳌ ْﻨ ِ
ﺪﯾﻞ ).(Mantele
واﻟ ِﻘ ْن ِ
ﺪﯾﻞ ).(candela
وا ِﳌ ِ
ﯿﻞ ).(Milia
ﻐﻮي :اﻟﻨ� ِ ُ
ﺎﰢ ﻗ ْب َﻞ ا ٔ�وان. ﻗﻮق ) ،(Praecoquusو َﻣ ْﻌﻨﺎﻩ الﻠ � � و َْ
اﻟﱪ ِ
٥۲
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﳍﻨﺪﻳﺔ
ﰷن ُﻣ َﻌﻈ ُﻤﻪ ﻋﻦ َﻃﺮ ِﯾﻖ الﻠ�ﻐ ِﺔ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ِﻣﻦ ﻐﺎت اﻟﻬِ ْﻨﺪﯾ � ِﺔ َ
ﻣﺎ َد َ� َﻞ اﻟ َﻌﺮﺑ �ﯿ َﺔ ِﻣﻦ الﻠ � ِ
ﺑﻐﲑ ﺗ �َﻮﺳﻂٍ:ﲈت اﻟ�ﱵ َﻋ َﺮﻓَ ْﺖ َﻃﺮﯾ َﻘﻬﺎ إﱃ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ْ ِ ا�ﳫ ِ َِ
ﯿﺎب ُﲡﻠَ ُﺐ ِﻣﻦ اﻟ ِ ّﺴ� ْﻨ ِﺪ ،اﻟﻮا ِ�ﺪ ُة ﺬﯾﺐ) :ﻗﺎ َل الﻠ � ْﯿ ُﺚ :اﻟ ُﻔ َﻮ ُطِ :ﺛ ٌ اﻟ ُﻔ َﻮ ُط� :ﺎ َء ﰲ ا�ﳤ� ْ ِ
ﻓﻮﻃﺔ(.
ﺬﯾﺐ) :اﳋَ َﺸ�ﺒ ُﺔ اﻟﻮا ِ�ﺪ ُة اﳌ ُ َﴩ َﺟﻌ ُﺔ اﳌ ُ َﺮﺑ�ﻌ ُﺔ ﻛﲈ ُ� ِﻠ َﺒ ْﺖ ِﻣﻦ اﻟﻬِ ْﻨ ِﺪ، اﻟﺴﺎ� ُﺔ� :ﺎ َء ﰲ ا�ﳤ� ْ ِ �
اﻟﺴﺎج(. وﲨ ُﻌﻬﺎ � َْ
ُوز �ط :وﻫﻮ ﺟي ٌﻞ ِﻣﻦ ٔأﻫ ِْﻞ اﻟﻬِ ْﻨ ِﺪ ،ﺗ َُنﺴ ُﺐ إ�ﳱﻢ اﻟ ِﺜ ّ ُ
ﯿﺎب �اﻟﺰ ّ ِﻃ �ﯿﺔ.
ﺬﯾﺐ) :ﻗﺎ َل الﻠ � ْﯿ ُﺚ :ا�ﳢَ َﻂ� ِﺳ� ْﻨﺪﯾ � ٌﺔ ،وﻫﻮ �ﺎء ﰲ ا�ﳤ� ْ ِ وﲠَ َ �ﻄ ٌﺔ :وﻫﻮ َﻃﻌﺎ ٌم ِﻣﻦ ا ٔ� ْﻃﻌﻤ ِﺔ؛ َ
ﺮب ،ﻓﻘﺎﻟﻮا :ﲠَ َ �ﻄ ٌﺔ َﻃ ّﯿِﺒﺔ(. ا �� ُر �ز ﯾُﻄ َﺒﺦُ �لﻠ � َ ِﱭ و �
اﻟﺴ ْﻤ ِﻦ ﺑﻼ ﻣﺎ ٍء ،و َﻋ �ﺮﺑ َ ْﺘﻪ اﻟ َﻌ ُ
َ �� :وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ �
اﻟﺼ ْﺒﻎ.
٥۳
ﺍﻟﺪﺧﻴﻞ ﻣﻦ ﺍﻟﻌﱪﻳﺔ
اﰟ ﺑَيْ ِﺖ اﳌَﻘ ِﺪ ِس-؛ ﻗﺎ َلﳑ�ﺎ ُﻋ ّ ِﺮ َب ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ :ا ْٕﺳﲈﻋﯿ ُﻞ ،وﻣﻮﳻ ،و ٔأور�ﺸَ َ ُﲅ -وﻫﻮ ْ ُ
ا ٔ�ﻋْﴙ:
ﲈن ِﲿ ْﻤ َﺺ ﻓأٔوري َﺷ َ ْﲅ
لﻠﲈل آٓﻓﺎﻗَ ُﻪ * ُﻋ َ وﻗﺪ ُﻃ ْﻔ ُﺖ ِ ْ
اﻟﺴﻼم. �ﻟﺴﲔِ ،و َﻣ ْﻌﲎ ٔأور�ْﺸَ َ َﲅ �ﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ :ﺑَيْ ُﺖ �
و�ُ ْﺮوى ِ ّ
٥٤
ﺣﺮﻛﺔ ﺍﻟﺘّﻌﺮﻳﺐ ﰲ ﺍﻟﻌﺼﺮ ﺍﻟﻌﺒﺎﺳﻲ
ﻔﺎظ اﻟ�ﱵ َد َ�ﻠَ ِﺖ ﺜﲑا ِﻣﻦ ا ٔ�ﻟْ ِ ﺮب ﻗَﺪﳝًﺎ � �� َﻣ ِﻢ اﳌُ�ﺎ ِور ِة وا ْﻗتَبَﺴﻮا ِﻣﻦ ﻟُﻐﺎﲥِ ﺎ َﻛ ً اﺗ َ�ﺼ َﻞ اﻟ َﻌ ُ
تﻮ�ﺎت �ﺎء اﻻ ْٕﺳﻼ ُم وا� � َﺴ َﻌ ْﺖ َﺣ َﺮﻛ ُﺔ اﻟ ُﻔ ِ ا�ﳫ ِﻢ ،وﳌ�ﺎ َ ﯿﺢ َ ِ ﺴﺎن اﻟ َﻌﺮ �ﰊ ،و�ُﺪ ْ�ت ِﻣﻦ َﲱ ِ ال ِﻠ ّ َ
ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ، ﺑﻌﺾ ا ٔ�ﻟْ ِ �ﺎت اﻻٕدار ِة واﻟ ِ ّﺴ�ﯿﺎﺳ ِﺔ ،ﻓﺎ ْﻗتَبَﺴﻮا َ ﻤﻮن إﱃ ُﻣ ْﺼﻄﻠَ ِ ْاﺣتَ َﺎج اﳌ ُ ْﺴ ِﻠ َ
ﻔﺎظ �أﺧﺮى ﻟ َﺘ َﻔﻲ �ﻟﻐ ََﺮ ِضِ ،ﻣث ُﻞ ا�� ْو ِ� ِﻣث ُﻞِ ّ :ا�ﯾﻮ ِان ،و َاﻟﱪﯾ ِﺪ ،وﺗ ََﻮ �ﺳﻌﻮا ﰲ دَﻻ ِ� ٔأﻟْ ٍ
اﻟﴩﻃﺔ. و �ْ
�ﺎ� ُ�ﻦ �َﺰﯾﺪَ ِ�ﻦ ُﻣﻌﺎ ِوﯾ َﺔْ َ ،ﻓﱰ َﺟ َﻢ ﴫ ﺑَﲏ ٔأ َﻣي� َﺔ؛ ٕا ْذ ﺑَﺪَ �أﻫﺎ ِ ُ اﻟﱰﲨ ِﺔ ﰲ َﻋ ْ ِ وﻗﺪ ﺑَﺪَ �أ ْت َﺣ َﺮﻛ ُﺔ � ْ ْ
�ﺎ� ُ�ﻦ �َﺰﯾﺪَ ِ�ﻦ ُﻣﻌﺎ ِوﯾ َﺔ )ﰷن ِ ُ اﻟﻄ ِ ّﺐ واﻟﻜﳰﯿﺎ ِء إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ؛ ﻗﺎ َل ا ُ�ﻦ اﻟﻨ�ﺪ ِﱘَ : ُﻛ ُﺘ ًﺒﺎ ﰲ ِّ
ﺑﺒﺎ� ﻓﺎﺿ ًﻼ ﰲ ﻧ ْﻔ ِﺴﻪ ،و� ِﳘ� ٌﺔ و َﻣﺤ �ﺒ ٌﺔ لﻠ ُﻌﻠﻮ ِم ،ﺧ ََﻄ َﺮ ِ وﰷن ِ وانَ ، � ُﺴ �ﻤﻰ َﺣﻜ َﲓ آ آ ِل َﻣ ْﺮ َ
وﻗﺪ ﴫْ ، ﰷن ﯾ َ ِﲋ ُل َﻣﺪﯾﻨ َﺔ ِﻣ ْ َ ﻼﺳﻔ ِﺔ اﻟﯿﻮ�ﻧ ّﯿ َِﲔ ِﻣ �ﻤﻦ َ ﻀﺎر َﺟﲈ� ٍﺔ ِﻣﻦ ﻓَ ِ اﻟﺼ ْﻨﻌ ُﺔ ،ﻓأٔ َﻣ َﺮ � ْٕﺣ ِ �
ﻄﻲ إﱃ ﺴﺎن اﻟﯿﻮ� ِ ّﱐ واﻟ ِﻘ ْب ّ ِ اﻟﺼ ْﻨﻌ ِﺔ ِﻣﻦ ال ِﻠ ّ ِ ﺗ �َﻔﺼ َﺢ �ﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و ٔأ َﻣ َﺮﱒ ﺑﻨَ ْﻘ ِﻞ اﻟ ُﻜ ُت ِﺐ ﰲ �
ﰷن ﰲ اﻻ ْٕﺳﻼ ِم ِﻣﻦ ﻟُﻐ ٍﺔ إﱃ ﻟُﻐﺔ(. ﺮﰊ ،وﻫﺬا ٔأ �و ُل ﻧ َ ْﻘ ٍﻞ َ اﻟ َﻌ ِ ّ
اﻟﻄ ِ ّﺐ ﰲ َﻋﻬْ ِﺪ ُ َﲻ َﺮ ِ�ﻦ ﻋ ْﺒ ِﺪ اﻟ َﻌﺰ� ِﺰ ،و�ُ ْﺮ ِ َﲨ ْﺖ ُﻛ ُﺘ ُﺐ اﻻٕدار ِة اﻟﻔﺎ ِرﺳ� �ﯿ ُﺔ و ُﻋ ّ ِﺮﺑ َ ْﺖ ُﻛ ُﺘ ٌﺐ ﰲ ِّ
اﻟﱰﲨ ِﺔ اﳋَﻠﯿﻔ ُﺔ ﻋ ْﺒﺪُ ﯾﺐ و � ْ وﰷن ٔأ ْﻛ َ َﱶ اﳌُﻬْ َﺘ ِّﻤ َﲔ ﺑأٔ ْﻣ ِﺮ اﻟﺘ� ْﻌﺮ ِ
�َ ، ﰲ َﻋﻬْ ِﺪ ِﻫﺸﺎ ِم ِ�ﻦ ﻋ ْﺒ ِﺪ اﳌ َ ِ ِ
ﰷن وان َ � ِ�ﻦ َﻣ ْﺮ َ ﯾﺐ ا�� واو ِ�ﻦ ﰲ َﻋﻬْ ِﺪ ﻋ ْﺒ ِﺪ اﳌ َ ِ ِ وان ،وﻻ َﺷ �ﻚ ٔأ �ن ﺗَ ْﻌﺮ َ � ُ�ﻦ َﻣ ْﺮ َ اﳌ َ ِ ِ
ﻜﻮنﺤﯿﺢ ،ﻟ َﺘ َ اﻟﺼ ِ ﯾﺐ اﻟ ُﻌﻠﻮ ِم؛ ٔ�ﳖ� ﺎ َﺟ َﻌﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﰲ َﻣ َ� ِﻠ ّﻬﺎ � ﺧُﻄﻮ ًة � ِﻟﻐ َﺔ ا ٔ� ِّﳘ �ﯿ ِﺔ ﰲ ﺗَ ْﻌﺮ ِ
ﻠﲔ ��� ْو ِ� إﱃ ﺗَﻌ � ِﲅ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻌﲔ إﱃ َاﻟﻮﻇﺎﺋِ ِﻒ اﻟﻌﺎ �ﻣ ِﺔ ٔأو اﳌُﺘ� ِﺼ َ ﻟُﻐ ًﺔ �ﻟ� ْو ِ� ،و َدﻓَ َﻌ ِﺖ اﳌ ُ َﺘﻄ ِﻠ ّ َ
ﻤﻮن �ﻠﯿﻪ ِﻣﻦ اﻟ ُﻔ ْﺮ ِس ،ﻓنَ َﻘ َ� لﻠ َﻌﺮﺑ �ﯿ ِﺔ ﰷن دﯾﻮ ُان اﻟ ِﻌﺮ ِاق �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،واﻟﻘﺎﺋِ ُ ﻓﻘﺪ َ وٕاﺗْﻘﺎﳖِ ﺎْ ،
وان � ُ�ﻦ َﻣ ْﺮ َ ﺻﺎ ِﻟ ُﺢ ُ�ﻦ ﻋ ْﺒ ِﺪ �اﻟﺮ ْﲪ ِﻦ �ا�ي ٔأﺗْ َﻘ َﻦ اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ واﻟ َﻌﺮﺑ �ﯿ َﺔ َﲨﯿ ًﻌﺎ ،و ٔأ َﻣ َﺮ ﻋ ْﺒﺪُ اﳌ َ ِ ِ
ﺟﻮن ُ�ﻦ َﻣنْ ٍ
ﺼﻮر ﴎ ُ وﰷن �ﻠﯿﻪ َ ْ �ﻟﺮوﻣي� ِﺔَ ، وﰷن � اﻟﺸﺎ ِمَ ، ﯾﺐ دﯾﻮ ِان � ﲈن َ�ﻦ َﺳ ْﻌ ٍﺪ ﺑ َﺘ ْﻌﺮ ِ ُﺳﻠَ ْﯿ َ
وﱊ. �اﻟﺮ ّ
٥٥
ﴫﴫ ا ٔ� َﻣ ِﻮ ِ ّي ﱂ �َ ُﻜ ْﻦ َﺣ َﺮﻛ ًﺔ �ﺎ �ﻣ ًﺔ ﺷﺎ ِﻣ ً� ﰷﻟ�ﱵ ﰲ اﻟ َﻌ ْ ِ اﻟﱰﲨ ِﺔ ِﰲ اﻟ َﻌ ْ ِ ﻟﻜﻦ َﺣ َﺮﻛ َﺔ � ْ �
لﻠﱰﲨﺔ.ﲢﺖ َﺣ َﺮﻛ ٍﺔ �ﺎ �ﻣ ٍﺔ � ْ ﻻت ُﻣن َﻔ ِﺮد ًة ﻻ ﺗَ ْﻨﻀَ ﻮي َ �ﺎو ٍ ﺎﳼٕ ،اﻧ �ﲈ ﰷﻧ َﺖ ُﻣ َ اﻟﻌ �ﺒ ِّ
ﯾﺐ: اﻟﱰﲨ ِﺔ واﻟﺘ� ْﻌﺮ ِ ﺑﲔ ُﻣ ْﺼﻄﻠَ َﺤ ِﻲ � ْ َْ -
ﺮب �لﻠ � ْﻔﻆِ ﯾﺐ ﻫﻮ ٔأن ﺗَ َﺘ �ﻔﻮ َﻩ اﻟ َﻌ ُ ﯾﺐ؛ ﻓﺎﻟﺘ� ْﻌﺮ ُ اﻟﱰﲨ ِﺔ َ ْﳜﺘ ِﻠ ُﻒ ﻋﻦ ُﻣ ْﺼﻄﻠَ ِﺢ اﻟﺘ� ْﻌﺮ ِ ُﻣ ْﺼﻄﻠَ ُﺢ � ْ
ﺴﺎن آٓﺧ ََﺮ،اﻟ� ِم ﺑ ِﻠ ٍ ﺴﲑ َ اﻟﱰﲨ ُﺔ ﻓﻬيﻲ ﺗَ ْﻔ ُ ﻤﻲ َﺳﻮا ٌء ٔأ َﺻ َﻘﻠَ ْﺘﻪ �ﲆ ٔأ ْوزاﳖِ ﺎ ٔأم ﻻٔ ،أ �ﻣﺎ � ْ ا ٔ� ْ َﲺ ّ ِ
�ﺎء ﰲ وﻗﺪ َ اﻟ�مْ ، ﲈن :ﻫﻮ �ا�ي ﯾُ َﱰ ِﺟ ُﻢ َ اﻟ� ِم ِﻣﻦ ﻟُﻐ ٍﺔ إﱃ �أﺧﺮى ،و � ْ
اﻟﱰ ُﺟ ُ ٔأو ﻧ َ ْﻘ ُﻞ َ
لﻠﱰﲨ ِﺔ: ﻜﻮل" ٔأ �ن ﺛَ �ﻤ َﺔ َﻃﺮﯾ َﻘﲔِ � ْ "اﻟ َﻜ ْﺸ ِ
ﲈت اﳌُﺮا ِد �َ ْﺮﲨﳤُ ﺎ ،وﻣﺎ ﺗَﺪُ �ل ا�ﳫ ِ ﰻ َ ِﳇﻤ ٍﺔ ُﻣ َﻔﺮد ٍة ِﻣﻦ َ ِ اﻟﻄﺮ ُﯾﻖ ا ��وﱃٔ :أن ﯾُ َﻨﻈ َﺮ ﰲ ِ ّ � -
�ﳫﻤ ٍﺔ ِﻣﻦ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َﲢ ِﻤ ُﻞ ﻧ ْﻔ َﺲ ا�� ﻻ ِ�� ُ ،ﰒ ﯾَنْت ِﻘ ُﻞ إﱃ ا ��ﺧﺮى، �ﻠﯿﻪ ِﻣﻦ اﳌ َ ْﻌﲎ ،ﻓ َيأٔﰐ َ ِ
اﻟﻄﺮﯾﻘ ُﺔ َردﯾﺌ ٌﺔ َﻟﻮ ْ َ�ﲔِ ؛ ا ٔ� �و ُلٔ :أﻧ �ﻪ ﻻ ﺣﱴ ﯾَأٔ َﰐ �ﲆ ﻣﺎ �ُﺮﯾﺪُ ﺗَ ْﻌﺮﯾ َﺒﻪ ،وﻫﺬﻩ � وﻫﻜﺬا� ،
ﲈت ﰲ الﻠ�ﻐ ِﺔ ا ��ﺧﺮى ،واﻟﺜ �ﺎﱐٔ :أ �ن َﺧﻮ �اص ا�ﳫ ِ ﰻ َِ ﲈت ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﺗُﻘﺎ ِﺑ ُﻞ � ﯾُﻮ َ�ﺪُ َ ِﳇ ٌ
ﻐﺎت،ﰻ الﻠ � ِ �ﺎز ﰲ ِ ّ ﺜﲑا ﻣﺎ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ اﳌ َ ُ ﻐﺎت ،و َﻛ ً ﺑﲔ الﻠ � ِ �ﯿﺐ وا ٕﻻ ْﺳ�ﻨﺎ ِد ﻻ ﺗَ َﺘﻄﺎﺑ َ ُﻖ ْ َ اﻟﱰ ِ �ْ
ﻓ ُيﺆ ِ ّدي ِ -ﻣﻦ َ �ﰒ -إﱃ ُوﻗﻮعِ اﳋَﻠَ ِﻞ.
ﻌﱪ ﻋﳯﺎ ﰲ الﻠ�ﻐ ِﺔ ا ��ﺧﺮى اﻟﻄﺮ ُﯾﻖ اﻟﺜ�ﺎﻧﯿ ُﺔ :ﱔ ٔأن ﯾ َ َﺘﻤﺜ � َﻞ ﰲ ِذ ْﻫ ِﻨﻪ َﻣ ْﻌﲎ اﳉُ ْﻤ ِ� ،ﻓ ُي � َ � -
اﻟﻄﺮ ُﯾﻖ ا ٔ� ْﺟ َﻮد. ﺳﺎوﲥْ ﺎ ،وﻫﺬﻩ � ﻔﺎظ ٔأم َ ُﲜ ْﻤ ٍ� ﺗُﻄﺎﺑ ُِﻖ َﻣ ْﻌﻨﺎﻫﺎَ ،ﺳﻮا ٌء ٔأ�ﺎﻟَ َﻔ ِﺖ ا ٔ�ﻟْ َ
ﯾﺐ.اﻟﱰﲨ ِﺔ واﻟﺘ� ْﻌﺮ ِ وﻗ ِﺪ ا ْﺷ� َﺘ َﻤﻠَ ْﺖ َﺣ َﺮﻛ ُﺔ ﻧ َ ْﻘ ِﻞ اﻟ ُﻌﻠﻮ ِم �ﲆ َاﻟﻮﺳ�ﯿﻠ َﺘﲔِ ﻣ ًﻌﺎْ � :
ﺎﳼ:ﴫ اﻟ َﻌ �ﺒ ِّ َ -ﻣﺮا ِ� ُﻞ ﻧ َ ْﻘ ِﻞ اﻟ ُﻌﻠﻮ ِم ﰲ اﻟ َﻌ ْ ِ
َﻼث َﻣﺮا ِ�ﻞ: ﺎﳼ ﺑﺜ ِ ﴫ اﻟ َﻌ �ﺒ ِّ َﻣ �ﺮ ْت َﺣ َﺮﻛ ُﺔ ﻧ َ ْﻘ ِﻞ اﻟ ُﻌﻠﻮ ِم ﰲ اﻟ َﻌ ْ ِ
-اﳌ َ ْﺮ� ُ� ا ��وﱃ:
ﺣﱴ َوﻓﺎ ِة َ
ﻫﺎرون �اﻟﺮﺷ�ﯿ ِﺪ. ﺗَﺒﺪَ �أ ِﻣﻦ ِ�ﻼﻓ ِﺔ اﳌ َ ْﻨ ِ
ﺼﻮر �
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اﻟﻄ ِ ّﺐﰻ ِ� ٍﲅ ،ﻻ ﺳ� �ﯿﲈ �ُﻠﻮ ِم ِّ ز�ﻦ ﰲ ِ ّ ﴫ �َﺪَ ٌد ِﻣﻦ اﻟﻨ� َﻘ ِ� اﳌ ُ ِّﱪ َ وﻗﺪ ﻧ َ َﺒ َﻎ ﰲ ﻫﺬا اﻟ َﻌ ْ ِ ْ
وﻗﺪ �َ ْﺮ َﰖ ﺼﻮرْ ، ﷲ ُ�ﻦ اﳌ ُ َﻘﻔ�ﻊ ِ ﰷ ِﺗ ُﺐ ٔأﰊ َﺟ ْﻌ َﻔ ٍﺮ اﳌ َ ْﻨ ِ و ّ ِاﻟﺮ�ﺿ ِﺔ واﻟ َﻔﻠْﺴﻔ ِﺔِ ،ﻣﳯﻢ ﻋ ْﺒﺪُ ِ
ﻮرﺟ ُيﻮس ﺪي ،و ُﺟ ِ ﺘﺎب َﳇﯿ َ� و ِد ْﻣن َﺔ اﻟﻬِ ْﻨ � ﻮﻃﺎﻟيﺲ اﳌ َ ْﻨﻄﻘي� ِﺔ ،و ِﻛ َ ﺜﲑا ِﻣﻦ ُﻛ ُﺘ ِﺐ �أ ِر ْﺳ ُﻄ َ َﻛ ً
ُﻮﲞ ُﺖ اﳌُﻨ ِ ّﺠ ُﻢ، وﻗﺪ ﻧ َ َﻘﻼ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻧ َ ْ ُ�ﻦ َ ْﲞ َﺘيْﺸﻮعَ ،و�يﴗ ُ�ﻦ َﺷﻬْﻼ�ْ ،
و�ﲑﱒ. وﳛﲕ ُ�ﻦ اﻟﺒ ِْﻄﺮ ِﯾﻖُ ْ ، ﰷت اﻟﻨ�ﺠﻮ ِمْ َ ، اﻟﯿﻮ�ن ﰲ ِ� ِﲅ َﺣ َﺮ ِ وﻗﺪ ﻧ َ َﻘ َﻞ ُﻛ ُﺘ َﺐ ِ ْ
ﺘﺎب ﰲ َﺣ َﺮﻛ ِﺔ اﻟﻨ�ﺠﻮ ِم ،ﻓأٔ َﻣ َﺮ ﺼﻮر وﻣ َﻌﻪ ِﻛ ٌ وي ٔأ �ن َر ُ� ًﻼ ِﻣﻦ اﻟﻬِ ْﻨ ِﺪ ﻗَ ِﺪ َم �ﲆ اﳌ َ ْﻨ ِ ُور َ
ﺮب ٔأ ْﺻ ًﻼ ﰲ ﺘﺎب �ﻟ َﻌﺮﺑ �ﯿ ِﺔ ﺗَﺘ� ِ� ُﺬﻩ اﻟ َﻌ ُ ﺼﻮر َ ْﺑﱰﲨ ِﺘﻪ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و ٔأن ﯾُﺆﻟ � ُﻒ ِﻣنﻪ ِﻛ ٌ اﳌ َ ْﻨ ُ
اري ،و ٔأﺧ َْﺮ َج ِﻛ ًﺘﺎ� � ُﺴ ِّﻤﯿﻪ ﻮﱃ ذ� ا ٔ� ْﻣ َﺮ ُﻣﺤ �ﻤﺪُ ُ�ﻦ ٕا ْ�ﺮاﻫ َﲓ اﻟ َﻔﺰ � ﰷت اﻟ َﻜﻮا ِﻛ ِﺐ ،ﻓتَ � َﺣ َﺮ ِ
ﻤﻮن "اﻟ ِ ّﺴ�ﻨﺪ ِﻫﻨﺪ" اﻟ َﻜبﲑ. اﳌُﻨَ ِ ّﺠ َ
ﻣﺎﺳ َﻮﯾْ ِﻪَ ،وو �ﻻﻩ ﰻ ٔأ ْﻣ َﺮﻫﺎ إﱃ ﯾﻮ َﺣن�ﺎ ِ�ﻦ َ وﰲ َﻋﻬْ ِﺪ �اﻟﺮﺷ�ﯿ ِﺪ ٔأ�ْﺸَ أ� ِﺧﺰاﻧ َﺔ ا ِﳊ ْﳬ ِﺔ ،و ٔأ ْو َ َ
�ﲔ اﻓْتَ َﺘﺤﻮا ﺑِﻼ َد �اﻟﺮو ِم، ﻤﻮن َ �اﻟﺮﺷ�ﯿﺪُ �َ ْﺮﲨ َﺔ اﻟ ُﻜ ُت ِﺐ ا ِّﻟﻄ ِ ّﺒ �ﯿ ِﺔ اﻟ َﻘﺪﳝ ِﺔ اﻟ�ﱵ َو َ�ﺪَ ﻫﺎ اﳌ ُﺴ ِﻠ َ
�ﻟﱰﲨ ِﺔ؛ �ﺎﺻ ٌﺔ � ْ وﰷن َلﻠﱪا ِﻣﻜ ِﺔ ِﻋﻨﺎﯾ ٌﺔ � ﺑﲔ ﯾَﺪَ ﯾْﻪَ ، ﺒﻮن ْ َ َورﺗ َ�ﺐ � �اﻟﺮﺷ�ﯿﺪُ ُﻛﺘ� ًﺎ� ُ� �ﺬاﻗًﺎ �َﻜ ُت َ
ﰷن َ ْﳛﲕ ﳰﻮس َ ﺘﺎب "اﳌ َ َﺠ ْﺴ ِﻄﻲ" ﻟ َﺒ ْﻄﻠَ َ ﺴﲑ ِﻛ ِ ﻓﻘﺪ َذ َﻛ َﺮ ا ُ�ﻦ اﻟﻨ�ﺪ ِﱘ ٔأ �ن ٔأ �و َل َﻣﻦ اﻫ َ �ْﱲ ﺑ َﺘ ْﻔ ِ ْ
ﻘﺎﻻت ِﻣﻦ �ﲻ َﺔ ٔأ ْرﺑ َ َﻊ َﻣ ٍ �ﯿﺢ ُ�ﻦ ِ �ﺎ� ِ�ﻦ �َ ْﺮ َﻣ ٍﻚ ،وﰲ ﻫﺬا اﻟ َﻌﻬْ ِﺪ �َﺮ َﺟ َﻢ ﻋ ْﺒﺪُ اﳌَﺴ ِ َ�ﻦ ِ ِ
اﻟﺴﲈعِ ا �ﻟﻄ ّ ِ
ﺒﯿﻌﻲ �� ِر ْﺳﻄﻮ. ﺘﺎب � ِﻛ ِ
-اﳌ َ ْﺮ� ُ� اﻟﺜ�ﺎﻧﯿ ُﺔ:
ﺣﱴ �ﺎ ِم ٣٠٠ﻫـ ،وﱔ ٔأ ْزﱓ ﳼ ا ِﳋﻼﻓ ِﺔ �ﺎ َم ١٩٨ﻫـ � ﻣﻮن ُﻛ ْﺮ � ﺗَﺒﺪَ �أ ُ�ﺮ ِ ِ ّﰶ اﳌَأٔ ِ
َﻣﺮا ِ� ِﻠﻬﺎ ،و ِﻣﻦ ٔأ ْﺷﻬَ ِﺮ اﻟﻨ� َﻘ ِ� ﰲ ﻫﺬﻩ اﳌ َ ْﺮ� ِ�:
اﻟﴪ� ِ ّﱐ ﺴﺎن اﻟ َﻌﺮ ِ ّﰊ و � ْ ﰷن ُﻣ ْت ِﻘنًﺎ ل ِﻠ ّ ِاﻟﱰﲨ ِﺔَ ، ُ -ﺣنَ ْ ُﲔ ُ�ﻦ ا ْٕﲮ َﺎق ،وﻫﻮ ِﻣﻦ ٔأ ْﻛ َ ِﱪ ٔأ ْ�ﻼ ِم � ْ
اﻟﱰﲨ ِﺔ ،وﻫﻮ اﻟﻄﺮ َﯾﻖ ا ٔ� ْﺟ َﻮ َد ﰲ � ْ ﰷن ﯾَتْ َب ُﻊ �ﻓﻘﺪ َ اﻟﱰﲨ ِﺔ ْ اﻟﯿﻮ�ﱐٔ ،أ �ﻣﺎ ﻋﻦ َﻃﺮﯾ ِﻘﻪ ﰲ � ْ و ِّ
ﻌﱪ ﻋﳯﺎ ﰲ الﻠ�ﻐ ِﺔ ا ��ﺧﺮى ُﲜ ْﻤ ٍ� ﺗُﻄﺎﺑ ُِﻖ َﻣ ْﻌﻨﺎﻫﺎ، ٔأن ﯾ َ َﺘﻤﺜ � َﻞ ﰲ ِذ ْﻫ ِﻨﻪ َﻣ ْﻌﲎ اﳉُ ْﻤ ِ� ،ﻓ ُي ِ ّ ُ
ﺬﯾﺐ ا �ٕﻻ ﺳﺎوﲥْ ﺎ؛ ِﻟﻬﺬا ﱂ َ ْﲢ َﺘ ْﺞ ُﻛ ُﺘ ُﺐ ُﺣنَ ْ ِﲔ ِ�ﻦ ا ْٕﲮ َﺎق إﱃ ﲥَ ْ ٍ ﻔﺎظ ٔأم َ َﺳﻮا ٌء ٔأ�ﺎﻟَ َﻔ ِﺖ ا ٔ�ﻟْ َ
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ﺎت اﻟﻄ ِ ّﺐ واﳌ َ ِﻨﻄ ِﻖ وا �ﻟﻄﺒﯿﻌ �ﯿ ِ ﻼف ُﻛ ُﺘ ِﺐ ِّﰲ اﻟ ُﻌﻠﻮ ِم ّ ِاﻟﺮ�ﺿ �ﯿ ِﺔ؛ ٔ�ﻧ �ﻪ ﱂ �َ ُﻜ ْﻦ ُﻣ ْت ِﻘنًﺎ ﻟﻬﺎِ ،ﲞ ِ
ﺎت؛ ﻓﺎ �ٕن �ا�ي َﻋ �ﺮﺑَﻪ ِﻣﳯﺎ ﱂ َ ْﳛ َﺘ ْﺞ ﻻ ْٕﺻﻼح. وا ٕﻻﻟﻬ �ﯿ ِ
ﺴﺎب ا ٔ� ِﻫ � ِ�ِ ،ورﺳﺎ ٍ� ﰲ ﺘﺎب ِﺣ ِ � -ﺑ ُِﺖ ُ�ﻦ ﻗُ �ﺮةَ ،و� ُﻛ ُﺘ ٌﺐ َورﺳﺎﺋِ ُﻞ ِ� �ﺪ ٌةِ ،ﻣث ُﻞِ :ﻛ ِ
و�ﲑ ذ�. ا ْﺳ� ِﺘ ْﺨﺮاجِ اﳌَﺴﺎﺋِ ِﻞ اﻟﻬَ ْﻨﺪﺳ� �ﯿ ِﺔِ ْ ،
�ﱐاﻟﴪ ِ ّ ﺴﺎن اﻟﯿﻮ� ِ ّﱐ و � ْ ﺼﯿﺢ �ل ِﻠ ّ ِﻘﻮل ﻋﻨﻪ ا ُ�ﻦ اﻟﻨ�ﺪ ِﱘ -ﻓَ ٌ -وﻗَ ْﺴﻄﺎ ُ�ﻦ ﻟﻮﻗﺎ ،وﻫﻮ -ﻛﲈ ﯾ َ ُ
اﻟﻄ �ﺐ واﻟ َﻔﻠْﺴﻔ ُﺔ واﻟﻬَ ْﻨﺪَ ﺳ ُﺔ واﳌﻮﺳ�ﯿﻘﺎ. وﰷن � ِر�ًﺎ ﰲ �ُﻠﻮ ٍم َﻛﺜﲑ ٍةِ ،ﻣﳯﺎ ِّ ﺮﰊَ ، واﻟ َﻌ ِ ّ
ﻟﺒﻌﺾ ُﻛ ُﺘ ِﺐ ﺟﲈت ِ � -يﴗ ُ�ﻦ ﳛﲕ ،وﻫﻮ ِﻣﻦ ﺗَﻼﻣي ِﺬ ُﺣنَ ْ ِﲔ ِ�ﻦ ا ْٕﲮ َﺎق ،و� �َ ْﺮ ٌ
ﺑﻌﺾ ﯿﻨﻮس ،و ِ ﺴﲑ �ﺎﻟ َ ﺘﺎب ا ٔ� ْﻣﺮ ِاض اﳊﺎ �د ِة ﺑ َﺘ ْﻔ ِ ْﻼط ،و ِﻛ ِ ﺘﺎب ا ٔ�� ِ ٔأﺑُ ْﻘﺮ َاطِ ،ﻣث ُﻞ ِﻛ ِ
ﺘﺎب ا ٔ� ْدوﯾ ِﺔ اﳌُﻘﺎ ِﺑ ِ� ﻟ ٔ� ْدواء.
ﺘﺎب َرداء ِة اﻟﺘ�ﻨَﻔ� ِﺲ ،و ِﻛ ِ ﯿﻨﻮسِ ،ﻣث ُﻞ ِﻛ ِ ﻔﺎت �ﺎﻟ َ ُﻣ َﺼﻨ� ِ
ﻣﻮن ﻣﻮن ﻗﺎﺋِﺪً ا ﻟﺘ� اﳊ ََﺮﻛ ِﺔ اﻟ ِﻌﻠﻤ �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ُ�ﻦ اﻟﻨ�ﺪ ِﱘ ٔأ �ن َﺳبَ َﺐ ذ� ٔأ �ن اﳌَأٔ َ وﰷن اﳌَأٔ َُ
ر ٔأى �أ ِر ْﺳﻄﻮ ﰲ َﻣنﺎ ِﻣﻪ ،و�ﺎد ََ� ﰲ َﻣ ْﺴأٔ ٍ� َ�ﻣي� ٍﺔ ،وﺗَ ْﻤﴤ ّ ِاﻟﺮواﯾ ُﺔ ﻟ َﺘﺪُ �ل �ﲆ ٔأ �ن ﺗ�
ﺒﺎب ٕﻻ ْﺧﺮاجِ اﻟ ُﻜ ُتﺐ. �اﻟﺮ ْؤ� ﰷﻧ َﺖ ِﻣﻦ ٔأ ْو َﻛ ِﺪ ا ٔ� ْﺳ� ِ
� �اﻟﺮو ِم � َْﺴأٔ ُ� ٕاﻧْﻔﺎ َذ ﻣﺎ َ ْﳜ ُﺘﺎر ِﻣﻦ اﻟ ُﻌﻠﻮ ِم اﻟ َﻘﺪﳝ ِﺔ اﳌَﺨْﺰوﻧ ِﺔ ﰲ ﻣﻮن إﱃ َﻣ ِ ِ و ٔأ ْر َﺳ َﻞ اﳌَأٔ ُ
ﻣﻮن ا ٔ� ْﻣ َﺮ إﱃ َﺟﲈ� ٍﺔِ ،ﻣﳯﻢ اﳊَ �� ُﺎج ُ�ﻦ ﰻ اﳌَأٔ ُ ﺑِﻼ ِد �اﻟﺮو ِم ،ﻓأٔ�ﺎﺑَﻪ ﺑ ْﻌﺪَ ا ْﻣ ِتﻨﺎعٍ ،ﻓأٔ ْو َ َ
َﻣ َﻄ ٍﺮ ،وا ُ�ﻦ اﻟﺒ ِْﻄﺮ ِﯾﻖَ ،وﺳ َ ٌﲅ ﺻﺎ ِﺣ ُﺐ ﺑَيْ ِﺖ ا ِﳊ ْﳬ ِﺔ ،ﻓﺎ ْﺧتﺎروا ُﻛ ُﺘ ًﺒﺎ ِﻣ �ﻤﺎ َو َ�ﺪوﻫﺎ� ُ ،ﰒ
ﻣﻮن �ﲆ ﺗ َْﻄﻮ� ِﺮ ِﺧﺰاﻧ ِﺔ ا ِﳊ ْﳬ ِﺔ اﻟ�ﱵ ٔأ�ْﺸَ أ�ﻫﺎ �اﻟﺮﺷ�ﯿﺪُ وﻗﺪ َ ِﲻ َﻞ اﳌَأٔ ُ ﻣﻮن ﺑﻨَ ْﻘ ِﻠﻬﺎْ ،ٔأ َﻣ َﺮﱒ اﳌَأٔ ُ
ﰟ "ﺑَيْ ِﺖ ا ِﳊ ْﳬ ِﺔ" ،ﺷأٔﻧ ُﻪ ﺷأٔ ُن َﻣ ْﻜتﺒ ِﺔ اﻻ ْٕﺳ َﻜنﺪرﯾ � ِﺔ، َ ،ﲾ َﻌﻠَﻬﺎ ُﻣ َﺆ �ﺳﺴ ًﺔ ِ�ﻠﻤ �ﯿ ًﺔ ُﻋ ِﺮﻓَ ْﺖ � ِ
ﰷن ُﻣ ْﺠﳣ َ ًﻌﺎ لﻠ ُﻌﻠَﲈ ِء؛ ﻓﻘ ِﺪ اﻫ َ �ْﱲ ﻓَﺮﯾﻖٌ ِﻣﳯﻢ ﺑﻨَ ْﻘ ِﻞ اﻟ ُﻌﻠﻮ ِم إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻓَﺮ ٌﯾﻖ آٓﺧ َُﺮ اﻫ َ �ْﱲوﻗﺪ َ ْ
�ﻟﺮ ْﺻ ِﺪ ،وﻓَﺮ ٌﯾﻖ آٓﺧ َُﺮ اﻫ َ �ْﱲ �ﻟ َﺒ ْﺤ ِﺚ واﻟﺘ�آٔﻟﯿﻒ. �
زاق ﻣﻮن ﰲ َ ْﲨﻊ ِ اﻟ ُﻜ ُت ِﺐ وٕا ْﺟﺮا ِء ا ٔ� ْر ِ �ﺎل ا�� ْو ِ� ُوو َ�ﺎ ُؤﻫﺎ ﰲ َﻋﻬْ ِﺪ اﳌَأٔ ِ وﻗﺪ ﺗَﺒﺎرى ِر ُ ْ
ﻓﲀن ِﻣ �ﻤﻦ َذﻫ ََﺐ إﱃ ﺑِﻼ ِد �اﻟﺮو ِم ﰲ ﺗ� اﳌ َ ْﺮ� ِ� ا ٔ�ﺑْﻨﺎ ُء اﻟﺜ �ﻼﺛ ُﺔ واﻟ َﻌﻄﺎ� �ﲆ اﻟﻨ� َﻘ ِ�َ ،
و�ﲑﻩ إﱃ ﳌﻮﳻ ِ�ﻦ ﺷﺎ ِﻛ ٍﺮ اﳌُﻨَ ِ ّﺠ ِﻢ؛ ُﻣ َﺤ �ﻤﺪُ و ٔأ ْﲪَﺪُ واﳊ ََﺴ ُﻦ ،و ٔأ ْوﻓَﺪوا ُﺣنَ َﲔ َ�ﻦ ا ْٕﲮ َﺎق ْ َ
٥۸
ﻔﺎت ﰲ اﻟ َﻔﻠْﺴﻔ ِﺔ واﻟﻬَ ْﻨﺪَ ﺳ ِﺔ ﺑِﻼ ِد �اﻟﺮو ِم ،ﲾﺎؤوﱒ َﺑﻄﺮاﺋِ ِﻒ اﻟ ُﻜ ُت ِﺐ وﻏَﺮاﺋِ ِﺐ اﳌُﺼﻨ� ِ
زاق �ﲆ َﺟﲈ� ٍﺔ ِﻣﻦ اﻟﻨ� َﻘ ِ�؛ ﺮون ا ٔ� ْر َ وﰷن ﺑَﻨﻮ اﳌُﻨَ ِ ّﺠ ِﻢ ُ ْﳚ َ اﻟﻄ ّﺐَ ، واﳌﻮﺳ�ﯿﻘﺎ وا �� ْرﺛَﲈ ِﻃﯿ َﻘﺎ و ِّ
دﯾﻨﺎر َﺷﻬ �ْﺮ�و�ﲑﻫﲈ ،وﯾُ ْﻌﻄﻮﳖَ ﻢ َ ْﲬ َﺴ ِﻤﺌ ِﺔ ٍ ِﻣﳯﻢُ :ﺣنَ ْ ُﲔ ُ�ﻦ ا ْٕﲮ َﺎق ،و�ﺑ ُِﺖ ُ�ﻦ ﻗُ �ﺮةَُ ْ ،
ﻼزﻣﺔ. لﻠﻨ� ْﻘ ِﻞ واﳌ ُ َ
-اﳌ َ ْﺮ� ُ� اﻟﺜ �ﺎ ِﻟﺜ ُﺔ:
وﰷن اﻟﻨ� َﻘ ُ� ﰲ ﻫﺬﻩ اﳌ َ ْﺮ� ِ� ﺮيَ ، ﺣﱴ ُﻣنْ َﺘﺼ ِﻒ اﻟ َﻘ ْﺮ ِن �اﻟﺮا ِﺑﻊ ِ اﻟﻬِ ْﺠ ِ ّ ﺗَﺒﺪَ �أ ِﻣﻦ َﺳ�ﻨَ ِﺔ ٣٠٠ﻫـ �
ُﻣﻬْ َﺘ ِّﻤ َﲔ ﺑﻨَ ْﻘ ِﻞ ُﻛ ُﺘ ِﺐ اﳌ َ ِﻨﻄ ِﻖ وا �ﻟﻄﺒﯿﻌﺔ.
ﺘﺎب اﻟ َﻜ ْﻮ ِن واﻟ َﻔﺴﺎ ِد ُﻘﻮ� ِﻛ ُ ﺒﺎر اﻟﻨ� َﻘ ِ� ﰲ ﻫﺬﻩ اﳌ َ ْﺮ� ِ� �ﻣﱴ ُ�ﻦ ﯾﻮ� ُ َﺲ ،و ِﻣﻦ ﻧ ِ و ِﻣﻦ ِﻛ ِ
ﻨﺎن ُ�ﻦ و�ﲑ ذ� ،و ِﻣﳯﻢ ِﺳ� ُ اﻟﺸ ْﻌ ِﺮُ ْ ، ﺘﺎب ِ ّ ﻫﺎن ،و ِﻛ ُ اﻟﱪ ِﺘﺎب ُ ْ ﺴﲑ اﻻ ْٕﺳ َﻜنْﺪَ ِر ،و ِﻛ ُ ﺑ َﺘ ْﻔ ِ
ﰻ ا ْﺧ ِت َ
ﺒﺎر ا ٔ� ِﻃ �ﺒﺎ ِء ﻗ ْب َﻞ ٔأن ﯾُ ِﲈرﺳﻮا ﺒيﺐ اﳋَﻠﯿﻔ ِﺔ اﳌ ُ ْﻘتَ ِﺪ ِر ،وٕاﻟﯿﻪ ٔأ ْو َ َ وﰷن َﻃ َ �ﺑ ِِﺖ ِ�ﻦ ﻗُ �ﺮةََ ،
ﺷﺎر �ﲆ اﳌ ُ ْﻘت ِﺪ ِر ٔأن ﯾُ ِنﺸ َﺊ ﺑ� ِر ْﺳ�ﺘﺎ�ً ،ﻓأٔ�ْﺸَ أ� اﳌ ُ ْﻘت ِﺪ ُر ِ
اﻟﺒ�ر ْﺳ� َ
ﺘﺎن اﻟﻄ ِ ّﺐ ،و ٔأ َ ِﻣﻬْﻨ َﺔ ِّ
ﺻﻮل اﻟﻬَ ْﻨﺪَ ﺳﺔ.ﻔﺎت َﺟيِّﺪ ٌة ﰲ �ُﻠﻮ ِم اﻟﻬَ ْﯿﺌ ِﺔ واﻟﻨ�ﺠﻮ ِم و ٔأ ِ ري ،و� ﻧ ُﻘﻮ ٌل و ُﻣ َﺆﻟ � ٌ اﳌ ُ ْﻘت ِﺪ �
اﻟﱰﲨﺔ: -ﻧ َﺘﺎﺋِ ُﺞ َﺣ َﺮﻛ ِﺔ � ْ
�ﺎت ِ�ﻠﻤ �ﯿ ٍﺔ َ�ﺪﯾﺪ ٍة َد َ�ﻠَ ِﺖ ﺎﳼ إﱃ ُوﺟﻮ ِد ُﻣ ْﺼﻄﻠَ ٍ ﴫ اﻟﻌ �ﺒ ِّ اﻟﱰﲨ ِﺔ ﰲ اﻟ َﻌ ْ ِ ٔأد ْ�ت َﺣ َﺮﻛ ُﺔ � ْ
ﺒﲑ ﻋﻦ �ﺎت ﺻﺎ ِﻟ� ًﺔ لﻠﺘ� ْﻌ ِﻔﺎﻇﻬﺎ ،وﰷﻧ َﺖ ﻫﺬﻩ اﳌ ُ ْﺼﻄﻠَ ُ الﻠ�ﻐ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ و ٔأ ْﺻ َﺒ َﺤ ْﺖ ِﻣﻦ ُ ْﲨ ِ� ٔأﻟْ ِ
ﻓﻘﺪﺑﻌﺾ َﻣﻮاﺿﯿﻊ ِ اﻟ ُﻌﻠﻮ ِم اﳊَﺪﯾﺜ ِﺔ؛ ْ ﻌﱪ ﻋﻦ ِ �ُﻠﻮ ِم اﻟ ُﻘﺪَ ﻣﺎ ِء ٕا ْﺟ ًﲈﻻ ،وﱔ اﻟ َﯿ ْﻮ َم ﺗَﺼﻠُ ُﺢ ﻟ ُﺘ ِ ّ َ
ﻃﺎن ،وا �� ْﲝ ُﺔ ،و �اﻟﺮﺑْ ُﻮ ،و� ْﺳ ِت ْﺴﻘﺎ ُء، اﻟﴪ ُ اﻟﻄ ِ ّﺐ ،ﻓﻘﺎﻟﻮاَ � : ﺑﻌﺾ ا ٔ� ْﻣﺮ ِاض ﰲ � َ �ﲰﻮا َ
ﺮبْ َ ،ﻓﱰ َﲨﻮا دات ا ِّﻟﻄ ِ ّﺒ �ﯿ ِﺔ ِﻣ �ﻤﺎ ﱂ ﺗَﻌ ِﺮﻓْﻪ اﻟ َﻌ ُ ْﯿﺎن اﳌ ُ َﻔﺮ ِ اﺳﲑَ ،ووﺿَ ﻌﻮا ٔأ ْﺳ ًﲈء �َﺪﯾﺪ ًة ٔ�ﻋ ِ واﻟ َﺒﻮ ُ
و�ﲑ ذ� ،و َﻋ �ﺮﺑﻮا ﺴﺎن اﻟﺜ ْ�ﻮ ِر ،و ٔأﻧ ِْﻒ اﻟ ِﻌ ْ� ِﻞِ ْ ، ﺑﻌﺾ ا ٔ� ْﺳﲈ ِء ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﲟَﻌﺎنﳱﺎِ ،ﻣث ُﻞِ :ﻟ ِ َ
ﯿﺎر واﻟﺒﺎ ِذ ْﳒﺎن. ﺜﲑا ِﻣﻦ ﺗ� ا ٔ� ْﺳﲈ ِءِ ،ﻣث ُﻞ :ا ِﳋ ِ َﻛ ً
ﺜﺎت -ﻓﻘ ِﺪ ا� � َﺴ َﻌ ِﺖ اﻟ َﻌﺮﺑ �ﯿ ُﺔ ﳉَﻤﯿﻊ ِ �ﺎل اﻟ ُﻌﻠﻮ ِم ّ ِاﻟﺮ�ﺿ �ﯿ ِﺔ -ﰷﳉ ْ َِﱪ واﻟﻬَ ْﻨﺪَ ﺳ ِﺔ واﳌُﺜَﻠ � ِ ٔأ �ﻣﺎ ﰲ َﻣ ِ
�ﺎت ِ� ِﲅ ا �ﻟﻄﺒﯿﻌ ِﺔ ُﻣ ْﺼﻄﻠَ�ﺎﲥِ ﺎ ،ﰷ�� ا�ِﺮ ِة واﻟ ُﻘ ْﻄ ِﺮ واﳌُﺜَﻠ � ِﺚ واﳌ ُ َﺮﺑ�ﻊِ ،وا� � َﺴ َﻌ ْﺖ ﳌ ُ ْﺼﻄﻠَ ِ
٥۹
ﻮن إﱃ ﻟُﻐﺎﲥِ ﻢ ،ﻛﲈ � ا ٔ� ْورو ِﺑ ّ �ﯿ َ ﺑﻌﺾ اﻟﻨ�ﺠﻮ ِم ،ﻓنَ َﻘﻠَﻬﺎ �ُﻠَﲈ ُء اﻟ َﻔ َ ِ )اﻟﻔﲒ�ء( ،و َﻋ �ﺮﺑﻮا ٔأ ْﺳﲈ َء ِ
ﻧ َ َﻘﻠﻮا ٔأ ْﺳ ًﲈء َﻋﺮﺑ �ﯿ ًﺔ َﻛﺜﲑ ًة ﻟ ُﻨﺠﻮ ٍم �أﺧﺮى.
ﺮب ﻋ ْﻨﺪَ ﻣﺎ ﻧ َ َﻘﻠﻮا ُﻛ ُﺘ َﺐ اﻟ َﻔﻠْ َﺴﻔ ِﺔ واﳌ َ ِﻨﻄ ِﻖ اﻟﯿﻮ�ﻧ �ﯿ َﺔ �ﺎل اﻟ ُﻌﻠﻮ ِم اﻟ َﻔﻠْ َﺴﻔي� ِﺔ ،ﻓﺎ �ٕن اﻟ َﻌ َ وﰲ َﻣ ِ
ﻓﳫﻤ ُﺔ ﻔﺎﻇﺎ ْاﺻ ِﻄﻼﺣي� ًﺔ؛ اﻟ َﻜ ْﱶ ُة ا�ﲀ ِ�ﺮ ُة ِﻣﳯﺎ َﻋﺮ �ﰊ ،واﻟ ِﻘ � ُ� ِﻣﳯﺎ ُﻣ �ﻌﺮ ٌبِ َ ، َوﺿَ ﻌﻮا ﻟﻬﺎ ٔأﻟْ ً
ﲈت :ا ٔ� َز ِل وا ٔ�ﺑ َ ِﺪ، وﳇ ُ )ﻓَﻠْ َﺴﻔ ٍﺔ( ﻧ ْﻔ ُﺴﻬﺎ َ ِﳇﻤ ٌﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣﳯﺎ ِﻓ ْﻌ ًﻼ وﻫﻮ :ﻓَﻠْ َﺴ َﻒِ َ ،
ﻌﺎن ْاﺻ ِﻄﻼﺣي� ٌﺔ ﲈت َﻋﺮﺑ �ﯿ ٌﺔ ،ﻟﻬﺎ ﰲ اﻟ َﻔﻠْ َﺴﻔ ِﺔ َﻣ ٍ ا�ﳫّ ّ ِﻲ واﳉ ُْﺰ ِ ّﰄ ،ﳇ�ﻬﺎ َ ِﳇ ٌ ﻠﻮل ،و ُ ِ واﻟ ِﻌ � ِ� واﳌ َ ْﻌ ِ
َﻣ ْ�ﺪودة.
و�ﲑﻫﺎ� -ﺎ َءت ﺴﲑ ْ ِ َﺪﯾﺚ واﻟﺘ� ْﻔ ِ �ﺎت اﻟ ُﻌﻠﻮ ِم اﻟﻨ� ْﻘﻠ �ﯿ ِﺔ -ﰷﻟ ِﻔ ْﻘ ِﻪ واﳊ ِ ﻓﺎٕذا ﰷﻧ َْﺖ ُﻣ ْﺼﻄﻠَ ُ
ﻓَﺼﯿ� ًﺔ و َﻣأٔﺧﻮذ ًة ِﻣﻦ ُﺻﻠْ ِﺐ الﻠ�ﻐ ِﺔ؛ ٔ� �ن و ِاﺿﻌﳱﺎ ﰷﻧﻮا �ﲆ َﻣ ْﻌ ِﺮﻓ ٍﺔ � �ﻣ ٍﺔ ﺑأٔ ْﴎ ِار الﻠ�ﻐ ِﺔ
ﯿﺎن و�َ ْ ِﲑ ذ� ،إذا ﺮوض واﻟ َﺒﺪﯾﻊ ِ واﻟ َﺒ ِ اﻟﴫ ِف واﻟ َﻌ ِ �ﺎت :اﻟﻨ� ْﺤ ِﻮ و � ْ اﻟ َﻌﺮﺑ �ﯿ ِﺔِ ،ﻣث ُﻞ ُﻣ ْﺼﻄﻠَ ِ
اﻟﺸ ِأﳇ ِﺔ ﰲ اﻟ ُﻌﻠﻮ ِم �ﻜﻦ ا ٔ� ْﻣ ُﺮ �ﲆ ﻫﺬﻩ � ﰷن ا ٔ� ْﻣ ُﺮ ﻛﺬ� �ﻟ ِن ّ ْﺴ�ﺒ ِﺔ لﻠ ُﻌﻠﻮ ِم اﻟﻨ� ْﻘﻠ �ﯿ ِﺔ ،ﻓﲅ ِ َ
وﰷن ﯾَﺼ ُﻌ ُﺐ ﻬﻮﻻَ ، ﰷن َﻣ ْﺠ ً ﺮب؛ ﻓ َﻜثﲑٌ ِﻣﻦ ﻫﺬﻩ اﻟ ُﻌﻠﻮ ِم َ �ﲑ اﻟ َﻌ ِ ا�� ﺧي ِ� ٔأو اﳌ َ ْﻨﻘﻮ ِ� ِﻣﻦ ْ ِ
ﺜﲑا ِﻣﻦ ﻔﺎظ َﻋﺮﺑ �ﯿ ٍﺔ ﳌ َ ْﻮﺿﻮ�ﺎﲥِ ﺎ اﳌ ُ ْﺨﺘ ِﻠﻔ ِﺔ ،وﻫﺬا ٔأد�ى إﱃ ٔأ �ن ﻧ َ َﻘ َ� اﻟ ُﻌﻠﻮ ِم َﻋ �ﺮﺑﻮا َﻛ ً إﳚﺎ ُد ٔأﻟْ ٍ
ﯾﺐ ،وٕا �ﻣﺎ ﻟ ٔ� ْﻣ َﺮ ِ�ﻦ ﻣ ًﻌﺎ، ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ؛ ٕا �ﻣﺎ ﻟﻀَ ْﻌ ِﻔﻬﻢ �ﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وٕا �ﻣﺎ ﻻ ْﺳ ِت ْﺴﻬﺎ ِﻟﻬﻢ اﻟﺘ� ْﻌﺮ َ ا ٔ�ﻟْ ِ
ُﻮر�س ،و �أ ْﺳ ُﻄ ُﻘ ٍّﺲ(، ﯾﻘﻲ ،وﻗﺎ ِﻃﯿﻐ َ ﲈﻃﯿﻘﻲ ،و ِﻓ ِﲒ ّ ٍ
ﻔﺎظ ) �أ ْرﺛَ ّ ٍ ﻓنَﻠ َﺤﻆُ ٔأﳖ� ﻢ َﻋ �ﺮﺑﻮا ﰲ اﻟ َﺒ ْﺪ ِء ٔأﻟْ َ
و ٔأ ْﺷ�ﺒﺎ ِﻫﻬﺎ� ُ ،ﰒ ﳌ�ﺎ َﺣ ُﺴ َﻦ ّ ِاﻃﻼﻋُﻬﻢ �ﲆ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﺗَ َﻌ �ﻤﻘﻮا ﰲ اﻟ ُﻌﻠﻮ ِم اﳌ َ ْﻨﻘﻮ ِ� ،وزادوﻫﺎ
ﺴﺎب ،وا �ﻟﻄﺒﯿﻌ ُﺔ، ِﻣﻦ ُﲝﻮ�ِ ﻢ ،ا ْﺳ� َﺘﻄﺎﻋﻮا إﳚﺎ َد اﳌُﻘﺎﺑ ِِﻞ اﻟ َﻌﺮ ِ ّﰊ ﻟﻬﺎ ،ﻗﺎﻟﻮا) :ا ِﳊ ُ
ﻻت ،واﻟ ُﻌ ْﻨ ُﴫ(. واﳌَﻘﻮ ُ
�ﺎت اﻟ ِﻌﻠﻤ �ﯿﺔ: -وﰷﻧ َﺖ ﳍﻢ َﻣﺬا ِﻫ ُﺐ ﰲ َوﺿْ ﻊ ِ اﳌ ُ ْﺼﻄﻠَ ِ
دون ﺗَ ْﻐﯿ ٍﲑ. ﻤﻲ ﺑﻠَ ْﻔﻆٍ َﻋﺮ ٍ ّﰊ ﯾُﺆ ِ ّدي َﻣ ْﻌﻨﺎﻩ َ ُ -ﻣﻘﺎﺑ َ ُ� الﻠ � ْﻔﻆِ ا ٔ� ْ َﲺ ّ ِ
ﻠﻤﻲ اﳉَﺪﯾﺪ. ﻟ�ﳫﻤ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ وﺗَﻀْ ﻤﯿﳯُ ﺎ اﳌ َ ْﻌﲎ اﻟ ِﻌ � ﻐﻮي اﻟ َﻘﺪ ِﱘ َ ِ ْ َ -ﲢﻮ ُ�ﺮ اﳌ َ ْﻌﲎ الﻠ � ِ ّ
�ﳫﻤ ٍﺔ ٔأو ِﻋﺒﺎر ٍة َﻋﺮﺑ �ﯿ ٍﺔ ﺗُﺆ ِ ّدي َﻣ ْﻌﻨﺎﻩ. ﻤﻲ َ ِ ْ َ� -ﺮﲨ ُﺔ اﳌ ُ ْﺼﻄﻠَ ِﺢ ا ٔ� ْ َﲺ ّ ِ
٦۰
ﲈت َ�ﺪﯾﺪ ٍة ِﻣﻦ ٔأﺻﻮلٍ َﻋﺮﺑ �ﯿ ٍﺔ ٔأو ُﻣ �ﻌﺮﺑ ٍﺔ �ﻟ�ﻻ ِ� �ﲆ اﳌ َ ْﻌﲎ اﳉَﺪﯾﺪ. ﻘﺎق َ ِﳇ ٍ -ا ْﺷ� ِﺘ ُ
ﯾﺐ اﳌ ُ ْﺼﻄﻠَ ِﺢ ا ٔ� ْ َﲺ ّﻤﻲ. -ﺗَ ْﻌﺮ ُ
ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿﺔ: ﯾﺐ ا ٔ�ﻟْ ِ ﺑﲔ ﰲ ﺗَ ْﻌﺮ ِ َ -ﻣﺬا ِﻫ ُﺐ اﳌ ُ ّ ِﻌﺮ َ
زان اﻟ َﻌﺮﺑ �ﯿﺔ:ٕ -١اﺧْﻀﺎ ُع ا ٔ� ْﺳﲈ ِء ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﻟ ٔ� ْو ِ
ﺪاث ﺗَ ْﻐﯿﲑ ٍات ﰲ ِﺑ ْﻨيﳤِ ﺎ زان اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﯾ َ َﺘﻄﻠ � ُﺐ ٕا ْ� َ ﰷن ٕاﺧْﻀﺎ ُع ا ٔ� ْﺳﲈ ِء ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﻟ ٔ� ْو ِ ﳌ�ﺎ َ
ﻓﻘﺪ آٓ�َﺮوا ﺑﲔ ٔآن � َ ْﺸ� َﺘﻘ�ﻮا ِﻣﳯﺎْ ، ﺗُﺒ ِﻌﺪُ ﻫﺎ ﻋﻦ ٔآ ْﺻ ِﻠﻬﺎ ،وﳌ�ﺎ ﱂ �َ ُﻜ ْﻦ ﺛَ �ﻤ َﺔ �ﺎ� ٌﺔ َﻛﺒﲑ ٌة لﻠ ُﻤ ّ ِﻌﺮ َ
ُﺮوف اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و ُﻣﺮا�ﺎ ِة ٔأ ْﻣ َﺮ ِ�ﻦٔ :أ �ﻻ ﺗَﺒﺪَ �أﻔﺎظ �ﳊ ِ ﻔﺎظ ﺑﺼﻮرﲥِ ﺎ اﳌ َ ْﻨﻘﻮ ِ� ﻣ َﻊ � ْﺣ ِت ِ �ﺣ ِت َ ْ
ﻨﺎن ﰲ َ ِﳇﻤ ٍﺔ ،و�َﺴﺎ َﻣﺤﻮا ﰲ َﲡ ُﺎو ِز اﳊ َِّﺪ اﳌ َ ْﺴﻤﻮحِ ﺑﻪ ا�ﳫﻤ ُﺔ �ﺴﺎ ِﻛ ٍﻦ ،و ٔأ �ﻻ ﯾَﺘﻮاﱃ ﺳﺎ ِﻛ ِ َِ
ﯿﺪاسِ ْ ،
و�ﲑ ﻟ�ﳫﻤ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻫﻮ َﺳ� ْﺒﻌ ُﺔ ٔأ ْﺣ ُﺮ ٍفِ ،ﻣث ُﻞ� :أ ْﺳ ُﻄﻮﺧُﻮد َُس ،و ِﻫ ُﯿﻮ ِﻓ ْﺴ ِﻄ َ َِ
ﻤﻲ؛ ِﻣث ُﻞ :ﺑُﻮش د ََرﺑ َ ْﻨ ِﺪي اﻟﻮ ِارد ِة ﻋ ْﻨﺪَ �ﯿﺐ ٔأ ْ َﲺ ّ ٍ
ﰷن ﻧ َ ْﻘ ًﻼ َﺻ ْﻮﺗ �ﯿﺎ َ ْﻟﱰ ٍ ذ�ْ ،ﺑﻞ ا �ٕن ﺑﻌﻀَ ﻬﺎ َ
ا ِ�ﻦ اﻟ َﺒ ْﯿﻄﺎر.
ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿﺔ: -٢اﻓْ ِﱰ ُاض ٔأﺻﻮلٍ ﻟ ٔ�ﻟْ ِ
ﰷن ﻓيﻪ ﺗَ َﻌ �ﺴ ٌﻒُ � -ﻣ َﺴ ِّﻮ�ﺎﺗُﻪ ﻋ ْﻨﺪَ �ُﻠَﲈ ِء ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ -وٕان َ ا �ٕن ا ْﻓ ِﱰ َاض �أﺻﻮلٍ ﻟ ٔ�ﻟْ ِ
ا�ﳫﻤ َﺔ ا ٔ� ْ َﲺﻤ �ﯿ َﺔ ٕا �ﻣﺎ ٔأن ُ ْﳛﺘ َﻔﻆَ ﻟﻬﺎ ﺑﺼﻮرﲥِ ﺎ ﰲ ﻟُﻐﳤِ ﺎ ا ٔ� ْﺻ ِﻞ ،و ِﻣﻦ اﻟﴫ ِف؛ ذ� ٔأ �ن َ ِ �ْ
ﴫ َف ﻓﳱﺎ َﺑﺼ ْﻘ ِﻠﻬﺎ �ﲆ ﻘﺎق ٔأو اﻟﺘ� ْﴫ ِﯾﻒ ،وٕا �ﻣﺎ ٔأن ﯾُ َﺘ � َ �ﰒ ﻓﻠﻦ َﲣﻀَ َﻊ ﻟ َﻌﻤﻠ �ﯿ ِﺔ � ْﺷ� ِﺘ ِ
ﴫ ُف ﻓﳱﺎ. زان اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﺣيﻨَﺌ ٍﺬ �ُﺸ� َﺘ �ﻖ ِﻣﳯﺎ وﯾُ َﺘ � ا ٔ� ْو ِ
ﻟﺼﯿﻐﱵ )ﻓَ �ﻌﻞ( َْ ﻘﺎق ِﻣﳯﺎ ﻔﺎظ اﻟ�ﱵ ٔأرادوا � ْﺷ� ِﺘ َ ﺑﻮن �-ﺎ ِﻟ ًﺒﺎٔ -أﺧْﻀَ ﻌﻮا ا ٔ�ﻟْ َ واﳌ ُ َﻌ ّ ِﺮ َ
و�ﲑ ذ�. و)ﻓَ ْﻌﻠَﻞ(ِ ،ﻣث ُﻞ :ﻓَﻠْ َﺴ َﻒ ،و َﻫ ْﻨﺪَ َس ،و َﻫ ْﻨﺪَ َم ،وﺑَﻠْ َﻮ َرَ ،وزﯾْ َﺒﻖِ ْ ،
ْﯿﺎنﻘﺎق ِﻣﻦ ٔأ ْﺳﲈ ِء ا ٔ�ﻋ ِ ﺎﳼ إﱃ � ْﺷ� ِﺘ ِ ﴫ اﻟ َﻌ �ﺒ ِّ ﺑﻮن ﰲ اﻟ َﻌ ْ ِ واﳌُﻼ َﺣﻆُ ٔأﻧ �ﻪ ﻗَﻠ�ﲈ ﻟَ َ�أٔ اﳌ ُ ّ ِﻌﺮ َ
ا ٔ� ْ َﲺﻤ �ﯿﺔ.
٦۱
ﺗيﺐ اﳌَﺪا ِ� ِﻞ اﳌ ُ �ﻌﺮﺑﺔ: ْ َ� -٣ﺮ ُ
وﺻﻨَ َﻊ ِﻣﳯﺎ ْﯿﺎن اﻟﻨ�ﺒﺎﺗ �ﯿ ِﺔ واﳊَﯿﻮاﻧ �ﯿ ِﺔ واﳌَﻌ ِﺪﻧ �ﯿ ِﺔَ ، اﳋﺎﺻ َﺔ � ٔ�ﻋ ِ
�ﺎت � َ َﲨ َﻊ ا ُ�ﻦ ﺳينﺎ اﳌ ُ ْﺼﻄﻠَ ِ
ْﯿﺎن، ﻄﺎر ِﻛ ًﺘﺎ� ِﻟﻬﺬﻩ ا ٔ�ﻋ ِ ُﻣﻌ َﺠ ًﻤﺎ ﰲ اﳉ ُْﺰ ِء ا ٔ� �و ِل ِﻣﻦ ِﻛﺘﺎﺑِﻪ )اﻟﻘﺎﻧﻮن( ،و ٔأﻓْ َﺮ َد ا ُ�ﻦ اﻟ َﺒ ْﯿ ِ
دات ا ٔ� ْدوﯾ ِﺔ وا ٔ� ْ� ِﺬﯾﺔ( ،وٕاذا ﻧ ََﻈ ْﺮ� إﱃ ﻣﺎ ﻓَ َﻌ َ� ا ُ�ﻦ ﺳينﺎ ﺘﺎب )اﳉﺎ ِﻣﻊ ﰲ ُﻣ َﻔﺮ ِ وﻫﻮ ِﻛ ُ
ا�ﳫﻤ ِﺔ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﺮوف َ ِ ﻼف ذ�؛ ٕا ْذ �َ �ﺪ ُﺣ َ ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ،نَﺮاﻩ ِ� َ
َ -ﻣث ًَﻼ -ﰲ ُﻣﻌﺎﻟَ� ِﺔ ا ٔ�ﻟْ ِ
ﺬور َﻋﺮﺑ �ﯿ ٍﺔٔ ،أو ﯾ َ ْﻔ ِﱰ ْض ﻟﻬﺎ ٔأ ْﺻ ًﻼ ِﻣﻦ ﻟَ ْﻔ ِﻈﻬﺎ؛ َكﻄﺮﯾﻘ ِﺔ ﺻﻮﻻ ،وﱂ ﯾُﻠ ِﺤ ْﻘﻬﺎ ُﲜ ٍ ﳇ�ﻬﺎ ٔأ ً
ﺗيﺐاﻟﴫﻓيّ َِﲔ؛ ﻓﺎ ُ�ﻦ ﺳينﺎ َو �ز َع اﳌَﺪا ِ� َﻞ ﰲ ﺛَﲈﻧﯿ ٍﺔ و ِﻋ ْﴩ َ�ﻦ َﺣ ْﺮﻓًﺎ ُﻣ َﺮﺗ � ًﺒﺎ �َ ْﺮ َ اﳌُﻌ َﺠﻤ ّﯿ َِﲔ و � ْ
ﰻ ﻓَ ْﺼ ٍﻞ ٔأ �ي ﲈت ﰲ ِ ّ ا�ﳫ ِ) ٔأ ْ َﲜ ْﺪ ﻫ �َﻮز ،(...ﻟﻜن�ﻪ َوﻗَ َﻒ ﻋ ْﻨﺪَ ﻫﺬا اﳊ َِّﺪ وﱂ �ُ َﺮِﺗ ّ ِﺐ َ ِ
�َ ْﺮﺗيﺐ.
-ﻓﺎﺋِﺪة:
ﲈت ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ،و�َ ِﺮﺟ ُﻊ ﻫﺬا �ﺿْ ِﻄﺮ ُاب إﱃ ﰟ ) ِﻛﺘﺎﺑ ِﺔ( َ ِ
ا�ﳫ ِ ﺑﻮن ﰲ َر ْ ِ اﺿْ َﻄ َﺮ َب اﳌ ُ ّ ِﻌﺮ َ
ﺒﺎب؛ ِﻣﳯﺎ: ٔأ ْﺳ� ٍ
ﲈت ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ. ا�ﳫ ِ ﰟ َِ ٔ -٣أﳖ� ﻢ ﱂ ﯾ َ َﺘﻮ َاﻃﺆوا �ﲆ َﻣﳯَ ٍﺞ ُﻣ� �ﺪ ٍد ﰲ َر ْ ِ
ﺜﲑا ِﻣﻦ ﻫﺬﻩ ٔ -٤أ �ن اﻟﻨ� ِﺎﲯ َﲔ ﱂ �ُﺮاﻋﻮا ّ ِا�ﻗ� َﺔ اﳌ َ ْﻄﻠﻮﺑ َﺔ ﰲ اﻟن � ْﺴ ِﺦَ ،ﲿ �ﺮﻓﻮا َﻛ ً
ا ٔ� ْﺳﲈ ِء.
ﲁ ﱂ �َ ُﻜ ْﻦ ُﻣ �ﻄ ِﺮدًا. اﻟﺸ ْ ِ -٥ا ْﺳ� ِﺘ�ْﺪا ُم اﻟﻨ� ْﻘﻂ ٔأو �َ ِ
ﻼﻣﺎت �
٦۲
ﺍﻟﺘّﻌﺮﻳﺐ ﰲ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ )ﺍﻟﺘّﻌﺮﻳﺐ ﻭﻗﺮﺍﺭﺍﺕ ﻣﺠﻤﻊ ﺍﻟﻠّﻐﺔ(
ﻧ َْﻈﺮ ٌة �رﳜ �ﯿ ٌﺔ:
ﴫ ،و ِﻣﻦ اﳌُﺮ �ﺟ ِﺢ ٔأ �ن ِﺑﺪا�ﳤَ ﺎ ﻣ َﻊ اﳊَ ْﻤ ِ� اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ َﻇﻬ ََﺮ ِت ا�ﳯ� ْﻀ ُﺔ اﻟ ِﻌﻠﻤ �ﯿ ُﺔ اﳊَﺪﯾﺜ ُﺔ ﰲ ِﻣ ْ َ
�ﺎن اﻟ ُﻌﻠﻮ ِم اﳊَﺪﯾﺜ ِﺔ و �
اﻟﻘﻮ ِة ﺮون ﻓﳱﺎ ُ�ﺮ ْﺟ ِ ﴫ ،ﺗ� ا ٔ� �� ُم اﻟ�ﱵ ﺑَﺪَ �أ اﻟﻨ� ُﺎس � َْﺸ ُﻌ َ �ﲆ ِﻣ ْ َ
�ﺎء ُﻣﺤ �ﻤﺪ �ﲇ إﱃ ُﺳ �ﺪ ِة اﳊ ْ ُِﲂ ﻌﻮب ا ٔ� ْورو ِﺑ ّ �ﯿ ُﺔ ،ﻓﻠ �ﻤﺎ َ اﻟﺸ ُ اﳌﺎ ِ ّدﯾ � ِﺔ اﻟ�ﱵ َﺣ َﺼﻠَ ْﺖ �ﻠﳱﺎ �
ﺒﺎب اﳌَﺪَ ﻧ �ﯿ ِﺔ ﺒﺎس ٔأ ْﺳ� ِ ﴫ ٔأد َْركَ ٔأﻧ �ﻪ ﻻ ﯾُﻤ ِﻜ ُﻦ ٕا�ْﺸﺎ ُء د َْو ٍ� �ﳌ َ ْﻌﲎ اﳊ ِ
َﺪﯾﺚ ا �ٕﻻ � ْﻗ ِت ِ ﰲ ِﻣ ْ َ
�ﺎت وﻗﺪ َ َﳒ َﻢ ﻋﻦ ذ� ﻧ َ ْﻘ ُﻞ ُﻣ ْﺼﻄﻠَ ِ ﺜﺎتْ ، ﺳﺎل اﻟ َﺒ َﻌ ِﻓﲀن ٕا�ْﺸﺎ ُء اﳌَﺪا ِر ِس وٕا ْر ُ اﳊَﺪﯾﺜ ِﺔَ ،
وﻗﺪ ﺗَﻮاﻟَ ِﺖ اﳉُﻬﻮ ُد ﰲ اﻟﱰﲨ ِﺔ واﻟﺘ� ْﻌﺮﯾﺐْ . اﻟ ُﻌﻠﻮ ِم اﳊَﺪﯾﺜ ِﺔ إﱃ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ � ْ
دون ٔأن َ
�ﻜﻮن �ﺎتَ ، ﻌﺎﺟ ِﻢ اﻟﺜ �ﻨﺎﺋ �ﯿ ِﺔ وﻗَﻮ ِ ِاﰂ اﳌ ُ ْﺼﻄﻠَ ِ �ﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ َﺑﻮﺿْ ﻊ ِ اﳌ َ ِ ﻧ َ ْﻘ ِﻞ اﳌ ُ ْﺼﻄﻠَ ِ
ﯿﺎر ٔأو َاﻟﻮﺿْ ﻊ. ﺳﺎس ﻧ ََﻈﺮ �ي ِﻟﻬﺬﻩ اﳊ ََﺮﻛ ِﺔٔ ،أو ﺗَ َﺘ� �ﺪ َد ٔأ ْوﻟَ �ﻮ� ُت � ْﺧ ِت ِ ﺛَ �ﻤ َﺔ ٔأ ٌ
َﻠﻮح ﺑِﺪا�ﺗُﻪ؛ ﯾﺐ ﺗ ُ ﺮي لﻠﺘ� ْﻌﺮ ِ ﺳﺎس اﻟﻨ� َﻈ � وﰲ اﻟ ِﻨّ ْﺼ ِﻒ اﻟﺜ �ﺎﱐ ِﻣﻦ اﻟ َﻘ ْﺮ ِن اﻟﺘ� ِﺎﺳ َﻊ ﻋ َ َ
َﴩ ﺑَﺪَ �أ ا ٔ� ُ
اﻟﺸ ْﺪ�ق ،و َﻛ َﺘ َﺐ ﻓيﻪ ُﺟ ْﺮ� زﯾﺪان َﻣﻘﺎﻟَﲔِ ؛ ا ٔ� �و ُل ﺑ ُﻌ ْﻨﻮ ِان: ﻓﻘﺪ ٔأﻟْ َﻤ َﺢ إﻟﯿﻪ ٔأ ْ َﲪﺪ ﻓﺎ ِرس ِ ّ ْ
اﻟﺸﺎﺋِﻌ ِﺔ ،واﻟﺜ �ﺎﱐ ﺑ ُﻌ ْﻨﻮ ِان: ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ �
ﻟﺒﻌﺾ ا ٔ�ﻟْ ِﻓﺎت ِ َﻮي( ا ْﻗ َ َﱰ َح ﻓيﻪ ُﻣﺮا ِد ٍ )اﳌ ُ ْﺠﳣ َ ُﻊ الﻠ�ﻐ �
ﻔﺎظ �رﳜﻲ ﻣﻮ َﺟ ٍﺰ ﻟ ٔ�ﻟْ ِ ﻔﺎظ اﳌ ُ �ﻮ� ِة ﻓﳱﺎ( ،وﻫﻮ ﲟ َ ِﲋ ِ� َﻋ ْﺮ ٍض ّ ٍ )�ر ُﱗ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ وا ٔ�ﻟْ ِ
اﻟﯿﺎز� ﺼﻮر ،و َﻛ َﺘ َﺐ ﻓيﻪ ٔأﯾﻀً ﺎ إ�ﺮاﻫﲓ ِ اﻟ َﻌﺮﺑ �ﯿ ِﺔ وا�� ﺧي ِ� وﻣﺎ َ�ﺪَ َث ﻟﻬﺎ ِﻣﻦ ﺗَ ْﻐﯿ ٍﲑ �َ ْ َﱪ اﻟ ُﻌ ِ
�ﺎت ا�� ﺧي ِ�، ﻌﲈل اﳌ ُ ْﺼﻄﻠَ ِ اﻟﻀﯿﺎ ِء ﻧ َ �ﺒ َﻪ إﱃ ﺧُﻄﻮر ِة � ْﻛ ِﺘﻔﺎ ِء � ْﺳ� ِﺘ ِ �� ِّ َﻣ ًﻘﺎﻻ ﰲ َﻣ � ِ
ﻔﺎظ اﳌ ُ ْﺴ�ﺘ ْ�ﺪَ �ت. و ٔأ ْو َﺟ َﺐ ٔأن ﻧُن ْ ِﺸ َﺊ َﻃﺮﯾﻘ ًﺔ َﻟﻮﺿْ ﻊ ِ ٔأﻟْ ِ
ﺣيﺚ َﳈ �ﯿ ُﺔ ﻓﺎق اﳉَﻤﯿ َﻊ ﻻ ِﻣﻦ ُ ﺣﱴ �أ� ْ ِﺸ َﺊ َﻣﺠ َﻤ ُﻊ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �ﻟﻘﺎﻫﺮة �ا�ي َ �
وﲢﻘي ُﻘﻬﺎ ،و ٔأ ْ�ﻠَ َﻦ ٔأ �ن ِﻣﻦ ٔأ َ ِّﱒ ٔأ ْﻏﺮ ِاﺿﻪ َﺟ ْﻌ َﻞ الﻠ�ﻐ ِﺔ ﺣيﺚ ِدﻗ�ﳤُ ﺎ َ ْ �ﺎت ،وٕاﻧ �ﲈ ِﻣﻦ ُ اﳌ ُ ْﺼﻄﻠَ ِ
نﻮن واﻟ ُﻌﻠﻮم .وﻻ ﯾَﻌﲏ ذ� ٔأ �ن ا�ﺎ ِﻣ َﻊ ا ��ﺧﺮى ﰷﻧﺖ ِ�ﻠْ ًﻮا اﻟ َﻌﺮﺑ �ﯿ ِﺔ واﻓي ًﺔ ﲟَﻄﺎ ِﻟ ِﺐ اﻟ ُﻔ ِ
ﯾﺐ ا�ﺎ ِﻣ َﻊ اﻟﻌﺮﺑ �ﯿ َﺔ ﳇ�ﻬﺎ. ﻓﻘﺪ َﺷﻐَﻞ اﻟﺘ�ﻌﺮ ُ ﯾﺐ؛ ْ ِﻣﻦ �ﻫ� ِم ﺑأٔﻣ ِﺮ اﻟﺘ�ﻌﺮ ِ
٦۳
ﻗﺮﺍﺭ ﺍﻟﺘّﻌﺮﻳﺐ ﺍﻷﻭﻝ
ﺿﻮ�ﺎت اﻟ�ﱵ �ﻗَﺸَ ﻬﺎ َﻣﺠ َﻤ ُﻊ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ �ﻟﻘﺎﻫﺮ ِة ﯾﺐ ِﻣﻦ ٔأواﺋِ ِﻞ اﳌ َ ْﻮ ِ ﰷن َﻣ ْﻮﺿﻮ ُع اﻟﺘ� ْﻌﺮ ِ َ
)وﳚ ُﲒ اﳌَﺠ َﻤ ُﻊ �ﻼﺛﲔ اﻟ َﻘﺮ َار ا�ٓ َﰐُ : ﻓﻘﺪ ٔآ ْﺻﺪَ َر اﳌَﺠ َﻤ ُﻊ ﰲ َ�ﻠْﺴ� ِﺘﻪ اﳊﺎ ِدﯾ ِﺔ واﻟﺜ َ ا �ٕ� َن � َ ْﺸآٔ ِﺗﻪ؛ ْ
اﻟﴬور ِة �ﲆ َﻃﺮﯾﻘ ِﺔ اﻟ َﻌ َﺮ ِب ﰲ ﺗَ ْﻌﺮ�ﳢِ ﻢ(، ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﻋ ْﻨﺪَ � ﺑﻌﺾ ا ٔ�ﻟْ ِ ٔأن �ُﺴ� َﺘ ْﻌ َﻤ َﻞ ُ
ﺪري ﻫﺬا اﻟ َﻘﺮ َار؛ َﻓﺬ َﻛ َﺮ ٔأ �ن َ ِﳇﻤ َﺔ "ﺑﻌﺾ" ﺗَ ْﻌﲏ ٔأ �ن ﴍ َح اﻟ �ﺸ� ْﯿﺦُ ٔأ ْﲪَﺪُ اﻻ ْٕﺳ َﻜنْ � وﻗﺪ َ َ ْ
ﻔﺎظ ﻔﺎظ اﻟ َﻔ ِنّ �ﯿ ُﺔ واﻟ ِﻌﻠﻤ �ﯿ ُﺔ اﻟ�ﱵ ﯾُﻌ َﺠ ُﺰ ﻋﻦ إﳚﺎ ِد ُﻣﻘﺎﺑ ٍِﻞ ﻟﻬﺎُ ،وﳜ ِﺮ ُج ِﻣنﻪ ا ٔ�ﻟْ َ اﳌُﺮا َد ا ٔ�ﻟْ ُ
ذات اﳌَﻌﺎﱐ اﻟﻌﺎ ِدﯾ � ِﺔ ،واﳌُﺮا ُد �ﻟ َﻌ َﺮ ِب :اﻟ َﻌ َﺮ ُب �ا��ﻦ ُﳛ َﺘ �ﺞ َ�� ِﻣﻬﻢ، ﻔﺎظ َ ا ٔ� َدﺑ �ﯿ َﺔ وا ٔ�ﻟْ َ
ﺮي ،و َﻋ َﺮ ُب اﻟ َﺒ ْﺪ ِو ﺣﱴ ﳖِ ﺎﯾ ِﺔ اﻟ َﻘ ْﺮ ِن اﻟﺜ �ﺎﱐ اﻟﻬِ ْﺠ ِ ّ ﺼﺎر � ﺮب ا ٔ� ْﻣ ِ وﯾُﻮﺛَ ُﻖ ﺑ َﻌﺮﺑي�ﳤِ ﻢ ،وﱒ َﻋ ُ
ﺣﱴ ٔأو ِاﺳﻂِ اﻟ َﻘ ْﺮ ِن �اﻟﺮا ِﺑﻊ ِ اﻟﻬِ ْﺠ ّ
ﺮي. �
�ﺎو ُ� ا ٔ� ِب �أ ِ� ْﺴ�ﺘﺎس ﻣﺎ ِري اﻟ ِﻜ ْﺮ ِﻣ ِ ِ ّﲇ �ا�ي ر ٔأى وﻗﺪ ﻧ ُﻮ ِﻗ َﺶ ﻫﺬا اﻟ َﻘﺮ ُار وﱂ ﺗَﻨ َﺠ ْﺢ ُﻣ َ
ﻓﺎت ﰲ ﲈت ﻟﻬﺎ ُﻣﺮا ِد ٌ اﻟﴬور ِة ،و ْاﺣتَ �ﺞ ِ�� ﺑأٔ �ن اﻟ َﻌ َﺮ َب َﻋ �ﺮﺑ َ ْﺖ َ ِﳇ ٍ �َﺪَ َم اﻟﺘ�ﻘي� ِﺪ ﺑ َﻘ ْي ِﺪ �
اﳉﺎرم ﰲ اﻟﻨ� ِّﺺ -ﰲ اﻟ َﻘﺮ ِار� -ﲆ ْﺮﰊ و�ﲇ ِ �ﺎو ُ� ﻋ ْﺒ ِﺪ اﻟﻘﺎ ِد ِر اﳌَﻐ ِ ّ ﻟُﻐﳤِ ﻢ ،وﱂ ﺗَﻨ َﺠ ْﺢ ُﻣ َ
اﻟﺸ َﻌﺮ َاءﺎب و � ﺣﱴ � َﺸ َﻤ َﻞ اﻟ ُﻜت� َ ﺮب� ، ﻮﺳ َﻊ ﰲ َﻣ ْﻔﻬﻮ ِم اﻟ َﻌ ِ يﺎﳼ ،و ٔأن ﯾُ َﺘ � ﯾﺐ ٔأ ْﻣ ٌﺮ ِﻗ � ٔأ �ن اﻟﺘ� ْﻌﺮ َ
ﲈت ا�� ﺧي ِ� اﳌ ُ َﺘﻔ ِ ّﺸ�ﯿ ِﺔ ﰲ ﻟُﻐ ِﺘﻨﺎ اﻟ َﯿ ْﻮﻣي� ِﺔِ ،ﻣث ُﻞ :ﺻﺎﻟﻮن ،وﺳي�، ا�ﳫ ِاﻟ َﻌ �ﺒﺎ ِﺳ� ّﯿ َِﲔ ،وﻗَبﻮ َل َ ِ
و�ﲑ ذ�. و�ﺎز ،وﺑَﻠَﻜﻮنِ ْ ،
وﻗﺪ ٔآ ْﺻﺪَ َر اﳌَﺠ َﻤ ُﻊ ﻗَﺮ َار ِ�ﻦ آٓﺧ ََﺮ ِ�ﻦ �ُ َ ِﳬّﻼ ِن اﻟ َﻘﺮ َار ا ٔ� �و َل ،وﻫﲈ: ْ -
ﺮﰊ �ﲆ اﳌ ُ �ﻌﺮ ِب اﻟ َﻘﺪ ِﱘ ا �ٕﻻ إذا ا ْﺷ�ﳤَ َﺮ اﳌ ُ �ﻌﺮ ُب. -١ﯾُﻔﻀ� ُﻞ الﻠ � ْﻔﻆُ اﻟ َﻌ �
ﺮب. اﻟﺼﻮر ِة اﻟ�ﱵ ﻧ ََﻄ َﻘ ْﺖ ﲠﺎ اﻟ َﻌ ُ ﰟ اﳌ ُ �ﻌﺮ ِب �ﲆ � -٢ﯾُ َﻨﻄ ُﻖ �ﻻ ِ
اﻟﺴﺎﺑِﻘ ِﺔ و َﺣ َﺮ َص �ﲆ �ﻟْ ِﱱا ِم ﲠﺎ ﻓ� ٔأﺧ َْﺮ َ�ﻪ ِﻣﻦ وﻗ ِﺪ ا ْﺳ� َﺘ ْﻤ َﺴ َﻚ اﳌَﺠ َﻤ ُﻊ ﺑ َﻘﺮارا ِﺗﻪ �
�ﺎت ِ�ﻠﻤ �ﯿﺔ. ُﻣ ْﺼﻄﻠَ ٍ
٦٤
ﯾﺐ ،وﺑﻌﻀُ ﻬﺎ ا�ٓﺧ َُﺮ ﯾُ ِﲈر ُس ٔآ �ﻣﺎ ا�ﺎﻣ ُﻊ ا ٔ�ﺧﺮى ﻓبﻌﻀُ ﻬﺎ ﯾَﺘ� ِ� ُﺬ ﻗَﺮار ٍات �ٕ�ﺎز ِة اﻟﺘ�ﻌﺮ ِ
ﯾﺐ َﲻﻠ �ﯿﺎ؛ وﻫﻮ ﻣﺎ ﯾﺪُ �ل �ﲆ إ�ﺎزِﺗﻪ �؛ ﻓﺎ �ٕن َﻣﺠ َﻤ َﻊ ﺑَﻐﺪا َد ﻗ ِﺪ � َاﲣﺬ ﻗَﺮ ًارا �ٕ�ﺎز ِة اﻟﺘ�ﻌﺮ َ
ﯾﺐ ِﲷﻨ �ﯿﺎ ِﻣﻦ ِ
�ﻼل ﻗﺮار ِﻩ ا�ٓﰐ: اﻟﺘ�ﻌﺮ ِ
ﻟﻔﺎظ ا ٔ�ﲺﻤ �ﯿ ِﺔ ﻣﺎ ﯾَأٔﰐ:
�ﺘﻌﲈل ا ٔ� ِ�َﺮى الﻠ�ﺠﻨ ُﺔ ٔأ ْن �ُﺮاﻋﻰ ﻋﻨﺪَ اﺳ ِ
اﺧتﻼف ﻧ ُﻄ ِﻘﻬﺎ �لﻠ�ﻐ ِﺔ ا ٔ�ﲺﻤ �ﯿﺔ.
ِ ﻟﻔﺎظ اﳌ ُ �ﻌﺮﺑ ِﺔ ﻋﻦ
رﰟ ا ٔ� ُِﻄﻖ ﰲ ْ ِ
ٔأَ ُ� -ﺮ �ﺟ ُﺢ ٔأﺳﻬَ ُﻞ ﻧ ٍ
اﻟﻌﺮﰊ.
ﻄﻖ ّ اﳌﻌﺮ ِب َور ِﲰﻪ ِﻟ َﯿت � ِﺴ َﻖ ﻣﻊ اﻟﻨ� ِ
اﳌﺼ َﻄﻠ ِﺢ � ُﻄﻖ ْﻐﯿﲑ ﰲ ﻧ ِ ﺑﻌﺾ اﻟﺘ� ِ ب -ا ُ
ٕ�ﺪاث ِ
ﻣﺸﻖ ،ﻓﲅ ﯾُﺼ ِﺪ َرا ﻗَﺮ ًارا رﲰ �ﯿﺎ �ٕ�ﺎز ِة اﻟﺘ�ﻌﺮﯾﺐ ،ﺑﻞ ﰷن واﲵًﺎ ﰲ ٔأ �ﻣﺎ َﻣ ْﺠ َﻤﻌﺎ َ �ﲻ َﺎن و ِد َ
ﯾﺐ ﻋﻨﺪَ ُﺻﻌﻮﺑ ِﺔ إﳚﺎ ِد ِ
اﳌﻘﺎﺑﻞ َﲻ ِﻞ اﳌ َ ْﺠﻤ َﻌﲔِ و ُﻣﲈرﺳﺎﲥِ ﲈ اﻟﻌ َﻤﻠ �ﯿ ِﺔ؛ ْ
ﻓﻘﺪ ﻟَ َ�أٔ اﳌ َ ْﺠ َﻤ ِ
ﻌﺎن لﻠﺘ�ﻌﺮ ِ
اﻟﻌﺮ ِ ّﰊ لﻠ ُﻤﺼﻄﻠَ ِﺢ ا ٔ� ّ
ﺟنﱯ.
اﻟﴬورة -ﯾﺐ ﻋﻨﺪَ � اﻟﻘﻮل :ا �ٕن ا�ﺎﻣ َﻊ اﻟﻌﺮﺑ �ﯿ َﺔ ﻗﺪ ٔأ َﲨ َﻌﺖ �ﲆ إ�ﺎز ِة اﻟﺘ�ﻌﺮ ِوﺑَﺬا ﯾُﻤ ِﻜ ُﻦ ُ
ﺳﻮا ٌء ﺑ َﻘﺮارﲥِ ﺎ اﳌﻜتﻮﺑ ِﺔ ٔأو ُﻣﲈرﺳﺎﲥِ ﺎ اﻟﻌ َﻤﻠ �ﯿﺔ� -ﰒ إﳖ� ﻢ َﳜﺘ ِﻠﻔﻮن ﰲ ﻣﻌﲎ �
"اﻟﴬورة".
٦٥
ﺍﳌَﺠﻤﻊ ﻭﻗﻀﻴﺔ ﺍﳌﺼﻄﻠﺢ ﺍﻟﻌﻠﻤﻲ
ِﻼت اﳌ ُ ْﺼﻄﻠَ ِ
�ﺎت ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ،وﱔ �ﲆ ﯿﺎر ُﻣﻘﺎﺑ ِ اﻟﻄ ُﺮ َق اﻟ�ﱵ ﺗُﺘ�� َُﺬ ﰲ ا ْﺧ ِت ِ َ� �ﺪ َد اﳌَﺠ َﻤ ُﻊ �
ﺣيﺚ ا ٔ� ْوﻟﻮﯾ � ُﺔ: ﺗيﺐ ِﻣﻦ ُ اﻟﱰ ِ�ْ
ﻐﻮي واﻟ ِﻌ ّ ِ
ﻠﻤﻲ. ﺮﰊ الﻠ � ِ ّﺮﰊ ِﻣﻦ �اﻟﱰ ِاث اﻟ َﻌ ِ ّ ٔ -أ �و ًﻻ :ا ْﺧ ِت ُﯿﺎر ﻟَ ْﻔﻆٍ َﻋ ٍ ّ
� -ﻧ ًﯿﺎَ :اﻟﻮﺿْ ُﻊ اﳉَﺪﯾﺪُ ،و ٔأﻧ ُْﲈﻃﻪ:
ْ َ� -ﺮﲨ ُﺔ الﻠ � ْﻔﻆِ ﲟُﺮا ِد ِﻓﻪ.
ا�ﳫﻤ ِﺔ ٔأو َو ْﺻ ِﻔﻬﺎ.ﻌﱪ ﻋﻦ َ َﲻ ِﻞ َ ِ ﻌﻞ �ا�ي ﯾُ ِ ّ ُ ﻘﺎق ِﻣﻦ اﻟ ِﻔ ِ ْ � -ﺷ� ِﺘ ُ
ﺑﲔ اﳌ َ ْﻌﲎ اﳉَﺪﯾ ِﺪ واﳌ َ ْﻌﲎ اﻟ َﻘﺪ ِﱘ. ﺠﻮ ُز ﲟُﺮا�ﺎ ِة ﻧ َْﻮعٍ ِﻣﻦ ٔأﻧْﻮاعِ اﻟ َﻌﻼﻗ ِﺔ ْ َ -اﻟﺘ� �
ِ � -ﻟﺜ ًﺎ :اﻟﻨ� ْﺤﺖ.
-را ِﺑ ًﻌﺎ :اﻟﺘ� ْﻌﺮﯾﺐ.
ﺜﲑا ِﻣﻦ ا ٔ� ْﻗ ِيﺴ ِﺔ �ﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ؛ َﻓﻮﺿَ َﻊ َﻛ ً وﻗﺪ ُﺷ ِﻐ َﻞ اﳌَﺠ َﻤ ُﻊ ُ -ﻣ ْن ُﺬ ٕا�ْﺸﺎﺋِﻪ� -ﳌ ُ ْﺼﻄﻠَ ِ ْ
ﺒﲑا ﴪ َوﺿْ َﻊ اﳌ ُ ْﺼﻄﻠَ ِ
�ﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ ،وا ْﻗ َ َﱰ َﺣ ْﺖ ِﻟ�ﺎﻧ ُﻪ اﻟ ِﻌﻠﻤ �ﯿ ُﺔ �َﺪَ دًا َﻛ ً واﻟ َﻘﻮا ِ� ِﺪ اﻟ�ﱵ ﺗُيَ ِ ّ ُ
ﻌﻮ�ت َ �ﲨ ًﺔِﻣﳯﺎ� ُ ،ﰒ ٕاﻧ �ﻪ اﺗ �ﻀَ َﺢ ٔ�ﻋْﻀﺎﺋِﻪ ﺑ ْﻌﺪَ ﻧ َ ّﯿ ٍِﻒ و ِﻋ ْﴩ َ�ﻦ �ﺎ ًﻣﺎ ِﻣﻦ اﻟ َﺒ ْﺤ ِﺚ ٔأ �ن ﺛَ �ﻤ َﺔ ُﺻ ٍ
دون َﳒ ِﺎ�ﻢ ﰲ َ� ِﻠ ّﻬﺎ، ﱂ �َ ُﻜ ْﻦ و ِاﲵ ًﺔ ٔأﻣﺎ َم �ُﻠَﲈﺋِﻪ �ا��ﻦ �ﺎﻟَﺠﻮا ﻫﺬﻩ اﳌ ُ ْﺸ ِﳫ َﺔ� ،ﺎﻟَ ْﺖ َ
وﻗﺪ ﳖَ َ َﺾ َﺑﻮﺿْ ﻊ ِ ﺧ �ُﻄ ٍﺔ َﻣ ْﳯﺠ �ﯿ ٍﺔ اﻟﺴﺎﺑِﻘ ِﺔْ ، ﻓﲀن �ﲆ اﳌَﺠ َﻤﻊ ِ ٔأن ﯾُﻌﯿﺪَ اﻟﻨ� َﻈ َﺮ ﰲ ﻗَﺮارا ِﺗﻪ � َ
ﻓﲔ �ﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ َﻣ ْﺠﻤﻮ� ٌﺔ ِﻣﻦ ٔأﻋْﻀﺎ ِء اﳌَﺠ َﻤﻊ ِ اﳌ ُ َﺘﺒ ِّﺤﺮ َ�ﻦ ﰲ اﻟ ُﻌﻠﻮ ِم ،اﻟﻌﺎ ِر َ َ�ﺪﯾﺪ ٍة لﻠ ُﻤ ْﺼﻄﻠَ ِ
ﺘﻮر ٔآ ْ َﲪﺪ �ﲻﺎر ،وا ٔ� ْﺳ�ﺘﺎ ُذ ﺘﻮر ُﻣﺤ �ﻤﺪ ﰷ ِﻣﻞ ُﺣ َﺴﲔ ،وا�� ْﻛ ُ �ﻟ ُﻔ ْﺼﺤﻰ وآٓداﲠِ ﺎ؛ ِﻣﳯﻢ :ا�� ْﻛ ُ
ﻓﲔ ﺑﺬ� إﱃ ُﻣ�ﺎرا ِة ا�ﳯ� ْﻀ ِﺔ اﻟ ِﻌﻠﻤ �ﯿ ِﺔ اﻟ َﻐﺮﺑ �ﯿ ِﺔ ،و ُﻣ�ﺎرا ِة و�ﲑﱒ ،ﻫﺎ ِد َ ﻬﺎﰊُ ْ ، اﻟﺸ � ُﻣ ْﺼ َﻄﻔﻰ ِ ّ
ﰻ ﻣﺎ ﻫﻮ ِﻣﻦ ﺧَﺼﺎﺋِ ِﺼﻬﺎ ،و � َاﲡﻬﻮا ﰲ ذ� �ﺎت اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻟﻨَﻈﺎ�ِ ِﺮﻫﺎ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ﰲ ِ ّاﳌ ُ ْﺼﻄﻠَ ِ
ﻌﺎرﺿَ ﲔِ ،وﻫﲈ: ِ ّاﲡﺎﻫَﲔِ ُﻣتَﲀ ِﻣﻠَﲔِ ﻻ ُﻣتَ ِ
٦٦
اﻟﱰﲨ َﺔ ﰲ ٔأ ْﺣﻮال. ﯾﺐ ﻟﻜن�ﻪ ﻻ ﯾَﻤﻨَ ُﻊ � ْ �ﲡﺎ ُﻩ ا ٔ� �و ُل :ﯾُ ْﺆ ِ� ُﺮ اﻟﺘ� ْﻌﺮ َ ِّ -
ﯾﺐ ﰲ ٔأ ْﺣﻮال. اﻟﱰﲨ َﺔ ﻟﻜن�ﻪ ﻻ ﯾَﻤﻨَ ُﻊ اﻟﺘ� ْﻌﺮ َ �ﲡﺎ ُﻩ اﻟﺜ �ﺎﱐ :ﯾُﺆ ِ� ُﺮ � ْ ِّ -
ﯾﺐ ٔأ �و ًﻻ: �ﲡﺎ ُﻩ ا ٔ� �و ُل :اﻟﺘ� ْﻌﺮ ُ ِّ -
اﻟﺴﺎﺑِﻘ َﺔ ﳌَﺠ َﻤﻊ ِ ﻓﻘﺪ َوﺿَ َﻊ اﻟ َﻘﺮار ِات � ﺘﻮر ُﻣﺤ �ﻤﺪ ﰷ ِﻣﻞ ُﺣ َﺴﲔ؛ ْ �ﲡﺎ َﻩ ا�� ْﻛ ُ ﯾ َ َﱱ � ُﰪ ﻫﺬا ِ ّ
�ﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ ٔأ ْﻛ َ ُﱪ ﳑ�ﺎ َﻇﻨ�ﻪ اﻟ ُﻌﻠَﲈ ُء؛ إذ الﻠ�ﻐ ِﺔ َﻣ َ� �ﻞ اﻟﻨ� َﻈ ِﺮ ،ور ٔأى ٔأ �ن ُﻣ ْﺸ ِﳫ َﺔ اﳌ ُ ْﺼﻄﻠَ ِ
ﲈت ا�ﳫ ِ ئﺎت َ ِ�ﺎت ٔأ �ن ُﻣ ْﺸ ِﳫﳤَ ﺎ ﻻ ﺗَ ْﻌﺪو اﻟ َﺒ ْﺤ َﺚ ﻋﻦ ِﻣ ِ ُﺧ ِيّ َﻞ إ�ﳱﻢ ٔأ �و َل َﻋﻬْ ِﺪﱒ �ﳌ ُ ْﺼﻄﻠَ ِ
ﻣﲔ ﻗﺪ وﻇﻨ�ﻮا ٔأ �ن ا ٔ� ْﻗﺪَ َ ئﺎت �أﺧﺮىَ ، ﺑﻌﺾ ِﻣ ٍ ﺻﻮﻻ �ﺑِﺘ ًﺔ� ُ ،ﰒ �ُﺸ� َﺘ �ﻖ ِﻣﳯﺎ ُ اﻟ�ﱵ ﺗُ َﻌ �ﺪ ٔأ ً
ﺻﻮل ،ﻓ ُت ْﺼﺒ ُِﺢ اﳌ ُ ْﺸ ِﳫ ُﺔ
اﻟﺴﻬ ِْﻞ اﻟ َﺒ ْﺤ ُﺚ ﻋﻦ ﺗ� ا ٔ� ِ �ﺻ ِﻄﻼحِ ،و ٔأﻧ �ﻪ ِﻣﻦ � َﻋ َﺮﻓﻮا ٔأﺻﻮ َل ْ
ﺌﻮن ِﻣﻦ ﻧَﻮاحٍ ِ�ﺪ�ة: وﱒ ﰲ َﻇ ِ ّﳯﻢ ﻫﺬا ُﻣﺨ ِْﻄ َ ﻗَﺮﯾﺒ َﺔ اﳊَ ِ ّﻞْ ُ ،
�ﺎت ٔأﻗَ �ﻞ ِﻣ �ﻤﺎ � ُ ْﺴ�ﺘ�ﺪَ ُث ﰲ ﺗ� اﻟ ُﻌﻠﻮ ِم. ٔ -أ �ن ﻣﺎ ﯾُﺼﻨَ ُﻊ ِﻣﻦ اﳌ ُ ْﺼ َﻄﻠَ ِ
�ﺎت ﺜﲑا ِﻟﻘﻠ � ِﺘﻪ ،و ِﻟ َﻌﺪَ ِم ا ِﺗ ّﺒﺎعِ اﳌ ُ ْﺼﻄﻠَ ِ ﻣﲔ ﻟﻦ ﯾُﻔيﺪَ � َﻛ ً ﰷن َﻣ ْﻌﺮوﻓًﺎ ﻋ ْﻨﺪَ ا ٔ� ْﻗﺪَ َ ٔ -أ �ن ﻣﺎ َ
َﺪﯾﺚ ،وﻫﺬا َﳚ َﻌ ُﻞ ﺑﲔ اﻟ َﻘﺪ ِﱘ واﳊ ِ ﺠﻲ ْ َ ﻼف اﳌ َ ْﳯ ّ ِ �ﺎﺻﺎ ،ﻫﺬا ﻣ َﻊ � ْﺧ ِت ِ اﻟ َﻘﺪﳝ ِﺔ ِﻧﻈﺎ ًﻣﺎ �
�ﺎﻻ. �ﺎت اﳊَﺪﯾﺜ ِﺔ واﻟ َﻘﺪﳝ ِﺔ ُﻣ ً ﻟﻮﻻت اﳌ ُ ْﺼﻄﻠَ ِ ﺑﲔ َﻣ ْﺪ ِ اﻟﺘ�ﻄﺎﺑُ َﻖ ْ َ
�ﺎت ﻔﺎظ؛ ٔ� �ن َﻃﺒﯿﻌ َﺔ اﳌ ُ ْﺼﻄﻠَ ِ ﻠﻤﻲ ﻻ �َﳬُ ُﻦ ﰲ اﻟ َﺒ ْﺤ ِﺚ ﻋﻦ ٔأﻟْ ٍ ُ -ﻣ ْﺸ ِﳫ ُﺔ اﳌ ُ ْﺼﻄﻠَ ِﺢ اﻟ ِﻌ ّ ِ
ﻄﻮ ِر اﻟ ُﻌﻠﻮ ِم ،وﱔ ﺗَﺪُ �ل �ﲆ ﻣﺎ ﰲ �ر ِﱗ اﻟ ِﻌ ِﲅ ِﻣﻦ ﺻﻮ ٍاب ٔأو َﲡ َﻌﻠُﻬﺎ ﺻﻮر ًة ﺣي� ًﺔ ﻟ َﺘ �
ﻜﲑ اﻟ ِﻌﻠﻤ �ﯿﺔ. ﺳﺎﻟﯿﺐ اﻟﺘ� ْﻔ ِﺠﺰ �أ ِﻣﻦ ٔأ ِ ﺧ ََﻄ ٍأٔ ،وﱔ ُﺟ ْﺰ ٌء ﻻ ﯾ َ َﺘ �
ﺑﲔ َﺳﻼﻣ ِﺔ الﻠ�ﻐ ِﺔ ِﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ ﺘﻮر ُﻣﺤ �ﻤﺪ ﰷ ِﻣﻞ ُﺣ َﺴﲔ ٔأﻧ �ﻪ َﳚ ُِﺐ ٔأن ﻧ ّ ُِﻔﺮ َق ْ َ و�َﺮى ا�� ْﻛ ُ
ا ٔ� َدﺑ �ﯿ ِﺔ َوﺳﻼﻣﳤِ ﺎ ِﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ اﻟ ِﻌﻠﻤ �ﯿ ِﺔ؛ َﻓﺴﻼﻣﳤُ ﺎ ِﻣﻦ اﻟﻨ�ﺎ ِﺣي ِﺔ اﻟ ِﻌﻠﻤ �ﯿ ِﺔ ﻻ ﺗَ َﺘﻌﻠ � ُﻖ -ﻛﲈ اﻫ َ �ْﱲ
ﻔﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ
لﻠﺼ ِ ﺪار ُﻣﻄﺎﺑَﻘﳤِ ﺎ ّ ِ اﻟﺼ َﯿﻎ ِ اﻟ َﻌﺮﺑ �ﯿ ِﺔٕ ،اﻧ �ﲈ ﺗَ َﺘﻌﻠ � ُﻖ ﲟِ ْﻘ ِ
ﻟﻮن -ﺑ ُﻘ ْﺮﲠِ ﺎ ٔأو ﺑُ ْﻌ ِﺪﻫﺎ ﻋﻦ ّ ِ ا ٔ� �و َ
ﻠﻤﻲ. ﻨﯿﻒ اﻟ ِﻌ ّ واﻟﺘ� ْﺼ ِ
�ﺎت إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َﻃﺮﯾﻘ ٌﺔ ﺻﻮل �اﻟﻼﺗﯿني� ِﺔ ٔأو اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ِﻟﻬﺬﻩ اﳌ ُ ْﺼﻄﻠَ ِ وﻗﺪ ر ٔأى ٔأ �ن �َ ْﺮﲨ َﺔ ا ٔ� ِ ْ
ﴎ َﳒﺎحِ اﳌ ُ ْﺼﻄﻠَ ِﺢ �َﳬُ ُﻦ ﰲ ﻏَﺮاﺑ ِﺘﻪ وﺑُ ْﻌ ِﺪﻩ ﻋﻦ اﳌُتَﺸﺎ ِﺑ ِﻪ �ﲑ َﻣ ْﻘبﻮ ٍ� َﻋ ْﻘ ًﻼ ٔأو ِ�ﻠ ًﻤﺎ؛ ٔ� �ن ِ � ُْ
٦۷
ﯾﺐ، ِﻣﻦ اﳌَﻌﺎﱐ ﰲ الﻠ�ﻐ ِﺔ اﻟﻌﺎ �ﻣ ِﺔ ،و�َ ْﺮﲨ ُﺘﻪ ﺗَﺬﻫ َُﺐ ﲟَﲒا ِﺗﻪ ِﳇّﻬﺎ ،ﻓﻼ َﻃﺮ َﯾﻖ ﻟﻨﺎ ا �ٕﻻ اﻟﺘ� ْﻌﺮ ُ
اﻟﴬور ِة ﺒﺎح ا �ٕﻻ ﻋ ْﻨﺪَ � ﯾﺐ ُﻣ ْﻄﻠَ ًﻘﺎ ،ﻟﻜن�ﻪ ﻻ �ُﺮﯾﺪُ ٔأن َ
�ﻜﻮن ِﻣ �ﻤﺎ ﯾُ ُ ﺠﻮء لﻠﺘ� ْﻌﺮ ِ وﻫﻮ ﻻ َﳚ َﻌ ُﻞ الﻠ � َ
ﯾﺐ ﻓﻬﻮ -ﰲ ر ٔأﯾِﻪ -ﻛﲈ ﯾﲇ: اﳊﺎﳈ ُﺔ َﻟﻄﺮﯾﻘ ِﺔ اﻟﺘ� ْﻌﺮ ِ اﻟ ُﻘ ْﺼﻮىٔ ،أ �ﻣﺎ اﻟ َﻘﻮا ِ�ﺪُ ِ
داﻻ �ﲆ ﲄ� ، �ﻜﻮن ِﻣﻦ ٔأ ْﺻ ٍﻞ َ�ﺳ�ﯿ ّ �ﺎﺻﺎ ،و ُ ﻠﻤﻲ ُ� ِﻠ َﻖ َ�ﻠْ ًﻘﺎ َ�ﺪﯾﺪً ا � ﰻ ُﻣ ْﺼﻄﻠَ ٍﺢ ِ� ّ ٍ � -
ْﯿﺎنَ -و َﺟ َﺐ ﺗَ ْﻌﺮﯾ ُﺒﻪ ،ﰷ�ٔ�ﺴ�ﲔِ ،وا ٔ�ﯾﺪرو�ﲔ. �َ ْ ٍﲔ ِﻣﻦ ا ٔ�ﻋ ِ
�ﻜﻮن
ﲄ ،و ُ �ﻜﻮن ِﻣﻦ ٔأ ْﺻ ٍﻞ َ�ﺳ�ﯿ ّ �ﺎﺻﺎ ،و ُ ﻠﻤﻲ ُ� ِﻠ َﻖ َ�ﻠْ ًﻘﺎ َ�ﺪﯾﺪً ا � ﰻ ُﻣ ْﺼﻄﻠَ ٍﺢ ِ� ّ ٍ � -
�ﺎصَ -و َﺟ َﺐ ﺗَ ْﻌﺮﯾ ُﺒﻪِ ،ﻣث ُﻞ :ا ٔ� ْنﺰﱘ ،وا ��ﯾُﻮن؛ ٔ� �ن ِﻣث َﻞ ﻫﺬﻩ ﻠﻤﻲ ّ ٍ َﺼﻮ ٍر ِ� ّ ٍ داﻻ �ﲆ ﺗ � �
ﺣيﺚ ﱔ ُﻣ ْﺼﻄﻠَ ٌﺢ ِ� ّ
ﻠﻤﻲ. �ﺎت ﻟﻮ �ُ ْﺮ ِ َﲨ ْﺖ َذ َﻫ َﺒ ْﺖ ﻗﳰﳤُ ﺎ ِﻣﻦ ُ اﳌ ُ ْﺼﻄﻠَ ِ
نﺎس ﻨﯿﻒ �ﺎ ٍّمَ ،و َﺟ َﺐ ﺗَ ْﻌﺮﯾ ُﺒﻪْ �ٔ ،ﺳﲈ ِء ا ٔ� ْﺟ ِ بﲔ ٔأﻧ �ﻪ ُﺟ ْﺰ ٌء ِﻣﻦ ﺗ َْﺼ ٍ ﰻ ُﻣ ْﺼﻄﻠَ ٍﺢ ﯾ َ َﺘ � ُ � -
وﺳﻠْ ِﺴ ِ� اﳌَﻮا ِ ّد اﳌُتَﺸﺎﲠِ ِﺔ �ﳰﯿﺎﺋ �ﯿﺎ. ﺒﺎتِ ، وا ٔ�ﻧْﻮاعِ ﰲ اﳊَ َﯿﻮ ِان واﻟﻨ� ِ
ﻔﺎظ اﻟ ِﻌﻠﻤ �ﯿ ُﺔ اﳌ ُ ْﺸ�ﺘﻘ� ُﺔ ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟﻌﺎ �ﻣ ِﺔ ِ -ﻣث ُﻞ :اﳌَﻨﺎ� ِﺔ ،Immunityواﻟ َﻜ ْب ِﺖ ٔ -أ �ﻣﺎ ا ٔ�ﻟْ ُ
ﺑﲔ ا�� ْﻛﺴ�ﲔِ َ -ﻣث ًَﻼٔ -أ �ن -Refoulementﻓ ُت َﱰ َﺟ ُﻢ ﺑﻼ ٔأدْﱏ َﺷ ّﻚ ،واﻟ َﻔ ْﺮ ُق ﺑيْﳯَ ﺎ و ْ َ
ا�ﳫﻤ ِﺔٔ ،أ �ﻣﺎ اﳌَﻨﺎ� ُﺔ ﻓﻼ �ﲑ ٔأن ﻧ َﻌ ِﺮ َف ٔأ ْﺻ َﻞ َ ِ ﺴ�ﲔ ﯾُﻔﻬَ ُﻢ وﺗ َُﻌﺮ ُف َﺧﻮ �اﺻﻪ ﳇ�ﻬﺎ ِﻣﻦ ْ ِ ا�� ْﻛ َ
دون َﻣ ْﻌﺮﻓ ِﺔ َﻣ ْﻌﻨﺎﻫﺎ اﻟﻌﺎ ّم. ﺗُﻔﻬَ ُﻢ َ
اﻟﱰﲨ ُﺔ ٔأ �و ًﻻ: �ﲡﺎ ُﻩ اﻟﺜ �ﺎﱐْ � : ِّ -
�ﺎو ِ
ﻟﺘﺎن: �ﲡﺎ ِﻩ ُﻣ َ وﻗﺪ َﺟ َﺮ ْت ﰲ ﻫﺬا ِ ّ ْ
اﻟﺸ ّ
ﻬﺎﰊ. ﺘﻮر ُﻣ ْﺼ َﻄﻔﻰ ِ ّ ﺒﺎت واﳊَ َﯿﻮ ِان ،وﻗﺎ َم ﲠﺎ ا�� ْﻛ ُ �ﺎل �ُﻠﻮ ِم اﻟﻨ� ِ -ا ��وﱃ :ﰲ َﻣ ِ
ﺘﻮر ٔأ ْ َﲪﺪ �ﲻﺎر. �ﺎل اﻟ ُﻌﻠﻮ ِم ا ِّﻟﻄ ِ ّﺒ �ﯿ ِﺔ ،وﻗﺎ َم ﲠﺎ ا�� ْﻛ ُ -اﻟﺜ�ﺎ ِﻧﯿ ُﺔ :ﰲ َﻣ ِ
٦۸
اﻟﺸﻬﺎ ّﰊ: ﺘﻮر ُﻣ ْﺼ َﻄﻔﻰ ِ ّ ﺒﺎت واﳊَ َﯿﻮ ِان �ﻟ� ْﻛ ِ �ﺎل �ُﻠﻮ ِم اﻟﻨ� ِ �ﺎو ُ� ا ��وﱃ :ﰲ َﻣ ِ -اﳌ ُ َ
اﳋﺎص ِّ
�ﲁ ﻠﻤﻲ ّ ِ ﰟ اﻟ ِﻌ ّ ِﻬﺎﰊ ﻣﺎ ِﻧ ًﻌﺎ ِﻣﻦ ٔأن ﯾُﻨَ �ﺺ �ﲆ � ِ اﻟﺸ � ﺘﻮر ُﻣ ْﺼ َﻄﻔﻰ ِ ّ ﻻ �َﺮى ا�� ْﻛ ُ
ﳊﺎ�ﺎت ُﻃ �ﻼ ِب اﻟ ِﻌ ِﲅ واﳌ ُ ْﺨ ّ ِﺘﺼ َﲔ ِ ﰟ اﻟ َﻌﺮ ِ ّﰊ؛ ُﻣﺮا�ﺎ ًة َﺒﺎت ٔأو َﺣ َيﻮ ٍان إﱃ �ﺎ ِﻧ ِﺐ � ِ ﻧ ٍ
ﻓيﻪ.
ﰟ َﻋﺮ �ﰊ، �ﲑﻫﺎ ﳑ�ﺎ ﻻ ﯾُﻮ َ�ﺪُ � ا ٌ ﯾﺐ ﯾ َ َﺘ� �ﺪ ُد ﰲ ا ٔ� ْ�ﻼ ِم ٔأو ﰲ ْ ِ و�َﺮى ٔأ �ن َﻣ�ﺎ َل اﻟﺘ� ْﻌﺮ ِ
ﯾﺐ ،وﻫﻮ ﺑﺬ� ٔأو ﱂ ﯾُﻤ ِﻜ ْﻦ �َ ْﺮﲨ ُﺘﻪ �َ ْﺮﲨ ًﺔ ﺳﺎﺋِﻐ ًﺔٔ ،أ �ﻣﺎ ﻓ� �َﺪا ذ� ﻓﻼ َﻣ�ﺎ َل ﻓيﻪ لﻠﺘ� ْﻌﺮ ِ
اﻟﴬور ِة ،اﻟ�ﱵ ﺗَ ْﻌﲏ ٔأ �ﻻ ﻌﲈل اﳌ ُ �ﻌﺮ ِب ﻋ ْﻨﺪَ � ﯾُﻄ ّﺒ ُِﻖ ﻗَﺮ َار َﻣﺠ َﻤﻊ ِ الﻠ�ﻐ ِﺔ َﲻﻠ �ﯿﺎ َﲜﻮ ِاز ا ْﺳ� ِﺘ ِ
�ﻜﻮن �َ ْﺮﲨ ُﺘﻪ ﺳﺎﺋِﻐﺔ. ﯾُﻤ ِﻜ َﻦ إﳚﺎ ُد ُﻣﻘﺎﺑ ٍِﻞ َﻋﺮ ٍ ّﰊ �ٔ ،أو ﻣﺎ ﻻ ُ
ﺘﻮر ٔأ ْ َﲪﺪ �ﲻﺎر:�ﺎل اﻟ ُﻌﻠﻮ ِم ا ِّﻟﻄ ِ ّﺒ �ﯿ ِﺔ �ﻟ� ْﻛ ِ�ﺎو ُ� اﻟﺜ�ﺎﻧﯿ ُﺔ :ﰲ َﻣ ِ -اﳌ ُ َ
ﯾﺐ ٔأﻧ �ﻪ:�ﺎت ا ِّﻟﻄ ِ ّﺒ �ﯿ ِﺔ ،و �ا�ي ﯾَﺘ� ِﺼ ُﻞ ِﻣﳯﺎ �ﻟﺘ� ْﻌﺮ ِ وﻗﺪ َوﺿَ َﻊ ﺧ �ُﻄ ًﺔ ﰲ َﺻ ْﻮغِ اﳌ ُ ْﺼﻄﻠَ ِ ْ
�ﻜﻮن �ﲆ ِﻣ ْنﻮالٍ َﻋﺮ ّﰊَ ،ﺟ ْﺮ ً� �ﲆ اﳌَﺒﺪَ ِٔأ اﻟﻘﺎﺋِﻞ: ﲝﯿﺚ ُ ﻘﺎق ُ �َﺮى اﻟﺘ� َﻮ �ﺳ َﻊ ﰲ � ْﺷ� ِﺘ ِ
ﺮب ﻓﻬﻮ ِﻣﻦ َ� ِﻣﻬﻢ. ﻗيﺲ �ﲆ َ� ِم اﻟ َﻌ ِ ﰻ ﻣﺎ َ �
ُﺘﻮ� ﻓيﻪ ا ِﳋﻔ� ُﺔ ﻻ اﻟ ِﺜ ّ َﻘ ُﻞ ،ﻓ َي ِﺠ ُﺐ اﻟﴬور ِة ،و ٔأن ﺗ � ﻀﯿﺎت � ﯾﺐ �ﲆ ُﻣ ْﻘتَ ِ ﴫ اﻟﺘ� ْﻌﺮ ِ �َﺮى ﻗَ ْ َ
ﺒﺎت ﻘﺎق؛ ﰷﳌُﺮﻛ� ِ ﯾﺐ إذا ا ْﺳ� َﺘ ْﻌ َﺼ ْﺖ �َ ْﺮﲨ ُﺔ اﳌ ُ ْﺼﻄﻠَ ِﺢ �َ ْﺮﲨ ًﺔ ُﻣﻼﺋِﻤ ًﺔ َﺑﻄﺮ ِﯾﻖ � ْﺷ� ِﺘ ِ اﻟﺘ� ْﻌﺮ ُ
�ﺎت ﯾﺐ ُﻣ ْﻘتَ ًﴣ ﺑﺼﻮر ٍة ِ� ْﺴبي� ٍﺔ ﰲ اﳌ ُ ْﺼﻄﻠَ ِ �ﻜﻮن اﻟﺘ� ْﻌﺮ ُاﻟﻜﳰﯿﺎﺋ �ﯿ ِﺔ ا�� ﻗيﻘ ِﺔ اﻟﺘ� ْﻌﻘي ِﺪ ،و ُ
�ﺎت، ﻐﺎت ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ واﳌ ُ ْﺴ�ﺘﻌ َﻤ ِ� �ﺎﻟَﻤ �ﯿﺎْ �ٔ ،ﺳﲈ ِء ا ٔ� ْدوﯾ ِﺔ واﳌُ� َ َْﱰ ِ ﰻ الﻠ � ِ اﳌُﺘ� َﻔ ِﻖ �ﻠﳱﺎ ﰲ ِ ّ
ﻓﻼ َﺣ َﺮ َج ﰲ ﺗَ ْﻌﺮ�ﳢِ ﺎ ٔأو �َ ْﺮﲨﳤِ ﺎ.
ﻘﴫ ﯾﺐ ﯾُ َ ُ ﻔﺎظ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻧ َ ْﻘ ًﻼ َﺣ ْﺮﻓي�ﺎ ٔأو ﻋﻦ َﻃﺮ ِﯾﻖ اﻟﺘ� ْﻌﺮ ِ ﻓﻬﻮ �َﺮى ٔأ �ن ﻧ َ ْﻘ َﻞ ا ٔ�ﻟْ ِ
ﻘﺎق ا �ٕﻻ إن ﰷﻧ َﺖ ﻫﻨﺎك َﴐور ٌة ﺗَﻤﻨَ ُﻊ ذ�. اﻟﴬور ِةٔ ،أ �ﻣﺎ ا ٔ� ْﺻ ُﻞ ﻓأٔ ْن ﺗُﻨ َﻘ َﻞ �ﻻ ْﺷ� ِﺘ ِ �ﲆ �
٦۹
ﯾﺐ ﻋ ْﻨﺪَ ﻩ ﻓﻬﻮ ا ْﺳ� ِﺘ ْﻌﺼﺎ ُء �َ ْﺮﲨ ِﺔ اﳌ ُ ْﺼﻄﻠَ ِﺢ اﻟ ِﻌ ّ ِ
ﻠﻤﻲ ﺒﺎح اﻟﺘ� ْﻌﺮ ُ اﻟﴬور ِة �ا�ي ﯾُ ُ ٔأ �ﻣﺎ َ� �ﺪ �
ﻘﺎق ﻓﻬﻮ ٔأن ﯾَنْ َبﻮ ﻘﺎق ،و ٔأ �ﻣﺎ َ�ﺪ�ﻫﺎ �ا�ي ﯾُﻤﻨَ ُﻊ ﻋ ْﻨﺪَ ﻩ � ْﺷ� ِﺘ ُ �َ ْﺮﲨ ًﺔ ُﻣﻼﺋِﻤ ًﺔ َﺑﻄﺮ ِﯾﻖ � ْﺷ� ِﺘ ِ
�ﺻ ِﻄﻼحِ اﳊَﺪﯾﺚ. ﯿﺎت ْ اﳌ ُ ْﺼﻄﻠَ ُﺢ اﳌُﺸ� َﺘ �ﻖ ﻋﻦ ُﻣ ْﻘتَﻀَ ِ
ﻫﺬ�ﻦ�ﺎت ِﻣﻦ ِ ﯾﺐ اﳌ ُ ْﺼﻄﻠَ ِ ﻬﺎﰊ ٔأن � َ ْﺴ� َﺘ� ِﻠ َﺺ ﻗَﻮا ِ�ﺪَ ﺗَ ْﻌﺮ ِ اﻟﺸ � ﺘﻮر ِ ّ �ﺎو َل ا�� ْﻛ ُ
وﻗﺪ َ ْ -
وﺳﺎر �ﲆ ﳖَ ْ ِﺠﻬﺎ ،وﱔ: �ﲡﺎﻫَﲔِ ،وﱔ ﻗَﻮا ِ�ﺪُ ْارﺗَﻀﺎﻫﺎ اﳌَﺠ َﻤ ُﻊَ ، ِّ
َ َ -١ﲢ ّ ِﺮي ﻟَ ْﻔﻆٍ َﻋﺮ ٍ ّﰊ ﯾُﺆ ِ ّدي َﻣ ْﻌﲎ الﻠ � ْﻔﻆِ ا ٔ� ْ َﲺ ّﻤﻲ.
ﻠﻤﻲ َ�ﺪﯾ ٌﺪ ﻻ ُﻣﻘﺎ ِﺑ َﻞ � ﰲ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ، ﻤﻲ َﻣ ًﻌﲎ ِ� � ﰷن لﻠ � ْﻔﻆِ ا ٔ� ْ َﲺ ّ ِ -٢إذا َ
لﻠﱰﲨ ِﺔٔ ،أو ا ْﺷ� ُﺘ �ﻖ � ﻟَ ْﻔﻆٌ َﻋﺮ �ﰊ ُﻣﻘﺎ ِرب. ﰷن ﻗﺎﺑ ًِﻼ � ْ �ُ ِﺮﺟ َﻢ إن َ
�ﻟﻮﺳﺎﺋِ ِﻞ اﳌ َ ْﺬ�ﻮر ِة َ َﲻﺪَ
ﺮﰊ َ -٣إذا ﺗَﻌ �ﺬ َر �ﲆ اﻟﻨ�ﺎ ِﻗ ِﻞ اﻟ ُﻜ ْﻒ ِء َوﺿْ ُﻊ ﻟَ ْﻔﻆٍ َﻋ ٍ ّ
ﯾﺐ ُﻣﺮا ِﻋ ًﯿﺎ ﻗَﻮا ِ�ﺪَ ﻩ ﻗَ ْﺪ َر اﳌ ُ ْﺴ� َﺘﻄﺎع. إﱃ اﻟﺘ� ْﻌﺮ ِ
-اﳋُﻼﺻﺔ:
ﯾﺐٕ ،اﻧ �ﲈ ا ْﺧتَﻠَﻔﻮا ﰲ ُ�ﺪو ِدﻩ ،وﻣ َﻊ ﺛﻮن ﰲ اﳊﺎ� ِﺔ إﱃ اﻟﺘ� ْﻌﺮ ِ ثﻮن اﳌ ُ ْ�ﺪَ َ ﱂ َ ْﳜﺘ ِﻠ ِﻒ اﻟﺒﺎ ِﺣ َ
دون ﻗَ ْي ٍﺪ، ﻓﻘﺪ اﺗ � َﻔﻘﻮا �ﲆ ٔأﻧ �ﻪ ﻻ ﯾَنْ َبﻐﻲ ا ْٕﻃﻼﻗُﻪ ا ْٕﻃﻼﻗًﺎ �ﺎ �ﻣﺎ َ ا ْﺧ ِتﻼ ِﻓﻬﻢ ﰲ ُ�ﺪو ِدﻩ ْ
�ﺎت ﲁ �ﺎ ٍّم -ﱔَ� :ﺪَ ُم ُوﺟﻮ ِد ﻣﺎ �ُﺮا ِدﻓُﻪ ﰲ �اﻟﱰ ِاث ِﻣﻦ اﳌ ُ ْﺼﻄﻠَ ِ و ُ�ﺪو ُد ﻫﺬا اﻟ َﻘ ْي ِﺪ �-ﺸَ ْ ٍ
ﯾﺐ ﻓ� ﯾأٔﰐ: �ﺎل اﻟﺘ� ْﻌﺮ ِ وﻗﺪ َﲢ �ﺪ َد َﻣ ُ اﻟ َﻘﺪﳝ ِﺔ ،وا ْﺳ� ِﺘ ْﻌﺼﺎ ُء �َ ْﺮﲨ ِﺘﻪ �َ ْﺮﲨ ًﺔ ﺳﺎﺋِﻐ ًﺔْ ،
داﻻ ﲄ � �ﻜﻮن ِﻣﻦ ٔأ ْﺻ ٍﻞ �ﺳ�ﯿ ٍ ّ �ﺎﺻﺎ ،و ُ ﻠﻤﻲ ُ� ِﻠ َﻖ َ�ﻠْ ًﻘﺎ َ�ﺪﯾﺪً ا � ﰻ ُﻣ ْﺼﻄﻠَ ٍﺢ ِ� ّ ٍ � -١
ْﯿﺎنِ ،ﻣث ُﻞ� :أ ْﻛﺴ�ﲔ ،و َﻫﯿ ِْﺪ ُرو�ﲔ. �ﲆ �َ ْ ٍﲔ ِﻣﻦ ا ٔ�ﻋ ِ
داﻻ ﲄ � �ﻜﻮن ِﻣﻦ ٔأ ْﺻ ٍﻞ �ﺳ�ﯿ ٍ ّ �ﺎﺻﺎ ،و ُ ﻠﻤﻲ ُ� ِﻠ َﻖ َ�ﻠْ ًﻘﺎ َ�ﺪﯾﺪً ا � ﰻ ُﻣ ْﺼﻄﻠَ ٍﺢ ِ� ّ ٍ � -٢
�ﺎصِ ،ﻣث ُﻞٔ :أ ْنﺰﱘ و �أﯾُﻮن. ﻤﻲ ّ ٍ َﺼﻮ ٍر ِ�ﻠ ّ ٍ
�ﲆ ﺗ �
نﺎس وا ٔ�ﻧْﻮاعِ ﰲ اﳊَ َﯿﻮ ِان ﻨﯿﻒ �ﺎ ٍّمِ ،ﻣث ُﻞ ٔأ ْﺳﲈ ِء ا ٔ� ْﺟ ِ ﰻ ُﻣ ْﺼﻄﻠَ ٍﺢ ﯾُ َﻌ �ﺪ ُﻋﻀْ ًﻮا ﰲ ﺗ َْﺼ ٍ � -٣
ﺒﺎت ،و ِﻣث ُﻞ ِﺳﻠْ ِﺴ ِ� اﳌَﻮا ِ ّد اﳌُتَﺸﺎﲠِ ِﺔ �ﳰﯿﺎﺋِ �ﯿﺎ. واﻟﻨ� ِ
۷۰
ﻔﺎظ اﻟ ِﻌﻠﻤ �ﯿ ُﺔ اﳌُﺸ� َﺘﻘ� ُﺔ ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟﻌﺎ �ﻣ ِﺔ -ﰷﳌَﻨﺎ� ِﺔ واﻟ َﻜ ْب ِﺖ -ﻓﻼ َﻣ�ﺎ َل ﻟ َﺘ ْﻌﺮ�ﳢِ ﺎ.
ٔأ �ﻣﺎ ا ٔ�ﻟْ ُ
ﺒﯿﻖ اﻟﻀ� ﺎ ِﺑﻂِ ا ٔ� �و ِل واﻟﺜ �ﺎﱐٔ ،أ �ﻣﺎ اﻟﻀ� ﺎ ِﺑﻂُ اﻟﺜ �ﺎ ِﻟ ُﺚ
ثﲔ �ﲆ ﺗ َْﻄ ِ ﺑﲔ اﻟﺒﺎ ِﺣ َﻼف ْ َ وﻟيﺲ ﺛَ �ﻤ َﺔ ِ� ٌ
ﻘﻮن �ﲆ ﺗ َْﻄﺒﯿ ِﻘﻪ ﰲ ﻮن ُﻣت� ِﻔ َﺑﻌﺾ اﻟ ُﻌﻠﻮ ِم ﰷﻟﻜﳰﯿﺎ ِء ،واﳌ َ ْﺠ َﻤﻌ �ﯿ َ
ﻼف ﰲ ﺗ َْﻄﺒﯿ ِﻘﻪ ﰲ ِ ﻓﻼ ِ� َ
ﰟ ا ِﳉنْ ِﺲ ٔأو اﻟﻨ� ْﻮعٔ ،أو ا ْﺳ� َﺘ َﻌﺼ ْﺖ �َ ْﺮﲨ ُﺘﻪ ﰟ َﻋﺮ �ﰊ ﻻ ِ �ُﻠﻮ ِم ا ٔ� ْﺣيﺎ ِء إذا ﱂ ﯾُﻮ َ� ْﺪ ا ٌ
�َ ْﺮﲨ ًﺔ ﺳﺎﺋِﻐﺔ.
۷۱
ﺍﻟﺘّﻌﺮﻳﺐ ﻋﻠﻰ ﻏﲑ ﺃﻭﺯﺍﻥ ﺍﻟﻌﺮﺏ
ﻧﻘﺴﻤﻮا ﻓَﺮﯾﻘﲔِ : ﺣﻮ َل ﺗ� اﻟﻘﻀ �ﯿ ِﺔ ،وا َ اﺧتَﻠَﻔﺖ آٓرا ُء اﳌ َ ْﺠﻤﻌ ّﯿ َِﲔ ْ
وزان اﻟﻌﺮﺑ �ﯿ ِﺔ؛ ﻣﳯﻢ ٔأﲪﺪُ -اﻟﻔﺮ ُﯾﻖ ا ٔ� �و ُلَ� :ﺮى َﴐور َة ٔأ ْن َﳜﻀَ َﻊ الﻠ�ﻔﻆُ اﳌ ُ �ﻌﺮ ُب ﻟ ٔ� ِ
ٕﺳﻜنﺪري و ُﺣ َﺴﲔ واﱄ ِﻣﻦ َﻣﺠ َﻤﻊ ِ اﻟﻘﺎﻫﺮ ِة ،وﲪﯿﻞ َﻣﻼ�ﻜﺔِ ،ﻣﻦ َﻣﺠ َﻤﻊ ِ � اﻻ
ﺑَﻐﺪادَ.
ﯾﺐ ﺟنﱯ �ﲆ ﻣﺎ ﻫﻮ �ﻠﯿﻪ ﻋﻨﺪَ اﻟﺘ�ﻌﺮ ِ -اﻟﻔﺮ ُﯾﻖ اﻟﺜ �ﺎﱐَ� :ﺮى َﴐور َة إﺑﻘﺎ ِء الﻠ�ﻔﻆِ ا ٔ� ِ ّ
ﻓﻘﺪ دَ�ﺎ إﱃ �ﺘﻐﺮ ً�؛ ﻣﳯﻢ ا ٔ�ﺳ�ﺘﺎ ُذ ﶊ�ﺪ ﺷﻮﰶ؛ ْ �ﻜﻮن ُﻣﺴ َ ﺣﱴ ﻻ َ دون ﺗَﻐﯿ ٍﲑ؛ � َ
ﺮب ،وﺑَﲎ َد ْﻋﻮﺗَﻪ �ﲆ ٔأ ْﻣ َﺮ ِ�ﻦ؛ ﻫﲈ: زان اﻟ َﻌ ِ�ﲑ ٔأ ْو ِﯾﺐ �ﲆ ْ ِ َﺟﻮ ِاز اﻟﺘ� ْﻌﺮ ِ
ﲈت اﻟ َﻌﺮﺑ �ﯿ ِﺔ. زان َ ِ
ا�ﳫ ِ �ﲑ ٔأ ْو ِ ﲈت ُﻣ �ﻌﺮﺑ ٌﺔ �ﲆ ْ ِ ﺮب اﳋُﻠ � ِﺺ َ ِﳇ ٌ ٔ -١أﻧ �ﻪ ﻗﺪ َو َرد َْت ﻋﻦ اﻟ َﻌ ِ
و�ﲑﻩ ِﻣﻦ اﻟﻨ��ﺎ ِة والﻠ�ﻐﻮﯾ ّ َِﲔ –ﻻ ﺳ� �ﯿﲈ اﻟﻨ� ْﺤﻮﯾ ّ َِﲔ ٔ -٢أ �ن ﺳي َب َﻮﯾْ ِﻪ -وﻫﻮ ِﻣﻦ ُﻣتَﻘ ِّﺪﱊ اﻟﻨ��ﺎ ِةَ ْ -
ﻃﻮن ْﺪادي -ﻻ � َْﺸ ِﱰ َ َﻔﺎ� ،واﻟ َﺒﻐ ِ ّ ﻬﺎب اﳋ ِ ّ اﻟﺸ ِ ا ِﳌ ْﴫﯾ ّ َِﲔ ،ﰷ ِ�ﻦ ِ� ّ ِﺮي ،و ٔأﰊ َﺣي� َﺎن ،و ِ ّ
زان اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ
ﯾﺐ. اﻟﺘ� َﻘي�ﺪَ ﺑأٔ ْو ِ
ﻛﺘﻮر ﳎﯿﺪ اﻟ َﻘيﴘ ِﻣﻦ َﻣﺠ َﻤﻊ ِ اﻟﻌﺮاق ،و�َﺮى ٔأ �ن ذ� ُﳛﺎ ِﻓﻆُ وﺗ �َبﲎ ﻫﺬا �اﻟﺮ ٔأ َي ٔأﯾﻀً ﺎ ا�� ُ
ﻧﻔﺴﻪ. اﻟﻮﻗﺖ ِ�ﲆ َﺳﻼﻣ ِﺔ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ ،و ٔأﺻﺎ ِ� الﻠ�ﻐ ِﺔ ا ٔ�ﺟنﺒ �ﯿ ِﺔ ﰲ ِ
دون ٔأ ْن ﺗ َُﱰكَ ا�ﺎ َل ٕﺻﺪار ﻗَﺮ ٍار َ ُﳜ �ﺼﻬﺎَ ، ﺑﻌﺾ ا�ﺎﻣﻊ ِ ﺗ� اﻟﻘﻀ �ﯿ َﺔ � ِ وﻗﺪ َﺣ َﺴﻢ ُ
اﳌﴫي ،ﻓﲀن ﻗَﺮ ُارﻩ) :ﯾُ َﻨﻄ ُﻖ ِّ ﲝﺴ ِﺐ َر �أﯾِﻪ؛ ﳈَﺠ َﻤﻊ ِ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ ﰻ َ ﺘﴫ َف � ٔ�ﻋﻀﺎﲛِ ﺎ ِﻟ َﯿ �
اﻟﻌﺮب( ،وﻣﳯﺎ َﻣﺠ َﻤ ُﻊ ﺑَﻐﺪادَ؛ ﺣيﺚ اﻟﺼﻮر ِة اﻟﱵ ﻧ ََﻄ َﻘﺖ ﲠﺎ ُ اﳌﻌﺮ ِب �ﲆ � ﰟ � �ﻻ ِ
ُﻄﻖ اﳌﺼﻄﻠَ ِﺢ ﻐﯿﲑ ﰲ ﻧ ِ ﺑﻌﺾ اﻟﺘ� ِ ٕ�ﺪاث ِ ٔأﺻﺪَ َرت ﳉﻨ ُﺔ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ ﻗَﺮ َارﻫﺎ ا�ٓ َﰐ ...) :ا ُ
اﻟﻌﺮﰊ(.
ﻄﻖ ّ اﳌﻌﺮ ِب َور ِﲰﻪ ِﻟ َﯿت � ِﺴ َﻖ ﻣﻊ اﻟﻨ� ِ �
وﲻ َﺎن ﻓﲅ ﯾَﺼﺪُ ْر ﻋﳯﲈ ﻗَﺮ ٌار ﺑﺬ� ،ﻛﲈ ﱂ ﯾَﺼﺪُ ْر ﻗَﺮ ٌار �ٕ�ﺎز ِة ﻣﺸﻖ َ � ٔأ �ﻣﺎ َﻣ ْﺠ َﻤﻌﺎ ِد َ
ﻌﺎن ﰲ ذ�؛ ﺣيﺚ ﻌﺾ ا ٔ�ﻋﻀﺎ ِء ﻣﺎ اﺗ � َﺒ َﻌﻪ اﳌ َ ْﺠ َﻤ ِ �ﲑ ٔأﻧ �ﻪ ﯾُﻔﻬَ ُﻢ ِﻣﻦ َ� ِم ﺑ ِ ﯾﺐ؛ َ اﻟﺘ�ﻌﺮ ِ
۷۲
ﻜﻮن � َﻃ ْﺒ ٌﻊ ّ
ﻋﺮﰊ، ﺟنﱯ ﻟ َﯿ َ ﻛﺘﻮر َﻣ ْﺤﻤﻮد ﲰﺮ َة ٔأﻧ �ﻪ ﻻ ﺑُ �ﺪ ِﻣﻦ َﲢﻮ� ِﺮ الﻠ�ﻔﻆِ ا ٔ� ِ ّ ر ٔأى ا�� ُ
ﻣﺸﻖ �َﺮى ٔأ ْن ﯾُﺼﺎ َغ الﻠ�ﻔﻆُ ا ٔ� �
ﺟنﱯ ِﺻﯿﺎ� ًﺔ َﻋﺮﺑ �ﯿﺔ. ا�ﻛﺘﻮر ﲨﯿﻞ ﺻﻠﯿﺒﺎ ِﻣﻦ َﻣﺠ َﻤﻊ ِ ِد َ و ُ
اﻟﻌﺮب؛
وزان ِ ﺟنﱯ ،وٕاﺧﻀﺎ�َﻪ ٔ� ِ �ﻟﻘﻮل :ا �ٕن َﲢﻮ َ�ﺮ الﻠ�ﻔﻆِ ا ٔ� ِ ّ
اﳌﺴﺎر� ُﺔ ِ
�ﲆ ٔأﻧ �ﻪ َ ِﳚ ُﺐ َ
َﻨﻔيﺬﻩ �ﲆ ا�ﺎ ِﻣﻊ ِ اﻟﻌﺮﺑ �ﯿ ِﺔ؛ و ِﻣﻦ َ �ﰒ � َاﲡﻬَﺖ ا�ﺎ ِﻣ ُﻊ إﱃ اﻟت�ﺴﺎﻫ ُِﻞ ﰲ ا ٔ�ﻣ ِﺮ، ٔأ �ﻣﺮ َﺷ �ﻖ ﺗ ُ
�ﺒﻖ) :وﻟيْﺲ ﺋيﺲ َﻣﺠ َﻤﻊ ِ الﻠ �ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ ا ٔ�ﺳ ِ
ﻛﺘﻮر إ�ﺮاﻫﲓ َﻣ ْﺪ�ﻮر َر ِ
ﻗﻮل ا�� ِﯾَﺘ� ِﻀ ُﺢ ذ� ﰲ ِ
ﻟﻔﺎظ �ﲆ ْﳓ ِﻮ ﻣﺎ ﰷﻧﺖ ﺮب ،و ُﻋ ّ ِﺮﺑﺖ ِﻓ ًﻌﻼ ٔأ ٌ ﯾﺐ �ﲆ ٔأﺑْني ِﺔ اﻟ َﻌ ِ
�ﻜﻮن اﻟﺘ�ﻌﺮ ُ ﺑِﻼز ٍم ٔأ ْن َ
ﺗ َُﻨﻄ ُﻖ ﺑﻪ ﰲ الﻠ�ﻐ ِﺔ ا ٔ�ﺻﻠ �ﯿ ِﺔ ،واﻟﻌ ُﲅ ﻫﻮ �ُﺮ ُاث اﻻٕ�ﺴﺎﻧ �ﯿ ِﺔ َ ْﲨﻌ َﺎءَ ،ﳚ ُِﺐ ٔأ ْن ﯾُ َﻔﺴ َﺢ َﻣ ُ
�ﺎل
ﻟﻔﺎظ ﻛﲈ يﺴﲑ ٔأ ْن � ُﺴ َﻤ َﺢ ﺑتَبﺎد ُِل ا ٔ� ِ يﴪ ُﺳ� ُﺒ� ،و ِﻣﻦ َو ِ
ﺳﺎﺋﻞ اﻟﺘ� ِ اﻟﺘ�ﺒﺎد ُِل ﻓيﻪ ،و ٔأ ْن ﺗُ � َ
ﻓﲀر واﳌﻌﺎﱐ(. ﺗَتبﺎد َُل ا ٔ� ُ
۷۳
ﺍﻻﺷﺘﻘﺎﻕ ﻣﻦ ﺃﲰﺎء ﺍﻷﻋﻴﺎﻥ ﺍﳌُﻌﺮﺑﺔ
ﻘﺎق ِﻣﻦ ٔأ ْﺳﲈ ِء �ﺻﻒ ﰲ رﻓﻀﻬﻢ َﺟﻮ ِاز � ْﺷ� ِﺘ ِ ﺪري وﺣﻔﲏ ِ ﰷن َﻣﻮ ِﻗ ُﻒ اﻟ �ﺸ� ْﯿ ِﺦ اﻻ ْٕﺳ َﻜنْ ِ ّ َ
ﴍف ،وا�� ْﻛ ِ
ﺘﻮر ﺘﻮر َ َ ﻌﺎﺟ ِﻢ -ﰷ�� ْﻛ ِﺑﻌﺾ اﻟ ُﻌﻠَﲈ ِء ُوﺻﻨ�ﺎعِ اﳌ َ ِ ﻟﻜﻦ َ ْﯿﺎن اﳌ ُ �ﻌﺮﺑ ِﺔ ُﻣتَﺸ ِّﺪدًا� ،ا ٔ�ﻋ ِ
�ﺎب ﻘﺎق ،وﻗ ِﺪ ا ْﺳ� َﺘ َ ٔأ ْ َﲪﺪ �يﴗ ﻣﻦ ﶍﻊ دﻣﺸﻖٔ -أ َﺣ �ﺴﻮا �ﳊﺎ� ِﺔ إﱃ ِﻣ ِثﻞ ﻫﺬا � ْﺷ� ِﺘ ِ
ْﯿﺎن اﳌ ُ �ﻌﺮﺑﺔ:
ﻘﺎق ِﻣﻦ ٔأ ْﺳﲈ ِء ا ٔ�ﻋ ِ ِﻟﻬﺬﻩ اﳊﺎ� ِﺔ َﻓﺼﺪَ َر ﻗَﺮ ُار اﳌَﺠ َﻤﻊ ِ ﰲ � ْﺷ� ِﺘ ِ
ﰟ اﳉﺎ ِﻣ ِﺪ اﳌ ُ �ﻌﺮ ِب اﻟﺜ �ﻼ ِ ّﰔ �ﲆ َو ْز ِن )ﻓَ �ﻌﻞ( �ﻟت � ْﺸﺪﯾ ِﺪ ُﻣتَ ِّﻌﺪ ً�، ُ� -١ﺸ� َﺘ �ﻖ اﻟ ِﻔﻌ ُﻞ ِﻣﻦ � ِ
وﻻز ُﻣﻪ )ﺗَ َﻔ �ﻌﻞ(.
ِ
�ﲑ اﻟﺜ �ﻼ ِ ّﰔ �ﲆ َو ْز ِن )ﻓَ ْﻌﻠَﻞ(ِ ،
وﻻز ُﻣﻪ ﰟ اﳉﺎ ِﻣﻊ ِ اﳌ ُ �ﻌﺮ ِب ْ ِ ُ� -٢ﺸ� َﺘ �ﻖ اﻟ ِﻔﻌ ُﻞ ِﻣﻦ � ِ
)ﺗَ َﻔ ْﻌﻠَﻞ(.
تﴫ �ﲆ اﳊﺎ� ِﺔ اﻟ ِﻌﻠﻤ �ﯿ ِﺔ ،وﯾُ َﻌﺮ ُض ﻣﺎ ﯾُﻮﺿَ ﻊ ِﻣنﻪ �ﲆ اﳌَﺠ َﻤﻊ ِ -٣وﰲ َﲨﯿﻊ ِ اﳌ ُ ْﺸ�ﺘﻘ� ِ
ﺎت ﯾُ ْﻘ َ ُ
لﻠﻨ� َﻈ ِﺮ ﻓيﻪ.
�ﻟﴬور ِة ،وﱔ اﳊﺎ� ُﺔ اﻟ ِﻌﻠﻤ �ﯿ ُﺔ ،وﰲ ﻫﺬا ﺗَﻀْ ﯿﯿﻖٌ ؛ إذ ﻘﺎق � وﻗﺪ ﻗَي�ﺪَ اﳌَﺠ َﻤ ُﻊ ﻫﻨﺎ � ْﺷ� ِﺘ َ ْ
يﲏ ﺘﻮر ا ْٕﲮ ُﺎق اﳊُ َﺴ � وﻗﺪ ر ٔأى ا�� ْﻛ ُ ﻘﺎقْ ، ﻗﺪ ﺗ َْﺪﻋﻮ اﳊﺎ� ُﺔ ﰲ اﳊَﯿﺎ ِة اﻟﻌﺎ �ﻣ ِﺔ إﱃ � ْﺷ� ِﺘ ِ
�ﻼﺛﲔ ،و ِﻣﳯﺎ: ِﻨﺎء �ﻠﯿﻪ ِ� �ﺪ َة ﻗَﺮار ٍات ﰲ د َْور ِﺗﻪ اﻟﺜ�ﺎ ِﻧﯿ ِﺔ واﻟﺜ َ ر ٔأ ً� � َاﲣ َﺬ اﳌَﺠ َﻤ ُﻊ ﺑ ً
ﻌﺎل اﻟ�ﱵ ٔأ ْو َردَﻫﺎ ا ٔ� ْﺳ�ﺘﺎ ُذ اﻟﺒﺎ ِﺣ ُﺚ ﰲ ﻏُ ِ
ﻀﻮن َ ْﲝ ِﺜﻪ ُﻣ ْﺸ�ﺘﻘ� ًﺔ ٔأو َﻣأٔﺧﻮذ ًة ﺣيﺚ ا ٔ�ﻓْ ُ -و ِﻣﻦ ُ
ﺮﰊ ،وﺳﺎ َغ ﰲ ا �� ْو ِق، ﰠ َﺻ ْﻮ�ُﻪ اﻟ َﻌ �ﲈت ٔأ ْ َﲺﻤ �ﯿ ٍﺔَ� ،ﺮى الﻠ � ْﺠﻨ ُﺔ ٔأ �ﻻ ﯾُ َﻘ �ﺮ ِﻣﳯﺎ ا �ٕﻻ ﻣﺎ َ � ِﻣﻦ َ ِﳇ ٍ
ﻌﲈ� ﰲ اﻟ ِﻜتﺎﺑ ِﺔ واﻟﺘ�أٔ ِﻟﯿﻒ َﺑﻮ ْ� ٍﻪ �ﺎ ٍّم. وﺷﺎ َع ا ْﺳ� ِﺘ ُ
ﻌﺎل اﻟ�ﱵ ﻌﲈل ِﻣﻦ ﺗ� ا ٔ�ﻓْ ِ -وﺗُﻮا ِﻓ ُﻖ الﻠ � ْﺠﻨ ُﺔ �ﲆ ٔأن ﯾُ ِﻘ �ﺮ اﳌَﺠ َﻤ ُﻊ ﻣﺎ َﺟﺮى ﺑﻪ � ْﺳ� ِﺘ ُ
ﯿﺢ ،وﻟ َﻜ ْﻮ ِﻧﻪ ﺳﺎﺋِﻐًﺎ ﰲ ا �� ْو ِق، ٔأ ْو َردَﻫﺎ اﻟﺒﺎ ِﺣ ُﺚ ﳌَﺠﻲ ِء ا ْﺷ� ِﺘﻘﺎ ِﻗﻪ �ﲆ َو ْز ٍن َﻋﺮ ٍ ّﰊ َﲱ ٍ
ﻌﺎل ا�ٓ ِﺗﯿ ُﺔ:
وﱔ ا ٔ�ﻓْ ُ
۷٤
اﳋﺎﺻ ِﺔ ﰲ اﻟﺘ� ْﻌ ِ
ﻘﲓ. اﻟﻄﺮﯾﻘ ِﺔ �
ْ َ � -ﺴ َ َﱰ ،وﻫﻮ َﻣأٔﺧﻮ ٌذ ِﻣﻦ "� َ ْﺴ�ﺘﻮر" ﺻﺎ ِﺣ ِﺐ �
-ﺑَﻠْ َﻮ َرِ ،ﻣﻦ اﻟ ِﺒﻠ � ْﻮ ِر ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ﻗَﺪﳝًﺎ.
-ﺑَﻠْﺸَ َﻒِ ،ﻣﻦ اﻟ َﺒﻠْﺸَ ﻔي� ِﺔ.
-ﺗَﻠْ َﻔ َﻦِ ،ﻣﻦ اﻟ ِﺘّﻠﯿﻔﻮن.
اﻟﴚ ِء ��آ�. -ﻓَ ْ َﱪكَ ِ ،ﻣﻦ اﻟﻔﺎ�ﺮ�ﻜﺔ ،واﳌُﺮا ُد ُﺻ ْﻨ ُﻊ �
�َ -ب � َﺲِ ،ﻣﻦ ا ِﳉ ْب ِﺲ ،وﻫﻮ ِﻣﻦ َﻣﻮا ِ ّد اﻟ ِﺒﻨﺎ ِء ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ﻗَﺪﳝًﺎ.
ﯾﺐ �ﰟ. وﻗﺪ ٔأﻗَ �ﺮ اﳌَﺠ َﻤ ُﻊ ﺗَ ْﻌﺮ َ
َ -ﻛﻬ َْﺮ َبِ ،ﻣﻦ اﻟ َﻜﻬ َْﺮ� ِءْ ،
ْﯿﺎن ،ﻓﲅﻘﺎق ِﻣﻦ ٔأ ْﺳﲈ ِء ا ٔ�ﻋ ِ
ﻮﺳ َﻊ ﰲ � ْﺷ� ِﺘ ِ وﺑ ْﻌﺪَ ﻫﺬا اﻟ َﻘﺮ ِار ﺑﻌﺎ َﻣﲔِ ر ٔأى اﳌَﺠ َﻤ ُﻊ اﻟﺘ� �
ﻣﺸﻖ وﺑَﻐﺪا َد َ �
وﲻ َﺎن -ﻣﺎ ﻗَ �ﺮرﻩ �ﻟﴬورة .وﻗ ِﺪ اﺗ � َﺒ َﻌﺖ ا�ﺎ ِﻣ ُﻊ اﻟﺜ �ﻼﺛ ُﺔ َ -ﻣ�ﺎ ِﻣ ُﻊ ِد َ ﯾُﻘيّ ِْﺪ ُﻩ �
ﯾﻘﻮل ا�� ُ
ﻛﺘﻮر ﻋﯿﺎن اﳌ ُ �ﻌﺮﺑﺔ؛ ُ�ﺘﻘﺎق ِﻣﻦ ٔأﺳﲈ ِء ا ٔ� ِ َﻣﺠ َﻤ ُﻊ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ ﰲ َﺟﻮ ِاز �ﺷ ِ
ﰟ ا ٔ� ّ ِ
ﲺﻤﻲ ﻓﺎﺋﺪ ٌة، �ﺘﻘﺎق ِﻣﻦ � ِ ُﻣ ْﺼﻄﻔﻰ َﺟﻮاد ِﻣﻦ َﻣﺠ َﻤﻊ ِ ﺑَﻐﺪادَ) :ﻓﺎٕذا ﰷن ﰲ �ﺷ ِ
ﻓﻼ ﺑأٔ َس �ٕﺗﯿﺎ ِﻧﻪ(.
۷٥
ﺍﳌُﻌﺮﺏ ﻭﺍﳌُﻮﻟﱠﺪ ﻭﺍﻟﺪﺧﻴﻞ ﰲ ﺭﺃﻱ ﻣﺠﻤﻊ ﺍﻟﻠّﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺎﻟﻘﺎﻫﺮﺓ
اﳌﻮ� وا�� ﺧيﻞ ،وﻗﺪ �ﺎت اﻟﺜ �ﻼﺛ ِﺔ :اﳌ ُ �ﻌﺮ ِب و � ِ اﺧتَﻠَﻔﺖ ا�ﺎ ِﻣ ُﻊ الﻠ�ﻐﻮﯾ ُﺔ ﰲ ﺗَﻌﺮﯾ ِﻔﻬﺎ لﻠ ُﻤﺼﻄﻠَ ِ
�ﺎت اﻟﺜ �ﻼﺛ ِﺔ ﰲ�ﺎء ﺗَ ْﻌﺮ ُﯾﻒ اﳌ ُ ْﺼﻄﻠَ ِ
�ﺘﻔﺎض ﻓﳱﺎ َﻣﺠ َﻤ ُﻊ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ �ﻟﻘﺎﻫﺮة؛ ﺣيﺚ َ اﺳ َ
ُﻣ ِّﻘﺪﻣ ِﺔ )اﳌُﻌ َﺠ ِﻢ َاﻟﻮﺳ�ﯿﻂ( �ا�ي ٔأﺧ َْﺮ َ�ﻪ اﳌَﺠ َﻤ ُﻊ �ﲆ اﻟﻨ� ْﺤ ِﻮ ا�ٓﰐ:
ﺮب �ﻟﻨ� ْﻘ ِﺺ ٔأو ّ ِاﻟﺰ�د ِة ٔأو اﻟ َﻘﻠْﺐ. -١اﳌ ُ �ﻌﺮ ُب :ﻫﻮ الﻠ � ْﻔﻆُ ا ٔ� ْﺟنَ �ﱯ �ا�ي �َ � َﲑﻩ اﻟ َﻌ ُ
)�ﺣ ِت�ﺎج(.ﴫ ّ ِاﻟﺮواﯾ ِﺔ ْ ﻮ� :ﻫﻮ الﻠ � ْﻔﻆُ �ا�ي ا ْﺳ� َﺘﻌ َﻤ َ� اﻟﻨ� ُﺎس ﻗَﺪﳝًﺎ ﺑ ْﻌﺪَ َﻋ ْ ِ -٢اﳌ ُ � ُ
دون ﺗَ ْﻐﯿ ٍﲑ ،ﰷ�� ْﻛﺴ�ﲔِ واﻟ ِﺘّﻠﯿﻔﻮن. -٣ا�� ﺧي ُﻞ :ﻫﻮ الﻠ � ْﻔﻆُ ا ٔ� ْﺟنَ �ﱯ �ا�ي َد َ� َﻞ اﻟ َﻌﺮﺑ �ﯿ َﺔ َ
ﰻ ﻣﺎ ا ْﺳ� ُﺘﻌ ِﻤ َﻞ ﰲ الﻠ�ﻐ ِﺔ وﻗﺪ ﻗ �ﺪ َم َﺷ ْﻮﰶ ٔأﻣﲔ ُﻣ ْﻘ َﱰ َح ﻗَﺮ ٍار إﱃ اﳌَﺠ َﻤﻊِ ،ﻧ �َﺼﻪ :اﳌ ُ �ﻌﺮ ُب � ْ
ﻓﻘﺪ ر ٔأى ٔأن َﳜ َﺘ �ﺺ ﺮب ٔأو ﱂ ﺗُﻠ َﺤ ْﻖْ ، ﻔﺎظ ٔأ ْﺟنَﺒ �ﯿ ٍﺔَ ،ﺳﻮا ٌء �أﻟْ ِﺤ َﻘ ْﺖ ﺑأٔﺑْ ِني ِﺔ اﻟ َﻌ ِ
اﻟ َﻌﺮﺑ �ﯿ ِﺔ ِﻣﻦ ٔأﻟْ ٍ
ﻐﲑ ،وا ْ� َ َﱰ َض �ﲆ ﺗَ ْﻔ ِﺮﻗ ِﺔ اﳌَﺠ َﻤﻊ ِ �ﲁ ﻣﺎ ُﻋ ّ ِﺮ َب ﻗَﺪﳝًﺎ ٔأو َ�ﺪﯾﺜًﺎَ ّ ِ ُ� ،ﲑ ٔأم ﱂ ﯾُ � ْ ﻟَ ْﻔﻆُ اﳌ ُ �ﻌﺮ ِب ِّ
ﺧيﻞ ،و ٔ�ﳖ� ﻢﺑﲔ ُﻣ ْﺼﻄﻠَ َﺤ ِﻲ اﳌ ُ �ﻌﺮ ِب وا�� ِ ﻣﺎء ﱂ ﯾُ ّ ِﻔﺮﻗﻮا ْ َ �ﺎت اﻟﺜ �ﻼﺛ ِﺔ؛ ٔ� �ن اﻟ ُﻘﺪَ َ ﺑﲔ اﳌ ُ ْﺼﻄﻠَ ِ َْ
ﰷن ٔأم ٔأ ْ َﲺﻤ �ﯿﺎ. �ﺣ ِت�ﺎجِ َﻋﺮﺑ �ﯿﺎ َ ﺼﻮر ْ ﻮ� ﻣﺎ �َﺸَ أ� ﺑ ْﻌﺪَ ُﻋ ِ ا ْﻋ َﺘ َﱪوا اﳌ ُ � َ
ﻘﺎء �ﲆ ﻣﺎ ﺿﲔ ا ٕﻻﺑْ َﺑﻌﺾ اﳌ ُ ْﻌ َ ِﱰ َ ﻟﻜﻦ ُﻣ ْﺆﺗَ َﻤ َﺮ اﳌَﺠ َﻤﻊ ِ ﱂ ﯾُﻮا ِﻓ ْﻖ �ﲆ ُﻣ ْﻘ َ َﱰ ِ�ﻪ ،ور ٔأى ُ �
ْاﺻ َﻄ َﻠﺢ �ﻠﯿﻪ َاﻟﻮﺳ�ﯿﻂ.
۷٦
ﻛﺘﺎﺑﺔُ ﺍﻷﻋﻼﻡِ ﺍﻷﺟﻨﺒﻴﺔ ﻭﺍﳌُﺼﻄﻠَﺤﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌُﻌﺮﺑﺔ ﲝﺮﻭﻑ ﻋﺮﺑﻴﺔ
رﰟ ُﺣﺮو ِﻓﻬﺎ، ﻐﺎت اﳌ ُ ْﻘ َﱰحِ ْ ُ نﺎﱑ ِﻛﺘﺎﺑ ِﺔ اﳌ ُ ْﺼﻄﻠَ ِ
�ﺎت ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ﻧ َتي� ًﺔ ﻟ َﺘﻌ �ﺪ ِد الﻠ � ِ اﺿْ َﻄ َﺮﺑ َ ْﺖ َﻣ ِ ُ
ﻐﺎت َ�ﺪﯾﺜ ًﺔ ﰷﻻ ْٕﳒﻠﲒﯾ � ِﺔ واﻟ َﻔ َﺮ�ْﺴ� �ﯿﺔ، ﻐﺎت ﻗَﺪﳝ ًﺔ ﰷﻟﯿﻮ�ﻧ �ﯿ ِﺔ و �اﻟﻼﺗﯿني�ﺔٔ ،أو ﻟُ ٍ َﺳﻮا ٌء ٔأﰷﻧ َﺖ ﻟُ ٍ
وﻗ ِﺪ ا ْﺳ�ﺘ َﻘ �ﺮ َﻣﺠ َﻤ ُﻊ الﻠ�ﻐ ِﺔ اﻟﻌﺮﺑ �ﯿ ِﺔ �ﻟﻘﺎﻫﺮ ِة �ﲆ َﻣ ْﺠﻤﻮ� ٍﺔ ِﻣﻦ اﻟ َﻘﺮار ِات ٔأ ْر َﺳ ْﺖ َﻣ ْﺠﻤﻮ� ًﺔ
ِﻣﻦ اﳌَﺒﺎ ِدئِ ﰲ ُﻃ ُﺮ ِق اﻟ ِﻜتﺎﺑﺔ ،وﱔ:
�ﺎت �ﺎص وا ٔ�ﻣﺎ ِﻛ ِﻦ واﳌ ُ ْﺼﻄﻠَ ِ -١ﺗُﻄ �ﺒ ُﻖ ﻗَﻮا ِ�ﺪُ ِﻛﺘﺎﺑ ِﺔ ا ٔ� ْ�ﻼ ِم ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ �ﲆ ٔأ ْﺳﲈ ِء ا ٔ� ْﺷ ِ
اﻟ ِﻌﻠﻤ �ﯿ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ؛ ٔ�ﳖ� ﺎ ﲟ َ ِﲋ ِ� ا ٔ� ْ�ﻼم.
ﲝﺴ ِﺐ ﻧ ُْﻄ ِﻘﻬﺎ ﰲ َﻣﻮ ِﻃﳯِ ﺎ ،وٕاذا ﱂ ﯾُ َﻌﺮ ْف ﻧ ُْﻄ ُﻘﻬﺎ ُر ِ َﲰ ْﺖ �ﲆ ا�ﳫﻤ ُﺔ ا ٔ� ْﺟنَﺒ �ﯿ ُﺔ َﺮﰟ َ ِ ُ َ ُ� -٢
ﻐﺎت اﳊَﺪﯾﺜ ِﺔ اﳌ َ ْﺸﻬﻮرة. ﺣﺴ ِﺐ ﻣﺎ ا ْﺷ�ﳤَ َﺮ ْت ﺑﻪ ﰲ إ�ﺪى الﻠ � ِ َ
�ﺎص ُﳜﺎ ِﻟ ُﻒ ﻧ ُْﻄ َﻘﻬﺎ ﰲ اﻟﺴﺎ ِﺑﻘ ِﺔ ا ٔ� ْ�ﻼ ُم اﻟ�ﱵ ا ْﺷ�ﳤَ َﺮت ﺑ ُﻨ ْﻄ ٍﻖ ّ ٍ ْ ُ � -٣ﺴ� َﺘثْﲎ ِﻣﻦ اﳌَﺒﺎ ِدئِ �
ﻼﻃﻮن وﻋ َْﺴ َﻘ َ
ﻼن واﻟ ُﺒ ْﻨﺪُ ﻗي�ﺔ. َﻣﻮ ِﻃﳯِ ﺎِ ،ﻣث ُﻞ ٔأﻓْ َ
ﺳﲔَ ،ﳛ ُﺴ ُﻦ ٔأن ﻟ�ﳫﻤ ِﺔ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ و�َﺸ�ﯿ َﻊ ْ َ
ﺑﲔ ا�� ا ِر َ اﻟﺼﻮر ُة اﻟ َﻌﺮﺑ �ﯿ ُﺔ َ ِ -٤إﱃ ٔأن � َ ْﺴ� َﺘ ِﻘ �ﺮ �
ﻮﺳﲔِ ﺻﻮرﲥُ ﺎ ا ٔ� ْﺟنَﺒ �ﯿﺔ. ﺑﲔ ﻗَ َ �ُﻜتَ َﺐ ﻣ َﻌﻬﺎ ْ َ
وﺗَ َﺘﻠﺨ ُ�ﺺ اﻟ َﻘﻮا ِ�ﺪُ اﻟ�ﱵ ٔآﻗَ �ﺮﻫﺎ اﳌَﺠ َﻤ ُﻊ ﰲ ا�ٓﰐ:
اﻟﺴﺎ ِﻛﻨ ِﺔ ُﺮوف � ﺒﲑ ﻋﻦ اﳊ ِ ﻣﻮز اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻣﺎ ﯾُﻮ ِا� ُﻪ َﴐور َة اﻟﺘ� ْﻌ ُ -١ﰲ ا ٔ� ْﺻﻮ ِات و �اﻟﺮ ِ
ﻌﱪ ﻋﻨﻪ ﺑﺒﺎ ٍء ﻣﻮز َ�ﺪﯾﺪ ٍة ا �ٕﻻ ﰲ َﺣ ْﺮﻓَﲔِ ﺳﺎ ِﻛﻨَﲔِ ؛ ﻫﲈ ،(p) :وﯾُ � ُ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ،وﻻ دا ِﻋ َﻲ ُﻟﺮ ٍ
ﻘﺎط.ﻼث ِﻧ ٍ ﻌﱪ ﻋﻨﻪ ﺑﻔﺎ ٍء ﻓَﻮﻗَﻬﺎ ﺛَ ُ ﻘﺎط (v) ،وﯾُ � ُ ﻼث ِﻧ ٍ ﲢﳤَ ﺎ ﺛَ ُ
ﻮﺻ ُﻞ إﱃ ُﺮوف اﻟ�ﱵ ﻻ ﺗ َُﻨﻄ ُﻖ ﰲ ﻟُﻐﺎﲥِ ﺎ ،وﯾُ َﺘ � -٢ﻻ �ُﺮ َﻣ ُﺰ ﰲ اﻟ ِﻜتﺎﺑ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ إﱃ اﳊ ِ
اﻟﺴﺎ ِﻛ ِﻦ ﯾﻚ � ﺸﲁ َﲝ َﺮﻛ ِﺔ ﻣﺎ ﺑ ْﻌﺪَ ﻫﺎٔ ،أو ﺑ َﺘ ْﺤﺮ ِ �ﻟﺴﺎ ِﻛ ِﻦ ﰲ ٔأ �و ِل اﻟ َﻌ َ ِﲅ ﺑأٔ ِﻟﻒ َو ْﺻ ٍﻞ � ُ � ُ اﻟﻨ� ْﻄ ِﻖ �
)اﺳ ِﱰاﺗْ ُﻔ ْﻮرد( ،و)�ﻮاﱊ ِﻧﯿ ْﻜ ُﺮوﻣﺎ( ،وﯾُ َﱰكُ ذ� لﻠ ِﺤ ِّﺲ اﻟ َﻌﺮ ّﰊ. ﻓيﻪِ ،ﻣث ُﻞْ :
ﺣﺴ َﺐ ٔآ ْﺻﻮاﲥِ ﺎ �ﻟﻀ� ﻮا ِﺑﻂِ ا�ٓ ِﺗﯿ ِﺔ: ﺘﺤﺮﻛ ِﺔ �ُﺮ َﻣ ُﺰ إ�ﳱﺎ َ ُﺮوف اﳌ ُ ّ ِ -٣ﻓ� ﯾَﺘﻌﻠ � ُﻖ �ﳊ ِ
ﰷت اﻟ َﻘﺼﲑ ُة اﻟ �ﱵ ﰲ َو َﺳﻂِ اﻟ َﻌ َ ِﲅ �ُﺮ َﻣ ُﺰ إ�ﳱﺎ �ﻟﻀ� �ﻤ ِﺔ واﻟ َﻔ ْت� ِﺔ واﻟ َﻜ ْﴪ ِةِ ،ﻣث ُﻞ: -اﳊ ََﺮ ُ
ﻮﺳﻄ ُﺔ ،ﻓﺎٕن ﰷﻧ َﺖ ﰲ َو َﺳﻂِ اﻟ َﻌ َ ِﲅ اﻟﻄﻮﯾ ُ� واﳌ ُ َﺘ ِّ ﰷت � )ﺟ �ﺐ(ٔ ،أ �ﻣﺎ اﳊ ََﺮ ُ ُ� ،gibbﻜتَ ُﺐ ِ
ﺮوف اﳌ َ ِّﺪ :ا ٔ� ِﻟ ِﻒ واﻟﻮا ِو واﻟﯿﺎ ِءِ ،ﻣث ُﻞُ� ،la lande :ﻜتَ ُﺐ )ﻻ ٔآو ﰲ آ ٓ ِﺧ ِﺮﻩ �ُﺮ َﻣ ُﺰ ﻟﻬﺎ ُﲝ ِ
۷۷
ﻐﲑا ﯾُﻔﻀ� ُﻞ ٔأن �ُﺮ َﻣ َﺰ ﳊ ََﺮﰷﲥِ ﺎ اﻟ َﻘﺼﲑ ِة ﰷن اﻟ َﻌ َ ُﲅ َﺻ ً ﻻﻧﺪ( ،وُ� ernoutﻜتَ ُﺐ ٔأرﻧﻮ ،ﻓﺎٕذا َ
ﺮوف َﻣ ٍّﺪ ُﻣنﺎ ِﺳ�ﺒ ٍﺔِ ،ﻣث ُﻞ� :ﯿنيﺎ. ُﲝ ِ
ﺮوف اﳌ َ ِّﺪ اﻟ َﻌﺮﺑ �ﯿ ِﺔ
َﻈﲑ ﻟﻬﺎ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �ُﺮ َﻣ ُﺰ ﻟﻬﺎ ﺑأٔ ْﻗ َﺮ ِب ُﺣ ِ اﻟﻄﻮﯾ ُ� اﻟ�ﱵ ﻻ ﻧ َ ﰷت � -اﳊ ََﺮ ُ
َﺷ�ﳢَ ًﺎ ﲠﺎِ ،ﻣث ُﻞُ� hugo :ﺮ َﻣ ُﺰ ﻟـ) (uﺑﯿﺎ ٍء ٔأو واو.
ﻓﻮق اﻟﯿﺎ ِء ،و�ﻻٕﻣﺎ ِ� إﱃ اﻟﻀ� ّ ِﻢ ﺑأٔ ِﻟ ٍﻒ َﺻﻐﲑ ٍة ﴪ ﺑأٔ ِﻟ ٍﻒ ﻗَﺼﲑ ٍة َ ُ� -ﺮ َﻣ ُﺰ ﻟ ٕﻼﻣﺎ ِ� إﱃ اﻟ َﻜ ْ ِ
ﰟ اﳌ ُ ْﺼ َﺤ ِﻒ؛ ﻣثﻞ :ﻓﻮﻟﺘﲑ. ﻓﻮق اﻟﻮا ِو ،ﻛﲈ ﻫﻮ ُﻣت� َﺒ ٌﻊ و َﻣ ْﻌﻤﻮ ٌل ﺑﻪ ﰲ َر ْ ِ َ
ُ� -ﺮ َﻣ ُﺰ لﻠ َﺤ َﺮﻛ ِﺔ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ﰲ ٔأ �و ِل اﻟ َﻌ َ ِﲅ ﲠَ ْﻤﺰ ٍة َﻣﻀْ ﺒﻮﻃ ٍﺔ َﺣ َﺴ َﺐ ﻧ ُْﻄ ِﻘﻬﺎِ ،ﻣث ُﻞ� :أ ْﻛ ْﺴ ُﻔ ْﻮرد.
ُ� -ﺮ َﻣ ُﺰ لﻠ َﺤ َﺮﻛ ِﺔ ) (aﰲ آ ٓ ِﺧ ِﺮ اﻟ َﻌ َ ِﲅ ﺑﺘﺎ ٍء َﻣ ْﺮﺑﻮﻃ ٍﺔ ٔآو ٔآ ِﻟ ِﻒ َﻣﺪّ ،ﻣ َﻊ �َ ْﺮﺟي ِﺢ اﻟﺘ�ﺎ ِء اﳌ َ ْﺮﺑﻮﻃﺔ،
ِﻣث ُﻞٔ :أ ْﻣ ِﺮ� َﻜﺔ و �أ ْﻣ ِﺮ�ﲀ ،Americaو�ُﺮ َﻣ ُﺰ لﻠ َﺤ َﺮﻛ ِﺔ ) (eﰲ آ ٓ ِﺧ ِﺮ اﻟ َﻌ َ ِﲅ ﺑﺘﺎ ٍء َﻣ ْﺮﺑﻮﻃﺔ،
ِﻣث ُﻞ :ﻧﯿتْﺸﺔ .neitzche
-ﻻ ﺗَﺪ ُ� ُﻞ ) ٔأل( اﻟﺘ� ْﻌﺮ ِﯾﻒ �ﲆ ا ٔ� ْ�ﻼ ِم اﳉُ ْﻐﺮاﻓي� ِﺔ ا �ٕﻻ ﻣﺎ ا ْﺷ�ﳤَ َﺮ ﺑﺬ�.
اﻟﺸﺎﺋِﻊ ،و َﺣﺮﯾﺼ ًﺔ �ﲆ ﻌﲈل � وﻗﺪ ﰷﻧ َﺖ ﻫﺬﻩ اﻟ َﻘﺮار ُات �ﺎ ِﻣﻌ ًﺔ و َﻣ ْن ِﻄﻘي� ًﺔ و ُﻣﺮا ِﻋﯿ ًﺔ ﻟﻼ ْﺳ� ِﺘ ِ ْ
ﻐﺎت اﳌ ُ �ﻌﺮ ِب ﻋﳯﺎ و ٔأ ْﺻﻮ ِات اﻟ َﻌﺮﺑ �ﯿﺔ ،و َﺣﺮﯾﺼ ًﺔ ٔأﯾﻀً ﺎ �ﲆ ﺗَ ْﻌﺮ�ﳢِ ﺎ ﺑﲔ ٔأ ْﺻﻮ ِات الﻠ � ِ ﯾﺐ ْ َ اﻟﺘ� ْﻘﺮ ِ
اﻟﺼ ُﺤ ِﻒ ﺎب ُوﺻﻨ�ﺎ َع اﳌ َ ِ
ﻌﺎﺟ ِﻢ ود َُور � ﻟﻜﻦ اﻟ ُﻌﻠَ َﲈء واﻟ ُﻜت� َ
ﺑأٔ ْﻗ َﺮ ِب ﺻﻮر ٍة إﱃ ٔأ ْﺻ ِﻠﻬﺎ ﰲ ﻟُﻐﳤِ ﺎ� ،
ﰟاﳋﺎﺻ ُﺔ؛ ﻓﺎﺿْ َﻄ َﺮ َب �اﻟﺮ ْ ُﴫ –ﻻ ﺳ� �ﯿﲈ اﳌ َ ْﻐ ِﺮ ِب اﻟ َﻌﺮ ِ ّﰊ -ﰷﻧ َﺖ ﳍﻢ ا ْﺟﳤِ ﺎداﲥُ ﻢ � �ﲑ ِﻣ ْ َ ﰲ ِْ
اﺿْ ِﻄﺮ ًا� َﺷﺪﯾﺪً ا.
۷۸
ﺍﻟﻠﱠﻮﺍﺻﻖ ﺑﲔ ﺍﻟﺘّﺮﲨﺔ ﻭﺍﻟﺘّﻌﺮﻳﺐ
اﻫ َ �ْﱲ ﶍﻊ الﻠﻐﺔ اﻟﻌﺮﺑﯿﺔ �ﻟﻘﺎﻫﺮة ا ْﻫ ِﺘﲈ ًﻣﺎ � ِﻟﻐًﺎ �لﻠ�ﻮ ِاﺻﻖ ،وا ْﻗ َ َﱰ َح ُﻃ ُﺮﻗًﺎ ﰲ َ� ِ ّﻞ ُﻣ ْﺸ ِﳫ ِﺔ
ُﻣﻘﺎﺑَﻠﳤِ ﺎ َﺑﻮﺳ�ﯿ ٍ� ُﻣنﺎ ِﺳ�ﺒ ٍﺔ ،و ِﻣﳯﺎ ا�ٓﰐ:
�ﺎت اﻟ�ﱵ ﺗَ َﺘﻀ �ﻤ ُﻦ �اﻟﻼ ِﺣﻘ َﺔ ،scop ﻛﱰﲨ ِﺔ اﳌ ُ ْﺼﻄﻠَ ِ ُ -ﻣﻘﺎﺑ َ ُ� �اﻟﻼ ِﺻﻘ ِﺔ ﺑﺼﯿﻐ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔْ َ ،
اﻟﺼﯿﻐ ِﺔ و ٔأ ْﻣثﺎ ِﻟﻬﺎ ﻟيﺲ � ِﻓ ًﻌﺎَ َ ،
ﻓﱰكَ ﺑﺼﯿﻐ ِﺔ ِﻣ ْﻔ َﻌﺎل� ُ ،ﰒ ر ٔأى اﳌَﺠ َﻤ ُﻊ ٔأ �ن ٕاﻟْﺰا َم اﳌ ُ َ ْﱰ ِﲨ َﲔ ﲠﺬﻩ ّ ِ
ﳍﻢ ﻣﺎ �َ َﺮ ْوﻧ َﻪ ٔأ� ْ َﺴ َﺐ و ٔأ َد �ل �ﲆ اﳌ َ ْﻌﲎ.
ﯾﺐ الﻠ�ﻮ ِاﺻ ِﻖِ ،ﻣث ُﻞ� :اﻟﻼ ِﺣﻘ ِﺔ ideاﻟ�ﱵ ُﻋ ّ ِﺮﺑ َ ْﺖ ﺑـ )ﯾَﺪ(ِ ،ﻣث ُﻞ :أ�ﳖْ َﯿ ِْﺪ ِرﯾﺪ. -ﺗَ ْﻌﺮ ُ
�ﳫﻤ ِﺔ "ﻓَ ْﺮط" ،وﰷﻧ َﺖ ﻫﺬﻩ اﻟﺴﺎﺑِﻘ ُﺔ ِ َ hyper �ﳫﻤ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔْ ُ ،ﻓﱰ ِ َﲨ ِﺖ � ُ -ﻣﻘﺎﺑ َ ُ� �اﻟﻼ ِﺻﻘ ِﺔ َ ِ
اﻟﻄﺮﯾﻘ ُﺔ ﱔ اﻟﻐﺎ ِﻟﺒ َﺔ واﳌ ُ َﻔﻀ� َ� �ﻟ ِن ّ ْﺴ�ﺒ ِﺔ لﻠ َﻤﺠ َﻤﻊ. �
ﻛﱰﲨ ِﺔ �اﻟﻼ ِﺣﻘ ِﺔ � oidﻟن � َﺴ ِﺐ � ٔ� ِﻟ ِﻒ ﺑﻼﺻﻘ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔْ َ ، ُ -ﻣﻘﺎﺑ َ ُ� �اﻟﻼ ِﺻﻘ ِﺔ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ِ
ﻧﻘﻮلَ� :ﺪاﱐ. ﻮنِ ،ﻣث ُﻞُ odenoid : واﻟﻨ� ِ
ُ -ﻣﻘﺎﺑ َ ُ� �اﻟﻼ ِﺻﻘ ِﺔ ُﲜ ْﺰ ٍء ِﻣﻦ َ ِﳇﻤ ٍﺔ َﻣنْﺤﻮﺗﺔ ،ﻓﻘي َﻞ) :ﺻﻠﻮز(ٔ ،أيْ :اﺳ ِتئ ُ
ْﺼﺎل الﻠ � َﻮ ِز ﰲ
اﻟﻄﺮﯾﻘ َﺔ ﱂ ﻟﻜﻦ ﻫﺬﻩ � ُﻣﻘﺎﺑ َ ِ� tonsillecotomyاﳌ ُ َﺘﻀ ِّﻤﻨ ِﺔ �اﻟﻼ ِﺣﻘ َﺔ � ،ectomy-
�ﺎت اﳌَﺠ َﻤﻊ ِ ﻣ َﻊ َﺟﻮ ِازﻫﺎ. � ُ ْﺴ�ﺘ ْﻌ َﻤ ْﻞ ﰲ ُﻣ ْﺼﻄﻠَ ِ
۷۹
ﺍﻟﺘﱠﻌﺮﻳﺐ ﺑﲔ ﺍﻟﺴﻤﺎﻉ ﻭﺍﻟﻘﻴﺎﺱ
ﯾﺐ ﺪﯾﻞ ﻗَﺮ ِار َﻣﺠ َﻤﻊ ِ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �ﻟﻘﺎﻫﺮة �ا�ي ُﳚ ُﲒ اﻟﺘ� ْﻌﺮ َ ﻻت َﻛﺜﲑ ٌة ﰲ ﺗَ ْﻌ ِ �ﺎو ٌ ﺑُ ِﺬﻟَ ْﺖ ُﻣ َ
)اﻟﴬور ِة( اﻟﺴبَ ُﺐ ﰲ ذ� ٔأ �ن َ ِﳇﻤ َﺔ � اﻟﴬورة ،وﺑ َ ِﻘ َﻲ اﻟ َﻘﺮ ُار ﺳﺎ�ِ ًﺮا إﱃ اﻟ َﯿ ْﻮ ِم؛ و � ﻋ ْﻨﺪَ �
ﺒﲑا َﺣ َﺮﺻﻮا �ﲆ ْاﺳ ِت ْبﻘﺎﲛِ ﺎ؛ ٔ�ﳖ� ﻢ ٔأرادوا ٔأ �ﻻ ﻮن ا ْﺧ ِتﻼﻓًﺎ َﻛ ً اﻟ�ﱵ ا ْﺧتَﻠَ َﻒ ﻓﳱﺎ اﳌ َ ْﺠﻤﻌ �ﯿ َ
ﺼﻮر وا ٔ� ْﺣﻮال. ﻼف اﻟ ُﻌ ِ �ﻜﻮن َﻣ ْﻌﻨﺎﻫﺎ ُﻣ ْﺨﺘ ِﻠ ًﻔﺎ � ْﺧ ِت ِ �ﻜﻮن ﻟﻬﺎ َﻣ ًﻌﲎ ُﻣ� �ﺪ ٌدٔ ،أو َ َ
وﲝﺴ ِﺐ ﰻ �ﲆ َﻫﻮاﻩ َ دون ﻓيﻪ � ﯾﺐ واﳌُتَﺸ ِّﺪ َ ﻌﻮن ﰲ اﻟﺘ� ْﻌﺮ ِ ﻮﺳ َ وﻗَﺮ ُار اﳌَﺠ َﻤﻊ ِ ﯾَﻔﻬَ ُﻤﻪ اﳌ ُ َﺘ ِّ
ﻣﺎ �َﺮى:
دون ﱂ ﯾُ َﻄ ْﻤ ِﺌ ْﳯﻢ ذ� اﻟ َﻘﺮ ُار -ﻣ َﻊ ُﻣ�ﺎﻓَﻈ ِﺘﻪ�ٔ -ﳖ� ﻢ َ ْﳜﺸَ ْﻮ َن ٔأن ﺗ َْﻄﻐﻰ ﻟُﻐ ُﺔ اﻟ ِﻌ ِﲅ -ﻓﺎﳌُتَﺸ ِّﺪ َ
وﱒ ﰲ ذ� ﻗﺪ َذﻫَﺒﻮا �ﲆ ﻟُﻐ ِﺔ ا ٔ�د َِب ،و ِﻣﻦ َ �ﰒ � َ ْﺴ� َﺘ ْﻐ ِﻠ ُﻖ �ﲆ اﻟﻨ� ِﺎس ﻓَﻬْ ُﻢ �اﻟﱰ ِاثْ ُ ،
�ﲑ َﻣﺬﻫ ٍَﺐ؛ ٔ� �ن اﻟ َﻌﺮ �ﰊ ﯾ َ َﺘﳫ� ُﻢ �ﻟ َﻌﺮﺑ �ﯿ ِﺔ ٔأو �َﻜ ُت ُﺐ ﲠﺎ َﻣﻬْﲈ َﻛ ُ َﱶ ِت اﳌ ُ َﻔﺮ ُ
دات ا ٔ� ْﺟنَﺒ �ﯿ ُﺔ َْ
�ﻜﻮن ﺑﺬ� ُﻣتَ ِﳫّ ًﻤﺎ ٔأو ﰷ ِﺗ ًﺒﺎ ﺑﻠُﻐ ٍﺔ ٔأ ْﺟنَﺒ �ﯿﺔ. اﻟ�ﱵ � َ ْﺴ�ﺘﻌ ِﻤﻠُﻬﺎ ،ﻓﻼ ُ
ﻣﺎت ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ َﺔ َﻣﻬْﲈ َﻛ ُ َﱶ ْت ﻓﻠيﺴﺖ ِﻣﻦ ُﻣ َﻘ ّ ِﻮ ِ ﯾﺐ �َ َﺮ ْو َن ٔأ �ن ا ٔ�ﻟْ َ ﻌﻮن ﰲ اﻟﺘ� ْﻌﺮ ِ ﻮﺳ َ -واﳌ ُ َﺘ ِّ
ﻘﺎقﺳﺎﻟﯿﺐ � ْﺷ� ِﺘ ِ اﻟﴫ ِف ،و ٔأ ِ ﺑﻌﺾ ﺑ َﻘﻮا ِ� ِﺪ اﻟﻨ� ْﺤ ِﻮ و � ْ ﻤﲒ ﺑﻌﻀُ ﻬﺎ ِﻣﻦ ٍ الﻠ�ﻐ ِﺔ؛ ٔ� �ن الﻠ � ِ
ﻐﺎت ﯾ َ َﺘ � ُ
اﻟﻄﻠﺒ ُﺔ �ﺎت اﳌ ُ �ﻌﺮﺑ َﺔ ﺳﻮف �َﺴ� َﺘ ِﻘ �ﺮ وﯾَأٔﻟَ ُﻔﻬﺎ � و�ﲑ ذ� ،و�َ َﺮ ْو َن ٔأ �ن اﳌ ُ ْﺼﻄﻠَ ِ يﺎس ْ ِ واﻟ ِﻘ ِ
ﯾﺐ َﳚ َﻌ ُﻞ الﻠ�ﻐ َﺔ ﻗﺎ ِدر ًة ﻔﺎظ اﻟ َﻌﺮﺑ �ﯿ ِﺔ اﻟ�ﱵ ﱂ �َ ُﻜ ْﻦ ﳍﻢ ﲠﺎ َﻋﻬْ ٌﺪ ،ﻛﲈ ٔأ �ن اﻟﺘ� ْﻌﺮ َ ثﻮن ﰷ ٔ�ﻟْ ِ واﻟﺒﺎ ِﺣ َ
يﻌﺎب ﻟُﻐ ِﺔ اﻟ ُﻌﻠﻮم. �ﲆ ْاﺳ ِت ِ
ﺮب: ﯾﺐ ِﻣﻦ � ِﺣي ِﺔ َﻛ ْﻮِﻧﻪ ِﻗيﺎﺳ� �ﯿﺎ ٔأو ﯾُﻮﻗَ ُﻒ ﻓيﻪ ﻋ ْﻨﺪَ اﳌ َ ْﺴﻤﻮعِ ِﻣﻦ َ� ِم اﻟ َﻌ ِ ا �ٕن ﻗَﻀ �ﯿ َﺔ اﻟﺘ� ْﻌﺮ ِ
نﺎس َﺪﯾﺚ؛ وذ� ﻓ� َ ُﳜ �ﺺ ٔأ ْﺳ َﲈء ا ٔ� ْﺟ ِ اﻟﺸﺎ�ِﻜ ِﺔ ﰲ اﻟ َﻘﺪ ِﱘ واﳊ ِ ِﻣﻦ اﻟ َﻘﻀﺎ� �
ﺛﻮن �ﲆ َﺟﻮ ِازﻩ. �ﺎتٔ ،أ �ﻣﺎ ﻧ ْﻘ ُﻞ ا ٔ� ْ�ﻼ ِم ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ﻓﻘ ِﺪ اﺗ � َﻔ َﻖ اﻟ ُﻘﺪاﱉ واﳌُ�ﺪَ َ واﳌ ُ ْﺼﻄﻠَ ِ
وﻗ ِﺪ اﻧْ َﻘ َﺴ َﻢ ٔأﺋِ �ﻤ ُﺔ الﻠ�ﻐ ِﺔ إﱃ ﻓَﺮﯾ َﻘﲔِ ﰲ ﻫﺬﻩ اﻟ َﻘﻀ �ﯿﺔ:
-ﻓَﺮ ُﯾﻖ اﻟ ِﻘيﺎﺳ� ّﯿِﲔ:
ﺮب� ُ ،ﰒ ٔأ�ﺣﻮا ٔ�ﻧْ ُﻔ ِﺴﻬﻢ وﻟﻐ ْ َِﲑﱒ ﻓﻘﺪ ﻧ ََﻈﺮوا إﱃ ﻣﺎ َﻗﺎ� وﻓَ َﻌ َ� اﻟ َﻌ ُ يﺎس"؛ ْ و ُﺣ �ﺠﳤُ ﻢ "اﻟ ِﻘ ُ
ﺮب ﻧ َ َﻘﻠﻮا ِﻣﻦ ﻓﻘﺪ ر �أوا ٔأ �ن اﻟ َﻌ َ ﺮبْ ، ﺴ� ا ��ي َﺳﻠَ َﻜﻪ ٔأ ْﺳﻼﻓُﻬﻢ اﻟ َﻌ ُ ٔأن � َﺴﻠُﻜﻮا اﳌ َ َ َ
ﲈت َﻛﺜﲑةًِ ،ﻣ �ﻤﺎ ﱂ �َ ُﻜ ْﻦ ﻋ ْﻨﺪَ ﱒ ِﻣﻦ و�ﲑﻫﺎ َ ِﳇ ٍ اﻟﻔﺎرﺳ� �ﯿ ِﺔ واﻟﻬِ ْﻨﺪﯾ � ِﺔ و �اﻟﺮوﻣي� ِﺔ واﳊَبَﺸ� �ﯿ ِﺔ ْ ِ ِ
۸۰
ﻟﻐﲑ داعٍ ﺗ �َﻮﺳ ًﻌﺎ وٕا ْ�ﺮ ًاء ﺮب ﻣﺎ ﻟيﺲ ﰲ ﻟُﻐﳤِ ﻢ �اعٍ و ْ ِ �ت اﳊَﻀﺎر ِة ،ﻓأٔ ْد َ� َﻞ اﻟ َﻌ ُ ُﻣ ْﺴ�ﺘ�ﺪَ ِ
اﻟﺸ ْﻌ ِﺮ اﳉﺎ ِﻫ ِ ّﲇ وﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،وﱂ �َﻜتَ ِﻒ ﲈت ﰲ ِ ّ ا�ﳫ ُلﻠُﻐﳤِ ﻢ ،وﻗﺪ �ﺎ َءت ﻫﺬﻩ َ ِ
ﻤﻲ اﻟﻨ� ِﻜﺮ ِة ﻛﲈ �َﺸ� َﺘ �ﻖ ِﻣﻦ ﻐﺎت ا ��ﺧﺮى ،ﺑﻞ ا ْﺷ� َﺘﻘ� ْﺖ ِﻣﻦ ا ٔ� ْ َﲺ ّ ِ ﺮب �ﻟﻨ� ْﻘ ِﻞ ِﻣﻦ الﻠ � ِ اﻟ َﻌ ُ
"�ب :ﰲ ٔأ �ن ﻣﺎ ِﻗ َيﺲ وﻗﺪ ﺑ َ �ﻮ َب ا ُ�ﻦ ِﺟ ِ ّﲏ ﰲ اﳋَﺼﺎﺋِ ِﺺ ً�� ﺑ ُﻌ ْﻨﻮ ِانٌ : ﺻﻮل َ� ِﻣﻬﺎْ ، ٔأ ِ
ﺮب ﻗﺪ ٔأ ْﺟ َﺮ ِت ﺮب" ،وا ْﺳ� َﺘﺪَ �ل �ﲆ ذ� ﺑأٔ �ن اﻟ َﻌ َ ﺮب ﻓﻬﻮ ِﻣﻦ َ� ِم اﻟ َﻌ ِ �ﲆ َ� ِم اﻟ َﻌ ِ
ﺮب ِﻣﻦ ﲈت اﻟ َﻌﺮﺑ �ﯿ ِﺔْ ،ﺑﻞ وا ْﺷ� َﺘﻘ� ِﺖ اﻟ َﻌ ُ نﺎس ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ َﻣ ْﺠﺮى َ ِ
ا�ﳫ ِ اﳌ ُ �ﻌﺮ َب ِﻣﻦ ٔأ ْﺳﲈ ِء ا ٔ� ْﺟ ِ
ﻤﻲ اﻟﻨ� ِﻜﺮ ِة ،ﻛ َﻘ ْﻮ ِﻟﻬﻢ :د َْر َ َﳘ ِﺖ اﳋُ �ﺒﺎزى ،ﻓﺎ ْﺷ� َﺘﻘ�ﻮا ِﻣﻦ ّ ِا� ْر َ ِﱒ وﻫﻮ ُﻣ �ﻌﺮ ٌب ،وﻧ َ َﻘ َﻞ ﻗَ ْﻮ َل ا ٔ� ْ َﲺ ّ ِ
ﺮب؛ ٔ�ﻧ �ﻚ نﺎن" ﻓﻬﺬا ِﻣﻦ َ� ِم اﻟ َﻌ ِ "ﻃﺎب اﳋُ ْﺸ ُﻜ ُ ﳼ) :إذا ﻗﻠْ َﺖَ : اﻟﻔﺎر ِّٔأﰊ �َ ٍ ّﲇ ِ
ٕ� ْﻋﺮاﺑِﻚ ا �ٕ�ﻩ ﻗﺪ ٔأ ْد َ�ﻠْ َﺘﻪ َ� َم اﻟ َﻌﺮب(.
اﻟﺴﲈ ِﻋ ّﯿِﲔ: -ﻓَﺮ ُﯾﻖ �
َﻔﺎ�.
ﻬﺎب اﳋ ّ اﻟﺸ ُ ﯾﺐ َﺳﲈﻋ �ﯿﺎ ِ ّ و ِﻣﻦ ﻫﺆﻻء �ا��ﻦ �َ �ﺪوا اﻟﺘ� ْﻌﺮ َ
وﻫﺆﻻء ُﺣ �ﺠﳤُ ﻢ:
ﺒﺎرﱒ ﻣﺎ ِﻟﲄ الﻠ�ﻐﺔ. ﺮب ٔأﻧْ ُﻔ ِﺴﻬﻢ � ْﻋ ِﺘ ِ ﺼﻮر �ﲆ اﻟ َﻌ ِ ﯾﺐ َﻣ ْﻘ ٌ ٔ -أ �ن اﻟﺘ� ْﻌﺮ َ
�ﻜﻮن ﺛَ �ﻤ َﺔ َﺳبي ٌﻞ لﻠﻨ� ِﺎس ﻟ َﻔﻬْ ِﻢ ﯾﺐ ﻟَ َﻄﻐ َِﺖ اﻟ ُﻌ ْﺠﻤ ُﺔ ،ﻓﻼ ُ ٔ -أﻧ �ﻨﺎ ﻟﻮ ﻓَتَ ْﺤﻨﺎ َ
اﻟﺒﺎب لﻠﺘ� ْﻌﺮ ِ
اﻟ ُﻘﺮآ ٓ ِن و �اﻟﱰاث.
ا�ﯿﺐ ،وﻣﺎ َﻋ �ﺮﺑﻮﻩ ِﻣﻦ ﺮب ﱂ ﯾ َ َﺘ َﻌ �ﺪ ا ٔ� ْﺳ َﲈء وا ٔ� ْ�ﻼ َم إﱃ اﳉُ َﻤ ِﻞ و �اﻟﱰ ِ ٔ -أ �ن ﻣﺎ َﻋ �ﺮﺑَﻪ اﻟ َﻌ ُ
يﺎس إﱃ ﻣﺎ ﱂ ﯾُ �ﻌﺮب. ﺜﲑا ،ﻓﻬﻮ ﻗَﻠﯿ ٌﻞ �ﻟ ِﻘ ِ ﰷن َﻛ ً ﺗ� ا ٔ� ْﺳﲈ ِء وا ٔ� ْ�ﻼ ِم وٕان َ
ﺮب زان اﻟ َﻌ ِ ﺛﻮن �ﲆ ﻧ َ ْﻘ ِﻞ ا ٔ� ْ�ﻼ ِم ا ٔ� ْﺟنَﺒ �ﯿ ِﺔَ ،ﺑﺼ ْﻘ ِﻠﻬﺎ �ﲆ ٔأ ْو ِ وﻗ ِﺪ اﺗ � َﻔ َﻖ اﻟ ُﻘﺪاﱉ واﳌُ�ﺪَ َ
�ﺎت وﻣﺎ ﯾَﺘ� ِﺼ ُﻞ ﲠﺎٔ :أﺗُ ْﻨ َﻘ ُﻞ نﺎس واﳌ ُ ْﺼﻄﻠَ ِ ﺑﻐﲑ َﺻ ْﻘ ٍﻞ ،ﻟﻜﳯ� ﻢ ا ْﺧتَﻠَﻔﻮا ﰲ ٔأ ْﺳﲈ ِء ا ٔ� ْﺟ ِ ٔأو ْ ِ
ون اﻟﻨ� ْﻘ َﻞ �ﲆ ﻣﺎ ﻟيﺲ � ﻧ َﻈﺎ�ِﺮ؟ ﰷن ﻟﻬﺎ ﻧ َﻈﺎ�ِ ُﺮ ﰲ الﻠ�ﻐ ِﺔٔ ،أم ﯾ َ ُﻘﴫ َ ﺣﱴ وﻟﻮ َ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �
ون إﱃ ﻓَﺮﯾ َﻘﲔ: ﻌﺎﴏ َ ثﻮن اﳌ ُ ِﻓﺎﻧْ َﻘ َﺴ َﻢ اﻟﺒﺎ ِﺣ َ
ﻓﺎء
ﺮب؛ َو ً ﴫ اﻟﻨ� ْﻘ ِﻞ �ﲆ ﻣﺎ ﻟيﺲ � ﻧ َﻈﲑٌ ﰲ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ثﲔ ﻗَ ْ َ -١ﻓَﻀ� َﻞ َﻛﺜﲑٌ ِﻣﻦ اﻟﺒﺎ ِﺣ َ
ﻔﺎﻇﺎ �ﲆ الﻠ�ﻐ ِﺔ و ِﻛﯿﺎﳖِ ﺎ. �ﻟﻐ ََﺮ ِض ،و ِﺣ ً
ﺣﱴ وﻟﻮ ﱂ �َ ُﻜ ْﻦ ﻟﻬﺎ ﻧ َﻈﺎ�ِ ُﺮ ﯾﺐَ� -ﺮى ٔأن ﺗُﻨ َﻘ َﻞ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ � -٢وﺑﻌﻀُ ﻬﻢ -وﱒ ٔأﻧ ُ
ْﺼﺎر اﻟﺘ� ْﻌﺮ ِ
ﻓﳱﺎ ،و ُﺣ َﺠ ُﺠﻬﻢ:
۸۱
�ﺎت اﳊَﻀﺎر ِة اﳊَﺪﯾﺜ ِﺔ إﱃ ِﻗ ْﺴ َﻤﲔِ ؛ ِﻗ ْﺴ ٍﻢ ﻧ ّ ُِﻌﺮﺑُﻪ ،و ِﻗ ْﺴ ٍﻢ َ ْﳔ ُﺘﺎر ٔ -أﳖ� ﻢ ﻟﻮ ﻗَ َﺴﻤﻮا ُﻣ ْﺼﻄﻠَ ِ
ﻔﺎظ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،ﻟﻨَ ِﻔﺪَ اﻟ ُﻌ ُﻤﺮ ﻗ ْب َﻞ ٔأن ُﳓ ِﻘّ َﻖ ذ� ا ٔ� ْﻣﺮ. � ﻣﺎ ﯾُﻘﺎﺑ ُِ� ِﻣﻦ ا ٔ�ﻟْ ِ
�ﺎت ﯾﺐ اﳌ ُ ْﺼﻄﻠَ ِ ِﻘﲔ �ا��ﻦ َﺣ �ﺮﻣﻮا ﺗَ ْﻌﺮ َ اﻟﺴﺎﺑ َ �ﺎج َ�ﺮ ٔأ ِي ﻓَﺮ ٍﯾﻖ ِﻣﻦ اﻟ ُﻌﻠَﲈ ِء � �ﺣ ِت َ ٔ -أ �ن ْ
�ﺎت ﴫ ٔأوﻟﺌﻚ اﻟ ُﻌﻠَﲈ ِء ﱂ ﺗ ََﱱا َﺣ ْﻢ ﻓيﻪ اﳌ ُ ْﺼﻄﻠَ ُ ﺒﺎر ٔأ �ن َﻋ ْ َ نﺎس ﻻ ﯾَﻀَ ُﻊ ﰲ � ْﻋ ِﺘ ِ و ٔأ ْﺳﲈ ِء ا ٔ� ْﺟ ِ
نﺎس َﺻ ْﻌﺒ ًﺔ �ﻠﳱﻢ ﻛﲈ �ﺎت ٔأ ْﺳﲈ ِء ا ٔ� ْﺟ ِ ﴫ� ،وﱂ �َ ُﻜ ْﻦ �َ ْﺮ َﲨ ُﺔ اﳌ ُ ْﺼﻄﻠَ ِ اﲪ ْﺖ ﰲ َﻋ ْ ِ ﻛﲈ �َﺰ َ َ
اﳊﺎﱄ؛ ﻟ َﺘﻤﻜ�ﳯِ ﻢ ِﻣﻦ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وا ِ� ّﺴﺎعِ َاﻟﻮ ْﻗ ِﺖ �ﳞﻢ ،و ِﺧﻔ� ِﺔ ٔأﻋْﺒﺎ ِء ﱔ َﺻ ْﻌﺒ ٌﺔ ﰲ َاﻟﻮ ْﻗ ِﺖ ِ ّ
ﯿﺎت اﳉَﺪﯾﺪ ِة ،والﻠ �ﻐ ُﺔ اﻟ�ﱵ ﰲ �ﺎت واﳌ ُ َﺴ �ﻤ ِ اﳊَﯿﺎ ِةٔ ،آ �ﻣﺎ ا�ٓ َن ﻓث َ �ﻤ َﺔ ٔآﻓْﻮ ٌاج ِﻣﻦ اﳌ ُ ْﺼﻄﻠَ ِ
ﻌﺎﺟ ِﻢ ُﻣ ْﺮ ِﻫﻘ ٌﺔ �ﻟ ِن ّ ْﺴ�ﺒ ِﺔ ﻟﻨﺎِ ،ﳁﻦ اﳋ ََﻄ ِﺮ ا ٔ�� ُْﺬ ﺑ َﻘ ْﻮ ِل اﻟ ُﻘﺪاﱉ ﰲ َﺣيﺎ ٍة َ ْﲣﺘ ِﻠ ُﻒ ﻄﻮن اﳌ َ ِ ﺑُ ِ
ﻨﺎﻋﻲ ﻻ ﯾ َ ُﻤﺖ� لﻠﲈﴈ ِﺑﺼ�. وﺻ ّ ٍ ﻋﻦ َﺣيﺎﲥِ ﻢ ،وﰲ وا ِﻗﻊ ٍ ِ� ّ ٍ
ﻠﻤﻲ ِ
�ﻜﻮن ا �ٕﻻ إﱃ َزوالٍ . ﺼﲑﻫﺎ ﻻ ُ ﺑﲔ ﻧ َ ْﻔ ِﺴﻬﺎ وﻣﺎ ُﳛﯿﻂُ ﲠﺎ ﻓﺎ �ٕن َﻣ َ -الﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻻ ﺗُﻮ ِ َاﰂ ْ َ
ﲈت ا�ﳫ ِ ﻔﺎق �ﲆ َ ِ ﺼﻮن؛ ﰾ ﯾ َ ِ �ﱲ اﻻ ِﺗ ّ ُ ﺨﺼ َ -اﳌَ�ﺎ ِﻣ ُﻊ الﻠ�ﻐﻮﯾ � ُﺔ ﺗ ََﻘﺮ �أ وﲥُ ِّﺬ ُب ﻣﺎ َﻋ �ﺮﺑَﻪ اﳌ ُ َﺘ ّ ِ
اﳌ ُ �ﻌﺮﺑﺔ.
ﻘﲔ �ﻟ َﻌﺮﺑ �ﯿ ِﺔ، ﺑﲔ اﻟﻨ�ﺎ ِﻃ َ �ﺎت اﻟ ِﻌﻠﻤ �ﯿ ِﺔ واﻟ َﻔ ِنّ �ﯿ ِﺔ ْ َﯾﺐ ﻓﺎﺋِﺪ ٌة ُﻣﻬِ �ﻤ ٌﺔ ،وﱔ إﺷﺎ� ُﺔ اﳌ ُ ْﺼﻄﻠَ ِ -لﻠﺘ� ْﻌﺮ ِ
ثﲔ ﰲ ُﻣ ْﺨﺘ ِﻠ ِﻒ ﺑِﻼ ِد اﻟﻌﺎﻟَ ِﻢ. ﺑﲔ اﻟ ُﻌﻠَﲈ ِء واﻟﺒﺎ ِﺣ َ �ﺎت �ﺎ �ﻣ ٌﺔ �ﺎﻟَﻤ �ﯿ ٌﺔ �َﲀ ُد �َﺸ�ﯿ ُﻊ ْ َ وﱔ ُﻣ ْﺼﻄﻠَ ٌ
�ﯿﻜﻮن ُﻣﻘي�ﺪً ا؛ ﻓ ُي ْﺨ ُﺘﺎر ٔأ ْﺣيﺎ�ً ،وﯾُﻌﺪَ ُل ﻋﻨﻪ ٔأ ْﺣيﺎ�ً إذا �ﻜﻮن ُﻣﻄﻠَ ًﻘﺎ ٕاﻧ �ﲈ ﺳ ُ ﯾﺐ ﻟﻦ َ واﻟﺘ� ْﻌﺮ ُ
ﻟﻜﻦ اﳌ َ ْﺬﻣﻮ َم ٔأن ﯾ َ َﺘأٔﺧ َ�ﺮ ﺷﺎق ،ﻓﻬﺬا ٔأﻓْﻀَ ُﻞ ﺑﻼ َﺷ ٍ ّﻚ� ، ﺘﺎج ٕاﱃ ُ ْ� ٍﺪ ّ ٍ اﻟﱰ َﲨ ُﺔ ﻻ َ ْﲢ ُ ﰷﻧ َِﺖ � ْ
ﻟﻮل اﻟ َﻌﺮ ِ ّﰊ، ﻗﻮف َﻃﻮ ًﯾﻼ ٔأﻣﺎ َم َ ِﳇﻤ ٍﺔ ٔأ ْﺟنَﺒ �ﯿ ٍﺔ ﺑَﻌﯿﺪ ِة اﳌ َ ْﺪ ِ اﻟﺒﺎ ِﺣ ُﺚ ﰲ ا ْٕﳒ ِﺎز َ َﲻ ِ� َ�ﺴبَ ِﺐ ُاﻟﻮ ِ
ﻟﻌ� َﳚِﺪُ ُﻣﻘﺎﺑ ًِﻼ ﻟﻬﺎ ﰲ الﻠ�ﻐﺔ. �
اﻟﴬور ِة ﻔﺎظ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ﻋ ْﻨﺪَ � ﺑﻌﺾ ا ٔ�ﻟْ ِ -ا �ٕن ﻗَﺮ َار َﻣﺠ َﻤﻊ ِ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ)ُ :ﳚ ُﲒ ا ْﺳ� ِﺘﻌﲈ َل ِ
�ﴩ ِط ﯾﺐ ،ﻟﻜن�ﻪ ﯾُﻮا ِﻓ ُﻖ �ﻠﯿﻪ َ ْ ﺮب ﰲ ﺗَ ْﻌﺮ�ﳢِ ﻢ(َ ،ﻣ ْﻌﻨﺎﻩ اﳌُﻮاﻓَﻘ ُﺔ �ﲆ اﻟﺘ� ْﻌﺮ ِ �ﲆ َﻃﺮﯾﻘ ِﺔ اﻟ َﻌ ِ
ﯾﺐ ﻓﻬ ُْﻢ ﻻ ْﺼﺎر اﻟﺘ� ْﻌﺮ ِاﻟﴬورةُٔ ،أ �ﻣﺎ ٔأﻧ ُ ﰻ َ ِﳇﻤ ٍﺔ ،ﻓﻌ ْﻨﺪَ ﺋ ٍﺬ ﺗَﺘ� ِﻀ ُﺢ � اﻟ َﺒ ْﺤ ِﺚ اﳌُﻀْ ﲏ َورا َء ُ ِ ّ
�َ َﺮ ْو َن ِﻟﻬﺬا اﳉُﻬْ ِﺪ ﻃﺎﺋِ ًﻼ.
ْﻨﺎت، ﺼﲑ ،ﺑَﻌﯿﺪً ا ﻋﻦ اﳉُﻬْ ِﺪ وا ٕﻻﻋ ِ ﺼﻮر واﻟﺘ� ْﻘ ِ �ﻜﻮن اﳌُﻘﺎ ِﺑ ُﻞ ﺑَﻌﯿﺪً ا ﻋﻦ اﻟ ُﻘ ِ -ﻻ ﺑُ �ﺪ ٔأن َ
وٕا �ﻻ ﻓﺎﳌُﺒﺎدَر ُة إﱃ اﻟﺘ� ْﻌﺮﯾﺐ.
۸۲
ﺣﱴ ُﳛ َ َﲂ �ﻠﯿﻪ � َﻜ ْﻮ ِﻧﻪ َﺳﲈﻋ �ﯿﺎ ٔأم ِﻗيﺎﺳ� �ﯿﺎٕ ،اﻧ �ﲈ ﯾﺐ ﰲ ِﻗ � ٍ� و َﻛ ْﱶ ٍة � اﻟﺸأٔ ُن ﰲ اﻟﺘ� ْﻌﺮ ِ -ﻟيﺲ �
ﺮب ٔأﻧْ ُﻔ ُﺴﻬﻢ ،ﻓ َﲅ ﻻ ﻧَت � ِب ُﻌﻬﻢ؟ ﻓﺎٕذا ﻛﻨ�ﺎ ٔأﻣﺎ َم َﻣ ْﺴﻤﻮعٍ َﻛﺜ ٍﲑ ﺴ� َﺳﻠَ َﻜﻪ اﻟ َﻌ ُ ﯾﺐ َﻣ َ ٌ اﻟﺘ� ْﻌﺮ ُ
و َﻣ ْﺴﻤﻮعٍ آٓﺧ ََﺮ ﯾُﻐﺎ ِ� ُﺮﻩ ﰲ اﳊ ْ ُِﲂ ،ﲿﯿنَئ ٍﺬ ﻧ َ ْﻨ ِﻘﺴ ُﻢ ﰲ َﻣ ْﻌﺮﻓ ِﺔ ا ��وﱃ ِﻣﳯﲈ � ٔ� ْ� ِﺬٔ ،أ �ﻣﺎ
ﯾﺐ ﻓﺎﳌ َ ْﺴﻤﻮ ُع ﻓيﻪ ﻧ َْﻮ ٌع وا ِ� ٌﺪ ﻻ َ ْﳜﺘ ِﻠ ُﻒ ﻓيﻪ اﳊ ُْﲂ. اﻟﺘ� ْﻌﺮ ُ
ﻌﻲ إﱃ َﻣ ًﻌﲎ َ�ﺪﯾ ٍﺪ ﻻ ﺗَﻌ ِﺮﻓُﻪ ﰟ َﻋﺮ ٍ ّﰊ ﳌ ُ ْﺼﻄﻠَ ٍﺢ ٔأ ْﺟنَ ٍ ّﱯ ﯾَﻨ ُﻘ ُ� ِﻣﻦ َﻣﻌ ْﻨﺎﻩ َاﻟﻮﺿْ ّ ِ َ -وﺿْ ُﻊ ا ٍ
ﯿﯿﻖ �ا�ِﺮ ِة الﻠ�ﻐ ِﺔ.ﻔﺎظ اﻟ َﻌﺮﺑ �ﯿ ِﺔ إﱃ اﳌَﻌﺎﱐ ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ﻓيﻪ ﺗَﻀْ ٌ ﺮب ،ﻛﲈ ٔأ �ن إﺷﺎ� َﺔ ﻧ َ ْﻘ ِﻞ ا ٔ�ﻟْ ِ اﻟ َﻌ ُ
�ﺎت �ﺟ ٌﻊ ِﻟﻬﺬا اﻟ �ﺴ� ْﯿ ِﻞ ِﻣﻦ اﳌُ� َْﱰ ِ ﻼج ِ ﯾﺐ -ﻣ َﻊ ا ٔ� ْ� ِﺬ �ﳊَﯿﻄ ِﺔ واﳊ ََﺬ ِر -ﻟﻬﻮ ِ� ٌ -ا �ٕن اﻟﺘ� ْﻌﺮ َ
ﯾﺐ ﻻ ﯾ َ ِﻘ �ﻞ ﺧ ََﻄ ًﺮا ﻋﻦ إ�ﺣ ِتﻪ ْ ِ
ﺑﻐﲑ َﺪﯾﺚ ،وٕا �ن ٕاﻫْﲈ َل اﻟﺘ� ْﻌﺮ ِ ﴫ اﳊ ِ واﳌ ُ ْﺒﺘ َﻜﺮ ِات ﰲ اﻟ َﻌ ْ ِ
ﺗَ ْﻘيﯿﺪ.
ﯾﺐ ور ٔأ ِي اﳌﺎ ِﻧﻌﲔ؛ إذ ﺑﲔ ر ٔأ ِي ٔأﻧ ِ
ْﺼﺎر اﻟﺘ� ْﻌﺮ ِ ﺘﻮر ﻋ �ﺒﺎس َﺣ َﺴﻦ ٔأ ْن ﻻ ﻓَ ْﺮ َق ْ َ و�َﺮى ا�� ْﻛ ُ
ﻘﻮﻣﻮن
ﺳﺎل ﻣﺎ ﯾ َ َ نﻮن اﻟﺘ� ْﻌﺮﯾﺐ ،ﻣ َﻊ ا ْٕر ِ ﺼﲔ ﰲ اﻟ ُﻌﻠﻮ ِم واﻟ ُﻔ ِ ﺨﺼ َ ﻌﲔ ٔأ�ﺣﻮا لﻠ ُﻤ َﺘ ّ ِ ا �ٕن اﳌﺎ ِﻧ َ
ﻐﲑ ﻓ� ذ�ْ ُ ،
وﱒ ﻐﻮي ﻟ ُﯿ ِﻘ �ﺮﻩ وﯾُﻮ ِﺛ ّ َﻘﻪ ،وٕان ر ٔأى ﻣﺎ �َﺴ� َﺘ ِﺤ �ﻖ اﻟﺘ� � َ ﺑ َﺘ ْﻌﺮﯾﺒِﻪ إﱃ اﳌَﺠ َﻤﻊ ِ الﻠ � ِ ّ
ﺼﺎﺻﻪ، ﺟﻮن اﳌَﺠ َﻤ َﻊ ﻋﻦ دا�ِﺮ ِة ا ْﺧ ِت ِ ﻔﻮن �ﺎﺋِ ًﻘﺎ ٔأﻣﺎ َم اﻟ ُﻌﻠَﲈ ِء واﻟﺒﺎ ِﺣثﲔ ،وﻻ ُﳜ ِﺮ َ ﺑﺬ� ﻻ ﯾ َ ِﻘ َ
ﻈﺎر ﻟ َﻔ ْتﻮى َﺴﲑون ﻗُﺪُ ًﻣﺎ ﰲ ٔأﻋْﲈ ِﻟﻬﻢ َ
دون اﻧْ ِﺘ ٍ ﺼﲔ � َ ﺨﺼ َ و�َﺮى ﻋ �ﺒﺎس َﺣ َﺴﻦ ٔأ �ن اﳌ ُ َﺘ ّ ِ
ﻼف �ا�ي ﯾُ ُﺜﺎر ﻻ َﻣ�ﺎ َل �. ﻐﻮي ٔأو ﻟﺮ ٔأﯾِﻪ ،وا ِﳋ َ اﳌَﺠ َﻤﻊ ِ الﻠ � ِ ّ
۸۳
ﻣﻌﺠﻢ ﺍﻷﻟﻔﺎﻅ ﺍﳌُﻌﺮﺑﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ
ﻼﻗﺎت ا ٕﻻ ْﻗﺮ ِاض و� ْﻗ ِﱰ ِاض واﻟﺘ�أٔ ِﺛﲑ ﻐﺎت ﰲ �َ ِ ا �ٕن الﻠ�ﻐ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﺷأٔﳖُ ﺎ ﺷأٔ ُن �ﰶ الﻠ � ِ
ﻔﺎﻇﻬﺎ وﺗَﻌ �ﺪ ِد َدﻻﻻﲥِ ﺎْ ،
وﻗﺪ نَ َﺰ َل اﻟ ُﻘﺮآ ٓ ُن �ﲑﻫﺎ ُﲞﻠﻮ ِدﻫﺎ وﻏَﺰار ِة ٔآﻟْ ِ ﻤﲒ ِﻣﻦ ْ ِ واﻟﺘ�أٔ�� ِﺮ ،وﻟﻜﳯ� ﺎ ﺗَ َﺘ � ُ
ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ َﻣث ًَﻼ ﯾﺐ ا ٔ�ﻟْ ِ اﳋﺎ� ِة؛ ِ�� َو َر َد ﻓيﻪ ﻣﺎ َو َر َد ﻓﳱﺎ ،ﻓتَ ْﻌﺮ ُ اﻟ َﻜﺮ ُﱘ ﲠﺬﻩ الﻠ�ﻐ ِﺔ ِ
ﻔﺎظ َﻋﺮﺑ �ﯿ ًﺔ ﺮب ﻗ ْب َﻞ اﻻ ْٕﺳﻼ ِم ﰲ ِﺷ ْﻌ ِﺮﻫﺎ وﻧ ْ َِﱶﻫﺎ ،و ٔأ ْﺻ َﺒ َﺤ ْﺖ ﻫﺬﻩ ا ٔ�ﻟْ ُ ﻗﺪ ا ْﺳ� َﺘ�ﺪَ َﻣ ْتﻪ اﻟ َﻌ ُ
ﻔﺎظ اﳌ ُ �ﻌﺮﺑ ُﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ، �ﻜﻮن ﻫﺬﻩ ا ٔ�ﻟْ ُ ﱔ ٔآن َ ﯾﺐِ ،ﳁﻦ اﻟ َﺒﺪَ ِّ ﻓَﺼﯿ� ًﺔ ﺑ ْﻌﺪَ اﻟﺘ� ْﻌﺮ ِ
ﺮب ﻗ ْب َﻞ اﻻ ْٕﺳﻼ ِم ٔأ ْﺻ ًﻼ ...وﳓﻦ ﰲ ﻫﺬا اﻟ َﺒ ْﺤ ِﺚ ﺳن ُ َﺴ ِﻠ ّﻂُ وﻗﺪ �َﳫ� َﻤ ْﺖ ﲠﺎ اﻟ َﻌ ُ ﻻ ﺳ� �ﯿﲈ ْ
اﻟﻈﺎ ِﻫﺮ ِة ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،و َﻣ ْﳯَ ُﺠﻨﺎ ﻓيﻪ ﰷ�ٓﰐ: اﻟﻀ� ْﻮ َء �ﲆ ﺗ� �
ﻔﺎظ اﳌ ُ �ﻌﺮﺑ ِﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ. ﻮﺳﻊ ٍ ﻟ ٔ�ﻟْ ِ ْ َ -١ﲨ ُﻊ ُﻣﻌ َﺠ ٍﻢ ُﻣ �
ﲈت اﻟ�ﱵ َﻛ ُ َﱶ ﲈت اﳌ ُ �ﻌﺮﺑ ِﺔ ﻋ ْﻨﺪَ اﳉَ ْﻤﻊِ ،و�َ ْﺮكُ َ ِ
ا�ﳫ ِ ا�ﳫ ِ ﻬﻮر ِﻣﻦ َ ِ ﺼﺎر �ﲆ اﳌ َ ْﺸ ِ ْ � -٢ﻗ ِت ُ
�ب اﻟﺘ� ْﻌﺮﯾﺐ اﻟﻈ ِّﻦ ٔأﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ�؛ وذ� ٔ� �ن َ ﻼف ٔأو اﻟ�ﱵ ﯾَﻐ ِﻠ ُﺐ �ﲆ � ﺣﻮﻟَﻬﺎ ا ِﳋ ُ
ﻼف واﻟت�ﺸَ �ﻌﺐ. ﺜﲑ � ْﺧ ِت ِ و ِاﺳ ٌﻊ ِ�ﺪ�ا و َﻛ ُ
ﲈت اﳌ ُ �ﻌﺮﺑ ِﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن ُﻣ َﺮﺗ �ﺒ ًﺔ �َ ْﺮﺗي ًبﺎ ِﻫ�ﺎﺋ �ﯿﺎ ٔآ ِﻟ ْﻔبﺎﺋِ �ﯿﺎ ،و َﻣ ْﳯَ ُﺠﻨﺎ ﰲ ذ�: ا�ﳫ ِ -٣ﺗَآٔﺻﯿ ُﻞ َ ِ
ﻮﺿﻊ ٍ وا ِ� ٍﺪ ﻓﻘﻂ ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،و� ْﻛ ِﺘﻔﺎ ُء ﲟ َ ِ ٔ -أ �و ًﻻْ َ :ﲢﺪﯾﺪُ َﻣﻮ ِﻗﻊ ِ َ ِ
ﻮﺿﻊٍ.إذا ﰷﻧ َﺖ ﻗﺪ َو َرد َْت ﰲ ٔأ ْﻛ َ َﱶ ِﻣﻦ َﻣ ِ
ﯾﺐ. ﺴﺎن اﻟ َﻌﺮ ِ ّﰊ ﺑ ْﻌﺪَ اﻟﺘ� ْﻌﺮ ِا�ﳫﻤ ِﺔ ﰲ ال ِﻠ ّ ِ � -ﻧ ًﯿﺎَ :ﻣ ْﻌﺮﻓ ُﺔ َﻣ ْﻌﲎ َ ِ
ﻐﺎت ا ٔ� ْﺟنَﺒ �ﯿ ِﺔ ا ��ﺧﺮى اﻟ�ﱵ ٔأ� ََﺬ ِت ﯾﺐ ﰲ الﻠ � ِ ا�ﳫﻤ ِﺔ ﻗ ْب َﻞ اﻟﺘ� ْﻌﺮ ِ ِ � -ﻟﺜًﺎِ :ذ ْﻛ ُﺮ ٔأ ْﺻ ِﻞ َ ِ
اﻟ َﻌﺮﺑ �ﯿ ُﺔ ِﻣﳯﺎ.
ﯾﺐ اﻟ ُﻘﺮآٓن. ﻌﺎﺟ ُﻢ ﻏَﺮ ِ ﻔﺎﺳﲑ ِوﲞ �ﺎﺻ ٍﺔ َﻣ ِ ا�ﳫﻤ ِﺔ ﰲ اﻟﺘ� ِ ﺿﯿﺢ َﻣ ْﻔﻬﻮ ِم َ ِ -٤ﺗ َْﻮ ُ
ا�ﳫﻤ ِﺔ و ِ� ْﺴبﳤِ ﺎ إﱃ ﻟُﻐ ِﺘﻨﺎ ،ﻣ َﻊ ُﻣﺮا�ﺎ ِة ﺮب ِﺣيﺎ َل َ ِ ﯾﺐ اﻟ َﻌ ُ ِ -٥ذ ْﻛ ُﺮ ﻣﺎ َﻗﺎ� �ُﻠَﲈ ُء اﻟﺘ� ْﻌﺮ ِ
ﺗيﺐ �اﻟﺰ َﻣ ِ ّﲏ ﻟ�ٓراء. اﻟﱰ ِ �ْ
ﰻ ﻟُﻐ ٍﺔ ﻓ� َ ُﳜ �ﺼﻬﺎ ،ﻣ َﻊ � ْﺳ ِت ْﺸﻬﺎ ِد ﻌﺎﺟ ِﻢ ا ٔ� ْﺻﻠ �ﯿ ِﺔ �
اﻣيﺲ واﳌ َ ِ َ -٦ﻋ ْﺮ ُض ﻣﺎ ﻗﺎﻟﻮﻩ �ﲆ اﻟ َﻘﻮ ِ
ﺑﻌﺾ َﻨﺎو َ� ُ و�ﺳ ِ ْﱰﺷﺎ ِد ﲟﺎ ﺗ َ اﻟﺸأٔ ِنْ ، ﻐﺎت اﳌ ُ ْﺨ َﺘ ّ ِﺼ َﲔ ﰲ ﻫﺬا � َ�� ِم ٔأﺳﺎ ِﺗﺬ ِة الﻠ � ِ
ﻗﲔ ﰲ �ﺎ ِﻧ ِﺐ اﻟﺘ�أٔﺻﯿﻞ. ﴩ َ اﳌ ُ ْﺴت َ ْ ِ
۸٤
ﲈت ﻗَ ْﺪ َر اﳌ ُ ْﺴ� َﺘﻄﺎع. َﺪﯾﺚ �ﲆ ﻣﺎ ُذ ِﻛ َﺮ ِﻣﻦ َ ِﳇ ٍ نﺎﱑ ِ� ِﲅ الﻠ�ﻐ ِﺔ اﳊ ِ ﺒﯿﻖ َﻣ ِ ِ -٧ﺗ َْﻄ ُ
ﲈت ا�� ﺧي ِ� ﰲ اﻟ ُﻘﺮآ ٓ ِن ُﲝﺮو ِﻓﻬﺎ ا ٔ� ْﺻﻠ �ﯿ ِﺔ ﻣﺎ ٔآ ْﻣ َﻜﻦ. ا�ﳫ ِ -٨ﻛﲈ را َﻋ ْﯿﻨﺎ ِﻛﺘﺎﺑ َﺔ َ ِ
ﻌﺎﺟ ِﻢ اﻟ�ﱵ ا ْﻋ َﺘ َﻤ ْﺪ� �ﻠﳱﺎ وﻛﺬ� اﳌَﺼﺎ ِد ُر ﻣﺎ ﯾأٔﰐ: -٩و ِﻣﻦ ٔأ َ ِّﱒ اﳌ َ ِ
اﻟﯿﻘﻲ ،واﳌُﻬ �ﺬ ُب ﻓ� َوﻗَ َﻊ ﰲ اﻟ ُﻘﺮآ ٓ ِن ﺮوف اﳌُﻌ َﺠ ِﻢ لﻠ َﺠﻮ ّ ِ ﻤﻲ �ﲆ ُﺣ ِ اﻟ� ِم ا ٔ� ْ َﲺ ّ ِ اﳌ ُ �ﻌﺮ ُب ِﻣﻦ َ
ْﻘﺎن ﰲ �ُﻠﻮ ِم اﻟ ُﻘﺮآ ٓ ِن ﯿﻮﻃﻲ ،وﻛﺬ� ا ٕﻻﺗ ُ ﯿﻮﻃﻲ ،واﳌ ُ َﺘ ِ ّﻮﳇﻲ لﻠ �ﺴ� ّ ِ ِﻣﻦ اﳌ ُ �ﻌﺮ ِب لﻠ �ﺴ� ّ ِ
ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ )وﻫﻮ ٔأ َ �ﱒ َﻣ ِﺮﺟﻊ ٍ ﯿﻮﻃﻲ ٔآﯾﻀً ﺎ ،واﳌ ُ �ﻌﺮ ُب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ �ﻟ� ْﻛ ِ لﻠ �ﺴ� ّ ِ
وﲨ َﻊ و�ﻗَ َﺶ وﻗﺪ د ََر َس َ َ ﺨﺼ ٌﺺ ﰲ �ُﻠﻮ ِم الﻠ�ﻐ ِﺔْ ، ﺟي�ﺎتُ ،ﳁﺆ ِﻟ ّ ُﻔﻪ ُﻣتَ ّ ِاﻟﱰ ِ ا ْﻋ َﺘ َﻤ ْﺪ� �ﻠﯿﻪ ﰲ � ْ
ﻄﻮ ُرﲈت( ،واﻟﺘ� � ﺻﻮل ﻫﺬﻩ َ ِ
ا�ﳫ ِ ﻗﻮف �ﲆ ٔأ ِ بيﻞ ُاﻟﻮ ِ وﺳﺎﻓَ َﺮ وﺑ َ َﺬ َل ﻓيﻪ ُ ْ�ﺪً ا َﻋﻈﳰًﺎ ﰲ َﺳ ِ
ﲈﱐ ِ� ْﺮ ِﺟ ْﺸ ِﱰ ِاﴎ ،واﳌ ُ �ﻌﺮ ُب وا�� ﺧي ُﻞ لﻠ �ﺴ� ْﺒ�ﺎن، ﴩ ِق ا ٔ�ﻟْ ِ ّ ﻮي لﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ لﻠ ُﻤ ْﺴت َ ِ اﻟﻨ� ْﺤ �
ﺮﰊ ِلﻠُﻮ�ﺲ �ﱐ اﻟ َﻌ � اﻟﴪ � اﻟﻘﺎﻣﻮس � ْ ﺴﻮﻋﻲ ،و ُ وﻏَﺮاﺋِ ُﺐ الﻠ�ﻐ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ َﻟﺮﻓﺎﺋﯿﻞ َ ْﳔ� اﻟيَ ّ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﻟﻌ ْﺒ ِﺪ
وﻗﺎﻣﻮس ِ ُ ﯿﺎن ﰲ ُﻣ �ﻌﺮ ِب اﻟ ُﻘﺮآ ٓ ِن ﳊَ ْﻤﺰة ﻓَ ْتﺢ ﷲ، �ﻮﺳ�ﺘﺎز ،وا ٔ�ﺻ ُﻞ واﻟ َﺒ ُ
و�ﲑ ذ�. ﻔﺎظ اﻟﻔﺎ ِرﺳ� �ﯿ ُﺔ اﳌ ُ �ﻌﺮﺑ ُﺔ لﻠ �ﺴ� ِ ّﯿ ِﺪ �أ ِ ّدي ِﺷﲑُ ْ ، ﻌﲓ ُﻣﺤ �ﻤﺪ َﺣ َﺴ�ﻨَﲔ ،وا ٔ�ﻟْ ُ اﻟﻨ� ِ
-ﻗَﻀ �ﯿ ُﺔ اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮﱘ:
ﻔﺎظ ُﻣ �ﻌﺮﺑ ٍﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ﺗُ َﻌ �ﺪ ِﻣﻦ اﳌَﺴﺎﺋِ ِﻞ اﻟ�ﱵ َﻛ ُ َﱶ ﺣﻮﻟَﻬﺎ اﳉَﺪَ ُل ا �ٕن َﻣ ْﺴآٔ َ� ُوﺟﻮ ِد ٔآﻟْ ٍ
ﺑﲔ ُﻣﺆ ِﯾ ّ ٍﺪ ُﻟﻮرو ِدﻫﺎ ﰲ تﺎ�ت ﻣﺎ ْ َ ﻓﺎزت ﺑ ِﻘ ْﺴﻂٍ وا ِﻓ ٍﺮ ِﻣﻦ اﻟ ِﻜ ِ ﻓﻘﺪ َ َﺪﯾﺚ؛ ْ ﰲ اﻟ َﻘﺪ ِﱘ واﳊ ِ
�ﲁ ِﻣﳯﻢ ُﺣ َﺠ ُ�ﻪ اﳌ َ ْﻨﻘﻮ ُ� ﺑﲔ �اﻟﺮ ٔآﯾَﲔِ ،و ٍّﺑﲔ ُﻣن ِﻜ ٍﺮ ِ�� ،و ِﻣﳯﻢ َﻣﻦ َ َﲨ َﻊ ْ َ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ و ْ َ
واﳌ َ ْﻌﻘﻮ ُ� ،وﻗ ِﺪ ا ْﺧتَﻠَﻔﻮا �ﲆ ا�ٓرا ِء ا�ٓﺗﯿ ِﺔ:
ﻠﻮن ﲟ َ ْﻨﻊ ِ ُوﻗﻮعِ اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،و ِﻣﻦ ﻫﺆﻻء اﻻٕﻣﺎ ُم � -اﻟﺮ ٔآ ُي ا ٔ� �و ُل :اﻟﻘﺎﺋِ َ
اﻟﺸﺎ ِﻓ �ﻌﻲ ،و ٔأﺑﻮ ُﻋ َﺒ ْﯿﺪ َة َﻣﻌ َﻤ ُﺮ ُ�ﻦ اﳌ ُ �ﺜﲎ ،وا ُ�ﻦ ﻓﺎ ِر ٍس ،و ُﻣ�ﺎ ِﻫ ٌﺪ ،و ِﻋ ْﻜ ِﺮﻣ ُﺔ ،و ِﻣﻦ �
و�ﲑﱒ. اﻟﻌﺎل ﺳﺎ ِﻟﻢ ﻣﻜﺮمُ ْ ، ﺘﻮر ﻋ ْﺒﺪُ ِ ﺛﲔ اﻟ �ﺸ� ْﯿﺦُ ٔأ ْ َﲪﺪ ُﻣﺤ �ﻤﺪ ﺷﺎ ِﻛﺮ ،وا�� ْﻛ ُ اﳌ ُ ْ�ﺪَ َ
ﺮب ﺷيئًﺎ، �ﲑ ﻟُﻐ ِﺔ اﻟ َﻌ ِﻜﲑ �ﲆ َﻣ ِﻦ اد�ﻋﻰ ٔآ �ن ﰲ اﻟ ُﻘﺮآ ٓ ِن ِﻣﻦ ْ ِ اﻟﺸﺎ ِﻓ �ﻌﻲ اﻟﻨ� َ َوﺷ �ﺪ َد اﻻٕﻣﺎ ُم �
ﻓﻘﺎ َل) :ﻓﻘﺎ َل ِﻣﳯﻢ ﻗﺎﺋِ ٌﻞ :ا �ٕن ﰲ اﻟ ُﻘﺮآ ٓ ِن َﻋﺮﺑ �ﯿﺎ و ٔآ ْ َﲺﻤ �ﯿﺎ ،واﻟ ُﻘﺮآ ٓ ُن َد �ل �ﲆ ٔآﻧ �ﻪ ﻟيﺲ ِﻣﻦ
ﺮبَ ،وو َ�ﺪَ ﻗﺎﺋِ ُﻞ ﻫﺬا اﻟ َﻘ ْﻮ ِل َﻣﻦ ﻗَ ِب َﻞ ذ� ِﻣنﻪ ﺗَ ْﻘﻠﯿﺪً ا ﺴﺎن اﻟ َﻌ ِ ﷲ ﳾ ٌء ا �ٕﻻ ﺑ ِﻠ ِ َ� ِم ِ
�ﲑﻩ ﳑ�ﻦ �ﺎﻟَ َﻔﻪ ،و�ﻟﺘ� ْﻘﻠﯿ ِﺪ ٔأ ْﻏ َﻔ َﻞ َﻣﻦ ٔأ ْﻏ َﻔ َﻞ ِﻣﳯﻢ، � و�َ ْﺮ ًﰷ لﻠ َﻤ ْﺴأٔ ِ� ﻋﻦ ُﺣ �ﺠ ِﺘﻪ و َﻣ ْﺴأٔ ِ� ْ ِ
وﷲ ﯾَﻐ ِﻔ ُﺮ ﻟﻨﺎ وﳍﻢ(. ُ
۸٥
و ِﻣﻦ ا ٔ� ِد � ِ� اﻟ�ﱵ ْاﺳتَنَﺪوا إ�ﳱﺎ:
َﻨﺎوﻟَﺖ ذ�، �ت اﻟ�ﱵ ﺗ َ ﻋﻦ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ﺑآٔﻧ �ﻪ َﻋﺮ �ﰊ ﰲ َﲨﯿﻊ ِ ا�ٓ ِ ﺒﲑ ِ َ -١ﴏا� ُﺔ اﻟﺘ� ْﻌ ِ
ﻮن﴾ ]ﯾﻮﺳﻒ ،[٢ :وﻗَ ْﻮ ِ� ﺗﻌﺎﱃ: ِﻣث ُﻞ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ا�� �آ ْن َﺰﻟْﻨَﺎ ُﻩ ﻗُ ْﺮآٓ�ً َﻋ َﺮِﺑ �ﯿﺎ ﻟَ َﻌﻠ � ُ ْﲂ ﺗَ ْﻌ ِﻘﻠُ َ
�
﴿ َو َﻛ َﺬ ِ َ� �آ ْن َﺰﻟْﻨَﺎ ُﻩ ﻗُ ْﺮآٓ�ً َﻋ َ ِﺮﺑ �ﯿﺎ﴾ ]ﻃﻪ ،[١١٣ :وﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ﻗُ ْﺮآٓ�ً َﻋ َ ِﺮﺑ �ﯿﺎ �َ ْ َﲑ ِذي ِﻋ َﻮ ٍج
ﻮن﴾ ﻮن﴾ ]اﻟﺰﻣﺮ ،[٢٨ :وﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ا�� َﺟ َﻌﻠْﻨَﺎ ُﻩ ﻗُ ْﺮآٓ�ً َﻋ َ ِﺮﺑ �ﯿﺎ ﻟَ َﻌﻠ � ُ ْﲂ ﺗَ ْﻌ ِﻘﻠُ َ ﻟَ َﻌﻠ�ﻬ ُْﻢ ﯾَﺘ� ُﻘ َ
�
]اﻟﺰﺧﺮف ،[٣ :وﻗَ ْﻮ ِ� ﺗﻌﺎﱃِ ﴿ :ﺑ ِﻠ َﺴ ٍﺎن َﻋ َﺮ ِ ٍ ّﰊ ُﻣب ٍِﲔ﴾ ]اﻟﺸﻌﺮاء. [١٩٥ :
ﺮب ٕاﻧ �ﲈﻮﱒ ٔآ �ن اﻟ َﻌ َ ﺮب ﳾ ٌء ﻟ َﺘ َﻮ � َﱒ ُﻣتَ ِ ّ ٌ �ﲑ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ﰷن ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ِﻣﻦ ْ ِ -٢ﻟﻮ َ
ﻐﺎت ﻻ ﯾ َ ْﻌ ِﺮﻓﻮﳖَ ﺎ. ْﯿﺎن ﲟِ ِﺜ� ٔ�ﻧ �ﻪ ٔأﰏ ﺑﻠُ ٍ َ َﲺ َﺰ ْت ﻋﻦ ا ٕﻻﺗ ِ
ﻔﺎظ اﻟ ُﻘﺮآ ٓ ِن ﺴﲑ ٔآﻟْ ِ و�ﲑﻩ ِﻣﻦ ﺗَ ْﻔ ِ ﷲ ﻋﳯﲈ ْ ُ ﴈ ُ -٣ﻣﺎ َرواﻩ ا ُ�ﻦ َﺟﺮ� ٍﺮ ﻋﻦ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ
ٔأﳖ� ﺎ �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ٔأو اﳊَبَﺸ� �ﯿ ِﺔ ٔأو اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ٔأو َ ْﳓ ِﻮ ذ� ﰲ َﻛﺜ ٍﲑ ِﻣﻦ اﳌَﻮ ِاﺿﻊ ِٕ -اﻧ �ﲈ اﺗ � َﻔ َﻖ ﻓﳱﺎ
ﺮب واﻟ ُﻔ ْﺮ ُس واﳊَبَﺸ ُﺔ ﺑﻠَ ْﻔﻆٍ وا ِ�ﺪ. ﻐﺎت ،ﻓتَﳫ� َﻤ ْﺖ ﲠﺎ اﻟ َﻌ ُ ﺗَﻮ ُار ُد الﻠ � ِ
ﻔﺎظ اﻟ�ﱵ َو َرد َْت ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ٕاﻧ �ﲈ ُو ِ�ﺪَ ْت ﰲ ﻟُﻐ ِﺔ اﻟﺒﻌﺾ ٔآ �ن ﺗ� ا ٔ�ﻟْ َ َ� -٤ﺮى ُ
ﻔﺎظ، ﻔﺎﻇﺎَ ،وﳚ ُﻮز ٔأن �ﻜﻮﻧﻮا َﺳ� َﺒﻘﻮا إﱃ ﻫﺬﻩ ا ٔ�ﻟْ ِ ﻐﺎت و ٔأ ْﻛ َ ُﱶﻫﺎ ٔأﻟْ ً ﺮب؛ ٔ�ﳖ� ﺎ ٔأ ْو َﺳ ُﻊ الﻠ � ِ اﻟ َﻌ ِ
وﻫﺬا �اﻟﺮ ٔأ ُي ٔ�ﰊ اﳌَﻌﺎﱄ َﺷ� ْﯿﺪَ �.
� -اﻟﺮ ٔآ ُي اﻟﺜ �ﺎﱐَ� :ﺮى ُوﻗﻮ َع اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،وﲠِ ﺬا �اﻟﺮ ٔآ ِي ﻗﺎ َل َ ْﲨﻬَﺮ ٌة َﻛﺒﲑ ٌة
ﯿﻮﻃﻲ ،واﻟ َﻌ �ﻼﻣ ُﺔ ا ُ�ﻦ ِﺟ ِ ّﲏ ،و َ� ْ ُﱪ ا ٔ� �ﻣ ِﺔ ِﻣﻦ اﻟ ُﻌﻠَﲈ ِء واﻟ ُﻔ َﻘﻬﺎ ِء؛ ِﻣﳯﻢ :اﻟ َﻌ �ﻼﻣ ُﺔ اﻟ �ﺴ� �
ﻘيﺐ ،و ٔأﺑﻮ َﻣي َْﴪةَ ،واﻟﻀ� ��ﺎكُ ،وﺑﻪ ﻗﺎ َل ﯾﲏ ،وا ُ�ﻦ اﻟﻨ� ِ ا ُ�ﻦ ﻋ �ﺒ ٍﺎس ،واﻻٕﻣﺎ ُم اﳉ َُﻮ �
ﺘﻮر َر َﻣﻀﺎن ﻋ ْﺒﺪ اﻟﺘ� �ﻮاب، ﺛﲔ ا�� ْﻛ ُ َﺳﻌﯿﺪُ ُ�ﻦ ُﺟ َب ْ ٍﲑ ِﻣﻦ اﻟ ُﻘﺪَ ﻣﺎ ِء ،و ِﻣﻦ اﳌُ�ﺪَ َ
و�ﲑﻩ َﻛﺜﲑٌ ،و ِﻣﻦ ٔأ ِد��ﳤِ ﻢ: ُْ
ﺑﻐﲑﲈت اﻟيَﺴﲑ َة ْ ِ ا�ﳫ ِ ٔ -١أ�ﺎﺑﻮا ﻋﻦ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ﻗُ ْﺮآٓ�ً َﻋ َﺮِﺑ �ﯿﺎ﴾ ]اﻟﺰﺧﺮف [٣ :ﺑأٔ �ن َ ِ
اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻻ ُﲣ ِﺮ ُ�ﻪ ﻋﻦ َﻛ ْﻮِﻧﻪ َﻋﺮﺑ �ﯿﺎ ،واﻟ َﻘﺼﯿﺪ ُة اﻟﻔﺎ ِرﺳ� �ﯿ ُﺔ ﻻ َﲣ ُﺮ ُج ﻋﳯﺎ ﺑﻠَ ْﻔﻈ ٍﺔ ﻓﳱﺎ َﻋﺮﺑ �ﯿ ٍﺔ،
ﯿﺎقٔ :أ َ� ٌم وﻋﻦ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ� ﴿ :أ �أ ْ َﲺ ِﻤ �ﻲ َو َﻋ َﺮ ِ �ﰊ﴾ ]ﻓﺼﻠﺖ [٤٤ :ﺑأٔ �ن اﳌ َ ْﻌﲎ ِﻣﻦ اﻟ ِ ّﺴ� ِ
ْ
�ﺎﻃ ٌﺐ َﻋﺮ ّﰊ! ﻤﻲ و ُﻣ َ ٔأ َﲺ �
۸٦
وﻗﺪ ﻗﺎ َل ﺗﻌﺎﱃَ ﴿ :و َﻣﺎ �أ ْر َﺳﻠْﻨَﺎ ِﻣ ْﻦ َر ُﺳﻮلٍ ا �ﻻ ﰻ ا ٔ� َﻣﻢْ ، ٔ -٢أ �ن اﻟﻨ� �ﱯ ﷺ ُﻣ َﺮﺳ ٌﻞ إﱃ ُ ِ ّ
َ ِ ِ�
تﺎب اﳌ ْﺒﻌﻮث ﺑﻪ ﻣﻦ �ﻜﻮن ﰲ اﻟ ِﻜ ِ ِﺑ ِﻠ َﺴ ِﺎن ﻗَ ْﻮ ِﻣ ِﻪ ِﻟ ُﯿ َﺒ ِ ّ َﲔ ﻟَﻬ ُْﻢ﴾ ]إ�ﺮاﻫﲓ ،[٤ :ﻓﻼ ﺑُ �ﺪ ٔأن َ
ﰷن ٔأ ْﺻ ُ� ﺑﻠُﻐ ِﺔ ﻗَ ْﻮ ِﻣﻪ ﻫﻮ. ﰻ ﻗَ ْﻮ ٍم وٕان َ ِﻟ ِ
ﺴﺎن ِ ّ
ﴏ ِف َ ْﳓ ِﻮ " ٕا ْ�ﺮاﻫ َﲓ" لﻠ َﻌﻠَﻤ �ﯿ ِﺔ واﻟ ُﻌ ْﺠﻤ ِﺔُ ،ور �د ﻔﺎق اﻟﻨ��ﺎ ِة �ﲆ ٔأ �ن َﻣ ْن َﻊ َ ْ -٣وا ْﺳ� َﺘﺪﻟ�ﻮا � ِﺗ ّ ِ
�ﲑﻫﺎ ُﻣ َﻮ �� ٌﻪ ﺑأٔﻧ �ﻪ إذا ﻓﺎﻟ� ُم ﰲ ْ ِ ﻼف َ ﺪﻻل ﺑأٔ �ن ا ٔ� ْ�ﻼ َم ﻟيﺴﺖ َﻣ َ� �ﻞ ِ� ٍ ﻫﺬا � ْﺳ� ِﺘ ُ
اﺗ � ِﻔ َﻖ �ﲆ ُوﻗﻮعِ ا ٔ� ْ�ﻼ ِم ﻓﻼ ﻣﺎ ِﻧ َﻊ ِﻣﻦ ُوﻗﻮعِ ا ٔ� ْﺟنﺎس.
ﺪﯾﻖ اﻟ َﻔﺮﯾ َﻘﲔِ اﻟﻘﺎﰟ ُ�ﻦ َﺳ �ﻼ ٍم :و�َﺮى ﺗ َْﺼ َ � -اﻟﺮ ٔأ ُي اﻟﺜ �ﺎ ِﻟ ُﺚ :وﯾ َ َﱱ � ُﲻﻪ ٔأﺑﻮ ُﻋ َﺒ ْﯿ ٍﺪ ِ ُ
اﻟﺼﺎ ِﻟﺢ، اﻟﺴﻠَ ِﻒ � ﺑﲔ ر ٔأ ِي َﺷ� ْﯿ ِ�ﻪ ٔأﰊ ُﻋ َﺒ ْﯿﺪ َة ور ٔأ ِي � ﺣيﺚ و َاز َن ْ َاﻟﺴﺎ ِﺑ َﻘﲔِ ﻣ ًﻌﺎ؛ ُ �
ﺮب ،وﻫﺬا ر ٔأ ٌي ﻣﺎ َل ﻔﺎظ ﺑ ْﻌﺪَ ٔأن َﻋ �ﺮ�َ ْﳤﺎ اﻟ َﻌ ُ وا ْنﳤَ يﻰ إﱃ اﻟ َﻘ ْﻮ ِل ﺑ َﻌﺮﺑ �ﯿ ِﺔ ﻫﺬﻩ ا ٔ�ﻟْ ِ
َﺮون ِﻣﻦ اﻟ ُﻘﺪَ ﻣﺎ ِء ،و ِﻣﻦ َﻮزي ،وآٓﺧ َ اﻟﯿﻘﻲ ،وا ُ�ﻦ اﳉ ِ ّ إﻟﯿﻪ ا ُ�ﻦ َﺟﺮ� ٍﺮ ،واﳉَﻮ �
ﺛﲔ اﻟ �ﺸ� ْﯿﺦُ ﻋ ْﺒﺪُ اﻟﻘﺎ ِد ِر اﳌ َ ْﻐ ِﺮ ّﰊ. اﳌُ�ﺪَ َ
ﺪﯾﻖ اﻟ َﻘ ْﻮﻟَﲔِ َﲨﯿ ًﻌﺎ؛ وذ� ٔأ �ن ﻫﺬﻩ َﺐ ﻓيﻪ ﺗ َْﺼ ُ اﻟﺼﻮ ُاب ﻋﻨﺪي َﻣﺬﻫ ٌ ﯾﻘﻮل ٔأﺑﻮ ُﻋ َﺒ ْﯿ ٍﺪ) :و � ُ
ا ٔ� ْﺣ ُﺮ َف ٔأﺻﻮﻟُﻬﺎ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ ،ﻛﲈ ﻗﺎ َل اﻟ ُﻔ َﻘﻬﺎ ُء ،ﻟﻜﳯ� ﺎ َوﻗَ َﻌ ْﺖ لﻠ َﻌ َﺮ ِب ﻓ َﻌ �ﺮ�َ ْﳤﺎ ﺑأٔﻟْ ِﺴنﳤِ ﺎ و َﺣ �ﻮ�َ ْﳤﺎ
ﻓﺼﺎر ْت َﻋﺮﺑ �ﯿ ًﺔ� ُ ،ﰒ نَ َﺰ َل اﻟ ُﻘﺮآ ٓ ُن وﻗ ِﺪ ا ْﺧتَﻠَ َﻄ ْﺖ ﻫﺬﻩ ﻔﺎﻇﻬﺎَ ، ﻔﺎظ اﻟ َﻌ َﺠ ِﻢ إﱃ ٔآﻟْ ِ ﻋﻦ ٔآﻟْ ِ
ﺮبَ ،ﳁﻦ ﻗﺎ َل إﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ﻓﻬﻮ ﺻﺎ ِد ٌق ،و َﻣﻦ ﻗﺎ َل :إﳖ� ﺎ َ َﲺ ِﻤ �ﯿ ٌﺔ ﻓﺼﺎ ِدق(. ُﺮوف َ�� ِم اﻟ َﻌ ِ اﳊ ُ
ﺮب �ﲆ ا�ﳫﻤ َﺔ ا ٔ� ْ َﲺﻤ �ﯿ َﺔ إذا ا ْﺳ� َﺘﻌ َﻤﻠَ ْﳤﺎ اﻟ َﻌ ُ ْﺮﰊ) :ا �ٕن َ ِ ﯾﻘﻮل ا ٔ� ْﺳ�ﺘﺎ ُذ ﻋ ْﺒﺪُ اﻟﻘﺎ ِد ِر اﳌَﻐ � و ُ
� ﲝﯿﺚ ﯾ َ ِﺼ �ﺢ ٔأن ﯾ َ ِﲋ َل ﲠﺎ َاﻟﻮ ْ ُ ﻧﻘﻮلَ :ﲢ �ﻮﻟَ ْﺖ َﻋﺮﺑ �ﯿ ًﺔ ُ نﺎﳗﻬﺎ ٔأ ْﺻ َﺒ َﺤ ْﺖ َﻋﺮﺑ �ﯿ ًﺔٔ ،أو ُ َﻣ ِ ِ
ﰷن ﺻﺎ ِدﻗًﺎ؛ ﻓﻬيﻲ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ ﰷن ﺻﺎ ِدﻗًﺎ ،و َﻣﻦ ﻗﺎ َل :إﳖ� ﺎ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ َ اﻻ �ٕﻟﻬيﻲَ ،ﳁﻦ ﻗﺎ َل :إﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ َ
�ﻜﻮن ﻗَ ْﻮ ُ� ﺗﻌﺎﱃ :ا�� �آ ْن َﺰﻟْﻨَﺎ ُﻩ ﻗُ ْﺮآٓ�ً َﻋ َ ِﺮﺑ �ﯿﺎ ﰲ �ﺑْ ِﺘﺪا ِءَ ،ﻋﺮﺑ �ﯿ ٌﺔ ﰲ � ْنﳤِ ﺎ ِء ،و�ﲆ ﻫﺬا ُ
ُ ِ َ ِ َِ � ]ﯾﻮﺳﻒَ [٢ :ﺣﻘ�ﺎ ِ
وﺻ ْﺪﻗًﺎ ،وﰲ اﻟ ُﻘﺮآ ٓ ِن �ﲆ ﻫﺬا ﻛﺜﲑٌ ﻣﻦ ا�ﳫﲈت اﳌ �ﻌﺮﺑﺔ(.
اﻟﱰﺟيﺢ: ْ� -
ﺑﲔﻓيﻖ ْ َ اﻟﺼﻮ َاب ﰲ ﻫﺬﻩ اﳌ َ ْﺴأٔ ِ� ﻫﻮ �اﻟﺮ ٔأ ُي اﻟﺜ �ﺎ ِﻟ ُﺚ ﳑ�ﻦ ﻗﺎﻟﻮا �ﻟﺘ� ْﻮ ِ وﷲ ٔأ ْ� َ ُﲅٔ -أ �ن �
نَﺮى ُ -
ﻘيﻖ اﻟ َﻘ ْﻮﻟَﲔِ �
اﻟﺴﺎ ِﺑ َﻘﲔِ ﯿﻖ ﰲ َ ْﲢ ِ ﺎب ﻫﺬا �اﻟﺮ ٔأ ِي �أوﻟﻮ ﻧ ََﻈ ٍﺮ َﲻ ٍ �اﻟﺮ ٔأﯾَﲔِ اﳌ ُ َﺘﻀﺎد ِ��ﻦ؛ ٔ� �ن ٔأ ْﲱ َ
َ�ﺎت ،وﻫﻮ ر ٔأ ٌي ﯾ َ َﺘﻮاﻓَ ُﻖ ﻐﺎت والﻠ�ﻬ ِ �ﻠﳱﻢ ،و�ﲆ ّ ِاﻃﻼعٍ و ِاﺳﻊ ٍ ﺑ ُﻌﻠﻮ ِم الﻠ�ﻐ ِﺔ وﺗَﻌ �ﺪ ِد الﻠ � ِ
ِتﲔ لﻠ ُﻤ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،وٕاﱃ َ� ٍّﺪ ﻣﺎ ﯾ َ َﺘﻮاﻓَ ُﻖ ﻣ َﻊ ر ٔآ ِي اﳌُﻨ ِﻜﺮ َ�ﻦ، ﺗَﲈ ًﻣﺎ ﻣ َﻊ ر ٔآ ِي اﳌُﺜْﺒ َ
۸۷
ﻓيﻖ ﱂ �َ َﺮوا ﺧ ََﻄأ� ﺎب اﻟﺘ� ْﻮ ِ ﺑﻌﺾ اﳌُﻨ ِﻜﺮ َ�ﻦ ﻗﺪ ٔأﺳﺎ َء ﻓَﻬ َْﻢ ﻗَﻀ �ﯿ ِﺔ اﳌ ُ �ﻌﺮ ِب ،ﻓأٔ ْﲱ ُ وﻟﻜن�ﻪ ا ْﻋ َﺘ َ َﱪ َ
ِتﲔ؛ ُﻟﻮرو ِد اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ؛ ٔ� �ن ﻫﺬا وا ِﻗ ٌﻊ ،ﻻ ﺳ� �ﯿﲈ ﺑ ْﻌﺪَ ﰲ ﻗَ ْﻮ ِل اﳌُﺜْﺒ َ
َﺪﯾﺚ ،وﱂ �َ َﺮوا ﺧ ََﻄأ� ﻛﺬ� ﰲ ﻗَ ْﻮ ِل اﺳﺎت اﳌ ُ ْﺴ� َﺘﻔيﻀ ِﺔ ﰲ ِ� ِﲅ الﻠ�ﻐ ِﺔ اﻟ َﻘﺪ ِﱘ واﳊ ِ ّ ِا�ر ِ
اﳌُﻨ ِﻜﺮ َ�ﻦ لﻠ ُﻤ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ ،ﲟ َ ْﻌﲎ ٔآ �ن اﻟ ُﻘﺮآ ٓ َن اﻟ َﻜﺮ َﱘ ﻻ ﯾَآٔﰐ ﺑﻠَ ْﻔﻈ ٍﺔ ٔآ ْ َﲺﻤ �ﯿ ٍﺔ ﻻ
ﺮب ﻘﺎل ﻋﳯﺎ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ ِﻗ ْﺴ ٌﻢ ِﻣﳯﺎ ﰷﻧ َِﺖ اﻟ َﻌ ُ ﻔﺎظ ﯾُ ُ ﰻ ﻣﺎ ٔأﰏ ﺑﻪ ِﻣﻦ ٔأﻟْ ٍ ﺮب ،وٕاﻧ �ﲈ � ﯾَﻔﻬَ ُﻤﻬﺎ اﻟ َﻌ ُ
ﻌﻞ و ٔأ ْد َ�ﻠَ ْﺘﻪ ﰲ َ� ِﻣﻬﺎ ،ﻓأٔ ْﺻ َﺒ َﺢ َﻋﺮﺑ �ﯿﺎ ﻓَﺼﯿ ً�ﺎَ ،وو َر َد ِﻣﳯﺎ اﻟ َﻜ ُثﲑ ﰲ ﻗﺪ َﻋ �ﺮﺑ َ ْﺘﻪ �ﻟ ِﻔ ِ
�ب ﺗَﻮ ُار ِد الﻠ�ﻐﺎت. اﻟﺸ ْﻌ ِﺮ واﻟﻨ� ْ ِﱶ اﳉﺎ ِﻫﻠ �ﯿﲔِ ،و ِﻗ ْﺴ ٌﻢ ِﻣﳯﺎ ِﻣﻦ ِ ِّ
َﻟﯿﻞ �ﲆ ﻫﻞ َو َر َد اﳌ ُ �ﻌﺮ ُب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮ ِﱘ؟ ﻧ َْﻌﻢ ،ﻗﺪ َو َردَ ،و ٔآ َد �ل د ٍ ﻼفْ : َﲿ ْﺴ ًﻤﺎ لﻠ ِ� ِ
ﰷن الﻠ � ْﻔﻆُ ﻗيﻞ ﺗَﻌﻠ � ًﻤﺎ ٔأو ﻌﻲ وﻫﻮ ِﻣﻦ اﳌُﻨ ِﻜﺮ� َﻦ) :وﻻ ﻧ ُﻨ ِﻜ ُﺮ إذ َ اﻟﺸﺎ ِﻓ ّ ِﻫﺬا ﻗَ ْﻮ ُل اﻻٕﻣﺎ ِم �
ﺮب ،ﻛﲈ ﯾَﺘ� ِﻔ ُﻖ ﺴﺎن اﻟ َﻌ ِ ﻠﯿﻼ ِﻣﻦ ِﻟ ِ ﺴﺎن اﻟ َﻌ َﺠ ِﻢ ٔأو ﺑﻌﻀُ ﻬﺎ ﻗَ ً ﻧ ُِﻄ َﻖ ﺑﻪ َﻣ ْﻮﺿﻮ�ًﺎٔ -أن ﯾُﻮا ِﻓ َﻖ ِﻟ ُ
ﻼف ِﻟﺴﺎﳖِ ﺎ، اﻟ َﻘﻠﯿ ُﻞ ِﻣﻦ ٔأﻟْ ِﺴ�ﻨ ِﺔ اﻟ َﻌ َﺠ ِﻢ اﳌ ُ َﺘﺒﺎﯾِﻨ ِﺔ ﰲ ٔأ ْﻛ َ ِﱶ َ� ِﻣﻬﺎ ،ﻣ َﻊ ﺗَﻨﺎﰄ ِد� ِرﻫﺎ ،وا ْﺧ ِت ِ
ﺑﻌﺾ ِﻟﺴﺎ ِﻧﻪ ِﻣﳯﺎ( ،و َﻛﺜﲑٌ ِﻣﻦ ا ٔ� ْﻗﻮ ِال اﻟﻮ ِارد ِة ﻋﻦ ﺑﲔ َﻣﻦ واﻓَ َﻘ ْﺖ َ اﴏ ﺑ ْيﳯَ ﺎ و ْ َ وﺑُ ْﻌ ِﺪ ا ٔ�و ِ ِ
ﻔﺎظ ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن
ﲀرﱒ ُﻟﻮرو ِد ا ٔ�ﻟْ ِ اﳌُﻨ ِﻜﺮ َ�ﻦ �ٔ -ﰊ ُﻋ َﺒ ْﯿﺪ َة� -ﲆ ﻫﺬا ا ِﳌ ْﻨﻮ ِال ،ﻓ ٕﺎ ْن ُ
اﰣ ٔآﳖ� ﻢ ﱂ �َ ْﺮﻓُﻀﻮا اﻟ َﻜﺮ ِﱘ ﻻ ﯾ َ َﻠﺰ ُم ﻋﻨﻪ َﴐور ًة َرﻓْ ُﺾ اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن ٔآﯾﻀً ﺎِ ،ﳁﻦ اﻟﻮ ِ ِ
ﺳﺎء ﻓَﻬ َْﻢ ﻫﺬﻩ اﻟ َﻘﻀ �ﯿ ِﺔ ﰷﻟ �ﺸ� ْﯿ ِﺦ ٔأ ْ َﲪﺪ ﺛﲔ ﻗﺪ ٔأ َ ﺑﻌﺾ اﳌُ�ﺪَ َ ﻟﻜﻦ َ اﳌ ُ �ﻌﺮ َب وﻗَبِﻠﻮا ﺑﻪ ،و �
ﰻ ﻣﺎ ﻗي َﻞ ﻋﻨﻪ ٕاﻧ �ﻪ ُﻣﺤ �ﻤﺪ ﺷﺎ ِﻛﺮ� ،ا�ي �َﺮى ٔآ �ن اﳌ ُ �ﻌﺮ َب ﱂ �َ ِﺮ ْد ﰲ اﻟ ُﻘﺮآ ٓ ِن ٔآ ْﺻ ًﻼ ،و �
ﻔﺎظ ﻋﻦ ﻟﻜﻦ اﻟ َﻌ َﺠ َﻢ ُ ْﱒ َﻣﻦ ٔأ�َﺬوا ﻫﺬﻩ ا ٔ�ﻟْ َ ﻐﺎت ،و � �ب ﺗَﻮ ُار ِد الﻠ � ِ ُﻣ �ﻌﺮ ٌب ﻓﻬﻮ ِﻣﻦ ِ
ﲈت �ﻜﻮن َ ِﳇﻤ ٌﺔ ِﻣﻦ َ ِﳇ ِ ﻘﻮل )ﻻ ﯾُﻌ َﻘ ُﻞ ٔأن َ ﻔﺎظ َﻋﺮﺑ �ﯿ َﺔ ا ٔ� ْﺻﻞ ،ﻓ َي ُ ﺮب ،ﻓتَ ْﺒﻘﻰ ﻫﺬﻩ ا ٔ�ﻟْ ُ اﻟ َﻌ ِ
اﻟ ُﻘﺮآ ٓ ِن �-ﺎﺷﺎ ا ٔ� ْ�ﻼ ِم -دَﺧي ً� �ﲆ ﻟُﻐ ِﺔ اﻟ َﻌﺮب(.
ﺑﻌﺾ ،و ٔأ� ََﺬ ﻐﺎت ﻗﺪ ٔأ� َ�ﺮ ﺑﻌﻀُ ﻬﺎ ﰲ ٍ ﻓﲁ الﻠ � ِ َﻟﯿﻞ؛ � َﻌﺴ ٌﻒ ﺑﻼ د ٍ وﻻ َﺷ �ﻚ ٔأ �ن ﻫﺬا ﺗ �
ﷲ ﻐﺎت ،ﻣ َﻊ ٔأ �ن اﻟ �ﺸ� ْﯿﺦَ ﺷﺎ ِﻛ ًﺮا َر ِ َﲪﻪ ُ ﻌﺾ ،واﻟ َﻌﺮﺑ �ﯿ ُﺔ ﻟيﺴﺖ ﺑ ِْﺪ�ًﺎ ِﻣﻦ الﻠ � ِ ﺑ َ ْﻌﻀُ ﻬﺎ ِﻣﻦ ﺑ َ ٍ
ﰷن اﻟﯿﻘﻲ ،وﻟﻜن�ﻪ ﻣ َﻊ ﻫﺬا ِﳇّﻪ َ ﺘﺎب اﳌ ُ �ﻌﺮ ِب لﻠ َﺠﻮ ّ ِ ﺣيﺚ ﺣﻘ� َﻖ ِﻛ َ ُﻣ ْﻌ ِﱰ ٌف �ﳌ ُ �ﻌﺮ ِب ُﲻﻮ ًﻣﺎ؛ ُ
ﰷن تﺎبَ ، �ﲑ ا ٔ� ْ�ﻼ ِم اﻟﻮا ِرد ِة ﰲ ﻫﺬا اﻟ ِﻜ ِ ﲈت ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﰲ اﻟ ُﻘﺮآ ٓ ِن ِﻣﻦ ْ ِ ﻟ�ﳫ ِ ﻋ ْﻨﺪَ َ ْﲢﻘي ِﻘﻪ َ ِ
ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ ﺣﱴ ﯾُﺜ ِب َﺖ َﻋﺮﺑي�ﳤَ ﺎ ،و�َ ُﺮ �د �ﻠﯿﻪ ا�� ْﻛ ُ ﻘﺎق اﻟ َﻌﺮ �ﰊ � �ﲔ ﻟﻬﺎ � ْﺷ� ِﺘ َ ﯾ َ َﺘ � ُ
۸۸
ﻔﺎت � ْﺷ� ِﺘﻘﺎ ِﻗيّ َِﲔ ﻻ � َﺸﻬَﺪُ ﻟﻬﺎ ُﺷ� ْﳢ ٌﺔ ﻓَﻀْ ًﻼ ﻋﻦ ﯿﻮﻃﻲ ٔأ �ن )ﺗَ َﻌ �ﺴ ِ
ﺑﻨَ ْﻘ ٍﻞ ﻋﻦ اﻻٕﻣﺎ ِم اﻟ �ﺴ� ّ ِ
ُﺣ ��ﺔ.
ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ) :ا �ٕن َﻣ ْﻮﺿﻮ�ًﺎ ﺷﺎ�ِ ًﲀ -ﳈَ ْﻮﺿﻮعِ ُوﻗﻮعِ اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن ﯾﻘﻮل ا�� ْﻛ ُ
و ُ
ﲝﯿﺚ ﯾُﻤ ِﻜ ُﻦ اﻟ َﻔ ْﺼ ُﻞ ﻓيﻪ ،وﻟﻦ ﯾَﺘأٔ �ﰏ ﻫﺬا ا �ٕﻻ اﻟ َﻜﺮ ِﱘ -ﻻ ﺑُ �ﺪ ِﻣﻦ ﻧ َْﻈﺮ ٍة ِ�ﻠﻤ �ﯿ ٍﺔ َﺳﺪﯾﺪ ٍة ُ
ﻗﻮف �ﲆ َﺣﻘيﻘ ِﺔ ا ٔ�ﻟْ ِ
ﻔﺎظ اﻟ ُﻘﺮآٓﻧ �ﯿ ِﺔ اﻟ�ﱵ � ُ ِﺴبَ ْﺖ ﻼل ِ� ِﲅ الﻠ�ﻐ ِﺔ اﳌُﻘﺎ ِر ِن؛ ُ
ﺣيﺚ ُاﻟﻮ ُ ِﻣﻦ ِ� ِ
ﲈت ،وﺑﺬ� ا�ﳫ ِﻗﻮف �ﲆ ٔأ ْﺻ ِﻞ ﻟُﻐ ِﺔ ﻫﺬﻩ َ ِ �ﺎو ُ� ﺗَأٔﺻﯿ ِﻠﻬﺎ ُلﻠﻮ ِ إﱃ ﻟُ ٍ
ﻐﺎت ُﻣ ْﺨﺘ ِﻠﻔ ٍﺔ ،و ُﻣ َ
ﻜﺮي ﰲ ﻫﺬﻩ اﻟ َﻘﻀ �ﯿ ِﺔ �ﲆ ٔأ ُﺳ ٍﺲ اﻟﴫاعِ اﻟ ِﻔ ِ ّ
�ب ِ ّ ﻔﺎﺻ ُ� وﯾُﻘ َﻔ َﻞ ُ ﯾُﻤ ِﻜ ُﻦ ٔأن ﺗﻘﺎ َل َ ِ
ا�ﳫﻤ ُﺔ اﻟ ِ
ﷲ و َﻋ ْﻮ ٍن ِﻣنﻪ
ﻓيﻖ ِ ﺘﺠﺮ ِد ،ﻫﺬا وﻧ ََﻈ ًﺮا ٔ�ﻧ �ﲏ ﺑ َﺘ ْﻮ ِ ِ�ﻠﻤ �ﯿ ٍﺔ َﺳﻠﳰ ٍﺔ ﺑَﻌﯿﺪ ٍة ﻋﻦ َﻣ ِنﻄ ِﻖ اﻟﻬَﻮى اﳌ ُ ّ ِ
ﻘﻮل ﺑأٔ ْ َﲺﻤ �ﯿﳤِ ﺎ ﻛﲈ ﺳيَت� ِﻀ ُﺢ ﻓ� ﺑ ْﻌﺪُ ، ﲈت اﳌ َ ِ
ا�ﳫ ِ ﺻﯿﻞ ﻫﺬﻩ َ ِ �ﺎو َ� ﺗَأٔ ِ ٔأ� َْﺬ ُت �ﲆ �ﺎﺗﻘﻲ ُﻣ َ
ﷲﲈت ،ﻓ ٕﺎﻧ �ﲏ ﺗ ََﻮ �ﺻﻠْ ُﺖ َﲝ ْﻤ ِﺪ ِ ا�ﳫ ِﺻﯿﻞ ﻫﺬﻩ َ ِ اﻟﺼﻌﻮﺑ ِﺔ اﻟﺒﺎ ِﻟﻐ ِﺔ اﻟ�ﱵ ﻻﻗَ ْيﳤُ ﺎ ﰲ ﺗَأٔ ِ َور ْ َﰬ �
إﱃ ﻧ َتي� ٍﺔ ٔآ ْﺳ� َﺘﻄﯿ ُﻊ ِﻣﻦ ِ�ﻼ ِﻟﻬﺎ ٔآن ٔآ ْﺟ ِﺰ َم ُﺑﻮﻗﻮعِ اﳌ ُ �ﻌﺮ ِب ﰲ اﻟ ُﻘﺮآ ٓ ِن اﻟ َﻜﺮﱘ(.
۸۹
ﺣﺮﻑ ﺍﳍﻤﺰﺓ
-ا �� ّب:
ﷲ ﺗﻌﺎﱃَ ﴿ :وﻓَﺎ ِﻛﻬَ ًﺔ َو �أ ��﴾ ]�بﺲ.[٣١ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟ� واﳌ َ ْﺮﻋﻰ ،وا�ٓﺧ َُﺮ :اﻟ َﻘ ْﺼﺪُ وا�ﳤ� �ﯿﺆ ،و ٔآ�ْﺸَ ﺪَ ﻟ ٔ�ﻋْﴙ: ﻼنٔ :آ َ�ﺪُ ﻫﲈ� َ َ : ا�ﳫﻤ ِﺔ ٔآ ْﺻ ِ ِﻟﻬﺬﻩ َ ِ
وكﺼﺎر ٍم * ٔأ ٌخ ﻗﺪ َﻃﻮى َﻛ ْﺸ ً�ﺎ و �أ �ب ِﻟ َﯿ ْﺬﻫَﺒﺎ ِ ﴏ ْﻣ ُﲂ
ﴏ ْﻣ ُﺖ وﱂ ٔأ ْ ِ ََ
ﺸيﺶ ،وﻫﻮ ﻗَ ْﻮ ُل وﻗ ِﺪ ا ْﺧتَﻠَ َﻒ �ُﻠَﲈ ُء الﻠ�ﻐ ِﺔ ﺣﻮ َل ٔأ ْﺻ ِﻠﻬﺎ ،ﻓﻘي َﻞَ :ﻣ ْﻐﺮﺑ �ﯿ ٌﺔ �َ ْﺮ�َﺮﯾ � ٌﺔ و ٔأ ْﺻﻠُﻬﺎ اﳊَ ُ
ا�ﳫﻤ ِﺔ ا�ٓراﻣي� ِﺔٔ " :آ ��" ﲟ َ ْﻌﲎ اﻟﺜ � َﻤﺮ ِة ،وﻗي َﻞ: ﴚ ،وﻗي َﻞ :آٓرا ِﻣي� ٌﺔِ ،ﻣﻦ َ ِ ﯿﻮﻃﻲ و �اﻟﺰ ْر َﻛ ِ ّ
اﻟ �ﺴ� ّ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ" :ﰊ آٓب" :ﺑﻼ ﻣﺎ ٍءٔ ،آو ﺑﻼ َر ْوﻧ ٍَﻖ ،و"ﰊ آٓﰊ": ﻗﺎﻣﻮس ِ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ؛ ﻓﻔﻲ ِ
اﳉَﻔﺎف.
ٕ -ا ْ�ﺮاﻫﲓ:
ﺎت ﻓَأ�ﺗَ �ﻤﻬ �ُﻦ﴾ ]اﻟﺒﻘﺮةَ ،[١٢٤ :وو َرد َْت ﷲ ﺗﻌﺎﱃَ ﴿ :وا ِذ اﺑْ َﺘ َﲆ ا ْ� َﺮا ِﻫ َﲓ َرﺑ � ُﻪ ِ� َ ِﳫ َﻤ ٍ ﻗﺎ َل ُ
�
ﻛﺬ� ﰲ َﻣﻮا ِﻃ َﻦ َﻛ �ﺜﲑ ٍة ُﻣتَ ّ ِﻔﺮﻗﺔ.
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺮب �ﲆ ُوﺟﻮ ٍﻩ؛ ﻓﻘﺎﻟﻮإ " :ا ْ�ﺮاﻫﲓ" وﻫﻮ وﻗﺪ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ ُ ﻤﻲْ ، ﰟ �َ ٍﲅ ٔأ ْ َﲺ ّ ٍ ٕا ْ�ﺮاﻫ ُﲓ :ا ُ
وﻗﺪ ﻗُ ِﺮ َئ ﺑﻪ ،و"إ�ﺮ ِاﱒ" �ﲆ َ� ْﺬ ِف اﻟﯿﺎ ِء ،و" ٕا ْ� َﺮ َﱒ". ﻬﻮر ،و" ٕا ْ�ﺮاﻫﺎم" ْ اﳌ َ ْﺸ ُ
و" ٕا ْ�ﺮاﻫ ُﲓ" ُﻣ �ﻌﺮ ٌب ﻋﻦ اﻟ ِﻌ ْﱪﯾ�ﺔ و ٔأ ْﺻ ُ� " ٔأ ْ�ﺮاﻫﺎم אַ בְ ָרהָ ם" ،وﻫﻮ ﻟُﻐ ٌﺔ ﰲ " ٔأ ْ�ﺮام"
ﴪ ْت و َﻣ ْﻌﻨﺎﻩٔ :أﺑﻮ ا ٔ� َﻣ ِﻢٔ ،أو ا ٔ� ُب �اﻟﺮﻓي ُﻊ اﻟﻌﺎﱄ ،واﻟﻬَ ْﻤﺰ ُة ﰲ ا ٔ� ْﺻ ِﻞ َﻣ ْﻔتﻮ� ٌﺔ ا �ٕﻻ ٔأﳖ� ﺎ ُﻛ ِ َ
ﯾﺐ ،وﻗُ ِﻠ َﺒ ْﺖ ٔأ ِﻟ ُﻒ اﳌ َ ِّﺪ اﻟﺜ�ﺎﻧﯿ ُﺔ �ء. ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ
ٕ -اﺑْﻠيﺲ:
ﷲ ﺗﻌﺎﱃ﴿ :ﻗَﺎ َل َ� اﺑْ ِﻠ ُيﺲ َﻣﺎ َﻣنَ َﻌ َﻚ �أ ْن � َ ْﺴ ُ�ﺪَ ِﻟ َﻤﺎ َ�ﻠَ ْﻘ ُﺖ ِﺑ َﯿﺪَ �ي﴾ ]ص،[٧٥ : ﻗﺎ َل ُ
�
وﰲ َﻛﺜ ٍﲑ ِﻣﻦ ا�ٓ�ت.
۹۰
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰟ �َ ٍﲅ �ﲆ اﻟ �ﺸ� ْﯿﻄﺎن. ا ُ
ا�ﳫﻤ ِﺔ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :د�ﺑﻠﺲ( ،و َﻣ ْﻌﻨﺎﻫﺎ :اﻟﻨ�ﲈ ُم واﻟ َﻌﺪُ �و واﻟ �ﺸ� ْﯿﻄﺎن .و َذﻫ ََﺐ ٔأ ْﺻ ُﻞ َ ِ
ﷲٔ ،أو ِﻣﻦ ﺑﻌﻀُ ﻬﻢ إﱃ ٔأﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ُﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ " ٔأﺑْﻠَ َﺲ �اﻟﺮ ُ� ُﻞ"ٔ ،أي :ﯾ َ ِئ َﺲ ِﻣﻦ َر ْﲪ ِﺔ ِ
اﻟﴫ ِف لﻠ ُﻌ ْﺠﻤﺔ. ﻟﯿﻞ َﻣنْ ِﻌﻬﺎ ِﻣﻦ � ْ اﻟﺼﻮ ُاب ا ٔ� �و ُل ﺑﺪَ ِ ٔأﺑْﻠَ َﺲ :إذا اﻧْ َﻘ َﻄ َﻌ ْﺖ ُﺣ �ﺠ ُﺘﻪ ،و �
ٔ -أ�رﯾﻖ:
ون * ﺑِأ� ْﻛ َﻮ ٍاب َو �أ َ� ِر َﯾﻖ َو َ �� ٍس ﷲ ﺗﻌﺎﱃ﴿ :ﯾ َ ُﻄ ُﻮف �َﻠَ ْ ِﳱ ْﻢ ِو ْ َ� ٌان ُﻣ� � َُ� َ َورد َْت ﰲ ﻗَ ْﻮ ِل ِ
ِﻣ ْﻦ َﻣ ِﻌ ٍﲔ﴾ ]اﻟﻮاﻗﻌﺔ.[١٨ ،١٧ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺸﺪﯾﺪُ َاﻟﱪﯾﻖ ،وﻗي َﻞ :اﻻٕ� ُء �ا�ي � ﺧ ُْﺮﻃﻮ ٌم، ا ٕﻻ ْ�ﺮ ُﯾﻖ :اﻻٕ� ُء ،وا ٕﻻ ْ�ﺮ ُﯾﻖ ٔأﯾﻀً ﺎ :اﻟ �ﺴ� ْﯿ ُﻒ �
وﲨ ُﻌﻬﺎٔ :أ�رﯾﻖ. َْ
ﱔ ﻟَ ْﻔﻈ ٌﺔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ُﻣ �ﻌﺮﺑﺔٔ ،آ ْﺻﻠُﻬﺎ" :آٓ�ﺮ ْ�ﺰ"ُ ،ﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ "آٓب رﳜﱳ" ﲟ َ ْﻌﲎ َﺻ ِ ّﺐ اﳌﺎ ِء،
"آٓب" :ﻣﺎ ٌء" ،رﳜﱳ"َ :ﺻ �ﺐ ،وﺗُﻄﻠَ ُﻖ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ �ﲆ ا�� ﻟْ ِﻮ واﻻٕ� ِء ٔأﯾﻀً ﺎ.
ٕ -ا ْدر�ﺲ:
َو َر َد ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃَ ﴿ :و ْاذ ُﻛ ْﺮ ِﰲ ْاﻟ ِﻜتَ ِﺎب ا ْد ِر َ�ﺲ اﻧ � ُﻪ َﰷ َن ِﺻ ِّﺪﯾ ًﻘﺎ ﻧ َ ِبي�ﺎ * َو َرﻓَ ْﻌﻨَﺎ ُﻩ َﻣ َﲀ�ً
� �
�َ ِﻠ �ﯿﺎ﴾ ]ﻣﺮﱘ.[٥٧ ،٥٦ :
َ -ﻣ ْﻌﻨﺎﻩ اﳌ ُ �ﻌﺮ ُب:
ﷲ ٕا ْدر َ�ﺲ �ﻠﯿﻪ �
اﻟﺴﻼ ُم. ﰟ �َ ٍﲅ ﻟﻨَ ِ ّﱯ ِ
ا ُ
ﻌﻞ اﻟ ِﻌ ْﱪ ِ ّي "د ََرس" ﲟ َ ْﻌﲎ ﺗ �َﻌﲅ. والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﻟ ِﻔ ِ
-ا ٔ�راﺋِﻚ:
ﷲ ﺗﻌﺎﱃُ ﴿ :ﻣت� ِﻜ ِئ َﲔ ِﻓﳱَﺎ �َ َﲆ ْ �ا� َراﺋِ ِﻚ ِﻧ ْﻌ َﻢ اﻟﺜ َ�ﻮ ُاب َو َﺣ ُﺴن َ ْﺖ ُﻣ ْﺮﺗَ َﻔ ًﻘﺎ﴾ َورد َْت ﰲ ﻗَ ْﻮ ِل ِ
]اﻟﻜﻬﻒ.[٣١ :
۹۱
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﯿﺎب ،وﻗي َﻞ: ُﻣ َﻔﺮدُﻫﺎ ا ٔ�ر�ﻜ ُﺔ ،وﱔَ :ﴎ ٌ�ﺮ ﰲ َﺣ َ� ٍ� ،واﳊَ َ� ُ� :ﺑَيْ ٌﺖ ﰷﻟ ُﻘب� ِﺔ � َ ُ
ُﺴﱰ �ﻟ ِﺜ ّ ِ
ﰻ ﻣﺎ ا�� ِﻜ َﺊ �ﻠﯿﻪ ِﻣﻦ َﴎ� ٍﺮ ٔأو ِﻓﺮ ٍاش ٔأو اﻟﴪ ُ�ﺮ اﳌُﻨ ��ﺪُ اﳌُﺰ�� ُﻦ ،وﻗي َﻞ :ﱔ � ا ٔ�ر�ﻜ ُﺔ� :
ﯾﻚ و ٔأراﺋِﻚ. �ﲑﻩ ،واﳉَ ْﻤ ُﻊ ٔأر ٌ ِْ
اﻟﴪ ُر ،وﻫﻮ ﻗَ ْﻮ ُل اﻟ �ﺴ� ّ
ﯿﻮﻃﻲ. ﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎُ � :
ﻓﺎرﺳ� �ﯿ ٌﺔ، ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ ٔأﳖ� ﺎ ﻟيﺴﺖ َ�بَﺸ� �ﯿ ًﺔ ،وٕاﻧ �ﲈ ﱔ ِ وﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ،و�َﺮى ا�� ْﻛ ُ
ﯾﺐٔ " :آورﻧﻚ" وﱔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ "آٓراﱚ" :زﯾﻨ ٌﺔ ،و ِﻣﻦ "ﻧﯿﻚ"ٔ :آيَ :ﲨﯿ ٌﻞ ،وﻧ َ َﻘ َ� ﻋﻦ ﺗَ ْﻌﺮ ُ
�أ ِ ّدي ِﺷﲑ.
ﴘ. وﻗي َﻞ :ﯾﻮ�ﻧ �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎِ :ﻓﺮ ٌاش و َﻣﺮﻗَ ٌﺪ َﺟ ِيّ ٌﺪ ،وﻫﻮ ﻗَ ْﻮ ُل اﻟ ُﻌﻨَيْ ّ
-آٓدَم:
ﺎب �َﻠَ ْﯿ ِﻪ اﻧ � ُﻪ ﻫ َُﻮ اﻟﺘ� �ﻮ ُاب �اﻟﺮ ِﺣ ُﲓ﴾
ﺎت ﻓَتَ َ َو َر َد ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ﻓَتَﻠَﻘ�ﻰ آ ٓ َد ُم ِﻣ ْﻦ َرِﺑ ّ ِﻪ َ ِﳇ َﻤ ٍ
�
]اﻟﺒﻘﺮة.[٣٧ :
َ -ﻣ ْﻌﻨﺎﻩ اﳌ ُ �ﻌﺮ ُب:
اﻟﺴﻼ ُم. ﴩ �ﻠﯿﻪ � ﷲ آ ٓ َد َم ٔآﰊ اﻟبَ َ ِ ﰟ ﻟﻨَ ِ ّﱯ ِ ا ٌ
ا ْﺧتَﻠَ َﻒ اﻟ ُﻌﻠَﲈ ُء ﰲ ٔأ ْﺻ ِ�؛ ﻓﻘي َﻞَ :ﻋﺮ �ﰊُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ ا ��دْﻣ ِﺔ ،وﻫﻮ ﻟَ ْﻮ ُن �اﻟﱰ ِاب؛ ٔ�ﻧ �ﻪ
ُ� ِﻠ َﻖ ِﻣﻦ �اﻟﱰ ِابٔ ،أو ٔ�ﻧ �ﻪ ُ� ِﻠ َﻖ ِﻣﻦ ٔأد ِﱘ ا ٔ� ْر ِضُ ،ﻓﺴ ِّﻤ َﻲ ﺑِﺬ�.
وﻗي َﻞْ �ِ :ﱪ �ي ،و َﻣ ْﻌﻨﺎﻩ ﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ� :اﻟﱰاب.
-آ ٓ َزر:
ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْذ ﻗَﺎ َل ا ْ� َﺮا ِﻫ ُﲓ ِ ��ﺑِﯿ ِﻪ آ ٓ َز َر �آﺗَﺘ� ِ� ُﺬ �آ ْﺻﻨَﺎ ًﻣﺎ آ آ ِﻟﻬَ ًﺔ﴾ ]ا ٔ�ﻧﻌﺎم.[٧٤ : ﻗﺎ َل ُ
ِ َ ِ � �ُ � �
ْ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠﻐﺔ اﻟﱵ ﻧُﻘﻠﺖ ﻣﳯﺎ:
ﺜﲑا ِﻣﻦ اﻟن � �ﺴ َ
ﺎﺑﲔ �ﲑ ٔأ �ن َﻛ ً اﻟﺴﻼ ُمَ ْ ، ﰟ ٔآﰊ ٕا ْ�ﺮاﻫ َﲓ �ﻠﯿﻪ � ﻤﻲ ،وﻫﻮ ا ُ ﰟ �َ ٍﲅ ٔآ ْ َﲺ ّ ٍ آ ٓ َز ُر :ا ُ
ﰷن "�رخ" ،و �ا�ي ﰲ اﻟ ُﻘﺮآ ٓ ِن ﯾَﺪُ �ل �ﲆ ٔآ �ن ا َﲰﻪ آ ٓ َزر ،وﻗي َﻞ :آ ٓ َز ُر ﰟ ٔآﺑﯿﻪ َ �َﺮى ٔآ �ن ا َ
ﰲ ﻟُﻐﳤِ ﻢ َذ �م�ٔ ،ﻧ �ﻪ ﻗﺎ َل :وٕا ْذ ﻗﺎ َل ٕا ْ�ﺮاﻫ ُﲓ ٔ�ﺑﯿﻪ اﳋﺎ ِﻃ ِﺊ ،وﻗي َﻞ" :ﻫﻮ آ ٓ َز ُر ،وﻫﻮ ِ�رخ
ﻘﻮب".ِﻣث ُﻞ ا ْٕﴎاﺋﯿ َﻞ وﯾ َ ْﻌ َ
۹۲
ﺣيﺚ ﯿﲑ؛ ُ ﻟﻜﻦ َﻃ َﺮ �آ �ﻠﯿﻪ اﻟﺘ� ْﻐ ُ ثﲔ ٔآ �ن ﻟَ ْﻔﻆَ "آ ٓ َز َر" ﻫﻮ "� ِرخ" و ْ و�َﺮى ﻓَﺮﯾﻖٌ ِﻣﻦ اﻟﺒﺎ ِﺣ َ
�ﻟﱰﲨ ِﺔ �ﻮر ﰲ اﻟﺘ� ْﻮرا ِة "� ِرح" ،وﰲ �َ ْﺮﲨ ِﺔ اﻟﺘ� ْﻮرا ِة اﻟﯿﻮ�ﻧ �ﯿ ِﺔ اﳌ َ ْﻌﺮوﻓ ِﺔ � ْ ا �ٕن ا َﲰﻪ اﳌ َ ْﺬ َ
وﻗﺪ ُ� ِﺬﻓَ ْﺖ ِﻣنﻪ اﳋﺎ ُء ،و"�َﺮا" ٔأ ْﺻ َﺒ َﺢ �ﻟ َﻘﻠْ ِﺐ اﳌَﲀ ِ ّﱐ ﰷن ﻧ ُْﻄ ُﻘﻪَ�" :ﺮا"ْ ، اﻟ �ﺴ� ْﺒﻌﯿني� ِﺔ َ
"آٓ�ﺮ" ُ �ﰒ "آ ٓ َزر" ،و ِﻣث ُﻞ ﻫﺬا ُوﻗﻮ�ُﻪ �ﺎ�ِ ٌﺰِ ،ﻣث ُﻞ�" :يﴗ" ،و ٔآ ْﺻ ُ� �ﻟ ِﻌ ْﱪﯾ � ِﺔ "�ﺸﻮع"،
ا�ﳫﻤ ِﺔ إﱃ ٔآ �و ِﻟﻬﺎ و ٔآ ْﺻ َﺒ َﺤ ِﺖ اﻟﻮ ُاو �ء. اﻧْ َﺘ َﻘﻠَ ِﺖ اﻟ َﻌ ْ ُﲔ ِﻣﻦ آ ٓ ِﺧ ِﺮ َ ِ
ﴎ�ﻧ �ﯿ ٌﺔ ،وﻫﻮ ﻗَ ْﻮ ُل اﻟ �ﺴ� ّ
ﯿﻮﻃﻲ. وﻗي َﻞْ ُ :
ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ.وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔ ،وﻫﻮ ﻣﺎ ﯾَﻤﯿ ُﻞ إﻟﯿﻪ ا�� ْﻛ ُ
ٔ -أ ْﺳ�ﺒﺎط:
َﴩ َة �أ ْﺳ� َﺒ ًﺎﻃﺎ �أ َﻣ ًﻤﺎ﴾ ]ا ٔ�ﻋﺮاف.[١٦٠ : ﷲ ﺗﻌﺎﱃَ ﴿ :وﻗَ �ﻄ ْﻌﻨَ ُ ُ
ﺎﱒ اﺛْن َ َ ْﱵ ﻋ ْ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
وﱒ �ا��ﻦ ﺮبُ ُ ، اﻟ ِ ّﺴ� ْﺒﻂَُ :و َ ُ� َاﻟﻮ َ ِ� ٔأو َو َ ُ� اﻟ ِﺒنْ ِﺖ ،واﻟ ِ ّﺴ� ْﺒﻂُ ِﻣﻦ ا�ﳱَ ﻮ ِد ﰷﻟ َﻘبﯿ ِ� ِﻣﻦ اﻟ َﻌ ِ
ﻨﺎء ا ْٕﺳﲈﻋﯿ َﻞ ﻗَبﺎﺋِﻞ. ﻨﺎء ا ْٕﲮ َﺎق؛ ٔ� �ن ٔأﺑْ َ ﻌﻮن إﱃ ٔأ ٍب وا ِ� ٍﺪ ،و ٔأرا َد � ٔ� ْﺳ� ِ
ﺒﺎط ﻫﻨﺎ ٔأﺑْ َ �َ ِﺮﺟ َ
ُﺸﲑ اﳌُﻌ َﺠ ُﻢ اﻟ ِﻌ ْﱪ �ي اﻻ ْٕﳒ �
ﻠﲒي لﻠ َﻌﻬْ ِﺪ ﯿﻮﻃﻲ و� ْ ِﲑﻩ ،و� ُ وﱔ َ ِﳇﻤ ٌﺔ ِ� ْﱪﯾ � ٌﺔ ،وﻫﻮ ﻗَ ْﻮ ُل اﻟ �ﺴ� ّ ِ
ﺒﺎط" َﻣأٔﺧﻮذ ٌة ِﻣﻦ sebet :اﻟ ِﻌ ْﱪﯾ � ِﺔ ،وﱔ ﻗَﺮﯾﺒ ٌﺔ ِﻣﻦ ذ� ﰲ اﻟ َﻘﺪ ِﱘ إﱃ ٔأ �ن َ ِﳇﻤ َﺔ " ٔأ ْﺳ� ٍ
ا�ٓﺷﻮرﯾ � ِﺔ sabatu :وﰲ ا�ٓراﻣي� ِﺔ.sibta :
-ا ْﺳ� َﺘ ْ َﱪق:
َ �
ﷲ ﺗﻌﺎﱃُ ﴿ :ﻣت� ِﻜ ِئ َﲔ �َ َﲆ ﻓُ ُﺮ ٍش ﺑ َ َﻄﺎ�ِﳯُ َﺎ ِﻣ ْﻦ ا ْﺳ� َﺘ ْ َﱪ ٍق﴾ ]اﻟﺮﲪﻦ.[٥٤ : ﻗﺎل ُ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻔيﻖ اﻟﻐَﻠﯿﻆُ اﳊ ََﺴﻦ ،وﻗي َﻞ :ﱔ َﻋﺮﺑ �ﯿ ٌﺔِ :ﻣﻦ �َ َﺮ َق وا ْﺳ� َﺘ ْ َﱪ َق؛ ِﻟﲈ � ِﻣﻦ �َﺮ ِﯾﻖ اﻟﺼ ُ ﯾﺒﺎج � ّ ِا� ُ
الﻠ � ْﻮن.
وﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔٔ ،أ ْﺻﻠُﻬﺎ" :ا ْﺳ� َﺘ ْ َﱪﻩ" وﻫﻮ اﻟ �ﺸﺪﯾﺪُ ،ﻓأٔ ْﺻ ُﻞ اﳌ َ ْﻌﲎَ� :ﺴ�ﯿ� ٌﺔ َ�ﯿﻨ ٌﺔ� ُ ،ﰒ
ﴚ ،وﱔ �أ ْﻃ ِﻠ َﻘ ْﺖ �ﲆ �َﻠﯿﻆِ ّ ِا�ﯾﺒﺎجِ ،واﻟ �ﺴ� ْﻨﺪُ ُس َرﻗي ُﻘﻪ ،وﻫﻮ ﻗَ ْﻮ ُل ا ِ�ﻦ ﻗُتَ ْﯿﺒ َﺔ ،و �اﻟﺰ ْر َﻛ ِ ّ
ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ" :ﺳ� َﺘ ْﱪ" ٔأو "اﺳ� َﺘ ْﱪ" ،و َﻣ ْﻌﻨﺎﻫﺎ :اﻟﻐَﻠﯿﻆُ� ُ ،ﰒ ﺧ �ُﺺ ﺑﻐَﻠﯿﻆِ
ّ ِا�ﯾﺒﺎج.
۹۳
�ﺎن :ﻓأٔ ْﺻﻠُﻬﺎ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ وﻗي َﻞ :ﻓَﻬْﻠﻮﯾ�ﺔَ ،ذﻫ ََﺐ إﱃ ﻫﺬا ُﻣﺤ �ﻤ ٌﺪ ٔأﻟﺘﻮﳒﻲ ،واﻟ �ﺴ� ْﺒ ُ
اﻟﻘﺎف ﰲ ﺴﻮج ِﻣﻦ اﳊَﺮ� ِﺮ وا ��ﻫ َِﺐ ،و ُﻣ �ﻌﺮﲠُ ﺎ ا ْﺳ� َﺘ ْ َﱪ ٌق ،و ُ ﲈش َﻣنْ ٌ "ا ْﺳ� َﺘ ْ َﱪك" :وﻫﻮ ﻗُ ٌ
ا�ﲀف اﻟ َﻔﻬْﻠَﻮﯾ�ﺔ.ا�ﳫﻤ ِﺔ اﳌ ُ �ﻌﺮﺑ ِﺔ ﺗُﻤ ِﺜ ّ ُﻞ َ َِ
-ا ْٕﲮﺎق:
ﴩ�َ ﻫَﺎ ِ� ْﲮ ََﺎق َو ِﻣ ْﻦ َو َرا ِء ا ْﲮ ََﺎق ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْﻣ َﺮ �أﺗُ ُﻪ ﻗَﺎﺋِ َﻤ ٌﺔ ﻓَﻀَ ِﺤ َﻜ ْﺖ ﻓَبَ � ْ ﻗﺎ َل ُ
� �
ﻮب﴾ ]ﻫﻮد ، [٧١ :وﰲ ْ ِ
�ﲑﻩ. ﯾ َ ْﻌ ُﻘ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﷲ ٕا ْ�ﺮاﻫﲓ. َﻠﯿﻞ ِ ﷲ ا ْٕﲮ َﺎق ا ِ�ﻦ � ِ ﰟ �َ َ ٍﲅ ﻟﻨَ ِ ّﱯ ِ ا ُ
�ﻟﺴﲔِ ،و َﻣ ْﻌﻨﺎﻩ :ﯾَﻀ َ� ُﻚ ،واﻟﻬَ ْﻤﺰ ُة ﰲ ٔأ �و ِل وﻫﻮ �ﻟ ِﻌ ْﱪﯾ � ِﺔ "ﯾﺼ�ﺎق"َ ،وو َر َد ﰲ اﻟﺘ� ْﻮرا ِة ِ ّ
وﻗﺪ َد َ� َﻞ إﱃ اﻟ ِﻌ ْﱪﯾ � ِﺔ ﻋﻦ َﻃﺮﯾ ِﻘﻬﺎ. اﻟﴪ�ﻧ �ﯿ ِﺔ" :ا ْٕﲮ ُﺎق"ْ ، ا�ﳫﻤ ِﺔ ﺑَﺪَ ٌل ِﻣﻦ اﻟﯿﺎ ِء ،وﰲ � ْ َِ
-ا ْٕﴎاﺋﯿﻞ:
ا� �َﻠَ ْ ِﳱ ْﻢ ِﻣ َﻦ اﻟﻨ� ِﺒ ِيّ َﲔ ِﻣ ْﻦ ُذ ّ ِرﯾ � ِﺔ آ ٓ َد َم َو ِﻣ �ﻤ ْﻦ َ َﲪﻠْﻨَﺎ َﻣ َﻊ
ﷲ ﺗﻌﺎﱃ� ﴿ :أوﻟَ ِﺌ َﻚ � ِا� َ�ﻦ �أﻧْ َﻌ َﻢ � ُ ﻗﺎ َل ُ
ﴎاﺋِﯿ َﻞ َو ِﻣ �ﻤ ْﻦ ﻫَﺪَ ﯾْﻨَﺎ َوا ْﺟتَ َﺒيْنَﺎ﴾ ]ﻣﺮﱘ.[٥٨ : ﻧ ُﻮحٍ َو ِﻣ ْﻦ ُذ ّ ِرﯾ � ِﺔ ا ْ� َﺮا ِﻫ َﲓ َوا ْ َ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ � �ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻐﺎت ،ﻓﻘي َﻞ" :ا ْٕﴎال" ﻛـ"ﻣيﲀل" ،وﻗي َﻞ: اﻟﺴﻼ ُم ،وﻓيﻪ ﻟُ ٌ ﻘﻮب �ﻠﯿﻪ � ﰟ �َ ٍﲅ ﻟ َﯿ ْﻌ َ ﻫﻮ ا ُ
ﻮن ،وٕا ْﴎاﺋِﻞ ،وٕا ْﴎاﺋ ّﻞ. ا ْٕﴎاﺋﲔ �ﻟﻨ� ِ
ﷲ، ﻫﻮ ﻟَ ْﻔﻆٌ ِ� ْﱪ �ي ُﻣ �ﻌﺮ ٌبُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ "ا ْٕﴎا" و َﻣ ْﻌﻨﺎﻩ اﻟ َﻌ ْﺒﺪُ ،و"إﯾﻞ" ٔأو " ٕا ٍ ّل" :وﻫﻮ ُ
ﻘﻮب �ﻠﯿﻪ اﻟﺸ �ﺪ ِة واﻟ ُﻘ �ﻮ ِة؛ ٔ� �ن ﯾ َ ْﻌ َ ﷲ .وﻗي َﻞُ :ﻣﺮﻛ� ٌﺐ ِﻣﻦ "ا ْٕﴎ" ﲟ َ ْﻌﲎ ِ ّ َﳁ ْﻌﻨﺎﻩ ﻋ ْﺒﺪُ ِ
ﰷن ﻗَ �ﻮ�. اﻟﺴﻼ ُم َ �
ﷲ ،واﻟﻬَ ْﻤﺰ ُة ﺑَﺪَ ٌل ِﻣﻦ اﻟﯿﺎء. ﺴﺎن اﻟ ِﻌ ْﱪ ِ ّي "� َْﴪاﺋﯿﻞ" و َﻣ ْﻌﻨﺎﻩُ :ﳛ ِﺎر ُب ُ وﻗي َﻞٔ :أ ْﺻ ُ� ﰲ ال ِﻠ ّ ِ
ٔ -أ ْﺳﻔﺎر:
ﷲ ﺗﻌﺎﱃَ ﴿ :ﻣث َ ُﻞ � ِا� َ�ﻦ ُ ِ ّﲪﻠُﻮا اﻟﺘ� ْﻮ َرا َة ُ �ﰒ ﻟَ ْﻢ َ ْﳛ ِﻤﻠُﻮﻫَﺎ َﳈَﺜ َِﻞ اﻟْ ِﺤ َﻤ ِﺎر َو َرد َْت ﰲ ﻗَ ْﻮ ِل ِ
َ ْﳛ ِﻤ ُﻞ �أ ْﺳ َﻔ ًﺎرا﴾ ]اﶺﻌﺔ.[٥ :
۹٤
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
تﺎب اﻟ َﻜ ُبﲑ ،وﻗي َﻞ :ﻫﻮ ُﺟ ْﺰ ٌء ِﻣﻦ اﻟﺘ� ْﻮرا ِة ،واﳉَ ْﻤ ُﻊ تﺎب ،وﻗي َﻞ :ﻫﻮ اﻟ ِﻜ ُ اﻟﺴ ْﻔ ُﺮ :اﻟ ِﻜ ُ ِّ
ٔأ ْﺳﻔﺎر.
ﻓﳱﺎ ٔأ ْﻗﻮا ٌل :ﻗي َﻞَ :ﻋﺮﺑ �ﯿ ٌﺔ ﺑﻠَﻬْ� ِﺔ ِﻛﻨﺎﻧﺔ.
وﻗﺪ َد َ�ﻠَ ِﺖ الﻠ�ﻐ َﺔ اﻟ َﻌﺮﺑ �ﯿ َﺔ ِﻣﻦ ا�ٓراﻣي�ﺔ؛ إذ اﻟﻨ� َﺒﻄ �ﯿ ُﺔ وﻗي َﻞ :ﻧ َ َﺒﻄ �ﯿﺔ ،وﱔ ﺗَ ْﻌﲏ اﻟ ُﻜ ُت َﺐْ ،
ﻐﺎت ا�ٓراﻣي�ﺔ. ٕا ْ�ﺪى الﻠ � ِ
ﻔﺎر َﻣأٔﺧﻮذ ٌة ِﻣﻦ ﺳﻔﺮأ ،أو ِﺳﻔﺮ، ﺮﰊ :ا ٔ� ْﺳ ُ اﻟﴪ� ِ ّﱐ اﻟ َﻌ ِ ّ اﻟﻘﺎﻣﻮس � ْ ﴎ�ﻧ �ﯿ ٌﺔ؛ ﻓﻔﻲ ِ وﻗي َﻞْ ُ :
وﱔ ﺗَ ْﻌﲏ :اﻟ ِﻜتﺎﺑ َﺔ ٔأو ﻓَ �ﻦ اﻟ ِﻜتﺎﺑ ِﺔ ٔأو اﻟ ُﻜ ُتﺐ.
ﻓﻘﺪ َو َر َداﻟﻈ ِّﻦ ٔآﳖ� ﺎ َد َ�ﻠَ ِﺖ اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ ﻋﻦ َﻃﺮ ِﯾﻖ ا�ٓراﻣي� ِﺔ؛ ْ ﻟﻜﻦ ٔآ ْ�ﻠَ َﺐ � وﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ،و �
بﲑٔ ،أو ُﺟ ْﺰ ٍء ِﻣﻦ تﺎب اﻟ َﻜ ِ تﺎبٔ ،أو اﻟ ِﻜ ِ "اﻟﺴ ْﻔ َﺮ ﲟ َ ْﻌﲎ اﻟ ِﻜ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ٔأ �نّ ِ :ﻗﺎﻣﻮس ِ ﰲ ِ
ﻐﺎت َﲨﯿ ًﻌﺎ ﺑﻨَ ْﻔ ِﺲ اﳌ َ ْﻌﲎ.ا�ﳫﻤ ُﺔ ﰲ ﺗ� الﻠ � ِ اﻟﺘ� ْﻮرا ِة"ُ .ورﺑ�ﲈ ﰷﻧ َِﺖ َ ِ
-ا ْٕﺳﲈﻋﯿﻞ:
ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْذ �َ ْﺮﻓَ ُﻊ ا ْ� َﺮا ِﻫ ُﲓ اﻟْ َﻘ َﻮا ِ�ﺪَ ِﻣ َﻦ اﻟْ َﺒيْ ِﺖ َوا ْ َﲰﺎ ِﻋﯿ ُﻞ﴾ ]اﻟﺒﻘﺮة: َو َرد َْت ﰲ ﻗَ ْﻮ ِل ِ
� � � .[١٢٧
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﲈ�ﲔ" ﻐﺘﺎن" :ا ْٕﺳﲈﻋﯿ ُﻞ" و"ا ْٕﺳ ُ اﻟﺴﻼ ُم ،وﻓيﻪ ﻟُ ِ ﷲ ا ْٕﺳﲈﻋﯿ َﻞ �ﻠﯿﻪ � ﰟ �َ ٍﲅ ﻟﻨَ ِ ّﱯ ِ ﻫﻮ ا ُ
ﲈ�ﲔ، ﻌﲈﻻ ِﻣﻦ اﻟﻨ�ﻮن ،و�ﲆ ﻫﺬا ا ِﳌ ْﻨﻮ ِال ٔأﯾﻀً ﺎ :ا ْٕﺳﲈﻋﯿ ُﻞ وٕا ْﺳ ُ ﻮن ،و �اﻟﻼ ُم ٔأ ْﻛ َ ُﱶ ا ْﺳ� ِﺘ ً �ﻟﻨ� ِ
وﻣيﲀﺋﲔ ،وٕا ْﴎاﻓي ُﻞ وٕا ْﴎاﻓﲔ. ُ اﺋﲔِ ،و� ْﱪﯾ ُﻞ ِو� ْﱪ ُ�ﻦ ،وﻣيﲀﺋﯿ ُﻞ وٕا ْﴎاﺋﯿ ُﻞ وٕا ْﴎ ُ
ﻜﻮﻧ ٌﺔ ِﻣﻦ �ﺸﻤﻊٔ :أيَ � :ﺴ َﻤ ُﻊ، ﻋﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ و ٔأ ْﺻﻠُﻬﺎ�" :ﺸﻤﻊ إﯾﻞ" ،وﱔ ُﻣ � ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِ و َِ
� ﻗﺎ َل ﻟﻬﺎ َﺟ َﺮ: ﰟٔ :أ �ن اﳌ َ َ َ ﻠﯿﻞ � َ ْﺴﻤﯿ ِﺘﻪ ﲠِ ﺬا � ِ �ﺎء ﰲ اﻟﺘ� ْﻮرا ِة ﰲ ﺗَ ْﻌ ِ ﷲَ ، وٕاﯾﻞٔ :أيُ :
��ﻦ اﺑﻨًﺎ َﻓﺴ ِّﻤﯿﻪ ا ْٕﺳﲈﻋﯿ َﻞ؛ ٔ� �ن َرﺑ � ِﻚ ﻗﺪ َ ِﲰ َﻊ ﳌَﺬﻟ � ِﺘﻚ ،و َ ِ
ا�ﳫﻤ ُﺔ اﳌ ُ �ﻌﺮﺑ ُﺔ ﺗَﺒﺪَ �أ �ﻟﻬَ ْﻤﺰ ِة ﺳ� َﺘ َ
ﺑَﺪَ ًﻻ ِﻣﻦ اﻟﯿﺎ ِء ﻛﲈ ﰲ ا ٔ� ْﺻ ِﻞ اﻟ ِﻌ ْﱪ ِ ّي ،وﻫﺬا ﯾَﺪُ �ل �ﲆ ٔأﳖ� ﺎ َد َ�ﻠَ ْﺖ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ
اﻟﴪ�ﻧ �ﯿ ِﺔ ﻓﻬيﻲ ﻓﳱﺎ" :ا ْٕﺷﲈﻋﯿﻞ". �ْ
۹٥
-ا ْٕﴏي:
ﴏي﴾ ]آآل ﲻﺮان: ﷲ ﺗﻌﺎﱃ﴿ :ﻗَﺎ َل �أ �أ ْﻗ َﺮ ْر ُ ْﰎ َو �أ� َْﺬ ُ ْﰎ �َ َﲆ َذ ِﻟ ُ ْﲂ ا ْ ِ َو َرد َْت ﰲ ﻗَ ْﻮ ِل ِ
�
.[٨١
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ٕﴏ :اﳊَ ْبﺲ. ﺻﺎر ،وﻗي َﻞ :اﻻ ْ ُ وﲨ ُﻌﻪ :آ ٓ ٌ ﯿﺜﺎقْ َ ، ٕﴏ :اﻟ َﻌﻬْﺪُ اﻟﺜ �ﻘي ُﻞ ،واﳌ ُ اﻻ ْ ُ
ا�ﳫﻤ ُﺔ آٓراﻣي� ُﺔ ا ٔ� ْﺻ ِﻞَ ،ﻣ ْﻌﻨﺎﻫﺎَ :ﻋﻬْﺪي �ﻟﻨ� َﺒﻄ �ﯿﺔ ،واﻟﻨ� َﺒﻄ �ﯿ ُﺔ ﻟَﻬْ� ٌﺔ ِﻣﻦ الﻠ�ﻬ ِ
َ�ﺎت ا�ٓراﻣي�ﺔ. و َِ
-ا �ٕﻻ:
ﻮن ِﰲ ُﻣ ْﺆ ِﻣ ٍﻦ ا �ﻻ َو َﻻ ِذ �ﻣ ًﺔ﴾ ]اﻟﺘﻮﺑﺔ.[١٠ : ﷲ ﺗﻌﺎﱃَ ﴿ :ﻻ �َ ْﺮﻗُ ُب َ َو َرد َْت ﰲ ﻗَ ْﻮ ِل ِ
�
َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ :ﻗي َﻞ :ا ٕﻻ �ل :ا ِﳊﻠْ ُﻒ واﻟ َﻌﻬْﺪُ ،وﻗي َﻞ :ا ٕﻻ �ل :اﻟ َﻘﺮاﺑ ُﺔ ،وﻗي َﻞ
ﰟ ِ� �ﻋﺰ و َ� ّﻞ. ٔأﯾﻀً ﺎ :ا ٕﻻ �ل :ا ٌ
ا�ﳫﻤﺔ ٔأ ْﻗﻮا ٌل:ﻓﻔﻲ َ ِ
ﷲ ﺗﻌﺎﱃ �ﻟﻨ� َﺒﻄ �ﯿﺔ. ﻗي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔ ،ﻗﺎ َل ا ُ�ﻦ ِﺟ ِ ّﲏ" :ا ٕﻻ �ل" ُ
وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔَ ،د َ�ﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ؛ ﻓﻔﻲ اﳌُﻌ َﺠ ِﻢ اﻟ ِﻌ ْﱪ ِ ّي اﻻ ْٕﳒ ِ ّ
ﻠﲒي
ﻮئ ،أو ِﻣﻦ Elohim لﻠ َﻌﻬْ ِﺪ اﻟ َﻘﺪ ِﱘ" :ا ٕﻻ �ل" َﻣأٔﺧﻮذ ٌة ِﻣﻦ ،elاﳌُﺸ�ﺘﻘ� ِﺔ ِﻣﻦ wlﲟ َ ْﻌﲎ ﻗَ ٍ ّ
ﷲ ا ٔ�ﻋْﻈﻢ. ﰟ ِ وﱔ ا ُ
ٕ -اﻟْﯿﺎس:
َو َر َد ﰲ ﻗَ ْﻮ ِ� ﺗَﻌﺎﱃَ ﴿ :وا �ن اﻟْ َﯿ َﺎس ﻟَ ِﻤ َﻦ اﻟْ ُﻤ ْﺮ َﺳ ِﻠ َﲔ﴾ ]اﻟﺼﺎﻓﺎت.[١٢٣ :
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ � �ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم. اﻟﺼﻼ ُة و � ﷲ �ﻠﳱﻢ � ﰟ �َ َ ٍﲅ ﻟﻨَ ٍّﱯ ِﻣﻦ ٔأﻧْبيﺎ ِء ِ ا ُ
ﺮب َﺟ َﻌﻠﻮا ِﻣﳯﺎٕ :اﻟْﯿﺎﺳﲔ ،ﻛﲈ ﰲ ﻣيﲀ َل ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،وﳌ�ﺎ َﻋ �ﺮﲠَ ﺎ اﻟ َﻌ ُ و َِ
وﻣيﲀﺋﯿ َﻞِ ،و� ْﱪﯾ َﻞ ِو� ْﱪاﺋﯿﻞ ،و ٔأ ْﺻﻠُﻬﺎ ﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ" :إﯾﻠ �ﯿﺎ ﻫﻮ" ،ﲟ َ ْﻌﲎ :ﷲ ﳞﻮﻩ،
ﻓﺼﺎر:اﻟﴪ�ﻧ �ﯿ ِﺔَ ،�ﲑ ٔأ �ن ذ� الﻠ � ْﻔﻆَ اﻟ ِﻌ ْﱪ �ي اﻧْ َﺘ َﻘ َﻞ إﱃ � ْ ﷲ ﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔَ ْ ، ﰟ ِ و"ﳞﻮﻩ" :ا ُ
ﯿﺎس" ،و ِﻣﳯﺎ ٔأ َ� َﺬﺗْﻪ اﻟ َﻌﺮﺑ �ﯿﺔ. " ٕاﻟْ َ
۹٦
-اﻟيَ َﺴﻊ:
ﻮﻃﺎ َو ُ �� ﻓَﻀ� ﻠْﻨَﺎ �َ َﲆ اﻟْ َﻌﺎﻟَ ِﻤ َﲔ﴾ َو َر َد ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃَ ﴿ :وا ْ َﲰﺎ ِﻋﯿ َﻞ َواﻟْيَ َﺴ َﻊ َوﯾُﻮ� ُ َﺲ َوﻟُ ً
� ]ا ٔ�ﻧﻌﺎم.[٨٦ :
اﻟﺴﻼ ُم. اﻟﺼﻼ ُة و � ﷲ �ﻠﳱﻢ � ﰟ �َ َ ٍﲅ ﻟﻨَ ٍ ّﱯ ِﻣﻦ ٔأﻧْبيﺎ ِء ِ َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ :ا ُ
اﻟﺴﻼ ُم. ْﻄﻮب �ﻠﯿﻪ � ﯿﺎس ُ�ﻦ ٔأﺧ َ ِ� ْﱪ �ي ،وﻫﻮ ٕاﻟْ ُ
-إ�ﻩ:
ﻮت اﻟﻨ� ِ ِ ّﱯ ا �ﻻ �آ ْن ﯾُ ْﺆ َذ َن ﻟَ ُ ْﲂ ا َﱃ َﻃ َﻌﺎ ٍم ﷲ ﺗﻌﺎﱃ� �َ ﴿ :آﳞ� َﺎ � ِا� َ�ﻦ آ ٓ َﻣنُﻮا َﻻ ﺗ َْﺪ ُ�ﻠُﻮا ﺑُ ُﯿ َ ﻗﺎ َل ُ
� �
�َ ْ َﲑ �َ ِﻇ ِﺮ َ�ﻦ ا�َ ُﻩ﴾ ]ا ٔ�ﺣﺰاب.[٥٣ :
�
َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ٔأواﻧ ُﻪ َوو ْﻗ ُتﻪ.
ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ اﳌ َ ْﻐﺮﺑ �ﯿ ِﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ :ﻧ ُﻀْ ُ�ﻪ. و َِ
-ا ٕﻻ ْﳒﯿﻞ:
ا� ِﻓي ِﻪ﴾ ]اﳌﺎﺋﺪة.[٤٧ : ﷲ ﺗﻌﺎﱃَ ﴿ :وﻟْ َﯿ ْﺤ ُ ْﲂ �أ ْﻫ ُﻞ ْاﻻ ْ ِﳒ ِ
ﯿﻞ ِﺑ َﻤﺎ �أ ْن َﺰ َل � ُ َو َرد َْت ﰲ ﻗَ ْﻮ ِل ِ
� َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺼﻼ ُة و �
اﻟﺴﻼ ُم. ﷲ ﺗﻌﺎﱃ �ﲆ �يﴗ �ﻠﯿﻪ � تﺎب �ا�ي ٔأ ْن َﺰ َ� ُ ﰟ �َ َ ٍﲅ �ﲆ اﻟ ِﻜ ِ ا ُ
ا�ﳫﻤ ُﺔ ُﻣﻌ �ﺮﺑ ٌﺔ ﻋﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،euangelionو َﻣ ْﻌﻨﺎﻫﺎ اﻟبُ ْﴩى ،وﱔ ﰲ اﳊَبَﺸ� �ﯿ ِﺔ و َِ
،angilو�ﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ ،evangileو� ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،evangelioو� ٔ�ﻟْﲈﻧ �ﯿ ِﺔ
.evanglivm
ﻬﻮر اﳌﺎ ِء �ﲆ َو ْ� ِﻪ ا ٔ� ْر ِض وﻗي َﻞْ :ﺑﻞ ﱔ َ ِﳇﻤ ٌﺔ َﻋﺮﺑ �ﯿ ٌﺔ ،ا ْﺷ� ِﺘﻘﺎﻗُﻬﺎ ِﻣﻦ "اﻟﻨ��ﻞ" ،وﻫﻮ ُﻇ ُ
اﻟﴚ َء" :إذا ا ْﺳ� َﺘﺨْﺮﺟتَﻪ و ٔأ ْﻇﻬ َْﺮﺗَﻪ ،و ِﻣنﻪ �أ ِ� َﺬ ا ٕﻻ ْﳒﯿ ُﻞ؛ ٔ�ﻧ �ﻪ ِﻣﻦ و"ﳒﻠْ ُﺖ � وا ِ� ّﺴﺎ�ُﻪَ َ ،
ﷲ ﺗﻌﺎﱃ ٔأ ْﻇﻬ ََﺮ ﺑﻪ اﳊ َّﻖ. اﻟﴚ َءٔ ،أئ :أﺧ َْﺮ ْﺟ ُتﻪ ،ﻓﻬﻮ ٕاﻓْﻌﯿ ٌﻞ ِﻣﻦ ذ�؛ ٔ� �ن َ َ َﳒﻠْ ُﺖ �
-آ ٓ ٍن:
]اﻟﺮ ْﲪ ُﻦ.[٤٤ : ﻮن ﺑَيْﳯَ َﺎ َوﺑ َ ْ َﲔ َ ِﲪ ٍﲓ آ ٓ ٍن﴾ � ﷲ ﺗﻌﺎﱃ﴿ :ﯾ َ ُﻄﻮﻓُ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﯾﻘﺎلٔ :أﱏ اﳊَﻤ ُﲓٔ ،أي :ا ْنﳤَ يﻰ َﺣ �ﺮﻩ. اﻟﴚ ُءٔ ،أي :ﺑَﻠَ َﻎ �ﺎﯾ َﺘﻪ ِﻣﻦ ِﺷ �ﺪ ِة اﳊ ّ َِﺮ ،و ُ ٔأﱏ �
۹۷
و ٔأ ْﺻﻠُﻬﺎ َﻣ ْﻐﺮﺑ �ﯿ ٌﺔ �َ ْﺮ�َﺮﯾ � ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ� :ا�ي ا ْنﳤَ يﻰ َﺣ �ﺮﻩ.
-آ ٓ ِﻧﯿ ٌﺔ:
ﷲ ﺗﻌﺎﱃْ ُ �﴿ :ﺴ َﻘﻰ ِﻣ ْﻦ �َ ْ ٍﲔ آ ٓ ِﻧ َﯿ ٍﺔ﴾ ]اﻟﻐﺎﺷ�ﯿﺔ.[٥ : ﻗﺎ َل ُ
َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
آ ٓ ِﻧﯿ ٌﺔ :ﺳﺎ ِﺧن ٌﺔُ ،ﻣتَﻨﺎﻫﯿ ٌﺔ ﰲ ِﺷ �ﺪ ِة اﳊ َّﺮ.
�ﺎرة ،وﱔ ُﻣ َﺆﻧ ُ�ﺚ" :آ ٓ ٍن" �
اﻟﺴﺎﺑِﻘﺔ. ﱔ �َ ْﺮ�َﺮﯾ � ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ� :
ٔ -أﯾ � ُ
ﻮب:
اﻟﴬ َو �أﻧ َْﺖ �أ ْر َﺣ ُﻢ �اﻟﺮ ِ ِ
اﲪ َﲔ﴾ ]ا ٔ�ﻧْبيﺎ ُء: ﻮب ا ْذ �َ دَى َرﺑ � ُﻪ �أ ِ ّﱐ َﻣ �ﺴ� ِ َﲏ � �
ﷲ ﺗﻌﺎﱃَ ﴿ :و �أﯾ � َ ﻗﺎ َل ُ
�
.[٨٣
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم.
ﻮب �ﻠﯿﻪ � ﰟ ﻧ ِ َّﱯ ِ
ﷲ ٔأﯾ � َ ا ُ
و ٔأ ْﺻﻠُﻬﺎ ِ� ْﱪ �ي ،ﻗي َﻞَ :ﻣ ْﻌﻨﺎﻫﺎ ﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ :اﻟﺘ� ِﻘ �ﻲٔ ،أو اﳌُﻀْ َﻄﻬَﺪ.
۹۸
ﺣﺮﻑ ﺍﻟﺒﺎء
ِ -ﺑ َﯿ ٌﻊ:
ات ﷲ ﺗﻌﺎﱃَ ﴿ :وﻟَ ْﻮ َﻻ َدﻓْ ُﻊ � ِ
ا� اﻟﻨ� َﺎس ﺑ َ ْﻌﻀَ ﻬ ُْﻢ ِﺑ َﺒ ْﻌ ٍﺾ ﻟَﻬُ ِّﺪ َﻣ ْﺖ َﺻ َﻮا ِﻣ ُﻊ َو ِﺑ َﯿ ٌﻊ َو َﺻﻠَ َﻮ ٌ ﻗﺎ َل ُ
ا� َﻛ ِﺜ ًﲑا﴾ ]اﳊﺞ.[٤٠ : اﰟ � ِ َو َﻣ َﺴ ِﺎ�ﺪُ ﯾُ ْﺬ َﻛ ُﺮ ِﻓﳱَﺎ ْ ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟ ِﺒﯿﻌ ُﺔَ :ﻛﻨيﺴ ُﺔ اﻟﻨ�ﺼﺎرى ،وﻗي َﻞَ :ﻛﻨيﺴ ُﺔ ا�ﳱَ ﻮ ِد ،واﳉَ ْﻤ ُﻊ ِﺑ َﯿﻊ.
ا�ﳫﻤ ِﺔ ٔأ ْﻗﻮا ٌل:
-وﰲ َ ِ
ﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿﺔ.
وﻗي َﻞ :آٓراﻣي� ٌﺔَ ،ﻣآٔﺧﻮذ ٌة ِﻣﻦ "ﺑﻌﺪ�" اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ اﻟﺒﺎ ِء �اﻟﺰاﺋِﺪ ِة ،و"�ﺪ�" و َﻣ ْﻌﻨﺎﻫﺎ َﻣﺠ َﻤﻊ.
اﻟﴪ�ﻧ �ﯿ ِﺔ و َﻣ ْﻌﻨﺎﻫﺎ :اﻟ َﺒ ْﯿﻀﺔ .وﺗُﻄﻠَ ُﻖ �ﲆ اﻟت � ْﺸبي ِﻪ ﴎ�ﻧ �ﯿ ٌﺔَ ،ﻣأٔﺧﻮذة ِﻣﻦ )ﺑﯿﻌﺘﺎ( � ْ وﻗي َﻞْ ُ :
�ﲆ اﻟ ِﺒﻨﺎ ِء اﳌُﻘب� ِﺐ اﳌ ُ �ﻘﻮ ِس .وﻫﻮ �اﻟﺮ ٔأ ُي ا ٔ� ْﻗ َﺮ ُب؛ ٔ� �ن اﻟﻀ� ﺎ َد اﻟ َﻌﺮﺑ �ﯿ َﺔ ﺗُﻘﺎ ِﺑ ُﻞ اﻟ َﻌ ْ َﲔ ﰲ
اﻟﴪ�ﻧ �ﯿ ِﺔ؛ ﺑﯿﻌﺘﺎ :ﺑ َ ْﯿﻀﺔٔ ،أ ْر ٌضٔ :أر�ﺎَ ،ﻣ َﺮ ٌضَ :ﻣ ْﺮ�ﺎ. �ْ
ﺣﺮﻑ ﺍﻟﺘّﺎء
-ﺗَ ْﺘ ِب ًﲑا:
ﷲ ﺗﻌﺎﱃَ ﴿ :و ِﻟ َﯿ ْﺪ ُ�ﻠُﻮا اﻟْ َﻤ ْﺴ ِ�ﺪَ َ َ� َد َ�ﻠُﻮ ُﻩ �أ �و َل َﻣ �ﺮ ٍة َو ِﻟ ُﯿ َﺘ ِ ّ ُﱪوا َﻣﺎ �َﻠَ ْﻮا ﺗَ ْﺘ ِب ًﲑا﴾ ﻗﺎ َل ُ
]ا ٕﻻﴎاء.[٧ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻣﺎر واﻟﻬَﻼك. اﻟﺘ� ْﺘ ُبﲑ ﻫﻮ :ا�� ُ
-وﻓﳱﺎ ٔأ ْﻗﻮا ٌل:
ﻗي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ ا ٕﻻﻫْﻼك.
َ�ﺎت ا�ٓراﻣي� ِﺔ اﻟ َﻐﺮﺑ �ﯿﺔ.ﴪﻩ .و َﻣ ْﻌﻠﻮ ٌم ٔآ �ن اﻟﻨ� َﺒﻄ �ﯿ َﺔ ﻟَﻬْ� ٌﺔ ِﻣﻦ ﻟَﻬ ِ وﻗي َﻞ :آٓراﻣي� ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎَ :ﻛ َ َ
۹۹
-اﻟﺘ�ﻨ� ُﻮر:
ﷲ ﺗﻌﺎﱃَ ﴿ :ﺣ �ﱴ ا َذا َ�ﺎ َء �أ ْﻣ ُﺮ�َ َوﻓَ َﺎر اﻟﺘ�ﻨ� ُﻮر﴾ ]ﻫﻮد.[٤٠ : ﻗﺎ َل ُ
ِ َ ِ � ُ ��
ْ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠﻐﺔ اﻟﱵ ﻧﻘﻠﺖ ﻣﳯﺎ:
ُ
-ا ْﺧ ُت ِﻠ َﻒ ﰲ َﻣ ْﻌﻨﺎﻫﺎ؛ ﻓﻘي َﻞ� :ا�ي ُﳜ َ ُﱫ ﻓيﻪ ،وﻗي َﻞُ ْ َ� :ﲔ ﻣﺎ ٍء ،وﻗي َﻞَ :و ْ� ُﻪ ا ٔ� ْر ِض،
وﻗي َﻞ :ﺗَ ْﻨﻮ ُ�ﺮ �
اﻟﺼ ْﺒﺢ.
ﲀن اﻟﻨ�ﺎر ،وﻗي َﻞ: ﺒﲑا؛ ﻓﻘي َﻞ :آٓراﻣي� ٌﺔَ ،ﻣآٔﺧﻮذ ٌة ِﻣﻦ َﻣ ِ وا ْﺧ ُت ِﻠ َﻒ ﰲ ٔآ ْﺻ ِﻠﻬﺎ ا ْﺧ ِتﻼﻓًﺎ َﻛ ً
ﻐﺎت ﰷﻓ � ًﺔ ﺑﻨ ْﻔ ِﺲ اﳌ َ ْﻌﲎ؛ ﻓﺎ ِرﺳ� �ﯿﺔ ،وﻗي َﻞْ �ِ :ﱪﯾ�ﺔ .و ٔآ ْر َﺟ ُﺢ ا�ٓرا ِء ٔآﳖ� ﺎ َو َرد َْت ﰲ الﻠ � ِ
ﻐﱵ اﻟ َﻌ َﺮ ِب واﻟ ُﻔ ْﺮ ِس �ﲆ ﻟَ ْﻔﻆٍ ﻗﺎ َل اﻟﺜ �ﻌﺎ ِﻟ �ﱯ :ﻟَ ْﻔﻆُ "اﻟﺘ�ﻨ� ِﻮر" ِ ْﲷ َﻦ ا ٔ� ْﺳﲈ ِء اﻟﻘﺎﺋِﻤ ِﺔ ﰲ ﻟُ َ ِ
ﻐﺎت ِﻣﻦ ﻘﺎل :ا �ٕن اﻟﺘ�ﻨ� َﻮر ﻟَ ْﻔﻈ ٌﺔ ْاﺷ َ َﱰ َﻛ ْﺖ ﻓﳱﺎ َﲨﯿ ُﻊ الﻠ � ِ وا ِ�ﺪ ،وﻗﺎ َل ا ُ�ﻦ ِﺟ ِ ّﲏ :وﯾُ ُ
ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ. و�ﲑﱒ ،وﻫﻮ ﻣﺎ َر �ﺟ َ�ﻪ ا�� ْﻛ ُ اﻟ َﻌ َﺮ ِب ْ ِ
-اﻟﺘ� ْﻮراةُ:
ﺎب ِ�ﻟْ َﺤ ّ ِﻖ ُﻣ َﺼ ِّﺪﻗًﺎ ِﻟ َﻤﺎ ﺑ َ ْ َﲔ ﯾَﺪَ ﯾْ ِﻪ َو �أ ْن َﺰ َل اﻟﺘ� ْﻮ َرا َةﷲ ﺗﻌﺎﱃ﴿ :نَ �ﺰ َل �َﻠَ ْﯿ َﻚ ْاﻟ ِﻜتَ َ ﻗﺎ َل ُ
َو ْاﻻ ْ ِﳒﯿ َﻞ﴾ ]آآل ﲻﺮان.[٣ :
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم اﳋَ ْﻤﺴ ُﺔ ،وﯾُﻄﻠَ ُﻖ �ﲆ اﻟ َﻌﻬْ ِﺪ اﻟ َﻘﺪ ِﱘ ِﳇّﻪ. ﻔﺎر ﻣﻮﳻ �ﻠﯿﻪ � اﻟﺘ� ْﻮراةُٔ :أ ْﺳ ُ
-وﻓﳱﺎ ٔأ ْﻗﻮا ٌل:
ﻠﲓ، ﻓﺼﺎر ْت ﲟ َ ْﻌﲎ اﻟﺘ� ْﻌ ِ َﻄﻮ َر ْت َ ﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔَ ،ﻣأٔﺧﻮذ ٌة ِﻣﻦ "ﺗﻮرة" و َﻣ ْﻌﻨﺎﻫﺎ اﻟﻌﺎدةُ� ُ ،ﰒ ﺗ �
اﻟﴩﯾﻌﺔ. ُ �ﰒ ﲟ َ ْﻌﲎ �
وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔَ ،د َ�ﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﻋﻦ َﻃﺮ ِﯾﻖ الﻠ�ﻐ ِﺔ ا�ٓراﻣي�ﺔ.
۱۰۰
ﺣﺮﻑ ﺍﳉﻴﻢ
ُ
�ﺎﻟﻮت: -
ﻮت﴾ ]اﻟﺒﻘﺮة.[٢٥١ : ا� َوﻗَتَ َﻞ د َُاوو ُد َ�ﺎﻟُ َ ﻮﱒ ِ� ْذ ِن � ِ ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻬ ََﺰ ُﻣ ُ ْ ﻗﺎ َل ُ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰟ �َ َ ٍﲅ ٔأ ْ َﲺ ّﻤﻲ .وﱔ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ�ﺔ. ُ
�ﺎﻟﻮت :ا ُ
-ا ِﳉ ْﺒ ُﺖ:
ﷲ ﺗﻌﺎﱃ� ﴿ :أﻟَ ْﻢ �َ َﺮ ا َﱃ � ِا� َ�ﻦ �أوﺗُﻮا ﻧ َِﺼﯿ ًﺒﺎ ِﻣ َﻦ ْاﻟ ِﻜتَ ِﺎب ﯾُ ْﺆ ِﻣنُ َ
ﻮن ِ�ﻟْ ِﺠ ْﺒ ِﺖ ﻗﺎ َل ُ
�
ﻮت﴾ ]اﻟ ِن ّﺴﺎ ُء.[٥١ : اﻟﻄﺎﻏُ ِ َو �
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺼ َ ِﲌ وا�ﲀ ِﻫ ِﻦ ﷲ ،وﻗي َﻞ :ﱔ َ ِﳇﻤ ٌﺔ ﺗَ َﻘ ُﻊ �ﲆ � دون ِ ﰻ ﻣﺎ ُﻋﺒِﺪَ ِﻣﻦ ِ ا ِﳉ ْﺒ ُﺖ :ﻫﻮ �
ﺎﻏﻮت :اﻟ �ﺸ� ْﯿﻄﺎن. اﻟﻄ ُ اﻟﺴ ْﺤ ُﺮ ،و � وﳓ ِﻮ ذ� ،وﻗي َﻞ :ا ِﳉ ْﺒ ُﺖّ ِ : اﻟﺴﺎ ِﺣ ِﺮْ َ ، و �
ﻄﺎن ،وﻗي َﻞ� :
اﻟﺼ َ ُﲌ، اﻟﺴﺎ ِﺣ ُﺮ ،وﻗي َﻞ :اﻟ �ﺸ� ْﯿ ُ ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ � و َِ
ﴚ ،amalakta gabtو �ا�ي َﻣ ْﻌﻨﺎﻩ :آ آ ِﻟﻬ ٌﺔ َ�ﺪﯾﺪة .وﻗي َﻞ: ﺒﲑ اﳊَبَ ِ ّ َﻣأٔﺧﻮذ ٌة ِﻣﻦ اﻟﺘ� ْﻌ ِ
�ﲑ اﳌ ُ َﺘﻮﻗ�ﻊ.
ﻔﺎﺟ ُﺊ ْ ُ ْﺑﻞ ﱔ َ�بَﺸ� �ﯿ ٌﺔ ٔأﯾﻀً ﺎ َﻣ ْﻌﻨﺎﻫﺎ اﳊَﺪَ ُث اﳌ ُ ِ
ْ �ِ -ﱪ ُﯾﻞ:
ا�﴾ ]اﻟﺒﻘﺮة: ﷲ ﺗﻌﺎﱃ﴿ :ﻗُ ْﻞ َﻣ ْﻦ َﰷ َن �َﺪُ �وا ِﻟ ِ� ْ ِﱪﯾ َﻞ ﻓَﺎﻧ � ُﻪ نَ �ﺰ َ ُ� �َ َﲆ ﻗَﻠْﺒ َِﻚ ِ� ْذ ِن � ِ ﻗﺎ َل ُ
� � .[٩٧
اﻟﺴﻼ ُم ،وﻓيﻪ � ِ� ْﱪﯾ َﻞ �ﻠﯿﻪ � ﰟ �َ َ ٍﲅ ٔ�ﻣﲔِ اﻟ َﻮ ْ ِ َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ :ﻫﻮ ا ُ
و�ﲑﻫﺎ .ﻗﺎ َل ٔأﺑﻮ اﺋﲔ ،و َ� ْ َﱪ ِ� ُﻞ ،و َ� ْﱪ ُ�ﻦِ ،و� ْﱪ ُ�ﻦُ ْ ، ﻐﺎتْ �ِ :ﱪﯾ ُﻞِ ،و� ْﱪاﺋﯿ ُﻞِ ،و� ْﱪ ُ ﻟُ ٌ
ﺣﱴ ﺑَﻠَﻐ َْﺖ ﻓيﻪ ﯿﲑ ا ٔ� ْﺳﲈ ِء ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ� ، ﺮب �ﲆ �ﺎدﲥِ ﺎ ﰲ ﺗَ ْﻐ ِ َﴫﻓَ ْﺖ ﻓيﻪ اﻟ َﻌ ُ وﻗﺪ ﺗ � َﺣي� َﺎنْ :
ﻼث ﻋ َْﴩ َة ﻟُﻐﺔ. ﺛَ َ
�ﻟﴪ�ﻧ �ﯿ ِﺔ )�ﱪي ٔأﯾﻞ(. ﷲ ،وﻫﻮ � ْ ا�ﳫﻤ ُﺔ ِ� ْﱪﯾ � ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎَ :ر ُ� ُﻞ ِ و َِ
۱۰۱
ُ � �َ َ -ﲌ:
ا� �أ َ� َﺬﺗْ ُﻪ اﻟْ ِﻌ �ﺰ ُة ِ� ْﻻ ْ ِﰒ ﻓَ َﺤ ْﺴ� ُﺒ ُﻪ َ َ� � ُﲌ َوﻟَ ِﺒئْ َﺲ اﻟْ ِﻤﻬَﺎ ُد﴾
ﷲ ﺗﻌﺎﱃَ ﴿ :وا َذا ِﻗي َﻞ َ ُ� اﺗ ِ�ﻖ � َ ﻗﺎ َل ُ
� �ت َﻛﺜﲑ ٍة �آﺧﺮى. ]اﻟﺒﻘﺮة� ،[٢٠٦ :وﰲ آ ٓ ٍ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﷲ ﲠﺎ ِﻋﺒﺎدَﻩ. ﰟ �َ َ ٍﲅ ِﻣﻦ ٔأ ْﺳﲈ ِء اﻟﻨ� ِﺎر اﻟ�ﱵ ﯾُﻌ ِّﺬ ُب ُ ا ُ
ﯾﻘﺎل :ﺑ ْ ٌِﱤ َ َ� � ُﲌ ِ ِ
و�ﻨ�ﺎ ُم، ﺜﲑا؛ ﻓﻘي َﻞ :ﱔ َﻋﺮﺑ �ﯿ ٌﺔِ ،ﻣﻦ ا ِﳉﻬْﻨﺎ ِمُ ، ا ْﺧتَﻠَﻔﻮا ﰲ ٔأ ْﺻ ِﻠﻬﺎ ا ْﺧ ِتﻼﻓًﺎ َﻛ ً
ٔأي :ﺑَﻌﯿﺪ ُة اﻟ َﻘ ْﻌ ِﺮ ،وﺑﻪ ُ ِّﲰ َﯿ ْﺖ َ َ� � ُﲌ؛ ﻟ ُﺒ ْﻌ ِﺪ ﻗَ ْﻌ ِﺮﻫﺎ .وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔٔ ،أ ْﺻﻠُﻬﺎ) :ﮔﻲ ﻫﻨ�ﻮم(
اﻟﴪ�ﻧ �ﯿ ِﺔ،
و)كﻬﻨ�ﺎم(ٔ ،أي :وادي ﻫﻨ�ﻮم ،وادي اﻟﻬَ ْﻤ ِﺲ وا ٔ�ﻧﲔ ،و ِﻣﳯﺎ اﻧْ َﺘﻘﻠَ ْﺖ إﱃ � ْ
"� � َﲌ" ،و ِﻣﳯﺎ �أ� ََﺬ ْت ﻓﺼﺎر ْت َ َ ﻓﺼﺎر ْت) :ﮔﻬﻨﺎ( و)ﺟﳱﻨﺎم(� ُ ،ﰒ اﻧْﺘ َﻘﻠَ ْﺖ إﱃ اﳊَبَﺸ� �ﯿ ِﺔ َ َ
اﻟ َﻌﺮﺑ �ﯿ ُﺔ ﻛﲈ ﱔ.
وﻗي َﻞ :آٓراﻣي� ٌﺔ ،اﻧْﺘ َﻘﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ اﳊَبَﺸ� �ﯿ ِﺔ ،وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ٔآ ْﺻ ًﻼ ،وﻗي َﻞ:
ﻓﺎ ِرﺳ� �ﯿﺔ.
۱۰۲
ﺣﺮﻑ ﺍﳊﺎء
َ -ﺣ َﺼ ٌﺐ:
ُون﴾ ا� َﺣ َﺼ ُﺐ َ َ� � َﲌ �أﻧ ُ ْْﱲ ﻟَﻬَﺎ َو ِارد َ ُون � ِ ون ِﻣ ْﻦ د ِ ﷲ ﺗﻌﺎﱃ﴿ :ان� ُ ْﲂ َو َﻣﺎ ﺗَ ْﻌ ُﺒﺪُ َ ﻗﺎ َل ُ
�
]ا ٔ�ﻧبيﺎء.[٩٨ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
و�ﲑﻩ ،وﻗي َﻞِ :ﻣﻦ اﳊ َْﺼﺒﺎ ِء ،وﱔ :اﳊَﴡ. ﰻ ﻣﺎ ٔأﻟْ َﻘ ْي َﺘﻪ ﰲ اﻟﻨ� ِﺎر ِﻣﻦ َﺣ َﻄ ٍﺐ ْ ِ اﳊ ََﺼ ُﺐ� :
ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :اﳊ ََﻄﺐ. و َِ
ﻮن: -اﳊَﻮ ِارﯾ � َ
ﻮن ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻠَ �ﻤﺎ �أ َﺣ �ﺲ ِ� َيﴗ ِﻣ ْﳯُ ُﻢ ْاﻟ ُﻜ ْﻔ َﺮ ﻗَﺎ َل َﻣ ْﻦ �أﻧ َْﺼ ِﺎري ا َﱃ � ِ
ا� ﻗَﺎ َل اﻟْ َﺤ َﻮ ِارﯾ � َ ﻗﺎ َل ُ
�
ﻮن﴾ ]آآل ﲻﺮان.[٥٢ : ا� آ ٓ َﻣن�ﺎ ِ� � ِ� َو ْاﺷﻬ َْﺪ ِﺑآ��� ُﻣ ْﺴ ِﻠ ُﻤ َ
َ ْﳓ ُﻦ �آﻧ َْﺼ ُﺎر � ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰷﻟﺰﺑ َ ْ ِﲑ ِ�ﻦ اﻟ َﻌ �ﻮا ِم اﳌُﻠﻘ� ِﺐ �ﳊَﻮ ّ
اري. �ﺎﺻ ُﺔ ا ٔ� ْﲱ ِﺎب� ، وﱒ � ْﺼﺎرْ ُ ، ﻮن :ا ٔ�ﻧ ُ اﳊَﻮارﯾ � َ
اﻟﴚ َء َ ْﲢﻮ ً�ﺮا :ﺑ َ �ﯿﻀَ ﻪ ،وا ْﻣﺮ ٔأ ٌة َﺣﻮارﯾ � ٌﺔٔ :أي: وا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ :ﻓﻘي َﻞَ :ﻋﺮﺑ �ﯿ ٌﺔِ ،ﻣﻦ َﺣ �ﻮ َر �
ﻠﻮن اﻟ ِﺜ ّ َ
ﯿﺎب اﻟﺴﻼ ُم ﺑﺬ� ٔ�ﳖ� ﻢ ﰷﻧﻮا ﻗَ �ﺼﺎر َ�ﻦ ﯾ َ ْﻐ ِﺴ َ ﺎب �يﴗ �ﻠﯿﻪ � وﲰ َﻲ ٔأ ْﲱ ُ ﺑ َ ْﯿﻀﺎ ُءِّ ُ ،
�ﴏ َﺣﻮ ِار ��. ﰻ ِ ٍ وﯾُبَيِّﻀﻮﳖَ ﺎ� ُ ،ﰒ ﺷﺎ َع ﺑ ْﻌﺪَ ذ� �ﲆ ٔأﻟْ ِﺴ�ﻨ ِﺔ اﻟﻨ� ِﺎس ٔأن � ُﺴ �ﻤﻮا �
وﱒ �ا� َ�ﻦ ﯾ َ ْﻐ ِﺴ َ
ﻠﻮن اﻟ ِﺜ ّﯿﺎب. اريْ ُ ، وﻗي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔٔ ،أ ْﺻﻠُﻬﺎَ :ﻫﻮ �
ﻐﺎت ا�ٓراﻣي� ِﺔ، �ﲑﻫﺎ ِﻣﻦ الﻠ � ِ وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔَ ،د َ�ﻠَ ِﺖ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﻋﻦ َﻃﺮ ِﯾﻖ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ٔآو ْ ِ
ﻌﻮث واﳌُﺴﺎ ِﻓﺮ. ﺳﻮل واﳌ َ ْﺒ ُ و َﻣ ْﻌﻨﺎﻫﺎ ﻓﳱﺎ� :اﻟﺮ ُ
ُ -ﺣ ًﻮ�:
ﷲ ﺗﻌﺎﱃَ ﴿ :و َﻻ ﺗَأ� ُ ُﳇﻮا �أ ْﻣ َﻮاﻟَﻬ ُْﻢ ا َﱃ �أ ْﻣ َﻮا ِﻟ ُ ْﲂ اﻧ � ُﻪ َﰷ َن ُﺣ ًﻮ� َﻛﺒ ًِﲑا﴾ ]اﻟنﺴﺎء.[٢ : ﻗﺎ َل ُ
� �
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﳊﺎب،
َﻮب و ُ ُﻮب واﳊ ُ ﻐﺎت :اﳊ ُ ﻼث ﻟُ ٍ اﻟﻈ ْ ُﲅ ،وﻓيﻪ ﺛَ ُ ُﻮب :اﻻ ْ ُٕﰒ اﻟ َﻌﻈ ُﲓ ،وﻗي َﻞ � اﳊ ُ
واﳊ َْﻮﺑ ُﺔ :اﳌ َ �ﺮ ُة اﻟﻮا ِ�ﺪ ُة ِﻣنﻪ.
۱۰۳
ﺗﻘﻮلُ :ﺣ ْب ُﺖ �ﻜﺬا ﻮبُ ، �ﺎب َﳛ ُ وا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞَ :ﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ� ،و ِﻓﻌﻠُﻬﺎَ :
ﺟﻮر ﻋﻨﻪ؛ و ِﻟﻬﺬا ﯾُ ُ
ﻘﺎل َﻟﺰ ْﺟ ِﺮ ُﺣ ًﻮ� و َﺣ ًﻮ� و َﺣ ْﻮﺑ ًﺔ و ِﺣيﺎﺑ ًﺔ؛ ٔأ ِﺛ ْﻤ ُﺖ �ﻜﺬا ٕاﺛْ ًﻤﺎ ،وﻫﻮ ا ْ ٌٕﰒ َﻣ ْﺰ ٌ
ﺴﲑ ا ِ�ﻦ ﻋﺒ� ٍﺎس؛ ﻗﺎ َلُ :ﺣ ًﻮ�ٕ :اﺛْ ًﻤﺎ ﺑﻠُﻐ ِﺔ اﳊَبَﺸﺔ. ا ٕﻻﺑْ ِﻞ :ﺣﻮب .وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ،وﻫﻮ ﺗَ ْﻔ ُ
ﻌﻞﯿﻮﻃﻲ ،وﱔ آٓﺗﯿ ٌﺔ ِﻣﻦ اﻟ ِﻔ ِ ﺘﺎب اﳌُﻬ �ﺬ ِب لﻠ �ﺴ� ّ ِ ﺎﱊ ُﻣﺤ ِﻘّ ِﻖ ِﻛ ِ
وﻗي َﻞ :آٓراﻣي� ٌﺔ ،وﻫﻮ ﻗَ ْﻮ ُل ِ ّا�ﳤ ِّ
"�ﺎب" ﲟ َ ْﻌﲎٔ :أ ْذﻧ ََﺐ� ،ا�ي ﯾُ َﻨﻄ ُﻖ ﰲ ﻫﺬﻩ الﻠ�ﻐ ِﺔ hubﲟ َ ْﻌﲎَ :ﲡﻨ� َﺐ ا ��ﻧْﺐ. َ
اﻟﴪ�ﻧ �ﯿ ِﺔ ﲟ َ ْﻌﲎ :اﳖْ َ َﺰ َم و ٔأ ْذﻧ َﺐ.
ا�ﳫﻤ ِﺔ � ْ
ﴎ�ﻧ �ﯿ ٌﺔَ ،ﻣأٔﺧﻮذ ٌة ِﻣﻦ َ ِ وﻗي َﻞْ ُ :
۱۰٤
ﺣﺮﻑ ﺍﻟﺪﺍﻝ
-داودُ:
ﻮت﴾ ]اﻟﺒﻘﺮة.[٢٥١ : ا� َوﻗَتَ َﻞ د َُاوو ُد َ�ﺎﻟُ َ ﻮﱒ ِ� ْذ ِن � ِ ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻬ ََﺰ ُﻣ ُ ْ ﻗﺎ َل ُ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
داودُ :ا ُ ْ
اﻟﺴﻼ ُم ،وﻫﻮ ﻻ ﳞُ َﻤﺰ. ﷲ داو َد �ﻠﯿﻪ � ﻤﻲ ﻟﻨَ ِ ّﱯ ِ ﰟ �َ َ ٍﲅ ٔأ َﲺ �
ﲷ ِﺖوﻗﺪ ُ � ﺒيﺐْ ، والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔَ ،ﻣأٔﺧﻮ ٌذ ِﻣﻦ :دا ِود ،داوﯾﺪ ،و َﻣ ْﻌﻨﺎﻫﺎ :اﳊَ ُ
ﯾﺐ ،ﻓأٔ ْﺻ َﺒ َﺤ ْﺖُ :
داود. اﻟﻮ ُاو ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ
-د ََر ْﺳ َﺖ:
ُﴫ ُف ْا�ٓ َ� ِت َو ِﻟ َﯿ ُﻘﻮﻟُﻮا د ََر ْﺳ َﺖ﴾ ]ا ٔ�ﻧﻌﺎم.[١٠٥ : ﷲ ﺗﻌﺎﱃَ ﴿ :و َﻛ َﺬ ِ َ� ﻧ َ ِّ ﻗﺎ َل ُ
ا�ﳫﻤ ِﺔ؛ ﻓﻘي َﻞَ :ﻣ ْﻌﻨﺎﻫﺎ: ﺴﲑ َ ِ ون ﰲ ﺗَ ْﻔ ِ ﻔﴪ َ َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ :ا ْﺧتَﻠَ َﻒ اﳌ ُ ِ ّ
تﺎب ،وﻗي َﻞ :د ََر َﺳ ْﺖ -وﱔ ﻗَ َﺮ �أ َت ٔأو ﺗَ َﻌﻠ � ْﻤ َﺖ ٔأو ذا َﻛ ْﺮ َتٔ ،أي :ﻗَ َﺮ �أ َت ُﻛ ُﺘ َﺐ ٔأﻫ ِْﻞ اﻟ ِﻜ ِ
ِﻗﺮاء ٌة :-ﺗَﻘﺎ َد َﻣ ْﺖ وا �ﻣ َﺤ ْﺖٔ ،أي :ﻫﺬا �ا�ي ﺗَ ْﺘﻠﻮﻩ �ﻠﯿﻨﺎ ﳾ ٌء ﻗﺪ ﺗ َ
َﻄﺎو َل و َﻣ �ﺮ ﺑِﻨﺎ.
وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔٔ ،أ ْﺻﻠُﻬﺎ ).(١...
ﻌﲅ ،وا�� ْر ُس� :ا�ي ﯾ َ َﺘﻌﻠ � ُﻤﻪ اﻟ ِﺘّﻠْ ُ
ﻤﯿﺬ ﻗﺎﻣﻮس اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ّ :ا�راﺳ ُﺔ :اﻟﺘ� � ُ ﻓﺎرﺳ� �ﯿ ٌﺔ؛ ﻓﻔﻲ ِ وﻗي َﻞِ :
ﺑﻮ ِاﺳﻄ ِﺔ ِﻛﺘﺎب.
َ -در ِاﱒ:
اﱒ َﻣ ْﻌﺪُ و َد ٍة﴾ ]ﯾﻮﺳﻒ.[٢٠ : ﴍ ْو ُﻩ ِﺑﺜَ َﻤ ٍﻦ َ ْﲞ ٍﺲ د ََر ِ َﷲ ﺗﻌﺎﱃَ ﴿ :و َ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ُﴬ ُب ِﻣﻦ اﻟ ِﻔﻀ� ﺔ. ّ ِا� ْر َ ُﱒ :ﻗَ ْﻄﻌ ٌﺔ ﻧ َ ْﻘﺪﯾ � ٌﺔ َﻣ ْﻌ ِﺪﻧ �ﯿ ٌﺔ ،ﰷﻧ َﺖ ﻗَﺪﳝًﺎ ﺗ َ
ﻻن: -ﰲ ٔأ ْﺻ ِﻠﻬﺎ ﻗَ ْﻮ ِ
ﻗي َﻞ :ﯾﻮ�ﻧ �ﯿ ٌﺔُ ،ﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ،darchmeوﻫﻮ ﻧ َ ْﻘﺪُ ِﻓﻀ� ٍﺔ َوو ْز ٍن ٔأﯾﻀً ﺎ .و ِﻣنﻪ �أ ِ� َﺬ ﻟَ ْﻔﻆُ
ﳼ ،وﻫﻮ ﻧ َ ْﻘﺪُ ِﻓﻀ� ﺔ. اﻟﻔﺎر �"درم" ِ
-۱ﺳﻘط ﻓﻲ اﻷﺻل.
۱۰٥
ﻗﺎﻣﻮس اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ّ :ا� ْر َ ُﱒ :وﻫﻮ ُ ْﲻ ٌ� ﻗَﺪﳝ ٌﺔ َﻣ ْﻌﺮوﻓ ٌﺔ و�َ ِﺮ ُد ٔأﯾﻀً ﺎ ﻓﺎرﺳ� �ﯿ ٌﺔ ،وﰲ ِ وﻗي َﻞِ :
ِد ْرﻫﺎم ،وﻫﻮ �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ )درم( ،و�ﻟ َﻔﻬْﻠﻮﯾ � ِﺔ -اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﻟ َﻘﺪﳝ ِﺔ) :درم( و)درﰛ(
و)درﱒ(.
-دﯾﻨﺎر:
ﷲ ﺗﻌﺎﱃَ ﴿ :و ِﻣ ْﳯُ ْﻢ َﻣ ْﻦ ا ْن ﺗَأ� َﻣ ْن ُﻪ ِﺑ ِﺪﯾﻨَ ٍﺎر َﻻ ﯾُ َﺆ ِ ّد ِﻩ اﻟَ ْﯿ َﻚ﴾ ]آآل ﲻﺮان.[٧٥ : ﻗﺎ َل ُ
� �
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ُﴬ ُب ِﻣﻦ ا ��ﻫَﺐ. ُ ْﲻ ٌ� ﻧ َ ْﻘﺪﯾ � ٌﺔ َﻣ ْﻌﺮوﻓ ٌﺔ ،ﺗ َ
ﳼٔ ،أ ْﺻ ُ�ِ :د�� ر. ﻓﺎر � ﻗي َﻞ :ﻫﻮ ﻟَ ْﻔﻆٌ ِ
ﻻﺗيﲏِ ،ﻣﻦ ،denariumو َﻣ ْﻌﻨﺎﻩ ﻋ َْﴩ �ي ،وﻫﻮ ﻧ َ ْﻘ ٌﺪ روﻣﺎ �ﱐ ﻗَﺪ ٌﱘ � َ ْﺸ� ِﳣ ُﻞ �ﲆ وﻗي َﻞ� :
ﻋﴩ َة َدر ِ َ
اﱒ ﻋ ْﻨﺪَ اﻟ َﻌ َﺮ ِب .وﻗ ِﺪ اﻧْ َﺘ َﻘ َﻞ ﻫﺬا الﻠ � ْﻔﻆُ ِﻣﻦ ﯾﻨﺎر َ وﰷن ّ ِا� ُ ﺪاتَ ، ﻋﴩ َو َ� ٍ ْ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ واﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،و ِﻣﻦ َﻃﺮ ِﯾﻖ إ�ﺪى الﻠ�ﻐ َﺘﲔِ َد َ� َﻞ �اﻟﻼﺗﯿني� ِﺔ إﱃ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و ِﻣﳯﺎ إﱃ � ْ
ﻫﺬا الﻠ � ْﻔﻆُ إﱃ اﻟ َﻌﺮﺑ �ﯿﺔ.
۱۰٦
ﺣﺮﻑ ﺍﻟﺮﺍء
َ -ر ��ﻧ �ﯿ َ
ﻮن:
اﻟﺴ ْﺤ َﺖ﴾ ﻮن َو ْ �ا� ْﺣ َب ُﺎر َﻋ ْﻦ ﻗَ ْﻮ ِﻟﻬِ ُﻢ ْاﻻ ْ َﰒ َو �أ ْ ِﳇﻬِ ُﻢ � ﺎﱒ �اﻟﺮ �� ِﻧ �ﯿ َﷲ ﺗﻌﺎﱃ﴿ :ﻟَ ْﻮ َﻻ �َ ْﳯَ ُ ُ ﻗﺎ َل ُ
� ]اﳌﺎﺋﺪة.[٦٣ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻮن اﻟﻨ� َﺎسٔ ،أي: ا�ﳫﻤ ِﺔ؛ ﻓﻘي َﻞ :اﻟ ُﻔ َﻘﻬﺎ ُء واﻟ ُﻌﻠَﲈ ُء ،وﻗي َﻞ� :ا��ﻦ �ُ َﺮﺑ � َ ا ْﺧ ُت ِﻠ َﻒ ﰲ َﻣ ْﻌﲎ َ ِ
ﺑﻮن إﱃ �اﻟﺮ ِ ّب ،و ٔأ ْﺻﻠُﻬﺎ: وﱒ ُوﻻ ِة ا ٔ� ْﻣ ِﺮ ،وﻗي َﻞ :اﳌَنْﺴﻮ َ ﻘﻮﻣﻮن ﲠﺎْ ُ ، ﺤﻮن ٔأﻣﻮ َرﱒ وﯾ َ َ ﯾُ ْﺼ ِﻠ َ
ﻮن لﻠ ُﻤﺒﺎﻟَﻐﺔ. ﻮن ،وزﯾﺪَ ِت ا ٔ� ِﻟ ُﻒ واﻟﻨ� ُ اﻟﺮﺑ ّ �ﯿ َ
�ِ
اﻟﺮﺑ ّ ّﯿ َِﲔ وزﯾﺪَ ِت ا ٔ� ِﻟ ُﻒ ا�ﳫﻤ ِﺔ ﻻ ْﺧ ِتﻼ ِﻓﻬﻢ ﰲ َﻣ ْﻌﻨﺎﻫﺎ؛ ﻓﺎٕن ﰷﻧ َﺖ ِﻣﻦ � ِ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻞ َ ِ
ﴎ�ﻧ �ﯿ ٌﺔٔ ،أ ْ� ًﺬا ِﻣﻦ ،rabbanaﲟ َ ْﻌﲎ ﻮن لﻠ ُﻤﺒﺎﻟَﻐ ِﺔ ﻓﻬيﻲ َﻋﺮﺑ �ﯿ ٌﺔ ﻻ َﺷ �ﻚ ،وٕا �ﻻ ﻓﻘي َﻞْ ُ : واﻟﻨ� ُ
ٔأ ْﺳ�ﺘﺎ ٍذ ٔأو ُﻣ َﻌ ِ ّ ٍﲅ ٔأو ﺻﺎ ِﺣ ِﺐ َﻣﺬﻫ ٍَﺐ ،ﻛﲈ ﺗَأٔﰐ ﻛﺬ� ﺑﻠَ ْﻔﻆِ َر ِ ّ ٍ ّﰊ .rabbi
ﻋﲓ ،و rabbtﲟ َ ْﻌﲎ وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔ؛ ﻓﻬيﻲ ﰲ ِ� ْﱪﯾ � ِﺔ اﻟ َﻌﻬْ ِﺪ اﻟ َﻘﺪ ِﱘ rb :ﲟ َ ْﻌﲎ َﺳ� ِ ّﯿ ٍﺪ ٔأو َز ٍ
َﺳ� ّﯿِﺪي ٔأو ُﻣﻌ ِﻠ ّﻤﻲ ،وﰲ ِ� ْﱪﯾ � ِﺔ اﳌ ْﺸ�ﻨﺎة� :اﻟﺮ �� �ﱐ :اﻟ ُﻔ َﻘﻬﺎ ُء اﳌ ُ ْﻤﺘﺎزون.
َﻄﻮ َر ْت ﺑ ْﻌﺪَ ذ� ﰲ اﻟ ِﻌ ْﱪﯾ�ﺔ. وﻗي َﻞ :آٓراﻣي� ٌﺔ ﺗ �
ِ ِ -رﺑ ّ �ﯿ َ
ﻮن:
ﻮن َﻛ ِﺜﲑٌ ﴾ ]آآل ﲻﺮان.[١٤٦ : ﷲ ﺗﻌﺎﱃَ ﴿ :و َ �� ِ�ّ ْﻦ ِﻣ ْﻦ ﻧ ِ ٍَّﱯ ﻗَﺎﺗَ َﻞ َﻣ َﻌ ُﻪ ِرﺑ ّ �ﯿ َ ﻗﺎ َل ُ
َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎُ ُ :ﱒ اﳉُﻤﻮ ُع اﻟ َﻜثﲑةُٔ ،أو :ا ��ﻟﻮف.
-وا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ:
ﻋﴩ َة آآﻻف. اﻟﴪ�ﻧ �ﯿ ِﺔ .وﱔ ﺗَ ْﻌﲏ َ ﴎ�ﻧ �ﯿ ٌﺔَ ،ﻣآٔﺧﻮذ ٌة ِﻣﻦ) :رﺑﻮ�(ٔ ،آو )رﺑﻮ( � ْ ﻗي َﻞْ ُ :
وﻗي َﻞ :آٓراﻣي� ٌﺔ ،و ّ ِاﻟﺮﺑ � ُﺔ ﰲ ا�ٓراﻣي� ِﺔ َﻣ ْﻌﻨﺎﻫﺎ َﺟﲈ� ٌﺔ َﻛﺜﲑ ٌة ِﻣﻦ اﻟﻨ�ﺎس.
� -اﻟﺮ �س:
ﺎب �اﻟﺮ ِّس َوﺛَ ُﻤﻮ ُد﴾ ]ق.[١٢ : ﲱ ُ ﷲ ﺗﻌﺎﱃَ ﴿ :ﻛ �ﺬﺑ َ ْﺖ ﻗَ ْبﻠَﻬ ُْﻢ ﻗَ ْﻮ ُم ﻧ ُﻮحٍ َو �أ ْ َ ﻗﺎ َل ُ
۱۰۷
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ون ﰲ َﻣ ْﻌﻨﺎﻫﺎ؛ ﻓﻘي َﻞ :ﺑ ْ ٌِﱤ ﻟﺜَﻤﻮدَ ،وﻗي َﻞ :اﻟﺒ ْ ُِﱤ ُﻣﻄﻠَ ًﻘﺎ ﻋ ْﻨﺪَ اﻟ َﻌ َﺮ ِب ،وﻗي َﻞ: ا ْﺧتَﻠَ َﻒ اﳌ ُ َﻔ ِ ّﴪ َ
اﻟﺒ ْ ُِﱤ اﳌ َ ْﻄﻮﯾ � ُﺔ � ِﳊ�ﺎرة.
ﻘﻮن َ ِﳇﻤ َﺔ "رث" ﺣيﺚ ﰷﻧﻮا ﯾُﻄ ِﻠ َ ﻮن ا ٔ�واﺋِ ُﻞ ٔأﻧْ ُﻔ ُﺴﻬﻢ؛ ُ ﻗي َﻞ :ﻫﲑو�ﻠﯿﻔي� ٌﺔُ� ،ﺮا ُد ﲠﺎ ا ِﳌ ْﴫﯾ � َ
ا�ﳫﻤ ُﺔ اﳌَأٔﺧﻮذ ُة ِﻣﻦ "ر م ث" ا ِﳌ ْﴫﯾ � ِﺔ ،اﻟ�ﱵ ﺗَ ْﻌﲏ ﰲ ِﻟﺴﺎﳖِ ﻢ: �ﲆ ٔأﻧْ ُﻔ ِﺴﻬﻢ ،ﺗ� َ ِ
اﳌﲓ ِﻗﺮاء ٌة ﻮنَ .وﲡﺪُ ُر اﻻٕﺷﺎر ُة إﱃ ٔأ �ن اﻟ ِﻘﺮاء َة "ر م ث" ُﺑﻮﺟﻮ ِد ِ ﻮن ا ِﳌ ْﴫﯾ � َ ﴩ اﳊَﻘيﻘي� َ اﻟبَ َ ُ
ﻠﯿﻔﻲ� ،ا�ي َﳚ ُِﺐ ٔأن ﯾُ َﻘﺮ �أ "رث" .وﻻ ﯾَﻤﻨَ ُﻊ ِﻣﻦ ﺑﻌﺾ اﻟ ُﻌﻠَﲈ ِء �لﻠﺮ ْﻣ ِﺰ اﻟﻬِﲑو ْ� ّ ِ د ََر َج �ﻠﳱﺎ ُ
اﻟﺴﲔِ واﻟﺜ �ﺎء. �ﻜﻮن "رس" ﱔ "رث" ﺑ َﺘﻌﺎﻗُ ِﺐ ِ ّ ٔأن َ
ﺸﱰ ًﰷ
ﻗﺎﲰﺎ ُﻣ َ َ ﺑﲔ اﻟﺒ ْ ِِﱤ وا ٔ� ْﺻ ِﻞ ِ ً ﺴﺎن :ا ٔ� ْﺻ َﻞ� .ﲆ ٔأ �ن ْ َ وﻗي َﻞِ :ﻗ ْبﻄ �ﯿ ٌﺔ ،وﺗَ ْﻌﲏ ﰲ ﻫﺬا ال ِﻠ ّ ِ
وﻫﻮ اﻟ ُﻌ ْﻤﻖ.
� -اﻟﺮﻗ ُﲓ:
ﺎب ْاﻟ َﻜﻬ ِْﻒ َو �اﻟﺮِﻗ ِﲓ َﰷﻧُﻮا ِﻣ ْﻦ آ ٓ َ� ِﺗﻨَﺎ َ َﲺ ًﺒﺎ﴾ ]اﻟﻜﻬﻒ: ﲱ َ ﷲ ﺗﻌﺎﱃ� ﴿ :أ ْم َﺣ ِﺴ ْب َﺖ �أ �ن �أ ْ َ ﻗﺎ َل ُ
.[٩
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺘﺎب َﻣ ْﺮﻗﻮ ٌم" ٔأيَ :ﻣ ْﻜتﻮب. تﺎب .وﻫﻮ ﻓَﻌﯿ ٌﻞ ﲟ َ ْﻌﲎ َﻣ ْﻔﻌﻮلٍ .و ِﻣنﻪِ " :ﻛ ٌ �اﻟﺮﻗ ُﲓ :اﻟ ِﻜ ُ
ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻗي َﻞ :روﻣي� ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ :الﻠ � ْﻮ ُح ،وﻗي َﻞ :ا�� واة.
تﻮب ،ﳾ ٌء ﻄﺎبَ ،ﻣ ْﻜ ٌ "اﻟﺮﻗ ُﲓ" ﯾ َ ْﻌﲏِ ) :ﺧ ٌ ﻗﺎﻣﻮس اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� : ﻓﺎرﺳ� �ﯿ ٌﺔ ،ﰲ ِ وﻗي َﻞِ :
ﺪون(. ُﻣ �
ا�ﳫﻤ ِﺔ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،pracos :اﻟ�ﱵ ﺗَ ْﻌﲏِ :ﺧ ْﺮﻗﺔ. وﻗي َﻞ :ﯾﻮ�ﻧ �ﯿ ٌﺔَ ،ﻣأٔﺧﻮذ ٌة ِﻣﻦ َ ِ
َ -رﻫ ًْﻮا:
ﻮن﴾ ]ا��ﺎن.[٢٤ : ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْ� ُﺮ ِك اﻟْ َﺒ ْﺤ َﺮ َرﻫ ًْﻮا اﳖ� ُ ْﻢ ُﺟ ْن ٌﺪ ُﻣﻐ َْﺮﻗُ َ ﻗﺎ َل ُ
� ُ � َِ ِ �
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠﻐﺔ اﻟﱵ ﻧُﻘﻠ ْﺖ ﻣﳯﺎ:
ﴬ َب اﻟ َﺒ ْﺤ َﺮ َرﻫ ًْﻮا ٔأي :ﺳﺎ ِﻛﻨًﺎٔ ،أي :ا ْ� ُﺮ ْﻛﻪ ﻛﲈ ﻫﻮ ،وﻗي َﻞ)َ :ﻃﺮﯾ ًﻘﺎ( ،وذ� ٔأﻧ �ﻪ ٔأرا َد ٔأن ﯾ َ ِ
ﷲ ٔأن ﯾ َ ْ ُﱰ َﻛﻪ ﻛﲈ ﻫﻮ ﺳﺎ ِﻛﻨًﺎ ُﻣنْﻔ ِﻠ ًﻘﺎ. ﻋﻮن و ُﺟنﻮ ِدﻩ ،ﻓأٔ َﻣ َﺮﻩ ُ ﺑﲔ ِﻓ ْﺮ َ ﻔﺼ َﻞ ﺑيْنَﻪ و ْ َ ﻟ َﯿﻌﻮ َد ﻓ َي ِ
۱۰۸
ﴎ�ﻧ �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ وا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ)َ :ﺳﻬ ًْﻼ َد ِﻣث ًﺎ( ،وﻗي َﻞْ ُ :
اﻟﴪ�ﻧ �ﯿ ُﺔ ِ�ﻫﲈ آٓراﻣي�ﺔ. )ﺳﺎ ِﻛﻨًﺎ( .واﻟﻨ� َﺒﻄ �ﯿ ُﺔ و � ْ
� -اﻟﺮو ُم:
ﻮن﴾ ﷲ ﺗﻌﺎﱃِ ُ�﴿ :ﻠ َﺒ ِﺖ �اﻟﺮو ُم * ِﰲ �أد َْﱏ ْ �ا� ْر ِض َو ُ ْﱒ ِﻣ ْﻦ ﺑ َ ْﻌ ِﺪ �َﻠَﳢِ ِ ْﻢ َﺳ� َﯿ ْﻐ ِﻠ ُﺒ َ ﻗﺎ َل ُ
]اﻟﺮوم.[٣ ،٢ : �
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﱪ�َ ِﺮ و �اﻟﺰﻧﻮجِ، نﺎس ِﻣﻦ اﻟ َﻌ َﺮ ِب واﻟ ُﻔ ْﺮ ِس و َ ْ ﺮوفِ ،ﻣث ُﻞ ﺳﺎ�ِ ِﺮ ا ٔ� ْﺟ ِ �اﻟﺮو ُم�ِ :ن ْ ٌﺲ َﻣ ْﻌ ٌ
وا ِ�ﺪُ ﱒ ّ
روﱊ.
روﱊِّ ُ ،ﲰ َﻲ ﺑﻪ ُﻣ َﺆ ِّﺳ ُﺴﻬﺎ ﰟ � ٔأ �ﻣﺎ ٔأ ْﺻﻠُﻬﺎ ،ﻓﻘي َﻞ :ﻻﺗﯿني� ٌﺔٔ ،أ ْﺻﻠُﻬﺎ َ ِﳇﻤ ُﺔ ،romaوﱔ ا ٌ
وﺻﺎر ْت ﻗُ ْﺴ َﻄ ْﻨﻄﯿني� ُﺔ ﻄﻮري و ٔأ �و ُل ُﻣﻠﻮ ِﻛﻬﺎ ،وﳌ�ﺎ اﻧْ َﻘ َﺴ َﻤ ِﺖ ا ٕﻻ ْﻣﱪاﻃﻮرﯾ � ُﺔ �اﻟﺮوﻣﺎﻧ �ﯿ ُﺔ َ ا ٔ� ْﺳ �
�ﻟﴪ�ﻧ �ﯿ ِﺔ) :روﻣﺎ( اﻟﴩﻗي� ِﺔٔ ،أي :روﻣي� ُﺔ اﳉَﺪﯾﺪةُ .وﱔ � ْ �ﺎﲳ َﺔ ا ٕﻻ ْﻣﱪاﻃﻮرﯾ � ِﺔ �اﻟﺮوﻣﺎﻧ �ﯿ ِﺔ � ْ ِ
اﻟﴩﻗي� ِﺔ ،وﯾ َ ْﺒﺪو ٔأﳖ� ﻢ ﰟ �ﲆ ٔأﻫ ِْﻞ ا ٕﻻ ْﻣﱪاﻃﻮرﯾ � ِﺔ � ْ ﺮب ﻫﺬا � َ )روﱊ(ٔ ،أ ْﻃﻠَ َﻖ اﻟ َﻌ ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ لﻠ ِن ّ ْﺴ�ﺒ ِﺔَ ،ﲿ َﺬﻓﻮﻫﺎ ﻋ ْﻨﺪَ ﻣﺎ ٔأرادوا اﳉﯿ َﻞ ،وﻗﺎﻟﻮا: "روﱊ" � ْ اﻟﯿﺎء ﰲ َ ِﳇﻤ ِﺔ ٍّ ا ْﻋ َﺘ َﱪوا َ
ﺴﺎن ٔأ� ََﺬﲥْ ﺎ اﻟﴪ�ﻧ �ﯿ َﺔ ،و ِﻣﻦ ﻫﺬا ال ِﻠ ّ ِ �ﲑ ٔأﳖ� ﺎ َد َ�ﻠَ ِﺖ � ْ �اﻟﺮوم .وﻗي َﻞ :ﯾﻮ�ﻧ �ﯿ ُﺔ ا ٔ� ْﺻ ِﻞَ ْ ،
اﻟ َﻌﺮﺑ �ﯿﺔ.
۱۰۹
ﺣﺮﻑ ﺍﻟﺰﺍﻱ
َ -ز َﻛ ِﺮ ��:
ﷲ ﺗﻌﺎﱃِ ﴿ :ذ ْﻛ ُﺮ َر ْ َﲪ ِﺖ َرﺑ ّ َِﻚ َﻋ ْﺒﺪَ ُﻩ َز َﻛ ِﺮ ��﴾ ]ﻣﺮﱘ.[٢ : ﰟ ﰲ ﻗَ ْﻮ ِل ِ َو َر َد ﻫﺬا � ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﴫ َ)ز َﻛ ِﺮ ��( ،و َ� ْﺬ ُف ا ٔ� ِﻟ ِﻒ ﻐﺎت :اﳌ َ �ﺪ َ)ز َﻛ ِﺮ ��ء( ،واﻟ َﻘ ْ ُ ﻼث ﻟُ ٍ ﰟ �َ َ ٍﲅ ،وﻓيﻪ ﺛَ ُ ا ُ
ﴏﻓْﺖ. ﴫ ْف ،وٕان َ� َﺬﻓْ َﺖ ا ٔ� ِﻟ َﻒ َ َ ﴫ َت ﱂ ﺗَ ِ َ)ز َﻛ ِﺮ �ي( ،ﻓﺎٕن َﻣﺪَ د َْت ٔأو ﻗَ َ ْ
ﷲ ﯾُﺬ َﻛﺮ. والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔَ ،ﻣ ْﻌﻨﺎﻩُ :
� -اﻟﺰ ْﻣﻬَﺮ�ﺮ:
ﷲ ﺗﻌﺎﱃُ ﴿ :ﻣت� ِﻜ ِئ َﲔ ِﻓﳱَﺎ �َ َﲆ ْ �ا� َراﺋِ ِﻚ َﻻ �َ َﺮ ْو َن ِﻓﳱَﺎ َ ْﴰ ًﺴﺎ َو َﻻ َز ْﻣﻬَ ِﺮ ً�ﺮا﴾ ]اﻻٕ�ﺴﺎن، ﻗﺎ َل ُ
.[١٣
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﻀﯿﺎ ُء ،واﻟ َﻘ َﻤ ُﺮ ﰲ ﻟُﻐ ِﺔ َﻃ ِ ّ�.
اﻟﱪ ِد ،و ِّﻌﺎن؛ ِﻣﳯﺎِ :ﺷ �ﺪ ُة َ ْ �اﻟﺰ ْﻣﻬَﺮ ُ�ﺮ ﯾُﻄﻠَ ُﻖ �ﲆ ِ� �ﺪ ِة َﻣ ٍ
اﻟﺸﺪﯾﺪُ ُاﻟﱪود ِةُ ،ﻣﺮﻛ�ﺒ ٌﺔ ﲀن � ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ؛ َﻣ ْﻌﻨﺎﻫﺎ ِﺷ �ﺪ ُة َ ْ
اﻟﱪ ِدٔ ،أو اﳌ َ ُ و َِ
ﻣﻮﺟﺐ. ِﻣﻦ "زم" ٔأيْ َ� :ﺮد ،و" َﻫﺮ�ﺮ" ٔأيِ :
� -اﻟﺰ ْ َﳒ ِﺒﯿﻞ:
ا�ﺎ َز ْ َﳒ ِﺒ ًﯿﻼ﴾ ]اﻻٕ�ﺴﺎن.[١٧ : ﷲ ﺗﻌﺎﱃَ ﴿ :و� ُْﺴ َﻘ ْﻮ َن ِﻓﳱَﺎ َ �� ًﺳﺎ َﰷ َن ِﻣ َﺰ ُ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺒﺎت اﳌ َ ْﻌﺮوف. �اﻟﺰ ْ َﳒ ِﺒﯿ ُﻞ :اﻟﻨ� ُ
وﰲ ٔأ ْﺻ ِﻠﻬﺎ :ﻗي َﻞ :ﱔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔٔ ،أ ْﺻﻠُﻬﺎ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :ﺷ� ْﻨﻜبﯿﻞ .وﻗي َﻞْ :ﺑﻞ ﱔ
ﺮون،ﺮوق اﻟ�ﱵ ﰷﻟ ُﻘ ِ َﺳن ْ ِﺴ ْﻜﺮﯾتي� ٌﺔ )ﻟُﻐ ُﺔ اﻟﻬِ ْﻨ ِﺪ اﻟ َﻘﺪﳝ ُﺔ( ،و ٔأ ْﺻﻠُﻬﺎ ﻓﳱﺎ" :ﴍنﮕﻮ�ﺮ"ٔ ،أي :اﻟ ُﻌ ُ
ﺻﻮ� إﱃ ﺑِﻼ ِد اﻟﻬِ ْﻨ ِﺪ، ﺒﺎت �َ ِﺮﺟ ُﻊ ٔأ ُ ﻟﯿﻞ ٔأ �ن ذ� اﻟﻨ� َ ٔأو ِﻣﻦ ﻟَ ْﻔﻆِ "زﳒﺎﺑﲑا" اﻟﻬِ ْﻨﺪﯾ�ﺔ ،ﺑﺪَ ِ
ﻐﺎت َﻛﺜﲑ ٍة؛ ﻓﻬيﻲ ﰲ اﻟﯿﻮ�ﻧ �ﯿﺔ: ا�ﳫﻤ َﺔ ﻗﺪ َد َ�ﻠَ ْﺖ ِﻣﻦ اﻟﻬِ ْﻨﺪﯾ � ِﺔ إﱃ ﻟُ ٍ ا �ٕﻻ ٔأ �ن ﺗ� َ ِ
وﻗﺪ َد َ�ﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ ِ
اﻟﻔﺎرﺳ� �ﯿﺔ. "زﳒﺒﺎر�ﺲ" وﰲ �اﻟﻼﺗﯿني�ﺔ" :زﳒﺒﺎر"ْ ،
۱۱۰
ﺣﺮﻑ ﺍﻟﺴﲔ
ِّ ِ -ﲭﯿﻞ:
ﯿﻞﻗﺎ َل ﺗﻌﺎﱃ﴿ :ﻓَﻠَ �ﻤﺎ َ�ﺎ َء �أ ْﻣ ُﺮ�َ َﺟ َﻌﻠْﻨَﺎ �َﺎ ِ�ﳱَ َﺎ َﺳﺎ ِﻓﻠَﻬَﺎ َو �أ ْﻣ َﻄ ْﺮ�َ �َﻠَ ْﳱَﺎ ِﺣ َ� َﺎر ًة ِﻣ ْﻦ ِ ِّﲭ ٍ
َﻣنْﻀُ ﻮ ٍد﴾ ]ﻫﻮد.[٨٢ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴ ِ ّﺠﯿ ُﻞِ :ﺣ�ﺎر ٌة ِﻣﻦ ﻃﲔ. ِّ
ﻃﲔ، والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ؛ َﻣأٔﺧﻮ ٌذ ِﻣﻦ "ﺳ�ﻨﮓ" ٔأيَ :ﺣ َﺠ ٍﺮ ،و"ﮔﻞ" ٔأيٍ :
ﰷﻟﻄﲔِ اﻟﯿﺎ�ِﺲ. وﺗَ ْﻌﲏ ُﻣ ْﺠ ِﳣﻌ ًﺔِ :ﺣ�ﺎر ٌة ِّ
ِّ ِ -ﲭ ٌﲔ:
ﺎب اﻟ ُﻔ �� ِﺎر ﻟَ ِﻔﻲ ِ ِّﲭ ٍﲔ * َو َﻣﺎ �أد َْراكَ َﻣﺎ َو َرد َْت ﻫﺬﻩ اﳌ ُ َﻔﺮد ُة ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ �� َ ﴿ :ا �ن ِﻛ َﺘ َ
�
ﻔﲔ.[٨ ،٧ : ِ ِّﲭ ٌﲔ﴾ ]اﳌ ُ َﻄ ِّﻔ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﺎﺑِﻌ ُﺔ ،وﻗي َﻞ :ﺑ ْ ٌِﱤ ﰲ َ َ� � َﲌ ،وﻗي َﻞ :ﻫﻮ ِﻓ ِ ّﻌﯿ ٌﻞ ون ﻓﳱﺎ؛ ﻓﻘي َﻞ :ا ٔ� ْر ُض � ا ْﺧتَﻠَ َﻒ اﳌ ُ َﻔ ِ ّﴪ َ
اﻟﺴ ْﺠﻦ.ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ �
ﰟاﻟﺸﺪﯾ ِﺪ ،وا ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﺗَأٔﰐ ﻓﳱﺎ ﲟ َ ْﻌﲎ ا�� ِ ِاﰂ واﻟﺜ �ﺎﺑ ِِﺖ و � ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ الﻠ�ﻐ ِﺔ ِ و َِ
ﲀن ﰲ َ َ� �ﲌ. َﻣ ٍ
اﻟﺴ ِ� ّﻞ: ِّ -
اﻟﺴ ِ� ِ ّﻞ ِل ْﻠ ُﻜ ُت ِﺐ﴾ ا�ٓﯾﺔ ]ا ٔ�ﻧبيﺎء.[١٠٤ : اﻟﺴ َﻤ َﺎء َﻛ َﻄ ّ ِﻲ ِ ّﷲ ﺗﻌﺎﱃ﴿ :ﯾ َ ْﻮ َم ﻧ َْﻄ ِﻮي � ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺼﺤﯿﻔ ُﺔ اﻟ�ﱵ تﺎب ،وﻗي َﻞ :اﻟ َﻌﻬْﺪُ ،وﻗي َﻞ� : اﻟﺴ ِ� �ﻞ :اﻟ ِﻜ ُ ﻌﺎن؛ ﻣﳯﺎّ ِ : ﯾُﻄﻠَ ُﻖ �ﲆ ِ� �ﺪ ِة َﻣ ٍ
اﻟﺴ ِ� �ﻞ� :اﻟﺮ ُ�ﻞ. � ،وﻗي َﻞّ ِ : تﺎب ،وﻗي َﻞَ :ﻣ ِ ٌ ﻓﳱﺎ اﻟ ِﻜ ُ
اﻟﺴ ِ� �ﻞ ا�ﳫﻤ ِﺔ :ﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ� :اﻟﺮ ُ�ﻞ .وﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎّ ِ : وﰲ ٔأ ْﺻ ِﻞ َ ِ
نﺪات وا ٔ� ْﺣﲀم. �ا�ي �َﻜ ُت ُﺐ اﻟﻘﺎﴈ ﻓيﻪ ُﺻ َﻮ َر ا�� �ﺎوى واﳌ ُ ْﺴت َ ِ
۱۱۱
ﲄ� ُ ،ﰒ اﻧْ َﺘ َﻘ َﻞ إﱃ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ َ
ﻓﺼﺎر وﻗي َﻞ :ﻻﺗﯿني� ٌﺔٔ ،أ ْﺻﻠُﻬﺎ ،sigillum :ﲟ َ ْﻌﲎ اﳌ َ ْﺮﺳﻮ ِم اﳌَﻠَ ِ ّ
اﻟﴪ�ﻧ �ﯿ ِﺔ" :ﺳ�ﯿﳫﯿﻮن" ﲟ َ ْﻌﲎ َاﻟﻮﺛﯿﻘ ِﺔ ،و ِﻣﳯﺎ إﱃ اﻟ َﻌﺮﺑ �ﯿﺔ. ِﺳ ِﳫ�ﻦ� ُ ،ﰒ اﻧْ َﺘ َﻘ َﻞ إﱃ � ْ
ﴎاج: َِ -
ﴎا ً�ﺎ َوﻗَ َﻤ ًﺮا ُﻣ ِن ًﲑا﴾ اﻟﺴ َﻤﺎ ِء �ُ ُﺮو ً�ﺎ َو َﺟ َﻌ َﻞ ِﻓﳱَﺎ ِ َ ﷲ ﺗﻌﺎﱃ﴿ :ﺗَ َﺒ َﺎركَ � ِا�ي َﺟ َﻌ َﻞ ِﰲ � ﻗﺎ َل ُ
]اﻟ ُﻔ ْﺮﻗﺎن.[٦١ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ا ِﳌ ْﺼﺒﺎح.
ﻓﺎرﺳ� �ﯿ ٌﺔ ،و ٔأ ْﺻﻠُﻬﺎِ " :ﭼﺮاغ" �ﻟﻐ ْ َِﲔ ،وﳌ�ﺎ ﺗ �َﻌﺮﺑ َ ْﺖ َﲢ �ﻮﻟَ ِﺖ اﳉ ُﲓ اﻟ َﻘﺮﯾﺒ ُﺔ وﰲ ٔأ ْﺻ ِﻠﻬﺎ :ﻗي َﻞِ :
ﻓﺼﺎر ْت ِﴎا ً�ﺎ ،و َﻣ ْﻌﻨﺎﻫﺎ :ا ِﳌ ْﺼﺒﺎح. ﺳﲔَ ، اﻟﺸﲔِ إﱃ ٍ ِﻣﻦ ِ ّ
بﺎﴍ ًة ِﻣﻦ ا�ٓراﻣي� ِﺔ؛ ﻧ ََﻈ ًﺮا وﻗي َﻞ :ﺑﻞ ﱔ آٓراﻣي� ٌﺔ ﰲ ا ٔ� ْﺻ ِﻞٔ ،آ ْﺻﻠُﻬﺎ :ﴎا َ�ﺎ ،و ُﻋ ّ ِﺮﺑ َ ْﺖ ُﻣ َ
ﻟ ُﻘ ْﺮﲠِ ﺎ ﰲ الﻠ � ْﻔﻆ.
ُ -ﴎا ِدق:
ﴎا ِدﻗُﻬَﺎ﴾ ]اﻟﻜﻬﻒ.[٢٩ : ﷲ ﺗﻌﺎﱃ﴿ :ا�� �أ ْﻋ َﺘ ْﺪ�َ ِل �ﻠﻈﺎ ِﻟ ِﻤ َﲔ �َ ًرا �أ َ� َﺎط ﲠِ ِ ْﻢ ُ َ ﻗﺎ َل ُ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻬﯿﺐاﻟﺴ ُﻮر واﳊﺎﺋِﻂُ �ا�ي ُﳛﯿﻂُ �ﻟ ِﺒﻨﺎ ِءٔ ،أو اﻟ ُﻐ ُﺒﺎر وا�� � َُﺎن والﻠ � ُ ﻌﺎن ،ﱔ� : ﻟﻬﺎ ِ� �ﺪ ُة َﻣ ٍ
اﳌ ُ َﺘﺼﺎ ِ�ﺪُ ٔ ،أو اﻟ َﺒ ْﺤ ُﺮ اﳌُﺤﯿﻂُ ��� ﻧْﯿﺎ.
ا�ﳫﻤ ِﺔ اﻟ�ﱵ ُﻋ ّ ِﺮﺑ َ ْﺖ ِﻣﳯﺎ؛ ﻓﻘي َﻞ: ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،ﻟﻜﳯ� ﻢ ا ْﺧتَﻠَﻔﻮا ﰲ ٔأ ْﺻ ِﻞ َ ِ و َِ
ِﻣﻦ "ﴎادار" ﲟ َ ْﻌﲎ ّ ِا�ﻫْﻠﲒ ،وﻗي َﻞْ :ﺑﻞ ِﻣﻦ "ﴎا�ﺮدﻩ" ﲟ َ ْﻌﲎ ِﺳ ْ ِﱰ ا�� ار ،وﻗي َﻞِ :ﻣﻦ
اﻟﴪا ِد ُق: اﻟﻔﺎرﺳ� �ﯿ ِﺔ� : ﻗﺎﻣﻮس ِ ﴫ واﻟ ِﺒﻨﺎ ِء اﻟﻌﺎﱄ .وﰲ ِ "ﴎا وﴎاي" ﲟ َ ْﻌﲎ اﻟ َﺒيْ ِﺖ واﻟ َﻘ ْ ِ
�ﺎن ٔأو اﻟ ُﻐ ُﺒﺎر ﲱ ِﻦ اﳌ َ ِﲋ ِل ،وا�� ُ ﻓﻮق َ ْ اﳋَﳰ ُﺔ اﻟ َﻜبﲑةُ ،واﻟ ِ ّﺴ�ﺘﺎر ُة اﻟ َﻜبﲑ ُة اﻟ�ﱵ َ ْﳚ َﻌﻠﻮﳖَ ﺎ َ
اﻟﴚء. ﺜﻮر َﺣ ْﻮ َل ٔأ ْﻃﺮ ِاف � �ا�ي ﯾ َ ُ
ﴎ�ل: ِْ -
ا� َﺟ َﻌ َﻞ ﻟَ ُ ْﲂ ِﻣ �ﻤﺎ َ�ﻠَ َﻖ ِﻇ َﻼ ًﻻ َو َﺟ َﻌ َﻞ ﻟَ ُ ْﲂ ِﻣ َﻦ اﻟْ ِﺠ َﺒ ِﺎل �أ ْﻛﻨَﺎ�ً َو َﺟ َﻌ َﻞ ﷲ ﺗﻌﺎﱃَ ﴿ :و � ُ ﻗﺎ َل ُ
ﻮن﴾ يﲂ ﺑَأ� َﺳ ُ ْﲂ َﻛ َﺬ ِ َ� ﯾُ ِ �ﱲ ِﻧ ْﻌ َﻤ َﺘ ُﻪ �َﻠَ ْﯿ ُ ْﲂ ﻟَ َﻌﻠ � ُ ْﲂ � ُ ْﺴ ِﻠ ُﻤ َ
ﴎاﺑِﯿ َﻞ ﺗَ ِﻘ ُ ْيﲂ اﻟْ َﺤ �ﺮ َو َ َ ﴎاﺑِﯿ َﻞ ﺗَ ِﻘ ُ ُ ﻟَ ُ ْﲂ َ َ
]اﻟﻨ� ْ� ُﻞ.[٨١ :
۱۱۲
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﴎ�ل. ﰻ ﻣﺎ ﻟُ ِب َﺲ ﻓﻬﻮ ِ ْ ﻤﯿﺺ ،وﻗي َﻞِ ّ :ا� ْر ُع ،وﻗي َﻞ� : ﻗي َﻞ :ﱔ اﻟ َﻘ ُ
وﱔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،ﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ "ﴎ" ﲟ َ ْﻌﲎ ﻓﻮق ،و"�ل" ٔأي :اﻟﻘﺎﻣ ِﺔ ،وﱔ
ﻤﯿﺺ و ّ ِاﻟﺮداء. ﲟ َ ْﻌﲎ اﻟ َﻘ ِ
ﴎ ��:
َِ -
َو َرد َْت ﻫﺬﻩ اﳌ ُ َﻔﺮد ُة ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ﻓَنَﺎدَاﻫَﺎ ِﻣ ْﻦ َ ْﲢﳤِ َﺎ �أ �ﻻ َ ْﲢ َﺰ ِﱐ ﻗَ ْﺪ َﺟ َﻌ َﻞ َرﺑ � ِﻚ َ ْﲢ َﺘ ِﻚ
ﴎ ��﴾ ]ﻣﺮﱘ.[٢٤ : َِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
وﴎ�ن. ﴎﯾ َ ٌﺔ ُ ْ ﻐﲑْ َ ،ﲨ ُﻌﻪٔ :أ ْ ِ اﻟﺼ ُ اﻟﴪ �ي :ا�ﳯ� ْ ُﺮ ��
اﻟﴪ �ي ﲟ َ ْﻌﲎ ا�ﳯ� ْ ِﺮ ﰲ اﻟﻨ� َﺒﻄ �ﯿﺔ ،وﻗي َﻞ :ﯾﻮ�ﻧ �ﯿﺔ. ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔ ،و � ِ
ﴎ�ﻧ �ﯿﺔ. وﻗي َﻞْ ُ :
َ -ﺳ َﻔﺮة:
ﷲ ﺗﻌﺎﱃِ ﴿ :ﺑأ�ﯾْ ِﺪي َﺳ َﻔ َﺮ ٍة﴾ ]�بﺲ.[١٥ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴ َﻔﺮةُ :اﻟ َﻜتَﺒ ُﺔ ،وا ِ�ﺪُ ﱒ ﺳﺎ ِﻓ ٌﺮ ،وﻗي َﻞ ﺼﻮن ا ٔ�ﻋْﲈ َل ،و � اﻟﺴ َﻔﺮةَُ :ﻛ َﺘﺒ ُﺔ اﳌَﻼ�ِﻜ ِﺔ �ا��ﻦ ُ ْﳛ َ �
ﲵﻪ .اﻟﴚ َء وﯾُ َﻮ ِ ّ ُﺒﲔ � تﺎب ِﺳ ْﻔ ٌﺮ؛ ٔ� �ن َﻣ ْﻌﻨﺎﻩ ٔأﻧ �ﻪ ﯾُ ِ ّ ُ ﻟ�ﲀ ِﺗ ِﺐ ﺳﺎ ِﻓ ٌﺮ ،ولﻠ ِﻜ ِ
وﰲ ٔآ ْﺻ ِﻠﻬﺎ :ﻗي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔٔ ،آ ْﺻﻠُﻬﺎ :ﺳﺎﻓﺮا ،و َﻣ ْﻌﻨﺎﻫﺎ اﻟ َﻜتَﺒﺔ .وﻗي َﻞ :آٓراﻣي� ٌﺔٔ ،آ ْﺻﻠُﻬﺎ :ﺳﺎﻓﺮ،
ﲟ َ ْﻌﲎ ﰷ ِﺗﺐ.
ﺘﻮر ُﻣﺤ �ﻤﺪ اﻟ �ﺴ� ّﯿِﺪ ٔأﳖ� ﺎ ﻟَ ْﻔﻈ ٌﺔ ﴎ�ﻧ �ﯿ ٌﺔ ،وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ .و ِﻟﻬﺬا �ُﺮ ِ ّﺟ ُﺢ ا�� ْﻛ ُ وﻗي َﻞْ :ﺑﻞ ُ ْ
اﻟﺴﺎﻣي� ِﺔ ،و ْاﺷ َ َﱰ َﻛ ْﺖ ﰲ ﻟَ ْﻔ ِﻈﻬﺎ و َﻣ ْﻌﻨﺎﻫﺎ. ﻐﺎت � ﺗَﻮ َار َد ﻓﳱﺎ َﻛﺜﲑٌ ِﻣﻦ الﻠ � ِ
َ -ﺳ َﻘﺮ:
ﻮن ِﰲ اﻟﻨ� ِﺎر �َ َﲆ ُو ُﺟﻮ ِﻫﻬ ِْﻢ ُذوﻗُﻮا َﻣ �ﺲ َﺳ َﻘ َﺮ﴾ ]اﻟﻘﻤﺮ: ﷲ ﺗﻌﺎﱃ﴿ :ﯾ َ ْﻮ َم � ُْﺴ َﺤ ُﺒ َ ﻗﺎ َل ُ
.[٤٨
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰟ �َ َ ٍﲅ ِﻣﻦ ٔأ ْﺳﲈ ِء َ َ� � َﲌ. َﺳ َﻘ ُﺮ :ا ُ
۱۱۳
واح، ُﺬﯾﺐ ا ٔ� ْﺟﺴﺎ َم وا ٔ� ْر َ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞَ :ﻋﺮﺑ �ﯿ ٌﺔِّ ُ ،ﲰ َﯿ ِﺖ اﻟﻨ� ُﺎر ﺑﺬ�؛ ٔ�ﳖ� ﺎ ﺗ ُ
ﺎﻗﻮر ٔأﯾﻀً ﺎ�َ :ﺪﯾﺪ ٌة ُ ْﲢﻤﻰ و�ُ ْﻜﻮى ﲠﺎ اﻟﺴ ُاﻟﺸ ْﻤ ُﺲٔ ،أئ :أذاﺑ َ ْﺘﻪ .و � ِﻣﻦ ﻗَ ْﻮ ِﻟﻬﻢَ :ﺳ َﻘ َﺮﺗْﻪ �
ﷲ ﺗﻌﺎﱃَ ﴿ :ﻻ ﺗُ ْﺒ ِﻘﻲ َو َﻻ ﺗ ََﺬ ُر﴾. اﻟﴫ ِف؛ ٔ�ﻧ �ﻪ �َ َ ٌﲅ ُﻣ َﺆﻧ ٌ�ﺚ؛ ﻗﺎ َل ُ ا ِﳊ ُﲈر ،وٕاﻧ �ﲈ ا ْﻣتَﻨَ َﻊ ِﻣﻦ � ْ
وﻗي َﻞ :آٓراﻣي� ُﺔ ا ٔ� ْﺻ ِﻞَ ،ﻣ ْﻌﻨﺎﻫﺎ ﰲ ﺗ� الﻠ�ﻐ ِﺔ :اﻻ ْٕﺣﺮ ُاق �ﻟﻨ�ﺎر.
َ -ﺳ َﻜ ًﺮا:
ون ِﻣنْ ُﻪ َﺳ َﻜ ًﺮا َو ِر ْزﻗًﺎ َﺣ َﺴ�ﻨًﺎ ا �ن ﷲ ﺗﻌﺎﱃَ ﴿ :و ِﻣ ْﻦ ﺛَ َﻤ َﺮ ِات اﻟﻨ� ِﺨﯿ ِﻞ َو ْ �ا� ْﻋﻨَ ِﺎب ﺗَﺘ� ِ� ُﺬ َ ﻗﺎ َل ُ
�
ﻮن﴾ ]اﻟﻨ�ﻞ.[٦٧ : ِﰲ َذ ِ َ� َ�ٓﯾ َ ًﺔ ِﻟ َﻘ ْﻮ ٍم ﯾ َ ْﻌ ِﻘﻠُ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴ َﻜ ُﺮ :اﳋَ ْﻤﺮ. �
وﻗ ِﺪ ا ْﺧ ُت ِﻠ َﻒ ﻓﳱﺎ؛ ﻓﻘي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ �ﳊَبَﺸ� �ﯿ ِﺔ :اﳋَ ّﻞ.
وﰻ ُﻣﺴ ِﻜﺮ. وﻗي َﻞ :آٓراﻣي� ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :اﳋَ ْﻤ ُﺮ ُ �
ﻐﺎت �ﻠﳱﺎ ﺑﻨ ْﻔ ِﺲ اﻟﺴﺎﻣي� ِﺔ ،ﺗَﻮ َارد َِت الﻠ � ُ ﻐﺎت � ﺑﲔ الﻠ � ِ ﻔﺎظ اﳌ ُ َ َ
ﺸﱰﻛ ِﺔ ْ َ وا ٔ� ْر َﺟ ُﺢ ٔأﳖ� ﺎ ِﻣﻦ ا ٔ�ﻟْ ِ
و�ﲑﻫﺎ ،ﻻ ﯾُ ْﺪرى ٔأﳞ� ﻢ ٔأ ْﺳ� َﺒﻖ. الﻠ � ْﻔﻆِ واﳌ َ ْﻌﲎ؛ ﻓﻬيﻲ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ واﳊَبَﺸ� �ﯿ ِﺔ وا�ٓراﻣي� ِﺔ ْ ِ
َ -ﺳﻠْ َﺴبيﻞ:
ﷲ ﺗﻌﺎﱃَ ﴿ :ﻋ ْﯿﻨًﺎ ِﻓﳱَﺎ � ُ َﺴ �ﻤﻰ َﺳﻠْ َﺴب ًِيﻼ﴾ ]اﻻٕ�ﺴﺎن.[١٨ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼﺳ ُﺔ واﳉ ََﺮ�ن. ﰟ ﻟ َﻌ ْ ٍﲔ ﰲ اﳉَﻨ� ِﺔ؛ ﻗي َﻞَ :ﻣ ْﻌﻨﺎﻫﺎ� : ا �ﻟﺴﻠْ َﺴبي ُﻞ :ا ٌ
ﻗﺎﻣﻮس اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :ﺳﻠْ َﺴبي ُﻞ :اﳌﺎ ُء اﻟ َﻌ ْﺬ ُب ،واﳋَ ْﻤ ُﺮ ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ؛ ﻓﻔﻲ ِ و َِ
ﰟ �َ ْ ٍﲔ ﰲ اﳉَﻨ�ﺔ. ﺬاق ،وا ُ اﳊَ َﺴ�ﻨ ُﺔ اﳌ َ ِ
ﲈن: ُ -ﺳﻠَ ْﯿ ُ
� ُﺳﻠَ ْﯿ َﻤ َﺎن َو َﻣﺎ َﻛ َﻔ َﺮ ُﺳﻠَ ْﯿ َﻤ ُﺎن َوﻟَ ِﻜ �ﻦ ﷲ ﺗﻌﺎﱃَ ﴿ :واﺗ � َﺒ ُﻌﻮا َﻣﺎ ﺗَ ْﺘﻠُﻮ اﻟ �ﺸ� َﯿﺎ ِﻃ ُﲔ �َ َﲆ ُﻣ ْ ِ ﻗﺎ َل ُ
اﻟ �ﺸ� َﯿﺎ ِﻃ َﲔ َﻛ َﻔ ُﺮوا﴾ ]اﻟﺒﻘﺮة.[١٠٢ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم.�ن ِ�ﻦ داو َد �ﻠﳱﲈ � ﷲ ُﺳﻠَ َ ﰟ �َ َ ٍﲅ ﻟﻨَ ِ ّﱯ ِ ﱔا ُ
۱۱٤
ﻓﺼﺎر ْت" :ﺷﻠﳰﻮن"، اﻟﴪ�ﻧ �ﯿ ِﺔ َ ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ" :ﺷﻠﻮﻣﻮ"� ُ ،ﰒ اﻧْ َﺘ َﻘﻠَ ْﺖ إﱃ � ْ و َِ
وﰲ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ" :ﺳﻠﻮﻣﻮن" ،وﯾ َ ْﺒﺪو ٔأﳖ� ﺎ َد َ�ﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ
اﻟﴪ�ﻧ �ﯿﺔ.
�ْ
ُ -ﺳ� ْﻨﺪُ س:
ُﴬا ِﻣ ْﻦ ُﺳ� ْﻨﺪُ ٍس َوا ْﺳ� َﺘ ْ َﱪ ٍق﴾ ]اﻟﻜﻬﻒ.[٣١ : ﻮن ِﺛ َﯿ ًﺎ� ﺧ ْ ً ﷲ ﺗﻌﺎﱃَ ﴿ :وﯾَﻠْبَ ُﺴ َ ﻗﺎ َل ُ
� َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻗيﻖ ّ ِا�ﯾﺒﺎجِ َورﻓي ُﻌﻪ ،وﻗي َﻞْ :ﺑﻞ ﻫﻮ ٔأﻟْ َﻄ ُﻒ ِﻣﻦ ّ ِا�ﯾﺒﺎج. اﻟ �ﺴ� ْﻨﺪُ ُسَ :ر ُ
ﻓﺎرﺳ� �ﯿﺔ ،وﻗي َﻞ: اﻟﺴ ْﱰ .وﻗي َﻞِ : ﻗيﻖ ِﻣﻦ ِ ّ ا ْﺧ ُت ِﻠ َﻒ ﻓﳱﺎ؛ ﻓﻘي َﻞِ :ﻫ ْﻨﺪﯾ � ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ� :اﻟﺮ ُ
تﺎبﻗيﻖ ،اﻟن�ﺴ ُ�ﯿﺞ ِﻣﻦ اﻟ ُﻘ ْﻄ ِﻦ ،اﻟ ِﻜ ُ ﯾﻮ�ﻧ �ﯿ ٌﺔٔ ،أ ْﺻﻠُﻬﺎ) :ﺳ�ﻨﺪ�ﺲ(ِ ،ﻣﻦ َﻣﻌﺎنﳱﺎِ ّ :ا� ُ
ﯾﺒﺎج �اﻟﺮ ُ
اﻟﺸﻔﺎف. ﻗيﻖ � ﻗيﻖ �ﺪ�ا ،وﺗُﻄﻠَ ُﻖ �ﲆ َﻣﻼ� ِِﺲ اﻟ ِن ّﺴﺎ ِء اﳌ ُ �ﻔﺼ ِ� ِﻣﻦ اﻟ َﻜت� ِﺎن �اﻟﺮ ِ �اﻟﺮ ُ
ِ -ﺳ�ﯿنﲔ:
ينﺎء" ﰲ ﻗَ ْﻮ ِ� "ﺳ َ ﷲ ﺗﻌﺎﱃَ ﴿ :و ُﻃ ِﻮر ِﺳ�ﯿ ِن َﲔ﴾ ]اﻟﺘﲔ .[٢ :ﻛﲈ َو َرد َْت ﺑﻠَ ْﻔﻆِ َ ﻗﺎ َل ُ
ﺗﻌﺎﱃَ ﴿ :و َﴭ ََﺮ ًة َ ْﲣ ُﺮ ُج ِﻣ ْﻦ ُﻃ ِﻮر َﺳيْنَ َﺎء ﺗَ ْﻨبُ ُﺖ ِ��� ﻫ ِْﻦ َو ِﺻ ْﺒﻎ ٍ ِﻟ ْ� ٓ ِ ِﳇ َﲔ﴾ ]اﳌﺆﻣنﻮن.[٢٠ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﲀن اﳌ َ ْﺸﻬﻮر.ﰟ اﳌ َ ِ ﯿنﲔٔ ،أو ﺳينﺎٔ ،أو ﺳينﺎ ُء :ا ُ ﻃﻮر ِﺳ� َ ﯿنﲔٔ ،أو ُ ﺳ� ُ
ﯿنﲔ :ﻧ َ َﺒﻄ �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :اﳊ ََﺴﻦ ،وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞ :ﺳ� ُ
اﳊ ََﺴ ُﻦ ﻛﺬ�.
"ﺳينﺎ ُء" �ﳌ َ ِّﺪ ،وﻛﺬ� " ِﺳ�ﯿنﲔ" � ِﺰ�د ِة وﻗي َﻞ ﱔ �ﻟ ِﻌ ْﱪﯾ � ِﺔ" :ﺳينﺎي" ،و ِﻣﳯﺎ �أ ِ� َﺬ ْتَ :
ﻮن ﻗ ْبﻠَﻬﺎ ،و�ﻟﯿﻮ�ﻧ �ﯿ ِﺔ" :ﺳينﺎ" ،وﻗ ِﺪ اﻧْ َﺘ َﻘﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﴪ اﻟﻨ� ِﻮن و َ� ْﺬ ِف ا ٔ� ِﻟ ِﻒ و َﻛ ْ ِ اﻟﻨ� ِ
"ﺳينﺎ" �ﻟ َﻘ ْﴫ. ﻛﲈ ﱔ ،ﻓﻘي َﻞِ :
۱۱٥
ﺣﺮﻑ ﺍﻟﺸﲔ
َ -ﺷ ْﻄ َﺮ:
اﻟﺴ َﻤﺎ ِء ﻓَﻠَ ُﻨ َﻮ ِﻟ ّ َﯿﻨ� َﻚ ِﻗ ْب َ ً� �َ ْﺮﺿَ ﺎﻫَﺎ ﻓَ َﻮ ِ ّل َو ْ َ� َﻚ
ﷲ ﺗﻌﺎﱃ﴿ :ﻗَ ْﺪ نَ َﺮى ﺗَ َﻘﻠ � َﺐ َو ْ ِ� َﻚ ِﰲ � ﻗﺎ َل ُ
َﺷ ْﻄ َﺮ اﻟْ َﻤ ْﺴ ِ� ِﺪ اﻟْ َﺤ َﺮا ِم﴾ ]اﻟﺒﻘﺮة.[١٤٤ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
َ ْﳓ َﻮﻩ و�ﺣي َﺘﻪ وﻗَ ْﺼﺪَ ﻩ.
ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ،ﲟ َ ْﻌﲎِ :ﺗﻠْﻘﺎء. و َِ
َ -ﺷﻬْﺮ:
ا�ﳫﻤ ُﺔ ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃَ ﴿ :ﺷﻬ ُْﺮ َر َﻣﻀَ َﺎن � ِا�ي �آ ْن ِﺰ َل ِﻓي ِﻪ اﻟْ ُﻘ ْﺮآ ٓ ُن ﻫُﺪً ى ِلﻠﻨ� ِﺎس َو َرد َْت ﻫﺬﻩ َ ِ
ﺎت ِﻣ َﻦ اﻟْﻬُﺪَ ى َواﻟْ ُﻔ ْﺮﻗَ ِﺎن﴾ ]اﻟﺒﻘﺮة.[١٨٥ : َوﺑ َ ِي ّنَ ٍ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺮوف ِﻣﻦ ا ٔ� �� ِمِ ،ﻣث ُﻞَ :ر َﺟ ٍﺐ َوﺷ ْﻌ َ
ﺒﺎن ﻬﻮر ،وﻫﻮ اﻟ َﻌﺪَ ُد اﳌ َ ْﻌ ُ اﻟﺸ ِ اﻟﺸﻬ ُْﺮ :وا ِ�ﺪُ � �
َور َﻣﻀﺎن.
ﴎ�ﻧ �ﯿ ٌﺔ ،و ٔأ ْﺻﻠُﻬﺎ" :ﺳﻬﺮا" ﲟ َ ْﻌﲎ ﻗَ َﻤ ٍﺮ ،و ِﻣنﻪ "ﺳﻬﺮا�" ﲟ َ ْﻌﲎ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ :ﻗي َﻞْ ُ :
ﺮي ،و"ﺳﻬﺮا�" ﲟ َ ْﻌﲎ ِﻫﻼلٍ و ٔآ ِﻫ �� .وﻗي َﻞ :آٓراﻣي� ٌﺔٔ ،آ ْﺻﻠُﻬﺎ" :ﺷﻬﺮا"َ ،ﻣ ْﻌﻨﺎﻫﺎ :اﻟ َﻘ َﻤ ُﺮ ﻗَ َﻤ ٍ ّ
ِﻼل ،واﻟ َﻘ َﻤ ُﺮ ،و �
اﻟﺸﻬ ُْﺮ اﻟ َﻘ َﻤ ّ
ﺮي. ﳼ :اﻟﻬ ُ اﻟﻔﺎر ِّ
اﻟﻘﺎﻣﻮس ِ ِ و ٔأ �� ُﻣﻪ .وﻗي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔ؛ ﻓﻔﻲ
َﺮون د َ
ُﺧﻮ� اﻟﺸﻬ ُْﺮ ﺑﺬ� ﻻ ْﺷ�ﳤِ ﺎ ِرﻩ وﺑَﯿﺎ ِﻧﻪ ،و ٔ� �ن اﻟﻨ� َﺎس � َْﺸﻬ َ وﻗي َﻞَ :ﻋﺮﺑ �ﯿ ٌﺔِّ ُ ،ﲰ َﻲ �
وﺧُﺮو َ�ﻪ.
َ -ﺷ� ْﯿ َﻄﺎن:
ا�ﳫﻤ ُﺔ ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃَ ﴿ :واﺗ � َﺒ ُﻌﻮا َﻣﺎ ﺗَ ْﺘﻠُﻮا اﻟ �ﺸ� َﯿﺎ ِﻃ ُﲔ﴾ ]اﻟﺒﻘﺮة.[١٠٢ : َو َرد َْت ﻫﺬﻩ َ ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
�ﺎت ُﻣتَ ّ ِﻤﺮ ٍد ِﻣﻦ ا ٕﻻ� ْ ِﺲ وا ِﳉ ِّﻦ وا�� و ّاب. ﰻ ٍ ﻠيﺲ ،و � ﰟ �َ َ ٍﲅ �ﲆ ٕاﺑْ َ ا ُ
�ﲑ ُﻣﻄﯿﻊ. اﻟﻔﺎرﺳ� �ﯿ ِﺔَ :ﺷ� ْﯿ ٌ
ﻄﺎنُ :ﻣتَ ّ ِﻤﺮ ٌد ْ ُ ﻗﺎﻣﻮس ِ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞ :ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ،وﰲ ِ
وﻗي َﻞْ �ِ :ﱪﯾ � ٌﺔ ،و ٔأ ْﺻﻠُﻬﺎ" :ﺳﺎﻃﺎن" :و َﻣ ْﻌﻨﺎﻫﺎ :ﺧ َْﺼ ٌﻢ و�َﺪُ ّو.
۱۱٦
وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔٔ ،أ ْﺻﻠُﻬﺎ ) (satanاﻟ�ﱵ ﺗَﺘ� ِﻔ ُﻖ ﺗَﲈ ًﻣﺎ ﻣ َﻊ اﳌ َ ْﻌﲎ اﻟ َﻌﺮ ِ ّﰊْ ،
وﻗﺪ ٔأ ْﺻ َﺒ َﺤ ْﺖ
ﻟ�ﳫﻤ ِﺔ َﻣ ْﻌﻨﺎﻫﺎ
َﻋﺮﺑ �ﯿ ًﺔ ﻗ ْب َﻞ اﻻ ْٕﺳﻼ ِم َ�ﺰ َﻣ ٍﻦ َﻃﻮﯾﻞ ،ا �ٕﻻ ٔأ �ن اﻻ ْٕﺳﻼ َم ﻗﺪ ٔأﻋْﻄﻰ ﺑﺪَ ْو ِرﻩ َ ِ
اﳋﺎص.
ّ
"ﺷ َﻄ َﻦ" ﲟ َ ْﻌﲎ ﺑ َ ُﻌﺪَ ٔ ،أو ِﻣﻦ "ﺷﺎط" ﲟ َ ْﻌﲎ ﻫ ََ�. وﻗي َﻞَ :ﻋﺮﺑ �ﯿ ٌﺔ ،ا ْﺷ� ِﺘﻘﺎﻗُﻬﺎ ِﻣﻦ َ
ﺮب ﯾُﻄ ِﻠﻘﻮﳖَ ﺎ �ﲆ ا ِﳉ ِّﻦ واﻟ َﻌﻔﺎر ِ
ﯾﺖ ا�ﳫﻤ َﺔ َﻋﺮﺑ �ﯿ ٌﺔ ﰲ ا ٔ� ْﺻ ِﻞ؛ إذ َ
ﰷن اﻟ َﻌ ُ و �اﻟﺮ ِاﺟ ُﺢ ٔأ �ن ﺗ� َ ِ
ﺷ�ﳇ ِﺘﻪ
ﻠيﺲ و َﻣﻦ �ﲆ ِ ُﺧﻮل اﻻ ْٕﺳﻼ ِم ،ﻓتَﺨ �َﺼ َﺼ ْﺖ ٕ�ﺑْ َ ﺎت� ُ ،ﰒ ﺗ �
َﻄﻮ َر َﻣ ْﻌﻨﺎﻫﺎ ﻣ َﻊ د ِ واﳊَ �ﯿ ِ
ﰲ ا ٕﻻﺿْ ِ
ﻼل واﻟ َﻐﻮاﯾﺔ.
۱۱۷
ﺣﺮﻑ ﺍﻟﺼﺎﺩ
ِ -ﴏاط:
اﻟﴫ َاط اﻟْ ُﻤ ْﺴ� َﺘ ِﻘ َﲓ﴾ ]اﻟﻔﺎﲢﺔ.[٦ : ﷲ ﺗﻌﺎﱃ﴿ :ا ْﻫ ِﺪ�َ ِ ّ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﻄﺎ ِء ﺻﺎدًا ﻟ ُﻘ ْﺮ ِب ﺳﲔ ﻗُ ِﻠ َﺒ ْﺖ ﻣ َﻊ � اﻟﻄﺮ ُﯾﻖ ،و ٔأ ْﺻ ُﻞ ﺻﺎ ِدﻩ ٌ راط� : اﻟﴪ ُاط و ّ ِاﻟﺰ ُ اﻟﴫ ُاط و ِ ّ ِّ
�ﺎر ِ�ﺎ.
َﻣ ِ
اﻟﻄﺮﯾﻖ.وﰲ ٔأ ْﺻ ِﻠﻬﺎ ﻗي َﻞ :روﻣي� ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ� :
اﻟﻄﺮ ُﯾﻖ اﻟﻄﺮ ُﯾﻖ اﳌ ُ َﺒﻠ�ﻄ ُﺔ ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻫﺎ :ﯾَﻤ َﺘ �ﺪ وﯾُ َﻨﻈ ُﻢ ،و ِﻣنﻪ� : وﻗي َﻞ :ﻻﺗﯿني� ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ �
اﻟﻄﺮ ُﯾﻖ اﳌ ُ ْﻤﺘﺪّ . اﰣ و � اﻟﻮ ِ ُ
َ -ﺻﻠَﻮ ٌ
ات:
ات ا� اﻟﻨ� َﺎس ﺑ َ ْﻌﻀَ ﻬ ُْﻢ ِﺑ َﺒ ْﻌ ٍﺾ ﻟَﻬُ ِّﺪ َﻣ ْﺖ َﺻ َﻮا ِﻣ ُﻊ َو ِﺑ َﯿ ٌﻊ َو َﺻﻠَ َﻮ ٌﷲ ﺗﻌﺎﱃَ ﴿ :وﻟَ ْﻮ َﻻ َدﻓْ ُﻊ � ِ ﻗﺎ َل ُ
ا� َﻛ ِﺜ ًﲑا﴾ ]اﳊﺞ.[٤٠ : اﰟ � ِ َو َﻣ َﺴ ِﺎ�ﺪُ ﯾُ ْﺬ َﻛ ُﺮ ِﻓﳱَﺎ ْ ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺼﻼ ِة؛ ٔأرا َد ﲠﺎ َﻣ ِ
ﺴﺎ�ﺪَ "اﻟﺼﻠَﻮ ِات"؛ ﻓﻘي َﻞْ َ :ﲨ ُﻊ � ﺴﲑ � ون ﰲ ﺗَ ْﻔ ِ ﻔﴪ َ ا ْﺧتَﻠَ َﻒ اﳌ ُ ِ ّ
"ﺻﻠُﻮ�" ،وﻗي َﻞٔ :أﻣﺎ ِﻛ ُﻦ ﯾﻘﺎل ﻟﻬﺎَ : ﻤﲔ و ٔأﻣﺎ ِﻛ َﻦ َﺻﻼﲥِ ﻢ ،وﻗي َﻞ :ﱔ َﻛﻨﺎ�ِ ُﺲ ا�ﳱَ ﻮ ِدُ ، اﳌُﺴ ِﻠ َ
اﻟﺼﺎﺑِﺌﲔ. ِﻋﺒﺎد ِة �
لﻠﺼﻼ ِة؛ ﻓﻘي َﻞْ �ِ :ﱪﯾ � ٌﺔ؛ ٔأ ْﺻﻠُﻬﺎ: ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ إن ﰷﻧ َﺖ َ ِﳇﻤ ًﺔ ُﻣ َﻔﺮد ًة وﻟيﺴﺖ َ ْﲨ ًﻌﺎ �
َﺻﻠﻮ� ،وﱔ ﻛﻨﺎ�ِ ُﺲ ا�ﳱَ ﻮد.
اﻟﺼﻼ ِة ،وﯾُﻄﻠَ ُﻖ �ﲆ اﳌَﻌ َﺒ ِﺪ واﻟ َﻜنيﺴ ِﺔ ﴎ�ﻧ �ﯿ ٌﺔٔ ،أ ْﺻﻠُﻬﺎ" :ﺑَيْ ُﺖ َﺻﻠﻮ�" ٔأي :ﺑَيْ ُﺖ � وﻗي َﻞْ ُ :
َﯿﲁ. واﻟﻬ َ
ﴏﻫ �ُﻦ: ُْ -
ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْذ ﻗَﺎ َل ا ْ� َﺮا ِﻫ ُﲓ َر ِ ّب �أ ِر ِﱐ َﻛ ْﯿ َﻒ ُ ْﲢ ِﻲ اﻟْ َﻤ ْﻮ َﰏ ﻗَﺎ َل �أ َوﻟَ ْﻢ ﺗ ُْﺆ ِﻣ ْﻦ ﻗَﺎ َل ﺑ َ َﲆ ﻗﺎ َل ُ
ﰻ َﺟ َب ٍﻞ ﴫﻫ �ُﻦ اﻟَ ْﯿ َﻚ ُ �ﰒ ا ْﺟ َﻌ ْﻞ �َ َﲆ ُ ِ ّ َوﻟَ ِﻜ ْﻦ ِﻟ َﯿ ْﻄ َﻤ ِ �ﱧ ﻗَﻠْ ِﱯ� ﻗَﺎ َل ﻓَ �� ُْﺬ �أ ْرﺑ َ َﻌ ًﺔ ِﻣ َﻦ �
اﻟﻄ ْ ِﲑ ﻓَ ُ ْ
�
ِﻣ ْﳯُ �ﻦ ُﺟ ْﺰ ًءا ُ �ﰒ ا ْد ُﻋﻬ �ُﻦ ﯾَأ� ِﺗينَ َﻚ َﺳ ْﻌ ًﯿﺎ﴾ ]اﻟﺒﻘﺮة.[٢٦٠ :
۱۱۸
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﴏﻫ �ُﻦ :ﻗَ ِّﻄ ْﻌﻬ ُّﻦ.
ِْ
ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓﻘي َﻞ :ﻧ َ َﺒﻄ �ﯿ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :ﻓﺸَ ِﻘّ ْﻘﻬ ُّﻦ.
وﺻﲑٌ �ﻟ َﻜ ْ ِ
ﴪِ :ﺷ �ﻖ اﻟﺒﺎب. "ﴏى" ﲟ َ ْﻌﲎ ﻗَ َﻄ َﻊِ ، ﻌﻞ َ وﻗي َﻞ :آٓراﻣي� ٌﺔ؛ ُﻟﻮﺟﻮ ِد اﻟ ِﻔ ِ
۱۱۹
ﺣﺮﻑ ﺍﻟﻄّﺎء
اﻟﻄﺎﻏﻮت: � -
ﻮت َوﯾُ ْﺆ ِﻣ ْﻦ ِ� � ِ� ﻓَ َﻘ ِﺪ ا ْﺳ� َﺘ ْﻤ َﺴ َﻚ ِ�ﻟْ ُﻌ ْﺮ َو ِة اﻟْ ُﻮﺛْ َﻘﻰ َﻻ ﷲ ﺗﻌﺎﱃ﴿ :ﻓَ َﻤ ْﻦ �َ ْﻜ ُﻔ ْﺮ ِ� �ﻟﻄﺎﻏُ ِ ﻗﺎ َل ُ
ا� َ ِﲰﯿ ٌﻊ �َ ِﻠ ٌﲓ﴾ ]اﻟﺒﻘﺮة.[٢٥٦ : اﻧْ ِﻔ َﺼﺎ َم ﻟَﻬَﺎ َو � ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﺎ ِﺣ َﺮٔ ،أو ﻄﺎن ٔأو ا�ﲀ ِﻫ َﻦٔ ،أو � ﻔﴪ َ�ﻦ ﻓﳱﺎ ٔأ ْﻗﻮا ٌل ِ� �ﺪ ٌة؛ ِﻣﳯﺎٔ :أﳖ� ﺎ ﺗَ ْﻌﲏ :اﻟ �ﺸ� ْﯿ َ لﻠ ُﻤ ِ ّ
ﻼل � ُﺴ �ﻤﻰ :ﻃﺎﻏﻮ�ً . ﰻ ر ٔأ ٍس ﰲ اﻟﻀ� ِ اﻟﺼ َ َﲌ ،و �َاﻟﻮ� ََﻦٔ ،أو �
وﺛَ �ﻤ َﺔ ﻗَ ْﻮ ٌل �َﺮى ٔأﳖ� ﺎ َﻣنْﻘﻮ ٌ� ِﻣﻦ الﻠ�ﻐ ِﺔ اﳊَبَﺸ� �ﯿ ِﺔ ،وﺗَ ْﻌﲏ :ا�ﲀ ِﻫﻦ.
-ﻃﺎﻟﻮت:
ﻮت َﻣ ِ� ًﲀ﴾ ا�ٓﯾﺔ ]اﻟﺒﻘﺮة: ا� ﻗَ ْﺪ ﺑ َ َﻌ َﺚ ﻟَ ُ ْﲂ َﻃﺎﻟُ َ ﷲ ﺗﻌﺎﱃَ ﴿ :وﻗَﺎ َل ﻟَﻬ ُْﻢ ﻧ َ ِبﳱ� ُ ْﻢ ا �ن � َ ﻗﺎ َل ُ
�
.[٢٤٧
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻠﻮك ﺑَﲏ ا ْٕﴎاﺋﯿ َﻞُ ،ﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،و ٔأ ْﺻ ُ� ﻓﳱﺎ: � ِﻣﻦ ُﻣ ِ ﰟ �َ َ ٍﲅ �ﲆ َﻣ ِ ٍ "ﻃﺎﻟﻮت" ا ُ ُ
)ﺷﺎؤل(.
-ﻃﻪ:
ﷲ ﺗﻌﺎﱃ﴿ :ﻃﻪ﴾ ]ﻃﻪ.[١ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰲ َﻣ ْﻌﻨﺎﻫﺎ ٔأ ْﻗﻮا ٌل �َﺪﯾﺪ ٌة؛ و �ا�ي �ﻠﯿﻪ �ﺎ ِﻟ ُﺐ اﳌ ُ َﻔ ِ ّﴪ َ�ﻦ ٔأ �ن َﻣ ْﻌﻨﺎﻫﺎَ � :ر ُ�ﻞ� ُ ،ﰒ إﳖ� ﻢ
ﺮب ،وﰲ ﺗ� الﻠ�ﻐ ِﺔ �ﲑ ﻟُﻐ ِﺔ اﻟ َﻌ ِ ﻤﻮن؛ ﻓﺎﻟ َﺒ ْﻌ ُﺾ �َﺮى ٔأﳖ� ﺎ َﻣ ْنﻘﻮ ٌ� ِﻣﻦ ﻟُﻐ ٍﺔ �أﺧﺮى ْ ِ ﯾ َ ْﻨ ِﻘﺴ َ
اﻟﺒﻌﺾ ا�ٓﺧ َُﺮ �َﺮى اﻟﴪ�ﻧ �ﯿ ُﺔ ،واﳊَبَﺸ� �ﯿ ُﺔ ،و ُ ﻔﻮن ٔآﯾﻀً ﺎ �ﲆ ﺛَﻼﺛ ِﺔ ٔآ ْﻗﻮالٍ :اﻟﻨ� َﺒﻄ �ﯿ ُﺔ ،و � ْ َ ْﳜﺘ ِﻠ َ
ﻼث ﻗَبﺎﺋِ َﻞ: ﻔﻮن ﰲ اﻟ َﻘبﯿ ِ� اﻟ�ﱵ ﺗَﺘﳫ� ُﻢ ﲠﺎ �ﲆ ﺛَ ِ وﳜﺘ ِﻠ َ ﻟﺒﻌﺾ ﻗَبﺎﺋِ ِﻞ اﻟ َﯿ َﻤ ِﻦْ َ ، ٔأﳖ� ﺎ ﻟُﻐ ٌﺔ ِ
وﻃ ِ ّ ٍ� ،و ِﻣنﻪ ﻗَ ْﻮ ُل اﻟﻘﺎﺋِ ِﻞ: ﲁَ ، �ﻚ ،و ُﻋ ْ ٍ ٍّ
ﻜﻮن ُﻣﻮاﺋِﻼ تﺎل ﻓﲅ ُﳚ ِْﺐ * ﻓَ ِﺨ ْﻔ ُﺖ �ﻠﯿﻪ ٔأن �َ َ َد َﻋ ْﻮ ُت ﺑِﻄﻪ ﰲ اﻟ ِﻘ ِ
۱۲۰
ﻐﺎت اﻟﺜ �ﻼث، ا�ﳫﻤ ُﺔ َﻣ ْﻮﺿﻮ� ًﺔ ِﻟﻬﺬا اﳌ َ ْﻌﲎ ﰲ الﻠ � ِ �ﻜﻮن َ ِ ﰷﱐ ٔأﻧ �ﻪ ﻻ ﻣﺎ ِﻧ َﻊ ٔأن َ اﻟﺸ ْﻮ � وﻗﺪ ر ٔأى � ْ
َوذ َﻛ َﺮ اﻟ ُﻘ ْﺮ ُﻃ �ﱯ ٔأﳖ� ﺎ إن ﰷﻧ َﺖ َﻣنْﻘﻮ ً� ِﻣﻦ ﻟُﻐ ٍﺔ �أﺧﺮى ،ﻓﻬيﻲ ﻟُﻐ ٌﺔ ﯾ َ َﻤﻨ �ﯿ ٌﺔ َﻣ ْﻌﺮوﻓ ٌﺔ ﰲ ﻗَبﺎﺋِ َﻞ
ﲁ َ
وﻃ ِ ّ�. َﻋﺮﺑ �ﯿ ٍﺔ ،وﱔ� َ� :ﻚ و ُﻋ ْ ٌ
ُ -ﻃﻮﰉ:
ﻮﰉ ﻟَﻬ ُْﻢ َو ُﺣ ْﺴ ُﻦ َﻣآ ٓ ٍب﴾ ]اﻟﺮ�ﺪ.[٢٩ : ﷲ ﺗﻌﺎﱃُ ﴿ :ﻃ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰟ َﴭَﺮ ٍة ﰲ اﳉَﻨ� ِﺔ ،وﻗي َﻞ :ﱔ )ﻓُ ْﻌﲆ( ِﻣﻦ ﺴﲑ ﻓﳱﺎ ٔأ ْﻗﻮا ٌل ِ� �ﺪ ٌة؛ ﻓﻘي َﻞ :ﱔ ا ُ ٔ�ﻫ ِْﻞ اﻟﺘ� ْﻔ ِ
اﻟﻄ ّﯿ ُِﺐ ﳍﻢ ،وﻗي َﻞِ :ﻏ ْﺒﻄ ٌﺔ ﳍﻢ ،وﻗي َﻞ: ﯿﺐ ،ﻗُ ِﻠ َﺒ ِﺖ اﻟﯿﺎ ُء و ًاوا ،و َﻣ ْﻌﻨﺎﻫﺎ :اﻟ َﻌيْ ُﺶ � اﻟﻄ ِ ِّ
ُﺣ ْﺴ�ﲎ ﳍﻢ ،وﻗي َﻞ :ﻧ ُ ْﻌﻤﻰ ﳍﻢ ،وﻗي َﻞٌَ ْ � :ﲑ ﳍﻢ ،وﻗي َﻞ :ﻓَ َﺮ ٌح ﳍﻢ وﻗُ �ﺮ ُة �َ ْﲔ.
ﰟ لﻠ َﺠﻨ� ِﺔ ﰲ الﻠ�ﻐ ِﺔ اﳊَبَﺸ� �ﯿﺔ. وﺛَ �ﻤ َﺔ ﻗَ ْﻮ ٌل �َﺮى ٔأﳖ� ﺎ :ا ٌ
اﻟﻄﻮر: � -
اﻟﻄ َﻮر � ُُﺬوا َﻣﺎ آٓﺗَ ْينَ ُ ْﺎﰼ ِﺑ ُﻘ �ﻮ ٍة َو ْاذ ُﻛ ُﺮوا
ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْذ �أ� َْﺬ�َ ِﻣيﺜَﺎﻗَ ُ ْﲂ َو َرﻓَ ْﻌﻨَﺎ ﻓَ ْﻮﻗَ ُ ُﲂ � ﻗﺎ َل ُ
اﻟﻄ ِﻮر * َو ِﻛ َﺘ ٍﺎب َﻣ ْﺴ ُﻄ ٍﻮر﴾ ﻮن﴾ ]اﻟﺒﻘﺮة ،[٦٣ :وﻗﺎل ﺗﻌﺎﱃَ ﴿ :و � َﻣﺎ ِﻓي ِﻪ ﻟَ َﻌﻠ � ُ ْﲂ ﺗَﺘ� ُﻘ َ�
]اﻟﻄﻮر.[٢ ،١ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم ،و َ ِ
ا�ﳫﻤ ُﺔ ﷲ �ﻋﺰ و َ� �ﻞ �ﻠﯿﻪ ﻣﻮﳻ �ﻠﯿﻪ � ﰟ لﻠ َﺠ َﺒ ِﻞ �ا�ي ﳇ� َﻢ ُ اﻟﻄ ُﻮر ﻫﻮ ا ٌ �
اﻟﴪ�ﻧ �ﯿ ِﺔ ﲟ َ ْﻌﲎ اﳉَ َﺒ ِﻞ ،و ٔأ ْﺻﻠُﻬﺎ: ﺤﯿﺢ ٔأﳖ� ﺎ ِﻣﻦ � ْ اﻟﺼ ُ اﻟﴪ�ﻧ �ﯿ ِﺔ ٔأو اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ،و � َﻣنْﻘﻮ ٌ� ِﻣﻦ � ْ
)ﻃﻮرا.(tora /
۱۲۱
ﺣﺮﻑ ﺍﻟﻌﲔ
ْ َ� -ﺪن:
َﺎ� َ�ﻦﺎت َ ْﲡ ِﺮي ِﻣ ْﻦ َ ْﲢﳤِ َﺎ ْ �ا�ﳖْ َ ُﺎر � ِ ِ ﺎت َﺟن � ٍ ا� اﻟْ ُﻤ ْﺆ ِﻣ ِن َﲔ َواﻟْ ُﻤ ْﺆ ِﻣنَ ِ
ﷲ ﺗﻌﺎﱃَ ﴿ :و�َﺪَ � ُ ﻗﺎ َل ُ
ﺎت �َ ْﺪ ٍن﴾ ]اﻟﺘﻮﺑﺔ.[٧٢ : ِﻓﳱَﺎ َو َﻣ َﺴﺎ ِﻛ َﻦ َﻃ ِ ّﯿ َﺒ ًﺔ ِﰲ َﺟن � ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ا�ﳫﻤ ِﺔ
ﻘﺎﻗﺎت َ ِاﻟﴪ�ﻧ �ﯿ ِﺔ؛ ٔ� �ن ٔأ ْﻛ َ َﱶ ا ْﺷ� ِﺘ ِ �ﻜﻮن ِﻣﻦ � ْ وﻗﺪ ُ ْﻨﺎبْ ، �َ ْﺪ ٌن :ﺗَ ْﻌﲏ :اﻟ ُﻜﺮو َم وا ٔ�ﻋ َ
ﻌﲓ واﻟﺘ�ﻤﺘ�ﻊِ؛ ﻓـ"�َ ْﺪ ٌن" ﺗَ ْﻌﲏٔ ) :أﺳﻌﺪ وز�ﻦ( ،و َﻣ َﻌﺪ ٌ�ن ﻟﴪ�ﻧ �ﯿ ِﺔ ﺗَﺪُ �ل �ﲆ اﻟﻨ� ِ َﻣ ْﻮﺟﻮد ٌة ﰲ ا � ْ
ﲟ ْﻌﲎ�)َ :ﯾﺬ( ،و"ﻋﻮدا�" :ﲟﻌﲎ :ﺗَﻨ َﻌ ُﻢ ،و"�َ ْﺪ ٌن" :ﲟ ْﻌﲎِ ) :ﻓ ْﺮدوس و َﺟن�ﺔ(.
ﻌﻞا�ﳫﻤ َﺔ َﻣ ْﻮﺟﻮد ٌة ٔآﯾﻀً ﺎ ﰲ ا�ٓراﻣي� ِﺔ؛ وﺗَ ْﻌﲏ :اﳊَﺪﯾﻘ َﺔ ،و�ُﺸ� َﺘ �ﻖ ﻓﳱﺎ ِﻣﻦ اﻟ ِﻔ ِ �ﲆ ٔآ �ن َ ِ
) ،(adenﲟ َ ْﻌﲎ :ﺗَﻤﺘ� َﻊ ،وﱔ َﻣ ْﻮﺟﻮد ٌة ٔأﯾﻀً ﺎ ﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،وﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ :اﻟ َﻌ ْﺪ ُن :اﻻٕﻗﺎﻣ ُﺔ
ا�ﳫﻤ َﺔ ﺳﺎﻣي� ُﺔ ا ٔ� ْﺻﻞ. ﲀن؛ ﻓ�ٔﳖ� ﺎ ﳋُﻠﻮ ِد َﻣﻦ ﻓﳱﺎ ُ ِّﲰ َﯿ ْﺖ ﻛﺬ� ،وﻟﻌ �ﻞ َ ِ وٕا ُﻟﻒ اﳌ َ ِ
-اﻟ َﻌ ِﺮم:
ﷲ ﺗﻌﺎﱃ﴿ :ﻓَأ�ﻋ َْﺮﺿُ ﻮا ﻓَأ� ْر َﺳﻠْﻨَﺎ �َﻠَ ْ ِﳱ ْﻢ َﺳ� ْﯿ َﻞ اﻟْ َﻌ ِﺮ ِم﴾ ]ﺳ�ﺒأٔ.[١٦ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴ �ﺪ �ا�ي �ﻜﻮن َﻣنْﻘﻮ ً� ِﻣﻦ الﻠ�ﻐ ِﺔ اﳊَبَﺸ� �ﯿ ِﺔ ،واﻟ َﻌ ِﺮ ُم ﻓﳱﺎ َ ْﲨ ُﻊ َﻋ ِﺮﻣ ٍﺔ ،وﻫﻮ � ا�ﳫﻤ ُﺔ ﻗﺪ ُ َِ
ﻌﲔ ﰲ َز َﻣ ٍﻦ ُﻣ �ﻌﲔ. ﺪار ُﻣ � ٍ ﻌﲈل اﳌﺎ ِء ﲟِ ْﻘ ٍ ﺘﺤﲂ ﲠﺎ ﻻ ْﺳ� ِﺘ ِ �ﺎت ﯾُ � ُ �ﻜﻮن ﺑﻪ ﻓَتَ ٌ اﳌﺎء ،و ُ َﳛ ِﺠ ُﺰ َ
ﰟ ٔأ َ� ِﺪ ﻄﺎقٔ ،أو ﱔ ا ُ ا�ﳫﻤ ُﺔ َﻋﺮﺑ �ﯿ ًﺔ ٔأﺻﯿ ً� ،وﺗَ ْﻌﲏ :اﻟ �ﺴ� ْﯿ َﻞ �ا�ي ﻻ ﯾُ ُ �ﻜﻮن َ ِ وﻗﺪ ُ ْ
ﷲ ﻓنَ َﻘ َﺐ َﺳ �ﺪ اﳌ َ ْﻤﻠَﻜ ِﺔ ﻓ َﻐ ِﺮﻗَ ْﺖ ﰟ لﻠ ُﺠ َﺮ ِذ �ا�ي ٔأ ْر َﺳ َ� ُ ا ٔ� ْودﯾ ِﺔ ﰲ َﻣ ْﻤﻠَﻜ ِﺔ َﺳ� َﺒ ٍأٔٔ ،أو ا ٌ
ﰟ ِﻣﻦ ٔأ ْﺳﲈ ِء اﻟ َﻔأٔر. اﰊ ٔأ �ن اﻟ َﻌ ِﺮ َم ا ٌ ﻋﻦ ا ِ�ﻦ ا ٔ� ْﻋﺮ ِ ّ ﻓﻘﺪ ُر ِو َي ِ ِﺟنﺎﳖُ ﻢ؛ ْ
ُ -ﻋ َﺰْ� ٌﺮ:
ا� َذ ِ َ� ا� َوﻗَﺎﻟَ ِﺖ اﻟﻨ� َﺼ َﺎرى اﻟْ َﻤ ِﺴ� ُﯿﺢ ا ْ� ُﻦ � ِ ﷲ ﺗﻌﺎﱃَ ﴿ :وﻗَﺎﻟَ ِﺖ ا�ْﳱَ ُﻮ ُد ُﻋ َﺰْ� ٌﺮ ا ْ� ُﻦ � ِ ﻗﺎ َل ُ
ﻮن﴾ ]اﻟﺘﻮﺑﺔ: ا� �أ �ﱏ ﯾُ ْﺆﻓَ ُﻜ َ ون ﻗَ ْﻮ َل � ِا� َ�ﻦ َﻛ َﻔ ُﺮوا ِﻣ ْﻦ ﻗَ ْب ُﻞ ﻗَﺎﺗَﻠَﻬُ ُﻢ � ُ ﻗَ ْﻮﻟُﻬ ُْﻢ ِﺑأ�ﻓْ َﻮا ِﻫﻬ ِْﻢ ﯾُﻀَ ﺎ ِﻫ ُﺆ َ
.[٣٠
۱۲۲
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻌﻞ�َ َ ٌﲅ �ﲆ ﻧ ٍ َّﱯ ِﻣﻦ ٔأﻧْبيﺎ ِء ﺑَﲏ ا ْٕﴎاﺋﯿ َﻞ ،وﻫﻮ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔَ ) :ﻋ ْﺰرا(ُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﻟ ِﻔ ِ
َﺪور َﻣﻌﺎﻧﯿﻪ َﺣ ْﻮ َل اﻟﺘ�آٔﯾﯿ ِﺪ )ﻋﺰر( ،وﻫﻮ ِﻓﻌ ٌﻞ � َ ْﺸ ِﱰكُ ﻓيﻪ اﻟ ِﻌ ْﱪﯾ � ُﺔ وا�ٓراﻣي� ُﺔ واﻟ َﻌﺮﺑ �ﯿ ُﺔ؛ وﺗ ُ
ﻐﲑ ﰲ َ� ِم اﻟ َﻌﺮب. ﰟ ُﻣ َﺼﻐ ً�ﺮإ ،اﻧ �ﲈ واﻓَ َﻖ َﻫ ْﯿﺌ َﺔ اﻟﺘ� ْﺼ ِ واﻟ َﻌ ْﻮ ِن ،وﻟيﺲ � ُ
� -يﴗ:
ﻮﳻ ْاﻟ ِﻜتَ َ
ﺎب َوﻗَﻔ� ْيﻨَﺎ ِﻣ ْﻦ ﺑ َ ْﻌ ِﺪ ِﻩ ِ� �ﻟﺮ ُﺳ ِﻞ َوآٓﺗَيْنَﺎ ِ� َيﴗ ا ْ� َﻦ َﻣ ْﺮ َ َﱘ ﻗﺎ َل ﺗﻌﺎﱃَ ﴿ :وﻟَ َﻘ ْﺪ آٓﺗَيْنَﺎ ُﻣ َ
ﺎت َو �أﯾ � ْﺪ�َ ُﻩ ِ� ُﺮوحِ اﻟْ ُﻘﺪُ ِس﴾ ]اﻟﺒﻘﺮة.[٨٧ : اﻟْ َﺒ ِيّنَ ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰟ �َ َ ٍﲅ َﻟﺮﺳﻮلٍ ِﻣﻦ �أوﱄ اﻟ َﻌ ْﺰ ِم اﳋَ ْﻤﺴ ِﺔ �ﻠﳱﻢ ا �ﻟﺴﻼ ُم. ا ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ )�ﺴﻮع(ٔ ،أ �ﻣﺎ ﻘﻮﻻ ِﻣﻦ � ْ ﻘﻮﻻ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ )�ﺸﻮع(ٔ ،أو َﻣنْ ً �ﻜﻮن َﻣنْ ً والﻠ � ْﻔﻆُ ﻗﺪ ُ
ﻓﻐﲑ َﲱﯿﺢ. اﻟ َﻘ ْﻮ ُل ﺑأٔﻧ �ﻪ َﻋ َﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ )اﻟ َﻌ ِيﺲ ٔأو اﻟ َﻌ ِﻮس(ُ ْ ،
۱۲۳
ﺣﺮﻑ ﺍﻟﻔﺎء
-اﻟ ِﻔ ْﺮد َْوس:
ﺎت َﰷﻧ َْﺖ ﻟَﻬ ُْﻢ َﺟن � ُﺎت اﻟْ ِﻔ ْﺮد َْو ِس نُ ُﺰ ًﻻ﴾ ﷲ ﺗﻌﺎﱃ﴿ :ا �ن � ِا� َ�ﻦ آ ٓ َﻣنُﻮا َو َ ِﲻﻠُﻮا �
اﻟﺼﺎ ِﻟ َ� ِ ﻗﺎ َل ُ
�
]اﻟﻜﻬﻒ.[١٠٧ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺘﺎن �ا�ي َﳚ َﻤ ُﻊ ﺘﺎن ُﻣﻄﻠَ ًﻘﺎ ،واﻟبُ ْﺴ� ُ ﺮب ،وﻫﻮ اﻟبُ ْﺴ� ُ َﺼيﺐ ﻋ ْﻨﺪَ اﻟ َﻌ ِ َوس :اﻟﻮادي اﳋ ُ اﻟ ِﻔ ْﺮد ُ
ﻘﻮن �ﻜﻮن ﻓيﻪ اﻟ ُﻜﺮو ُم؛ ﻓﺎ �ٕن ٔأ ْﻫ َﻞ �
اﻟﺸﺎ ِم ﯾُﻄ ِﻠ َ ﻮﺿ ُﻊ �ا�ي ُ �ﻜﻮن ﰲ اﻟبَﺴﺎﺗﲔِ ،واﳌ َ ِ ﰻ ﻣﺎ ُ �
اد�ﺲ ،وﻫﻮ ُﻣﺬﻛ� ٌﺮ ،وٕاﻧ �ﲈ �أ ِﻧ ّ َﺚ ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃِ � ﴿ :ا� َ�ﻦ �ﲆ اﻟبَﺴﺎﺗﲔِ واﻟ ُﻜﺮو ِم ﻟَ ْﻔﻆَ اﻟ َﻔﺮ ِ
ون﴾ ]اﳌﺆﻣنﻮن[١١ :؛ ٔ� �ن اﳌ َ ْﻘﺼﻮ َد ﺑﻪ ﻫﻨﺎ اﳉَﻨ� ُﺔ ،وﰲ ﻮن اﻟْ ِﻔ ْﺮد َْو َس ُ ْﱒ ِﻓﳱَﺎ � ِ َُﺎ� َ �َ ِﺮﺛُ َ
الﻠ�ﻐ ِﺔ اﳌ َ ْﻨﻘﻮ ِ� ِﻣﳯﺎ َ ِ
ا�ﳫﻤ ُﺔ ٔأ ْﻗﻮا ٌل:
ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ )اﻟﺮوﻣي� ِﺔ( ،و ٔأ ْﺻ ُ� ﻓﳱﺎ ،(paradeisos) :وﻫﻮ ﻓﳱﺎ َﻣأٔﺧﻮ ٌذ
�ﻟﴚ ِء ،وا ْﺷ� َﺘﻘ�ﻮا �ﺎط � ا�ﳫﻤ ِﺔ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﻟ َﻘﺪﳝ ِﺔ ) ،(pairidaezaاﻟ�ﱵ ﺗَ ْﻌﲏٔ :أ َ ِﻣﻦ َ ِ
اﻟﺸ ْﻮ ِك �ا�ي ُﳛﯿﻂُ �ﻟ َﻜ ْﺮم. ِﻣﳯﺎ ) ِﻓﺮ�ﲔ( ،وﻫﻮ اﳊﺎﺋِﻂُ ِﻣﻦ �
اﻟﺴ ِّﺪ �ي ،و ٔأ ْﺻ ُ� ﻓﳱﺎ) :ﻓﺮداﺳﺎ( ،وﻫﻮ وﻗﺪ َذ َﻛ َﺮ ذ� اﻟ َﻘ ْﻮ َل � ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔْ ،
اﻟ َﻜ ْﺮم.
ﺎت ا ٔ�ﻋْﻨﺎب. اﻟﴪ�ﻧ �ﯿ ِﺔ ،وﺗَ ْﻌﲏَ :ﺟن � ِ ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ � ْ
�ﲑﻫﺎ ِﻣﻦ الﻠ�ﻐﺎت. اﻟﴪ�ﻧ �ﯿ َﺔ ٔأو ْ َ
واﻟ َﻘ ْﻮ ُل ا ٔ� �و ُل ﻫﻮ �اﻟﺮ ِاﺟﺢ ،وٕان واﻓَ َﻖ ذ� � ْ
اﻟﺴﻌ ِﺔ، ا�ﳫﻤ َﺔ َﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ�ُ ،ﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ اﻟ َﻔ ْﺮدﺳ ِﺔ ،ﲟ َ ْﻌﲎ� : ﻫﺬا ،وﺛَ �ﻤ َﺔ َﻣﻦ ر ٔأى ٔأ �ن َ ِ
ﺣﺴ َﺎن ِ�ﻦ �ﺑ ٍِﺖ: وا ْﺳ� َﺘﺪﻟ�ﻮا �ﻠﯿﻪ ﺑ َﻘ ْﻮ ِل �
َوس ﻓﳱﺎ ُﳜ � ُ� نﺎن ِﻣﻦ اﻟ ِﻔ ْﺮد ِﰻ ُﻣﻮ ِّ� ٍﺪ * ِﺟ ٌ ﷲ � وٕا �ن ﺛَﻮ َاب ِ
ﺣﺴ َﺎن �ﻜﻮن ِذ ْﻛ ُﺮﻩ ﰲ ِﺷ ْﻌ ِﺮ � و�ﻠ � َﻖ �ﲆ ذ� ٔأ ْ َﲪﺪ ﺷﺎ ِﻛﺮ ﺑ َﻘ ْﻮ ِ�) :وﻫﺬا َ َﲺ ٌﺐ؛ ٔأن َ
دَﻟﯿ َﻞ ُﻋﺮوﺑ ِﺘﻪ ،واﻟ ُﻘﺮآ ٓ ُن ٔآ ْﻗﻮى دَﻻ ً� �ﲆ ُﻋﺮوﺑ ِﺘﻪ!(.
۱۲٤
ِ -ﻓ ْﺮ َﻋ ْﻮن:
ﻮن �آﺑْﻨَﺎ َء ُ ْﰼ
ﻗﺎ َل ﺗﻌﺎﱃَ ﴿ :وا ْذ َ �ﳒ ْﯿﻨَ ُ ْﺎﰼ ِﻣ ْﻦ آ آ ِل ِﻓ ْﺮ َﻋ ْﻮ َن � َُﺴﻮ ُﻣﻮنَ ُ ْﲂ ُﺳﻮ َء اﻟْ َﻌ َﺬ ِاب ﯾُ َﺬ ِ ّ ُﲝ َ
ﻮن ِ� َﺴ �ﺎ َء ُ ْﰼ َو ِﰲ َذ ِﻟ ُ ْﲂ ﺑ َ َﻼ ٌء ِﻣ ْﻦ َ ِر�ّ ُ ْﲂ َﻋ ِﻈ ٌﲓ﴾ ]اﻟﺒﻘﺮة.[٤٩ : َو� َ ْﺴ� َﺘ ْﺤ ُﯿ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﴫ( ﻋ ْﻨﺪَ �اﻟﺮو ِم ،و) ِﻛ ْﴪى( ﻋ ْﻨﺪَ اﻟ ُﻔ ْﺮ ِس، ﴫَ ،ﳇ َﻘ ِﺐ )ﻗَ ْي َ َ ﻠﻮك ِﻣ ْ َ ِﻓ ْﺮ َﻋ ْﻮ ُن :ﻫﻮ ﻟَ َﻘ ٌﺐ ﳌ ُ ِ
ﻟﻮن �ِ :ﻓ ْﺮ َﻋ ْﻮن ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ �ﺎﴌ ﯾَﻘﻮ َ �ﺎت ِ ٍ ﰻ ٍ ﻠﻮك اﻟ َﯿ َﻤﻦ ،و � � ِﻣﻦ ُﻣ ِ و)ﺗُ �ﺒﻊٍ( لﻠ َﻤ ِ ِ
َﻣﺼﺪَ ًرا) :اﻟ َﻔ ْﺮﻋَﻨ ُﺔ( ،وﺗَ ْﻌﲏ :اﻟ ِﻜ ْ َﱪ واﻟﺘ� َ� � َﱪ ،واﻟ ِﻔﻌ َﻞ) :ﺗَ َﻔ ْﺮ َﻋ َﻦ(.
�ﻜﻮنوﻗﺪ ُ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ الﻠ�ﻐ ِﺔ ا ِﳌ ْﴫﯾ � ِﺔ اﻟ َﻘﺪﳝ ِﺔ )�ﺮ�ﺎ( ،وﯾ َ ْﻌﲏ ﻓﳱﺎ :اﻟ َﺒيْ َﺖ اﻟ َﻌﻈﲓْ ،
ﻠﻮك �ﻜﻮن ِﻣﻦ ا�ٓراﻣي� ِﺔ )�َ ُﺮرﻋﯿﺎ(ٔ ،آيِ :ﻣﻦ اﳌ ُ ِ اﻟﴪ�ﻧ �ﯿ ِﺔ ) ِﻓ ْﺮ َﻋ ْﻮ ُن(ٔ ،آو ﻗﺪ ُ ﻘﻮﻻ ِﻣﻦ � ْ َﻣنْ ً
�اﻟﺮ�ﺎة.
-ﻓُﻮم:
ﻮﳻ ﻟَ ْﻦ ﻧ َْﺼ ِ َﱪ �َ َﲆ َﻃ َﻌﺎ ٍم َوا ِ� ٍﺪ ﻓَﺎ ْد ُع ﻟَﻨَﺎ َرﺑ � َﻚ ُ ْﳜ ِﺮ ْج ﻟَﻨَﺎ ِﻣ �ﻤﺎ ﻗﺎ َل ﺗﻌﺎﱃَ ﴿ :وا ْذ ﻗُﻠْ ُ ْﱲ َ� ُﻣ َ
ﺗُ ْﻨ ِب ُﺖ ْ �ا� ْر ُض � ِﻣ ْﻦ ﺑ َ ْﻘ ِﻠﻬَﺎ َو ِﻗث �ﺎﲛِ َﺎ َوﻓُﻮ ِﻣﻬَﺎ َو�َﺪَ ِﺳﻬَﺎ َوﺑ َ َﺼ ِﻠﻬَﺎ﴾ ]اﻟﺒﻘﺮة.[٦١ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻓﳱﺎ ٔأ ْﻗﻮا ٌل َﺷ� �ﱴ؛ ِﻣﳯﺎ ٔأ �ن اﻟ ُﻔﻮم:
ﴬ ِ�ﻦ ُ َﴰ ْﯿ ٍﻞ ،وﺑﻪ ﻗَ َﺮ �أ ا ُ�ﻦ َﻣ ْﺴﻌﻮ ٍد: -اﻟﺜ �ﻮ ُم ،وﻫﻮ ﻗَ ْﻮ ُل اﻟ ِﻜﺴﺎ ِ ّﰄ واﻟ َﻔ �ﺮا ِء واﻟﻨ� ْ ِ
�ﲑ �ء ،وﯾُﻀ ِﻌ ُﻒ ذ� اﻟ َﻘ ْﻮ َل ٔأ �ن ذ� ا ٕﻻﺑْﺪا َل ْ ُ اﻟﻔﺎء ًﺮب ﺗُﺒ ِﺪ ُل َ َوﺛُﻮ ِﻣﻬَﺎ؛ ٔ� �ن اﻟ َﻌ َ
يﺎﳼ ،وﻟيﺲ � َﻜث ٍﲑ ﰲ َ� ِم اﻟ َﻌﺮب. ِﻗ ٍّ
-ا ِﳊ ْﻨﻄ ُﺔ ،وﻫﻮ ﻗَ ْﻮ ُل ا ِ�ﻦ ﻋ �ﺒ ٍﺎس و ٔأ ْﻛ َ ِﱶ اﳌ ُ َﻔ ِ ّﴪ َ�ﻦَ ،ور �ﺟ َ�ﻪ اﻟ ُﻘ ْﺮ ُﻃ �ﱯ ،و ْاﺣتَ �ﺠﻮا
ﺑ َﺒ ْي ِﺖ �أ َﺣ ْي� َﺔ ِ�ﻦ اﳉُﻼحِ:
ﻋﻦ ِزرا� ِﺔ ﻓﻮ ِم ﴯ ًﺼﺎ و ِا�ﺪً ا * َو َر َد اﳌَﺪﯾﻨ َﺔ ْ ﻗﺪ ُﻛ ْﻨ ُﺖ ٔأ ْﻏﲎ اﻟﻨ� ِﺎس َ ْ
اﻟﴪا ِة؛ ﻗﺎ َل �
اﻟﺸﺎ ِﻋ ُﺮ: اﻟﺴنْب ُ� ﰲ ﻟُﻐ ِﺔ ٔأ ْز ِد � � -
وﻗﺎ َل َرﺑيﳠُ ﻢ ﳌ�ﺎ ٔأ�� * ِ� َﻜ ِّﻔﻪ ﻓُﻮﻣ ٌﺔ ٔأو ﻓُﻮ َﻣ ِ
تﺎن
-ا ِﳊ �ﻤ ُﺺ ﰲ ﻟُﻐ ِﺔ ٔأﻫ ِْﻞ �
اﻟﺸﺎم.
-اﳋ ُْﱫ.
۱۲٥
ﺒﻮب اﻟ�ﱵ ُ ْﲣ َﺘ ُﱫ ،وﻫﻮ ﻗَ ْﻮ ُل َﻋﻄﺎ ٍء وﻗَتﺎدة. ﰻ ﻧ َْﻮعٍ ِﻣﻦ اﳊُ ِ � -
ﺒﻮب ِﻣ �ﻤﺎ ُﳜ َ ُﱫ ،ﻓﻬﻢ ﯾَﻘﻮ َ
ﻟﻮن :ﻓَ ِّﻮﻣﻮا ﻟﻨﺎ، ﰻ ﻧ َْﻮعٍ ِﻣﻦ اﳊُ ِ اﻟﺼﻮ ُاب ٔأ �ن اﻟ ُﻔﻮ َم ا ِﳊ ْﻨﻄ ُﺔ ،و � و �
ٔأي :ا� ِْﱫوا ﻟﻨﺎ.
ﯿﻮﻃﻲ ٔأﳖ� ﺎ َﻣ ْنﻘﻮ ٌ� ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :ا ِﳊ ْﻨﻄﺔ ،وا ٔ� ْﻗ َﺮ ُب إﱃ �
اﻟﺼﻮ ِاب وﻗﺪ ﻧ َ َﻘ َﻞ اﻟ �ﺴ� �
ْ
ﺒﻮب اﻟ�ﱵ
ٔأﳖ� ﺎ َﻣ ْنﻘﻮ ٌ� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻓﻮم( ،ﲟ َ ْﻌﲎ :ا ِﳊ ْﻨﻄ ِﺔ وا ِﳊ �ﻤ ِﺺ واﳋ ْ ُِﱫ وﺳﺎ�ِ ِﺮ اﳊُ ِ
ُﲣ َﱫ.
-اﻟ ِﻔيﻞ:
ﲱ ِﺎب اﻟْ ِﻔ ِيﻞ﴾ ]اﻟﻔيﻞ.[١ : ﷲ ﺗﻌﺎﱃ� ﴿ :أﻟَ ْﻢ �َ َﺮ َﻛ ْﯿ َﻒ ﻓَ َﻌ َﻞ َرﺑ � َﻚ ِﺑأ� ْ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺮوف ،واﳉَ ْﻤ ُﻊ ٔأﻓْيﺎ ٌل وﻓُيﻮ ٌل و ِﻓ َي ٌ� ،وا ٔ�ﻧْﱺ ِﻓي ٌ� ،وﺻﺎ ِﺣﳢُ ﺎ ﻓَي�ﺎل. اﻟ ِﻔي ُﻞَ :ﺣ َيﻮ ٌان َﻣ ْﻌ ٌ
اﱊ )ٔ ،(pilaأو ﻫﻮ ذو ٔأ ْﺻ ٍﻞ ِﻫ ْﻨ ّ
ﺪي. والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﯿﻞ(ٔ ،آو ٔآ ْﺻ ُ� آٓر �
۱۲٦
ﺣﺮﻑ ﺍﻟﻘﺎﻑ
-ﻗﺎرون:
ﻮﳻ ﻓَ َبﻐَﻰ �َﻠَ ْ ِﳱ ْﻢ﴾ ]اﻟﻘﺼﺺ.[٧٦ : ون َﰷ َن ِﻣ ْﻦ ﻗَ ْﻮ ِم ُﻣ َ ﻗﺎ َل ﺗﻌﺎﱃ﴿ :ا �ن ﻗَ ُﺎر َ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻌﺎﱐ اﻟ ِﺜ ّ َﻘ ِﻞ واﻟ َﻌ َﻈﻤ ِﺔ والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ؛ ُﻣﺸ� َﺘ �ﻖ ﻓﳱﺎ ِﻣﻦ )ﯾ َ َﻘﺮ( ،وﻫﻮ ﯾُﻔيﺪُ َﻣ َ
ﰷن ُﻣ ْﺠ ِﳣ ًﻌﺎ ﰲ ﻗﺎرون. اﳌﺎل ،وﻫﻮ ﻣﺎ َ و ِ
-ﻗَﺮاﻃيﺲ:
ﻮن َﻛ ِﺜ ًﲑا﴾ ]ا ٔ�ﻧﻌﺎم.[٩١ : ﷲ ﺗﻌﺎﱃْ َ ﴿ :ﲡ َﻌﻠُﻮﻧ َ ُﻪ ﻗَ َﺮا ِﻃ َيﺲ ﺗُ ْﺒﺪُ وﳖَ َﺎ َو ُ ْﲣ ُﻔ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻐﺎت َ ْﲬ ٌﺲ؛ ﱔ: اﻟﺼﺤﯿﻔ ُﺔ اﻟ�ﱵ �ُﻜتَ ُﺐ ﻓﳱﺎ ِﻣﻦ ٔأ ِ ّي ﳾ ٍء ُﺻ ِﻨ َﻌ ْﺖ ،وﻓيﻪ ﻟُ ٌ ﻃﺎس� : اﻟ ِﻘ ْﺮ ُ
اﻃيﺲ؛ ﻗﺎ َل ﻃﺎس ،واﻟ َﻘ ْﺮ َﻃ ُﺲ ،واﻟ ِﻘ ْﺮ َﻃ ُﺲُ ،وﳚ َﻤ ُﻊ �ﲆ ﻗَﺮ َ ﻃﺎس ،واﻟ ُﻘ ْﺮ ُ ﻃﺎس ،واﻟ َﻘ ْﺮ ُ اﻟ ِﻘ ْﺮ ُ
ﻮن َﻛ ِﺜ ًﲑا ]ا ٔ�ﻧﻌﺎم.[٩١ : ﺗﻌﺎﱃْ َ :ﲡ َﻌﻠُﻮﻧ َ ُﻪ ﻗَ َﺮا ِﻃ َيﺲ ﺗُ ْﺒﺪُ وﳖَ َﺎ َو ُ ْﲣ ُﻔ َ
والﻠ � ْﻔﻆُ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(chartes) :
ِ -ﻗ ِ ّﺴيﺲ:
ﴍ ُﻛﻮا َوﻟَ َﺘ ِ�ﺪَ �ن ﷲ ﺗﻌﺎﱃ﴿ :ﻟَ َﺘ ِ�ﺪَ �ن �آ َﺷ �ﺪ اﻟﻨ� ِﺎس �َﺪَ َاو ًة ِﻟ � ِ� َ�ﻦ آ ٓ َﻣنُﻮا ا�ْﳱَ ُﻮ َد َو � ِا� َ�ﻦ �أ ْ َ ﻗﺎ َل ُ
�آ ْﻗ َﺮﲠَ ُ ْﻢ َﻣ َﻮ �د ًة ِﻟ � ِ� َ�ﻦ آ ٓ َﻣنُﻮا � ِا� َ�ﻦ ﻗَﺎﻟُﻮا ا�� ﻧ ََﺼ َﺎرى َذ ِ َ� ِﺑآ� �ن ِﻣ ْﳯُ ْﻢ ِﻗ ِ ّﺴ ِيﺴ َﲔ َو ُر ْﻫ َﺒﺎ�ً َو �أﳖ� ُ ْﻢ
�
ون﴾ ]اﳌﺎﺋﺪة.[٨٢ : َﻻ � َ ْﺴ� َﺘ ْﻜ ِ ُﱪ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺋيﺲ ِﻣﻦ ُر َؤﺳﺎ ِء اﻟﻨ�ﺼﺎرى ﰲ ّ ِا� ِ�ﻦ واﻟ ِﻌ ِﲅ ،وﻫﻮ ُرﺗْﺒ ٌﺔ َﻛنَﺴ� �ﯿ ٌﺔ َ
دون اﻟ َﻘ �ﺲ واﻟ ِﻘ ِ ّﺴ ُيﺲَ :ر ٌ
وﻓﻮق اﳌ َ ْﻄﺮ ِان ،واﳉَ ْﻤ ُﻊ :ﻗَﺴﺎ ِﻗﺴﺔ. اﻟﺸ �ﻤ ِﺎس َ �
"اﻟﺼ ِّﺪ ِﯾﻖ" ﰲ ﻟُﻐ ِﺔ اﻟ َﻌﺮب ،وٕا �ﻣﺎ وﻫﻮ ٕا �ﻣﺎ ﻟَ ْﻔﻆٌ ِ� ْﱪا �ﱐ ،ﯾَأٔ� ُُﺬ ﰲ ﻟُﻐ ِﺔ اﻟ ِﻌ ْﱪاﻧ ّﯿ َِﲔ َﻣ ْﻌﲎ ّ ِ
ﻘﻮﻻ ِﻣﻦ ا�ٓراﻣي� ِﺔ) :ﻗﺸيﺸﺎ( ،و َﻣ ْﻌﻨﺎﻩَ :ﺷ� ْﯿﺦٌ وﻗَﺪﱘ. �ﻜﻮن َﻣنْ ً ٔآن َ
۱۲۷
-اﻟ ِﻘ ْﺴﻄﺎس:
ﷲ ﺗﻌﺎﱃَ ﴿ :و �أ ْوﻓُﻮا ْاﻟ َﻜ ْي َﻞ ا َذا ِ ْﳇ ُ ْﱲ َو ِزﻧُﻮا ِ�ﻟْ ِﻘ ْﺴ َﻄ ِﺎس اﻟْ ُﻤ ْﺴ� َﺘ ِﻘ ِﲓ﴾ ]ا ٕﻻﴎاء.[٣٥ : ﻗﺎ َل ُ
ِ � ُ � َِ ْ�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠﻐﺔ اﻟﱵ ﻧُﻘﻠﺖ ﻣﳯﺎ:
ﻄﺎنٔ :أ ْﻗ َﻮ ُم اﳌَﻮاز ِ�ﻦ و ٔأ ْ�ﺪَ ﻟُﻬﺎ ،وﻗي َﻞ :ﻣﲒ ُان اﻟ َﻌ ْﺪ ِل ،وﻓيﻪ ﻄﺎس واﻟ ُﻘ ْﺴ ُ ﻄﺎس واﻟ ُﻘ ْﺴ ُ اﻟ ِﻘ ْﺴ ُ
�ﻟﺼﺎ ِد ) ِﻗ ْﺼﻄﺎس وﻗُ ْﺼﻄﺎس( ،واﳉَ ْﻤ ُﻊ :ﻗَﺴﺎﻃيﺲ. ﻟُﻐ ٌﺔ �
)اﻟﻼﺗﯿني� ِﺔ( ،(constans) :و ُﻋ ّ ِﺮ َب َﲝ ْﺬ ِف اﻟﻨ�ﻮﻧ َﲔِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ �
ﻄﺎن( ،وﺑﺬ� � َﺴ ُﻘﻂُ ﻮن اﻟﺜ�ﺎﻧﯿ ِﺔ )اﻟ ِﻘ ْﺴ ُ ﻮن ا ��وﱃ وٕاﺑْﻘﺎ ِء اﻟﻨ� ِ ﻄﺎس(ٔ ،أو َ� ْﺬ ِف اﻟﻨ� ِ )اﻟ ِﻘ ْﺴ ُ
ﻗَ ْﻮ ُل َﻣﻦ ر ٔأى ٔأﻧ �ﻪ َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﻟ ِﻘ ْﺴﻂ.
-ﻗَ ْﺴ َﻮرة:
ﷲ ﺗﻌﺎﱃ﴿ :ﻓَ �ﺮ ْت ِﻣ ْﻦ ﻗَ ْﺴ َﻮ َر ٍة﴾ ]اﳌﺪ�ﺮ.[٥١ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰟ ِﻣﻦ ٔأ ْﺳﲈ ِء ا ٔ� َﺳ ِﺪ ،واﳉَ ْﻤ ُﻊ :ﻗَﺴﺎ ِو ُر ،وﻓﳱﺎ ﺛَﻼﺛ ُﺔ ٔأ ْﻗﻮالٍ : ِﻣﻦ َﻣﻌﺎﱐ اﻟ َﻘ ْﺴ َﻮرةٔ :أﳖ� ﺎ ا ٌ
ﻌﺎر ُف �ﻠﯿﻪ ﴪ(ٔ ،أي :ﻗَﻬ ََﺮ و�َﻠَ َﺐ ،وﻫﻮ اﻟ َﻘ ْﻮ ُل اﳌ ُ َﺘ َ ٔأﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ� ُﻣ ْﺸ�ﺘﻘ� ٌﺔ ِﻣﻦ )ﻗَ َ َ
ﻋ ْﻨﺪَ الﻠ � َﻐﻮﯾِّﲔ.
ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ،وﻫﻮ ﻗَ ْﻮ ٌل ﻋﻦ ا ِ�ﻦ َﻋ �ﺒﺎس.
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﻛ ْﺸ َﻮرز( ،و َﻣ ْﻌﻨﺎﻫﺎ :اﻟ َﻌﺰ ُ�ﺰ اﻟ َﻌﻈﲓ. ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ِ
ِ -ﻗ �ﻄﻨﺎ:
ﷲ ﺗﻌﺎﱃَ ﴿ :وﻗَﺎﻟُﻮا َرﺑ�ﻨَﺎ َ ِ ّﲺ ْﻞ ﻟَﻨَﺎ ِﻗ �ﻄﻨَﺎ ﻗَ ْب َﻞ ﯾ َ ْﻮ ِم اﻟْ ِﺤ َﺴ ِﺎب﴾ ]ص.[١٦ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺼ �ﻚ اﳌ ُ ْﻌ َﻄﻰ ﻓيﻪ اﳉﺎ�ِﺰةُ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ: اﻟﺼﺤﯿﻔ ُﺔ اﳌ َ ْﻜتﻮﺑ ُﺔ ،و � ﺼيﺐ ،و � اﻟ ِﻘﻂ� :اﳊَﻆ� واﻟﻨ� ُ
ﲈن ﯾ َ ْﻮ َم ﻟَ ِﻘي ُﺘ ُﻪ * ﺑ ِﻐ ْﺒﻄ ِﺘ ِﻪ ﯾُ ْﻌﻄﻲ اﻟ ُﻘ َ
ﻄﻮط وﯾَأٔ ِﻓ ُﻖ � اﻟﻨ� ْﻌ ُوﻻ اﳌ َ ِ ُ
وﻫﻮ ﻟَ ْﻔﻆٌ َﻣ ْنﻘﻮ ٌل ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻩ :اﻟ ِﻜتﺎب.
� -أ ْﻗﻔﺎل:
ﻮب ون اﻟْ ُﻘ ْﺮآ ٓ َن �آ ْم �َﲆ ﻗُﻠُ ٍ ﷲ ﺗﻌﺎﱃ� ﴿ :آﻓَ َﻼ ﯾ َ َﺘﺪَ �� ُﺮ َ َو َرد َْت ﻫﺬﻩ اﳌ ُ َﻔﺮد ُة �ﳉَ ْﻤﻊ ِ ﰲ ﻗَ ْﻮ ِل ِ
�أ ْﻗ َﻔﺎﻟُﻬَﺎ﴾ ]ﶊﺪ.[٢٤ :
۱۲۸
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺒﺎب ،واﳉَ ْﻤ ُﻊ ٔأ ْﻗﻔﺎ ٌل و ٔأ ْﻗ ُﻔ ٌﻞ وﻗُﻔﻮل.اﻟ ُﻘ ْﻔ ُﻞ واﻟ ُﻘ ُﻔ �ﻞ :ﻣﺎ ﯾُﻐﻠَ ُﻖ ﺑﻪ ُ
اﻟﯿﻘﻲ إﱃ ٔأﻧ �ﻪ َﻋﺮ �ﰊ ِﻣﻦ )ﻗَ َﻔ َﻞ(، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﻛﻮﭘ َ َ�( ،و َذﻫ ََﺐ اﳉَﻮ �
ٔأي :ﯾ َ ِبﺲ.
-اﻟ ُﻘ �ﻤﻞ:
اﻟﻄﻮﻓَ َﺎن َواﻟْ َﺠ َﺮا َد َواﻟْ ُﻘ �ﻤ َﻞ َواﻟﻀ� َﻔﺎ ِد َع َوا�� َم آ ٓ َ� ٍت ﷲ ﺗﻌﺎﱃ﴿ :ﻓَآ� ْر َﺳﻠْﻨَﺎ �َﻠَ ْ ِﳱ ُﻢ � ﻗﺎ َل ُ
ُﻣ َﻔ �ﺼ َﻼ ٍت ﻓَﺎ ْﺳ� َﺘ ْﻜ َ ُﱪوا َو َﰷﻧُﻮا ﻗَ ْﻮ ًﻣﺎ ُﻣ ْﺠ ِﺮ ِﻣ َﲔ﴾ ]ا ٔ�ﻋﺮاف.[١٣٣ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻄﲑ� ،ا�ي � ُﺴ �ﻤﻰ :ا�� � ،و ُﻣ َﻔﺮدُﻩ :دَ� ٌةٔ ،أو ﻫﻮ ﻐﺎر اﳉَﺮا ِد �ا�ي ﻻ ﯾ َ ُ اﻟ ُﻘ �ﻤ ُﻞ واﻟ َﻘ ْﻤ ُﻞِ :ﺻ ُ
اﻏﯿﺚٔ ،أو ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ اﻟ ُﻘﺮاد. اﻟﺴ ُﻮس �ا�ي ﰲ ا ِﳊ ْﻨﻄ ِﺔٔ ،أو َاﻟﱪ ُ �
ﯿﻮﻃﻲ ٔأﻧ �ﻪ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ٔأو � ْ
اﻟﴪ�ﻧ �ﯿﺔ. وﻗﺪ ﻧ َ َﻘ َﻞ اﻟ �ﺴ� �
ْ
ِ -ﻗ ْنﻄﺎر:
ا�ﳫﻤ ُﺔ ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃَ ﴿ :و ِﻣ ْﻦ �أﻫ ِْﻞ ْاﻟ ِﻜتَ ِﺎب َﻣ ْﻦ ا ْن ﺗَأ� َﻣ ْن ُﻪ ِﺑ ِﻘ ْن َﻄ ٍﺎر ﯾُ َﺆ ِ ّد ِﻩ َو َرد َْت ﻫﺬﻩ َ ِ
�
اﻟَ ْﯿ َﻚ﴾ ]آآل ﲻﺮان.[٧٥ :
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻘﺎلٔ :أﻟْ ٌﻒ ﻌﲔ ٔأ ْوﻗي� ًﺔ ِﻣﻦ َذﻫ ٍَﺐ ،وﯾُ ُ ﯿﺎر ،ا ْﺧ ُت ِﻠ َﻒ ﰲ َو ْز ِﻧﻪ؛ ﻓﻘي َﻞَ :و ْز ُن ٔأ ْرﺑ َ َ ﻄﺎرِ :ﻣ ْﻌ ٌ
اﻟ ِﻘنْ ُ
ون َر ْﻃ ًﻼ ،وﻗي َﻞٔ :أﻟْ ٌﻒ و ِﻣئﺘﺎ ٔأ ْوﻗي� ٍﺔ ،وﻗي َﻞَ :ﺳ� ْﺒ َ
ﻌﻮن دﯾﻨﺎر ،وﻗي َﻞِ :ﻣئ ٌﺔ و ِﻋ ْﴩ َ و ِﻣئ ُﺔ ٍ
�ﲑ ذ�. دﯾﻨﺎر ،وﻗي َﻞ :ﺛَﲈﻧﻮ َن ٔأﻟْ َﻒ ِد ْر َ ٍﱒ ،وﻗي َﻞ ْ ُ ٔأﻟْ َﻒ ٍ
َﴩ ٔأﻟْ َﻒ ٔأ ْوﻗي� ٍﺔَ ،وذ َﻛ َﺮ �ﻟﺮوﻣي� ِﺔ �َ ِﺰ ُن اﺛْﲏ ﻋ َ َ َذ َﻛ َﺮ اﻟﺜ �ﻌﺎ ِﻟ �ﱯ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ ،وﻫﻮ �
اﻟﴪ�ﻧ �ﯿ ِﺔ ،و ٔأﻧ �ﻪ �َ ِﺰ ُن ِﻣ ْﻞ َء ِ� ْ ِ� ﺛَ ْﻮ ٍر ِﻣﻦ ا ��ﻫ َِﺐ ٔأو اﻟ ِﻔﻀ� ﺔَ ،وذ َﻛ َﺮ ا ُ�ﻦ اﳋَﻠﯿ ُﻞ ٔأﻧ �ﻪ ِﻣﻦ � ْ
ْﻘﺎل َذﻫ ٍَﺐٔ ،آو �َ ِﺰ ُن ٔآﻟْ َﻒ ِﻣث ِ
ْﻘﺎل ﻻف ِﻣث ِ ﻗُتَ ْﯿﺒ َﺔ ٔآﻧ �ﻪ َﻣ ْنﻘﻮ ٌل ِﻣﻦ ﻟُﻐ ِﺔ َ ْ
اﻟﱪ�َ ِﺮ ،و ٔآﻧ �ﻪ �َ ِﺰ ُن ﺛَﲈﻧﯿ َﺔ آ آ ِ
ا�ﳫﻤ ِﺔ ﺤﯿﺢ ،و ٔأ ْﺻ ُ�) :ﻗنﻄﲑا( ،ﲟ َ ْﻌﲎَ :و ْز ِن ِﻣئ ِﺔ َر ْﻃ ٍﻞ ،و ٔأ �ن ٔأ ْﺻ َﻞ َ ِ اﻟﺼ ُ َذﻫ ٍَﺐ ،وﻫﻮ �
ﻻﺗيﲏ )ُ ،(centenariumﻣﺸ� َﺘ �ﻖ ِﻣﻦ ) ،(centumﲟ َ ْﻌﲎِ :ﻣئﺔ. �
۱۲۹
ﺣﺮﻑ ﺍﻟﻜﺎﻑ
-ﰷﻓﻮر:
ا�ﺎ َﰷﻓُ ًﻮرا﴾ ]اﻻٕ�ﺴﺎن.[٥ : ﻮن ِﻣ ْﻦ َ �� ٍس َﰷ َن ِﻣ َﺰ ُ َ َﴩﺑُ َﷲ ﺗﻌﺎﱃ﴿ :ا �ن ْ �ا� ْ� َﺮ َار � ْ َ ﻗﺎ َل ُ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﻘﺎﻓﻮر واﻟﻘﻔ� ُﻮرُ ،وﳚ َﻤ ُﻊ �ﲆ� :ﻮاﻓﲑ. ﻐﺎتُ : ﯿﺐ ،وﻓيﻪ ﻟُ ٌ اﻟﻄ ُ ا�ﲀﻓﻮرِّ : ُ
ا�ﳫﻤ ِﺔ
اﻟﻔﺎرﺳ� �ﯿﺔ) :ﰷﻓﻮر( ،وﻫﻮ ﰲ اﻟ َﻔﻬْﻠﻮﯾ � ِﺔ ،(kapur) :و ٔأ ْﺻ ُﻞ َ ِ ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ ِ و َِ
ﻐﺎت اﻟﻬِ ْﻨﺪﯾ � ِﺔ؛ ﻓﻬﻮ ﰲ ا �ﻟﺴن ْ ِﺴﻜﺮﯾتي� ِﺔ�) :ﺮﺑﻮر(. اﻟﻔﺎرﺳ� �ﯿ ِﺔ َﻣ ْﻮﺟﻮ ٌد ﰲ الﻠ � ِ ِ
اﻟﴪ�ﻧ �ﯿﺔ.اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﻔﻮرا( ،ﻓﻠﻌ �ﻞ الﻠ�ﻐ َﺔ ا ��ﺧﺮى )ﻗَﻔ�ﻮر( َﻣنْﻘﻮ ٌ� ِﻣﻦ � ْ والﻠ � ْﻔﻆُ ﰲ � ْ
ﻘﻮﻻ ِﻣﻦ ﻟُﻐ ٍﺔ �أﺧﺮى. ا�ﲀﻓﻮر ﲟ َ ْﻌﲎ ِو�ﺎ ِء َﻃﻠْﻊ ِ اﻟﻨ�� ِْﻞ ،ﻓﻬﻮ َﻋﺮ �ﰊ ،ﻟيﺲ َﻣ ْن ً ُ ٔأ �ﻣﺎ
ِ -ﻛ ْﻔﻠَﲔِ :
ﻮ� ﯾُ ْﺆ ِ� ُ ْﲂ ِﻛ ْﻔﻠَ ْ ِﲔ ِﻣ ْﻦ َر ْ َﲪ ِﺘ ِﻪ﴾ ﷲ ﺗﻌﺎﱃ� �َ ﴿ :آﳞ� َﺎ � ِا� َ�ﻦ آ ٓ َﻣنُﻮا اﺗ � ُﻘﻮا � َ
ا� َوآ ٓ ِﻣنُﻮا ِ� َﺮ ُﺳ ِ ِ ﻗﺎ َل ُ
]اﳊﺪﯾﺪ.[٢٨ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻻن: ا�ﳫﻤ ِﺔ ﻗَ ْﻮ ِ
اﻟ ِﻜ ْﻔ ُﻞ :اﳊَﻆ� واﻟﻨ�ﺼيﺐ ،وﰲ َ ِ
ﻌﲑ :إذا َوﺿَ َﻊ �اﻟﺮا ِﻛ ُﺐ �ﲆ ٔ -أﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ� َﻣأٔﺧﻮذ ٌة ِﻣﻦ ﻗَ ْﻮ ِﻟﻬﻢ :ا ْﻛ َﺘ َﻔﻠْ ُﺖ اﻟ َﺒ َ
اﻟﻈﻬ َْﺮ ﳇ�ﻪٕ ،اﻧ �ﲈ ﻘﻮط ،ﻓ�ٔﻧ �ﻚ ﱂ � َ ْﺴ�ﺘﻌ ِﻤ ِﻞ � اﻟﺴ ِﺴﺎء ﻟ َﯿﺤ َﻔ َﻈﻪ ِﻣﻦ � َﻇﻬْ ِﺮﻩ ِﻛ ً
ا ْﺳ� َﺘﻌ َﻤﻠْ َﺖ ُﺟ ْﺰ ًءا وﻧ َﺼﯿ ًﺒﺎ ِﻣنﻪ ،واﻟ ِﻜ ْﻔ ُﻞ :ﻫﻮ ذ� اﻟ ِﻜﺴﺎ ُء �ا�ي َﳛ َﻔﻆُ �اﻟﺮا ِﻛ َﺐ
اﻟﺴﻘﻮط. ِﻣﻦ �
اﻟﻀ ْﻌ ُﻒُ ،
ﻓيﻜﻮن ا�ﳫﻤ َﺔ َﻣ ْنﻘﻮ ٌ� ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ،و َﻣ ْﻌﲎ اﻟ ِﻜ ْﻔ ِﻞ ﰲ اﳊَبَﺸ� �ﯿ ِﺔِّ : ٔ -أ �ن َ ِ
َﻣ ْﻌﲎ ِﻛ ْﻔﻠَ ْ ِﲔ ﰲ ا�ٓﯾ ِﺔِ :ﺿ ْﻌ َﻔ ْﲔ.
َ -ﻛ ْ ٌﲋ:
ﻮ� اﻟَ ْﯿ َﻚ َوﺿَ ﺎﺋِﻖٌ ِﺑ ِﻪ َﺻ ْﺪ ُركَ �أ ْن ﯾ َ ُﻘﻮﻟُﻮا ﻟَ ْﻮ َﻻ � �َ ِركٌ ﺑ َ ْﻌ َﺾ َﻣﺎ ﯾُ َ ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻠَ َﻌ � َ ﻗﺎ َل ُ
� �أ ْن ِﺰ َل �َﻠَ ْﯿ ِﻪ َﻛ ْ ٌﲋ �أ ْو َ� َﺎء َﻣ َﻌ ُﻪ َﻣ َ ٌ
�﴾ ]ﻫﻮد.[١٢ :
۱۳۰
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻓﻮن ،و ِﻣنﻪ َﻛ َ ْﲋ ُت اﳌﺎ َل :إذا َ َﲨ ْﻌ َﺘﻪ؛ ﻗﺎ َلاﳌﺎل اﳌ َ ْﺪ ُاﳌﺎل اﳌ َ ْﻮﺿﻮ ُع ﰲ ِو�ﺎ ٍءٔ ،أو ُ اﻟ َﻜ ْ ُﲋُ :
ا�﴾ ]اﻟﺘﻮﺑﺔ.[٣٤ : ِيﻞ � ِ ﺗﻌﺎﱃَ ﴿ :و � ِا� َ�ﻦ �َ ْﻜ ِ ُﲋ َ
ون ا ��ﻫ ََﺐ َواﻟْ ِﻔﻀ� َﺔ َو َﻻ ﯾُ ْﻨ ِﻔ ُﻘﻮﳖَ َﺎ ِﰲ َﺳب ِ
ﻐﺎت �َﺪﯾﺪ ٍة؛ ِﻣﳯﺎ ا�ﳫﻤ ُﺔ إﱃ ﻟُ ٍ وﻗﺪ َد َ�ﻠَ ِﺖ َ ِاﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﮔﻨﺞ(ْ ، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﴪ�ﻧ �ﯿ ُﺔ) :ﻛﲋا( ،و ِﻣﳯﺎ َد َ�ﻠَ ْﺖ إﱃ اﻟ َﻌﺮﺑ �ﯿﺔ. �ْ
۱۳۱
ﺣﺮﻑ ﺍﻟﻼﻡ
-ﻟُﻮط:
ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻠَ �ﻤﺎ َر �أى �أﯾْ ِﺪﳞَ ُ ْﻢ َﻻ ﺗ َِﺼ ُﻞ اﻟَ ْﯿ ِﻪ نَ ِﻜ َﺮ ُ ْﱒ َو �أ ْو َﺟ َﺲ ِﻣ ْﳯُ ْﻢ ِﺧي َﻔ ًﺔ ﻗَﺎﻟُﻮا َﻻ ﻗﺎ َل ُ
� َ َﲣ ْﻒ ا�� �أ ْر ِﺳﻠْﻨَﺎ ا َﱃ ﻗَ ْﻮ ِم ﻟُ ٍ
ﻮط﴾ ]ﻫﻮد.[٧٠ :
� �
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم ،وﻗ ِﺪ ا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ًﻌﻼ ﳌَﻦ ﯾَﻔ َﻌ ُﻞ اﻟﻔﺎ ِﺣﺸ َﺔ اﻟ�ﱵ ﻮط �ﻠﯿﻪ � ﷲ ﻟُ ٍ ﰟ �َ َ ٍﲅ ﻟﻨَ ِ ّﱯ ِ ا ُ
وﻻو َط وﻟَ �ﻮ َطٔ ،أيْ :ار�َ َﻜ َﺐ ﻓﺎ ِﺣﺸ َﺔ ﻻط �اﻟﺮ ُ� ُﻞ َ ﳰﲔ �ﻠﳱﺎ؛ ﻗﺎﻟﻮاَ : ﻟﻮط ُﻣﻘ َ ﰷن ﻗَ ْﻮ ُم ٍ َ
ﻟﻮط ،واﳌَﺼﺪَ ُر :ال ِﻠ ّﻮاط. ﻗَ ْﻮ ِم ٍ
اﻟﺒﻌﺾ إﱃاﻟﺴ ْ ِﱰ ،و َذﻫ ََﺐ ُ �ﺎب و ِ ّ وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟ ِﻌ ْﱪﯾ � ِﺔُ ،ﻣﺸ� َﺘ �ﻖ ﻓﳱﺎ ِﻣﻦ ا ِﳊ ِ
ﺤﯿﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮب. اﻟﺼ ُ اﻟﴚ ُء ﺑ َﻘﻠْﱯٔ ،أي :اﻟْ َﺘ َﺼ َﻖ ﺑﻪ ،و � ﻻط � ا ْﺷ� ِﺘﻘﺎ ِﻗﻪ ِﻣﻦ َ
ﺣﺮﻑ ﺍﳌﻴﻢ
ُ -ﻣت� َ ٔ�:
ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻠَ �ﻤﺎ َ ِﲰ َﻌ ْﺖ ِﺑ َﻤ ْﻜ ِﺮ ِﻫ �ﻦ �أ ْر َﺳﻠَ ْﺖ ا�َ ْ ِﳱ �ﻦ َو �أ ْﻋ َﺘﺪَ ْت ﻟَﻬ �ُﻦ ُﻣت� َ��﴾ ]ﯾﻮﺳﻒ: ﻗﺎ َل ُ
ْﻔيﻒ� ُ :ﻣ ْتﲀً.
،[٣١ﻗَ َﺮ �أ ُﻣ�ﺎ ِﻫ ٌﺪ َوﺳﻌﯿﺪُ ُ�ﻦ ُﺟ َب ْ ٍﲑ �ﻟﺘ�ﺨ ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺗﻘﻮل :ا�� َ ��� ﺮب ُ اﻟﻄﻌﺎ ُم ،ﻓﺎﻟ َﻌ ُ اﳌُﺘ� َ �� :اﳌَ� ِﻠ ُﺲ ،وﻗﺎ َل َﺟﲈ� ٌﺔ ِﻣﻦ اﳌ ُ َﻔ ِ ّﴪ َ�ﻦ :ا �ٕن اﳌُﺘ� َ �� ﻫﻮ �
ا�ﳫﻤ ِﺔ ﰲ الﻠ�ﻐ ِﺔ :ﻣﺎ ﯾُﺘ� َ �� �ﻠﯿﻪ لﻠ َ� ِ
ﺪﯾﺚ ﻼنٔ ،أيَ :ﻃ ِﻌ ْﻤﻨﺎ ﻋ ْﻨﺪَ ﻩ ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﲎ َ ِ ﻋ ْﻨﺪَ ﻓُ ٍ
اﻟﴩاب. اﻟﻄﻌﺎ ِم ٔأو � ٔأو �
ٔأ �ﻣﺎ ِﻗﺮاء ُة ) ُﻣ ْت ًﲀ( ،وﱔ ِﻗﺮاء ُة ُﻣ�ﺎ ِﻫ ٍﺪ َوﺳﻌﯿ ِﺪ ِ�ﻦ ُﺟ َب ْ ٍﲑ ،ﻓﺎﳌ ُ ْﺘ ُﻚ :ﺛَ َﻤ ُﺮ ا �� ْ� ُﺮ ّجِ ،وذ�
ﺗﻘﻮل ﻗَبﯿ ُ� ٔأ ْز ِد َﺷ�ﻨﻮءةَ :اﳌ ُ ْﺘ َﻜ ُﺔ ،ﲟ َ ْﻌﲎ :ا ٔ� ْ� ُﺮ �� ُﺔ؛
ﰲ ﻟُﻐ ِﺔ اﻟ ِﻘ ْبﻂِٔ ،أو ﰲ ﻟُﻐ ِﺔ اﳊَبَﺸ ِﺔ ،و ُ
اﻟﺸﺎ ِﻋ ُﺮ:ﻗﺎ َل �
�ﻟﺼﻮاعِ ِ� َﺎرا * و�َﺮى اﳌ ُ ْﺘ َﻚ ﺑ َ ْﯿنَنﺎ ُﻣ ْﺴ� َﺘ َ
ﻌﺎرا ﴩ ُب اﻻ ْ َٕﰒ � �َ َ
۱۳۲
ﺑﻌﺾ اﳌ ُ َﻔ ِ ّﴪ َ�ﻦﴪﻫﺎ ُ ﻔﺎﺳﲑ ﻓﳱﺎ ٔأﳖ� ﺎ �أ�َﺪ ْ�ت لﻠ ِن ّ ْﺴﻮ ِة َﻣ�ﺎ ِﻟ َﺲ ﯾَﺘ� ِﻜ ْ َﱧ �ﻠﳱﺎ� ُ ،ﰒ ﻓَ � َ ﰠ اﻟﺘ� ِ ﻓأٔ َ �
اﻟﻄﻌﺎ ِم ،وﻫﻮ ا ٔ� ْ� ُﺮ �ج؛ ٔ� �ن لﻠﻄﻌﺎ ِم� ُ ،ﰒ َ�ﺪ�دوا ﻣﺎﻫ �ﯿ َﺔ � �ﻟﻄﻌﺎ ِم؛ ٔ� �ن اﳌُﺘ� َ�� ٕاﻧ �ﲈ �أ ِ� �ﺪ � �
اﻟﺴ ِﻜّ َﲔ ٕاﻧ �ﲈ ﺗُ َﻌ �ﺪ ِﳌ ِ
ﺜﻞ ﺛَ َﻤ ِﺮ ا ٔ� ْ� ُﺮ ّج. ِّ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻﻠُﻬﺎُ ) :ﻣ ْت ٌﻚ( ،ﲟ َ ْﻌﲎ :ا ٔ� ْ� ُﺮ ّج. ا�ﳫﻤ ُﺔ َﻣ ْنﻘﻮ ً� ِﻣﻦ ِ �ﻜﻮن َ ِ وﻗﺪ ُ ْ
َ -ﻣﺠﻮس:
اﻟﺼﺎ ِﺑ ِﺌ َﲔ َواﻟﻨ� َﺼ َﺎرى َو َرد َْت ﻫﺬﻩ اﳌ ُ َﻔﺮد ُة ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ا �ن � ِا� َ�ﻦ آ ٓ َﻣنُﻮا َو � ِا� َ�ﻦ ﻫَﺎ ُدوا َو �
�
ﳾ ٍء ﰻ َْ ا� �َ َﲆ ُ ِ ّ ا� ﯾ َ ْﻔ ِﺼ ُﻞ ﺑَيْﳯَ ُ ْﻢ ﯾ َ ْﻮ َم اﻟْ ِﻘ َيﺎ َﻣ ِﺔ ا �ن � َ
ﴍ ُﻛﻮا ا �ن � َ َواﻟْ َﻤ ُﺠ َﻮس َو � ِا� َ�ﻦ �أ ْ َ
� �
َﺷﻬِﯿ ٌﺪ﴾ ]اﳊﺞ.[١٧ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺠﻮﳼ، ﻘﺎلَ :ﻣ � ﺪﯾﻨﻮن ﲠﺎ اﻟﻨ� َﺎر ،وﯾُ َنﺴ ُﺐ إ�ﳱﺎ ﻓ ُي ُ اﳌَﺠﻮﺳ� �ﯿ ُﺔِ :ﻣ � ٌ� ِﻣﻦ ا ِﳌﻠَ ِﻞ ،ﯾَﻌ ُﺒﺪُ َﻣﻦ ﯾ َ َ
ﺠﻮس، ﺑﺪ�ﻦ اﳌ َ ِ
دان ِ ﺠﻮس ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣﳯﺎ اﻟ ِﻔﻌ َﻞ :ﺗَ َﻤ �ﺠ َﺲ �اﻟﺮ ُ� ُﻞٔ ،أيَ : واﳉَ ْﻤ ُﻊ :اﳌ َ ُ
ﻮ� �ﲆ اﻟ ِﻔ ْﻄﺮ ِة؛ )ﰻ َﻣ ْﻮﻟﻮ ٍد ﯾُ َ ُ �ﲑﻩٔ ،أيَ :ﺟ َﻌ َ� َﻣﺠﻮﺳ� �ﯿﺎ؛ ﻗﺎ َل ﷺ� ُ : و َﻣ �ﺠ َﺲ �اﻟﺮ ُ� ُﻞ ْ َ
ﻓأٔﺑﻮاﻩ ﳞُ ّ ِﻮدا ِﻧﻪ ٔأو ﯾُﻨَ ِ ّﴫا ِﻧﻪ ٔأو ﯾُ َﻤ ِ ّﺠﺴﺎ ِﻧﻪ.(...
َﺮي ٔأ �ن ٔأ ْﺻ َ�ِ ) :ﻣنْﺞ ﻗﻮش(َ ،وذ َﻛ َﺮ ٔأﻧ �ﻪ وﻗﺪ َذ َﻛ َﺮ ا ٔ� ْزﻫ � والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ ،
ﺠﻮس ،ودَ�ﺎ إﻟﯿﻪَ ،وذ َﻛ َﺮ ﺑﺪ�ﻦ اﳌ َ ِ دان ِ ﻐﲑ ا �� ُذﻧ َﲔِ ،وﻫﻮ ٔأ �و ُل َﻣﻦ َ ﰷن ا ًﲰﺎ َﻟﺮ ُ� ٍﻞ َﺻ ِ َ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﻟ َﻘﺪﳝ ِﺔ) :ﻣﮕﻮش(، ا�ﳫﻤ ِﺔ ﰲ ِ ا�دي ٔأ �ن ٔأ ْﺻ َ� )ﻣنﺞ �ﻮش( ،و ٔأ ْﺻ ُﻞ َ ِ اﻟ َﻔ ْﲑوز �
وﰲ اﻟ َﻔﻬْﻠﻮﯾ � ِﺔ) :ﻣﮕﻮﺷ�ﯿﺎ( ،وﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ) :ﻣﻎ( ،وﰲ ا�ٓراﻣي� ِﺔ) :ﳎﻮﺷﺎ( ،وﰲ
اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(magos) :وﰲ �اﻟﻼﺗﯿني� ِﺔ ،(magus) :وﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ) :ﻣﺞ(.
�ﺎن: -اﳌ َ ْﺮ ُ
ﷲ ﺗﻌﺎﱃْ َ ﴿ :ﳜ ُﺮ ُج ِﻣ ْﳯُ َﻤﺎ الﻠ � ْﺆﻟُ ُﺆ َواﻟْ َﻤ ْﺮ َ� ُﺎن﴾ ]اﻟﺮﲪﻦ.[٢٢ : ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻐﺎر الﻠ � ْﺆﻟُ ِﺆ ،وا ِ�ﺪُ ﺗﻪ َﻣ ْﺮ�ﺎﻧﺔ. �ﺎنِ :ﺻ ُ اﳌ َ ْﺮ ُ
ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(margarites) ،(margaron) :و َﻣ ْﻌﻨﺎﻫﺎ :ا�� �ر و َِ
والﻠ � ْﺆﻟُﺆ.
۱۳۳
َ -ﻣ ْﺮ َﱘ:
ﷲ ﺗﻌﺎﱃَ ﴿ :و َﻣ ْﺮ َ َﱘ اﺑْن َ َﺖ ِ ْﲻ َﺮ َان اﻟ � ِﱵ �أ ْﺣ َﺼن َ ْﺖ ﻓَ ْﺮ َ َ�ﺎ ﻓَنَ َﻔ ْﺨﻨَﺎ ِﻓي ِﻪ ِﻣ ْﻦ ُرو ِﺣنَﺎ ﻗﺎ َل ُ
ﺎت َر ِ ّﲠَﺎ َو ُﻛ ُﺘ ِﺒ ِﻪ َو َﰷﻧ َْﺖ ِﻣ َﻦ اﻟْ َﻘﺎ ِﻧ ِﺘ َﲔ﴾ ]اﻟﺘﺤﺮﱘ.[١٢ : َو َﺻ �ﺪﻗَ ْﺖ ِ� َ ِﳫ َﻤ ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم. َﻣ ْﺮ َ ُﱘٌ َ َ� :ﲅ �ﲆ �أ ِّم اﳌَﺴ�ﯿ ِﺢ �ﻠﯿﻪ �
�ﻜﻮن
وﻗﺪ ُ وي ٔأﻧ �ﻪ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،و َﻣ ْﻌﻨﺎﻩ :اﻟﻌﺎﺑِﺪةُْ ، وﻗﺪ َذ َﻛ َﺮ اﻟ َﺒ ْﯿﻀﺎ �والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌبْ ،
ﻜﻮ ُن ِﻣﻦ َﻣ ْﻘ َﻄ َﻌﲔِ ) :ﻣﺎري(ٔ ،آي� :اﻟﺮ �ب ،و) ٔآﻣﺎ(، ﻘﻮﻻ ِﻣﻦ ا�ٓراﻣي� ِﺔ) :ﻣﺎرﯾآٔﻣﺎ(؛ ﯾ َ َﺘ � َﻣنْ ً
ﻓيﻜﻮن اﳌ َ ْﻌﲎ� :أ َﻣ ُﺔ �اﻟﺮ ّب.ٔأي :ا �� َﻣ ِﺔ؛ ُ
ِ -ﻣ ْﺴ ٌﻚ:
ﷲ ﺗﻌﺎﱃِ ﴿ :ﺧتَﺎ ُﻣ ُﻪ ِﻣ ْﺴ ٌﻚ َو ِﰲ َو َرد َْت ﻫﺬﻩ اﳌ ُ َﻔﺮد ُة َﻣ �ﺮ ًة وا ِ�ﺪ ًة ﰲ اﻟ ُﻘﺮآ ٓ ِن ﰲ ﻗَ ْﻮ ِل ِ
ﻮن﴾ ]اﳌﻄﻔﻔﲔ.[٢٦ : َذ ِ َ� ﻓَﻠْ َﯿتَنَﺎﻓَ ِﺲ اﻟْ ُﻤ َﺘﻨَﺎ ِﻓ ُﺴ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﻄ ُ
ﯿﺐ. ا ِﳌ ْﺴ ُﻚِّ :
ﯾﱵْ ،
وﻗﺪ ذات ٔأ ْﺻ ٍﻞ َﺳنْ ِﺴﻜﺮ ٍّ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﻣﺸﮓ( ،وﱔ َ ِﳇﻤ ٌﺔ ُ
ﻐﺎت ،و ِﻣﳯﺎ �اﻟﻼﺗﯿني� ُﺔ ،(muscus) :و ِﻣﳯﺎ َد َ� َﻞ إﱃ َد َ� َﻞ الﻠ � ْﻔﻆُ إﱃ اﻟ َﻌﺪﯾ ِﺪ ِﻣﻦ الﻠ � ِ
اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ) ،(muskواﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ ،(musc) :وا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،(muschio) :وا ٔ�ﻟْﲈﻧ �ﯿ ِﺔ:
).(Moschus
ِ -ﻣ ْﺸﲀة:
اﻟﺴ َﻤ َﻮ ِات َو ْ �ا� ْر ِض َﻣث َ ُﻞ ﻧ ُِﻮر ِﻩ َ ِﳈ ْﺸ َﲀ ٍة ِﻓﳱَﺎ ِﻣ ْﺼ َﺒ ٌﺎح اﻟْ ِﻤ ْﺼ َﺒ ُﺎح
ا� ﻧ ُُﻮر � ﷲ ﺗﻌﺎﱃُ � ﴿ : ﻗﺎ َل ُ
ِﰲ ُز َ�ﺎ َ� ٍﺔ﴾ ا�ٓﯾﺔ ]اﻟﻨﻮر.[٣٥ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ا ِﳌ ْﺸﲀةُ :اﻟ َﻜ �ﻮ ُة ٔأو اﻟﺘ� ْﺠﻮ ُﯾﻒ اﳌ َ ْﻮﺟﻮ ُد ﰲ اﳊﺎﺋِﻂِ �ا�ي ﻻ ﯾَﻨ ُﻔ ُﺬ إﱃ ا ِﳉﻬ ِﺔ ا ��ﺧﺮى،
ﻬﻮر ِﻣﻦ ﺒﺎح ﻓﳱﺎ ٔأ َﺷ �ﺪ إ�رةً ،وﻫﺬا ﻗَ ْﻮ ُل اﳉُ ْﻤ ِ �ﻜﻮن ا ِﳌ ْﺼ ُ ﺒﺎح ،و ُ وﯾُﻮﺿَ ُﻊ ﻓﳱﺎ ا ِﳌ ْﺼ ُ
ﻜﻮن ﻓيﻪ اﻟ َﻔتﯿ ُ� ،وﻗي َﻞْ :ﺑﻞ ﱔ ﺪﯾﻞ �ا�ي �َ ُ اﳌ ُ َﻔ ِ ّﴪ َ�ﻦ ،وﻗي َﻞْ :ﺑﻞ ﱔ َﲻﻮ ُد اﻟ ِﻘنْ ِ
اﻟ ِﻘنْﺪﯾ ُﻞ ،وﻗي َﻞ :ﱔ اﳊَﺪﯾﺪ ُة اﻟ�ﱵ ﯾُﻌﻠ � ُﻖ ﲠﺎ اﻟ ِﻘنْﺪﯾﻞ.
۱۳٤
ا�ﳫﻤ ُﺔ َﻣنْﻘﻮ ٌ� ِﻣﻦ الﻠ�ﻐ ِﺔ اﳊَبَﺸ� �ﯿ ِﺔ( و ٔأ ْﺻﻠُﻬﺎ ،(maskòt) :و َﻣ ْﻌﻨﺎﻫﺎ :اﻟ َﻜ �ﻮة. و َِ
َ -ﻣﻘﺎﻟﯿﺪُ :
اﻟﺴ َﻤ َﻮ ِات َو ْ �ا� ْر ِض﴾ ]اﻟﺰﻣﺮ.[٦٣ : ﷲ ﺗﻌﺎﱃَ �ُ َ ﴿ :ﻣ َﻘﺎ ِﻟﯿﺪُ � ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
�ﻜﻮن اﳌ َ ْﻌﲎ ﺷﺎ ِﻣ ًﻼ اﻻﺛْﻨَﲔِ اﻟﺴ َﻤﻮ ِات وا ٔ� ْر ِضٔ ،أو َﺧﺰا�ِﳯُ ﲈَ ،وﳚ ُﻮز ٔأن َ ﻔﺎﺗﯿﺢ �اﳌَﻘﺎﻟﯿﺪُ َ :ﻣ ُ
وﲨ ُﻌﻪ ٔأﯾﻀً ﺎ: تﺎح ،وا ِﳌ ْﻘﻠﯿﺪُ ﻟُﻐ ٌﺔ ﰲ ا ٕﻻ ْﻗﻠﯿ ِﺪْ َ ، اﻟﺸﺎﺋِ ُﻊ ﻓﳱﺎ :ا ٕﻻ ْﻗﻠﯿﺪُ ٔ ،أي :ا ِﳌ ْﻔ ُ ﻣ ًﻌﺎ ،و ُﻣ َﻔﺮدُﻫﺎ �
ٔأﻗﺎﻟﯿﺪُ ،و ُﻣ َﻔﺮدُﻫﺎ ٔأﯾﻀً ﺎِ :ﻣ ْﻘﻼ ٌد ،ﲟ َ ْﻌﲎ :ا ِﳋﺰاﻧ ِﺔ ،و ِﻣ ْﻘ َ�.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وا ْﺧتَﻠَﻔﻮا ﰲ ٔأ ْﺻ ِ�) :أ ْٕﳇﯿﺪٔ ،أو ﻮن اﻟ ُﻘﺪاﱉ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ َذ َﻛ َﺮ الﻠ � َﻐﻮﯾ � َ
ا�ﳫﻤ ِﺔ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،و ِ�ﺪَ ٔأﳖ� ﺎ َﻣأٔﺧﻮذ ٌة ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ: ﳇﯿﺬٔ ،أو ﳇﯿﺪ ،و�ﻟ َﻌ ْﻮد ِة إﱃ ٔأ ْﺻ ِﻞ َ ِ
) ،(klei-sوﰲ �ﺎ ِ� ا ٕﻻﺿﺎﻓ ِﺔَ ،(kleidi-on) :ﻓﺼ �ﺢ َﻛ ْﻮ ُن الﻠ � ْﻔﻆِ ُﻣ �ﻌﺮ ً� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ،
روﱊ ) ٕا ْﻗﻠﯿ ِﺪس( ،وﱔ ﻟُﻐ ٌﺔ ﯾَﲈﻧ َﯿ ٌﺔ ،ﻣﺎ �َﺰ ُال ﻮﱊ ِﻣﻦ ٔأ �ن ٔأ ْﺻﻠَﻬﺎ � وﯾُﺆ ِﯾ ّﺪُ ذ� ﻣﺎ َذ َﻛ َﺮﻩ اﻟ َﻔي� �
ﴬ َﻣ ْﻮت. ا�ﳫﻤ ُﺔ ﲟ َ ْﻌﲎ ا ِﳌ ْﻔتﺎحِ ﰲ َﺣ ْ َ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﺗ� َ ِ
ِ -ﻣن ْ َﺴأ�ة:
ﰻ ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﻠَ �ﻤﺎ ﻗَﻀَ ْﯿﻨَﺎ �َﻠَ ْﯿ ِﻪ اﻟْ َﻤ ْﻮ َت َﻣﺎ َدﻟ�ﻬ ُْﻢ �َ َﲆ َﻣ ْﻮ ِﺗ ِﻪ ا �ﻻ دَاﺑ � ُﺔ ْ �ا� ْر ِض ﺗَأ� ُ ُ ﻗﺎ َل ُ
�
ِﻣن ْ َﺴأ�ﺗَ ُﻪ﴾ ]ﺳ�ﺒأٔ.[١٤ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
�ﻜﻮن ﻣ َﻊ �اﻟﺮاﻋﻲ ،وﻗَ َﺮ �أﻫﺎ �ﺎ �ﻣ ُﺔ ٔأﻫ ِْﻞ اﻟﻜﻮﻓ ِﺔ �ﻟﻬَ ْﻤ ِﺰ ا ِﳌنْﺴأٔةُ :اﻟ َﻌﺼﺎ اﻟﻀ� ﺨْﻤ ُﺔ اﻟ�ﱵ ُ
ﺑﻐﲑ اﻟﻬَ ْﻤ ِﺰ ِﻣنْ َﺴﺎﺗَﻪُ. ﺑﻌﺾ ٔأﻫ ِْﻞ اﻟ َﺒ ْﴫ ِة ْ ِ ِﻣن ْ َﺴأ�ﺗَﻪُ ،وﻗَ َﺮ �أﻫﺎ �ﺎ �ﻣ ُﺔ ﻗُ �ﺮا ِء ٔأﻫ ِْﻞ اﳌَﺪﯾﻨ ِﺔ و ُ
اﻟﺴ ْ ِﲑ، ﻌﲑٔ ،أيَ :ز َﺟ ْﺮﺗُﻪ َﺣث �ﺎ � �ﲆ � ا�ﳫﻤ ُﺔ ٕا �ﻣﺎ َﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ� ُﻣ ْﺸ�ﺘﻘ� ٌﺔ ِﻣﻦ � َ َﺴأ� ُت اﻟ َﺒ َ و َِ
�ﻜﻮن َﻣنْﻘﻮ ً� ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :اﻟ َﻌﺼﺎ. وٕا �ﻣﺎ ٔأن َ
-ﻣﻮﳻ:
ﻮﳻ �أ ْرﺑ َ ِﻌ َﲔ ﻟَ ْﯿ َ ً� ُ �ﰒ � َاﲣ ْﺬ ُ ُﰎ اﻟْ ِﻌ ْ� َﻞ ِﻣ ْﻦ ﺑ َ ْﻌ ِﺪ ِﻩ َو �أﻧ ُ ْْﱲ ﷲ ﺗﻌﺎﱃَ ﴿ :وا ْذ َوا�َ ْﺪ�َ ُﻣ َ ﻗﺎ َل ُ
ﻮن﴾ ]اﻟﺒﻘﺮة.[٥١� : َﻇﺎ ِﻟ ُﻤ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻣﻮﳻ ا ُ ْ
اﻟﺴﻼ ُم. ﷲ ﻣﻮﳻ �ﻠﯿﻪ � ﻤﻲ ﻟﻨَ ِ ّﱯ ِ ﰟ �َ َ ٍﲅ ٔأ َﲺ �
۱۳٥
)ﻣﻮﺷﻪ( ،وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َﻣ ْﻌﲎ �ﻧ ِت ِ
ﺸﺎل وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،و ٔأ ْﺻ ُ�َ :
واﳉ َْﺬ ِب؛ ٔ�ﻧ �ﻪ اﻧْتُ ِﺸ َﻞ ِﻣﻦ اﳌﺎء.
ﻜﻮ ٌن ِﻣﻦ ٔأو ﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ الﻠ�ﻐ ِﺔ ا ِﳌ ْﴫﯾ � ِﺔ اﻟ َﻘﺪﳝ ِﺔ )ﻟُﻐ ِﺔ اﻟ ِﻘ ْبﻂِ( ،و ٔأ ْﺻ ُ� )ﻣﻮﺷﺎ(؛ ُﻣ �
ﰷن ﻣﻮﳻ ﺎﺑﻮت �ا�ي َ اﻟﺸ َﺠ ِﺮ؛ ٔ� �ن اﻟﺘ� َ َﻣ ْﻘ َﻄ َﻌﲔِ ) :ﻣﻮ( ﲟ َ ْﻌﲎ :اﳌﺎ ِء ،و)ﺷﺎ( ﲟ َ ْﻌﲎ� :
اﻟﺸ َﺠ ِﺮ ،وﻟيﺲ ﻫﺬا َ�ﴚء. ﺑﲔ اﳌﺎ ِء و � َﻣ ْﻮﺿﻮ�ًﺎ ﻓيﻪ ُو ِ�ﺪَ ْ َ
ﻜﻮ ٌن ﻓﳱﺎ ِﻣﻦ َﻣ َﻘﻄ َﻌﲔِ ،(mo) : ﻘﻮﻻ ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟ ِﻘ ْبﻄ �ﯿ ِﺔ ،وﻫﻮ ُﻣ � �ﻜﻮن الﻠ � ْﻔﻆُ َﻣنْ ً ٔأو ﻗﺪ ُ
ا�ﳫﻤ ِﺔ اﻟ ِﻘ ْبﻄ �ﯿ ِﺔ،(mesu) : ﻘﻮﻻ ِﻣﻦ َ ِ �ﻜﻮن َﻣنْ ً وﻗﺪ ُ ٔأي :ﻣﺎ ٌء ،و) ،(useﲟ َ ْﻌﲎٔ :أﻧْ َﻘ َﺬْ ،
اﻟﻄ ْﻔﻞ. ﲟ َ ْﻌﲎِّ :
ﺤﯿﺢ ٔأﻧ �ﻪ َﻣأٔﺧﻮ ٌذ ِﻣﻦ َ� ْﺬ ٍر ﰲ الﻠ�ﻐ ِﺔ ا ِﳌ ْﴫﯾ � ِﺔ اﻟ َﻘﺪﳝ ِﺔ )م /س /ي( ،و َﻣ ْﻌﻨﺎﻩ ﰲ ﺗ� اﻟﺼ ُو �
ﻘﻮﻻ ِﻣﻦ ﻟَ ْﻔﻆٍ ِ� ْﱪ ٍ ّي؛ ٔ� �ن َﻣﻦ َ �ﲰﻰ ﻣﻮﳻ �ﻠﯿﻪ الﻠ�ﻐ ِﺔَ :و َ َ� /ﯾ َ ِ ُ�ِ /وﻻدةً ،وﻟيﺲ َﻣنْ ً
اﻟﺴﻼ ُم ﰷﻧﻮا ِﻗ ْبﻂَ ِﻣ ْﴫ. �
ِ -ﻣيﲀﺋﯿﻞ:
ﷲ ﺗﻌﺎﱃَ ﴿ :ﻣ ْﻦ َﰷ َن �َﺪُ �وا ِ � ِ� َو َﻣ َﻼ�ِ َﻜ ِت ِﻪ َو ُر ُﺳ ِ ِ� َو ِ� ْ ِﱪﯾ َﻞ َو ِﻣ َيﲀ َل ﻓَﺎ �ن � َ
ا� �َﺪُ �و ﻗﺎ َل ُ
�
ِﻟ ْ� َﲀ ِﻓ ِﺮ َ�ﻦ﴾ ]اﻟﺒﻘﺮة.[٩٨ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
يﲀلِ ،ﻣي َﻜيِﯿ ُﻞ ،وﻣيﲀﯾِﯿ ُﻞ، ﻐﺎتِ :ﻣ ُ ﺒﺎت ،وﻓيﻪ ﻟُ ٌ ﻮﰻ �ﳌ َ َﻄ ِﺮ واﻟﻨ� ِ � اﳌ ُ � ِ ﰟ �َ َ ٍﲅ لﻠ َﻤ َ ِا ُ
وﻣيﲀﯾﲔ ،و َﻣ ْي َﻜ ِئﻞ.
ُ
)ﷲ(، ﷲ؛ ﻓـ )ﻣيﲀ( ﺗَ ْﻌﲏ) :ﻋ ْﺒﺪ( ،و)إﯾﻞ( ﺗَ ْﻌﲏَ : ون ٔأ �ن َﻣ ْﻌﻨﺎﻩ :ﻋ ْﺒﺪُ ِ ﻔﴪ َ َذ َﻛ َﺮ اﳌ ُ ِ ّ
َوو َﺻ َﻔﻪ ٔأﺑﻮ َﺣي� َﺎن ﺑأٔﻧ �ﻪ َو ْ� ٌﻪ ﺑَﻌﯿ ٌﺪ ،وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،و َﻣ ْﻌﻨﺎﻩ) :ﱊ(ٔ ،أيَ :ﻣﻦ،
ﷲ؟ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻩَ :ﻣﻦ �ُﺸ� ِﺒ ُﻪ َ ﷲُ ، و)ﰷ(ٔ ،أيُ� :ﺸ� ِﺒﻪُ) ،إﯾﻞ(ٔ ،أيَ :
۱۳٦
ﺣﺮﻑ ﺍﻟﻨﻮﻥ
ِ � -ﺷ�ﺌﺔ:
ﱔ �أ َﺷ �ﺪ َو ْﻃﺌًﺎ َو �أ ْﻗ َﻮ ُم ِﻗ ًيﻼ﴾ ]اﳌﺰﻣﻞ.[٦ : ﷲ ﺗﻌﺎﱃ� ﴿ :ا �ن �َ ِﺷ�ﺌَ َﺔ الﻠ � ْﯿ ِﻞ ِ َ ﻗﺎ َل ُ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
َِ
ا�ﳫﻤ ُﺔ ﻓﳱﺎ ﻗَ ْﻮ ِ
ﻻن:
اﻟﺴ�ﺎﺑ ُﺔ :إذا ْارﺗَ َﻔ َﻌ ْﺖ؛ ﻓﺎﳌ َ ْﻌﲎ :إذا ﳖَ َﻀَ ِﺖ اﻟﻨ� ْﻔ ُﺲ ِﻣﻦ ٔ -أﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ٔأﺻﯿ ٌ�؛ ِﻣﻦ �َﺸَ أ� ِت �
ﻧ َْﻮ ِﻣﻬﺎ لﻠ ِﻌﺒﺎد ِة ،وﺗَأٔﰐ �َﺸَ أ� ٔأﯾﻀً ﺎ ﲟ َ ْﻌﲎ :ﳖَ َ َﺾ ،ﻓﺎﻟﻨ�ﺎ ِﺷ�ﺌ ُﺔ َﻣﺼﺪَ ُر �َﺸَ أ� ،و َﻣ ْﻌﻨﺎﻩ :اﻟ ِﻘيﺎ ُم ﺑ ْﻌﺪَ
ﯿﻞ ا ��وﱃ. ﺳﺎ�ﺎت الﻠ � ِ
ﯿﻞ ،وﻗي َﻞْ :ﺑﻞ ُ ﺎ�ﺎت ا ��وﱃ ِﻣﻦ الﻠ � ِ اﻟﺴ ُ اﻟﻨ� ْﻮ ِم ،وﻗي َﻞ :ا �ٕن اﻟﻨ�ﺎ ِﺷ�ﺌ َﺔ �
ٔ -أﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻫﺎِ :ﻗيﺎ ُم الﻠ�ﯿﻞ.
-ﻧ ُﻮح:
ﷲ ﺗﻌﺎﱃ﴿ :ا�� �أ ْو َﺣ ْيﻨَﺎ اﻟَ ْﯿ َﻚ َ َ� �أ ْو َﺣ ْيﻨَﺎ ا َﱃ ﻧ ُﻮحٍ َواﻟﻨ� ِﺒ ِيّ َﲔ ِﻣ ْﻦ ﺑ َ ْﻌ ِﺪ ِﻩ﴾ ا�ٓﯾﺔ ]اﻟ ِن ّﺴﺎء: ﻗﺎ َل ُ
� � �
.[١٦٣
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺼﻼ ُة و �
اﻟﺴﻼ ُم. ﷲ �ﻠﯿﻪ � ﰟ �َ َ ٍﲅ �ﲆ ﻧ ِ َّﱯ ِ ُﻮح :ا ُ
ﻧ ٌ
ﻨﻮح(؛ )�ح ﯾ َ ُ اﱊ َ وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ ا�ٓراﻣي� ِﺔ ٔآو اﻟ ِﻌ ْﱪﯾ � ِﺔُ ،ﻣﺸ� َﺘ �ﻖ ﻓﳱﲈ ِﻣﻦ اﻟ ِﻔ ِ
ﻌﻞ اﻟ ِﻌ ْﱪ ِ ّي ا�ٓر ِّ
ﻜﻮن ،واﻟﺘ�ﻮﻗ� ُﻒ ،و �اﻟﺮا� ُﺔ ،واﻟ ُﺒ ْﻘيﺎ واﻟﺘ�ﻠ �ﺒﺚ. اﻟﺴ ُ و ِﻣﻦ َﻣﻌﺎﻧﯿﻪ� :
ﺣﺮﻑ ﺍﳍﺎء
-ﻫﺎروت وﻣﺎروت:
� ُﺳﻠَ ْﯿ َﻤ َﺎن ﷲ ﺗﻌﺎﱃَ ﴿ :واﺗ � َﺒ ُﻌﻮا َﻣﺎ ﺗَ ْﺘﻠُﻮا اﻟ �ﺸ� َﯿﺎ ِﻃ ُﲔ �َ َﲆ ُﻣ ْ ِ ﲈن ﰲ ﻗَ ْﻮ ِل ِ �ﺳ ِ ﻫﺬان ْ َو َر َد ِ
اﻟﺴ ْﺤ َﺮ َو َﻣﺎ �أ ْن ِﺰ َل �َ َﲆ اﻟْ َﻤﻠَ َﻜ ْ ِﲔ َو َﻣﺎ َﻛ َﻔ َﺮ ُﺳﻠَ ْﯿ َﻤ ُﺎن َوﻟَ ِﻜ �ﻦ اﻟ �ﺸ� َﯿﺎ ِﻃ َﲔ َﻛ َﻔ ُﺮوا ﯾُ َﻌ ِﻠ ّ ُﻤ َ
ﻮن اﻟﻨ� َﺎس ِ ّ
وت﴾ ]اﻟﺒﻘﺮة.[١٠٢ : وت َو َﻣ ُﺎر َ ِﺑ َﺒﺎ ِﺑ َﻞ ﻫ َُﺎر َ
۱۳۷
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﯾﺖ ﻌﺎن �ﲆ َﻫﻮار َ ﴩُ ،وﳚ َﻤ ِ اﻟﺴ ْﺤ ِﺮ ،وﰷ� ﯾُﻌ ِﻠ ّﲈ ِﻧﻪ ﺑَﲏ اﻟبَ َ ِ ﲈن ﳌَﻠَ َﻜﲔِ �أن ِﺰ َل �ﻠﳱﲈ ِ� ُﲅ ِ ّ �َﻠَ ِ
ﯾﺖ ،و َﻫﻮا ِرﺗ ٍﺔ و َﻣﻮ ِارﺗﺔ. و َﻣﻮار َ
اﻟﴪ�ﻧ �ﯿﺔ. ﻘﻮﻻن ِﻣﻦ � ْ وﻟﻌﻠ�ﻬﲈ َﻣ ْن ِ
-ﻫﺎرون:
ﻮت ِﻓي ِﻪ َﺳ ِﻜيﻨَ ٌﺔ ِﻣ ْﻦ َ ِر�ّ ُ ْﲂ ﷲ ﺗﻌﺎﱃَ ﴿ :وﻗَﺎ َل ﻟَﻬ ُْﻢ ﻧ َ ِبﳱ� ُ ْﻢ ا �ن آٓﯾ َ َﺔ ُﻣ ْﻠ ِﻜ ِﻪ �أ ْن ﯾَأ� ِﺗ َﯿ ُ ُﲂ اﻟﺘ�ﺎﺑُ ُ ﻗﺎ َل ُ
آُ �
ون َ ْﲢ ِﻤ ُ ُ� اﻟْ َﻤ َﻼ�ِ َﻜ ُﺔ﴾ ]اﻟﺒﻘﺮة.[٢٤٨ : ﻮﳻ َوآل ﻫ ُ َ
َﺎر َوﺑ َ ِﻘي� ٌﺔ ِﻣ �ﻤﺎ �َ َﺮكَ آ آ ُل ُﻣ َ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم. اﻟﺼﻼ ُة و � ﷲ �ﻠﯿﻪ � ﰟ �َ َ ٍﲅ ﻟﻨَ ِ ّﱯ ِ ا ُ
وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،و ٔأ ْﺻ ُ�ٔ ) :أﻫﺎرون( ،وا ْﺧتَﻠَﻔﻮا ﰲ َﻣ ْﻌﻨﺎﻩ ﺗ َﺒ ًﻌﺎ ﻻ ْﺧ ِتﻼ ِﻓﻬﻢ ﰲ
اﻟﲋ َقٔ ،أو اﳌﺎ ِﻛ َﺮ اﳌُﻔ ِﻜّ َﺮ، َﻔيﻒ � ِ اﳉ َْﺬ ِر �ا�ي ا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ� ،ﲆ ﺛَﻼﺛ ِﺔ ٔأ ْﻗﻮالٍ ٔ :أﻧ �ﻪ ﯾ َ ْﻌﲏ :اﳋ َ
ٔأو اﻟ َﻌ �ﲇ اﳌ ُ َﺘﻌﺎﱄ.
-ﻫﺎﻣﺎن:
ﻗﺎ َل ﺗﻌﺎﱃ﴿ :ا �ن ِﻓ ْﺮ َﻋ ْﻮ َن َوﻫَﺎ َﻣ َﺎن َو ُﺟنُﻮد ُ ََﳘﺎ َﰷﻧُﻮا �َﺎ ِﻃ ِﺌ َﲔ﴾ ]اﻟﻘﺼﺺ.[٨ :
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
�َ َ ٌﲅ �ﲆ َوز� ِﺮ ِﻓ ْﺮ َﻋ ْﻮ ِن ﻣﻮﳻ.
ﰷن َﳛ َﺘ ��، �ﻜﻮن �َﻠَ ًﻤﺎ �ﲆ اﳌ َ ِﻨﺼ ِﺐ �ا�ي َ وﻗﺪ ُ وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ الﻠ�ﻐ ِﺔ ا ِﳌ ْﴫﯾ � ِﺔ اﻟ َﻘﺪﳝ ِﺔْ ،
ﻣﻮن(، ﻜﻮ ٌن ِﻣﻦ َﻣ َﻘﻄ َﻌﲔِ ) :ﻫﺎ +آٓﻣﺎن( ،ﲟ َ ْﻌﲎ) :اﻟﻨ�ﺎ ِﻓ ِﺬ إﱃ آ ٓ َ ﻣﻮن؛ ُﻣ � ﺒﲑ َﻛﻬَﻨ ِﺔ آ ٓ َ وﻫﻮ َﻛ ُ
ﺒﲑ اﻟ َﻜﻬَﻨﺔ. ٔأيَ :ﻛ ِ
َ -ﻫ ْﯿ َﺖ �:
ﷲ ﺗﻌﺎﱃَ ﴿ :و َر َاو َدﺗْ ُﻪ اﻟ � ِﱵ ﻫ َُﻮ ِﰲ ﺑ َ ْيﳤِ َﺎ َﻋ ْﻦ ﻧ َ ْﻔ ِﺴ ِﻪ َو�َﻠ � َﻘ ِﺖ ْ �ا�ﺑْ َﻮ َاب َوﻗَﺎﻟَ ْﺖ َﻫ ْﯿ َﺖ ﻗﺎ َل ُ
ا�﴾ ا�ٓﯾﺔ ]ﯾﻮﺳﻒ.[٢٣ : َ َ� ﻗَﺎ َل َﻣ َﻌﺎ َذ � ِ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻫﯿﺖ � :ﻫ ُ �َﲅ � ،و ٔأ ْﻗب ِْﻞ إﱃ ﻣﺎ ٔأرﯾﺪُ ﻩ ِﻣنﻚٔ ،أو �ﺎ ِﻟ ُﺐ ﻗَ ْﻮ ِل اﳌ ُ َﻔ ِ ّﴪ َ�ﻦ ٔأ �ن َﻣ ْﻌﲎَ :
ﷲ ﯿﺖ ،وﱔ ِﻗﺮاء ُة ﻋ ْﺒ ِﺪ ِ ﺑﻌﺾ ﻗُ �ﺮا ِء َﻣﻜ� َﺔ ،و ِﻫ ِ ﻐﺎتَ :ﻫ ْﯿ ُﺖ ،وﱔ ِﻗﺮاء ُة ِ ﺗَﻌﺎ َل ،وﻓﳱﺎ ﻟُ ٌ
۱۳۸
ِ�ﻦ ٔأﰊ ا ْٕﲮ َﺎق اﻟ َﺒ ْﴫ ِ ّي ،وﻗَ َﺮ �أﻫﺎ َﺟﲈ� ٌﺔ ِﻣﻦ ُﻣتَ ِّﻘﺪﱊ اﻟ ُﻘ �ﺮا ِءِ ) :ﻫ ْﺌ ُﺖ(ٔ ،أي :ﲥَ َ �ﯿأٔ ُت �،
ﺮب ،وﱔ ِﻗﺮاء ُة �ﺎ �ﻣ ِﺔ ٔأﻫ ِْﻞ ﯿﺖ(؛ ٔ� �ن �ﻠﳱﺎ َ� َم ٔأ ْﻛ َ ِﱶ اﻟ َﻌ ِ اءات و ٔأ ْﻛ َ ُﱶﻫﺎ ) ِﻫ َ
و ٔأ ْﺟ َﻮ ُد اﻟ ِﻘﺮ ِ
اﳌَﺪﯾﻨﺔ.
َ�ﺎت اﻟ َﻌﺮﺑ �ﯿ ِﺔ� ُ ،ﰒ ا ْﺷ�ﳤَ َﺮ ْت
وﺛَ �ﻤ َﺔ ﻗَ ْﻮ ٌل �َﺮى ٔأﳖ� ﺎ َ ِﳇﻤ ٌﺔ ﰲ الﻠ�ﻬْ� ِﺔ اﳊ َْﻮراﻧ �ﯿ ِﺔ ،وﱔ إ�ﺪى ﻟَﻬ ِ
�ﻠﯿﻚ ،وﻗَ ْﻮ ٌل ِ
ﻋﻦ ﴎ�ﻧ �ﯿ ٌﺔ؛ ﺗَ ْﻌﲏَ : ﻋﻦ اﳊ ََﺴ ِﻦ �َﺮى ٔأﳖ� ﺎ ﻟُﻐ ٌﺔ ُ ْ�ﺎز ،وﺛَ �ﻤ َﺔ ﻗَ ْﻮ ٌل ِ
ﰲ ا ِﳊ ِ
اﻟﺴ ِّﺪ ِ ّي �َﺮى ٔأﳖ� ﺎ ِﻗ ْبﻄ �ﯿ ٌﺔ ،وﻗَ ْﻮ ٌل ﻋﻦ ٔأﰊ زﯾ ٍﺪ �َﺮى ٔأﳖ� ﺎ ِ� ْﱪﯾ � ٌﺔ؛ ٔأ ْﺻﻠُﻬﺎ :ﻫَﯿ َﺘﺎ ﻟَ ْﺞٔ ،أي:�
ﺗَﻌﺎ َل.
۱۳۹
ﺣﺮﻑ ﺍﻟﻮﺍﻭ
َ -و ْردة:
]اﻟﺮ ْﲪﻦ.[٣٧ : اﻟﺴ َﻤﺎ ُء ﻓَ َﲀﻧ َْﺖ َو ْر َد ًة َﰷ ّ ِ�ﻫ َِﺎن﴾ �ﷲ ﺗﻌﺎﱃ﴿ :ﻓَﺎ َذا ا�ْﺸَ ﻘ� ِﺖ � ﻗﺎ َل ُ
َﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ�ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰻ َﴭَﺮ ٍة ٔأو ﻧ َ ْبت ٍﺔَ :زﻫ ُْﺮﻫﺎ ،و َاﻟﻮ ْر ُد ﻫﻮ �اﻟﺰﻫ ُْﺮ �ا�ي �ُﺸَ �ﻢ ،واﻟﻮا ِ�ﺪةَُ :و ْرد ٌة، َاﻟﻮ ْر ُد ِﻣﻦ ِ ّ
اﻟﺸ َﺠﺮةُٔ ،أيَ :ﻇﻬ ََﺮ َزﻫ ُْﺮﻫﺎ ،و ِﻣﻦ ﻟَ ْﻮِﻧﻪ �أﻃ ِﻠ َﻖ َاﻟﻮ ْر ُد �ﲆ الﻠ � ْﻮ ِن ا ٔ� ْ َﲪ ِﺮ وﯾَﻘﻮﻟﻮ َنَ :و �رد َِت �
ﰻ ﳾ ٍء ،ﻓﻘﺎﻟﻮأ :أ َﺳ ٌﺪ َو ْر ٌد ،وﻓَ َﺮ ٌس َو ْر ٌدُ ،وﳚ َﻤ ُﻊ �ﲆ ُ)و ْر ٌد اﻟﺼ ْﻔﺮ ِة ِﻣﻦ ِ ّ اﳌﺎﺋِ ِﻞ إﱃ �
و ِورا ٌد( ،وﻗﺎﻟﻮا)َ :و ُر َد اﻟ َﻔ َﺮ ُس ﯾ َ ْﻮ ُر ُد ُو ُرودةً(ٔ ،أئ :أ ْﺻ َﺒ َﺢ َو ْر ًدا.
ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ� ٔأﻫﻮ َﻋﺮ �ﰊ ٔأم ُﻣ �ﻌﺮ ٌب ،و �اﻟﺮ ِاﺟ ُﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔvarta, ) :
.(varda
ﺣﺮﻑ ﺍﻟﻴﺎء
-ﯾَأٔﺟﻮج:
ﰻ َ�ﺪَ ٍب ﯾَن ْ ِﺴﻠُ َ
ﻮن﴾ ]ا ٔ�ﻧْبِيﺎء: ﻮج َو ُ ْﱒ ِﻣ ْﻦ ُ ِ ّ
ﻮج َو َﻣأ� ُﺟ ُﻗﺎ َل ﺗَﻌﺎﱃَ ﴿ :ﺣ �ﱴ ا َذا ﻓُ ِت َﺤ ْﺖ ﯾَأ� ُﺟ ُ
�
.[٩٦
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﲈن ٔآ ْ َﲺﻤ �ﯿ ِﺎن ٔ� �ﻣتَ ْ ِﲔ ِﻣﻦ َو َ ِ� � ِﻓ َﺚ ِ�ﻦ ﻧﻮحٍ ،وﻓﳱﲈ ﻟُﻐ ٌﺔ :آٓﺟﻮج ﺟﻮجْ :اﺳ ِ ﺟﻮج و َﻣآٔ ُ
ﯾَآٔ ُ
وﻣﺎﺟﻮج.
ﺪور َﺣ ْﻮ َل َﻣﻌﺎﱐ اﻻٕﻫﺎ� ِﺔ ﲈن َﻋﺮﺑ �ﯿ ِﺎن ُﻣ ْﺸ� َﺘﻘ� ِﺎن ِﻣﻦ ) ٔأﺟﺞ( �ا�ي ﯾ َ ُ ٔأو ﻫﲈ ْاﺳ ِ
و� ْﺷ� ِﺘﺪا ِد ،و�ﺿْ ِﻄﺮ ِاب و� ْﺧ ِتﻼط.
� -ﻗﻮت:
]اﻟﺮ ْﲪﻦ.[٥٨ : ﻮت َواﻟْ َﻤ ْﺮ َ� ُﺎن﴾ � ﷲ ﺗﻌﺎﱃ�� َ ﴿ :ﳖ� ُ �ﻦ اﻟْ َﯿﺎﻗُ ُ ﻗﺎ َل ُ
۱٤۰
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﴩ ٌب ُﲝ ْﻤﺮ ٍة ٔأو ُز ْرﻗ ٍﺔ ٔأو ُﺻ ْﻔﺮ ٍة، �ﺎر اﻟ َﻜﺮﳝ ِﺔ ،وﻟَ ْﻮﻧ ُﻪ َﺷﻔ� ٌﺎف ُﻣ ْ َ اﻟﯿﺎﻗﻮتَ :ﺣ َﺠ ٌﺮ ِﻣﻦ ا ٔ� ْﺣ ِ ُ
ﻣﺎ� اﻗيﺖ؛ ﻗﺎ َل ِ ُ و ٔأ ْﺟ َﻮ ُد ٔأﻧْﻮا ِ�ﻪ ا ٔ� ْ َﲪ ُﺮ ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ّ ِلﻠﺰﯾﻨ ِﺔ ،واﻟﻮا ِ�ﺪةُ� :ﻗﻮﺗ ٌﺔ ،واﳉَ ْﻤ ُﻊ :ﯾَﻮ ُ
ﺑﻮﻋﻲ:
اﻟﲑ � ُ�ﻦ ﻧ َُﻮ ْ�ﺮ َة َ ْ
اﻟﯿﺎﻗﻮت وا ��ﻫ َِﺐ بﯿﺖ ﺑ ِﻪ * ِﻣﻦ �اﻟﺰ�َ ْﺮ َ� ِﺪ و ِ �ج ﻗﺪ ُﺣ َ ْﻟﻦ ﯾُﺬ ِﻫ َﺐ الﻠ � ْﺆ َم ٌ
ا�ﳫﻤ ِﺔ �َ ِﺮﺟ ُﻊ إﱃ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ: ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﻛﻨﺪ( ،و ٔأ ْﺻ ُﻞ َ ِ و َِ
�ﺎر اﻟ َﻜﺮﳝ ِﺔٔ ،أ ْز َر ُق الﻠ � ْﻮ ِن ،و ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ َد َ� َﻞ ) ،(yakithosوﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ ا ٔ� ْﺣ ِ
ﻟﻌ� اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﯾﻘﻮﻧﺪا() ،ﯾﻮﻗنﺜﺎ(�) ،ﻗﻮﻧﺘﻮس( ،و � اﻟﻔﺎرﺳ� �ﯿ َﺔ�) :ﻛﻨﺪ( ،و َد َ� َﻞ إﱃ � ْ ِ
ﻮن ِﻣنﻪ. اﻟﴪ�ﻧ �ﯿ ِﺔ ﺑ ْﻌﺪَ َ� ْﺬ ِف اﻟﻨ� ِ َد َ� َﻞ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ِﻣﻦ � ْ
ﻘﻮب:
-ﯾ َ ْﻌ ُ
ﻮب﴾ ]اﻟﺒﻘﺮة.[١٣٢ : َو َر َد ﻫﺬا الﻠ � ْﻔﻆُ ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃَ ﴿ :و َو �ﴅ ﲠِ َﺎ ا ْ� َﺮا ِﻫ ُﲓ ﺑ َ ِني ِﻪ َوﯾ َ ْﻌ ُﻘ ُ
�
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
اﻟﺴﻼ ُم. ﻘﻮب �ﻠﯿﻪ � ﷲ ﯾ َ ْﻌ َ ﰟ �َ َ ٍﲅ �ﲆ ﻧ ِ َّﱯ ِ ا ُ
وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔُ ،ﻣﺸ� َﺘ �ﻖ ﻓﳱﺎ ِﻣﻦ اﳉ َْﺬ ِر) :ﻋﻘﺐ( ،وﻫﻮ ﺑﻨ ْﻔ ِﺲ اﳌ َ ْﻌﲎ اﻟ َﻌﺮ ِ ّﰊ،
ﻘﻮب ﰲ الﻠ�ﻐ ِﺔ اﻟ ِﻌ ْﱪﯾ � ِﺔ :اﻟﻌﺎ ِﻗﺐ. ﻓيﻜﻮن َﻣ ْﻌﲎ ﯾ َ ْﻌ َ ﰟ اﻟﻔﺎ ِ� ِﻞ؛ ُ ﻀﺎر ٌع �ُﺮا ُد ﺑﻪ َﻣ ْﻌﲎ ا ِ وﻫﻮ ُﻣ ِ
-ﯾﻮ�ُﺲ:
ﷲ ﺗﻌﺎﱃ﴿ :ا�� �أ ْو َﺣ ْيﻨَﺎ اﻟَ ْﯿ َﻚ َ َ� �أ ْو َﺣ ْيﻨَﺎ ا َﱃ ﻧ ُﻮحٍ َواﻟﻨ� ِﺒ ِيّ َﲔ ِﻣ ْﻦ ﺑ َ ْﻌ ِﺪ ِﻩ َو �أ ْو َﺣ ْيﻨَﺎ ا َﱃ ﻗﺎ َل ُ
� � � �
ونﻮب َوﯾُﻮ� ُ َﺲ َوﻫ َُﺎر َ ﻮب َو ْ �ا� ْﺳ� َﺒ ِﺎط َو ِ� َيﴗ َو �أﯾ � َ ا ْ� َﺮا ِﻫ َﲓ َوا ْ َﲰﺎ ِﻋﯿ َﻞ َوا ْﲮ ََﺎق َوﯾ َ ْﻌ ُﻘ َ
� ٓ � َ �
ﻟ
َو ُﺳﻠ ْﯿ َﻤ َﺎن َوآﺗَيْنَﺎ د َُاو َد َزﺑُ ًﻮرا﴾ ]ا نﺴﺎء.[١٦٣ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﺑﻐﲑ َ ْﳘ ٍﺰ� َ :
ﰥ ﻼث ِﻣﳯﺎ ْ ِ ﻐﺎت؛ ﺛُ ٌ اﻟﺴﻼ ُم ،وﻓيﻪ ِﺳ �ﺖ ﻟُ ٍ ﰟ �َ َ ٍﲅ �ﲆ اﻟﻨ� ِ ّﱯ ﯾﻮ� ُ َﺲ �ﻠﯿﻪ � ا ُ
ﻮن ﰥ اﻟﻨ� ِﻼث ِﻣﳯﺎ �ﻟﻬَ ْﻤ ِﺰ� َ : ﴪﻫﺎ )ﯾُﻮ ِ�ﺲ( ،وﺛَ ٌ ﻮن )ﯾُﻮ�ُﺲ( ،وﻓَ ْت ُﺤﻬﺎ )ﯾُﻮ�َﺲ( ،و َﻛ ْ ُ اﻟﻨ� ِ
ﴪﻫﺎ )ﯾُﺆ ِ�ﺲ(. )ﯾُﺆ�ُﺲ( ،وﻓَ ْت ُﺤﻬﺎ )ﯾُﺆ�َﺲ( ،و َﻛ ْ ُ
وﻫﻮ َﻣنْﻘﻮ ٌل ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ) :ﯾﻮ�( ،و َﻣ ْﻌﻨﺎﻩ :اﳊَﲈ ُم ،و َد َ� َﻞ ِﻣﳯﺎ إﱃ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ )ﯾُﻮ�ﺲ(،
ﻮن ﰲ اﻟﺘ� ْﻌﺮﯾﺐ. وﲷ ِﺖ اﻟﻨ� ُ اﻟﴪ�ﻧ �ﯿ ِﺔ واﻟ َﻌﺮﺑ �ﯿ ِﺔ� ُ ، و ِﻣﳯﺎ َد َ� َﻞ إﱃ � ْ
۱٤۱
اﻟﲓ:
َّ -
ﺎﱒ ِﰲ اﻟْ َ ِّﲓ﴾ ]ا ٔ�ﻋﺮاف.[١٣٦ : ﰟ ﰲ ﻗَ ْﻮ ِ� ﺗﻌﺎﱃ﴿ :ﻓَﺎﻧْ َﺘ َﻘ ْﻤﻨَﺎ ِﻣ ْﳯُ ْﻢ ﻓَأ� ْﻏ َﺮ ْﻗنَ ُ ْ َو َر َد ﻫﺬا � ُ
اﻟﲓ :اﻟ َﺒ ْﺤﺮ. َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ� َ :
اﻟﴪ�ﻧ �ﯿ ُﺔ) :ﳝ�ﺎ(، وا ْﺧ ُت ِﻠ َﻒ ﰲ الﻠ�ﻐ ِﺔ اﻟ�ﱵ ﻧ ُ ِﻘ َﻞ ِﻣﳯﺎ ﻫﺬا الﻠ � ْﻔﻆُ� ،ﲆ ﺛَﻼﺛ ِﺔ ٔأ ْﻗﻮالٍ ْ � :
اﻟﴪ�ﻧ �ﯿ ِﺔ. واﻟ ِﻘ ْبﻄ �ﯿ ُﺔ ،واﻟ ِﻌ ْﱪﯾ � ُﺔ و َﻣ ْﻌﻨﺎﻩ :اﻟ َﺒ ْﺤ ُﺮ ،وا ٔ� ْر َﺟ ُﺢ ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ � ْ
-ﳞَ ﻮد:
ﳾ ٍء َوﻗَﺎﻟَ ِﺖ اﻟﻨ� َﺼ َﺎرى ﻟَي َْﺴ ِﺖ ﷲ ﺗﻌﺎﱃَ ﴿ :وﻗَﺎﻟَ ِﺖ ا�ْﳱَ ُﻮ ُد ﻟَي َْﺴ ِﺖ اﻟﻨ� َﺼ َﺎرى �َ َﲆ َ ْ ﻗﺎ َل ُ
ﳾ ٍء﴾ ا�ٓﯾﺔ ]اﻟﺒﻘﺮة.[١١٣ : ا�ْﳱَ ُﻮ ُد �َ َﲆ َ ْ
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﻻن: ا�ﳫﻤ ُﺔ ﻓﳱﺎ ﻗَ ْﻮ ِ َِ
�ب؛ ﻗﺎ َل ﺗﻌﺎﱃ :ا�� ﻫ ُْﺪ�َ اﻟَ ْﯿ َﻚ ،و ٔأ ْﺻ ُﻞ ٔ -أﳖ� ﺎ َﻋﺮﺑ �ﯿ ٌﺔ ُﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ )ﻫﺎ َد ﳞَ ﻮدُ( إذا َ
� �
�ء اﻟن � َﺴ ِﺐ ،ﻛﲈ ﰲِ :ز ْﳒ ّ ٍﻲِ ،وزﻧْﺞ. ا�ﳫﻤ ِﺔ )ا�ﳱَ ﻮدﯾ�ﻮن( ،ﻟﻜﳯ� ﻢ َ� َﺬﻓﻮا َ َِ
ٔ -أﳖ� ﺎ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟ ِﻌ ْﱪﯾ � ِﺔ) :ﳞِ ُﻮ ِدﱘ /ﳞِ ُﻮدﯾ ّ ِِﲓ( وﺗ َُﻨﻄ ُﻖ � �� ِال؛ ِ� ْﺴ�ﺒ ًﺔ
داﻻ ،ﻓﻘي َﻞ) :ﳞﻮد(� ُ ،ﰒ ﺪال ا �� ِال ً ﻘﻮب ،ﻟﻜﳯ� ﺎ ُﻋ ّ ِﺮﺑ َ ْﺖ ٕ�ﺑْ ِ ﺒﺎط ﯾ َ ْﻌ َ �ﳱَ ﻮذا ِﻣﻦ ٔأ ْﺳ� ِ
ٔأ ْد�َﻠﻮا ا ٔ� ِﻟ َﻒ و �اﻟﻼ َم �ﲆ ٕاراد ِة اﻟن � َﺴﺐ.
ﯾﻮﺳﻒ: ُ -
ﻮب ُ �� ﻫَﺪَ ﯾْﻨَﺎ َوﻧ ُﻮ ً�ﺎ ﷲ ﺗﻌﺎﱃَ ﴿ :و َو َﻫ ْﺒﻨَﺎ َ ُ� ا ْﲮ ََﺎق َوﯾ َ ْﻌ ُﻘ َ ﰟ ﰲ ﻗَ ْﻮ ِل ِ َو َر َد ﻫﺬا � ُ
� �
ون َو َﻛ َﺬ ِ َ�ﻮﳻ َوﻫ َُﺎر َ ﻮب َوﯾُ ُﻮﺳ َﻒ َو ُﻣ َ ﻫَﺪَ ﯾْﻨَﺎ ِﻣ ْﻦ ﻗَ ْب ُﻞ َو ِﻣ ْﻦ ُذ ّ ِرﯾ � ِﺘ ِﻪ د َُاو َد َو ُﺳﻠَ ْﯿ َﻤ َﺎن َوأﯾ � َ
َ ْﳒ ِﺰي اﻟْ ُﻤ ْﺤ ِﺴ� ِﻨ َﲔ﴾ ]ا ٔ�ﻧﻌﺎم.[٨٤ :
َ -ﻣ ْﻌﻨﺎﻫﺎ والﻠ�ﻐ ُﺔ اﻟ�ﱵ ﻧ ُ ِﻘﻠَ ْﺖ ِﻣﳯﺎ:
ﰥ ﻼث ِﻣﳯﺎ �ﻟﻮا ِو� َ : ﻐﺎت؛ ﺛُ ٌ اﻟﺴﻼ ُم ،وﻓيﻪ ِﺳﺖ� ﻟُ ٍ ﯾﻮﺳ َﻒ �ﻠﯿﻪ � ﷲ ُ ﰟ �َ َ ٍﲅ �ﲆ ﻧ ِ َّﱯ ِ ا ُ
ﺪال اﻟﻮا ِو َ ْﳘﺰةً: ﻼث ٕ�ﺑْ ِ )ﯾﻮﺳ ُﻒ( ،وﺛَ ٌ ﴪﻫﺎ ِ )ﯾﻮﺳ ُﻒ( ،و َﻛ ْ ُ )ﯾﻮﺳ ُﻒ( ،وﻓَ ْت ُﺤﻬﺎ َ اﻟﺴﲔِ ُ ِّ
�ﻜﻮن
ﻐﺎت ُ ﰻ الﻠ � ِ )ﯾﺆﺳ ُﻒ( ،وﰲ ِ ّ ﴪﻫﺎ ِ )ﯾﺆﺳ ُﻒ( و َﻛ ْ ُ )ﯾﺆﺳ ُﻒ( ،وﻓَ ْت ُﺤﻬﺎ َ اﻟﺴﲔِ ُ ﰥ ِّ َ�
اﻟﯿﺎ ُء َﻣﻀْ ﻤﻮﻣﺔ.
ﰟ َﻣنْﻘﻮ ٌل ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟ ِﻌ ْﱪﯾ � ِﺔُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﳉ َْﺬ ِر� :ﺴﻒ ،و َﻣ ْﻌﻨﺎﻩَ� :ﺰﯾﺪ. و� ُ
۱٤۲
ﻣﻌﺠﻢ ﺍﻷﻟﻔﺎﻅ ﺍﳌُﻌﺮﺑﺔ ﰲ ﺍﳊﺪﻳﺚ ﻭﺍﻷﺛﺮ
ﺣﺮﻑ ﺍﻷﻟﻒ
� -أﺑْﺪوج:
ﷲ �ﻟ �ﺴ� ْﯿ ِﻒ �
ﺣﱴ ﺪﯾﺚ �اﻟﺰﺑ َ ْ ِﲑ ٔأﻧ �ﻪ َ َﲪ َﻞ ﯾ َ ْﻮ َم اﳋَ ْﻨﺪَ ِق �ﲆ ﻧ َْﻮﻓَ ِﻞ ِ�ﻦ ﻋ ْﺒ ِﺪ ِ
َو َر َد ﰲ َ� ِ
ﴎ ِ�ﻪ. ﻗَ َﻄ َﻊ �أﺑْﺪُ َ
وج َ ْ
اﻟﴪج.
ﲢﺖ � ْ اﻟﴪجِِ :ﻟ ْﺒﺪُ ﻩ ،وﻫﻮ ﻣﺎ َ ﺪوج � ْ � -أﺑْ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ� ) :أﺑْﺪُ ود(.
ﳼ ٔأ ْﺻ ُ� ﰲ ِ ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ٔ -أ ْ� َﺰن:
ﺪﯾﺚ ٔأ� َ ٍﺲ) :ا �ٕن ﱄ ٔأ ْ� َﺰ�ً �أﺗَ َﻘ �ﺤ ُﻢ ﻓي ِﻪ و ٔأ� ِ
ﺻﺎﰂ(. �ﺎء ﰲ َ� ِ َ
-وﻫﻮ َﺣ ْﻮ ٌض ِﻣﻦ ُﳓ ٍﺎس ﯾُﻐت َ َﺴ ُﻞ ﻓيﻪ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ و ٔآ ْﺻ ُ�) :آ ٓ ْ� ُﺰن(.
� -أ ْر ُﺟﻮان:
َﺪﯾﺚ ﻋﻦ ِ ْﲻﺮ َان ِ�ﻦ ُﺣ َﺼ ٍﲔٔ ) :أ �ن اﻟﻨ� �ﱯ ﷺ ﳖَ يﻰ ﻋﻦ ِﻣ َيﱶ ِة ا �� ْر ُﺟﻮ ِان(. �ﺎء ﰲ اﳊ ِ َ
ﯿﺎب اﳊُ ْﻤﺮ. اﻟﺼ ْﺒ ُﻎ ا ٔ� ْ َﲪ ُﺮ �ا�ي ﯾُ ُ
ﻘﺎل � :اﻟن�ﺸﺎ ْﺳ� َﺘ ُﺞ ،واﻟ ِﺜ ّ ُ -وا ٔ� ْر ُﺟﻮ ُان ﻫﻮ ّ ِ
ﳼ ،و ٔأ ْﺻ ُ� ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� :أ ْرﻏُﻮان.
ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ٔ -أ ْﺳ� َﺒﺬ:
ﷲ ﷺ َﻛ َﺘ َﺐ ﻟ ِﻌﺒﺎ ِد ِ
ﷲ ا �� ْﺳ� َﺒ ِﺬ�ﻦ(. َﺪﯾﺚٔ ) :أ �ن َرﺳﻮ َل ِ
�ﺎ َء ﰲ اﳊ ِ
۱٤۳
ﲈن �ﻟ َﺒ ْﺤ َﺮ�ﻦ. ﻮن ُ ْﱒ ُﻣﻠﻮكُ ُﻋ َ -وا ٔ� ْﺳ� َﺒ ِﺬﯾ � َ
ا�ﳫﻤ ُﺔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ،و َﻣ ْﻌﻨﺎﻫﺎَ :ﻋ َﺒﺪ ُة اﻟ َﻔ َﺮ ِس؛ ٔ�ﳖ� ﻢ ﰷﻧﻮا ﯾَﻌ ُﺒ َ
ﺪون ﻓَ َﺮ ًﺳﺎ ﻓ� ﻗي َﻞ، و َِ
�ﻟﻔﺎرﺳ� �ﯿ ِﺔ :ا ْﺳﺐ.
ﰟ اﻟ َﻔ َﺮ ِس ِ وا ُ
�
-ا ْٕﺳ ِ َﻧﱪْﺞ:
ﻓﻘﺪ َ َﲽ َﺲ ﯾَﺪَ ﻩ ﰲ َد ِم ِ� ْﲋ� ٍﺮ(. َﺪﯾﺚَ ) :ﻣﻦ ﻟَ ِﻌ َﺐ �ﻻ ْٕﺳ ِ َﻧﱪْ ِﺞ و � ْ
اﻟﲊ ِدْ ، �ﺎ َء ﰲ اﳊ ِ
ﰟ اﻟ َﻔ َﺮ ِس �ا�ي ﰲ ِ ّ
اﻟﺸ ْﻄﺮﱋ. ﳼ ،وﻫﻮ ا ُ ﻓﺎر �
-وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
-ا ْٕﺻ َﻄ ْﻔﻠﯿﻨﺔ:
ﴫْ �ٔ ) :ن ِﺰ َﻋﻨ�ﻚ ِﻣﻦ اﳌ ُ ْ ِ
� نَ ْﺰ َع ا ٕﻻ ْﺻ َﻄ ْﻔﻠﯿﻨﺔ(. ﺘﺎب ُﻣﻌﺎ ِوﯾ َﺔ إﱃ ﻗَ ْي َ َ �ﺎء ﰲ ِﻛ ِ َ
ﺆﰻ ،واﳌ ُ َﻔﺮدُ :ا ْٕﺻ َﻄ ْﻔﻠﯿﻨ ٌﺔ ،وﱔ اﳉ ََﺰرة. -اﻻ ْٕﺻ َﻄ ْﻔ ِﻠ ُﲔ :اﳉ ََﺰ ُر �ا�ي ﯾُ َ ُ
ﺬﯾﺐ) :وﱔ ﻟُﻐ ٌﺔ ﺷﺎﻣي� ٌﺔ( ،ﻓﺎلﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ )ا ْٕﺻ َﻄﻔﺎ ِﻟيﺲ(. �ﺎء ﰲ ا�ﳤ� ْ ِ
َ
ٔ -أ ْﻃ َﺮﺑﻮن:
ﺮب( ،وﯾُ َﻘﺼﺪُ ﺒﻮن اﻟ َﻌ ِ �ﺎء ﰲ ﻗَ ْﻮ ِل ُ َﲻ َﺮ ِ�ﻦ اﳋ �َﻄ ِﺎبْ :
)ﻗﺪ َر َﻣ ْيﻨﺎ ٔأ ْر َﻃ َ
ﺒﻮن �اﻟﺮو ِم ﺑأٔ ْر َﻃ ِ َ
ﺮب َ ْﲻ ُﺮو �ﺎﳈُﻬﻢ �ﲆ ﺑَيْ ِﺖ اﳌَﻘ ِﺪ ِس ) ٔأ ْرﯾﻄﻮن( ،وﯾُ َﻘﺼﺪُ ﺑأٔ ْر َﻃ ِ
ﺒﻮن اﻟ َﻌ ِ ﺒﻮن �اﻟﺮو ِم ِ ﺑأٔ ْر َﻃ ِ
ُ�ﻦ ِ
اﻟﻌﺎص.
ؤوسﺋيﺲ ﻋ ْﻨﺪَ �اﻟﺮو ِمٔ ،أو ِﻣﻦ ُر ِ ﺒﻮن ) :(Tribunusﻫﻮ �اﻟﺮ ُ ﺑﻮن وا ٔ� ْر َﻃ ُ -وا �� ْﻃ َﺮ ُ
ﳾ: ﷲ ُ�ﻦ َﺳ ْﱪ َة اﳊ ََﺮ � �اﻟﺮو ِم ،وﻫﻮ اﳌُﻘ �ﺪ ُم ﰲ اﳊ َْﺮ ِب؛ ﻗﺎ َل َﻋ ْﺒﺪُ ِ
ﷲ ُﻣنْ َﺘ َﻔﻌﺎﺑﻮن �اﻟﺮو ِم ﻗَ �ﻄ َﻌﻬﺎ * ﻓﺎ �ٕن ﻓﳱﺎ َﲝ ْﻤ ِﺪ ِ ﻓﺎ ْٕن �َ ُﻜ ْﻦ ٔأ ْﻃ َﺮ ُ
ﻘﺎلٔ ) :أ ْر َﻃﺒﻮن(. اﻟﻄﺎ ِء ﻓ ُي ُ
وﻗﺪ ﺗُﻘ �ﺪ ُم �اﻟﺮا ُء �ﲆ � ْ
والﻠ � ْﻔﻆُ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ.(tribunus) :
۱٤٤
-ا ��ﻟُ �ﻮة:
ﻗﺎ َل ﷺ ﰲ ِﺻﻔ ِﺔ ٔأﻫ ِْﻞ اﳉَﻨ� ِﺔ) :و َﻣ�ﺎ ِﻣ ُﺮﱒ ِﻣﻦ ا ��ﻟُ �ﻮ ِة(.
ﻐﺘﺎن :ا ��ﻟُ �ﻮةُ ،وا ��ﻟُ �ﻮة. -ا ��ﻟُ �ﻮةُ :اﻟ ُﻌﻮ ُد �ا�ي ﯾُتَبﺨ ُ�ﺮ ﺑﻪ ،وﻓﳱﺎ ﻟُ ِ
ﲳ ّﻌﻲ، َﺮي ﻋﻦ ا ٔ� ْ َ َﺮي وا ٔ� ْزﻫ �ﳼ ُﻣ �ﻌﺮ ٌب ﻛﲈ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ وﻛﲈ ﻧ َ َﻘ َﻞ اﳉ َْﻮﻫ � ﻓﺎر � وﻫﻮ ِ
َﺮي ٔأ �ن ا ��ﻟُ �ﻮ َة ﻫﻮ اﻟ ُﻌﻮ ُد وﻗﺪ َذ َﻛ َﺮ ا ٔ� ْزﻫ � ﺪيْ ، َﺮي ٔأﻧ �ﻪ ِﻫ ْﻨ ّ
ﻈﻮر ﻋﻦ ا ٔ� ْزﻫ ِ ّ وﻧ َ َﻘ َﻞ ا ُ�ﻦ َﻣنْ ٍ
اﻟﺼ ُﱪ ،و ٔأ ْﺻ ُ� ﯾﻮ� ّﱐَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن ﳼ :اﻟْ َﻮا ،وﻫﻮ � ﺪي ،و ٔأ ْﺻ ُ� ِ
اﻟﻔﺎر � اﻟ ِﻬ ْﻨ �
اﻟﴩ ِق ،وﻫﻮ ﰲ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ: اﻟﺼ ِ َﱪ ٔآ ْﺻ ُ� ِﻣﻦ ﺑِﻼ ِد � ْ اﱊ؛ ٔ� �ن � اﻟﯿﻮ� �ﱐ َﻣآٔﺧﻮ ٌذ ِﻣﻦ ا�ٓر ّ
،aloesوﰲ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،aloès :وﰲ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.aloe :
-آٓﻧْﺪَ ْر آ ٓ َ ْﱘ:
ُﺴﲅ �ﲆ ٔآﻫ ِْﻞ ِّا� �ﻣ ِﺔ؟ ﻓﻘﺎ َلْ :
ﻗﻞ :آٓﻧْﺪَ ْر آ ٓ َ ْﱘ. و ُﺳ�ﺌﻞ ﻋ ْﺒ ِﺪ �اﻟﺮ ْﲪ ِﻦ ِ�ﻦ �َﺰﯾﺪَ �ﯿﻒ � � ُ
وﱔ َ ِﳇﻤ ٌﺔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ َﻣ ْﻌﻨﺎﻫﺎٔ :أ �أ ْد ُ� ُﻞ؟.
ٔ -أﻧْﺪَ ْر َو ْر ِدﯾ � ٌﺔ:
�ﲇ ) ٔأﻧ �ﻪ ٔأ ْﻗ َب َﻞ و�ﻠﯿﻪ ٔأﻧْﺪَ ْر َو ْر ِدﯾ�ﺔ(. �ﺎء ﰲ َ� ِ
ﺪﯾﺚ ٍ ّ َ
اﻟﴪاو ِﯾﻞُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ )اﻧﺪر( ﯾ َ ْﻌﲏ: ﳼ ﯾُﻄﻠَ ُﻖ �ﲆ ﻧ َْﻮعٍ ِﻣﻦ � ﻓﺎر � -وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
دا ِ� َﻞ ،و)ور( ﯾ َ ْﻌﲏ :ذي.
وﻫﺬﻩ الﻠ � ْﻔﻈ ُﺔ ﺗُﺬ ِﻛّ ُﺮ� �لﻠ � ْﻔﻈ ِﺔ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،underwear :ﲟ َ ْﻌﲎ :اﳌَﻼ� ِِﺲ ا�� ا ِ�ﻠ �ﯿﺔ.
) -آٓﻧ ُﻚ(:
ﷲ ا�ٓﻧ َُﻚ ﰲ �آ ُذﻧ َﯿﻪ(.َﺪﯾﺚَ ) :ﻣﻦ ا ْﺳ� َﺘ َﻤ َﻊ إﱃ ﻗَيﻨَ ٍﺔ َﺻ �ﺐ ُ �ﺎء ﰲ اﳊ ِ َ
ﺻﺎص ا ٔ�ﺑْ َﯿ ُﺾ ٔأو ا ٔ� ْﺳ َﻮ ُد ٔأو اﳋﺎ ِﻟ ُﺺ ِﻣنﻪ. -وا�ٓﻧ ُُﻚ :ﻫﻮ ا �� ْ ُ
ﴎ �ب ،وﻫﻮ �اﻟﺮ ُ
۱٤٥
ﳼ؛ ﻗﺎ َل ا ٔ� ْزﻫ �
َﺮي) :أ ْٔﺣ َﺴ� ُﺒﻪ ُﻣ �ﻌﺮ ً�(. ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ﻮن: �ﴘْ َ ،
وﲨ ُﻌﻪٔ :أر�ﺴ� �ﯿ َ ٔ -أر �
�ﻠﯿﻚ ا ْ ُٕﰒ ا ٔ�ر� ِﺴ� ّﯿ َِﲔ .(... �ﺎ َء ﰲ ِرﺳﺎ ِ� اﻟﻨ� ِ ّﱯ ﷺ إﱃ ِﻫ َﺮ ْﻗ َﻞ ...) :ﻓ ٕﺎﻧ �ﲈ َ
ﻘﺎل :ﻻ � ُ َﺴ ِّﻮ اﻻ ّ ِٕر َ�ﺲ �ﳌ ُ �ﺆر ِس ،و ُ
�ﻜﻮن وا ْﺧتﻠَ َﻔ ْﺖ ﻓيﻪ ا ٔ� ْﻗﻮ ُال؛ ﻓﻘي َﻞُ ُ :ﱒ اﳌُﻠﻮكُ ،ﯾُ ُ
رون �ﲆ ِﻫﺪاﯾ ِﺔ ﻗَ ْﻮ ِﻣﻬﻢ ُ �ﰒ ﱂ ﯾ َ ْﻔ َﻌﻠﻮا و ٔأﻧﺖ ا ّ ِٕر ُ�ﺴﻬﻢ، َﺪﯾﺚٔ :أي� :ا��ﻦ ُ ْﱒ ﻗﺎ ِد َ اﳌ َ ْﻌﲎ ﰲ اﳊ ِ
ﻋﻦ ّ ِا� ِ�ﻦ ،وﻗي َﻞْ ُ :ﱒ َﻣنْﺴﻮ َ
ﺑﻮن �ﻠﯿﻚ ٕاﺛْ ُﻤﻬﻢ َﻟﺼ ِّﺪك ﳍﻢ ِ ﻓيﻜﻮن اﳌ َ ْﻌﲎٔ :أﻧ �ﻪ َ ٔأو ُ ُﱒ اﳋَﺪَ ُم ُ
ﷲ ِ�ﻦ ٕا ْدر َ�ﺲ، إﱃ ِﻓ ْﺮﻗ ٍﺔ �ُﺴ �ﻤﻰ ا ٔ�روﺳ� �ﯿ َﺔ ِﻣﻦ ٔأﺗْﺒﺎعِ ِﻫ َﺮ ْﻗ َﻞ ،وﻗي َﻞْ ُ :ﱒ ٔأﺗْﺒﺎ ُع ﻋ ْﺒ ِﺪ ِ
ﻗَتَﻠﻮا ﻧ َبي�ﺎ ﺑ َ َﻌﺜَﻪ ﷲ.
َﻔﺎ�) :و ٔأ ُﻇﳯ� ﺎ ِ� ْﱪاﻧ �ﯿ ًﺔ(.
ﻬﺎب اﳋ � اﻟﺸ ُ ﻗﺎ َل ِ ّ
� -أ ْﺳ ُﻄﻮاﻧﺔ:
ﺪﯾﺚ �َﺰﯾﺪَ �ﻦ ٔآﰊ ُﻋ َﺒ ْﯿ ٍﺪ ﻗﺎ َل) :ﻛ ْﻨ ُﺖ آٓﰐ ﻣ َﻊ َﺳﻠَﻤ َﺔ ِ�ﻦ �ا� ْﻛ َﻮعِ ،ﻓ ُي َﺼ ِ ّﲇ ﻋ ْﻨﺪَ �ﺎء ﰲ َ� ِ َ
اﻟﺼﻼ َة ﻋ ْﻨﺪَ ﻫﺬﻩ ﺤﺮى � ﺴﲅٔ ،أراكَ ﺗَ َﺘ � ا �� ْﺳ ُﻄﻮاﻧ ِﺔ اﻟ�ﱵ ﻋ ْﻨﺪَ اﳌ ُ ْﺼ َﺤ ِﻒ ،ﻓﻘﻠْ ُﺖٔ � :أ� ُﻣ ِ ٍ
اﻟﺼﻼ َة ﻋ ْﻨﺪَ ﻫﺎ(. ﺤﺮى �ا �� ْﺳ ُﻄﻮاﻧ ِﺔ ،ﻗﺎ َل :ﻓﺎ ِ ّٕﱐ ر ٔأﯾْ ُﺖ اﻟﻨ� �ﱯ ﷺ ﯾ َ َﺘ �
ﻋﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� )اﺳ�ﺘﻮن(. اﻟﺴ ِﺎرﯾﺔ .وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ -وﱔ �
� -أ ْﺳ ُﻘﻒ:
ﺎﻇﻮر -وﰷن ا ُ�ﻦ اﻟﻨ� ِ ﻈﲓ �اﻟﺮو ِمَ ...) : يﺎن َو� ِﻣﻪ ﻣ َﻊ ِﻫ َﺮ ْﻗ َﻞ َﻋ ِ ﺪﯾﺚ ٔأﰊ ُﺳ ْﻔ َ �ﺎ َء ﰲ َ� ِ
ﺻﺎ ِﺣ ُﺐ إﯾﻠﯿﺎ َء و ِﻫ َﺮ ْﻗ َﻞُ -ﺳ ُﻘﻔ�ﺎ �ﲆ ﻧ َﺼﺎرى �
اﻟﺸﺎ ِم.(...
ﺋيﺲ ِﻣﻦ ُرؤﺳﺎ ِء اﻟﻨ�ﺼﺎرى ﰲ ّ ِا� ِ�ﻦ ،واﳉَ ْﻤ ُﻊ ٔأﺳﺎ ِﻗ ُﻒ ،و ٔأﺳﺎ ِﻗﻔ ٌﺔ، -ا �� ْﺳ ُﻘ ُﻒ :ﻫﻮ َر ٌ
ﻓﻮق و)ﺳ ُﻘ �ﻒ( ،وﻫﻮ َ ﻔيﻒ ) �أ ْﺳ ُﻘ ٌﻒ( ،و�ﻟت � ْﺸﺪﯾ ِﺪ ) �أ ْﺳ ُﻘ �ﻒ(ُ ، ﻘﺎل �ﻟﺘ� ْﺨ ِوﯾُ ُ
اﻟﺴ َﻘ ِﻒ وﻫﻮ ﻃﻮ ٌل ﰲ اﻟﺒﻌﺾ �َﺮاﻩ ُﻣﺸ� َﺘﻘ�ﺎ ِﻣﻦ � وﲢﺖ اﳌ َ ْﻄﺮ ِان ،و ُ اﻟ ِﻘ ِ ّﺴ ِيﺲ َ
�ﻜﻮن ُ ِّﲰ َﻲ ﺑﻪ ﳋُﻀﻮ ِ�ﻪ و ْ ِاﳓﻨﺎﺋِﻪ. ْ ِاﳓﻨﺎ ٍء ،ﻓ ُيﺤ َﺘ َﻤ ُﻞ ٔأن َ
۱٤٦
ﴘ ﴎ� �ﱐ ،وﻛﺬا َذ َﻛ َﺮ ا ُ�ﻦ ا ٔ� ِﺛﲑَ ،وذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ ْي � ﰟُْ ﺮب ٔأﻧ �ﻪ ا ٌ وﻗﺪ �ﺎ َء ﰲ ِﻟ ِ
ﺴﺎن اﻟ َﻌ ِ ْ
ٔأ �ن ٔأ ْﺻ َ� ﯾﻮ� �ﱐ ،episcoposو َﻣ ْﻌﻨﺎﻩ ﰲ ا ٔ� ْﺻ ِﻞ اﳌُﻼ ِﺣﻆُ واﳌُﺪ ِ�ّ ُﺮ ،وﰲ ُﻋ ْﺮ ِف
اﻟ َﻜنيﺴ ِﺔ� :ا�ي � َﻛﲈ ُل اﻟ َﻜﻬَﻨﻮت .وﻫﻮ � ْ
�ﻟﴪ�ﻧ �ﯿ ِﺔ ).(٢...
� -أ ْﺳ ُﻜﻔ�ﺔ:
اﻟﺒﺎب دا ِ� ً�ﺣﱴ اذا َوﺿَ َﻊ ِر ْ� َ� ﰲ �أ ْﺳ ُﻜﻔ� ِﺔ ِ ﺪﯾﺚ ٔأ� َ ِﺲ ِ�ﻦ ِ ٍ
ﻣﺎ� ...) :ﻓَ َﺮ َﺟ َﻊ � �ﺎ َء ﰲ َ� ِ
�
و ٔأﺧْﺮى �ﺎ ِر� ًﺔ.(...
-وا �� ْﺳ ُﻜﻔ� ُﺔَ :ﻋ َﺘﺒ ُﺔ اﻟﺒﺎب.
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(esccoufto) :ﲟ َ ْﻌﲎ اﻟ َﻌ َﺘﺒﺔ. وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
وﲨ ُﻌﻪٔ :أﺳﺎ ِور ٌة و ٔأﺳﺎ ِور:
-اﻻ ْٕﺳﻮ ُارْ َ ،
ﲈن) :ﻛ ْﻨ ُﺖ ِﻣﻦ ٔأﺑْﻨﺎ ِء ٔأﺳﺎ ِور ِة ﻓﺎ ِر َس.(... ﺪﯾﺚ َﺳﻠْ َ �ﺎء ﰲ َ� ِ َ
ﺳﺎن اﻟ ُﻔ ْﺮ ِس اﳌُﻘﺎ ِﺗ ُﻞ ،ﻗي َﻞ :ﻫﻮ �اﻟﺮاﱊ -واﻻ ْٕﺳﻮ ُار وا �� ْﺳﻮ ُار ﻫﻮ اﻟﻔﺎ ِر ُس ِﻣﻦ ﻓُ ْﺮ ِ
�ﻟﺴﻬﺎ ِم اﻟﺜ �ﺎﺑ ُِﺖ �ﲆ َﻇﻬْ ِﺮ اﻟ َﻔ َﺮس. اﳉَ ّﯿِﺪُ ِ ّ
ﳼ ٔأ ْﺻ ُ� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ) :أﺳﻮار(. ﻓﺎر � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
-ا �� ْﳒﻮج:
�ﺎء اﳊﺪﯾﺚ ﰲ وﺻﻒ ٔأﻫﻞ اﳉﻨ�ﺔٔ ...) :أ ْﻣﺸَ ُﺎﻃﻬُ ُﻢ ا ��ﻫ َُﺐَ ،ور ْ ُ
ﴮﻬُ ُﻢ ا ِﳌ ْﺴ ُﻚ، َ
ا� ُﻢ اﳊ ُُﻮر اﻟ ِﻌﲔ(.ﯿﺐ و �أ ْز َو ُ ُ ﻮجُ ،ﻋﻮ ُد ِّ
اﻟﻄ ِ و َﻣ َ�ﺎ ِﻣ ُﺮ ُ ُﱒ ا ٔ�ﻟُ �ﻮ ُة ا ٔ� ْ ُﳒ ُ
ﻬﻮر ﻓيﻪ �أﻟَ ْﻨ ُ
ﺠﻮج وﯾَﻠَ ْﻨﺠﻮج. -وﻫﻮ ﻟُﻐ ٌﺔ ﰲ اﻟ ُﻌﻮ ِد �ا�ي ﯾُت َ َبﺨ ُ�ﺮ ﺑﻪ ،واﳌ َ ْﺸ ُ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
-۲ﺳﻘط ﻓﻲ اﻷﺻل.
۱٤۷
وﲨ ُﻌﻬﺎٔ :أو ٍاق: ٔ -أ ْو ِﻗي� ٌﺔ َ ْ
دون َ ْﲬ ِﺲ ٔأو ٍاق ِﻣ َﻦ َاﻟﻮ ِر ِق َﺻﺪَ ﻗَﺔ(. )ﻟيﺲ ﻓ� َ َﺪﯾﺚَ : �ﺎ َء ﰲ اﳊ ِ
-وا ٔ� ْو ِﻗي� ُﺔ ِﻣ ْﻜيﺎ ٌل �َ ِﺰ ُن ٔأ ْرﺑ َ َ
ﻌﲔ ِد ْر َ ًﳘﺎ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ و ٔأ ْﺻ ُ� ).(Uncia
۱٤۸
ﺣﺮﻑ ﺍﻟﺒﺎء
� -ﺑﻮس:
�ﺑﻮسَ ،ﻣﻦ ٔأﺑﻮك؟ ﻗﺎ َل: ﺪﯾﺚ ٔأﰊ ﻫ َُﺮْ�ﺮ َة ﰲ ِﻗ �ﺼ ِﺔ ُﺟ َﺮ ٍﱕ اﻟﻌﺎ ِﺑ ِﺪ ...) :ﻗﺎ َلُ � : �ﺎ َء ﰲ َ� ِ
راﻋﻲ اﻟﻐ ََﲌ(.
اﻟﻘﺎﻣﻮس اﳌُﺤﯿﻂَِ :-و َ ُ� اﻟﻨ�ﺎﻗ ِﺔ ،و �
اﻟﺼ �ﱯ �اﻟﺮﺿﯿ ُﻊٔ ،أو َاﻟﻮ َ ُ� اﻟﺒﺎﺑﻮس -ﻛﲈ �ﺎ َء ﰲ ِ -و ُ
�ﺎ �ﻣ ًﺔ.
اﻟﻘﺎﻣﻮس اﳌُﺤﯿﻂِ ٔأﳖ� ﺎ ِﻣﻦ �اﻟﺮوﻣي�ﺔ ،وﻗي َﻞِ :ﻣﻦ ِ وﻗ ِﺪ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻞ الﻠ � ْﻔﻆِ؛ ﲾﺎ َء ﰲ
اﻟﴪ�ﻧ �ﯿ ِﺔ ) ،(Boboucoو َﻣ ْﻌﻨﺎﻩ ِﻃ ْﻔ ٌﻞ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﻗي َﻞ :ﱔ َﻋﺮﺑ �ﯿ ٌﺔ ،وا ٔ� ْر َﺟ ُﺢ ٔأﳖ� ﺎ ِﻣﻦ � ْ ِ
َﺻﻐﲑ.
-ﺑأٔج:
�ُ ْﺮوى ﻗَ ْﻮ ُل ُ َﲻ َﺮْ �ٔ ) :ﺟ َﻌﻠَ �ﻦ اﻟﻨ� َﺎس ﺑأٔ ً�ﺎ وا ِ�ﺪً ا(.
اﻟﻄﺮﯾﻘ ُﺔ اﳌ ُ ْﺴ�ﺘ ِﻮﯾ ُﺔ ،و َﻣ ْﻌﲎ ﻗَ ْﻮ ِل ُ َﲻ َﺮٔ :أيْ �ٔ :ﺟ َﻌﻠَ �ﻦ اﻟﻨ� َﺎس ﺷيئًﺎاﻟﺒﺎج� : -اﻟﺒأٔ ُج و ُ
وا ِ�ﺪً ا ﰲ اﻟ َﻌﻄﺎ ِء ،واﳉَ ْﻤ ُﻊ� :أﺑْ ُﺆ ٌج.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� :ﻫﺎ ،و َﻣ ْﻌﻨﺎﻩٔ :أﻟْﻮ ُان ا ٔ� ْﻃ ِﻌﻤﺔ.
َ � -ذق:
ﺪﯾﺚ ٔأﰊ اﳉ َُﻮ ْ�ﺮﯾ � ِﺔ؛ ﻗﺎ َل :ﺳأٔﻟْ ُﺖ ا َ�ﻦ ﻋ �ﺒ ٍﺎس ﻋﻦ اﻟﺒﺎ َذ ِق؟ ﻓﻘﺎ َلَ :ﺳ� َﺒ َﻖ ُﻣﺤ �ﻤ ٌﺪ
�ﺎء ﰲ َ� ِ
َ
اﻟﻄ ّﯿ ُِﺐ ،ﻗﺎ َل :ﻟيﺲ ﺑ ْﻌﺪََﻼل � اﻟﴩ ُاب اﳊ ُ ﷺ اﻟﺒﺎ َذ َق ،ﳁﺎ ٔأ ْﺳ َﻜ َﺮ ﻓﻬﻮ َﺣﺮا ٌم ،ﻗﺎ َل� :
اﻟﻄ ّﯿ ِِﺐ ا �ٕﻻ اﳊَﺮا ُم اﳋَﺒيﺚ(.
َﻼل �
اﳊ ِ
-واﻟﺒﺎ َذ ُق ﻫﻮ اﳋَ ْﻤﺮ.
۱٤۹
ﳼ ٔأ ْﺻ ُ�� :ذﻩ.
ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ِ � -ﺳ�ﻨﺔ:
ﷲ ﻋﻨﻪ) :نَ َﺰ َل آ ٓ َد ُم ِﻣﻦ اﳉَﻨ� ِﺔ وﻣ َﻌﻪ اﳊَ َﺠ ُﺮ ا ٔ� ْﺳ َﻮ ُد ﴈ ُ ﺪﯾﺚ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ �ﺎ َء ﰲ َ� ِ
وﳔ ِ� اﻟ َﻌ ْﺠﻮ ِة(.
اﻗيﺖ اﳉﻨ� ِﺔ ،نَ َﺰ َل �ﻟﺒﺎ ِﺳ�ﻨ ِﺔ َ ْ
وﻫﻮ �ﻗﻮﺗ ٌﺔ ِﻣﻦ ﯾَﻮ ِ ُﻣتأٔﺑ ّ َِﻄﻪَ ،
اﻟﺼﻨ�ﺎع.
ﻻت � -واﻟﺒﺎ ِﺳ�ﻨ ُﺔِ :ﻣﻦ آ آ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ و ٔأ ْﺻ ُ�ٔ :أ�ﺴﺎن.
� -ﺳﻮر:
)وﰷن َﻣ ْب ً
ﺴﻮرا(. ﺪﯾﺚ ِ ْﲻﺮ َان ِ�ﻦ ُﺣ َﺼ ٍﲔ ﰲ َﺻﻼ ِة اﻟﻘﺎ ِ� ِﺪَ : �ﺎء ﰲ َ� ِ َ
و�ﺎء ﰲ ﺮوف ،وﻫﻮ ُﻣ �ﻌﺮ ٌبُ ،وﳚ َﻤ ُﻊ �ﲆ اﻟ َﺒﻮاﺳﲑ(َ ، اﻟﺒﺎﺳﻮر) :دا ٌء َﻣ ْﻌ ٌ
-و ُ
اﻟﺼ�ﺎحِ) :وﱔ ِ� � ٌ� َﲢﺪُ ُث ﰲ ا ِﳌ ْﻘ َﻌﺪ ِة وﰲ دا ِ� ِﻞ ا ٔ�ﻧ ِْﻒ ٔأﯾﻀً ﺎ(. ِّ
� -ﻋﻮث:
اﻟﺸﺎ ِم َﻛ َﺘﺒﻮا � ٔأ �ﻻ ُﳓ ِﺪ َث َﻛﻨيﺴ ًﺔ وﻻ ﻗَ ِﻠ �ﯿ ًﺔ، ﺪﯾﺚ ُ َﲻ َﺮ )ﳌ�ﺎ ﺻﺎﻟَ َﺢ ﻧ َﺼﺎرى � �ﺎء ﰲ َ� ِ َ
ﻧﲔ وﻻ ً
�ﻋﻮ�(. وﻻ ُﳔ ِﺮ َج َﺳﻌﺎ َ
اﻟﺒﺎﻋﻮث ﻋ ْﻨﺪَ اﻟﻨ�ﺼﺎرى ﰷﻻ ْﺳ ِت ْﺴﻘﺎ ِء ﻋ ْﻨﺪَ اﳌ ُ ْﺴ ِﻠﻤﲔ.
-و ُ
ﴬع. اﻟﴪ�ﻧ �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ،(boutho) :وﺗَ ْﻌﲏ � ْ�ﳤِ ﺎ َل واﻟﺘ� َ � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ْ ُ -ﲞ ُﺘﺞ:
َﺪﯾﺚ) :ﻻ ﺑَأٔ َس ﺑﻨَبي ِﺬ اﻟ ُﺒ ْﺨ ُﺘ ِﺞ(.
ﻓﻔﻲ اﳊ ِ
ﺼﲑ اﳌ َ ْﻄﺒﻮخ. -وﻫﻮ اﻟ َﻌ ُ
ﳼ ،و ٔأ ْﺻ ُ�ِ ) :ﻣي ُﺒ ْﺨ َﺘﻪ( ،و ٔأ ْﺻ ُ� ﻋ ْﻨﺪَ �أ ِ ّدي ِﺷﲑ) :ﭘُ ْﺨ َﺘﻪ(. ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
۱٥۰
ْ ُ -ﲞ ِﺘ �ﯿﺔ:
ﴎ َق ُ ْﲞ ِﺘ �ﯿ ًﺔ.(... ُﴪ ِ�ﻦ ٔأ ْرﻃأٔةَٔ ) :أﻧ �ﻪ �أ َﰐ ِ
�ﺴﺎر ٍق َ َ �ﺎ َء ﰲ َ� ِ
ﺪﯾﺚ � ْ ِ
اﻟﻄﻮ ُال ﲈل ِّ ْﺖ ،وﱔ ا ِﳉ ُ ﲈل اﻟ�ﱵ �ُﺴ �ﻤﻰ ا ِﳉﲈ َل اﻟ ُﺒﺨ َ -واﻟ ُﺒ ْﺨ ِﺘ �ﯿ ُﺔ :ا ٔ�ﻧْﱺ ِﻣﻦ ا ِﳉ ِ
ْﻨﺎق ،واﳌُﺬﻛ� ُﺮْ ُ :ﲞ �ﱵ ،واﳉَ ْﻤ ُﻊْ ُ :ﲞ ٌﺖَ ،وﲞ �
ﺎﰐ. ا ٔ�ﻋ ِ
ﺬﯾﺐ ٔأﻧ �ﻪ دَﺧي ٌﻞ ،وا ُ�ﻦ ا ٔ� ِﺛﲑ ُ
ﯾﻘﻮل: وا ُ�ﻦ د َُرﯾْ ٍﺪ �َﺮى الﻠ � ْﻔﻆَ َﻋﺮﺑ �ﯿﺎ َﲱﯿ ً�ﺎ ،وﰲ ا�ﳤ� ْ ِ
ﺣﲓ ﰲ )والﻠ � ْﻔﻈ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ( ،و�ﲆ اﻟ َﻘ ْﻮ ِل ﺑأٔﻧ �ﻪ دَﺧي ٌﻞ ،ﻓﻬﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،ذ َﻛ َﺮ ﻋ ْﺒﺪُ �اﻟﺮ ِ
اﺳﺎن ،وا ُﲰﻬﺎ �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺗَ ْﻌﻠﯿ ِﻘﻪ �ﲆ )اﳌ ُ �ﻌﺮب( ٔأﻧ �ﻪ َﻣأٔﺧﻮ ٌذ ِﻣﻦ )ﺑَﻠْﺦ( إ�ﺪى ُﻣﺪُ ِن ُﺧﺮ َ
ﲈل َﻣ ْﺸﻬﻮر ٌة � ٕﻻﺑ ِِﻞ اﳋُﺮاﺳﺎﻧ �ﯿﺔ. اﻟ َﻘﺪﳝ ِﺔ )��ﱰي( ،وﺗ� ا ِﳉ ُ
-ﺑ َ َﺬج:
َﺪﯾﺚ) :ﯾُ ْﺆﰏ � ِ�ﻦ آ ٓ َد َم ﯾ َ ْﻮ َم اﻟ ِﻘيﺎﻣ ِﺔ ٔ�ﻧ �ﻪ ﺑ َ َﺬ ٌج ِﻣﻦ �ا� ّل(.
ﰲ اﳊ ِ
وﲨ ُﻌﻪ :ﺑ ِْﺬ�ﺎن. ﻌﯿﻒ ِﻣﻦ ا ِﳊ ْﻤ ِ
ﻼنْ َ ، -واﻟ َﺒ َﺬ ُج :ﻫﻮ اﳊَ َﻤ ُﻞ ،وﻗي َﻞ :اﻟﻀ� ُ
ﳼ.
ﻓﺎر ّ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ْ َ� -ﺮﺑَﻂ:
�ﲇ ِ�ﻦ اﳊُ َﺴﲔِ ) :ﻻ ﻗُ ِّﺪ َﺳ ْﺖ ٔأ �ﻣ ٌﺔ ﻓﳱﺎ َ ْ
اﻟﱪﺑَﻂ(. ﺪﯾﺚ ِ ّ ﰲ َ� ِ
اﻟﱪﺑَﻂُ :اﻟ ُﻌﻮ ُد )آ آ ٌ� ﻣﻮﺳ�ﯿﻘي� ٌﺔ(.
و َْ
ﳼ ،و ٔأ ْﺻ ُ�ْ َ� :ﺮﺑَﺖ.ﻓﺎر �وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ْ �ِ -ﺮ�يﺲ:
ﷲ ﻋﳯﲈ ) ٔأ �ن اﻟﻨ� �ﱯ ﷺ ُﺳ� ِﺌ َﻞ ﻋﻦ اﻟ َﻜﻮا ِﻛ ِﺐ اﳋُن � ِﺲ، ﴈ ُ ﺪﯾﺚ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ
ﰲ َ� ِ
�يﺲ ُوز َ� ُﻞ و ُﻋ ِ
ﻄﺎر ُد وﲠَ ْﺮا ُم و �اﻟﺰﻫَﺮة(. اﻟﱪ ُ ﻓﻘﺎ َل :ﱔ ِ ْ
۱٥۱
�يﺲَ :ﻛﻮ َﻛ ُﺐ اﳌ ُ ْﺸﱰي.
اﻟﱪ ُ
-و ِْ
ﳼٔ ،أ ْﺻ ُ�� :ﺮﮔيﺲ ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ :اﳌ ُ ْﻤﺘ ِﻠ ُﺊ ﺷ ْﻌ ًﺮا. ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ْ َ� -ﺮ َزق:
�ﻜﻮن اﻟﻨ� ُﺎس �َﺮاز َﯾﻖ(.
ﺣﱴ َ اﻟﺴﺎ� ُﺔ �
َﺪﯾﺚ) :ﻻ ﺗَﻘﻮ ُم �ﰲ اﳊ ِ
َﲈ�ﺎت ِﻣﻦ اﻟﻨ� ِﺎس ٔأو
زﯾﻖ ،وﻫﻮ اﻟﻔﺎ ِر ُس ،و َاﻟﱪاز ُﯾﻖ :اﳉ ُ
-و َاﻟﱪاز ُﯾﻖْ َ :ﲨ ُﻊ ِ� ْﺮ ٍ
اﻟ ُﻔ ْﺮ ِ
ﺳﺎن ٔأو اﳋَ ْﯿﻞ.
ﳼ.
ﻓﺎر ّ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
َ َ� -ﺮق:
ﺪﯾﺚ ا�� �� ِﺎل) :ا �ٕن ﺻﺎ ِﺣ َﺐ راﯾ ِﺘﻪ ﰲ َ ْﲺ ِﺐ َذﻧَﺒِﻪ ِﻣث ُﻞ �أﻟْﯿ ِﺔ َ َ
اﻟﱪ ِق.(... �ﺎء ﰲ َ� ِ
َ
وﲨ ُﻌﻪٔ :أ ْ�ﺮ ٌاق ،و�ُ ْﺮ ٌ
ﻗﺎن ،و ِ� ْﺮﻗﺎن. ََ -
اﻟﱪ ُق :اﳊَ َﻤ ُﻞْ َ ،
ﳼٔ ،أ ْﺻ ُ�َ َ� :ﺮﻩ.
ﻓﺎر �وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ْ ُ� -ﺮ�ُﺲ:
ﻤﯿﺺ ،وﻻ اﻟ ِﻌﲈﻣ َﺔ ،وﻻ ﺪﯾﺚ ا ِ�ﻦ ُ َﲻ َﺮ ﻓ� ﯾَﻠبَ ُﺲ اﳌ ُ ْﺤ ِﺮ ُم) :ﻻ ﺗَﻠْبَﺴﻮا اﻟ َﻘ َ�ﺎ َء ﰲ َ� ِ
اﻟﱪ� ُ َﺲ.(...
اﻟﴪاوﯾ َﻞ ،وﻻ ُ ْ
�
َﺮي) :ﻗَﻠَن ْ ُﺴﻮ ٌة َﻃﻮﯾ ٌ�َ ،
وﰷن اﻟن � �ﺴﺎكُ ﯾَﻠبَﺴﻮﳖَ ﺎ ﰲ َﺻ ْﺪ ِر اﻟﱪ� ُ ُﺲ -ﻛﲈ ﻋ ْﻨﺪَ اﳉ َْﻮﻫ ِ ّ
-و ُْ
اﻻ ْٕﺳﻼم(.
وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ و ٔأ ْﺻ ُ�.(birs-oà) :
۱٥۲
َ� -ﺮﯾﺪ:
�يﺲ �ﻟ َﻌﻬْﺪ وﻻ ٔأ ْ� ِب ُﺲ ُ ْ
اﻟﱪد(. ﷲ ﷺ) :ا ِ ّٕﱐ ﻻ �أ ُ ﺳﻮل ِ َﺪﯾﺚ ﻗﺎ َل َر ُ �ﺎ َء ﰲ اﳊ ِ
-و َاﻟﱪﯾﺪُ � :اﻟﺮﺳﻮل.
ﳼٔ ،أ ْﺻ ُ�َ� :ﺮﯾﺪَ ْﻩ َد ْمٔ ،أيَ :ﻣ ْ�ﺬوﻓ ُﺔ ا ��ﻧ َِﺐ؛ ٔ� �ن اﻟﺒِﻐﺎ َل اﻟ�ﱵ ﰷﻧ َﺖ ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
�ﻜﻮن ك َﻌﻼﻣ ٍﺔ ﻟﻬﺎ.
ﲝﯿﺚ ُ �ب ُ َﲢ ِﻤ ُﻞ َاﻟﱪﯾﺪَ ﰷﻧ َﺖ َﻣ ْ�ﺬوﻓ َﺔ ا ٔ� ْذ ِ
ﴎ� �ﱐ ) ،(baridhoﲟ َ ْﻌﲎ� :اﻟﺮﺳﻮل. ﻘﺎل :ا �ٕن ٔأ ْﺻ َ� ُ ْ
وﯾُ ُ
-ﺑ ِْﻄ ِﺮﯾﻖ:
ﺪﯾﺚ ِﻫ َﺮ ْﻗ َﻞ) :ﻓﺪَ َ�ﻠْﻨﺎ �ﻠﯿﻪ وﻋ ْﻨﺪَ ﻩ ﺑ َ ِ
ﻄﺎرﻗ ُتﻪ ِﻣﻦ �اﻟﺮو ِم(. ﰲ َ� ِ
ﻣﻮرﻫﺎ ،وﻫﻮ اﻟﻘﺎﺋِﺪُ اﻟ َﻌﻈ ُﲓ ِﻣﻦ ﻗﺎد ِة �اﻟﺮوم.
-وﻫﻮ اﳊﺎ ِذ ُق �ﳊ َْﺮ ِب و ٔأ ِ
)ﻻﺗيﲏ( ،و ٔأ ْﺻ ُ�.patriec :
روﱊ � وﻫﻮ ُﻣ �ﻌﺮ ٌب �
-ﺑ َ ْﻨﺪ:
ﻧﲔ ﺑ َ ْﻨﺪً ا(.
ﺴﲑ ﺑﺜَﲈ َ اﻟﺴﺎ� ِﺔٔ ) :أن ﺗَﻐ َْﺰو �اﻟﺮو ُم ﻓت َ َ
ﺪﯾﺚ ٔأ ْﴍ ِاط � ﰲ َ� ِ
ﻻف ،واﳉَ ْﻤ ُﻊ :ﺑُﻨﻮد. ﻋﴩ ُة آ آ ٍ -واﻟ َﺒ ْﻨﺪُ :اﻟ َﻌ َ ُﲅ اﻟ َﻜ ُبﲑ ،واﳊﯿ ُ� ،و ِﻣﻦ اﳉَيْ ِﺶ َ
اﻟﯿﻘﻲ ،و ٔأ ْﺻ�ُ :ﭘﻨﺪ.
ﻈﻮر ،واﳉَﻮ � َﺮي ،وا ُ�ﻦ َﻣنْ ٍ ﳼ ،ﻛﲈ َذ َﻛ َﺮ اﳉ َْﻮﻫ � ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ )ﺑ َ ْﻨﺪا(.
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ � ْ ور ٔأى ا�� ْﻛ ُ
ﺘﻮر ﻋ ْﺒﺪُ �اﻟﺮ ِ
-ﲠَ ْ َﺮج:
َﺪﯾﺚٔ ) :أﻧ �ﻪ ﲠَ ْ َﺮ َج َد َم ا ِ�ﻦ اﳊﺎ ِر ِث(.
ﻓﻔﻲ اﳊ ِ
-وا�ﳢَ ْ َﺮ ُج :اﻟﺒﺎ ِﻃ ُﻞ ،و �اﻟﺮديء.
۱٥۳
ﺪي )نﳢ�( ،و َد َ�ﻠَ ِﺖ ا�ﳫﻤ ِﺔ ِﻫ ْﻨ �
ﳼ ،و ٔأ ْﺻ ُ�) :نَﳢَ ْ َﺮ ْﻩ( ،وﻗي َﻞ :ا �ٕن ٔأ ْﺻ َﻞ َ ِ ﻓﺎر �وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
اﻟﻔﺎرﺳ� �ﯿ َﺔ� ُ ،ﰒ اﻟ َﻌﺮﺑ �ﯿﺔ.
ِ
-ﲠَ ْﺮام:
ﷲ ﻋﳯﲈ ) ٔأ �ن اﻟﻨ� �ﱯ ﷺ ُﺳ� ِﺌ َﻞ ﻋﻦ اﻟ َﻜﻮا ِﻛ ِﺐ اﳋُن � ِﺲ، ﴈ ُ ﺪﯾﺚ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ ﰲ َ� ِ
�يﺲ ُوز َ� ُﻞ و ُﻋ ِ
ﻄﺎر ُد وﲠَ ْﺮا ُم و �اﻟﺰﻫَﺮة(. اﻟﱪ ُ ﻓﻘﺎ َل :ﱔ ِ ْ
-وﲠَ ْﺮا ُم ﻫﻮ ا ِﳌ ّ ِﺮﱗ.
ﳼ.
ﻓﺎر ّ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
-اﻟ ُﺒ �
ﻮري:
ﻮري.(...ﺴ� ِﺪ ِد َﻣ ْﺸ َﻖ ﺑ َ َﺼ َﻖ �ﲆ اﻟ ُﺒ ِ ّ
َﺪﯾﺚ) :ر ٔأﯾْ ُﺖ وا ِﺛ َ� َ�ﻦ ا ٔ� ْﺳ َﻘﻊ ِ ﰲ َﻣ ِ
�ﺎء ﰲ اﳊ ِ َ
ﻮري ،واﻟ ُﺒﻮرﯾ � ُﺔ،
ﻐﺎت :اﻟ ُﺒ �ﺴﻮج ِﻣﻦ اﻟ َﻘ َﺼ ِﺐ ،وﻓيﻪ ﻟُ ٌ َﺼﲑ اﳌَنْ ُ ﻮري :اﳊ ُ -واﻟ ُﺒ �
اﻟﺒﺎر� ُت ،واﻟﺒﺎرﯾ�ﺔ.
اﻟﺒﺎري ،و � واﻟ ُﺒﻮر� ُء ،و �
ﳼ ،و ٔأ ْﺻ ُ�) :ﺑﻮر�(. ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
-ﺑ َ ْﯿ َﺬق:
َﺪﯾﺚ) :و َﺟ َﻌ َﻞ ٔأ� ُﻋ َﺒ ْﯿﺪ َة �ﲆ اﻟ َﺒﯿﺎ ِذﻗﺔ(.
ﻓﻔﻲ اﳊ ِ
-واﻟ َﺒ ْﯿ َﺬ ُق :ﻫﻮ اﳌﺎﳾ ر ِا� ًﻼ ِﻣﻦ اﻟ َﻌ ْﺴ َﻜ ِﺮ ﰲ اﳊ َْﺮ ِب ،و َﻋ ْﻜ ُﺴﻪ :اﳋَ �ﯿﺎ ُ�ْ َ ،
وﲨ ُﻌﻪ:
اﻟ َﺒﯿﺎ ِذﻗ ُﺔ� ُ ،ﲰﻮا ﻛﺬ� ِﳋﻔ� ِﺔ َﺣ َﺮﻛﳤِ ﻢ.
ﳼ ٔأ ْﺻ ُ� )ﭘَﯿﺎدَﻩ(.ﻓﺎر �وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
۱٥٤
ﺣﺮﻑ ﺍﻟﺘّﺎء
-ﺗُ �ﺒﺎن:
ﺜﻮنٔ ،أيْ َ � :ﺸ� َﺘﲄ َﻣثﺎﻧ َﺘﻪ(. ﺻﲆ ﰲ ﺗُﺒ� ٍﺎن ،ﻓﻘﺎ َل :ا ِ ّٕﱐ َﻣ ْﻤ ٌ ﺪﯾﺚ �ﲻ ٍﺎرٔ ) :أﻧ �ﻪ � ﰲ َ� ِ
�ﻜﻮن لﻠ َﻤ �ﻼ�ﲔ.َﺴﱰ اﻟ َﻌ ْﻮر َة اﳌُﻐﻠ�ﻈ َﺔ ﻓﻘﻂُ ، واﻟﺘ� �ﺒ ُﺎنَ :ﴎاوﯾ ُﻞ َﺻﻐﲑٌ ِﻣ ْﻘ ُ
ﺪار ِﺷ ْ ٍﱪ � ُ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ� :ﻦٔ ،أي:
اﻟﴪ�ﻧ �ﯿ ِﺔٔ ،(toubono) :أيَ :ﴎاوﯾ ُﻞٔ ،أو ﻫﻮ ِﻣﻦ ِ وﻫﻮ ِﻣﻦ � ْ
ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻩ �ﺎ ِر ُس ا ِﳉ ْﺴ ِﻢٔ ،أو � ٔ�ﺣﺮى ﺳﺎ ِ� ُﺮ َﻋ ْﻮر ِة ِﺟ ْﺴ ٌﻢ ،و"�ن"� :ﺎ ِر ٌس و�ﺎ ٍمُ ،
ا ِﳉ ْﺴﻢ.
ْ ُ� -ﺮ� ٌﺔ َ ْ
وﲨ ُﻌﻬﺎَ ُ� :ﺮع:
َﺪﯾﺚ) :ا �ٕن ِﻣ َنﱪي �ﲆ �ُ ْﺮ� ٍﺔ ِﻣﻦ �ُ َﺮعِ اﳉﻨ�ﺔ(. ﰲ اﳊ ِ
�ﻟﺒﺎب وا�� َر� ِﺔﴪ ْت ٔأﯾﻀً ﺎ ِ اﻟﱰ� ُﺔ ﱔ �اﻟﺮوﺿ ُﺔ اﻟ�ﱵ �ﲆ ُﻣ ْﺮﺗَ َﻔﻊ ٍ ِﻣﻦ ا ٔ� ْر ِض ،وﻓُ ِ ّ َ -و �ْ
و َﻣ ْﻔتَ ِﺢ اﳌﺎء.
اﻟﴪ�ﻧ �ﯿ ِﺔ )�َ ْﺮ�ﺎ ،(tour`etho /ﲟ َ ْﻌﲎ اﻟﺒﺎب. والﻠ � ْﻔﻆُ ِﻣﻦ � ْ
ْ �ِ -ﺮ�ق:
ﺪﯾﺚ ا ِ�ﻦ ُ َﲻ َﺮ) :ﻣﺎ �أ�ﱄ ﻣﺎ ٔأﺗيْ ُﺖ إن َ ِ
ﴍﺑْ ُﺖ ِ� ْﺮ�ﻗًﺎ(. ﰲ َ� ِ
اﻟﺴ ّ ِﻢ ،وﻓيﻪ ﻟُﻐ ٌﺔِ ّ :ا� ْر�ق.
اﻟﻨﺎﺷ ِﺊ ﻋﻦ � اﻟﴬ ِر ِ اﻟﱰ ُ�ق ﻫﻮ ﻣﺎ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ �َ ﻓْﻊ ِ � َ
-و ِّ ْ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ )�ﺮ�ء.(theeriaka /
َ� -ﺴﺎ�ﲔ:
َﺪﯾﺚٔ ) :أ َﻣ َﺮﱒ ٔأن ﯾ َ ْﻤ َﺴﺤﻮا �ﲆ اﳌَﺸﺎ ِو ِذ واﻟت�ﺴﺎ ِ�ﲔ(.
ﰲ اﳊ ِ
۱٥٥
ﺴﺎ�ﲔ ﱔ ا ِﳋﻔﺎف. -واﻟت � ُ
ﰟ ِﻣﻦ ٔأ ْﺳﲈ ِء ٔأ ْﻏﻄﯿ ِﺔ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،واﻟ ِت ّ ْﺴ ُ
�ﺎن ٔأ ْﺻ ُ�ْ َ � :ﺸ َﻜﻦ ،وﻫﻮ ا ٌ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
�اﻟﺮ ٔأس.
۱٥٦
ﺣﺮﻑ ﺍﳉﻴﻢ
ِ -ﺟﺰاف:
ﷲ ﷺ إذا اﺑْﺘﺎﻋﻮا �
اﻟﻄﻌﺎ َم ِﺟﺰاﻓًﺎ، َﺪﯾﺚ) :ﻗﺪ ر ٔأﯾْ ُﺖ اﻟﻨ� َﺎس ﰲ َﻋﻬْ ِﺪ َر ِ
ﺳﻮل ِ �ﺎ َء ﰲ اﳊ ِ
ﺣﱴ ﯾُ ْﺆووﻩ إﱃ ِر�ﺎ ِﻟﻬﻢ(. ﺑﻮن ﰲ ٔأن ﯾَبيﻌﻮﻩ ﰲ َﻣﲀﳖِ ﻢ ،وذ� � ﴬ َ ﯾُ َ
ﺴﺎب ،ﺑﻞ �ﳊ َْﺪ ِس اﻟﻄﻌﺎ ِم ﺑﻼ ِﺣ ٍ -ا ِﳉﺰ ُاف :اﳌ َ ْﺠ ُ
ﻬﻮل َاﻟﻮ ْز ِن ،ﻓﺎﳌ َ ْﻌﲎ :اﺑْ ِتيﺎ ُع �
واﻟﺘ�ﺨْﻤﲔ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�ِ :ﮔﺰاف.
ﺟﺼﺺ ) َﺟ �ﺺ(: � -
ﷲ ﷺ ٔأن ُﳚ �ﺼ َﺺ ﺳﻮل ِﷲ ﻋﻨﻪ ﻗﺎ َل) :ﳖَ يﻰ َر ُ ﴈ ُ َﺪﯾﺚ ﻋﻦ �ﺎ ِ� ٍﺮ َر َ �ﺎء ﰲ اﳊ ِ َ
اﻟ َﻘ ْ ُﱪ و ٔأن ﯾُﻘ َﻌﺪَ �ﻠﯿﻪ و ٔأن ﯾُ ْبﲎ �ﻠﯿﻪ(.
لﻠﻄﻼ ِء ،وﻟُﻐ ُﺔ ٔأﻫ ِْﻞ ا ِﳊ ِ
�ﺎز ﻓيﻪ :اﻟ ِﻘ ّﺺ. -وا ِﳉ �ﺺ :ﻫﻮ ﻣﺎ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ِّ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� :ﮔﭻ.
� �ُ -ﻼب:
ﰷن إذا ا ْ�تَﺴ َﻞ ِﻣﻦ اﳉَﻨﺎﺑ ِﺔ دَ�ﺎ �ﴚ ٍء
ﷲ ﻋﳯﺎ ) ٔأﻧ �ﻪ ﷺ َ ﴈ ُ ﺪﯾﺚ �ﺎ�ِﺸ َﺔ َر َ ﰲ َ� ِ
ِﻣ ِثﻞ اﳉ �ُﻼ ِب ﻓأٔ� ََﺬ � َﻜ ِّﻔﻪ(.
-واﳉ �ُﻼ ُب ﻫﻮ ﻣﺎ ُء َاﻟﻮ ْرد.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔآ ْﺻ ُ� ُﻣﺮﻛ� ٌﺐ ِﻣﻦ ﮔﻞٔ ،آي :ور ٍد ،وآٓبَ :ﻣ ْﻌﻨﺎﻩ اﳌﺎء.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
�ُ -ﻠُ �ﺒﺎن:
وﰲ ﻗﻮل اﻟ ُﻔ َﻘﻬﺎء) :ﺗُﺆ� َُﺬ �اﻟﺰﰷ ُة ِﻣﻦ اﳉُﻠُ �ﺒﺎن(.
۱٥۷
اﳌﺎشَ ُ ،
وﳜﻔ�ﻒ. -واﳉُﻠُ �ﺒ ُﺎنَ :ﺣ �ﺐ ٔأ ْ� َ ُﱪ �ُﺸ� ِﺒ ُﻪ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ��ُ ) :ﻠْﺒﺎن(.
ُ -ﺟﲈن:
ﺰول اﳌَﺴ�ﯿ ِﺢ
ﺪﯾﺚ ِﺻﻔ ِﺔ نُ ِ �ﺎ َء ِﰲ ِﺻﻔ ِتﻪ ﷺ) :ﯾ َ َﺘ�ﺪ ُ�ر ِﻣنﻪ اﻟ َﻌ َﺮ ُق ِﻣث َﻞ اﳉُﲈن( ،و ِﻣنﻪ َ� ُ
ﲈن الﻠ � ْﺆﻟُﺆ(.
اﻟﺴﻼ ُم) :إذا َرﻓَ َﻊ ر ٔأ َﺳﻪ َ َﲢﺪ َ�ر ِﻣنﻪ ُﺟ ُ �ﻠﯿﻪ �
-واﳉ ُُﲈن :ﻫﻮ َﺣ �ﺐ ﯾُﺘ�� َُﺬ ِﻣﻦ اﻟ ِﻔﻀ� ِﺔ ،وﯾُﺼﺎ ُغ ﰲ َﺷ ْ ِ
ﲁ الﻠ � ْﺆﻟُ ِﺆُ ،ﻣ َﻔﺮدُﻩُ :ﺟﲈﻧﺔ.
�ﻜﻮن َﻣأٔﺧﻮ ًذا ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ.gemma : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� :ﭼﲈن ،وﻗﺪ ُ
وﲨ ُﻌﻬﺎَ :ﺟنﺎﺑ ُِﺬ:
ُ -ﺟنْ ُﺒﺬ ٌة َ ْ
ﻠﺖ اﳉﻨ� َﺔ ،ﻓﺎٕذا ﻓﳱﺎ َﺟنﺎﺑ ُِﺬ الﻠ�ﺆﻟُﺆ(. ﻗﺎ َل ﷺ ﰲ ِﺻﻔ ِﺔ اﳉَﻨ� ِﺔ� ) :ﰒ �أد ِ� ُ
-واﳉَﻨﺎﺑ ُِﺬْ َ :ﲨ ُﻊ ُﺟنْ ُﺒﺬ ٍة ،وﱔ اﻟ ُﻘب�ﺔ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆُِ ) :ﮔ ْﻨﺒﺪة(.
َ -ﺟ ْﻮ َرب:
َﺪﯾﺚ) :ﺗَﻮﺿ� أ� اﻟﻨ� �ﱯ ﷺ و َﻣ َﺴ َﺢ �ﲆ اﳉ َْﻮرﺑَﲔِ واﻟﻨ�ﻌﻠَﲔ(. ﰲ اﳊ ِ
-واﳉ َْﻮ َر ُبِ :ﻟﻔﺎﻓ ُﺔ ّ ِاﻟﺮ ْ�ﻞ.
�ﲑ ُﻣﺸ� َﺒﻌﺔ. ﺣﲓ ٔأ �ن َ �
ﲷ ُﺘﻪ ْ ُ ﳼ ُﻣ �ﻌﺮ ٌب ،و ٔأ ْﺻ ُ� :ﮔﻮربَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ﺘﻮر ﻋ ْﺒﺪُ �اﻟﺮ ِ ﻓﺎر �
وﻫﻮ ِ
َ -ﺟ ْﻮ ٌز:
َﺪﯾﺚ) :وﻣ َﻌﻪ ﰲ ُ ِﳈ ّﻪ َﺟ ْﻮز(.�ﺎ َء ﰲ اﳊ ِ
ﺆﰻ ﻟُ �ﺒﻪ.
ﻜﴪ وﯾُ َ ُ
-وﻫﻮ ﺛَ َﻤ ٌﺮ �ُ َ ُ
ﳼ ُﻣ �ﻌﺮ ٌب ،و ٔأ ْﺻ ُ�ُ :ﮔﻮز. ﻓﺎر �
وﻫﻮ ِ
۱٥۸
ُ -ﺟﻮا ِﻟﻖٌ و ُﺟﻮاﻟَﻖ:
ﷲ ...) :ﲾﺎؤوا ﺑأٔ ْ ِﲪﺮ ٍة و َﺟﻮاﻟﯿﻖ(. ﺪﯾﺚ �ﺎ ِ� ِﺮ ِ�ﻦ ﻋ ْﺒ ِﺪ ِﰲ َ� ِ
اﻟﺸ ْﻌ ِﺮ ،واﳉَ ْﻤ ُﻊَ :ﺟﻮا ِﻟ ُﻖ ،و َﺟﻮاﻟﯿﻖ.
ﻮف ٔأو ِﻣﻦ � -و�ﺎ ٌء َﻛﺒﲑٌ ﯾُ َنﺴ ُﺞ ِﻣﻦ �
اﻟﺼ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�ُ :ﮔﻮا�.
َ -ﺟ ْﻮﻫَﺮ:
َﺐ َوو ِر ٌق و َﺟ ْﻮﻫَﺮ(.)ﻓﻄﺎر ْت ﱄ و ٔ� ْﲱﺎﰊ ِﻗﻼد ٌة ﻓﳱﺎ َذﻫ ٌ َﺪﯾﺚَ : ﰲ اﳊ ِ
اﻟﴚ ِءٔ :أ ْﺻ ُ� ،والﻠ � ْﺆﻟُ ُﺆ و �
ﰻ َﺣ َﺠ ٍﺮ َﻛﺮﱘ. َ -ﺟ ْﻮﻫ َُﺮ �
ﳼ ُﻣ �ﻌﺮ ٌب ،و ٔأ ْﺻ ُ�ُ ) :ﮔﻮﻫﺮ(.
ﻓﺎر �
وﻫﻮ ِ
۱٥۹
ﺣﺮﻑ ﺍﳋﺎء
ﺣﺮﻑ ﺍﻟﺪﺍﻝ
-دَا ِذ ّي:
َﺪﯾﺚَ ) :ﻣنَﻌﳤُ ﻢ ٔأ ْن ﯾَبيﻌﻮا ا�� ا ِذ ّي(.
ﻓﻔﻲ اﳊ ِ
ﺒﺎت ،وﻫﻮ ذو ُﻋ ْﻨﻘﻮ ٍد ُﻣ ْﺴ� َﺘ ٍ
ﻄﯿﻞ ،و َﺣب�ﻪ �ُﺸ� ِﺒ ُﻪ ﴐ ٌب ِﻣﻦ اﻟﻨ� ِ اذيْ َ : -ا�� ا ِذ �ي وا �� �
ﻌﲑ ،وﻫﻮ ِﻣﻦ اﳌُﺴ ِﻜﺮ ِات ،وﻫﻮ َﴍ ُاب اﻟ ُﻔ �ﺴ ِﺎق؛ ﻗﺎ َل �
اﻟﺸﺎ ِﻋ ُﺮ: اﻟﺸ ِ َﺣ �ﺐ �
۱٦۰
ﺣﱴ ٔ�ﻧ �ﻨﺎ * ُﻣﻠﻮكٌ ﻟﻨﺎ �َ �ﺮ اﻟ ِﻌﺮاﻗَﲔِ واﻟ َﺒ ْﺤ ُﺮ
ﴍﺑْﻨﺎ ِﻣﻦ ا�� ا ِذ ِ ّي �َِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :دادي(.
-دا ِﻧﻖٌ ،وداﻧ َﻖ:
ﷲ ا�� ا ِﻧ َﻖ ،و َﻣﻦ َدﻧ َ�ﻖ ا�� ا ِﻧﻖ(. َﺪﯾﺚ) :ﻟَ َﻌ َﻦ ُ
�ﺎ َء ﰲ اﳊ ِ
اﻟﴚ ِء اﻟﺘ�ﺎ ِﻓ ِﻪ اﳊَﻘﲑ.
ﯾﻨﺎر ،وﻫﻮ ِﻛﻨﺎﯾ ٌﺔ ﻋﻦ � -وا�� ا ِﻧ ُﻖ :ﻫﻮ ُﺳﺪُ ُس ّ ِا� ْر َ ِﱒ و ّ ِا� ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�) :داﻧ َﻪ(ٔ ،أيَ :ﺣب�ﺔ.
َ -د ْ�ﺮ:
�ﺎﳾ ﻗَ ْﻮ ُ�) :ﻣﺎ �آ ِﺣ �ﺐ ٔآ �ن ﱄ َد ْ� ًﺮا َذ َﻫ ًﺒﺎ ،و ٔآ ِ ّﱐ آٓذﯾْ ُﺖ َر ُ� ًﻼ ِﻣﻦ
�ﺎء ﰲ ا ٔ��َ ِﺮ ﻋﻦ اﻟﻨ� ِّ َ
اﳌ ُ ْﺴ ِﻠﻤﲔ(.
-وا�� ْ� ُﺮ :اﳉَ َﺒﻞ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﳊَبَﺸ� �ﯿﺔ.
-د َْرﻗَﻞ ٔأو د َْر َﰻ:
َﺪﯾﺚٔ ) :أﻧ �ﻪ ﻗَ ِﺪ َم �ﻠﯿﻪ ِﻓ ْتﯿ ٌﺔ ِﻣﻦ اﳊَبَﺸ ِﺔ ﯾُﺪَ ْرِﻗﻠﻮن(.
ﰲ اﳊ ِ
ﴪ ِ
ا�ﲀف وﻓَ ْت ِﺤﻬﺎ ،وﻗي َﻞ :ا�� ْرﻗَ ُ�: ﯿﺎن ،و�ُ ْﺮوى � َﻜ ْ ِ -وا�� ْر َﳇ ُﺔ وا�� ْرﻗَ ُ� :ﻟُ ْﻌﺒ ٌﺔ ّ ِ
لﻠﺼ ْﺒ ِ
ﻓيﻜﻮن َﻣ ْﻌﲎ اﳊ ِ
َﺪﯾﺚْ َ� :ﺮﻗُﺼﻮن. �اﻟﺮ ْﻗ ُﺺُ ،
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﳊَبَﺸ� �ﯿﺔ.
-د ُْرﻧﻮك:
ﺪﯾﺚ �ﺎ�ِﺸ َﺔ)َ :ﺳ ْﱰ ُت �ﲆ �ﰊ د ُْر ً
ﻧﻮﰷ(. ﰲ َ� ِ
-وا�� ْرﻧﻮكُ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِ
ﯿﺎب ٔأو اﻟبُ ُﺴﻂ.
۱٦۱
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� :درﻧﻚ.
-د َْﺳ َﻜﺮة:
يﺎن و ِﻫ َﺮ ْﻗ َﻞٕ ) :اﻧ �ﻪ ٔأ ِذ َن ﻟ ُﻌ َﻈﲈ ِء �اﻟﺮو ِم ﰲ د َْﺳ َﻜﺮ ٍة �(.
ﺪﯾﺚ ٔأﰊ ُﺳ ْﻔ َ ﰲ َ� ِ
ﴫ ،واﳉَ ْﻤ ُﻊ :ا�� ﺳﺎ ِﻛ ُﺮ. -وا�� ْﺳ َﻜﺮةُ :ﺑِﻨﺎ ٌء ﰷﻟ َﻘ ْ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ،
ا�ﳫﻤ ُﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻﻠُﻬﺎ" :د َْﺳ َﻜ َﺮﻩ"ٔ ،أي :اﳌَﺪﯾﻨ ُﺔ واﻟ َﺒ ْ�ةُٔ ،أو ِﻣﻦ � ْ
و َِ
و ٔأ ْﺻﻠُﻬﺎ.(dasqarto) :
وﲨ ُﻌﻪ :دُﻓﻮف: -د �ُف َ ْ
اﻟﺼ ْﻮ ُت وا�� ّف( ،واﳌ َ ْﻘﺼﻮدُٔ :أن ﯾُﻌﻠَ َﻦ
َﻼل واﳊَﺮا ِم �ﺑﲔ اﳊ ِ َﺪﯾﺚ) :ﻓَ ْﺼ ُﻞ ﻣﺎ ْ َ �ﺎء ﰲ اﳊ ِ َ
اﻟ ِﻨّﲀح.
-وا�� �ف وا�� �ف :آ آ ٌ� ﻣﻮﺳ�ﯿﻘي�ﺔ.
ﳼ َﻣأٔﺧﻮ ٌذ ِﻣﻦ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� )د َْف( ،و�َﺮى �أ ِ ّدي ِﺷﲑ ٔأ �ن ِ
اﻟﻔﺎر �
ا�ٓراﻣي�ﺔ.
ِ -دﻫْﻘﺎن:
ﻫﻘﺎن ﲟﺎ ٍء ﰲ إ� ٍء ِﻣﻦ ِﻓﻀ� ﺔ.
�ﳌﺪا�ﻦ ﻓﺎﺳت َ ْﺴﻘﻰ ،ﻓأٔ�َ ﻩ ِد ٌ
ِ ﺪﯾﺚ ُ� َﺬﯾْﻔ َﺔ ٔأﻧ �ﻪ ﰷن
ﰲ َ� ِ
ﺋيﺲ اﻟ َﻘﺮﯾ ِﺔ ،واﳉَ ْﻤ ُﻊ :دَﻫﺎﻗﲔ.
ْﻘﺎنَ :ر ُ -و ّ ِا�ﻫ ُ
ﳼَ ،ﻣأٔﺧﻮ ٌذ ِﻣﻦ )دﻫﮕ�ﺎن( ٔأو )دﻩ �ﺎن( ،و)دﻩ( ﻫﻮ ا ٕﻻ ْﻗﻠ ُﲓ ٔأو اﻟ َﻘ ْﺮﯾ ُﺔ، ﻓﺎر �وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ﺋيﺲ اﻟ َﻘ ْﺮﯾﺔ. و)�ﺎن(ٔ ،أيَ :ر ٌ
ﺋيﺲ ،ﻓﻬﻮ َر ُ
-دﯾﺒﺎج:
َﺪﯾﺚ) :ﻻ ﺗَﻠْبَﺴﻮا اﳊَﺮ َ�ﺮ وﻻ ّ ِا�ﯾﺒﺎج(.
ﰲ اﳊ ِ
۱٦۲
َ�ﺑﯿﺞ ،ودَ�ﺑﯿ ُﺞ؛ ٔ� �ن ﯿﺎب اﻟ�ﱵ ﺗُﺘ�� َُﺬ ِﻣﻦ ا ٕﻻ ْ� ِﺮ َ�ﺴ ِﻢ ،واﳉَ ْﻤ ُﻊ :د ُ
ﯾﺒﺎج :ﻫﻮ اﻟ ِﺜ ّ ُ
-و ّ ِا� ُ
ا ٔ� ْﺻ َﻞ ﻓيﻪِ :د ��ج.
ﯾﺒﺎجٔ :أ ْﺻ ُ� ﰲ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،depak :وﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ :دﯾﺒﺎﻩ ٔأو دﯾﺒﺎَ ،وذ َﻛ َﺮ ّ ِا� ُ
ﯾﺐَ ،وذ َﻛ َﺮ ﻗَ ْﻮ ًﻻ آٓﺧ ََﺮ، ﺑﯿﺪي ٔآ �ن ٔآ ْﺻ َ� )دﯾﺒﺎي( و �آﺑْ ِﺪﻟَ ِﺖ اﻟﯿﺎ ُء ا ٔ��ﲑ ُة ﺟﳰًﺎ ﰲ اﻟﺘ� ْﻌﺮ ِ �اﻟﺰ �
وﻫﻮ ٔأ �ن ٔأ ْﺻ َ� :دﯾﺒﺎ ،وزﯾﺪَ ِت اﳉ ُﲓ ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮﯾﺐ.
َ -د ْ�ﺮ:
�ﺎلٔ ) :أﳞ� ﺎ اﻟ َﻘ ْﻮ ُم اﻧ َْﻄ ِﻠﻘﻮا إﱃ ﻫﺬا �اﻟﺮ ُ� ِﻞ ﰲ ا�� ْ�ﺮ(.
ﻋﻦ ا�� ِ اري ِ َﻤﲓ ا�� ِ ّ �ﺎ َء ﰲ َ� ِ
ﺪﯾﺚ ﺗ ٍ
ﲀن لﻠ ِﻌﺒﺎد ِة ﻋ ْﻨﺪَ اﻟﻨ�ﺼﺎرىُ ،وﳚ َﻤ ُﻊ �ﲆِ :د�ر ٍات ،و ٔأ ْد ِ�ﺮ ٍة ،و ِد�َﺮ ٍة، -وا�� ْ� ُﺮَ :ﻣ ٌ
و ٔأدْ�ر.
اﻟﴪ�ﻧ �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�.(diaro) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-دﳝﺎس:
�ﺎل�ٔ ) :ﻧ �ﲈ ﺧ ََﺮج ِﻣﻦ َدﯾْﲈس(. �ﺎء ﰲ ِﺻﻔ ِﺔ ا�� ِ َ
ﳝﺎس وا�� ﯾْ ُﲈس :ﻫﻮ اﳊَ �ﻤﺎ ُم اﻟﻌﺎ �مُ ،وﳚ َﻤ ُﻊ �ﲆ د َ
َ�ﻣيﺲ ،ودَﻣﺎﻣيﺲ. -و ّ ِا� ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�.(٣...) :
-دﯾﻮان:
ﷲ ِﻣنﻪ ﺷيئًﺎ ،ودﯾﻮ ٌان ﻻ ﺪﯾﺚ �ﺎ�ِﺸ َﺔ) :ا�� واو ُ�ﻦ ﺛَﻼﺛ ٌﺔ :ﻓﺪﯾﻮ ٌان ﻻ ﯾَﻐ ِﻔ ُﺮ ُ �ﺎ َء ﰲ َ� ِ
ﷲ ِﻣنﻪ ﺷيئًﺎ(. ﷲ ﺑﻪ ﺷيئًﺎ ،ودﯾﻮ ٌان ﻻ ﯾ َ ُﱰكُ ُ ﯾَﻌ َﺒأ� ُ
-و ّ ِا�ﯾﻮ ُان :ﻫﻮ ا�� ﻓْ َ ُﱰ �ا�ي �ُﻜتَ ُﺐ ﻓيﻪ ٔأ ْﺳﲈ ُء اﳉَيْ ِﺶ و ٔأﻫ ِْﻞ اﻟ َﻌﻄﺎء.
-۳ﺳﻘط ﻓﻲ اﻷﺻل.
۱٦۳
ﻄﺎن ،و)آٓن( �َﻼﻣ ُﺔ اﳉَ ْﻤﻊِ، ﳼ ُﻣ �ﻌﺮ ٌب ،و ٔأ ْﺻ ُ� ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ :دﯾﻮ ،ﲟ َ ْﻌﲎ :اﻟ �ﺸ� ْﯿ ِ ﻓﺎر � وﻫﻮ ِ
لﻠ�ﺎﰼ �ﻟ �ﺸ�ﯿﺎﻃﲔِ ﰲ ﻧ َﻔﺎ ِذﱒ. ﺒﻮن ِ ِ ﺎب �ا��ﻦ �َﻜ ُت َﻮن اﻟ ُﻜت� َ ﻓﻬ ُْﻢ �ُﺸ ِ ّ�ﳢ َ
��ﳫﻤ ِﺔ
ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ � dewanﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،و ٔأ �ن الﻠ � ْﻔﻆَ � ِﺻ ٌ� َ ِ ﺘﻮر ﻋ ْﺒﺪُ �اﻟﺮ ِ َوذ َﻛ َﺮ ا�� ْﻛ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ )دﺑﲑ( ،وﺗَ ْﻌﲏ :ا�ﲀ ِﺗﺐ. ِ
َ -دﯾ�ﻮث:
َﺪﯾﺚ) :ﻻ ﯾَﺪ ُ� ُﻞ اﳉﻨ� َﺔ َدﯾ�ﻮث(. ﰲ اﳊ ِ
ﻐﺎر �ﲆ ٔأﻫ ِْ�.ﻮث �ا�ي ﻻ ﯾ َ ُ -وا�� ﯾ � ُ
ﯾيﺚ َﻣ ْﻌﻨﺎﻩ اﻟ ِﻘيﺎدةُ ،و ٔأ �ن اﻟﴪ�ﻧ �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ٔ� ْزﻫ �
َﺮي ٔأ �ن اﻟﺘ� ْﺪ َ وﻗي َﻞ :ﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
�ﻜﻮن الﻠ � ْﻔﻆُ
ﻮﱊ ِﻣﻦ )دﯾﺚ( ،ﻓﻌﲆ ﻫﺬا ُ ﻮث ﻫﻮ اﻟ َﻘ �ﻮا ُد �ﲆ ٔأﻫ ِْ� ،وا ْﺷ� َﺘﻘ�ﻪ اﻟ َﻔي� � ا�� ﯾ � َ
َﻋﺮﺑ �ﯿﺎ.
۱٦٤
ﺣﺮﻑ ﺍﻟﺮﺍء
-راﻗﻮد:
ﴩ�َ �ﻦ ﰲ راﻗﻮ ٍد وﻻ َﺟ �ﺮ ٍة وﻻ ْﻗﺮ�ﺔ(. ﺪﯾﺚ �ﺎ�ِﺸ َﺔ) :ﻻ � َ ْ َ�ﺎ َء ﰲ َ� ِ
اﻟﴩ ِب �ﲆ َﻫ ْﯿﺌ ِﺔ ا�ٓ ُﺟ �ﺮ ِة اﻟ َﻜبﲑ ِةَ ،ﻃﻮﯾ ُﻞ ا ٔ� ْﺳ َﻔ ِﻞ ،ﯾُ ْﻄﲆ
� -اﻟﺮاﻗﻮدُ :إ� ٌء ِﻣﻦ آٓﻧﯿ ِﺔ � ْ
�ﻟﻘﺎر َﻃﻠْ ًﯿﺎ ﺧَﻔي ًﻔﺎْ َ ،ﲨ ُﻌﻪ� :اﻟﺮواﻗيﺪ.
دا ِ� ُ� ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي�ﺔ.
ِ -ر ْﻃﻞ:
ﻼن ِﻣﻦ ﻣﺎء(.)ﳚ ِﺰ ُئ ﰲ ُاﻟﻮﺿﻮ ِء ِر ْﻃ ِ
ﻣﺎ�ْ ُ :ﺪﯾﺚ ٔأ� َ ِﺲ ِ�ﻦ ِ ٍ َ� ُ
-و ّ ِاﻟﺮ ْﻃ ُﻞِ :ﻣ ْﻜيﺎ ٌل � ُﺴﺎوي اﺛْنَﱵ ﻋ َْﴩ َة �أوﻗي�ﺔ.
ﻫﻞ ٔأ ْﺻ ُ� ﯾﻮ� �ﱐ ٔأم وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ و ٔأ ْﺻ ُ� )ﻟَ ْﱰ( ،وﻗﺎ َل �أ ِ ّدي ِﺷﲑْ :
)ﻟﺴ ُﺖ ٔأدْري ْ
ﳼ(.
ﻓﺎر ّ
ِ
ﺣﺮﻑ ﺍﻟﺰﺍﻱ
۱٦٥
و�ﲔ ﯾ َ ْﺒ َﻌ ْ َﱹ ّ ِاﻟﺮ� َغ َرﻫَ�ﺎ
َ
)اﻟﺰ� ِﺮ َج( )اﳌ ُ َ ْﺰ� َﺮ�ﺎ( اﻟﺸ ِ
ﲈل ّ ِ ْ َﺳ ْﻔ َﺮ �
ﺣﺴ ُﺎن: ﯾﻘﻮل � ﳾ وا ��ﻫ َِﺐ ُ وﰲ َﻣ ْﻌﲎ َاﻟﻮ ْ ِ
ﯿﺎن �أ ِّم ِدﻣﺎ ِ� ِﻪ ّ ِ ْ
)ﰷﻟﺰ� ِﺮجِ( �ﺎن ُﺣ َﻮ ْ� ِﺮ ٌث * �َﻠَ ُ
َوﳒﺎ ا ُ�ﻦ َ ْﲪﺮا ِء اﻟ ِﻌ ِ
)ز َﺮگ( ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )زﯾﺒﺎ( ٔأيَ :ﺣ َﺴ ٍﻦَ ،
و)رگ( ٔأي: والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�ْ ِ :
ٔأ ْﺻ ٍﻞٔ ،أو ِﻣﻦ )زﯾﺒﺎرو( ٔأيَ :ﺣ َﺴ ِﻦ َاﻟﻮ ْ�ﻪ.
َ -ز�َ ْﺮ َ�ﺪ:
ﺪﯾﺚ ٔأﰊ ﻫ َُﺮْ�ﺮةَ) :ا �ٕن ﰲ اﳉﻨ� ِﺔ ﻟ ُﻌ ُﻤﺪً ا ِﻣﻦ �ﻗﻮﺗ ٍﺔ �ﻠﳱﺎ ﻏُ َﺮ ٌف ِﻣﻦ َ�زَ ْﺮ َ�ﺪ(. َ� ُ
�ﺎر اﻟ َﻜﺮﳝﺔ. -و �اﻟﺰ�َ ْﺮ َ�ﺪُ َ :ﺣ َﺠ ٌﺮ ِﻣﻦ ا ٔ� ْﺣ ِ
ﻌﺎﺟ ُﻢ إﱃ َﻛ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻧ �َﺺ �أ ِ ّدي ِﺷﲑ �ﲆ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�: ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
�ﻜﻮن ُﻣ �ﻌﺮ ً� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.smaragdos : )زَ ْﺮ َ�ﺪ( ،وﻗﺪ ُ َ�
ُ -ز ْرﻣﺎ ِﻧﻘﺔ:
اﻟﺴﻼ ُم ٔأﰏ ِﻓ ْﺮ َﻋ ْﻮ َن و�ﻠﯿﻪ ُز ْرﻣﺎ ِﻧﻘﺔ(.
ﺪﯾﺚ ا ِ�ﻦ َﻣ ْﺴﻌﻮ ٍد) :ا �ٕن ﻣﻮﳻ �ﻠﯿﻪ � ﰲ َ� ِ
-و �اﻟﺰ ْرﻣﺎ ِﻧﻘ ُﺔ ﱔ ُﺟب� ُﺔ ﺻﻮف.
َﺮي ٔأ �نا�ﳫﻤ ُﺔ ُﻣ ْﺨﺘﻠَ ٌﻒ ﰲ ٔأ ْﺻ ِﻠﻬﺎ؛ ﻓأٔﺑﻮ ُﻋ َﺒ ْﯿ ٍﺪ َذ َﻛ َﺮ ٔأ �ن ٔأ ْﺻﻠَﻬﺎ ِ� ْﱪا ّﱐَ ،وذ َﻛ َﺮ اﳉ َْﻮﻫ � و َِ
ﳼ ) �أ ْﺷ ُ ْﱰ�ﻧَﻪْ( ،و َﻣ ْﻌﻨﺎﻩَ :ﻣتﺎ ُع اﳉَ �ﻤ ِﺎلُ ،ﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ ) ٔأﺷﱰ( وﻫﻮ اﳉَ َﻤ ُﻞ، ﻓﺎر � ٔأ ْﺻﻠَﻬﺎ ِ
ﺣﲓ �ﲆ ا ٔ� ْﺻﻠَﲔِ ﺑ َﻘ ْﻮ ِ�) :ﻫﺬا واﻟ َﻔ ْﺮ ُق ﺘﻮر ﻋ ْﺒﺪُ �اﻟﺮ ِ)�ن( ٔأي :اﳊﺎ ِﻓﻆِ ،وﻗﺪ �َﻠ � َﻖ ا�� ْﻛ ُ
وﻇ �ﻦ ٔأﰊ ﺑﲔ �اﻟﺰ ْرﻣﺎ ِﻧﻘ ِﺔ و ٔأ ْﺻ ِﻠﻬﺎ اﳌ َ ْﺰﻋﻮ ِم َﻛﺒﲑٌ ُ
ﲝﯿﺚ ٕاﻧ �ﻨﺎ ﻻ نَﲀ ُد ﻧ َْﻄ َﻤ ِ �ﱧ إﱃ ﻫﺬا �اﻟﺮ ٔأ ِيَ ، َْ
ا�ﳫﻤ ِﺔ �ﻟ ِﻌ ْﱪﯾ�ﺔ(.
ﺜﻞ ﻫﺬﻩ َ ِ ﺤﯿﺢ ،ﻓﻼ ُوﺟﻮ َد ِﳌ ِ ُﻋ َﺒ ْﯿ ٍﺪ ٔأﳖ� ﺎ ِ� ْﱪاﻧ �ﯿ ٌﺔ ٔأﯾﻀً ﺎ ﻟيﺲ َﺑﺼ ٍ
۱٦٦
ُ -ز ُﻣ �ﺮد:
)ﳔ ُﻞ اﳉﻨ� ِﺔ ُ�ﺬوﻋُﻬﺎ ِﻣﻦ ُز ُﻣ �ﺮ ٍد ٔأﺧ َْﴬ(. ﷲ ﻋﳯﲈ ﻗﺎ َلْ َ : ﴈ ُ ﻋﻦ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ
-و �اﻟﺰ ُﻣ �ﺮ ُد و �اﻟﺰ ُﻣ �ﺮ ُذ ﻫﻮ �اﻟﺰ�َ ْﺮ َ�ﺪُ ،وﻫﻮ ِﻣﻦ اﳉَﻮا ِﻫﺮ.
)اﻟﺰ�َ ْﺮ َ� ِﺪ و �اﻟﺰ ُﻣ �ﺮ ِد( ﯾﻮ� �ﱐ وﻫﻮ:
ﻤﱵ � ﺣﲓ ٔأ �ن ٔأ ْﺻ َﻞ َ ِﳇ ِ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ َذ َﻛ َﺮ ا�� ْﻛ ُ
ﻓيﻜﻮن ا ٔ� ْﺻ ُﻞ
ُ ا�ﳫﻤ ِﺔ �َﻼﻣ ُﺔ َرﻓْﻊٍ،
اﻟﺴ ُﲔ ﰲ آ ٓ ِﺧ ِﺮ َ ِ )ﲰﺮ ْﻛﺪُ ْس( ،و ِ ّ َ ْ smaragdos
ا�ﲀف ا ٔ� ْ َﲺﻤ �ﯿ ِﺔ ﺟﳰًﺎ ،و ُ
�ﻜﻮن �ء و ِ اﳌﲓ ً
اﻟﺴﲔِ ز ًا� و ِ ﺪال ِ ّ )زَ ْﺮ َ�ﺪ( ٕ�ﺑْ ِ
ﻓتﻜﻮن َ�)ﲰ َﺮ ْﻛ ْﺪ(ُ ، َْ
ا�ﲀف ،واﻟﺘ� ْﻌﻮ ِﯾﺾ ﻋﳯﺎ ﺑت َ ْﺸﺪﯾ ِﺪ �اﻟﺮاء. اﻟﺴﲔِ ز ًا� ،و َ� ْﺬ ِف ِ ﺪال ِ ّ
ُ)ز ُﻣ �ﺮ ٌد( ٕ�ﺑْ ِ
ِ -ﻧزْبيﻞ:
اﻟﺰْبيﻞ(.ﺪﯾﺚ ٔأﰊ ﻫ َُﺮْ�ﺮةَ) :ﻓأ� ِ َﰐ اﻟﻨ� �ﱯ ﷺ ﺑ َﻌ َﺮ ٍق ﻓيﻪ ﺗَ ْﻤ ٌﺮ ،وﻫﻮ ّ ِﻧ �ﺎء ﰲ َ� ِ َ
اﻟﺰْبي ُﻞ :ﻫﻮ اﻟ ِﻮ�ﺎ ُء �ا�ي ُﳛ َﻤ ُﻞ ﻓيﻪ. -و ّ ِﻧ
ﳼ ٔأ ْﺻ ُ�) :زﻧبيﻞ(.
ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
ِ -ﻧزْﺪﯾﻖ:
ﷲ ﻋﻨﻪ َ�ﺰ� ِدﻗ ٍﺔ ﴈ ُ �ﲇ َر َ ﷲ ﻋﳯﲈ� ) :أ ِ َﰐ � ﴈ ُ ﷲ ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ �ﺎء ﻋﻦ ﻋ ْﺒ ِﺪ ِ َ
ﻓأٔ ْﺣ َﺮﻗَﻬﻢ(.
ْﺪﯾﻖَ :ﻣﻦ ﻻ ﯾُﺆ ِﻣ ُﻦ ��ٓ ِﺧﺮ ِةٔ ،آو اﻟﻘﺎﺋِ ُﻞ ﺑ َﺒﻘﺎ ِء ا�� ْﻫ ِﺮٔ ،آو َﻣﻦ ﯾُ ِﺒﻄ ُﻦ اﻟ ُﻜ ْﻔ َﺮ اﻟﺰ ُِ ّ -ﻧ
وﲨ ُﻌﻪ َز� ِدﻗ ٌﺔ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ )�َ َ ﻧﺰْﺪَ َق(.
ٕﳝﺎنْ َ ،
وﯾُﻈﻬ ُِﺮ اﻻ َ
تﺎبﻔﴪ ا ٔ��ﺴ�ﺘﺎق -وﻫﻮ اﻟ ِﻜ ُ ﰷن ﯾُ َﻘﺼﺪُ ﲠﺎ َﻣﻦ ﯾُ ِ ّ ُ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﱔ َ ِﳇﻤ ٌﺔ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
�ﺎﺻ ٍﺔ �ﲆ ٔأﺗْﺒﺎعِ ﻣﺎﱐ �ﲑ َرﺷ�ﯿ ٍﺪ ،و �أﻃ ِﻠ َﻘ ْﺖ ِﺑﺼﻔ ٍﺔ � ﺴﲑا َ�ﺪﯾﺪً ا ْ َ اﳌُﻘﺪ ُ�س َﻟﺰرا ِد ْﺷ َﺖ -ﺗَ ْﻔ ً
ﺣيﺚ ﻗي َﻞٕ ) :اﻧ �ﻨﺎ َﺟ َﻌﻠْﻨﺎوﻣﺰدكَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﳖ� ﺎ ُذ ِﻛ َﺮ ْت ﰲ ا ٔ��ﺴ�ﺘﺎق َﻋ ْﯿ ِﻨﻪ؛ ُ
ْﺪي( ﰲ اﻟﺘ�ﺎر ِﱗ )اﻟﺰ �
ﻓيﻜﻮن ّ ِﻧوﲣ ّ ِﺮﲠَ ﲈ َﲨﯿ ًﻌﺎ(ُ ، اﻟﺴﺎ ِﺣ َﺮ ُ َاﻟﺼﻼ َة ...ﻟﲄ ُﲢﺎ ِر َب ّ ِاﻟﺰﻧﺪﻩ و � �
۱٦۷
ﺛﻮن ﺗَﻠَﻔ�ﻈﻮا ﲠﺎ ﻓﻘﺎﻟﻮا: بﯿﺢ اﳌَﺬﻫ َِﺐ� ُ ،ﰒ ا �ٕن اﻟ ُﻔ ْﺮ َس اﳌُ�ﺪَ َاﻟﺴﺎ ِﺣ ُﺮ اﻟ َﻘ ُ اﻟ َﻘﺪ ِﱘ َﻣ ْﻌﻨﺎﻫﺎ �
�ﺎء ْت َ ِﳇﻤ ُﺔ ِﻧزْﺪﯾﻖ.)زﻧﺪﯾﻚ( ،و ِﻣﳯﺎ َ
د�ﻦ اﳌ َ ْﺮ ٔأة.
ﯾﺐ )زن د�ﻦ( ،ﯾ َ ْﻌﲏَ : َوذ َﻛ َﺮ ُ
اﻟﺒﻌﺾ ٔأﳖ� ﺎ ﺗَ ْﻌﺮ ُ
ﳼ :زﻧﺪﻩ ِﻛ ْﺮد) ،زﻧﺪﻩ( ﺗَ ْﻌﲏ اﳊَﯿﺎةَ ،و)�ﺮد( ﺗَ ْﻌﲏ اﻟ َﻌ َﻤ َﻞ ،ﻓﻬيﻲ ﺗَ ْﻌﲏ وﻗي َﻞٔ :أ ْﺻ ُ� ِ
اﻟﻔﺎر �
�ﻟﻔﺎرﺳ� �ﯿ ِﺔ:
ﺴﺎن) :وﻫﻮ ِ و�ﺎء ﰲ ال ِﻠ ّ ِ
ﯾﻘﻮل ﺑﺪَ وا ِم ا�� ﻫْﺮَ ، اﻟ َﻌ َﻤ َﻞ َﻣﺪى اﳊَﯿﺎ ِةٔ ،أو َﻣﻦ ُ
ﯾﻘﻮل ﺑِﺪَ وا ِم ﺑَﻘﺎ ِء ا�� ﻫْﺮ(.
َﻧزْ ِﺪ ِﻛﺮايُ ،
۱٦۸
ﺣﺮﻑ ﺍﻟﺴﲔ
-ﺳﺎ َذج:
�ﺎﳾ ٔأﻫْﺪى لﻠﻨ� ِ ّﱯ ﷺ ُﺧﻔ�ﲔِ �أ ْﺳ َﻮد َِ�ﻦ ﺳﺎ َذ َ�ﲔِ ،ﻓﻠَب َِﺴﻬﲈ َﺪﯾﺚٔ ) :أ �ن اﻟﻨ� ِ � �ﺎ َء ﰲ اﳊ ِ
ُ �ﰒ ﺗ ََﻮﺿ� أ� و َﻣ َﺴ َﺢ �ﻠﳱﲈ(.
ﻮﺻ ُﻒ ﲠﺎ �ﲑ � ِﻟﻐ ٍﺔ ،وﯾُ َ ُﻮﺻ ُﻒ ﲠﺎ اﳊُ �� ُﺔ إذا ﰷﻧ َﺖ ْ َ -وﺳﺎ ِذ ٌج وﺳﺎ َذ ٌج َ ِﳇﻤ ٌﺔ ﺗ َ
ُﻮﺻ ُﻒ ﺑﻪ اﳌ َ ْﺮ ٔأ ُة اﻟ�ﱵ ﱂ ﺗ ََﱱ�� ْﻦ، �ﲑﻩ ،وﺗ َ ﰷن �ﲆ ﻟَ ْﻮ ٍن وا ِ� ٍﺪ ﻻ ُﳜﺎ ِﻟ ُﻄﻪ ْ ُ اﻟﺜ ْ�ﻮ ُب إذا َ
اﻟﺴﻬْ ُﻞ اﳊ ََﺴ ُﻦ اﳋُﻠُﻖ.اﻟﺴﺎ َذ ُج ﻋ ْﻨﺪَ اﳌ ُ �ﻮ� َ�ﻦ ﻫﻮ � ﺴﺎن � وا ٕﻻ� ْ ُ
ﳼ ،و ٔأ ْﺻ ُ� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ :ﺳﺎدَﻩ ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ﺳﺎدَكْ ْ ،
وﻗﺪ ﻓﺎر �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِ
اﻟﱰ� �ﯿ ِﺔ ﺑﻨ ْﻔ ِﺲ ﺻﯿﻐﳤِ ﺎ ﰲ َ�ﺎت اﻟ َﻌﺮﺑ �ﯿ َﺔ اﳊَﺪﯾﺜ َﺔ ﻋﻦ َﻃﺮ ِﯾﻖ الﻠ�ﻐ ِﺔ � ْ ا�ﳫﻤ ُﺔ الﻠ�ﻬ َِد َ�ﻠَ ِﺖ َ ِ
ﲈش ﺳﺎدﻩٔ ،أي :ﻣﺎ ﻻ ﻧ َ ْﻘ َﺶ ﻠﯿﺐ ،وﻗُ ٌ
ﻘﺎل :ﺷﺎي ﺳﺎدﻩٔ ،أي :ﺑﻼ َ� ٍ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ ،ﯾُ ُ
ﻓيﻪ.
َ -ﺳبيﺞ:
ﻐﲑ َﺳبيﺞ. ﺪﯾﺚ ﻗَ ْي�) :و�ﻠﳱﺎ ُﺳبَيّ ٌِﺞ ﻟﻬﺎ(ُ ،وﺳبيّ ٌِﺞ :ﺗ َْﺼ ُ �ﺎء ﰲ َ� َِ
ﻤﯿﺺ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼ ،وﻫﻮ �َﺴ� �ﺒ َﺞ ﲠﺎٔ ،أي :ﻟَب َِﺴﻬﺎ. بيﺞ ﻫﻮ اﻟ َﻘ ُ اﻟﺴ ُ
-و �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�َ :ﺷ� ّﱯ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ ِ -ﲭ �ﻼط:
ﻠﺴﺎن ِﻣﻦ ﺧ ّ ٍَﺰ ِ ِﲭ �ﻼ ّ
ﻃﻲ(. َﺪﯾﺚ� ) :أ ْﻫ ِﺪ َي � ﷺ َﻃ ْﯿ ٌ
ﰲ اﳊ ِ
اﻟﺴ ِ� �ﻼ ُط ﻫﻮ َ
اﻟﯿﺎﲰﲔ. ِّ -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ ،و ٔأ ْﺻ ُ� ِ ِ
)ﲭ �ﻼ ِﻃﺲ(.
۱٦۹
ُ -ﺳﺪ�ر:
ﺪﯾﺚ ِ
ﺑﻌﻀﻬﻢ) :ر ٔأﯾْ ُﺖ ٔأ� ﻫ َُﺮْ�ﺮ َة ﯾَﻠ َﻌ ُﺐ �
اﻟﺴﺪ�ر(. ﰲ َ� ِ
اﻟﺴﺪ ُ�ر ﻟُ ْﻌﺒ ٌﺔ ﯾُﻘﺎ َﻣ ُﺮ ﲠﺎ.اﻟﺴﺪ ُ�ر و ِ ّ
-و �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ﻋﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�)َ :ﺳ ْﻪ د َْر(ٔ ،أي :ﺛَﻼﺛ ُﺔ ٔأﺑْﻮابَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ
)ﴎدَر( ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻫﺎ� :اﻟﺮ ٔأ ُس دا ِ� َﻞ ﺤﯿﺢ ٔأﳖ� ﺎ َﻣ ْﻘﻄﻮ� ٌﺔ و ُﻣ َﺼ �ﺤﻔ ٌﺔ ﻋﻦ َ ْ اﻟﺼ َٔأ �ن �
ﺒﻮن �َ ْ َﲔ ٔأ َ� ِﺪﱒ ﲟِ ْﻨ ٍ
ﺪﯾﻞ وﯾَﺘ� ِﻜ ُﺊ �ﲆ َﺻ ْﺪ ِر ﻌﺼ َ �ﲔ ﯾَﻠ َﻌﺒﻮﳖَ ﺎ ﯾ َ ِ
ﯿﺎن َ ِﺴﺎط؛ ٔ� �ن ا ّ ِﻟﺼ ْﺒ َ
اﻟب ِ
ٔأ َ� ِﺪ ُرﻓَﻘﺎﺋِﻪ وﯾَﻨﺎم.
ﴎق: ََ -
ﷲ ﷺ) :ر ٔأﯾ ُﺘ ِﻚ ﰲ اﳌﻨﺎ ِم ﳚﻲ ُء ﺑﻚ ﺳﻮل ِ ﷲ ﻋﳯﺎ ﻗﺎﻟﺖ :ﻗﺎل ﱄ َر ُ ﴈ ُ ﻋﻦ �ﺎ�ﺸ َﺔ َر ِ َ
ﴎﻗ ٍﺔ ِﻣﻦ َﺣﺮ� ٍﺮ .(... اﳌ� ﰲ َ ََُ
ﴎ ٌق ،وﱔ اﻟ ِﻘ ْﻄﻌ ُﺔ ِﻣﻦ اﳊَﺮ� ِﺮ اﳉَ ّﯿِﺪ. اﻟﴪﻗ ُﺔ َ ْﲨ ُﻌﻬﺎ َ َ -و �َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻﻠُﻬﺎَ َ :
ﴎ ْﻩ ،ﲟ َ ْﻌﲎ اﳉَ ِ ّﯿ ِﺪ اﳋﺎ ِﻟ ِﺺ اﻟﻨ�ﻔيﺲ.
ِ -ﺳﻄﺎم:
ﷲ ﷺَ ) :ﻣﻦ ﻗَﻀَ يْ ُﺖ � �ﴚ ٍء ِﻣﻦ َﺣ ّ ِﻖ ٔأﺧيﻪ ﻓﻼ ﯾَأٔ� َُﺬﻧ �ﻪ؛ ﺳﻮل ِ
َﺪﯾﺚ ﻗﺎ َل َر ُ
ﰲ اﳊ ِ
ﺮب ِﺳﻄﺎ ُم اﻟﻨ�ﺎس(. ﻓ ٕﺎﻧ �ﲈ ٔآ ْﻗ َﻄ ُﻊ � ِﺳﻄﺎ ًﻣﺎ ِﻣﻦ اﻟﻨ�ﺎر( ،وﰲ اﳊ ِ
َﺪﯾﺚ ا�ٓ َﺧ ِﺮ) :اﻟ َﻌ ُ
ﻓيﻜﻮن َﻣ ْﻌﲎ اﳊ ِ
َﺪﯾﺚ ا ٔ� �و ِل�َ :ﺪﯾﺪ ٌة -وﱔ اﳊَﺪﯾﺪ ُة اﻟ�ﱵ ُﲢ �ﺮكُ و�ُﺴ �ﻌ ُﺮ ﲠﺎ اﻟﻨ� ُﺎرُ ،
ﺗُ َﺆ �ﺟ ُﺞ ﲠﺎ اﻟﻨ� ُﺎر و�ُﺸ ِﻌﻠُﻬﺎ �ﲆ ﻧ ْﻔ ِﺴﻬﺎ ،و َﻣ ْﻌﻨﺎﻫﺎ ٔأﯾﻀً ﺎ� �َ :ﺪ اﻟ �ﺴ� ْﯿ ِﻒ ،وﻫﻮ اﳌ َ ْﻌﲎ
ﺮب َﲝ ِّﺪ اﻟ �ﺴ� ْﯿ ِﻒ ﰲ ﻗُ �ﻮﲥِ ﻢ. اﻟﻮا ِر ُد ﰲ اﳊ ِ
َﺪﯾﺚ اﻟﺜ �ﺎﱐ ،ﻓيُﺸ� ِ ّﺒ ُﻪ اﻟ َﻌ َ
۱۷۰
�ﻜﻮن
وﻗﺪ ُاﻟﴪ�ﻧ �ﯿ ِﺔ ) ،(stomoوﺗَ ْﻌﲏ) :ﻓﻮﻻذ�َ ،ﺪﯾﺪُ ،ﺻﻠْﺐ(ْ ، ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ � ْ
و َِ
ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(stoma) :و َﻣ ْﻌﻨﺎﻫﺎ� �َ :ﺪ اﻟ �ﺴ� ْﯿ ِﻒ ،وا ٔ� ْزﻫ �
َﺮي ﰲ ﲥَ ْﺬﯾﺒِﻪ ﻻ ﯾ َ ْﺪري ٔأﱔ
ﻓيﻘﻮل) :وﻻ ٔأدْري ٔأ َﻋﺮﺑ �ﯿ ٌﺔ َﻣ ْﺤﻀ ٌﺔ ٔأو ُﻣ �ﻌﺮﺑﺔ(.
َﻋﺮﺑ �ﯿ ٌﺔ ٔأم ُﻣ �ﻌﺮﺑ ٌﺔ؛ ُ
َ -ﺳﻌﺎﻧﲔ:
ﴍ ِط اﻟﻨ�ﺼﺎرى) :وﻻ َ ْﳜ ُﺮﺟﻮا َﺳﻌﺎﻧﲔ(. ﺪﯾﺚ َ ْ ﰲ َ� ِ
ﺮوف ﻋ ْﻨﺪَ اﻟﻨ�ﺼﺎرى ﻗ ْب َﻞ ﻋ ْﯿ ِﺪ اﻟ ِﻔ ْﺼ ِﺢ ﺑأ� ْﺳ�ﺒﻮع.
-وﻫﻮ ﻋﯿ ٌﺪ َﻣ ْﻌ ٌ
اﻟﴪ�ﻧ �ﯿ ِﺔ ،وﻗي َﻞ :ﻫﻮ َ ْﲨ ٌﻊ ،و ُﻣ َﻔﺮدُﻩَ :ﺳ ْﻌﻨﻮن. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ُ -ﺳ ُﻜ �ﺮ�ﺔ:
ﰻ اﻟﻨ� �ﱯ ﷺ �ﲆ ِﺧﻮ ٍان وﻻ ﰲ ُﺳ ُﻜ �ﺮ�ﺔ(. ﺪﯾﺚ ٔأ� َ ٍﺲ) :ﻣﺎ ٔأ َ َ
ﰲ َ� ِ
ﺆﰻ ﻓيﻪ. اﻟﺴ ُﻜ �ﺮ� ُﺔ :إ� ٌء َﺻﻐﲑٌ ﯾُ َ ُ
-و �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�ُ :ﺳ ُﻜ َﺮﻩ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ْ ِ -ﲰﺴﺎر:
ﺒﺎن ،وﻻ ﷲ ﷺ ٔأن ﯾُ َﺘﻠﻘ�ﻰ �اﻟﺮ ْﻛ ُ ﺳﻮل ِﷲ ﻋﳯﲈ) :ﳖَ يﻰ َر ُ ﴈ ُ ﺪﯾﺚ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس َر َ ﰲ َ� ِ
�ﻜﻮن ��ﺎﴐ ِﻟﺒﺎ ٍد؟ ﻗﺎ َل :ﻻ ُ �ﺎﴐ ِﻟﺒﺎ ٍد ،ﻗﻠْ ُﺖ � :ا َ�ﻦ ﻋ �ﺒ ٍﺎس ،ﻣﺎ ﻗَ ْﻮ ُ� :ﻻ ﯾَبي ُﻊ ِ ٌ ﯾَبي َﻊ ِ ٌ
ِ ْﲰ ً
ﺴﺎرا(.
ﻮﺳ ًﻄﺎ ٕﻻ ْﻣﻀﺎ ِء اﻟ َﺒ ْﯿﻊِ، ﺑﲔ اﻟﺒﺎﺋِﻊ ِ واﳌ ُ ْﺸ َﱰي ُﻣتَ ِّ ﺴﺎر :ﻫﻮ َﻣﻦ ﯾَﺪ ُ� ُﻞ ْ َ -و ِّ
اﻟﺴ ْﻤ ُ
اﻟﺴ ِﲈﴎةُ ،وﻗي َﻞ :ﻫﻮ اﻟ َﻘ ِ ّ ُﲓ �ﲆ ا ٔ� ْﻣ ِﺮ اﳊﺎ ِﻓﻆُ �، وﲨ ُﻌﻪ � واﳌَﺼﺪَ ُر� :
اﻟﺴ ْﻤ َﴪةُْ َ ،
اﻟﺴ ِﲈﴎ َة ﻗ ْب َﻞ َﻣﻘﺪَ ِم
ﻮن � ﺪﯾﺚ ﻗَيْ ِﺲ ِ�ﻦ ٔأﰊ ُﻋ ْﺮو َة ٔأﳖ� ﻢ ﰷﻧﻮا � ُﺴ �ﻤ َ �ﺎء ﰲ َ� ِ وﻗﺪ َ ْ
ﷲ ﷺ إﱃ اﳌَﺪﯾﻨ ِﺔ ،ﻓﻠ �ﻤﺎ ﻗَ ِﺪ َم اﳌَﺪﯾﻨ َﺔ َ �ﲰﺎﱒ اﻟﺘ� ��ﺎر. ﺳﻮل ِ َر ِ
۱۷۱
ﺘﻮر ف. ﻓﺎرﺳ� �ﯿ ٌﺔ ُﻣ �ﻌﺮﺑ ٌﺔَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ا�ﳫﻤ َﺔ ِ ﺬﯾﺐ ﻋﻦ الﻠ � ْﯿ ِﺚ ٔأ �ن َ ِ
َﺮي ﰲ ا�ﳤ� ْ ِ َذ َﻛ َﺮ ا ٔ� ْزﻫ �
اﻟﴪ�ﻧ �ﯿ ِﺔ )ﲰﺴﺎرا(. ﺣﲓ ٔأ �ن الﻠ � ْﻔﻆَ َﻣأٔﺧﻮ ٌذ ِﻣﻦ � ْ
ﻋ ْﺒﺪُ �اﻟﺮ ِ
ُ -ﺳن ْ ُبﻚ:
)ﲣ ِﺮ ُﺟﲂ �اﻟﺮو ُم ِﻣﳯﺎ َﻛ ْﻔ ًﺮا َﻛ ْﻔ ًﺮا إﱃ ُﺳن ْ ُب ٍﻚ ِﻣﻦ ﷲ ﻋﻨﻪْ ُ : ﴈ ُﺪﯾﺚ ٔأﰊ ﻫ َُﺮْ�ﺮ َة َر َ ﰲ َ� ِ
ﻣﺎ�ﺎ و َﺳ�ﻨَﺎﺑِﻚ َﺧ ْيﻠﻬﺎ(. َﺪﯾﺚ ا�ٓ َﺧ ِﺮِ ) :ﻋ �ﺰ اﻟ َﻌﺮب ﰲ ٔآ ِﺳ�ﻨ�ﺔ ِر ِ
ا ٔ� ْر ِض( ،وﰲ اﳊ ِ
اﻟﺴنْ ُب ُﻚ ﻫﻮ َﻃ َﺮ ُف ُﻣﻘ �ﺪ ِم �ﺎ ِﻓ ِﺮ اﳋَ ْﯿ ِﻞُ ،وﺳنْ ُب ُﻚ ا ٔ� ْر ِضَ :ﻃ َﺮﻓُﻬﺎُ ،وﺳنْ ُب ُﻚ -و �
اﻟﺴﲈ ِءٔ :أ �و ُل ﻏَ ْﯿﳦِ ﺎُ ،وﺳن ْ ُب ُﻚ اﻟ �ﺴ� ْﯿ ِﻒَ :ﻃ َﺮ ُف ﻧ َ ْﻌ ِ� ،وﳓﻦ �ﲆ ُﺳنْ ُب ِﻚ اﳋَﻠﯿﻔ ِﺔ: �
و�ﺎءت ﲟ َ ْﻌﲎ اﳋَﺮاجُِ ،وﺳنْ ُب ُﻚ ٔأ ِ ّي ﳾ ٍءٔ :أ �و ُ�ُ ،وﲡ َﻤ ُﻊ �ﲆ �ﲆ َﻋﻬْ ِﺪ ِوﻻﯾ ِﺘﻪَ ،
" َﺳ�ﻨﺎﺑِﻚ".
ﻐﲑ ،وﻫﻮ ا�ﲀف ﻓيﻪ لﻠﺘ� ْﺼ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﻫﻮ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ :ﺳنﺐ ،و ُ والﻠ � ْﻔﻆُ ِﻣﻦ ِ
ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﳌَﺼﺪَ ِرُ ) :ﺳ�ﻨبيﺪن( ،وﻫﻮ اﳊَ ْﻔ ُﺮ واﻟﺜ � ْﻘﺐ.
َ -ﺳ�ﻨﺎﻩَ ،ﺳ�ﻨَﻪ:
ﷲﷺ اﻟﻌﺎصٔ ) :أﺗَيْ ُﺖ َرﺳﻮ َل ِ�ﺎ� ِ�ﻦ َﺳﻌﯿ ِﺪ ِ�ﻦ ِ �ﺎ� ٔأ َﻣ ِﺔ ِﺑن ْ ِﺖ ِ ِ
ﺪﯾﺚ �أ ِّم ِ ٍ
�ﺎء ﰲ َ� ِ َ
ﷲ �ﻠﯿﻪ � َ
وﺳﲅَ :ﺳ�ﻨَ ْﻪ َﺳ�ﻨَﻪْ( ،وﰲ ﺻﲆ ُﷲ � ﺳﻮل ِ ﻤﯿﺺ ٔأ ْﺻ َﻔ ُﺮ ،ﻗﺎ َل َر ُ و�ﲇ ﻗَ ٌ ﻣ َﻊ ٔأﰊ َ �
وا�تَ ) :ﺳ�ﻨَﺎ َﺳ�ﻨَﺎ( ،و) َﺳ�ﻨَﺎﻩ َﺳ�ﻨَﺎﻩ(. َﺪﯾﺚ ِر ٌ اﳊ ِ
-والﻠ � ْﻔﻆُ َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ -ﻛﲈ َو َر َد ﰲ اﳊ ِ
َﺪﯾﺚ -و َﻣ ْﻌﻨﺎﻩَ :ﺣ َﺴﻦ.
ُ -ﺳ� ُﯿﻮم:
ﻬﺎﺟﺮ َ�ﻦ إﻟﯿﻪ :ا ْﻣ ُﻜثﻮا؛ ﻓأٔﻧﱲ ُﺳ� ُﯿﻮم(. ﺪﯾﺚ ِﳗْﺮ ِة اﳊَبَﺸ ِﺔ) :ﻗﺎ َل اﻟﻨ� �
�ﺎﳾ ِلﻠ ُﻤ ِ �ﺎء ﰲ َ� ِ َ
ﴚ ،و َﻣ ْﻌﻨﺎﻩ :آ ٓ ِﻣنﻮن. -و ُﺳ�ﯿﻮ ٌم و َﺳ�ﯿﻮ ٌم ﻟَ ْﻔﻆٌ َ�بَ �
۱۷۲
ﺣﺮﻑ ﺍﻟﺸﲔ
-٤ﺳﻘط ﻓﻲ اﻷﺻل.
۱۷۳
ﺪي اﳌ ُ �
ﻜﻮ ِن ِﻣﻦ ِ َ
ﻋﻨﺎﴏ ﰟ ﯾُﻄﻠَ ُﻖ �ﲆ اﳉَيْ ِﺶ اﻟﻬِ ْﻨ ِ ّ و َﻣ ْﻌﻨﺎﻩ :ذو ٔأ ْرﺑَﻌ ِﺔ ٔأﻋْﻀﺎ ٍء ،وﻫﻮ ا ٌ
�ت و �اﻟﺮ ��ﺎ�. ﺳﺎن واﻟ ِﻔ َي ِ� واﻟ َﻌ َﺮ ِ
ٔأ ْرﺑَﻌ ٍﺔ :اﻟ ُﻔ ْﺮ ِ
ُ -ﺷﻮِﻧﲒ:
ﰷن إذا ا ْﺷ� َﺘﲃ ﺗَ َﻘ �ﻤ َﺢ َﻛﻔ�ﺎ ِﻣﻦ ُﺷﻮِﻧﲒ(. ﰲ اﳊ ِ
َﺪﯾﺚٔ ) :أﻧ �ﻪ َ
اﻟﺸﻮ ُﻧﲒ :اﳊَ �ﺒ ُﺔ �
اﻟﺴ ْﻮداء. -و �
ﳼ ُﻣ �ﻌﺮب.
ﻓﺎر �
وﻫﻮ ِ
۱۷٤
ﺣﺮﻑ ﺍﻟﺼﺎﺩ
۱۷٥
ﺣﺮﻑ ﺍﻟﻄّﺎء
۱۷٦
ﺴﺎس، ُﻐﺴ ُﻞ ﻓﻮﻗَﻪ ا ٔ�ﯾْﺪيُ ،ﳚ َﻤ ُﻊ �ﲆِ :ﻃ ٍ اﻟﻄ ْﺴ ُﺖ :إ� ٌء و ِاﺳ ٌﻊ ِﻣﻦ ُﳓ ٍﺎس ﺗ َ � -
ﻐﺎت ﻓيﻪ،اﻟﻄ �ﺴ ُﺔ ﻟُ ٌ اﻟﻄ ْﺸ ُﺖ ،و ِّ
اﻟﻄ �ﺴ ُﺔ ،و � ﺴيﺲ .و � ﺴﻮس ،و َﻃ ٍ ﺴﺎسُ ،وﻃ ٍ و ٔأ ْﻃ ٍ
اﻟﻄ �ﺲ ﻟُﻐ ُﺔ َﻃ ِ ّ�.و �
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ �) :ﺸ ْﺖ( ،ﲟ َ ْﻌﲎ :إ�ء.
َ -ﻃ ْﺴﻖ:
اﻟﺴﻮا ِد ﰲ �أ َرﺿﳱﻢ،ﷲ ﻋﻨﻪ ٔأﻗَ �ﺮ ٔأﻫ َﻞ � ﴈ ُ ﻋﻦ إ�ﺮاﻫ َﲓ اﻟﺘ� ّ ِ
ﳰﻲٔ ) :أ �ن ُ َﲻ َﺮ َ�ﻦ اﳋ �َﻄ ِﺎب َر ِ َ
اﻟﻄ ْﺴ َﻖ -ﯾﻌﲏ اﳋَﺮ َاج- اﻟﴬاﺋِ َﺐ -ﯾﻌﲏ ا ِﳉ ْﺰﯾ َﺔ -و�ﲆ ٔأ ِرﺿﻬﻢ � ؤوﺳﻬﻢ � وﴐب �ﲆ ُر ِ ََ
ﯾﻘﺴ ْﻤﻬﺎ ﺑيﳯﻢ(. وﱂ ِ
وﴐﯾﺒ ٌﺔ ﺗ َُﻔﺮ ُض �ﲆ َﻣﺴﺎ� ٍﺔ ِﻣﻦ ا ٔ� ْر ِض �ُﺴ �ﻤﻰ اﻟﻄ ْﺴ ُﻚِ :ﻣ ْﻜيﺎ ٌلَ ، اﻟﻄ ْﺴ ُﻖ و � � -
ﯾﺐُ ،وﲡ َﻤ ُﻊ �ﲆُ :ﻃﺴﻮق. اﳉَﺮ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ�) :ﺸَ ﻪ(َ ،وذ َﻛ َﺮ ﺑﻨﺪﱄ ُﺟﻮزي ٔأﻧ �ﻪ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(tàksees) :
ِ -ﻃ ْﻨ ِﻔﺴﺔ:
ْﴫ َف إﱃ ِﻃ ْﻨ ِﻔﺴ ٍﺔ �(. َﺪﯾﺚ ﻋﻦ ا ِ�ﻦ ُ َﲻ َﺮ� ُ :
)ﰒ اﻧ َ َ ﰲ اﳊ ِ
ﻓﻮق �اﻟﺮ ْ� ِﻞ ،واﳉَ ْﻤ ُﻊ َﻃﻨﺎ ِﻓ ُﺲ ،وﻓﳱﺎ�ﻜﻮن َ ِﺴﺎط ،واﻟﻨ� ْﻤ ُﺮﻗ ُﺔ اﻟ�ﱵ ُ -وا ِّﻟﻄ ْﻨ ِﻔﺴ ُﺔ :اﻟب ُ
ﻐﺎت َﻛﺜﲑ ٌة :ا �ﻟﻄ ْﻨ ُﻔﺴ ُﺔ ،وا �ﻟﻄ ْﻨ َﻔﺴ ُﺔ ،وا ِّﻟﻄ ْﻨ َﻔﺴ ُﺔ ،وا �ﻟﻄ ْﻨ ِﻔﺴﺔ.ﻟُ ٌ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗَ ْﻨ َﻔﺴﻪ ٔأو ﺗَ ْﻨبَ َﺴﻪ(.
َ -ﻃ ْﯿﻠَﺴﺎن:
وﺷﺎرﰊ ٍ
�ﺎف(. ﺴﺎن ِ ﺪﯾﺚ ُ َﲻ َﺮ) :و� َ �ﲇ َﻃ ْﯿﻠَ ٌ
ﰲ َ� ِ
ﺴﺎن :ﻧ َْﻮ ٌع ِﻣﻦ ا ٔ�ﻟْبِﺴ ِﺔ ﯾُﻠْﻘﻰ �ﲆ اﻟ َﻜ ِت ِﻒ ٔأو اﻟﻄﺎ ِﻟ ُ -وا �ﻟﻄ ْﯿﻠَ ُ
ﺴﺎن وا �ﻟﻄ ْﯿ ِﻠ ُ
ﺴﺎن و �
ﺴﺎنٔ ،أي:ُﳛﯿﻂُ �ﳉ ََﺴ ِﺪ ﺑﻼ ِﺧيﺎﻃﺔ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ :ﺗ ََﻄﻠ � َﺲ وﺗ ََﻄ ْﯿﻠَ َﺲ � �ﻟﻄ ْﯿﻠَ ِ
۱۷۷
اﻟﻄﯿﺎ ِﻟﺴ ِﺔ ،وﯾُ ُ
ﻘﺎل � :ا َ�ﻦ ا �ﻟﻄ ْﯿﻠَ ِ
ﺴﺎنٔ ،أيٕ :اﻧ �ﻚ اﻟﻄﯿﺎ ِﻟ ِﺲ ،و � ﻟَب َِﺴﻪُ ،وﳚ َﻤ ُﻊ �ﲆ� :
ْ
بيﻞ اﻟ �ﺸ� ْ ِﱲ وا �� ّم.
ﻤﻲ� ،ﲆ َﺳ ِ ٔأ َﲺ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﻟﺸﺎن( ٔأو )�ﻟﺴﺎن( ،وﻫﻮ ِﻛﺴﺎ ٌء ﯾُﻮﺿَ ُﻊ �ﲆ اﻟ َﻜ ِتﻒ.
۱۷۸
ﺣﺮﻑ ﺍﻟﻌﲔ
۱۷۹
-ﻋ َْﺴ َﻜﺮ:
ﻛﲔ ٔأ َﻛ �ﺐ �اﻟﺮﻣﺎ ُة َﲨﯿ ًﻌﺎ
ﴩ ََﺪﯾﺚ )ﻓﻠ �ﻤﺎ ﻏَ ِ َﲌ اﻟﻨ� �ﱯ ﷺ و ٔأ�ﺣﻮا ﻋ َْﺴ َﻜ َﺮ اﳌ ُ ْ ِ �ﺎ َء ﰲ اﳊ ِ
ﻓﺪَ �َﻠﻮا ﰲ اﻟ َﻌ ْﺴ َﻜ ِﺮ �َﳯَﺒﻮن(.
-اﻟ َﻌ ْﺴ َﻜ ُﺮُ :ﻣ ْﺠﳣ َ ُﻊ اﳉَيْ ِﺶ ،واﳌ َ ِ
ﻮﺿ ُﻊ ُﻣ َﻌ ْﺴ َﻜﺮ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻟَ ْﺸ َﻜﺮ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۱۸۰
ﺣﺮﻑ ﺍﻟﻔﺎء
-ﻓﺎﺛﻮر:
ﻛﻔﺎﺛﻮر اﻟ ِﻔﻀ� ﺔ(.
�ﻜﻮن ا ٔ� ْر ُض ِ اﻟﺴﺎ� ِﺔ) :و ُ ﻼﻣﺎت �َﺪﯾﺚ ﻋﻦ �َ ِ�ﺎ َء ﰲ اﳊ ِ
اﻟﻄ ْﺴ ُﺖ �ا�ي ﯾُﺘ�� َُﺬ ِﻣﻦ ا ��ﻫ َِﺐ ٔأو اﻟ ِﻔﻀ� ِﺔ ٔأو �اﻟﺮ�ﺎ ِم ،وﯾﻘﻮ َ
ﻟﻮن اﻟﻔﺎﺛﻮر :ﻫﻮ �
ُ -
اﻟﺸ ْﻤ ِﺲُ :
ﻓﺎﺛﻮرﻫﺎ. ﻟ ُﻘ ْﺮ ِص �
اﻟﴪ�ﻧ �ﯿ ِﺔ.(pathouro) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﻓﺪ�اد�ﻦ:
ﺨﺮ واﳋُ َﯿﻼ ُء ﰲ �أﻫ ِْﻞ اﳋ َِﯿﻞ وا ٕﻻﺑ ِِﻞ، ﺳﻮل ﷺ ﻗﺎ َل) :واﻟ َﻔ ُ ﺪﯾﺚ ﻋﻦ �اﻟﺮ ِ ﰲ اﳊَ ِ
اﻟ َﻔ �ﺪاد�ﻦ(.
�ن ا ٔ� ْر َضٔ ،آو ﻫﻮ ران �اﻟ� ِان َ ْﳛ ُﺮ ِ
-اﻟ َﻔ �ﺪ ُان واﻟ َﻔﺪَ ُان ﻫﻮ ا� آ ُ� اﻟ�ﱵ ُﳚ َﻤ ُﻊ ﻓﳱﺎ اﻟﺜ ْ�ﻮ ِ
اﻟﺜ ْ�ﻮ ُر ﻧ ْﻔ ُﺴﻪ �ا�ي ُﳛ َﺮ ُث ﺑﻪٔ ،أو ﯾُﻄﻠَ ُﻖ �ﲆ اﻟﺜ ْ�ﻮ َر ِ�ﻦ ﻣ ًﻌﺎ ،وﻫﻮ ِﻣ ْﻘ ٌ
ﺪار َﻣ ْﻌﻠﻮ ٌم
ِﻣﻦ ا ٔ� ْر ِض ا ّ ِﻟﺰراﻋ �ﯿ ِﺔ َ ْﲣﺘ ِﻠ ُﻒ َﻣﺴﺎﺣ ُتﻪ ﰲ اﻟ ُﺒ ْ� ِان اﻟ َﻌﺮﺑ �ﯿ ِﺔُ ،وﳚ َﻤ ُﻊ �ﲆ :ﻓَ َ
ﺪاد�ﻦ،
و ٔأﻓْ ِﺪﻧ ٍﺔ ،وﻓُﺪُ ن.
ﻌﺎن ﳊ َْﺮ ِث اﻟﴪ�ﻧ �ﯿ ِﺔ ،(fadono) :ﲟ َ ْﻌﲎ :ﺛَ ْﻮ ِ
ران ُ ْﳚ َﻤ ِ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ٔأو ِﻣﻦ � ْ
ا ٔ� ْرض.
-ﻓَ ْﺮ َﰞ:
ﰞ ﰲ ﻓَ ْﺮ َﰞ(.ﻋﻦ ا ِ�ﻦ ﻋ �ﺒ ٍﺎس ﻗﺎ َل) :اﳋَ ْﯿﻤ ُﺔ د �ُر ٌة ُﻣ َﺠ �ﻮﻓ ٌﺔ ،ﻓَ ْﺮ َ ٌ
ﰞَ :ﻣﺴﺎﻓ ٌﺔ َﻣ ْﻌﻠﻮﻣ ٌﺔ ﺗُﻘﺪ ُ�ر ﺑﺜَﻼﺛ ِﺔ ٔأ ْﻣيﺎل. -اﻟ َﻔ ْﺮ َ ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻓﺮﲯﺎ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
۱۸۱
-ﻓُ ْﺮﻗُﺐ:
ﺪﯾﺚ ا ْٕﺳﻼ ِم ُ َﲻ َﺮ) :ﻓأٔ ْﻗ َب َﻞ َﺷ� ْﯿﺦٌ �ﻠﯿﻪ ِ� َﱪ ٌة وﺛَ ْﻮ ٌب ﻓُ ْﺮﻗُ ّﱯ(. ﰲ َ� ِ
ﯿﺎب ِﻣ ْﴫﯾ � ٌﺔ ﺗُﺼﻨَ ُﻊ ِﻣﻦ اﻟ َﻜت�ﺎن. اﻟﱶﻗُب �ﯿ ُﺔِ :ﺛ ٌ -اﻟ ِﺜ ّ ُ
ﯿﺎب اﻟ ُﻔ ْﺮ ُﻗ ِب �ﯿ ُﺔ واﻟ ُﻘ ْﺮﻗُب �ﯿ ُﺔ و � ْ
-ﻓُ ْﺴﻄﺎط:
�ب ﻓُ ْﺴﻄﺎط(. ﺤﺞ �ﲆ ِ ﻋﻦ ٔأﰊ ا�� ْردا ِء ) ٔأ �ن اﻟﻨ� �ﱯ ﷺ َﻣ �ﺮ � ْﻣﺮ ٔأ ٍة ُﻣ ّ ِ
اﻟﻌﺎص، ﴫ اﻟ َﻘﺪﳝ ِﺔ اﻟ�ﱵ ﺑَﻨﺎﻫﺎ َ ْﲻ ُﺮو ُ�ﻦ ِ ﰟ ِﳌ ْ َ ﻄﺎط :ﺑَيْ ٌﺖ ِﻣﻦ َﺷ َﻌ ٍﺮ ،وﻫﻮ ا ٌ -اﻟ ُﻔ ْﺴ ُ
ﺘﺎط، ﻄﺎط ،وﻓُ �ﺴ ٌﺎط ،و ِﻓ �ﺴ ٌﺎط ،وﻓُ ْﺴ� ٌ ﻄﺎط ،و ِﻓ ْﺴ ٌ ﻐﺎت :ﻓُ ْﺴ ٌ وﻓيﻪ ِﺳﺖ� ﻟُ ٍ
ﺘﺎطُ ،وﳚ َﻤ ُﻊ �ﲆ :ﻓَﺴﺎﻃﯿﻂ. و ِﻓ ْﺴ� ٌ
ﺣﲓ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ َذ َﻛ َﺮ اﳉَﻮ �
ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(fossatum) :ﲟ َ ْﻌﲎ :اﳌ ُ َﻌ ْﺴ َﻜ ِﺮ ،وﯾُﻄﻠَ ُﻖ �ﲆ ﻧ َْﻮعٍ ِﻣﻦ ا ِﳋﯿﺎم.
ِ -ﻓ ْﺼ ِﻔﺼﺔ:
ﺪﯾﺚ اﳊ ََﺴ ِﻦ) :ﻟيﺲ ﰲ اﻟ َﻔﺼﺎ ِﻓ ِﺺ َﺻﺪَ ﻗﺔ(. ﰲ َ� ِ
اﻟﱪﺳ� َﲓ ا ِﳊ �
�ﺎزي، َﺒﺎت ُﻋ ْﺸ� �ﱯ ِﻣﻦ اﻟ َﻔﺼﯿ ِ� اﻟ َﻘ ْ ﻧﺮ �ﯿ ِﺔ ،و� ُﺴ �ﻤﻰ َ ْ -اﻟ ِﻔ ْﺼ ِﻔﺼ ُﺔ ﱔ ﻧ ٌ
واﳉَ ْﻤ ُﻊ :ﻓَﺼﺎ ِﻓﺺ.
ﻈﻮر ٔأ �ن ٔأ ْﺻ َ�:
َﺮي وا ُ�ﻦ َﻣنْ ٍ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ واﳉ َْﻮﻫ �
اﻟﯿﻘﻲ ٔأ �ن ٔأ ْﺻ َ� )أ ْٔﺳ ْپﺴ ْﺖ( ،ﲟ َ ْﻌﲎ :ﻣﺎ ﺗَأٔ ُ ُﳇﻪ ا�دي واﳉَﻮ � )إﺳﻔﺴﺖ(َ ،وذ َﻛ َﺮ اﻟ َﻔ ْﲑوز �
اﳋَ ْﯿﻞ.
ِ -ﻓﻬْﺮ:
ﲲﺮة(. ﻗﺎﰂ �ﲆ ر ٔأ ِﺳﻪ ﺑ ِﻔﻬ ٍﺮ ٔأو َ ْ )ور ُ� ٌﻞ ِ ٌ ﺳﻮل ﷺَ : ﺪﯾﺚ ُر ْؤ� �اﻟﺮ ِ ﰲ َ� ِ
۱۸۲
ﻮﺿ ُﻊ ا ْﺟ ِتﲈ ِﻋﻬﻢ -اﻟ ِﻔﻬ ُْﺮ :اﳊَ َﺠ ُﺮ �ا�ي ﰲ َﺣ ْﺠ ِﻢ اﻟ َﻜ ِّﻒ ،واﳉَ ْﻤ ُﻊ ٔأﻓْ ٌ
ﻬﺎر ،و ِﻓﻬ ُْﺮ ا�ﳱَ ﻮ ِد َﻣ ِ
لﻠﺼﻼ ِة ،وﺗَ َﻔﻬ َ�ﺮ �اﻟﺮ ُ� ُﻞ ﰲ ِ
اﳌﺎل :ا� � َﺴ َﻊ ﻓيﻪ. �
ٔأ ْﺻﻠُﻬﺎ ِ� ْﱪاﻧ �ﯿ ٌﺔ) :ﲠُ ْﺮ(.
-ﻓَ ْيﺞ:
ﺑﲔ ذ� ﻓَ ْي ٌﺞ ٔأﻋ َْﻮج(. ﻟﻜﻦ ْ َ َﺪﯾﺚ) :و ْ ﰲ اﳊ ِ
ﻄﺎن اﳌ ُ ْﻨﺘ ِﻘ ُﻞ ِﻣﻦ ﺑ َ َ ٍ� إﱃ ﺑ َ َ ٍ� ﺳﺎ ِﻋ ًﯿﺎ �ﲆ ﻗَﺪَ َﻣيﻪ ،وﻓيﻪ ﻟُﻐ ٌﺔ: اﻟﺴﻠْ ِ
ﺳﻮل � -اﻟ َﻔ ْي ُﺞَ :ر ُ
اﻟﻔﺎﺋِﺞ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﯿﮓ( ،و َﻣ ْﻌﻨﺎﻩ� :اﻟﺮﺳﻮل.
-ﻓَ ْي َﺠﻦ:
)اﲣ ْﺬ ﻟﻨﺎ �َ ْ َ ِﱪﺑ �ﯿ ًﺔ و �أ ْﻛ ِ ْﱶ ﻓَ ْي َﺠﳯَ ﺎ(.
ُر ِو َي ٔأ �ن اﳊَ �� َﺎج ﻗﺎل ِﻟ َﻄ �ﺒﺎ ِ�ﻪِ � :
ﺬاب ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ﺆﰻ ،و� ُﺴ �ﻤﻰ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ� :
اﻟﺴ َ -اﻟ َﻔ ْي َﺠ ُﻦ واﻟ َﻔ ْي َ� ُﻞَ :ﴭ ٌَﺮ ﯾُ َ ُ
ﰻ اﻟ َﻔ ْي َﺠﻦ. داو َم �ﲆ ٔأ ْ ِ ِﻓ ًﻌﻼٔ ) :أﻓْ َﺠ َﻦ �اﻟﺮ ُ� ُﻞ( ،ﲟ َ ْﻌﲎَ :
۱۸۳
ﺣﺮﻑ ﺍﻟﻘﺎﻑ
-ﻗﺎر:
ﻘﲑ واﳌ ُ َﻘ � ِﲑ ،ﻗﺎ َل :ﻣﺎ اﳊَ ْﻨ َ ُﱲ؟ ﻗﺎ َل :ا ٔ�ﺧ َ ُ
ْﴬ ﻋﻦ ا�� �� ِء واﳊَ ْﻨ َ ِﱲ واﻟﻨ� ِ
َﺪﯾﺚ) :ﳖَ يﻰ ِ�ﺎ َء ﰲ اﳊ ِ
�ﻟﻘﺎر ِﻣﻦ ِز ّ ٍق ٔأو ْ ِ
�ﲑﻩ(. وا ٔ�ﺑْ َﯿ ُﺾ ،ﻗﺎ َل :ﻣﺎ اﳌ ُ َﻘ � ُﲑ؟ ﻗﺎ َل :ﻣﺎ ﻟُ ِّﻄﺦَ ِ
اﻟﻘﺎر واﻟ ِﻘ ُﲑ :ﻫﻮ ﻣﺎ �د ٌة َﺳ ْﻮدا ُء ﺗ ُْﻄﲆ ﲠﺎ ا ٕﻻ ِﺑ ُﻞ إذا �أﺻﯿبَ ْﺖ �ﳉ ََﺮ ِب ،وﺗ ُْﻄﲆ ﺑﻪ ُ -
ﴪ ِب إ�ﳱﺎٔ ،أو ﻫﻮ ّ ِاﻟﺰﻓْ ُﺖ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ: اﻟﺴ ُﻔ ُﻦ؛ ﻟ ُﯿﻤﻨَ َﻊ اﳌﺎ ُء ِﻣﻦ اﻟت � �
�
)ﻗَ � ْﲑ ُت ا �ﻟﺴﻔيﻨ َﺔ(ٔ ،أيَ :ﻃﻠَ ْﯿﳤُ ﺎ �ﻟﻘﺎر؛ ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ:
�ﻟﻮﻋﯿ ِﺪ ٔ�ﻧ �ﲏ * إﱃ اﻟﻨ� ِﺎس َﻣ ْﻄ �ﲇ ﺑﻪ ُ
اﻟﻘﺎر ٔأ ْﺟ َﺮ ُب ﻓﻼ ﺗ ْ َُﱰﻛ�ﲏ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﲑا( ،وﻫﻮ ﻓﳱﺎ َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﻛﲑوس( ،ﲟ َ ْﻌﲎ: والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
�
اﻟﺸ ْﻤﻊ.
-ﻗﺎﻟﻮن:
�ﺎرﯾ ٌﺔ روﻣي� ٌﺔ ِ
ﻻ�ﻦ ﷲ ﻋﻨﻪ :ﻗﺎﻟﻮن( ،وﻗﺎﻟَ ْﺖ ِ ﴈ ُ �ﲇ َر َ ﴍ ْ ًﳛﺎ ٔأﻓْﱴ )ﻓﻘﺎ َل � ﰲ ا ٔ��َ ِﺮ ٔأ �ن ُ َ
ُ َﲻ َﺮٔ :أﻧﺖ ﻗﺎﻟﻮن.
�ﲇٔ :أ َﺻ ْبﺖ ،وﰲ ّ ِاﻟﺮواﯾ ِﺔ ِ
ﻋﻦ ا ِ�ﻦ ﺪﯾﺚ ٍ ّ ﻗﺎﻟﻮن ﰲ َ� ِ ﻌﺎﺟ ُﻢ ٔأ �ن َﻣ ْﻌﲎ ٍ َ -ذ َﻛ َﺮ ِت اﳌ َ ِ
ُ َﲻ َﺮ َﻣ ْﻌﻨﺎﻩ :ﺻﺎ ِﻟﺢ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﻗﺎﻟﻮن( ،و َﻣ ْﻌﻨﺎﻩ :اﳉَ ّﯿِﺪُ واﳉَﻤﯿﻞ.
-ﻗُ ْب ِﻄ �ﯿﺔ:
ﷲ ﷺ ﻗَبﺎ ِﻃ �ﻲ ﻓأٔﻋْﻄﺎﱐ ﻗُ ْب ِﻄ �ﯿﺔ(. ﺳﻮل ِ ا�ﳫ �ﱯٔ ) :أ� ََﺬ َر ُ َﺪﯾﺚ ﻗﺎ َل ِد ْﺣ َي ُﺔ َ ْ
�ﺎء ﰲ اﳊ ِ َ
ﯿﺎب ِﻣ ْﴫﯾ � ٌﺔ َرﻗيﻘ ٌﺔ ﺑ َ ْﯿﻀﺎ ُءَ ،ﻣنْﺴﻮﺑ ٌﺔ إﱃ اﻟ ِﻘ ْبﻂُِ ،وﲡ َﻤ ُﻊ �ﲆ :اﻟ َﻘبﺎ ِﻃ ّﻲ.
-اﻟ ُﻘ ْب ِﻄ �ﯿ ُﺔِ :ﺛ ٌ
۱۸٤
ﰟ ﯾُﻄﻠَ ُﻖ �ﲆ ٔأﻫ ِْﻞ ِﻣ ْﴫ.
واﻟ ِﻘ ْبﻂُ :ا ٌ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(aigyptos) :
-ﻗُ ْﺮ َﻃﻖ:
ﲢﺖ �ﲇ رﴈ ﷲ ﻋﻨﻪْ :اﻃﻠُﺒﻮا اﳌُ�ﺪَ َج ،ﻓﺎ ْﺳ� َﺘﺨ َْﺮﺟﻮﻩ ِﻣﻦ ِ َﺪﯾﺚ) :ﻗﺎ َل � �ﺎ َء ﰲ اﳊ ِ
ﴚ �ﻠﯿﻪ ﻗُ َﺮﯾْ ِﻄ ٌﻖ � إ�ﺪى ﻃﲔ ،ﻗﺎ َل ٔأﺑﻮ َاﻟﻮﴈ ِء :ﻓ�ٔ ِ ّﱐ ٔأﻧ ُْﻈ ُﺮ إﻟﯿﻪ َ�بَ � اﻟ َﻘ ْتﲆ ﰲ ٍ
ﯾَﺪَ �ﻦ(.
اﻟﻔﺎرﺳ� �ﯿ ِﺔُ� ،ﺸ� ِﺒ ُﻪ اﻟ ُﻘبﺎ َء ،و ِﻣنﻪ اﻟ ِﻔﻌ ُﻞ :ﻗَ ْﺮ َﻃ ْﻘ ُت ُﻪ
ﯿﺎب ِ -اﻟ ُﻘ ْﺮ َﻃ ُﻖ واﻟ َﻘ ْﺮ َﻃ ُﻖ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِ
ﻐﲑ ﻗُ ْﺮ َﻃﻖ. ﻓتَ َﻘ ْﺮ َﻃ َﻖٔ ،أئ :أﻟْبَ ْﺴ� ُﺘﻪ اﻟ ُﻘ ْﺮ َﻃ َﻖ ،وﻗُ َﺮﯾْ ِﻄ ٌﻖ :ﺗ َْﺼ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔُ ) :ﻛ ْﺮﺗَﻪْ( ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ�) :ﺮﺗﻚ( ،وﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻗَ ْﻔﺶ:
ﻮف رض ا �ٕﻻ ِﻣ َﺪر� َﺔ ُﺻ ٍ اﻟﺴﻼ ُم) :ﱂ ُﯾﱰكْ �يﴗ ا ُ�ﻦ ﻣﺮ َﱘ ﰲ ا ٔ� ِ ﺪﯾﺚ �يﴗ �ﻠﯿﻪ � ﰲ َ� ِ
وﻗَ ْﻔ ِﺸﲔِ و ِﻣ� َْﺬﻓﺔ(.
-اﻟ َﻘ ْﻔ ُﺶ :ﻫﻮ اﳋ �ُﻒ ُﻣﻄﻠَ ًﻘﺎٔ ،أو ﻫﻮ اﳋ �ُﻒ اﳌ َ ْﻘﻄﻮ ُع �ا�ي ﱂ ُﲢ َ ْﲂ َﺻ ْﻨ َﻌ ُﺘﻪٔ ،أو
اﳋ �ُﻒ اﻟ َﻘﺼﲑ.
ﻈﻮر) :-ﻛﻔﺞ(ٔ ،أو َﺮي وﻧ َ َﻘ َ� ﻋﻨﻪ ا ْ� ُﻦ َﻣنْ ٍ وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� -ﻛﲈ َذ َﻛ َﺮ ا ٔ� ْزﻫ �
ا�دي) :-ﻛﻔﺶ( ،وﻫﻮ ﻣﺎ َذ َﻛ َﺮﻩ �أ ِ ّدي ِﺷﲑ. ٔأ ْﺻ ُ� -ﻛﲈ َذ َﻛ َﺮ اﻟ َﻔ ْﲑوز �
�ﳫﻤ ِﺔ )اﻟ َﻘ ْﻔ ِﺶ( ﻻ ِﺻ َ� � �ﳌ َ ْﻌﲎ ا ٔ� �و ِل ،وﻫﻮ َﻔﺎ� َﻣ ًﻌﲎ آٓﺧ ََﺮ َ ِ وﻗﺪ َذ َﻛ َﺮ اﳋ � ﻫﺬاْ ،
ﻟﻮن� ) :أﻓْﺶ(. ا�ﳫﻤ َﺔ ﲠِ ﺬا اﳌ َ ْﻌﲎ ﯾَﻘﻮ َ ﻘﻮن َ ِﴫ ﯾ َ ِﻨﻄ َ اﻟ� ُم �ا�ي ﻻ ٔأ ْﺻ َﻞ � ،واﻟﻌﺎ �ﻣ ُﺔ ﰲ ِﻣ ْ َ َ
ِ -ﻗ ِﻠ ّ �ﯿﺔ:
ﷲ ﻋﻨﻪ) :وﻻ َﻛﻨيﺴ َﺔ وﻻ ِﻗ ِﻠ ّ �ﯿﺔ(. ﴈ ُ وﰲ ا ٔ��َ ِﺮ َﻛ َﺘ َﺐ ُ َﲻ ُﺮ َر َ
۱۸٥
ﰷﻟﺼ ْﻮ َﻣﻌ ِﺔ ،وﻫﻮ ﺑِﻨﺎ ٌء ﯿﻮت اﻟ ِﻌﺒﺎد ِة ﻋ ْﻨﺪَ اﻟﻨ�ﺼﺎرى � -اﻟ ِﻘ ِﻠ ّ �ﯿ ُﺔ واﻟ ِﻘ �ﻼﯾ ُﺔ :ﺑَيْ ٌﺖ ِﻣﻦ ﺑُ ِ
وﲨ ُﻌﻬﺎ :اﻟ َﻘ ّ
ﻼﱄ. �ﲑ ﻇﺎ ِﻫ ٍﺮْ َ ، �ﻜﻮن �ﺑُﻪ ْ َ وﻗﺪ ُ ْﺒﺎنْ ، ُﻣ ْﺮﺗَ ِﻔ ٌﻊ ﰷﳌَﻨﺎر ِة ُ
�ﻜﻮن �لﻠﺮﻫ ِ
)�دة(. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ� :
-ﻗُ ْﻤ ُﻘﻢ:
ﻋﻦ اﻟﻨ� ِ ّﱯ ﷺ) :ا �ٕن ٔأﻫ َْﻮ َن ٔأﻫ ِْﻞ اﻟﻨ� ِﺎر �َﺬ ًا� ﯾ َ ْﻮ َم اﻟ ِﻘيﺎﻣ ِﺔ َر ُ� ٌﻞ �ﲆ َﺪﯾﺚ ِ �ﺎ َء ﰲ اﳊ ِ
�ن ﯾَﻐْﲇ ِﻣﳯﲈ ِدﻣﺎ�ُﻪ ﻛﲈ ﯾَﻐْﲇ ا ِﳌ ْﺮ َ� ُﻞ واﻟ ُﻘ ْﻤ ُﻘﻢ(. ٔأ ْ َﲬ ِﺺ ﻗَﺪَ َﻣيﻪ َ ْﲨ َﺮ ِ
-اﻟ ُﻘ ْﻤ ُﻘ ُﻢ :إ� ٌء ِﻣﻦ ُﳓ ٍﺎس � ُﺴﺨ ُ�ﻦ ﻓيﻪ اﳌﺎ ُء ،ر ٔأ ُﺳﻪ ﺿَ ّﯿ ٌِﻖ ،و� ُﺴ �ﻤﻰ :ا ِﳌ َﺤ �ﻢ؛ ﻗﺎ َل
َﻋ ْﻨ َﱰةُ:
و ٔ� �ن ُر �� ٔأو َﻛ ً
ﺤﯿﻼ ُﻣ ْﻌ َﻘﺪً ا * َﺣ �ﺶ اﻟ ِﻘ َي ُﺎن ﺑﻪ َﺟﻮا ِﻧ َﺐ ﻗُ ْﻤ ُﻘ ِﻢ
و ِﻣﻦ َﻣﻌﺎﻧﯿﻪ اﳊُﻠْﻘﻮ ُم ٔأﯾﻀً ﺎ.
ﺘﻮر ف .ﻋ ْﺒﺪُ ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ)ُ :ﳈْ ُﲂ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ َذ َﻛ َﺮ ِت اﳌ َ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﻮﻣﻘﲈ(.
ﺣﲓ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ �اﻟﺮ ِ
-ﻗَنْ َﻄﺮة:
)اﻟﺰﰷ ُة ﻗَنْ َﻄﺮ ُة اﻻ ْٕﺳﻼم(.
ﷲ ﻋﻨﻪ� : ﴈ ُ ﻋﻦ ٔأﰊ ا�� ْردا ِء َر َ
ﴪ ُﻣﻄﻠَ ًﻘﺎ ،وﻣﺎ ْارﺗَ َﻔ َﻊ ِﻣﻦ اﻟ ُﺒنْ ِ
يﺎن، ﴪ �ا�ي ﯾُ ْبﲎ �ﲆ اﳌﺎ ِءٔ ،أو ا ِﳉ ْ ُ -اﻟ َﻘنْ َﻄ َﺮةُ :ا ِﳉ ْ ُ
ُوﲡ َﻤ ُﻊ �ﲆ ﻗَ َ
نﺎﻃﲑ؛ ﻗﺎ َل َﻃ َﺮﻓ ُﺔ:
وﱊ ٔأ ْﻗ َﺴ َﻢ َرﲠ� ﺎ * ﻟ ُﺘ ْﻜتَﻨَ َﻔ ْﻦ �
ﺣﱴ �ُﺸﺎ َد ﺑ َﻘ ْﺮ َﻣ ِﺪ ﻛ َﻘنْﻄﺮ ِة �اﻟﺮ ِّ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي�ﺔ.
۱۸٦
-ﻗَ ْنﻄﻮراء:
ﻣﺎن �ﺎ َء ﺑَﻨﻮ ﻗَنْﻄﻮرا َء ِﻋﺮ َاض ُاﻟﻮﺟﻮ ِﻩِ ،ﺻ َ
ﻐﺎر ﰷن ﰲ آ ٓ ِﺧ ِﺮ �اﻟﺰ ِ َﺪﯾﺚ) :ﻓﺎٕذا َ �ﺎ َء ﰲ اﳊ ِ
ﺣﱴ ﯾ َ ِﲋﻟﻮا �ﲆ َﺷﻂِّ ا�ﳯ� ْﺮ(. ا ٔ� ْ� ُ ِﲔ� ،
اﻟﱰكُ ِﻣﻦ � َ ْﺴ ِﻠﻬﺎ ،ﻓ َبﻨﻮ ﻗَنْﻄﻮرا َءاﻟﺴﻼ ُم ،و � ْ -ﻗَنْﻄﻮرا ُء� :ﺎ ِرﯾ ٌﺔ ﰷﻧ َﺖ ٕﻻ ْ�ﺮاﻫ َﲓ �ﻠﯿﻪ �
اﻟﱰك.ُ ُﱒ � ْ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ،وﰲ ِﺳ ْﻔ ِﺮ اﻟﺘ� ْﻜﻮ ِ�ﻦ�) :ﺎ َد ٕا ْ�ﺮاﻫ ُﲓ و ٔأ َ� َﺬ َز ْو� ًﺔ ا ُﲰﻬﺎ ﻗَ ُﻄﻮرة(.
-ﻗَﻬ َْﺮﻣﺎن:
ﻣﺎن �ﲆ ِﻣ ِثﻞ ﻣﺎ ٔأ� �ﻠﯿﻪ(. )ﲢﺖ ﯾَﺪي ٔأﻟْ ُﻒ ﻗَﻬ َْﺮ ٍ َﺪﯾﺚَ : ﰲ اﳊ ِ
�ﺎ� ،وﻫﻮ َاﻟﻮ�ﯿ ُﻞ �ﺎﺻ ِﺔ ِر ِ� و ِﻣﻦ � ﻣﲔ اﳌ َ ِ ِ ﻣﺎن واﻟ ُﻘﻬ ُْﺮ ُ
ﻣﺎن واﻟ َﻘ ْﺮﻫ ُ
َﲈن ﻫﻮ ٔأ ُ -اﻟ َﻘﻬ َْﺮ ُ
ﲢﺖ ﯾ َ ِﺪﻩ.
ﻣﻮر َﻣﻦ َ و ُِ
اﻟﻘﺎﰂ ﺑأٔ ِ
اﻟﻔﺎرﺳ� �ﯿﺔ ،و ٔأ ْﺻ ُ�) :ﻗﺮﻣﺎن( ٔآو ) َﻛﻬْﺮﻣﺎن( ٔ ،آو )ﻗَﻬ َْﺮﻣﺎن( ،ﲟ َ ْﻌﲎ ا�ٓ ِﻣ ِﺮ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺻﺎ ِﺣ ِﺐ اﳊ ُْﲂ.
ِ -ﻗﻬْﺰ:
ﻤﯿﺺ ِﻣﻦ ِﻗﻬْﺰ(. �ﲇ ُ�ﻦ ٔأﰊ ﻃﺎ ِﻟ ٍﺐ و�ﻠﯿﻪ ﻗَ ٌز�ﻦ ﻗﺎ َل) :ﺧ ََﺮ َج � ﻋﻦ ٔأﰊ َر ٍ
ﻮفُ ،وﳜﺎ ِﻟ ُﻄﻬﺎ اﳊَﺮ ُ�ﺮٔ ،أو ﻫﻮ اﻟ َﻘ �ﺰ اﻟﺼ ِ -اﻟ َﻘﻬ ُْﺰ واﻟ ِﻘﻬْﺰ واﻟ َﻘﻬْ ِﺰ �يِ :ﺛ ٌ
ﯿﺎب ﺗُﺼﻨَ ُﻊ ِﻣﻦ �
ﻧ ْﻔ ُﺴﻪ ،ﻗﺎ َل ذو �اﻟﺮ �ﻣ ِﺔ:
ﺑﯿﺾ اﳌَﻘﺎ ِﻧﻊ ِ ؤوﺳﻬﺎ * ِﻣﻦ اﻟ َﻘﻬْ ِﺰ و ِّ
اﻟﻘﻮﱔ ُ ِﻣﻦ �اﻟﺰ ْر ِق �أو ُﺻ ْﻘﻊ ٍ ٔ� �ن ُر َ
وﻗﺎ َل �اﻟﺮ ِاﺟ ُﺰ ﯾ َ ِﺼ ُﻒ ُ ْﲪ َﺮ َاﻟﻮ ْﺣ ِﺶ:
ٔ� �ن ﻟَ ْﻮ َن اﻟ َﻘﻬْ ِﺰ ﰲ ﺧ ِ
ُﺼﻮرﻫﺎ
۱۸۷
ﺮي اﻟ ِﺒ َﯿﺾ ﰲ ﺗَأ�ز� ِﺰﻫﺎ واﻟ َﻘ ْب َﻄ �
ﺘﻮر ف .ﻋ ْﺒﺪُ ﻈﻮر ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :كﻬﺰاﻧﻪ( ،و�َﻠ � َﻖ ا�� ْﻛ ُ َذ َﻛ َﺮ ا ُ�ﻦ َﻣنْ ٍ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،واﻟ َﻘ �ﺰ ِﻣﻦ
ﻌﺎﺟ ِﻢ ِ ا�ﳫﻤ َﺔ ﰲ اﳌ َ ِ ﺣﲓ �ﲆ ذ� ﺑ َﻘ ْﻮ ِ�) :وﱂ ٔأ ِ� ْﺪ ﻫﺬﻩ َ ِ �اﻟﺮ ِ
اﻟﻔﺎ ِرﺳ� �ﯿﺔ(.
-ﻗُﻮق:
ﺪﯾﺚ ﻋ ْﺒ ِﺪ �اﻟﺮ ْﲪ ِﻦ ِ�ﻦ ٔأﰊ �َ ْﻜ ٍﺮ ﳌ�ﺎ ٔأرا َد ُﻣﻌﺎ ِوﯾ ُﺔ ٔأن ﯾَأٔ� َُﺬ اﻟ َﺒ ْﯿﻌ َﺔ َﻟﲒﯾﺪَ ٔ ) :أﺟئ ُْﱲ ﲠِ ﺎ ﰲ َ� ِ
ِﻫ َﺮ ْﻗﻠ �ﯿ ًﺔ ﻗُﻮ ِﻗي� ًﺔ؟(.
ﻠﻮك �اﻟﺮو ِم ،إﻟﯿﻪ ﺗ َُنﺴ ُﺐ ا�� � ِﻧﲑ اﻟ ُﻘﻮﻗي� ُﺔ ،و ٔأرا َد �ﳊ ِ
َﺪﯾﺚ � ِﻣﻦ ُﻣ ِ ﰟ َﻣ ِ ٍ -ﻗُ ٌﻮق :ا ُ
رﯾﺚ ٕاﻧ �ﲈ ﻫﻮ ِﻧﻈﺎ ٌم لﻠ ُﺤ ْ ِﲂ ﻋ ْﻨﺪَ اﻟ َﻌ َﺠ ِﻢ ،وﻟيﺲ ِﻣﻦ ُﺳ�ﻨ� ِﺔ اﻻ ْٕﺳﻼم. ٔأ �ن اﻟﺘ� ْﻮ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ.(Phocas) :
-ﻗﲑاط:
ﺪﯾﺚ اﻟﻨ� ِ ّﱯ ﷺَ ) :ﻣﻦ ﺗَ ِﺒ َﻊ َﺟنﺎز ًة ﻓ� ﻗﲑاط(. ﰲ َ� ِ
ﻧﻮن ﺑﻪ ا ��ﻫ ََﺐ ﻗَﺪﳝًﺎ ،وﻫﻮ َ�ﺪﯾﺜًﺎ � ُﺴﺎوي ِﻣئ ًﺔ َ ْ
وﲬﺴ ًﺔ يﺎس ﰷﻧﻮا �َ ِﺰ َ -اﻟﻘﲑ ُاطِ :ﻣ ْﻘ ٌ
ﻌﲔ ِﻣ ْ ًﱰا ِﻣﻦ اﻟ َﻔ �ﺪ ِانْ َ ،
وﲨ ُﻌﻪ ﻗَﺮارﯾﻂ. و َﺳ� ْﺒ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(keration) :
۱۸۸
ﺣﺮﻑ ﺍﻟﻜﺎﻑ
۱۹۰
ِ -ﻛﻨ�ﺎرات:
ﷲ ﷺ ﻋﻦ ﻟُ ْب ِﺲ اﻟ ِﻜن � ِﺎر( ،وﰲ ِﺻﻔ ِتﻪ ﷺ ﰲ اﻟﺘ� ْﻮرا ِة: ﺪﯾﺚ ُﻣﻌﺎ ٍذ) :ﳖَ يﻰ َر ُ
ﺳﻮل ِ ﰲ َ� ِ
)ﺑ َ َﻌﺜْ ُﺘﻚ ﺗَ ْﻤﺤﻮ اﳌ َ ِ
ﻌﺎز َف واﻟ ِﻜن�ﺎرات(.
ﯿﺎب اﻟ َﻜت� ِﺎن ،واﻟﻌﻮ ُد �ا�ي ﯾُ َﻌﺰ ُف ﺑﻪٔ ،أو ا�� �فُ ،وﳚ َﻤ ُﻊ
-اﻟ ِﻜن � ُﺎر :اﻟ ِﻘ ْﻄﻌ ُﺔ ِﻣﻦ ِﺛ ِ
�ﲆِ :ﻛﻨ�ﺎر ٍات و َﻛﻨ�ﺎرات.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
َ -ﻛﻨيﺴﺔ:
ﺑﻌﺾ ِ�ﺴﺎﺋِﻪ َﻛﻨيﺴ ًﺔ ر ٔأ ْ�ﳯَ ﺎ ﺑأٔ ْر ِض ﺪﯾﺚ �ﺎ�ِﺸ َﺔ) :ﳌ�ﺎ ا ْﺷ� َﺘﲃ اﻟﻨ� �ﱯ ﷺ ذ َﻛ َﺮ ْت ُ ﰲ َ� ِ
اﳊَبَﺸﺔ(.
-اﻟ َﻜنيﺴ ُﺔَ :ﻣ ُ
ﲀن اﻟ ِﻌﺒﺎد ِة لﻠﳱَ ﻮ ِد واﻟﻨ�ﺼﺎرى ،واﳉَ ْﻤ ُﻊ اﻟ َﻜنﺎ�ِﺲ.
اﻟﴪ�ﻧ �ﯿ ِﺔٔ ،أ ْﺻ ُ�) :ﻛنﺸﺖ( ٔأو )ﳇيﺴﺎ( ،ﲟ َ ْﻌﲎ اﳉَﲈ�ﺔ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ُ -ﻛﻮﺑﺔ:
ﷲ َﺣ �ﺮ َم اﳋَ ْﻤ َﺮ واﻟ ُﻜﻮﺑﺔ(. ﰲ اﳊ ِ
َﺪﯾﺚ) :ا �ٕن َ
اﻟﺼﻐﲑ. -اﻟ ُﻜﻮﺑ ُﺔ� :
اﻟﻄ ْﺒ ُﻞ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﻛﻮﺑﻪْ( ،وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ �
اﻟﻄ ْﺒﻞ.
ُ -ﻛﻮرة:
ﷲ ﻋﻨﻪٔ ) :أﻧ �ﻪ َﻛ َﺘ َﺐ إﻟﯿﻪ ٔأ َ�ﺪُ ُ �ﲻ ِﺎ� ِﻣﻦ ُﻛﻮر ٍة(.
ﴈ ُﺪﯾﺚ ُ َﲻ َﺮ َر َ
ﰲ َ� ِ
اﻟﺼ ْﻘ ُﻊ �ا�ي � َ ْﺸ� ِﳣ ُﻞ �ﲆ ِ� �ﺪ ِة ﻗُ ًﺮىُ ،وﲡ َﻤ ُﻊ �ﲆُ :ﻛ َﻮر.
-اﻟ ُﻜﻮرةُ� :
۱۹۱
ﻘﺎﻃﻌ ٍﺔ ِﻣﻦ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺧﻮرﻩ( ،وﻫﻮ ﻟَ ْﻔﻆٌ ﯾُﻄﻠَ ُﻖ �ﲆ ِ ّ
ﰻ ُﻣ َ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﳼ َﻣأٔﺧﻮ ٌذ ِﻣﻦ ).(٥... ﻓﺎر َس اﳋَ ْﻤﺴ ِﺔ ﻗَﺪﳝًﺎ ،والﻠ � ْﻔﻆُ ِ
اﻟﻔﺎر � ﻌﺎت ِﻘﺎﻃ ِ
ُﻣ َ
ُ -ﻛﻮز:
ﷲ ﻋﻨﻪ) :وا�ٓﺧ َُﺮ ٔآ ْﺳ َﻮ ُد ُﻣ ْﺮ�د�ا ﰷﻟ ُﻜ ِﻮز ُﻣ َﺠ ِّﺨ ًﯿﺎ(. ﴈ ُ ﺪﯾﺚ ُ� َﺬﯾْﻔ َﺔ َر َ
ﰲ َ� ِ
لﻠﴩ ِب ،وا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ اﻟ ِﻔﻌ ُﻞ) :ﰷز(، -اﻟ ُﻜ ُﻮز :إ� ٌء ِﻣﻦ ﻓَ� ٍ�ﺎر � ُﻋ ْﺮو ٌة � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ � ْ
ﴍ َب �ﻟ ُﻜ ِﻮز ،و)اﻛﺘﺎز(ٔ ،أي :ا ْﺳ� َﺘﻘﻰُ ،وﳚ َﻤ ُﻊ �ﲆٔ :أ ْﻛﻮ ٍاز و ِﻛﲒ ٍان و ِﻛ َﻮزة. ٔأيِ َ :
ﻼف ذ� َﻓﺬ َﻛ َﺮ ٔأ �ن )�ﻮزﻩ� /ﻮاز( ،ور ٔأى ا ُ�ﻦ ِﺳ�ﯿﺪَ ﻩ ِ� َ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :
اﻟ ُﻜ َﻮز َﻋﺮ �ﰊ َﲱﯿﺢ.
َ -ﻛ ْﯿ ُﻤﻮس:
ﷲ ﺗَﻌﺎﱃ) :ﻟيْﺲ � َﻛ ْﯿ ِﻔي� ٌﺔ وﻻ َﻛ ْﯿﻤﻮ ِﺳ� �ﯿ ٌﺔ(. ﺪﯾﺚ ِﻗ ٍّﺲ ﰲ ﺗَ ْﻤﺠﯿ ِﺪ ِ ﰲ َ� ِ
اﻟﻄﻌﺎ ِم واﻟ ِﻐﺬا ِءُ ،وﳚ َﻤ ُﻊ ﯿﺎج إﱃ � اﻟﻄﻌﺎ ُم اﳌَﻬْﻀﻮ ُم ،واﻟ َﻜ ْيﻤﻮﺳ� �ﯿ ُﺔْ � :ﺣ ِت ُ ﻤﻮس� : -اﻟ َﻜ ْي ُ
�ﲆَ :ﻛ ْﯿﻤﻮﺳﺎت.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
اﻟﴪ�ﻧ �ﯿﺔ.
-٥ﺳﻘط ﻣن اﻷﺻل.
۱۹۲
ﺣﺮﻑ ﺍﳌﻴﻢ
-ﻣﺎﺣﻮز:
ﻄﺎط إﱃ اﻻ ْٕﺳ َﻜ ْنﺪَ ِرﯾ � ِﺔ ﰲ َﺳﻔيﻨ ٍﺔ ،ﻓﻠ �ﻤﺎ َﺪﯾﺚ) :ﻛ ْﻨ ُﺖ ﻣ َﻊ ٔأﰊ ﻧ َْﴬ َة ِﻣﻦ اﻟ ُﻔ ْﺴ ِ �ﺎ َء ﰲ اﳊ ِ
ﻀﺎن ،ﻓﻘﻠْ ُﺖ :ﻣﺎ َدﻓَ ْﻌﻨﺎ ِﻣﻦ َﻣ ْﺮﺳﺎ� ٔأ َﻣ َﺮ � ُِﺴ ْﻔﺮِﺗﻪ ﻓَ ُﻘ ّ ِﺮﺑ َ ْﺖ ودَ�ﺎ� إﱃ اﻟﻐَﺪا ِء ،وذ� ﰲ َر َﻣ َ
نﺎزﻟُﻨﺎ؛ ﻓﻘﺎ َلٔ :أ�َﺮﻏَ ُﺐ ﻋﻦ ُﺳ�ﻨ� ِﺔ اﻟﻨ� ِ ّﱯ ﷺ؟ ﻓﲅ نَ َﺰ ْل ُﻣ ْﻔ ِﻄﺮ َ�ﻦ �
ﺣﱴ ﺑَﻠَ ْﻐﻨﺎ ﺗَ َﻐ �ﯿبَ ْﺖ ﻋﻨ�ﺎ َﻣ ِ
ﻣﺎﺣﻮز�(.
َ
دون اﻟ َﻌﺪُ ِّو وﻓيﻪ اﻟ َﻜتﺎﺋِﺐ.
�ﻜﻮن َ ﲀن �ا�ي ُ اﳌﺎﺣﻮز :اﳌ َ ُُ -
اﻟﴚ َء ،ﲟ َ ْﻌﲎَ :ﺣ َﺼﻠْ ُﺖ �ﻠﯿﻪ ،ور ٔأى ا ٔ� ْزﻫ �
َﺮي اﻟﺒﻌﺾ ر ٔأى ٔأﻧ �ﻪ َﻋ َﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ ُﺣ ْﺰ ُت � ُ
ﺤﯿﺢ؛ ﻓﺎلﻠ � ْﻔﻆُ
اﻟﺼ ُ �ﺎز ٔأو َﻣ ْﺤ َﻮ ٌز ،وﻫﻮ � ﰷن ِﻣﻦ ) ُﺣ ْﺰ ُت( ،ﻟﻘﺎ َلَ :ﻣ ٌ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب؛ إذ ﻟﻮ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻣﺎﺣﻮزا( ،و َﻣ ْﻌﻨﺎﻩَ :ﻣﺪﯾﻨ ٌﺔ آ ٓ ِﻣن ٌﺔ ٔآو ِﻣﻦ اﻟ َﻌ ْﱪﯾ � ِﺔ) :ﻣﺎﺣﻮز(. ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ -ﻣ َ� ��:
ﷲ ﺗَﻌﺎﱃ ﻋﻨﻪ ﻗَ ِﺪ َم ،ﻓتَ َﺼﺪ�ى � ﴈ ُ اﻟﺼﺎ ِﻣ ِﺖ َر َ َﺪﯾﺚٔ ) :أ �ن ُﺳ َﻮﯾﺪَ َ�ﻦ � �ﺎء ﰲ اﳊ ِ َ
ﷲ ﷺ ،ﻓﺪَ �ﺎﻩ ،ﻓﻘﺎ َل � ُﺳ َﻮﯾ ٌﺪ :ﻟَﻌ �ﻞ �ا�ي ﻣ َﻌﻚ ِﻣث ُﻞ �ا�ي ﻣﻌﻲ ،ﻗﺎ َل :وﻣﺎ ﺳﻮل ِ َر ُ
�ا�ي ﻣ َﻌﻚ؟ ﻗﺎ َلَ :ﻣ َ� � ُ� ﻟُ ْﻘﲈن( ،وﰲ اﳊ ِ
َﺪﯾﺚ ﻋﻦ ٔأ� َ ٍﺲ� ) :أﻟْ ِﻘ َﻲ إﻟﯿﻨﺎ َﻣ�ﺎ �ل(.
تﺎب اﳌ ُ ْﺸ� ِﳣ ُﻞ �ﲆ ا ِﳊ ْﳬ ِﺔٔ ،أو ﻫﻮ اﻟﺼﺤﯿﻔ ُﺔ اﻟ�ﱵ �ُﻜتَ ُﺐ ﻓﳱﺎٔ ،أو اﻟ ِﻜ ُ -اﳌ َ َ� � ُ�� :
تﺎب ُﻣﻄﻠَ ًﻘﺎ ،واﳉَ ْﻤ ُﻊَ :ﻣ�ﺎ �ل؛ ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ �ا�ﺑْ �
ﯿﺎﱐ: اﻟ ِﻜ ُ
�ﲑ اﻟ َﻌﻮا ِﻗ ِﺐ ذات ا ٕﻻ ِ� ود�ﳯُ ﻢ * ﻗَﻮ ٌﱘ ﳁﺎ �َ ْﺮ َ
ﺟﻮن ْ َ َﻣ َ�ﻠ�ﳤُ ﻢ ُ
واﳌ َ ْﻌﲎ :ا ٕﻻ ْﳒﯿ ُﻞ؛ إذ ﰷﻧﻮا ﻗَ ْﻮ ًﻣﺎ ﻧ َﺼﺎرى.
۱۹۳
َﻼل ،وﻗي َﻞُ :ﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ، والﻠ � ْﻔﻆُ ُﻣ ْﺨﺘﻠَ ٌﻒ ﻓيﻪ؛ ﻓﻘي َﻞ :ﻫﻮ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﳉ ِ
يﺎن؛ ِ�ا ٔأ ْﻃﻠَﻘﻮﻫﺎ اﻟﴪ�ﻧ �ﯿ ِﺔ ،(mgaltho) :و َﻣ ْﻌﻨﺎﻫﺎَ :اﻟﻮ ْ ُ
� واﻟ ِﺘّ ْب ُ وﻫﻮ ﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ و � ْ
�ﲆ اﻟ ُﻜ ُت ِﺐ �
اﻟﺴﲈوﯾ � ِﺔ و ُﻛ ُﺘ ِﺐ ا ِﳊ ْﳬﺔ.
-ﻣﺎ ِذ�ن:
ﺮون �ﲆ َﻋﻬ ِﺪ اﻟﻨ� ِ ّﱯ ﷺ �ﲆ اﳌﺎ ِذ��ت(. ﺪﯾﺚ را ِﻓﻊ ِ �ﻦ �َﺪ ٍﱕ) :ﰷن اﻟﻨ� ُﺎس ﯾﺆ ِاﺟ َ ﰲ َ� ِ
بﺎر ،وﻣﺎ ﯾَﻨبُ ُﺖ �ن :ﻫﻮ ا�ﳯ� ْ ُﺮ اﻟ َﻜ ُبﲑ ٔأو ﻣﺎ ﯾَﻨبُ ُﺖ �ﲆ َﺣﻮ ِاف ا ٔ�ﳖْ ِﺎر اﻟ َﻜ ِ -اﳌﺎ ِذ ُ
اﻟﺴﻮاﰶُ ،وﳚ َﻤ ُﻊ �ﲆ :ﻣﺎ ِذ��ت. َﺣ ْﻮ َل �
ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
َ -ﻣ ْﺮج:
ﷲ ،ﻓأٔﻃﺎل ﻟﻬﺎ ﰲ َﻣ ْﺮجٍ ٔأو َر ْوﺿﺔ(. ﺳبيﻞ ِ
)ﻓﺮ ُ� ٌﻞ رﺑ َ َﻄﻬﺎ ﰲ ِ َﺪﯾﺚَ : ﰲ اﳊ ِ
-اﳌ َ ْﺮ ُج :ا ٔ� ْر ُض اﻟﻮ ِاﺳﻌ ُﺔ اﻟ�ﱵ ﯾَﻨبُ ُﺖ ﻓﳱﺎ َ َ �
اﻟ� اﻟ َﻜ ُثﲑْ َ ،
وﲨ ُﻌﻬﺎُ :ﻣ ُﺮوج.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﻫﻮ � ٔ��ﺴ�ﺘﺎﻗي� ِﺔ) :ﻣﺎر�ﺎ( ،ﺑﻨ ْﻔ ِﺲ اﳌ َ ْﻌﲎ ،وﻫﻮ ﰲ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ) :ﻣﺮغ( ،وﯾُﻄﻠَ ُﻖ �ﲆ ﻧ َْﻮعٍ ِﻣﻦ اﻟ َﻌﻠَ ِﻒ ،و�ُﺴ �ﻤﻰ ا ٔ� ْر ُض اﻟ�ﱵ ﯾ َﻨبُ ُﺖ ِ
ﻓﳱﺎ ﻫﺬا اﻟ َﻌﻠَ ُﻒَ :ﻣ ْﺮ ْﻏ َﺰ ْار.
َ -ﻣ ْﺮ ُز�ن:
�ن ﳍﻢ(. ﺪون ﳌ َ ْﺮ ُز ٍ
ﰲ ا ٔ��َ ِﺮٔ ) :أﺗيْ ُﺖ ا ِﳊﲑ َة ﻓﺮ ٔأ�ﳤُ ﻢ � َْﺴ ُ� َ
اﻟﺸ�ﺎ ُع اﳌُﻘ �ﺪ ُم �ﲆ اﻟ َﻘ ْﻮ ِمُ ،وﳚ َﻤ ُﻊ �ﲆْ :ﻣﺮازﺑ ٍﺔ ﺋيﺲ ِﻣﻦ اﻟ ُﻔ ْﺮ ِس ،و � -اﳌ َ ْﺮ ُز ُ
�ن� :اﻟﺮ ُ
و َﻣﺮ ِاز َب.
و)�ن(، ز�ن( ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ ) َﻣ ْﺮ ْز(ٔ ،أي :اﳊَ ِّﺪَ ، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻣ ْﺮ ٌ
ٔأي :اﳊﺎ ِﻓﻆ.
۱۹٤
ُ -ﻣ ْﺴ� َﺘﻘﺔ:
ﺻﲆ �ﻟﻨ� ِﺎس ﰲ ُﻣ ْﺴ� َﺘﻘ ٍﺔ ﯾﺪاﻩ ﻓﳱﺎ(. ﺪﯾﺚ ﺳ ْﻌ ٍﺪ ) ٔأﻧ �ﻪ � ﰲ َ� ِ
اﻟﲂ ،واﳉُ �ﺒ ُﺔ اﻟﻮ ِاﺳﻌ ُﺔُ ،وﲡ َﻤ ُﻊ �ﲆَ :ﻣﺴﺎ ِﺗ َﻖ� ،ﺎ َء -اﳌ ُ ْﺴ� ُﺘﻘ ُﺔ واﳌ ُ ْﺴ� َﺘﻘ ُﺔ :ﻓَ ْﺮ ٌو َﻃﻮﯾ ُﻞ ُ ِ ّ
ﷲ �ﻠﯿﻪ � َ
وﺳﲅ ُﻣ ْﺴ� َﺘﻘ ًﺔ ِﻣﻦ ﺻﲆ ُ ﷲ � � �اﻟﺮو ِم ٔأﻫْﺪى َرﺳﻮ َل ِ ﻋﻦ ٔأ� َ ٍﺲ ٔأ �ن َﻣ ِ َ
�ﺎﳾ،ُﺳ� ْﻨﺪُ ٍس ،ﻓﻠَب َِﺴﻬﺎ ُ �ﰒ ﺑ َ َﻌ َﺚ ﲠﺎ إﱃ َﺟ ْﻌ َﻔ ٍﺮ ،ﻓﻘﺎ َل :اﺑْ َﻌ ْﺚ ﲠﺎ إﱃ ٔأﺧيﻚ اﻟﻨ� ِّ
و ٔأ�ْﺸَ ﺪَ :
إذا ﻟَب َِﺴ ْﺖ َﻣﺴﺎ ِﺗ َﻘﻬﺎ ﻏَ ِ �ﲏ * ﻓيﺎ َوﯾْ َﺢ اﳌَﺴﺎ ِﺗ ِﻖ ﻣﺎ ﻟَ ِﻘيﻨﺎ
ﺘﻮر ف. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ٔأﺑﻮ ُﻋ َﺒ ْﯿ ٍﺪ ٔأ �ن ٔأ ْﺻﻠَﻬﺎُ ) :ﻣ ْﺸ�ﺘﻪْ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
�ﰪ ،وﯾُﻄﻠَ ُﻖ �ﲆ اﳊَﺮ� ِﺮ �اﻟﺮﻗيﻖ. ﻗيﻖ ِ ٌ ﺣﲓ ٔأ �ن ٔأ ْﺻ َ�ُ ) :ﻣﺸ�ﱵ( ،وﻫﻮ ﺛَ ْﻮ ٌب َر ٌ ﻋ ْﺒﺪُ �اﻟﺮ ِ
ِ -ﻣ ْﺴﻚ:
ﷲ ِﻣﻦ ر ِﱖ ا ِﳌ ْﺴﻚ(. اﻟﺼ ِ ِ
ﺎﰂ ٔأ ْﻃ َﯿ ُﺐ ﻋ ْﻨﺪَ ِ َﺪﯾﺚ) :ﻟَ� ُ
ُﻠﻮف ﻓَ ِﻢ � ﰲ اﳊ ِ
-ا ِﳌ ْﺴ ُﻚِّ :
اﻟﻄﯿﺐ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﺸﻚ(.
َ -ﻣنَﻮان:
ﻋﻦ ا ِ�ﻦ اﳌ ُ َ
ﺒﺎر ِك) :ﻓﺎٕذا ﻓيﻪ َﻣنَﻮ ِان و َﺳ� ْﺒ ُﻊ ٔأﺳﺎﺗﲑ(. ﰲ ا ٔ��َ ِﺮ ِ
ﻘﺎلَ :ﻣنَﻮ ِان، ﰷن � ُ ْﺴ�ﺘ�ﺪَ ُم ﻗَﺪﳝًﺎ ،واﳌ َﻨﺎ ﯾُ �ثﲎ ﻓ ُي ُ -اﳌَﻨَﺎ واﳌ َ �ﻦِ :ﻣ ْﻜيﺎ ٌل ٔأو ﻣﲒ ٌان َ
نﺎن ،واﳌَﻨﺎ ﻫﻮ الﻠ�ﻐ ُﺔ ﻘﺎلَ :ﻣن � ِﺎنُ ،وﳚ َﻤ ُﻊ �ﲆ ٔأ ْﻣ ٍ ُوﳚ َﻤ ُﻊ �ﲆ ٔأ ْﻣنﺎ ٍء ،واﳌ َ �ﻦ ﯾُ �ثﲎ ﻓ ُي ُ
اﻟ ُﻔ ْﺼﺤﻰ.
وﰷن ﯾُﻄﻠَ ُﻖ �ﲆ َو ْز ِن ِﻣئ ِﺔ ِد ْر َ ٍﱒ ،و َﻣبﻠَﻎ ِ ِﻣئ ِﺔ ِد ْر َ ٍﱒ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔْ ) :ﻣنﺎ(َ ،
ا�ﳫﻤ ُﺔ ﺳﺎﻣي� ُﺔ ا ٔ� ْﺻﻞ. ﯾﺐ ُﺣ ّ ِﺮكَ ٔأ �و ُ�؛ ِ�ا ﻓـ )اﳌَﻨﺎ( ﱔ الﻠ�ﻐ ُﺔ اﳉَ ّﯿِﺪةُ ،و َ ِ وﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ
۱۹٥
ُ -ﻣﻮﺑَﺬان:
ﻄﯿﺢ) :ﻓأٔ ْر َﺳ َﻞ ِﻛ ْﴪى إﱃ اﳌُﻮﺑَﺬان(. ﺪﯾﺚ َﺳ ٍ ﰲ َ� ِ
و�ﺎﳈُﻬﻢ �ا�ي ﯾ َ ِ
ﻔﺼ ُﻞ ﺑ ْيﳯَ ﻢ ،وﻫﻮ لﻠ َﻤ ِ
ﺠﻮس ﺠﻮس ِ ﺬان :ﻫﻮ ﻓَﻘي ُﻪ اﳌ َ ِ -اﳌُﻮﺑ َ ُ
ﺬان واﳌ َ ْﻮﺑ َ ُ
ﻛﻘﺎﴈ اﻟ ُﻘﻀﺎ ِة لﻠ ُﻤﺴ ِﻠﻤﲔ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔُ ) :ﻣﻮﺑَﺪ(؛ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )ﻣﻮ(ٔ ،أيِ ّ :ا� ِ�ﻦ ،و)ﺑَﺪ(ٔ ،أي:وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
�ﺎ ِﻓﻆُ ،وﳚ َﻤ ُﻊ �ﲆ ) ُﻣﻮﺑَﺪان(.
َ -ﻣ ْﻮ َزج:
َﺪﯾﺚٔ ) :أ �ن ا ْﻣ َﺮ ٔأ ًة نَ َﺰ َﻋ ْﺖ ُﺧﻔ�ﻬﺎ ٔ -أو َﻣ َﻮز َ�ﺎَ -ﻓﺴ َﻘ ْﺖ ﺑﻪ َ ْﳇ ًﺒﺎ(.
ﰲ اﳊ ِ
-اﳌ َ َﻮز ُج :اﳋ �ُﻒُ ،وﳚ َﻤ ُﻊ �ﲆ َﻣﻮ ِاز َج ،وﻣﻮ ِاز�ﺔ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﻮزﻩ( ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ.(mocak) :
ُ -ﻣﻮق:
ﺪﯾﺚ ُ َﲻ َﺮ) :و ٔأ َ� َﺬ ِﲞﻄﺎ ِﻣﻪ ونَ َﺰ َع ُﻣﻮﻗَ ْيﻪ(.
ﰲ َ� ِ
ﻓﻮق اﳋ ُِّﻒُ ،وﳚ َﻤ ُﻊ �ﲆ ٔأ ْﻣﻮاق. ﻮﻗﺎن :اﳋ �ُﻒ ٔأو ﺧ �ُﻒ �َﻠﯿﻆٌ ﯾُﻠبَ ُﺲ َ -اﳌ ُ ُﻮق ٔأو اﳌ ُ ُ
َذ َﻛ َﺮ ا ُ�ﻦ ِﺳ�ﯿﺪَ ﻩ ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ ،والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،وﻧ َ َﻘ َﻞ �اﻟﺰ �
ﺑﯿﺪي
ﺣﲓ ٔأ �ن
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﻬﻮر ﻓيﻪُ ) :ﻣﻮزﻩ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ ٔأ �ن ٔأ ْﺻ َ�ُ ) :ﻣﻮﻛﻪ( ،و ٔأ �ن اﳌ َ ْﺸ َ
ٔأ ْﺻ َ� �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،(mok) :وﻫﻮ ذو ِﺻ ٍ� ﺑـ)ﻣﻮزﻩ(.
ُ -ﻣﻮم:
ﺪﯾﺚ اﻟ ُﻌ َ ِﻧﺮ ّﯿ َِﲔْ :
)وﻗﺪ َﺪﯾﺚ) :و ٔأﳖْ ٌﺎر ِﻣﻦ ﻋ ََﺴ ٍﻞ ُﻣ َﺼﻔ�ﻰ ِﻣﻦ ُﻣﻮ ِم اﻟ َﻌ َﺴﻞ( ،وﰲ َ� ِ ﰲ اﳊ ِ
َوﻗَ َﻊ �ﳌَﺪﯾﻨ ِﺔ اﳌُﻮم(.
۱۹٦
-اﳌُﻮ ُم� :
اﻟﺸ ْﻤﻊ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﻮم(.
ِ -ﻣﲒاب:
ا�ن ِﻣﻦ اﳉﻨ�ﺔ(. ﺪﯾﺚ اﳊ َْﻮ ِضَ �) :ﺸﺨ َُﺐ ﻓيﻪ ﻣﲒ ِ ﰲ َ� ِ
وﲨ ُﻊ ) ِﻣ ْﱥاب(: ﴫ ُف ِﻣﳯﺎ اﳌﺎ ُءْ َ ، -اﳌﲒ ُاب وا ِﳌ ْﱥ ُاب :اﻟ َﻘنﺎ ُة ٔأو ا ��ﻧْﺒﻮﺑ ِﺔ اﻟ�ﱵ ﯾُ �
زابﯾﺐ ،و)ا ِﳌ ْﺮ ُ ﯾﺐ ،وﻗﺪ ُﳚ َﻤ ُﻊ �ﲆَ :ﻣﻮاز َ وﲨ ُﻊ )ﻣﲒاب(َ :ﻣيﺎز َ ﯾﺐْ َ ، ﻣآٓز َ
راب( :وﻫﻮ ﻟُﻐ ٌﺔ ﻓيﻪ ،ﻟﻜﳯ� ﺎ ﻟ َيﺴﺖ ﻓَﺼﯿ�ﺔ. وا ِﳌ ْﺰ ُ
ٔأ �ﻣﺎ ا ِﳌ ْﱥ ُاب -واﳌﲒا ُب ﻟُﻐ ٌﺔ ﻓيﻪ -ﻓﻬﻮ ﻟَ ْﻔﻆٌ ُﻣ ْﺨﺘﻠَ ٌﻒ ﻓيﻪ؛ ُ
ﻓﺎﻟﺒﻌﺾ �َﺮاﻩ ُﻣﺸ� َﺘﻘ�ﺎ ،ﻓﻘ ِﺪ ا ْﺷ� َﺘﻘ�ﻪ
ﻮﱊ ِﻣﻦ َو َز َب اﳌﺎ ُءٔ ،أي :ﺳﺎ َل، ﻈﻮر ِﻣﻦ ٔأ َزب اﳌﺎ ُءٔ ،أيَ :ﺟﺮى ،وا ْﺷ� َﺘﻘ�ﻪ اﻟ َﻔي� � ا ُ�ﻦ َﻣنْ ٍ
َﺮي ٔآﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﲒ آٓب( ،وﱔ َ ِﳇﻤ ٌﺔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ ِﺷﻘ�ﲔِ : َوذ َﻛ َﺮ اﳉ َْﻮﻫ �
ﻓيﻜﻮن اﳌ َ ْﻌﲎ:
)ﻣﲒ( ،وﻫﻮ ِﻓﻌ ُﻞ ٔآ ْﻣ ٍﺮ ِﻣﻦ )ﻣﲒﯾﺪن( ،ﲟ َ ْﻌﲎ :ﺑُ ْﻞ ،و)آٓب( ،ﲟ َ ْﻌﲎ :اﳌﺎ ِءُ ،
ﺣﲓ ٔأﳖ� ﺎ ُﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ ٔأزب ٔأو وزب؛ ﻟ َﻜ ْﻮﳖِ ﺎ ْ َ
�ﲑ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ اﳌﺎءَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ
ﺑُ ِﻞ َ
َﻣ ْﻮﺟﻮد ٍة ﰲ اﳌ َ ِ
ﻌﺎﺟ ِﻢ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(marzobo, marzibo) :ﲟ َ ْﻌﲎ :اﻟ َﻘنﺎ ِة، زاب ،ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ٔأ �ﻣﺎ ا ِﳌ ْﺮ ُ
ﻠﻮب ﻋﻨﻪ.راب َﻣ ْﻘ ٌوا ِﳌ ْﺰ ُ
ﻮﺳﻦ: َ -ﻣي ُْﺴ َ
ﺪﯾﺚ ا ِ�ﻦ ُ َﲻ َﺮ)َ :ر ٔأى ِﰲ ﺑَيْ ِتﻪ اﳌَي ُْﺴ َ
ﻮﺳﻦ(. ﰲ َ� ِ
ﻫﻦ. اب ﺗ َِﻐﺴ ُﻞ ﺑﻪ اﻟ ِن ّﺴﺎ ُء ُﺷ َ
ﻌﻮر ّ ﻮﺳ ِﻦِ :ﻣﻦ اﳋ ِ
ُﻤﻮرٔ ،أو ﻫﻮ َﴍ ٌ اﻟﺴ َ َ -ﴍ ُاب �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ ) َﻣﻲ(ٔ ،أيْ َ :ﲬ ٍﺮَ ،
و)ﺳ ْﻮ َﺳ ٍﻦ(ٔ ،أي� :اﻟﺰ ْﻫ ِﺮ
اﳌ َ ْﻌﺮوف.
۱۹۷
ﺣﺮﻑ ﺍﻟﻨﻮﻥ
� -ﻗﻮس:
�ﻗﻮﺳﺎ ِﻣث َﻞ ِ
�ﻗﻮس اﻟﻨ�ﺼﺎرى(. )اﲣﺬوا ً ﺪﯾﺚ ُ َﲻ َﺮِ � :
ﰲ َ� ِ
اﻟﺼﻼة.
ﻗﺎت � ﺎﻗﻮس :ﻫﻮ �ا�ي ﺗَ ِ
ﴬ ُب ﺑﻪ اﻟﻨ�ﺼﺎرى ٔ� ْو ِ -اﻟﻨ� ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ�) :ﻗﻮﺷﺎ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
� -ﻣﻮس:
ﷲ ﻋﳯﺎ ٔأ �ن َو َرﻗ َﺔ َ�ﻦ ﻧ َْﻮﻓَ ٍﻞ ﻗﺎ َل لﻠﻨ� ِ ّﱯ ﷺ)) :ﻫﺬا اﻟﻨ� ُ
ﺎﻣﻮس ﴈ ُ ﺪﯾﺚ �ﺎ�ِﺸ َﺔ َر َ
ﰲ َ� ِ
�ا�ي �أن ِﺰ َل �ﲆ ﻣﻮﳻ(.
اﻟﺴﻼ ُمْ َ � ،ﺸبﳱًﺎ � ﺑﻨﺎﻣ ِﻮس اﳌ َ ِ ِ
� ،وﻫﻮ ﰟ ِﳉ ْﱪﯾ َﻞ �ﻠﯿﻪ � اﻟﴩﯾﻌ ُﺔ ،وا ٌ ﺎﻣﻮس� : -اﻟﻨ� ُ
� �ﲆ ٔأ ْﴎ ِارﻩ. اﻟﺸﺨ ُْﺺ �ا�ي ﯾُﻄ ِﻠ ُﻌﻪ اﳌ َ ِ ُ�
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(٦...) :
-نَ ْﺮد:
ﷲ َور َ
ﺳﻮ�(. ﻓﻘﺪ َﻋﴡ َ �ﻟﲊ ِد َْﺪﯾﺚَ ) :ﻣﻦ ﻟَ ِﻌ َﺐ � ْ
ﰲ اﳊ ِ
ﺿﯿﻒ إﻟﯿﻪ ُﻓﺴ ِّﻤﻲ:وﻗﺪ َوﺿَ َﻌﻪ �أ ْرد َِﺷ ُﲑ ُ�ﻦ �ﺑ َِﻚ؛ و ِﻟﻬﺬا ٔأ َ اﻟﲊدُ :ﻟُ ْﻌﺒ ٌﺔ ﯾُﻠ َﻌ ُﺐ ﲠﺎْ ،
ْ� -
نَ ْﺮد َِﺷﲑ.
�ﻟﲊد َِﺷ ِﲑ ﻓ�ٔﻧ �ﲈ َ َﲽ َﺲ ﯾَﺪَ ﻩ ﰲ ﻟَ ْﺤ ِﻢ ِ� ْﲋ� ٍﺮ و َد ِﻣﻪ(
َﺪﯾﺚَ ) :ﻣﻦ ﻟَ ِﻌ َﺐ � ْ
وﰲ اﳊ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :نﺮد( ،و ٔأ ْﺻ ُ�) :ﻧﯿﻮ ٔأردﺷﲑ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-٦ﺳﻘط ﻓﻲ اﻷﺻل.
۱۹۸
-نَ ْﺮ َﻣﻖ:
اﻟﲊ َﻣﻖ(. �ﺎ� ِ�ﻦ َﺻ ْﻔﻮ َان ٔأﻧ �ﻪ َو َﺻ َﻒ ّ ِا� ْر َ َﱒ ﻓﻘﺎ َل) :ﯾُ ْﻄ ِﻌ ُﻢ ا�� ْر َﻣ َﻖ و�َ ْﻜﺴﻮ � ْ ﻋﻦ ِ ِ
ﯿﺎب؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ: اﻟﲊ َﻣ ُﻖ :الﻠ � ِ ّ ُﲔ ِﻣ َﻦ اﻟ ِﺜ ّ ِ
ْ� -
ٔأ�َ �ﺪ ٔأﺧ ً
ْﻄﺎﻻ � ونَ ْﺮ َﻣﻘﺎ
ﺎﰪَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ﺘﻮر اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�) :نَ ْﺮ َﻣﻪْ /نَ ْﺮ ْم( ،ﲟ َ ْﻌﲎ :الﻠ � ِ ّ ِﲔ اﻟﻨ� ِ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺣﲓ ٔأﻧ �ﻪ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :نَ ْﺮ َﻣﻚ( ،وﻫﺬا ﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب. ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
-ﻧ ُ ِّﻤ ّﻲ:
ﺪﯾﺚ ُ َﲻ َﺮ ِ�ﻦ َﻋ ْﺒ ِﺪ اﻟ َﻌﺰ� ِﺰٔ ) :أﻧ �ﻪ َﻃﻠَ َﺐ ِﻣﻦ ا ْﻣ َﺮ ٔأ ِﺗﻪ ﻧ ُ ِّﻤ �ﯿ ًﺔ ٔأ ْو ﻧ َ َﻤﺎ ِﻣ �ﻲِ ،ﻟيَ ْﺸ َﱰ َي ﺑﻪ ﰲ َ� ِ
ِﻋﻨَ ًﺒﺎ ،ﻓ ْﲅ َﳚ ِْﺪﻫﺎ(.
� اﳌَﻨﺎ ِذر ِة،ﻠﻮن ﲠﺎ ٔأ �� َم ُﻣ ْ ِﺻﺎص ٔأو ُﳓ ٍﺎس ﰷﻧﻮا ﯾ َ َﺘﻌﺎ َﻣ َ -اﻟﻨ� ِّﻤ �ﻲ واﻟ ِﻨّ ِّﻤ �ﻲ :ﻧ ُﻘﻮ ٌد ِﻣﻦ َر ٍ
وﻧ ُ ِّﻤ �ﻲ �اﻟﺮ ُ� ِﻞَ :ﻃ ْﺒ ُﻌﻪ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(nummus) :وﻫﻮ ﰲ �ﺎ ِ� اﳉ ّ َِﺮ.(nummi) :
ﺣﺮﻑ ﺍﳍﺎء
-ﻫ ُْﺮد:
اﻟﻬ ُْﺮدُ :اﻟ ُﻜ ْﺮُﰼُ ا ٔ� ْﺻ َﻔ ُﺮ ،ﻣﺎ �د ٌة َﺻ ْﻔﺮا ُء ﯾُﺼ َﺒﻎ ﲠﺎ ،وﰲ اﳊ ِ
َﺪﯾﺚ) :ﻓَ َي ْ ِﲋ ُل ِﻋ ْﻨﺪَ اﳌَﻨَ َﺎر ِة اﻟ َﺒ ْﯿﻀَ ﺎ ِء
اﻟﻔﺎرﺳ� �ﯿ ِﺔ:
ﻌﺎﺟ ُﻢ اﻟ َﻌﺮﺑ �ﯿ ُﺔ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ِﻣﻦ ِ ﴩ اﳌ َ ِ ﴍ ِ �ﰶ ِد َﻣ ْﺸ َﻖَ ْ ،
ﺑﲔ َﻣﻬ ُْﺮو َدﺗ ْ َِﲔ( .ﱂ � ُ ِ ِ َْ
)ﻫﺮد(.
ْ ِ -ﳘﯿﺎن:
ﻗﺎ َل َﻋﻄﺎ ٌء ﻓ� َ ِﳛ �ﻞ لﻠ ُﻤﺤ ِﺮ ِم ﻟُ ْب ُﺴﻪ) :ﯾ َ َﺘﺨَﱲ� ُ َوﯾَﻠبَ ُﺲ اﻟﻬِ ْﻤﯿﺎن(.
۱۹۹
�ط �ا�ي �ُﺸَ �ﺪ ﲠﺎ �
اﻟﴪاوﯾ ُﻞٔ ،أو ا ِﳌ ْﻨﻄﻘ ُﺔ اﻟ�ﱵ �ُﺸَ �ﺪ �ﲆ َاﻟﻮ َﺳﻂِ، ﯿﺎنِ ّ :اﻟﺮ ُ
-اﻟﻬِ ْﻤ ُ
�ﻜﻮن َﻣ ْﺸﺪودًا �ﲆ َاﻟﻮ َﺳﻂُِ ،وﳚ َﻤ ُﻊ �ﲆ: اﻟﻜيﺲ �ا�ي ُﲡ َﻌ ُﻞ ﻓيﻪ اﻟﻨ�ﻘﻮ ُد و ُٔأو ُ
ﻫَﲈﯾِﲔ.
ﻛيﺲ اﻟﻨ� َﻔﻘ ِﺔ �ا�ي �ُﺸَ �ﺪ �ﲆ َاﻟﻮ َﺳﻂ.
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔْ ) :ﳘﯿﺎن( ،ﲟ َ ْﻌﲎِ :
ﺣﺮﻑ ﺍﻟﻮﺍﻭ
-وا ِﻫﻒ:
َﺪﯾﺚ ٔأ �ن ُ َﲻ َﺮ َﻛ َﺘ َﺐ ٔ�ﻫ ِْﻞ َ ْﳒﺮ َان) :ﻻ ُﳛ �ﺮكُ را ِﻫ ٌﺐ ﻋﻦ َرﻫْﺒﺎﻧي � ِتﻪ ،وﻻ وا ِﻫ ٌﻒ ﰲ اﳊ ِ
ﷲ ﻋﻨﻪ: ﴈ ُ ﷲ ﻋﳯﺎ ﻗﺎﻟَﺖ ﻋﻦ ٔأﰊ �َ ْﻜ ٍﺮ َر َ ﴈ ُ ﺪﯾﺚ �ﺎ�ِﺸ َﺔ َر َ ﻋﻦ َو ْﻫ ِﻔي� ِﺘ ِﻪ( ،وﰲ َ� ِ
ﷲ ﷺ وﻫﻮ ﻋﻨﻪ ر ٍاضَ ،ﻓﻄ �ﻮﻗﻪ َوﻫ َْﻒ ا ٔ�ﻣﺎﻧ ِﺔ� ،ﰒ َ
اﺿﻄﺮ َب َﺣب ُﻞ ﺳﻮل ِ))ﻗُب َِﺾ َر ُ
ّ ِا��ﻦ(.
اﻟﻘﺎﰂ �ﲆ اﻟ َﻜنيﺴ ِﺔٔ ،أو ِ ُ
اﻟﻘﺎﰂ ﺑأٔ ْﻣ ِﺮ ّ ِا� ِ�ﻦ ،واﳌَﺼﺪَ ُر ِﻣنﻪ ِﻣﻦ -اﻟﻮا ِﻫ ُﻒ واﻟﻮا ِﻓﻪُُ ِ :
)وﻫﻒ( :اﻟ ِﻮﻫﺎﻓ ُﺔ ،و ُاﻟﻮ ْﻫ ِﻔي� ُﺔ ،واﻟﻬِ ِّﻔي� ُﺔ ،و ِﻣﻦ )وﻓﻪ(َ :اﻟﻮﻓﺎﻫ ُﺔ ،و َاﻟﻮﻓْﻬِ �ﯿﺔ.
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻫﻮﻓﺎدﯾﻘنﺎ( ،وﻫﻮ ُﻣﺴﺎ ِ�ﺪُ َ �ﴰ ِﺎس اﻟﻨ�ﺼﺎرى ،ﻓﺎ ْﻗتَ َﻄﻌﻮا ِﻣﻦ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﻓﺼﺎر) :وﻫﻒ(. الﻠ � ْﻔﻆِ )ﻫﻮف(� ُ ،ﰒ ﻗَﻠَﺒﻮﻩ َﻣﲀ ِﻧ �ﯿﺎ َ
۲۰۰
ﺍﳌُﻌﺠﻢ ﺍﻟﺸﺎﻣﻞ ﻟﻸﻟﻔﺎﻅ ﺍﳌُﻌﺮﺑﺔ
ﺣﺮﻑ ﺍﻷﻟﻒ
-آٓب:
ﻬﻮر ا �ﻟﺸ ْﻤﺴ� �ﯿ ِﺔ ) �أﻏُ ْﺴ ُﻄﺲ(.اﻟﺸ ِاﻟﺸﻬ ُْﺮ اﻟﺜ �ﺎ ِﻣ ُﻦ ِﻣﻦ �
-آ ٓ ُب� :
اﻟﴪ�ﻧ �ﯿ ِﺔ ، :ﲟ َ ْﻌﲎ� :
"اﻟﻐ�". وﻫﻮ ِﻣﻦ � ْ
� -أ ْ� َﺮ ِﺷ� �ﯿﺔ:
ﺪ�ﺮﻫﺎ ا �� ْﺳ ُﻘ ُﻒ ،و ِﻗ ْﺴ ٌﻢ ِﻣﻦ ٔأ ْﻗﺴﺎ ِم اﳌ َ ْﻤﻠَﻜ ِﺔ ا ٔ� ْرﺑَﻌ ِﺔ ﻋ ْﻨﺪَ
-ا ٔ� ْ� َﺮ ِﺷ� �ﯿ ُﺔ :ا ِﳌ ْﻨﻄﻘ ُﺔ اﻟ�ﱵ ﯾُ ُ
�اﻟﺮوﻣﺎن.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ. (eparchia) :
�ﺰي:
-ا ٕﻻ ْ�ﺮ ُ�ﺰ ،وا ٕﻻ ْ�ﺮ ّ
ﷲَﺪﯾﺚ)) :ا �ٕن َ �ﺎء ﰲ اﳊ ِ �ﺰي :ا ��ﻫ َُﺐ اﳋﺎ ِﻟ ُﺺ ،واﻟ َﻌ ْﺴ َ�ﺪُ ؛ َ -ا ٕﻻ ْ� ِﺮ ُ�ﺰ وا ٕﻻ ْ�ﺮ �
ﺠﺮ ُب ٔأ َ�ﺪَ ﰼ �ﻟ َﺒﻼ ِء ،ﻛﲈ ُﳚ ّ ِﺮ ُب ٔأ َ�ﺪُ ﰼ َذ َﻫ َﺒﻪ �ﻟﻨ� ِﺎر؛ ِﳁﻨﻪ ﻣﺎ َﳜ ُﺮ ُج ﰷ ��ﻫ َِﺐ ﻟ ُﯿ ّ ِ
ا ٕﻻ ْ�ﺮ� ِﺰ ،ﻓﺬ� �ا�ي �ﳒﺎﻩ ُ
ﷲ ِﻣﻦ ا �ﻟﺴ ِيّئﺎت( ،وﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ:
ﻔﺎت اﳊَﻮ ِاﺿ ِﻦ ُﻣﺰﯾ�ﻨ ٌﺔ � ٕﻻ ْ� ِﺮ ِز ِ ّي و َﺣ ْﺸ ُﻮﻫﺎ * َرﺿﯿ ُﻊ اﻟﻨ�ﺪى واﳌ ُ ِﺮﺷ ِ
ﻮﱊ إﱃ ُ ْﲺﻤ ِﺘﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔٔ ) :أ�ﺮ�ﺰون( ،و َﻣ ْﻌﻨﺎﻩ ﺷﺎر ا ُ�ﻦ د َُرﯾْ ٍﺪ واﻟ َﻔي� �ٔأ َ
�ﻜﻮن ُﻣ �ﻌﺮ ً� ﻋﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�: اﳋﺎ ِﻟ ُﺺَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ِﻣﻦ اﳌُﻤ ِﻜ ِﻦ ٔأن َ
ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻩ :ﺳﺎ ِﻛ ُﺐ ﻜﻮ ٌن ِﻣﻦ )آٓب( ﲟ َ ْﻌﲎ �اﻟﺮ ْوﻧ َِﻖ ،و)ر�ﺰ( ﲟ َ ْﻌﲎ ﺳﺎ ِﻛ ٍﺐُ ، )آٓ�ﺮ�ﺰ(ُ ،ﻣ �
�اﻟﺮ ْوﻧ َِﻖ ،وا ٔ� ْر َﺟ ُﺢ ٔأﻧ �ﻪ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ.
۲۰۱
ٔ -أ ْ�ﺰار:
-ا ٔ� ْ� َﺰ ُار :اﻟﺘ�ﻮا ِﺑ ُﻞ ،وﻟَ ْﻔ ُﻈﻪ ُﻣ َﻔﺮ ٌد ﻟيﺲ َ ْﲨ ًﻌﺎ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑﻮي ٔأ�ﺰار( ،ﲟ َ ْﻌﲎ ٔأدا ِة �اﻟﺮ ِاﲘ ِﺔ ا �ﻟﻄ ّﯿِﺒ ِﺔ ،و)دﯾﻚ ٔأ�ﺰار(،
ﲟ َ ْﻌﲎٔ :أدا ِة اﻟ ِﻘ ْﺪر.
ٕ -ا ْ�ﺰﱘ:
اﻟﴪجِ ،واﳉَ ْﻤ ُﻊٔ :أ�زﱘ. �ﻜﻮن ﰲ � ْ ﺴﺎن ُ -ا ٕﻻ ْ� ِﺰ ُﱘ وا ٕﻻ ْ� ِﺰ ُ�ﻦ�َ :ﻠْﻘ ٌﺔ ﻟﻬﺎ ِﻟ ٌ
ﻌﺎﺟ ِﻢ ُ ْﲺﻤ َﺘﻪ ا �ٕﻻ ا ُ�ﻦ د َُرﯾْ ٍﺪَ ،وذ َﻛ َﺮ ا ُ�ﻦ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﱂ ﯾَﺬ ُﻛ ْﺮ ٔأ َ� ٌﺪ ِﻣﻦ ٔأ ْﲱﺎ ِب اﳌ َ ِ وﻫﻮ ِﻣﻦ ِ
ﻌﻞ )�َ َﺰ َم( ﲟ َ ْﻌﲎَ :ﻋ �ﺾ ﲟُﻘ �ﺪ ِم ٔأ ْﺳ�ﻨﺎ ِﻧﻪ ،و�ﲆ ﻗَ ْﻮ ِ� ﻓﻠيﺲ ُﻣ �ﻌﺮ ً�؛ ﻗﺎ َل ﻈﻮر ٔأﻧ �ﻪ ِﻣﻦ اﻟ ِﻔ ِ َﻣ ْن ٍ
�اﻟﺮ ِاﺟ ُﺰ:
ﻟﻮﻻ ا ٔ��ز ُﱘ و ٔأ �ن ا ِﳌن ْ َﺴ�ﺎ
�ﱓ ﻋﻦ ا ِّ�ﺋﺒ ِﺔ ٔأن ﺗَ َﻔ �ﺮ�ﺎ
� -أ�ْ ِﺴ�ﺘﺎق:
اﳋﺎص ﺑ ِﺪ�ﻧ ِﺔ اﳌ َ ِ
ﺠﻮس. تﺎب � -ا ٔ� ِ� ْﺴ�ﺘ ُﺎق :اﻟ ِﻜ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ) :أوﺳ�ﺘﺎ(.
� -أﺑُ ��:
ﺑﲔ َﺣ َﺠ َﺮ ِ�ﻦُ ،وﳛﻠَ ُﺐ �ﻠﯿﻪ الﻠ � َ ُﱭ، -ا ��ﺑُ � ُ� :اﻟ ِﻘ ْﻄﻌ ُﺔ ِﻣﻦ اﻟﺘ� ْﻤ ِﺮ ،وﻫﻮ ﺗَ ْﻤ ٌﺮ �ُ َﺮ �ض ْ َ
ﲀن �ﻟ َﺒ ْﴫ ِة؛ ﻗﺎ َل �
اﻟﺸﺎ ِﻋ ُﺮ: ﰟ َﻣ ٍ وﻫﻮ ا ُ
ﰻ ﻣﺎ ُر �ض ِﻣﻦ زا ِد� * وﯾَأٔﰉ ا ��ﺑُ � َ� ﱂ �ُ ْﺮﺿَ ِﺾ ﻓ َيأٔ ُ ُ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ� ََﺬﻩ اﻟ ُﻔ ْﺮ ُس ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔَ ،وذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻘﻲ ﻓيﻪ ِﻗ �ﺼ ًﺔ؛ ٔأ �ن ا ْﻣﺮ ٔأ ًة
ﻠﻮن ﰲ ا ٔ� ْر ِض ُ �ﰒ ﯾَأٔﺗﻮﳖَ ﺎ ،ﳁﺎﺗ َْﺖ ،ﻓأٔﺗَﻮﻫﺎ ﰷن اﻟ ُﻌ �ﻤ ُﺎل ﯾ َ ْﻌ َﻤ َ
ﻘﺎل ﻟﻬﺎ) :ﻫﻮ�( َ ﰷن ﯾُ ُ�ﲬﺎر ًة َ
۲۰۲
ﻓﲅ َﳚِﺪوﻫﺎ ،ﻓﻘﺎﻟﻮا :ﻫﻮب ﻟﯿﲀٔ ،أي :ﱂ ﺗَ ُﻌ ْﺪ َﻣ ْﻮﺟﻮدةً ،ﻓ َﻐﻠَ َﻄ ِﺖ اﻟ ُﻔ ْﺮ ُس وﻗﺎﻟﻮا :ﻫﻮب
ﺮب ،ﻗﺎﻟﻮا :ا ��ﺑُ ��.
ْﻟﺖ ،ﻓﻠ �ﻤﺎ َﻋ �ﺮ�َ ْﳤﺎ اﻟ َﻌ ُ
� -أﺑِيﺐ:
ﻬﻮر اﳊ ّ َِﺮ ،وﯾَﺒﺪَ �أ ِﻣﻦ ٨ﯾﻮﻟﯿﻮ إﱃ ٔ ٦أﻏﺴﻄﺲ؛ ﻗﺎ َل ﰟ َﺷﻬْ ٍﺮ ِﻣﻦ ُﺷ ِ � -أﺑِيﺐ :ا ُ
ا�: اﻟﻨﻮ �
ﻬﯿﺐ * َ�ﻮ ْﻗﺪ ِة َﺣ ّ ِﺮ ِﻣﴪى ﻣ ْﻊ �أﺑ ِ
ِيﺐ ﻓُﺆادي ِﻣﻦ ُذﻧﻮﰊ ﰲ ﻟَ ٍ
وﻫﻮ ِﻣﻦ اﻟ ِﻘ ْبﻄ �ﯿﺔ.
� -أﺑﯿﻞ:
ﴬﺑُﻪ
ﺎﻗﻮس وﯾ َ ِ ﻤﺴ ُﻚ َﻋﺼﺎ اﻟﻨ� ِ ﺋيﺲ اﻟﻨ�ﺼﺎرى ،و �ا�ي ﯾُ ِ -ا ٔ�ﺑﯿ ُﻞ� :اﻟﺮا ِﻫ ُﺐَ ،ور ُ
اﻟﺼﻼ ِةُ ،وﳚ َﻤ ُﻊ �ﲆٔ " :آﺑﯿﻠﻮن" ،و"آٓ�ل" ،و" �آﺑُﻞ" ،وﻓيﻪ ﻟ َﯿ ْﺪ َﻋﻮ اﻟﻨ�ﺼﺎرى إﱃ �
ِﯿﲇ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ﻟُ ٌ
ﻐﺎتٔ :أﯾْ َﺒ ٌﻞ ،و ٔأﯾْ ُﺒ ٌﻞ ،و ٔأﯾ َ َﺒ �ﲇ ،و ٔأﯾْ ُﺒ ِ �ﲇ ،و َﻫ ْﯿ َﺒ �ﲇ ،و ٔأﺑُ ِ �ﲇ ،و ٔأﺑ ِ �
ِﻓ ْﻌ ًﻼ ،وﻫﻮٔ :أﺑ َ َﻞ ﯾأٔﺑُ ُﻞ ٔأ� ً� :إذا �َﺮﻫ َ�ﺐ وﺗَن َ �ﺴ َﻚ؛ ﻗﺎ َل �َ ِﺪ �ي ُ�ﻦ زﯾ ٍﺪ:
ﺑﯿﻞ ُﳇ�ﲈ �
ﺻﲆ َ�أ� ْر ﻓﺎﲰ ْﻊ َ� ِﻠﻔﻲ * ﺑأ� ٍ وﷲ ْ َ ٕاﻧ �ﲏ ِ
وﻗﺎ َل ا ٔ�ﻋْﴙ:
�ﻗﻮس اﻟﻨ�ﺼﺎرى ٔأﺑﯿﻠُﻬﺎ ﺪ�ﻦ َﻋﺸ� �ﯿ ًﺔ * وﻣﺎ َﺻ �ﻚ َ اﻟﺴ ِﺎ� َ ﻓﺎ ِ ّٕﱐ َور ِ ّب �
وﻗﺎ َل َ ْﲻ ُﺮو ُ�ﻦ ﻋ ْﺒ ِﺪ اﳊ ّ َِﻖ:
ﺑﯿﻠﲔ اﳌَﺴ َ
�ﯿﺢ َ�ﻦ َﻣ ْﺮﯾَﲈ ﰻﻫ َ ٍ
َﯿﲁ * ٔأﺑﯿ َﻞ ا ٔ� َ ْﺒﺎن ﰲ ِ ّ وﻣﺎ ﻗَﺪ َ�س �اﻟﺮﻫ ُ
ﺑﯿﻠﲔ� :يﴗ ُ�ﻦ َﻣ ْﺮ َ َﱘ �ﻠﯿﻪ �
اﻟﺴﻼ ُم. و ٔأﺑﯿ ُﻞ ا ٔ� َ
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(abilo) :و َﻣ ْﻌﻨﺎﻩ اﳊَﺰ ُ�ﻦ اﻟﺒﺎﰾ؛ ٔ� �ن �اﻟﺮا ِﻫ َﺐ ﯾ َ ْﺒﲄ �ﲆ ُذﻧﻮﺑِﻪ، وﻫﻮ ِﻣﻦ � ْ
وﻟيﺲ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﻛﲈ َذ َﻛ َﺮ اﳉَﻮ ّ
اﻟﯿﻘﻲ.
۲۰۳
-آٓﺑُﻨﻮس:
ﻔﺎن ،وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ
اﻟﺴﻬﺎ ُم وا ِﳉ ُاﻟﺸ َﺠ ِﺮ ﺗُﺘ�� َُﺬ ِﻣنﻪ ِ ّ
ِﻨﻮس :ﻧ َْﻮ ٌع ِﻣﻦ �ﻨﻮس وا�ٓﺑ ُ -ا�ٓﺑُ ُ
ﷲ ُ�ﻦ اﻟﻌ �ﺒ ِﺎس�ﻟﺼﻼﺑ ِﺔ واﻟ ُﻘ �ﻮ ِةُ ،ﳚﻠَ ُﺐ ِﻣﻦ اﻟﻬِ ْﻨ ِﺪ؛ ﻗﺎ َل ﻋ ْﺒﺪُ ِ
ﺮوف � اﳋَﺸَ ِﺐ َﻣ ْﻌ ٌ
ِ�ﻦ اﻟ َﻔﻀْ ِﻞ:
ﻠﯿﺐ ُﻣ َﻔﻀ� ٍﺾ آٓﺑ ِ
ِﻨﻮس ﯾ َ َﺘ �ثﲎ ُﲝ ْﺴ ِﻦ ﺟي ِﺪ ﻏَﺰالٍ * ذي َﺻ ٍ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ.
ٔ -أ�ﺑِﻚ:
-ا ٔ��ﺑ ُِﻚ :ﻟَ َﻘ ٌﺐ ﯾُﻄﻠَ ُﻖ �ﲆ ُﻣ َﺮ ِ ّﰊ ا �� َﻣﺮا ِء� ُ ،ﰒ �أﻃ ِﻠ َﻖ �ﲆ ُﻣﺪ ِ�ّ ِﺮ ا�� ْو�.
ا�ﳫﻤ ُﺔ ﺗَ ْﻌﲏٔ :أ َب ا ٔ�ﻣﲑ.ِﻣﻦ اﻟﻬِ ْﻨﺪﯾ � ِﺔ ٔأو اﻟﺘ� َﱰﯾ � ِﺔ ،و َ ِ
� -أ ْ� ُﺮ ّج:
ﻤﻮن ،واﳌ ُ َﻔﺮدُْ ُ� :ﺮ ُ �ﳒ ٌﺔ ،و �أ ْ� ُﺮ �� ٌﺔَ ،ﻋﺮﺑي � ُتﻪ" :اﳌ ُ ْﺘ ُﻚ"؛
-ا ٔ��ُ ُﺮ �ج :ﺛَ َﻤ ٌﺮ ِﻣﻦ ِ�نْ ِﺲ الﻠ � ْﯿ ِ
ﻗﺎ َل �َﻠْ َﻘﻤ ُﺔ ُ�ﻦ َﻋ ْﺒﺪةَ:
ﺒﲑ ﲠﺎ * ٔ� �ن ﺗَﻄﯿﺎﲠَ ﺎ ﰲ ا ٔ�ﻧ ِْﻒ َﻣ ْﺸﻤﻮ ُم َﳛ ِﻤﻠْ َﻦ �أ ْ� ُﺮ �� ًﺔ ﻧَﻀْ ُﺢ اﻟ َﻌ ِ
ﺴﲅ ُ�ﻦ َاﻟﻮﻟﯿ ِﺪ:
َﻘﻮل� :أ ْ� ُ ﻧﺮ ٌْﺞ و�ُ ُ ﻧﺮْﺞ؛ ﻗﺎ َل ُﻣ ِ ُ واﻟﻌﺎ �ﻣ ُﺔ ﺗ ُ
وﲺﻼ اﻟﱰ َْﺞ َﲢ �ﯿ ًﺔ * و َﻣ �ﻦ ﲟﺎ ﳞَ ْﻮى �ﻠﯿ ِﻪ َ � ﷲ َﻣﻦ ٔأﻫْﺪى � ُ ﻧ َﺟﺰى ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(etrovga) :
وﻫﻮ ِﻣﻦ � ْ
� -أﺗﻮن:
ﺗﻮن ُﻣﺨﻔ� ٌﻒ ِﻣﻦ ا ٔ�ﺗ ِ
�ﻮنُ ،وﳚ َﻤ ُﻊ �ﲆ �أ�ُ ٍﻦ ،و ٔأ�ﺗﲔ. ﺗﻮنَ :ﻣﻮ ِﻗﺪُ اﻟﻨ� ِﺎر ،وا �� ُ
-ا �� ُ
۲۰٤
ﻘﺎل :ﻫﻮ ُﻣ �ﻮ�( ،وﻗﺎ َل ا ُ�ﻦ َﺮي؛ ﻓﻘﺎ َل) :وﯾُ ُ والﻠ � ْﻔﻆُ ُﻣﱰ �د ٌد ﰲ َﻋﺮﺑي � ِتﻪَ� ،ﺮ �د َد ﻓيﻪ اﳉ َْﻮﻫ �
ﺴﺎن) :وﻻ أ ْٔﺣ َﺴ� ُﺒﻪ و�ﺎء ﰲ ال ِﻠ ّ ِ ﲱ ُﺘﻪ ﰲ اﻟ َﻌﺮﺑ �ﯿﺔ(َ ، ﺗﻮن ...ﻓﻼ ٔأدْري ﻣﺎ ِ � د َُرﯾْ ٍﺪ) :ﻓأٔ �ﻣﺎ ا �� ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(atouno) : َﻋﺮﺑ �ﯿﺎ( ،وﻫﻮ ِﻣﻦ � ْ
ٔ -أﺛﲑ:
-ا ٔ� ُﺛﲑِ :ﻣﻦ اﻟﻨ�ﺎﺣي ِﺔ اﻟ َﻔﻠْ َﺴﻔي� ِﺔ :ﻫﻮ اﳌﺎ �د ُة ا ٔ� ْﺻﻠ �ﯿ ُﺔ لﻠﻌﺎﻟَ ِﻢ ،وﻋ ْﻨﺪَ اﻟ ُﻘﺪَ ﻣﺎ ِء :ﻫﻮ ٔأﻧْﻘﻰ
َﻄﲑ وﻟﻬﺎ ر ِاﲘ ٌﺔ َذ� �ﯿ ٌﺔ، ِ� ٍﺔ ﰲ اﳉ َِّﻮ و ٔأ ْ�ﻼﻫﺎ ،وﰲ اﻟﻜﳰﯿﺎ ِء ﯾُ َﻘﺼﺪُ ﺑﻪ َﻣﻮا �د آ آ ِﻟ �ﯿ ٌﺔ ﺗ ُ
�ﲢﺎ ِد اﳊَﻮا ِﻣ ِﺾ ﻣ َﻊ اﻟ ُﻜﺤﻮل. ﺤﻮلٔ ،أو ِ ّ ﴬ ﺑ َﻌ ْﺰ ِل اﳌﺎ ِء ﻋﻦ اﻟ ُﻜ ِ و� ُ ْﺴ�ﺘ ْﺤ َ ُ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔِ (aither) :ﻣﻦ )ٔ ،(aithoأي :ا ْ� َ َﱰ َق وﻟَ َﻤﻊ.
ٕ -ا ��ﺎر:
وﻗﺪ�ﺎ�ﲑْ ، �ﺎﺟﺮ ٍة ،و ٔأ َ اﻟﺴ ْﻄ ُﺢ �ا�ي ﻟيﺲ �ﻠﯿﻪ ُﺳ ْﱰ ٌةُ ،وﳚ َﻤ ُﻊ �ﲆٔ :أ ِ -ا ٕﻻ �� ُﺎر� :
ﻮق و�ﲆ اﻟﺴ ِﷲﷺﰲ � ﺪﯾﺚ اﻟﻬِ ْﺠﺮ ِة) :ﻓتَﻠﻘ�ﻰ اﻟﻨ� ُﺎس َرﺳﻮ َل ِ �ﺎء ﰲ َ� ِ َ
�ت �ﲆ ٕا �� ٍﺎر ﻟيﺲ َﺣ ْﻮ َ� ﻣﺎ �َ ُﺮ �د ﻗَﺪَ َﻣيﻪْ ،
ﻓﻘﺪ َﺪﯾﺚَ ) :ﻣﻦ َ �ﺎ�ﲑ( ،وﰲ اﳊ ِ ا ٔ� ِ
�َ ِﺮﺋ َ ْﺖ ِﻣنﻪ ا ِّ� �ﻣﺔ(.
�ﺎزَ ،وذ َﻛ َﺮ ٔأ ْﲪَﺪُ ُ�ﻦ ﻓﺎ ِر ٍس ٔأ �ن ا ٕﻻ �� َﺎر ﻟُ َﻐ ٌﺔ اﻟﺸﺎ ِم وا ِﳊ ِ ﺴﺎن ٔأﻧ �ﻪ ﻟُﻐ ُﺔ ٔأﻫ ِْﻞ � �ﺎء ﰲ ال ِﻠ ّ ِ َ
�ﺎزﯾ�ﻮن ،ﻗﺎ َل ٔأﻓْﺮا ُم ا ٔ� �و ُل) :و ِﻣﻦ اﳌ َ ْﻌﻠﻮ ِم ٔأ �ن اﳌُﺮا َد �لﻠ�ﻐ ِﺔ ﺷﺎﻣي� ٌﺔُ ،ورﺑ�ﲈ �َﳫ� َﻢ ﲠﺎ ا ِﳊ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(egoro) : اﻟﴪ�ﻧ �ﯿ ُﺔ( ،ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ اﻟﺸﺎﻣي� ِﺔ الﻠ�ﻐ ُﺔ ا�ٓراﻣي� ُﺔ � ْ �
ٕ -ا ��ﺎص:
اﻟﺸﺎ ِم ﯾُﻄ ِﻠﻘﻮﻧ َﻪ اﻟﳬ� ْﱶى ،و ٔأ ْﻫ ُﻞ � -ا ٕﻻ �� ُﺎص :ﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ اﻟﻔﺎ ِﻛﻬ ِﺔ ،وﯾُﻄﻠَ ُﻖ �ﲆ ُ
�ﲆ ا ِﳌ ْﺸ ِﻤ ِﺶ ،و ُﻣ َﻔﺮدُﻩٕ :ا ��ﺎﺻ ٌﺔ ،واﻻ ْٕﳒ ُﺎص ﻟُﻐ ٌﺔ ﻓيﻪ ﺗَﻘﻮﻟُﻬﺎ اﻟﻌﺎ �ﻣ ُﺔ؛ ﻗﺎ َل ٔأ َﻣي� ُﺔ ُ�ﻦ
ٔأﰊ اﻟﻌﺎﺋِ ِﺬ اﻟﻬُ َﺬ �ﱄ ﯾ َ ِﺼ ُﻒ ﺑ َ َﻘﺮةً:
ا� ا ٕﻻ �� ِﺎص اﱒ ﳇ�ﻬﺎ * ﺑﻠَﻮا ِﻗ ٍﺢ ك َﺤﻮ ِ ِ اﻟﺴﻮ ِ َ ﯾ َ َﱰﻗ� ُﺐ اﳋ َْﻄ َﺐ �
۲۰٥
اﻟﺼﺎ ِد ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ،َﺮي ٔأﻧ �ﻪ ﻟيﺲ َﻋﺮﺑ �ﯿﺎ؛ ٔ� �ن اﳉ َﲓ ﻻ َ ْﲡ ِﳣ ُﻊ ﻣ َﻊ � َذ َﻛ َﺮ ا ُ�ﻦ ﻓﺎ ِر ٍس واﳉ َْﻮﻫ �
ﺮب، ﻓﻘﺪ �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ ُ وﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪَ ) :ﻋﺮ �ﰊ َﲱ ٌﯿﺢ( ،وﻗﺎ َل ٔأﯾﻀً ﺎ) :ﻓأٔ �ﻣﺎ ا ٕﻻ �� ُﺎص ْ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(agoco) : ﲱ ُﺘﻪ( ،والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ وﻻ ٔأدْري ﻣﺎ ِ �
ٕ -ا ��ﺎﻧﺔ:
ﻐﺎت :اﻻ ْٕﳒﺎﻧ ُﺔ ،وا ٔ� ��ﺎﻧ ُﺔ ،و ٔأﻓْ َﺼ ُﺤﻬﺎ:
ﯿﺎب ،وﻓيﻪ ﻟُ ٌ ُﻐﺴ ُﻞ ﻓيﻪ اﻟ ِﺜ ّ ُ
-ا ٕﻻ ��ﺎﻧ ُﺔِ :و�ﺎ ٌء ﺗ َ
ا ٕﻻ ��ﺎﻧ ُﺔ ،واﳉَ ْﻤ ُﻊٔ :أ ِ
�ﺎ�ﲔ.
اﻟﴪ�ﻧ �ﯿ ِﺔ،agonto ،agono : �ﻟﻔﺎرﺳ� �ﯿ ِﺔ � �ٕﰷﻧﻪ( ،وﻫﻮ ﰲ � ْ ﺮب) :وﻫﻮ ِ ﺴﺎن اﻟ َﻌ ِ وﰲ ِﻟ ِ
ﺑﲔ ا �ﻟﺴﺎﻣي�ﺎت. ﲈت اﳌ ُ ْﺸ َﱰﻛ ِﺔ ْ َ
ا�ﳫ ِ وﻟَ �ﻌ� ِﻣﻦ َ ِ
-آ ٓ ُﺟ ّﺮ:
ﻐﺎت :ا�ٓ ُﺟ �ﺮ، -ا�ٓ ُﺟ �ﺮ� :اﻟﱰ ُاب �ا�ي ُﳛ َ ُﲂ َ ْﲺ ُﻨﻪ وﺗَ ْﻘﺮ ُﯾﺼﻪ� ُ ،ﰒ ُﳛ َﺮ ُق ،وﻓيﻪ ﻟُ ٌ
ﺮون؛ ﻗﺎ َل ٔآﺑﻮ دوا َد اﻻ �
ٕ�دي: ﺮون ،وا�ٓ ِﺟ ُ اﻟﯿﺎﺟﻮر ،وا�ٓ ُﺟ ُ ﺟﻮر ،و ُ وا�ٓ ُﺟ ُﺮ ،وا�ٓ ُ
ﻼط � ُﺸﺎ ُد ��ٓ ُﺟ ِ
ﺮون ُﴬ * وﺑ َ ٍ ﰷن ذا َﻛﺘﺎﺋِ َﺐ ﺧ ْ ٍ وﻟﻘﺪ َ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :آٓﮔﻮر( ،وﯾُ ُ
ﻘﺎل :ا �ٕن ٔآ ْﺻ َ� ِﻣﻦ ا�ٓراﻣي�ﺔ.
ٕ -ا ْﺧﺸ�ﯿﺪ:
ﻠﻮك ،وﻫﻮ ﻟَ َﻘ ُﺐ ُﻣﺤ �ﻤ ِﺪ ِ�ﻦ ُﻃﻐُﺞ. � اﳌ ُ ِ -ا ٕﻻ ْﺧ ِﺸ�ﯿﺪُ َ :ﻣ ِ ُ
والﻠ � ْﻔﻆُ ﺑﻠُﻐ ِﺔ ٔأﻫ ِْﻞ ﻓَ ْﺮ�ﺎﻧﺔ.
� -أﺧ ُْﻄﺒﻮط:
ﺮي ذو ا ٔ� ْر ُ� ِﻞ اﻟﺜ�ﲈﻧﯿﺔ.
ﺒﻮط :اﳊَ َﯿﻮ ُان اﻟ َﺒ ْﺤ � -ا ��ﺧ ُْﻄ ُ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(٧...) :
-۷ﺳﻘط ﻓﻲ اﻷﺻل.
۲۰٦
-آٓﺧُﻮر �ﺎ ِّﻣ �ﻲ :ﻣﺎﺧُﻮر:
ﲀن اﳌ ُ َﻌ �ﺪ لﻠ َﺨ ْﯿ ِﻞ )ا ٕﻻ ْﺻ َﻄ ْﺒ ُﻞ( ،و َد َ� َﻞ اﻟﻌﺎﻣي� َﺔ ﻓﻘي َﻞ :ﻣﺎﺧُﻮر.
-ا�ٓﺧ ُُﻮر :اﳌ َ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ :آٓﺧﻮر. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ٕ -اد َْرون:
ون :ا ٔ� ْﺻ ُﻞ ،وﻫﻮ َﻣﻌﻠَ ُﻒ ا�� و ِ ّاب ،وﻫﻮ َاﻟﻮ َﻃﻦ. -ا ٕﻻد َْر ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :اﻧﺪر( ،ﲟ َ ْﻌﲎ :ا�� ا ِ� ِﻞ ٔأو )ﰲ(ٔ ،أو ﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ.
-آٓذار:
اﻟﺸﻬ ُْﺮ اﻟﺜ �ﺎ ِﻟ ُﺚ ِﻣﻦ اﻟ �ﺴ�ﻨ ِﺔ ا �ﻟﺸ ْﻤﺴ� �ﯿ ِﺔ )ﻣﺎرس( ،وﻫﻮ وا ِ� ٌﺪ وﺛَ َ
ﻼﺛﻮن ﯾ َ ْﻮ ًﻣﺎ، ذار� : -آٓ ُ
�ﻜﻮن �اﻟﺮﺑﯿ ُﻊ ﰲ اﳊﺎدي واﻟ ِﻌ ْﴩ َ�ﻦ ِﻣنﻪ. ُ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﺒﺎﺑِﻠ �ﯿ ِﺔ ،وﻗي َﻞِ :ﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ�ﺔ.
-آ ٓ َذ ْرﯾَﻮن:
ﺪون ﻓيﻪ ﯾﻮنَ :زﻫ ٌْﺮ ﻟَ ْﻮﻧ ُﻪ ٔآ ْﺻ َﻔ ُﺮ ﰲ َو َﺳ ِﻄﻪ َ ْﲬ ٌﻞ ٔآ ْﺳ َﻮدُ ،وﺗ ُِّﻌﻈ ُﻤﻪ اﻟ ُﻔ ْﺮ ُس وﯾَﻌ َﺘ ِﻘ َ -آ ٓ َذ ْر ُ
ﯾﻘﻮل ا ُ�ﻦ اﳌ ُ َ ِّ
ﻌﱱ: اﻟﱪﻛ َﺔ؛ ِ�ا ﯾَﻀَ ﻌﻮﻧ َﻪ َ�ﻠْ َﻒ �أ ُذﳖِ ﻢ؛ ُ ََ
ﻘيﻖ ﰲ ﻗَﺮارﲥِ ﺎ ِﺗ ْ ُﱪ ك�ٔ ِس َﻋ ٍ ﻓﻮق �أ ُذ ِﻧ ِﻪ * َ
ردف آ ٓ َذ ْرﯾﻮﻧ ًﺔ َ
و ٔآ َ
وﱊ:وﻗﺎ َل ا ُ�ﻦ �اﻟﺮ ِّ
اﻟﺸ ْﻤ ُﺲ ﻓيﻪ ﰷ ِﻟﯿ ْﻪ ٔ� �ن آ ٓ َذ ْرﯾﻮﳖَ ﺎ * و �
َﻣﺪا ِﻫ ٌﻦ ِﻣﻦ َذﻫ ٍَﺐ * ﻓﳱﺎ ﺑَﻘﺎ� �ﺎ ِﻟﯿ ْﻪ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ :آٓذرﮔﻮنٔ ،آي :ﻟَ ْﻮ ُن اﻟﻨ�ﺎر.
۲۰۷
ٕ -اران:
�ﺑﻮت اﻟ َﻌﻬْ ِﺪ ﻟ َﺒﲏ ا ْٕﴎاﺋﯿ َﻞ؛ ﻗﺎ َل َﻃ َﺮﻓ ُﺔ ُ�ﻦ �ﺑﻮت اﳌ َ ْﻮﰏ ،وﯾُﻄﻠَ ُﻖ �ﲆ ِ -ا ٕﻻر ُانُ :
اﻟ َﻌ ْﺒ ِﺪ:
ﻣﻮن ��ﻟْﻮاحِ اﻻر ِان � َ َﺴأ�ﲥُ ﺎ * �ﲆ ﻻ ِﺣ ٍﺐ ٔ�ﻧ �ﻪ َﻇﻬ ُْﺮ �ُ ْﺮ ُ� ِﺪ �أ ٍ
�
ﴩ اﳌ َ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ َﻛ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً�. والﻠ � ْﻔﻆُ ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ) :إ�ﺮون( ،وﱂ � ُ ِ ِ
-ا ْٕرِﺗﻮ ِاز ّي:
ﺣﱴ ﯾ َ ِﺼ َﻞ إﱃ ا ِﳌﯿﺎ ِﻩ -ا �� ْرِﺗﻮ ِاز �يِ :ﺻﻔ ٌﺔ لﻠﺒ ْ ِِﱤ ،واﻟﺒ ْ ُِﱤ ا �� ْرِﺗﻮ ِازﯾ � ُﺔ :ﺑ ْ ٌِﱤ ُﲢ َﻔ ُﺮ ﲟِﺜ َﻘ ٍﺐ �
اﻟﺴﻮاﺋِ ِﻞُﺆﺳ ُﺲ �ﲆ ﻧ ََﻈﺮﯾ � ِﺔ ُﺳﻄﻮحِ � ﺑﻘﻮ ٍة ،وﱔ اﻟﺒ ْ ُِﱤ اﻟ�ﱵ ﺗ � اﳉ َْﻮﻓي� ِﺔ ،ﻓتَ َﺘﺪﻓ � ُﻖ �
ﺘﻄﺮﻗﺔ. ﰲ ا ٔ�واﱐ اﳌ ُ ْﺴ� َ
ﺴﻮب ﳌَﺪﯾﻨ ِﺔ ) ،(artoisوﻫﻮ ﻟَ ْﻔﻆٌ ُﻣ ْﺴ�ﺘ�ﺪَ ث. والﻠ � ْﻔﻆُ ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ َﻣنْ ٌ
� -أ ُر ّز:
ﻐﺎت� :أ ُر �ز ،و �أ ُر ٌز ،و �أ ُر ٌز ،و �أ ْر ٌزُ ،ور �ز، ﺆﰻ ،وﻓيﻪ ﻟُ ٌ -ا �� ُر �ز :ﻧ َْﻮ ٌع ِﻣﻦ اﳊُ ِ
ﺒﻮب ﯾُ َ ُ
ﻮن ﻟُﻐ ُﺔ ﻋ ْﺒ ِﺪ اﻟ َﻘيْ ِﺲ ،والﻠ�ﻐ ُﺔ اﳌ َ ْﺸﻬﻮر ُة ﻋ ْﻨﺪَ اﳋَﻮ ّ ِاص: ُور ْن ٌﺰ ،والﻠ�ﻐ ُﺔ اﻟ�ﱵ �ﻟﻨ� ِ
�أ ُر �ز ،و �اﻟﺮ �ز ﱔ الﻠ�ﻐ ُﺔ اﳌ َ ْﺸﻬﻮر ُة ﻋ ْﻨﺪَ اﻟ َﻌﻮا ِّم؛ ﻗﺎ َل �اﻟﺮ ِاﺟ ُﺰ:
� �َﻠﯿﲇ ُ ْ
ﰻ ا َٕو �ز ْة
ذان ُرْن َﺰ ْة
وا ْﺟ َﻌ ِﻞ اﳊ َْﻮ َ
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ﯾﻮ� �ﱐ ،وﻫﻮ ﰲ �اﻟﻼﺗﯿني� ِﺔ ،oryzaوﻫﻮ دَﺧي ٌﻞ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ َذ َﻛ َﺮ ا�� ْﻛ ُ
ﰲ الﻠ�ﻐ ِﺔ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟﺘ�ﺎ ِﻣﻠ �ﯿ ِﺔ ،وﻫﻮ ﻟُﻐ ُﺔ ِﻣ ْﺪر َاس ﰲ َﺟ ِ
نﻮب اﻟﻬِ ْﻨ ِﺪ ،و ٔأ ْﺻ ُ� ﻓﳱﺎ:
) �أ ِر ِس( ،و ِﻣﻦ الﻠ � ْﻔﻆِ اﻟﯿﻮ� ِ ّﱐ � rizﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،و� riceﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،وٕ � risoﻻﯾﻄﺎﻟ �ﯿ ِﺔ،
و�ٔ � reisﻟْﲈﻧ �ﯿﺔ.
۲۰۸
ٔ -أرﮔﯿ�� ،رﮔﯿ�:
-ا ٔ�رﮔﯿ ُ� واﻟﻨ�ﺎرﮔﯿ ُ� :آ آ ُ� ﺗ َْﺪ�ﲔِ اﻟﺘ�نْبﺎك.
اﻟﻔﺎرﺳ� �ﯿ ِﺔٔ :أرﮔﯿﻞ ،و�رﮔﯿﻞ ،وﯾ َ ْﻌﲏَ :ﺟ ْﻮ َز اﻟﻬِ ْﻨ ِﺪ ،وا ِﳌ ْﴫﯾ � َ
ﻮن � ُﺴ �ﻤﻮﻧ َﻪ: والﻠ � ْﻔﻆُ ِﻣﻦ ِ
َﺟ ْﻮزة.
ٔ -أ َ ﻧرْﺪَ ج:
اﻟﲑْﺪَ ُج :ا ِﳉ ْ ُ� ا ٔ� ْﺳ َﻮدُ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ: -ا ٔ� َ ﻧرْﺪَ ُج و َ َﻧ
ﲀف ُﳜﺎ ِﻟﻂُ َﻋ ْﻈ ِﻠﲈ ﴪﺑ َ َﻞ ﲢ َﺘ ُﻪ * ٔأ َ ﻧرْﺪَ َج ا ْٕﺳ ٍ �ﻠﯿﻪ دَ�ﺑﻮ ٌذ � َ َ ْ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ َ :ﻧ
)رْﺪَ ْﻩ(.
ٔ -أزاذ:
-ا ٔ�زا ُذ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟﺘ� ْﻤﺮ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :آٓزاد( ،و ِﻣﻦ َﻣﻌﺎﻧﯿﻪ :اﳋﺎ ِﻟ ُﺺ ٔآو اﳌ ُ �ﱪ �آ ِﻣﻦ اﻟ ُﻌﯿﻮب.
-ا ْٕز ِﻣيﻞ:
ِﻼل ﺗُﻮﺿَ ُﻊ ﰲ َﻃ َﺮ ِف ُر ْﻣ ٍﺢ َﻟﺼ ْﯿ ِﺪ ﺑ َ َﻘ ِﺮ َاﻟﻮ ْﺣ ِﺶ ،وﱔ
-اﻻ ْٕز ِﻣي ُﻞ�َ :ﺪﯾﺪ ٌة َﺷبﳱ ٌﺔ �ﻟﻬ ِ
ﰻ؛ ﻗﺎ َل َﻋ ْﺒﺪ ُة ُ�ﻦ ا �ﻟﻄ ِ
ﺒيﺐ: ا ِﳌ ْﻄ َﺮﻗ ُﺔ ،و �اﻟﺮ ُ� ُﻞ اﻻ ْٕزﻣي ُﻞَ :ﺷﺪﯾﺪُ ا�ٔ ْ ِ
اﻟﴫ ِف ا ْٕزﻣي ُﻞ�َ ْﲑاﻧ ٌﺔ ﯾَنْتﺤﻲ ﰲ ا ٔ� ْر ِض َﻣ ِنﺴ ُﻤﻬﺎ * ﻛﲈ اﻧْ َﺘﺤﻰ ﰲ ٔأد ِﱘ � ْ
�ﲑ َﻋﺮﺑ �ﯿ ٍﺔ ،و �اﻟﺮ ِاﺟ ُﺢ ٔأﳖ� ﺎ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ(smill-ee) : ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ٔأﳖ� ﺎ ْ ُﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
و) (smill-onﲟ َ ْﻌﲎَ :ﺷ ْﻔﺮ ِة ا ِﳊﺬاء.
۲۰۹
� -أ ْﺳ�ﺘﺎذ:
َﴢ؛ ﻤﻮن ﺑﻪ اﳋ ِ � �ﻟﴚ ِء ،وﰷﻧﻮا ﯾُ ِّﻌﻈ َ اﻟﺼﻨﺎ� ِﺔ واﳌﺎ ِﻫ ُﺮ � ﺋيﺲ ّ ِ ﻌﲅ َور ُ -ا �� ْﺳ�ﺘﺎ ُذ :اﳌ ُ ِ ّ ُ
وﰷن
ﰷﻓﻮرَ ، ﺘنﱯ َ وﻗﺪ َو َﺻ َﻒ ﲠﺎ اﳌ ُ ِ ّ ﲈن �ُ َ ِﺮ�ّﳱﻢْ ، ﲢﺖ ﯾ َ ِﺪﻩ ِ�ﻠْ ٌ �ﻜﻮن َ ٔ�ﻧ �ﻪ ﻗﺪ ُ
ُﻣ َﺮ ِ ّ َﰊ ٔأ ْوﻻ ِد ا ٕﻻ ْﺧﺸ�ﯿ ِﺪ:
دﯾﺐ� ا ٔ� ْﺳ�ﺘﺎ ُذ ُﻣ ْﻜ ِﳤ ًﻼ * ﻗ ْب َﻞ ا ْﻛﳤِ ﺎلٍ ٔأ َدﯾ ًﺒﺎ ﻗ ْب َﻞ ﺗَأٔ ِ �َ َﺮﻋ َْﺮ َع اﳌ َ ِ ُ
وﻗﺪ َذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻘﻲ ﻌﲅ واﳌﺎ ِﻫ ِﺮ َﺑﺼ ْﻨﻌ ِﺘﻪْ ، وﱔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� ) :أ ْﺳ�ﺘﺎد( ﲟ َ ْﻌﲎ :اﳌ ُ ِ ّ ِ
ا�ﳫﻤ ِﺔ ٔأ ْ َﲺﻤ �ﯿ ًﺔ ٔأﳖ� ﺎ ﻟﻮ ﱂ �َ ُﻜ ْﻦ ٔأ ْ َﲺﻤ �ﯿ ًﺔ �ﲀﻧﺖ ُﻣﺸ� َﺘﻘ� ًﺔ ِﻣﻦ )ﺳ�ﺘﺬ( ،وﻫﻮ َﻟﯿﻼ �ﲆ َﻛ ْﻮ ِن َ ِ د ً
اﻟﺴ َﲔ وا ��ا َل ﻻ َ ْﲡ َﺘ ِﻤ ِ
ﻌﺎن ﻮﱊ ٔأﳖ� ﺎ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ؛ ٔ� �ن ِ ّ ﺮوف ﰲ الﻠ�ﻐﺔَ ،وذ َﻛ َﺮ اﻟ َﻔي� � �ﲑ َﻣ ْﻌ ٍ َ� ْﺬ ٌر ْ ُ
ﰲ َ ِﳇﻤ ٍﺔ َﻋﺮﺑ �ﯿﺔ.
ٕ -ا ْﺳ�ﺘﺎر:
وﲨ ُﻌﻪٔ :أ ُ
ﺳﺎﺗﲑ؛ -ا ٕﻻ ْﺳ� ُﺘﺎرِ :ﻣﻦ اﻟ َﻌﺪَ ِد :ا ٔ� ْرﺑَﻌ ُﺔ ،وﻫﻮ را ِﺑ ُﻊ ٔأ ْرﺑَﻌ ٍﺔ ،ورا ِﺑ ُﻊ اﻟ َﻘ ْﻮ ِمْ َ ،
ﻗﺎ َل َﺟﺮ ٌ�ﺮ:
ﻟﴩ ﻣﺎ ا ْﺳ� ِ
ﺘﺎر ﻌﯿﺚ َ �ﻌﯿﺚ و �أ �ﻣ ُﻪ * و �أ� اﻟ َﺒ ِ ا �ن اﻟ َﻔ َﺮ ْزد ََق واﻟ َﺒ َ
� �
وﻗﺎ َل ا ٔ�ﺧ َْﻄ ُﻞ:
ﺘﺎر ﻟَﺌ ُﲓ
ﻟَ َﻌ ْﻤ ُﺮك ٕا ِﻧ ّﲏ واﺑْ َ ْﲏ ُﺟ َﻌ ْﯿ ٍﻞ * و �أ �ﻣﻬُﲈ ٕﻻ ْﺳ� ٌ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭼﻬﺎر( ،ﲟ َ ْﻌﲎٔ :أ ْرﺑﻌﺔ.
ٕﴎْﺞ: -ا ْ ِﻧ
�ﺮي: ﺮوق؛ ﻗﺎ َل �
اﻟﺼﻨَ ْﻮ � ﺻﺎص اﳌ َ ْﺤ ِ ٕﴎ ُْﺞِ :ﺻ ْﺒ ٌﻎ ٔأ ْ َﲪ ُﺮ ﯾُﺼﻨَ ُﻊ ِﻣﻦ �اﻟﺮ ِ
-اﻻ ْ ِﻧ
ٕﴎ ْ ِﳒ ِﻪ
ﻻزو ْر ٍد وﻓَ ْﲑ َوزجٍ * وﻣﺎذﯾﻨَ ِﺞ الﻠ � ْﻮ ِن ا ْ ِ
إﱃ َ
)ﴎْﺞ( ،وﻫﻮ ِﺻ ْﺒ ٌﻎ ٔأ ْ َﲪ ُﺮ َﻣ ْﺼﻨﻮ ٌع ِﻣﻦ َﺣﺮ ِﯾﻖ �اﻟﺮ ِ
ﺻﺎص وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ِ :ﻧ
)ﴎخ(ٔ ،آئ :آ ْ َﲪ َﺮ ،و)آٓﻧ ُﻚ(ٔ ،آي� :اﻟﺮﺻﺎص. واﻟ ِﻘ ِﲇُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ ُ ْ
۲۱۰
-ا ْٕﺳﻄﺎر:
ﴤ ﻄﺎر :ﻧ َ ْﻘ ٌﺪ ِﻣﻦ َذﻫ ٍَﺐ ٔأو ِﻓﻀ� ٍﺔ ،ا ��ﻫ �َﱯ ِﻣنﻪ � ُﺴﺎوي ِﻋ ْﴩ َ�ﻦ ِد ْر َ ًﳘﺎ ،واﻟ ِﻔ ِ ّ � -اﻻ ْٕﺳ ُ
� ُﺴﺎوي ٔأ ْرﺑَﻌ َﺔ َدر ِ َ
اﱒ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(state-er) :ﲟ َ ْﻌﲎ :ﻧ َ ْﻘ ٍﺪ � َو ْز ٌن ُﻣ� �ﺪ ٌد ِﻣﻦ ا ��ﻫ َِﺐ ٔأو
اﻟ ِﻔﻀ� ﺔ.
� -أ ْﺳ ُﻄ ْﺮﻻب:
اﻟﺴﲈ ِوﯾ � ِﺔ،ﻔﺎ�ﺎت ا ٔ� ْﺟﺮا ِم � ﻻبٌ �ِ :ﺎز ا ْﺳ� َﺘ ْﻌ َﻤ� اﻟ ُﻘﺪَ ﻣﺎ ُء ﰲ َ ْﲢﺪﯾ ِﺪ ْارِﺗ ِ -ا �� ْﺳ ُﻄ ْﺮ ُ
ﻻب ﻬﺎت ا ٔ� ْﺻﻠ �ﯿ ِﺔ ،و َاﻟﻮ ْﻗ ِﺖ ،و َﻣ ْﻌﺮﻓ ِﺔ َﻣﻮ ِاﺿﻊ ِ اﻟ َﻜﻮا ِﻛ ِﺐ و َﺣ َﺮﻛﳤِ ﺎ ،وا �� ْﺻ ُﻄ ْﺮ ُ وا ِﳉ ِ
ﻟُﻐ ٌﺔ ﻓيﻪ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(Astron) :ﲟ َ ْﻌﲎ :اﻟﻨ� ْﺠ ِﻢ ،واﻟ َﻜﻮ َﻛ ِﺐ،
ﺑﯿﺪي ﰲ َﻛ ْﻮﳖِ ﺎ ُﻣ �ﻌﺮﺑ ًﺔ: و)ٔ ،(lambaneinأئ :أ ْ� ٌﺬ؛ ﻓﻬيﻲٔ :أ� ُْﺬ اﻟ َﻜﻮ َﻛ ِﺐ؛ ﻗﺎ َل �اﻟﺰ �
اﻟﺸ ْﻤﺲ(. ﴏﺣﻮا ﺑأٔﳖ� ﺎ روﻣي� ٌﺔَ ،ﻣ ْﻌﻨﺎﻫﺎ� : )ﻓﺎ �ٕن ٔأ ْﻫ َﻞ اﻟﻬَ ْﯿﺌ ِﺔ َ �
� -أ ْﺳﻄﻮل:
ﻄﻮلَ :ﻣ ْﺠﻤﻮ� ٌﺔ ِﻣﻦ ا �ﻟﺴ ُﻔ ِﻦ اﻟ�ﱵ ﺗُﺒ ِﺤ ُﺮ ﻣ ًﻌﺎ ،ﺳﻮا ٌء ﰷﻧ َﺖ لﻠ َﺤ ْﺮ ِب ٔأو لﻠ ِﺘّ�ﺎر ِة -ا �� ْﺳ ُ
ﻄﻮل اﳉ َِّﻮ ِ ّي ،واﳉَ ْﻤ ُﻊٔ :أﺳﺎﻃﯿ ُﻞ؛ اﻟﻄﺎ�ِﺮ ِات ﻟ �� ْﺳ ِ واﻟﻨ� ْﻘ ِﻞ ،وﯾُﻄﻠَ ُﻖ �ﲆ َﻣ ْﺠﻤﻮ� ِﺔ �
ﻗﺎ َل ا�ٓ ِﻣ ِﺪ �ي:
�أ ْ ِﲺ ْﺐ ﺑأ� ْﺳ ِ
ﻄﻮل اﻻٕﻣﺎ ِم ُﻣﺤ �ﻤ ٍﺪ * و ُﲝ ْﺴ� ِﻨ ِﻪ َوزﻣﺎ ِﻧ ِﻪ اﳌ ُ ْﺴ� َ
ﺘﻐﺮ ِب
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(stol-os) :
۲۱۱
-ا ْﺳ َﻔنْﺞ:
َ ٍ ِ �
ﺮي ﻧ َﺒﺎ �ﰐِ ،رﺧ ُْﻮ ا ِﳉ ْﺴ ِﻢ ،ذو َﻣﺴﺎ �م واﺳﻌﺔ ،وﯾُﻄﻠ ُﻖ ٔأﯾﻀً ﺎ -اﻻ ْٕﺳ َﻔنْ ُﺞَ :ﺣ َيﻮ ٌان َ ْﲝ �
ﺜﲑ اﳌَﺴﺎ ِّم و ِاﺳ ُﻌﻬﺎْ ُ � ،ﺴ�ﺘ�ﺪَ ُم ﰲ اﻟﺴﺎﺑ ِِﻖَ ،ﻛ ُ �ﲆ ِﺟ ْﺴ ٍﻢ ﯾُﺘ�� َُﺬ ِﻣﻦ اﳊَ َﯿﻮ ِان �
ﺼﺎﺻﻪ لﻠﲈ ِء ،واﳌ ُ َﻔﺮدُ :ا ْٕﺳ َﻔنْ�ﺔ. ﻟﻘﻮ ِة ا ْﻣ ِت ِ
ﻈﯿﻒ � � ْﺳ� ِﺘﺤﲈ ِم واﻟﺘ� ْﻨ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(spoggos) :و َﻣ ْﻌﻨﺎﻩ :اﳌ ُ ْﻨ َﻌ ِﴫ.
-ا ْٕﺳ َﻔنْﻂ:
ﻘﺎل � ٔأﯾﻀً ﺎ: ﰟ ِﻣﻦ ٔأ ْﺳﲈ ِء اﳋَ ْﻤ ِﺮ ،وﻫﻮ ٔأ ْ�ﲆ اﳋَ ْﻤ ِﺮ و ٔأ ْﺻﻔﺎﻫﺎ ،وﯾُ ُ -اﻻ ْٕﺳ َﻔنْﻂُ :ا ٌ
اﻻ ْٕﺳ َﻔ ْنﺪ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ:
ﻻلﺘﯿﻖ ِﻣﻦ اﻻ ْٕﺳ... * ...ﻓَنْﻂِ َﻣ ْﻤﺰو� ٌﺔ ﲟﺎ ٍء ُز ِ و ٔ� �ن اﳋَ ْﻤ َﺮ اﻟ َﻌ َ
يﺖٔ :أﻧ �ﻪ ِﻣﻦ اﻟﺴ ِﻜّ ِ
ﻌﻲ وا ِ�ﻦ ِ ّ ﲳ ِّو�ﺎء ﻋﻦ ا ٔ� ْ َ َﺮي ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ، َذ َﻛ َﺮ اﳉ َْﻮﻫ �
ﺤﯿﺢ ،ﻓﺎلﻠ � ْﻔﻆُ ِﻣﻦ �اﻟﻼﺗﯿني�ﺔ. اﻟﺼ ُ �اﻟﺮوﻣي� ِﺔ ،وﻫﻮ �
-ا ْٕﺳﻔيﺪاج:
اﻟﺼﻐﺎر.ﻬﺎن" �َﻜ ُت ُﺐ ﺑﻪ ّ ِ وﻃﲔ ُﳚﻠَ ُﺐ ِﻣﻦ " ٔأ ْﺻ َﻔ َ ﺻﺎصٌ ، ﻔيﺪاجَ :رﻣﺎ ُد �اﻟﺮ ِ -اﻻ ْٕﺳ ُ
)اﺳﻔيﺪاب( ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ :اﳌﺎ ُء ا ٔ�ﺑْ َﯿﺾ. اﻟﻔﺎرﺳ� �ﯿ ِﺔْ :
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ا ْٕﺳﲀف:
ﻔﺎف� ُ ،ﰒ �أﻃ ِﻠ َﻘ ْﺖ �ﲆ ُﻣﺼ ِﻠ ِﺢ
اﻟﺼﺎ ِﻧ ُﻊ اﳊﺎ ِذ ُق ،وﯾُﻄﻠَ ُﻖ �ﲆ ﺻﺎ ِﻧﻊ ِ ا ِﳋ ِ ﲀف� : -اﻻ ْٕﺳ ُ
ﻜﻮف ،وا �� ْﺳ َﻜ ُﻒ ،وا �� ْﺳ ُﻜ �ﻒ، ﻐﺎت :ا �� ْﺳ ُ ﻌﺎل وا ٔ� ْ�ﺬﯾ ِﺔ ،وﻓيﻪ ﻟُ ٌ اﻟ ِﻨّ ِ
اﻟﺴ �ﲀ ُف ،واﻟ �ﺴ� ْﯿ َﻜ ُﻒْ َ ،
وﲨ ُﻌﻪٔ :أﺳﺎ ِﻛﻔﺔ. و �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻛ ْﻔ ْﺶ �ﺮ(ٔ ،أي :ﺻﺎ ِﻧ ُﻊ ِ�ﺬاء.
۲۱۲
-ا ْٕﺳ َﻜنْﺪَ ر:
ﻌﲈل � ٔ� ِﻟ ِﻒ
ﴫﻩ �ﲆ � ْﺳ� ِﺘ ِ -ا ْٕﺳ َﻜنْ ُﺪر و ٔأ ْﺳ َﻜنْﺪَ ُرٌ َ َ� :ﲅ ﯾﻮ� �ﱐ ،وﻻ ِ �
ﲱ َﺔ ﻟ َﻘ ْ ِ
و �اﻟﻼ ِم؛ إذ َ
�ﺎء ﰲ ِﺷ ْﻌ ِﺮ ٔأﰊ ﺗَ �ﻤﺎ ٍم َﲝ ْﺬ ِﻓﻬﺎ:
ِﻣﻦ َﻋﻬْ ِﺪ ا ْﺳ َﻜنْﺪَ ٍر ٔأو ﻗ ْب َﻞ ذ� ﻗﺪ * ﺷﺎﺑ َ ْﺖ ﻧَﻮاﴆ الﻠ�ﯿﺎﱄ ْ
وﱔ ْﱂ � َ ِﺸ ِﺐ
�
�ﻜﻮن � ٔ� ِﻟ ِﻒ و �اﻟﻼ ِم؛ ِﻣث ُﻞ :اﻟ َﻔ َﺮ ْزدَق.
ﻌﺎر ُف ٔأﳖ� ﺎ ُ واﳌ ُ َﺘ َ
ﻼف ﰲ َﻛ ْﻮِﻧﻪ ٔأ ْ َﲺﻤ �ﯿﺎ ،وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔٔ ) :أ ِﻟ ْﻜ َﺴ� ْﻨﺪر(. وﻻ ِ� َ
� -أ ْﺷ�ﻨﺎن:
ﺎﺑﻮن ،و َﻋﺮﺑي � ُتﻪ :اﳊ ُُﺮ ُض ،وا ْﺷ� َﺘﻘ�ﻮا
ﰷﻟﺼ ِﻐﺴ ُﻞ ﺑﻪ � ﻨﺎن واﻻ ْﺷ� ُ
ﻨﺎن :ﻧ ٌ
َﺒﺎت ﯾُ َ -ا �� ْﺷ� ُ
ِ ِ ً �
َ ٔ � ٔ
ﻣنﻪ ﻓ ْﻌﻼ وﻫﻮ ﺗَأﺷ َﻦ ،أي :ﻏ َﺴ َﻞ ﯾَﺪَ ﻩ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ� ) :أ ْﺷ�ﻨﺎن(.
وﻫﻮ ِﻣﻦ ِ
-ا ْٕﺻ َﻄ ْﺒﻞ:
ﻼت ،و ٔأﺻﺎ ِﻃ َﺐ ،و ٔأﺻﺎ ِﺑ َﻞ؛ ﻗﺎ َل
-ا ٕﻻ ْﺻ َﻄ ْﺒ ُﻞَ :ﻣأٔوى اﳋَ ْﯿ ِﻞُ ،وﳚ َﻤ ُﻊ �ﲆ :ا ْٕﺻ َﻄ ْﺒ ٍ
ٔأﺑﻮ ُ َﳔ ْﯿ َ�:
ﻟﻮﻻ ٔأﺑﻮ اﻟ َﻔﻀْ ِﻞ وﻟﻮﻻ ﻓَﻀْ ُ�
�ب ﻻ � ُ َﺴ� �ﲎ ﻗَ ْﻔ ُ�
ُﻟﺴ �ﺪ ٌ
و ِﻣ ْﻦ َﺻﻼحِ ر ِاﺷ ٍﺪ ا ْﺻ َﻄ ْﺒ ُ�
�
اﻟﺸﺎﻣي� ِﺔ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ: َذ َﻛ َﺮ ِت اﳌ َ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ٔأ �ن الﻠ � ْﻔﻆَ ِﻣﻦ الﻠ�ﻐ ِﺔ �
ا�ﳫﻤ ُﺔ اﻻ ْٕﳒﻠﲒﯾ � ُﺔ ).(stable) ،(stabulumو �أ ِ� َﺬ ْت ِﻣنﻪ َ ِ
۲۱۳
-آٓ�ﺎ:
اﻟﴩﯾ َﻔﲔِ . ﻘﻮﻣﻮن � ِﳋ ْﺪﻣ ِﺔ ﰲ اﳊ ََﺮ َﻣﲔِ � ﻮن ﯾ َ َ وﱒ ِر�ﺎ ٌل َﻣﺨْﺼ �ﯿ َ َﴢْ ُ ، -ا�ٓ�ﺎ :اﳋ ِ �
وﰲ اﻟ ِﻌﺮ ِاق :ﻟَ َﻘ ٌﺐ ﯾَﺪُ �ل �ﲆ � ْ� ِﱰا ِمُ ،وﳚ َﻤ ُﻊ �ﲆٔ :أﻏَﻮات.
اﻟﱰ� �ﯿ ِﺔ ،ag`a :و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ :اﻟ �ﺴ� ّﯿِﺪ.
و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ ِﻣﻦ � ْ
-ا ْﻓ ِﻧﺮْﺪ:
ِ ِ ِ َ ِ �
ْ ﻟ ْ
-ا ٕﻻﻓ ِﻧﺮْﺪُ َ :ﺟﻮﻫ َُﺮ ا �ﺴ� ْﯿﻒ َووﺷ� ُﯿﻪ ،وﯾُﻄﻠ ُﻖ �ﲆ ا �ﺴ� ْﯿﻒ ﻧﻔﺴﻪ ،وﻫﻮ اﻟﻔ ِﻧﺮْﺪُ ﻟ ْ
اﻟﱪْﺪُ ،وﯾُﻄﻠَ ُﻖ اﻟ ِﻔ ِﻧﺮْﺪُ �ﲆ اﳊَﺮ� ِﺮ ٔأﯾﻀً ﺎ؛ ﻗﺎ َل َﻋ ْﻨ َﱰةُ:
و ِ ِﻧ
إذا ﱂ �أ َر ِّو ﺻﺎرﱊ ِﻣﻦ َد ِم اﻟ ِﻌﺪا * وﯾُﺼﺒ ُِﺢ ِﻣﻦ ٕاﻓْ ِﻧﺮْ ِﺪﻩ ا�� ُم ﯾ َ ُﻘﻄ ُﺮ
وﲟ َ ْﻌﲎ اﻟ �ﺴ� ْﯿ ِﻒ ﻧ ْﻔ ِﺴﻪ ﻗﺎ َل َﺟﺮ ٌ�ﺮ:
وﻗﺪ ﻗَ َﻄ َﻊ اﳊَﺪﯾﺪَ ﻓﻼ ﺗُﲈروا * ِﻓ ِﻧﺮْ ٌﺪ ﻻ ﯾُ َﻔ �ﻞ وﻻ ﯾ َ ُ
ﺬوب ْ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ َ�) :ﺮﻧﺪ(.
ٕ -اﻓْﺮ�ﺰ:
-ا ٕﻻﻓْﺮ ُ�ﺰ :ﻣﺎ ﯾ َ ُﱪ ُز �ﺎ ِر ً�ﺎ ﻋﻦ اﻟ ِﺒﻨﺎء.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ) :أﻓﺮا�ﺰﯾﺪن(ٔ ،أو ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(ophry`-s) :
� -أﻓَنْﺪي �ﺎ ِ ّﻣ �ﻲ:
ﻼق ،وﻫﻮ اﳌ ُ ْﺴ�ﺘ ِﻘ �ﻞ ﺑﺬا ِﺗﻪ -ا ٔ�ﻓَ ْنﺪي :ﻟَ َﻘ ٌﺐ َﻣ ْﻌﻨﺎﻩ :اﻟ �ﺴ� ّﯿِﺪُ اﻟ َﻜ ُبﲑ �ﲆ اﻻ ْٕﻃ ِ
وﰷن
ﺠﯿﻞَ ، بيﻞ اﻟﺘ� ْﺒ ِ وﻗﺪ ُو ِﺻ َﻒ ﺑﻪ ا ٔ� َﻣﺮا ُء ا ٔ� ْ�ﺮاكُ �ﲆ َﺳ ِواﳌُﻌ َﺘ ِﻤﺪُ �ﲆ ﻧ ْﻔ ِﺴﻪْ ،
ﻟﻮنٔ :أ َﺷ� ْﯿﺦٌ ﻫﻮ ٔأم ٔأﻓَنْﺪي؟ وﰲ ﴫ �ﲆ اﳌُﺜﻘ� ِﻒ ﺛَﻘﺎﻓ ًﺔ ﻏَﺮﺑ �ﯿ ًﺔ ،ﯾﻘﻮ َ ﯾُﻄﻠَ ُﻖ ﰲ ِﻣ ْ َ
ﻘﺎلٔ :أﻓَ ْن ِﺪم ،و� ُ ْﺴ� َﺘﻌ َﻤ ُﻞ ﰻ َﻣﻦ � َو�ﺎﻫ ٌﺔ وا ْ� ِﱰا ٌمْ ،
وﻗﺪ ﯾُ ُ اﻟﺸﺎ ِم ﯾُﻄﻠَ ُﻖ �ﲆ ِ ّ �
�ﺎﻃ ِﺐ ٔأن ﯾُﻌﯿﺪَ َ� َﻣﻪ ،وﺗ �
َﻄﻮ َر ﻋﻦ اﻟ ِﻨّﺪا ِءٔ ،أو َكﻄﻠَ ٍﺐ ِﻣﻦ اﳌ ُ َ ك َﺠﻮ ٍاب ُﻣ ْ� َﱰ ٍم ِ
۲۱٤
اﻟﺴﻔ�ﺎحِ واﻟﻘﺎ ِﺗ ِﻞ ﺑ َﯿ ِﺪﻩ واﳉ �َﻼ ِد� ُ ،ﰒ ٔأ ْﺻ َﺒ َﺢ :اﳌُﺴت َ ِب �ﺪ واﻟ �ﺴ� ّﯿِﺪَ الﻠ � ْﻔﻆُ ِﻣﻦ َﻣ ْﻌﲎ� :
اﻟﻈﺎ ِﻟ َﻢ� ُ ،ﰒ �أ ْﻃ ِﻠ َﻖ �ﲆ اﻟ �ﺴ� ِ ّﯿ ِﺪ ُﻣﻄﻠَ ًﻘﺎ.
�
اﻟﱰ� �ﯿ ِﺔ
والﻠ � ْﻔﻆُ ٔأ ْﺻ ُ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(afthentes/ afthendes) :و َد َ� َﻞ اﻟ َﻌﺮﺑ �ﯿ َﺔ ِﻣﻦ � ْ
) ،(efandiو َﻣ ْﻌﻨﺎﻩ ﰲ الﻠ�ﻐ َﺘﲔِ :اﻟ �ﺴ� ّﯿِﺪ.
� -أﻓْ ُيﻮن:
ﺪاوﻣ ُﺔ �ﻠﯿﻪ إﱃ �ﺎش ،وﻫﻮ ُﻣ� ِّﺪ ٌر لﻠ َﻌ ْﻘ ِﻞ ،ﺗُﺆ ِ ّدي اﳌ ُ َ يﻮنُ :ﻋﺼﺎر ُة ﺛَ َﻤ ِﺮ اﳋ َْﺸ ِ -ا ��ﻓْ ُ
ا ٕﻻدْﻣﺎن.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ� :أﭘﯿﻮن ،و ٔأ ْﺻ ُ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ: ﻐﺎت ،وﻫﻮ ﰲ ِ ﰻ الﻠ � ِ والﻠ � ْﻔﻆُ َﻣ ْﻮﺟﻮ ٌد ﰲ ُ ِ ّ
ا�ﳫﻤ َﺔ َﻋﺮﺑ �ﯿ ٌﺔ؛ إذ ُذ ِﻛ َﺮ ٔأ �ن َو ْزﳖَ ﺎ ) �أﻓْ ُﻌﻮل(. ﺮوس ﻣﺎ � َ ِﴚ ﺑأٔ �ن َ ِ ) ،(opionوﰲ �جِ اﻟ َﻌ ِ
ٕ -ا ْﻗﻠﲓ:
-ا ٕﻻ ْﻗﻠ ُﲓ :اﻟ ِﻘ ْﺴ ُﻢ ِﻣﻦ ا ٔ� ْر ِض ،اﳉَ ْﻤ ُﻊٔ :أﻗﺎﻟﲓ.
وا ْﺧ ُت ِﻠ َﻒ ﰲ َﻋﺮﺑي � ِتﻪ؛ ﻓﺎ ُ�ﻦ د َُرﯾْ ٍﺪ �َﺮاﻩ ُﻣ �ﻌﺮ ً� ،وﺳﺎ�ِ ُﺮ ٔأ ْﲱ ِﺎب اﳌ َ ِ
ﻌﺎﺟ ِﻢ �َ َﺮ ْوﻧ َﻪ َﻋﺮﺑ �ﯿﺎ ُﻣﺸ� َﺘﻘ�ﺎ
َﺮي: ﺘﺎﲬﻪ؛ ﻗﺎ َل ا ٔ� ْزﻫ � ٕﻗﻠﲓ �ا�ي ﯾُ ِ ُ ِﻣﻦ اﻟ َﻘ ْ ِﲅٔ ،أي :اﻟ َﻘ ْﻄﻊِ؛ ٔ�ﻧ �ﻪ َﻣ ْﻘﻠﻮ ٌم ) َﻣ ْﻘﻄﻮ ٌع( ِﻣﻦ اﻻ ِ
ﺤﯿﺢ ﻣﺎ ْارﺗَآٓﻩ ا ُ�ﻦ د َُرﯾْ ٍﺪ؛ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔklim-) : اﻟﺼ ُ )وآ ْٔﺣ َﺴ� ُﺒﻪ َﻋﺮﺑ �ﯿﺎ( ،و �
،(aو ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻫﺎ :اﳌ ُ ْﻨ� ِﺪ ُر� ُ ،ﰒ ا ْﺳ� ُﺘﻌ ِﻤ َﻞ �ﻟ�ﻻ ِ� �ﲆ اﳌ َ ْﻌﲎ اﳉُ ْﻐﺮا ّﰲ.
� -أ ْﻗﻠَﺶ:
ﻤ� ﺷيئًﺎ ٔأو �ا�ي ﻻ ﯾَﺜبُ ُﺖ �ﲆ ﳾ ٍء وا ِ� ٍﺪ، -ا ٔ� ْﻗﻠَ ُﺶ :اﳌُﻼ ِﻋ ُﺐ �ا�ي ﻻ ﯾ َ ِ ُ
وﻫﻮ اﻟ َﻘ �ﻼش.
ﺷﲔ ﺑ ْﻌﺪَ ﻻ ٍم ﰲ َ ِﳇﻤ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔ ﺮب ٌ ﺴﺎن) :وﻫﻮ دَﺧي ٌﻞ؛ ٔ�ﻧ �ﻪ ﻟيﺲ ﰲ َ� ِم اﻟ َﻌ ِ �ﺎء ﰲ ال ِﻠ ّ ِ َ
َﻣ ْﺤﻀﺔ(.
۲۱٥
� -أ ْﻗنﻮم:
�ﺎﻟﻮث ﰲ اﳌ ُ ْﻌ َﺘ َﻘ ِﺪ ﰷن اﻟﺜ ِ -ا �� ْﻗنﻮ ُم :ا ٔ� ْﺻ ُﻞ ،واﳉَ ْﻤ ُﻊٔ :أﻗﺎﻧ ُﲓ ،وﯾُﻄﻠَ ُﻖ �ﲆ ٔأ ْر ِ
ﻟﻮن :ا ٔ�ﻗﺎﻧ ُﲓ اﻟﺜ �ﻼﺛﺔ. اﳌَﺴ ّ ِ
�ﯿﺤﻲ ،ﯾﻘﻮ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ :ﻗنﻮﻣﺎ ،و َﻣ ْﻌﻨﺎﻩ: ﴘ ٔأﻧ �ﻪ ِﻣﻦ � ْ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔَ ،وذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَيْ �
اﻟﺸﺨْﺺ. �
ٔ -أﰷدﳝ �ﯿﺔ:
ﻠﻤﻲ ٔأو الﻠ � �
ﻐﻮي ٔأو ا ٔ�د �َﰊ. ﻠﲓ اﻟﻌﺎﱄ ،واﳌَﺠ َﻤ ُﻊ اﻟ ِﻌ � -ا�ٔﰷدﳝ �ﯿ ُﺔَ :ﻣ ْﺪرﺳ ُﺔ اﻟﺘ� ْﻌ ِ
ﰷنﰟ َ�ﺪﯾﻘ ٍﺔ ﻗَﺮﯾﺒ ٍﺔ ِﻣﻦ ٔأﺛينﺎ َ وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(academeia) :وﻫﻮ ﰲ ا ٔ� ْﺻ ِﻞ ا ُ
ﻐﺎت ا ٔ� ْوروﺑ �ﯿ ِﺔ؛ ﻓﻔﻲ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ: وﻗﺪ َد َ� َﻞ ﰲ ُﻣ َﻌﻈ ِﻢ الﻠ � ِ ُروﺳﻪْ ، ﻼﻃﻮن ﯾُﻠْﻘﻲ ﻓﳱﺎ د َ ٔأﻓْ ُ
) ،(academyوﰲ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،(academie) :وﰲ ا ٔ�ﻟْﲈﻧ �ﯿ ِﺔ ،(akademie) :وﰲ
ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(accademia) :
ٕ -ا ْﻛﺴﲑ:
ﺧيﺺ إﱃ َذﻫ ٍَﺐ، ﺴﲑ :ﻣﺎ �د ٌة ُﻣﺮﻛ�ﺒ ٌﺔ َ
ﰷن ﯾُ ْﻌﺘ َﻘﺪُ ﻗَﺪﳝًﺎ ٔأﳖ� ﺎ ُﲢ ِّﻮ ُل اﳌ َ ْﻌ ِﺪ َن �اﻟﺮ َ -ا ٕﻻ ْﻛ ُ
ﺴﺎنﺒﺎب ،و�َﻜ ُﻔ ُﻞ ﻟ ٕﻼ� ْ ِ ﰷن ﯾُ ْﻌﺘ َﻘﺪُ ٔأﻧ �ﻪ ﯾُﻄﯿ ُﻞ اﳊَﯿﺎةَ ،وﯾُ ْﺒﻘﻲ اﻟ �ﺸ� َ اب َ ٔأو ﻫﻮ َﴍ ٌ
اﳋُﻠﻮد.
وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(kseeri-on) :
ٔ -أ �ﰷر:
-ا�ٔ �ﰷ ُر :اﻟ َﻔ �ﻼ ُح واﳊ �َﺮ ُاث ،واﳉَ ْﻤ ُﻊ� :أ َﻛﺮ ٌة ،وﰲ َ� ِ
ﺪﯾﺚ ﻗَ ْت ِﻞ ٔأﰊ َ ْ� ٍﻞ) :ﻓﻠﻮ ْ ُ
�ﲑ
ٔأ �ﰷ ٍر ﻗَتَﻠَﲏ(.
اﻟﴪ�ﻧ �ﯿ ِﺔ.(acoro) : وﻫﻮ ِﻣﻦ � ْ
۲۱٦
ٔ -أﻟْ ٌ
ﲈس �ﺎ ِ ّﻣ �ﻲ:
ﻜﴪ َﲨﯿ َﻊ ا ٔ� ْﺟﺴﺎ ِم اﳊَ َﺠﺮﯾ � ِﺔ ،وﻻ ﺗُﺆ ِ�ّ ُﺮ ﻓيﻪ اﻟﻨ� ُﺎر -ا ٔ�ﻟْ ُﲈسَ :ﺣ َﺠ ٌﺮ ِﻣﻦ اﳉَﻮا ِﻫ ِﺮُ ِ َ� ،
ﻻنٔ :أ َ�ﺪُ ﻫﲈٔ :أ �ن اﻟﻬَ ْﻤﺰ َة و �اﻟﻼ َم ﻓيﻪﺻﺎص ،وﻓيﻪ ﻗَ ْﻮ ِ ﻜﴪﻩ �اﻟﺮ ُ وﻻ اﳊَﺪﯾﺪُ ْ ،ﺑﻞ �َ ِ ُ
ٔأ ْﺻﻠ �ﯿ ٌﺔ ِﻣ ُث� ِﻣث ُﻞ :اﻟْﯿﺎس ،واﻟﺜ �ﺎﱐٔ :أ �ن ﻗَ ْﻄ َﻊ اﻟﻬَ ْﻤﺰ ِة ﻓيﻪ ِﻣﻦ ﻟَ ْﺤ ِﻦ اﻟﻌﺎ �ﻣﺔ.
�
وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ﻋﻦ َﻃﺮ ِﯾﻖ �اﻟﻼﺗﯿني� ِﺔ.(adamas) :
-ا�ٓ ِﻣﺺ:
وﻗﺪ ﯾُ َ ُ
ﺆﰻ ُﴩ ُح َرﻗي ًﻘﺎْ ، اﻟﻄﻌﺎ ِم ِﻣﻦ ﻟَ ْﺤ ِﻢ اﻟ ِﻌ ْ� ِﻞَ � ، -ا�ٓ ِﻣ ُﺺ واﻟﻌﺎ ِﻣ ُﺺ :ﻧ َْﻮ ٌع ِﻣﻦ �
وﻗﺪ ﯾُ َﻌﺮ ُض �ﲆ اﻟﻨ�ﺎر. ِﻧيئًﺎْ ،
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﺎﻣﲒ(. والﻠ � ْﻔﻆُ ِﻣﻦ ِ
ٔ -أﻧْﺒﺎر:
اﻟﻄﻌﺎ ُم ،و ُﻣ َﻔﺮدُﻩِ :ﻧ ْﱪ.
�ﻜﻮن ﻓيﻪ � -ا ٔ�ﻧْ ُﺒﺎر :اﳌ ُ ْﺴ�ﺘﻮ َد ُع ٔأو اﳌ َ َ� �ﻞ �ا�ي ُ
ﺣﲓ ٔأ �ن
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :اﻧﺒﺎر( ،ﲟ َ ْﻌﲎْ � :ﻣ ِتﻼ ِءَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ والﻠ � ْﻔﻆُ ِﻣﻦ ِ
ﻓﻘﺪ ﻗﺎﻟﻮا � ُﻣ َﻔﺮدًا: ﺮب ﻗ ِﺪ ا ْﻋ َﺘ َﱪوا الﻠ � ْﻔﻆَ َ ْﲨ ًﻌﺎ؛ ٔ�ﻧ �ﻪ �ﲆ َو ْز ِن ) ٔأﻓْﻌﺎلٍ (؛ و ِﻣﻦ َ �ﰒ ْ اﻟ َﻌ َ
وﳇﻤ ُﺔ اﻟ َﻌ ْﻨ َ ِﱪ ﰲ ﻟُﻐ ِﺘﻨﺎ اﻟﻌﺎ ِّﻣي� ِﺔ ﲟ َ ْﻌﲎ َﺟنﺎحٍ ِﻣﻦ ٔأ ْﺟ ِن� ِﺔ اﳌ ُ ْﺴت َ ْﺸﻔﻰ َﻣأٔﺧﻮذ ٌة ِﻣﻦ ِﻧ ْ ٌﱪِ َ ،
ﺤﺮ ِف ﻋﻦ ِ
اﻟﻔﺎرﺳ� �ﯿﺔ. �ﻟﱰ� �ﯿ ِﺔ ،اﳌ ُ � ْ � amber
� -أ ْ َﳒﺮ:
ﺻﺎص ُﻣﺬاب. -ا �� ْ َﳒ ُﺮَ :ﻣ ْﺮﺳﺎ ُة ا �ﻟﺴﻔيﻨ ِﺔ ،وﱔ َﺧ َﺸ� ٌ
ﺒﺎت ﯾُ َﻔﺮ ُغ ﺑيْﳯَ ﺎ َر ٌ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ) :ﻟَ ْﻨ َﻜﺮ(.
ٔ -أﻧْﺪَ ﻟُﺲ:
ﻤﻮن َﺳ�ﻨَ َﺔ ٩٢لﻠﻬِ ْﺠﺮ ِة، -ا ٔ�ﻧْﺪَ ﻟُ ُﺲِ :ﺷ� ْﺒ ُﻪ اﳉَﺰ�ﺮ ِة ا ٕﻻﯾْﺒﲑﯾ � ِﺔ اﻟ�ﱵ اﻓْتَ َﺘ َﺤﻬﺎ اﳌُﺴ ِﻠ َ
اﳌ َ ْﻌﺮوﻓ ُﺔ اﻟ َﯿ ْﻮ َم ﺑـ) ٕا ْﺳ�ﺒﺎﻧﯿﺎ(.
۲۱۷
ا�ﳫﻤ ِﺔ ٔأ ْﻗﻮا ٌل:
-ﰲ ٔأ ْﺻ ِﻞ َ ِ
ا�ﳫﻤ ُﺔ ﻗﺎﻟﻮا: ﻓﻮن � ٔ�ﻧْﺪَ ﻟُ ِﺶ؛ ُﻓﺴ ِّﻤ َﻲ ﲠﻢ اﻟ َﺒ َ ُ� ،ﻓﻠ �ﻤﺎ ُﻋ ّ ِﺮﺑ َ ِﺖ َ ِ
ٔأ �ن ٔأ �و َل َﻣﻦ َﺳ َﻜﳯَ ﺎ ﻗَ ْﻮ ٌم ﯾُ َﻌﺮ َ
ا ٔ�ﻧْﺪَ ﻟُﺲ.
ﰟ ٔأ �و ِل َﻣﻦ َ َﲻ َﺮﻫﺎ ،وﻫﻮ ٔأﻧْﺪَ ﻟُ ُﺲ ُ�ﻦ � ِﻓ َﺚ ِ�ﻦ ﻧﻮح. ِّ ُ -ﲰ َﯿ ْﺖ � ِ
ﰟ "ا ٔ�ﻧْﺪَ ﻟُ ِﺲ" ،ﻓ َﻌ َﻤﺮوﻫﺎ ﻮﻓﺎن ﻗَ ْﻮ ٌم ُﻋ ِﺮﻓﻮا � ِ اﻟﻄ ِ ٔ -أ �و ُل َﻣﻦ َﺳ َﻜ َﻦ ا ٔ�ﻧْﺪَ ﻟُ َﺲ ﺑ ْﻌﺪَ �
� ﻓﳱﺎ ُﻣ �ﺪ ًة َﻃﻮﯾ�. َﺪاوﻟﻮا اﳌ ُ ْ َ
وﺗ َ
ﰟ َر ُ� ٍﻞ ُﺻ ِﻠ َﺐ ﻓﳱﺎ ﯾُ ْﺪﻋﻰٔ :أ ْﺷ�ﺒﺎ ِ�ﺲٔ ،أو � ِ
ﰟ واﻟﻨ�ﺼﺎرى ﰷﻧﻮا � ُﺴ �ﻤﻮﳖَ ﺎ ) ٔأ ْﺷ�ﺒﺎﻧﯿ َﺔ( � ِ
ﺒﺎن َ�ﻦ ِﻃ َﯿﻄ َﺲ(. ﻣﺎن ا ٔ� �و ِل ﯾُ ْﺪﻋﻰٕ ) :ا ْﺷ� َ � ﻟﻬﺎ ﰲ �اﻟﺰ ِ َﻣ ِ ٍ
-آٓ� ْ ُﺴﻮن:
ﺒﻮب ﯾَﺪ ُ� ُﻞ ﰲ ِﺻﻨﺎ� ِﺔ ا ٔ� ْدوﯾ ِﺔ ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﻮن :ﻧ َْﻮ ٌع ِﻣﻦ اﳊُ ِ ﺴﻮن وا ��� ْ ُﺴ ُ -ا�ٓ� ْ ُ
اﻟﺸﺎ ِﻋ ُﺮ:
ﺴﻮن(؛ ﻗﺎ َل � َﴍ ًا� ُﻣﻬ ِّﺪﺋًﺎ ﻃﺎ ِردًا ّ ِلﻠﺮ ِﱖ ،وﻫﻮ ﰲ اﻟﻌﺎ ِّﻣي� ِﺔ) :ﯾَن ْ ُ
ﺰول ��ٓ ِ
�ﺴﻮن �ﺴﻮن ﯾُﺪاوي * ﻟيﺲ ﻣﺎ ﰊ �َ ُ � َﻃﺒي ًبﺎ ��ٓ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(ànees-on) :
� -أﻧْﻤﻮ َذج:
اﻟﴚ ِء ﻟ ُﯿ َﻌﺮ َف ِﻣنﻪثﺎل ﺻﻮر ِة � اﻟﺼﻮر ُة اﻟ�ﱵ ﺗُﺘ�� َُﺬ �ﲆ ِﻣ ِ
-ا ��ﻧْﻤﻮ َذ ُج واﻟﻨ�ﻤﻮ َذ ُج� :
�ﺎ�؛ ﻗﺎ َل اﻟ ُﺒ ْ� ُﱰ �ي: ُ
ﻌﺠ ٍﺐ ﺑﻨَﻤﻮ َذجِﰻ ﳾ ٍء ُﻣ ِ ٔأو �أﺑْﻠَ ٍﻖ ﯾَﻠْﻘﻰ اﻟ ُﻌ َ
ﯿﻮن إذا ﺑَﺪا * ِﻣﻦ ِ ّ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﳕﻮدﻩ( ٔأو )ﳕﻮدار( ،ﲟ َ ْﻌﲎ :ا ٔ��َ ِﺮ اﻟﺒﺎ ِرز.
ُﻮﴍوان: � -أﻧ ِ ْ
ﺮوف ﺑـ"اﻟﻌﺎ ِد ِل"؛ ﻗﺎ َل �َ ِﺪ �ي ﰟ ِﻛ ْﴪى ا ٔ� �و ِل اﳌ َ ْﻌ ِﻧﻮﴍو ُان :ا ُ ُﻮﴍو ُان ،و ٔأ َ � -أﻧ ِ ْ
ُ�ﻦ زﯾ ٍﺪ:
۲۱۸
ُﻮﴍ... * ...و ُان ٔأ ْم ٔأ َ�ﻦ ﻗ ْب َ� ُ
ﺳﺎﺑﻮر ﻠﻮك �أﻧ ِ ْ ٔأ�ﻦ ِﻛ ْﴪى ِﻛ ْﴪى اﳌ ُ ِ
اﳋﺎ�ة.والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،anoshak-ruvan :و َﻣ ْﻌﻨﺎﻩ :ذو �اﻟﺮوحِ ِ
ٕ -ا ْﻫ ِﻠﯿ ِﻠﺞ:
-ا ٕﻻﻫْﻠﯿ ِﻠ ُﺞ وا ٕﻻ ْﻫ ِﻠﯿﻠَ ُﺞ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِﲈر � ُ ْﺴ�ﺘ�ﺪَ ُم َدو ًاء.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻫﻠﯿ�(.والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻬِ ْﻨﺪﯾ � ِﺔ ﺑ َﺘ َﻮ �ﺳﻂِ ِ
� -أ ْوج:
-ا �� ْو ُج :اﻟ ُﻌﻠُ ّﻮ.
وﻫﻮ ِﻣﻦ اﻟﻬِ ْﻨﺪﯾ � ِﺔ ) ٔأو�ﺎ( ،ﺑ َﺘ َﻮ �ﺳﻂِ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ) ٔأوگ(.
� -أ ُوزون �ﺎ ِ ّﻣ �ﻲ:
ﲀل ا�� ْﻛ ِﺴ�ﲔِ َ ،ر ْﻣ ُﺰﻩ ﲁ ِﻣﻦ ٔأ ْﺷ ِ �ﺎز �َﺪ ُﱘ الﻠ � ْﻮ ِن ،ر ِاﲘ ُﺘﻪ ﻧَﻔ�ﺎذ ٌة ،وﻫﻮ َﺷ ْ ٌ زونٌ : ا �� ْو ُ
ﳰﯿﺎﰄ.(o3) : اﻟﻜ �
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(ozon) :و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩُ :ﻣنْ ِﱳ ،وﻫﻮ ﰲ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ واﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ:
.ozone
� -أﯾْ َﺒﻚ:
ٔ -أﯾْ َﺒ ٌﻚ :ا ٔ� ُ
ﻣﲑ اﳉَﻤﯿﻞ.
اﻟﱰ� �ﯿ ِﺔ) :آٓي( ،وﻫﻮ اﻟ َﻘ َﻤ ُﺮ ،و)ﺑِﻚ( ،وﻫﻮ ا ٔ�ﻣﲑ. وﻫﻮ ِﻣﻦ � ْ
-إﯾ ِﻠﯿﺎء:
�ﺎء ﰲ اﻟ ُﻌﻬْﺪ ِة اﻟ ُﻌ َﻤﺮﯾ � ِﺔ) :وﻻ � َﺴ ُﻜ ُﻦ � َ
ٕﯾﻠﯿﺎء ٔأ َ� ٌﺪ ﻣ َﻌﻬﻢ -إﯾﻠﯿﺎ ُء :ﺑَيْ ُﺖ اﳌَﻘ ِﺪ ِسَ ،
ﻐﺎت :إﯾ ِﻠﯿﺎ ُء ،وٕاﯾ ِﻠﯿﺎ ،وٕاﯾ ِﻠ �ﯿﺎ ُء ،وٕاﯾ ِﻠ �ﯿﺎ ،وٕاﻟْﯿﺎ ُء ،وٕاﻟْﯿﺎ؛
ِﻣﻦ ا�ﳱَ ﻮ ِد( ،وﻓيﻪ ِﺳ �ﺖ ﻟُ ٍ
ﻗﺎ َل اﻟ َﻔ َﺮ ْزد َُق:
۲۱۹
ﴩ ُف ﷲ ﳓﻦ ُوﻻﺗُ ُﻪ * وﺑَيْ ٌﺖ ﺑأٔ ْ�ﲆ إﯾ ِﻠﯿﺎ َء ُﻣ َ � ْتﺎن ﺑَيْ ُﺖ ِ
وﺑَي ِ
َﺮي) :و ٔ�ﳖ� ﲈ ٔ -أي :إﯾﻠﯿﺎ َء وٕاﯾﻠﯿﺎ -روﻣي� ِﺎن( ،وﻫﻮ وﻫﻮ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ(aelia) :؛ ﻗﺎ َل ا ٔ� ْزﻫ �
اﻟﻄﻮ ِﯾﻞ �ا�ي �ﲰﺎﻫﺎ ﺑﻪ �اﻟﺮو ُم ،وﻫﻮ colonia aelia ﺗيﲏ �ُﺟ ْﺰ ٌء ِﻣﻦ ا ِﲰﻬﺎ �اﻟﻼ ِ ّ
وﰷن ا ُﲰﻪ ا ٔ� �و ُل ْ ،aelius
وﻗﺪ �نَ ، اﻃﻮر ﻫﺎ ِد ْر َ
ﰟ ا ٕﻻ ْﻣﱪ ِ capitolina؛ إذ ُ ِّﲰ َﯿ ْﺖ � ِ
�ﺎق ِﺑﻄ ِﺮ ْﻣ َ
ﺴﺎء. ﯾﺐ ﻟ ٕﻼﻟْ ِ ﺮب ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ َِﻣ �ﺪﺗْﻪ اﻟ َﻌ ُ
ٔ -أﳞْ ُ َﻘﺎن:
َﺮ�ﲑ؛ ﻗﺎ َل ﻟَﺒﯿ ٌﺪ:ﻘﺎن :اﳉ ُ -ا ٔ�ﳞْ ُ ُ
ﻘﺎن و �أ ْﻃ َﻔﻠَ ْﺖ * �ﳉَﻠْﻬَ َﺘ ْ ِﲔ ِﻇﺒﺎ ُؤﻫﺎ وﻧ َﻌﺎ ُﻣﻬﺎ
ﻓ َﻌﻼ ﻓُﺮو ُع ا ��ﳞْ ُ ِ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :اﳞﻘﺎن(.
-ا َوان:
�
اﻟﺴ ْﻘ ِﻒُ ،وﳚ َﻤ ُﻊ ا ٕﻻو ُان �ﲆ �أ ُو ٍن، � اﻟﻌﺎﱄ ﻊُ ِ
اﺳ ﻮ اﻟ ﻮ
ُْ ا�ﳢَ ﻫﻮ : ان
ُ ﻮ ﯾاﻻ و ان
ُ َ -
و اﻻ
ﻄﯿﺢ) :ﳌ�ﺎ ُو ِ َ� َرﺳﻮلُ ِ ٍ � �
ُوﳚ َﻤ ُﻊ اﻻٕﯾﻮ ُان �ﲆ إﯾﻮا�ت ،و ٔأواو َ�ﻦ ،وﰲ َ�ﺪﯾﺚ َﺳ ٍ
ﷲ ﷺ ْار َ َﲡ َﺲ إﯾﻮ ُان ِﻛ ْﴪى(. ِ
اﻟﯿﻘﻲ ﺑأٔﻧ �ﻪ ُﻣ �ﻌﺮ ٌبَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ:
ﻈﻮر واﳉَﻮ � ﴏ َح ا ُ�ﻦ د َُرﯾْ ٍﺪ وا ُ�ﻦ َﻣنْ ٍَ�
�ﻜﻮن الﻠ � ْﻔﻆُ ﰲ ا ٔ� ْﺻ ِﻞ ِﻣﻦ ا�ٓراﻣي� ِﺔ ،وﻫﻮ ﻓﳱﺎ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ: )اﯾﻮان(� ُ ،ﰒ َر �ﺟ َﺢ ٔآن َ
ﰥ و ٔأوى. ) ،(٨...ﲟ َ ْﻌﲎ� َ :
-ا�ٓﯾِﲔ:
ﯾﻘﻮل ِﻣﻬ ٌ
ْﯿﺎر: اﻟﴩﯾﻌ ُﺔ؛ ُ ﻧﻮن و � -ا�ٓﯾ ُِﲔ :اﻟﻌﺎد ُة واﻟ ِ ّﺴ�ﯿﺎﺳ ُﺔ اﻟ�ﱵ ﺗَتْ َب ُﻌﻬﺎ اﳉَﲈ� ُﺔٔ ،أو اﻟﻘﺎ ُ
ﯾﺖ َﺣ ْﻮ ًﻻ ٔأ ْﻣ َﺮﻩ * وﻫْﻮ ﱂ ﯾَآٔ� ُْﺬ ﻟﻬﺎ آ ٓ ِﯾيﳯَ ﺎ َﳚ َﻤ ُﻊ ا ِﳋ ّ ِﺮ ُ
ﯾﺐ اﳌ ُ �ﻮ��ﻦ.َﻔﺎ� ٔأﻧ �ﻪ ِﻣﻦ ﺗَ ْﻌﺮ ِﻬﺎب اﳋ � اﻟﺸ ُ اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ،ذ َﻛ َﺮ ِ ّ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-۸ﺳﻘط ﻣن اﻷﺻل.
۲۲۰
ﺣﺮﻑ ﺍﻟﺒﺎء
۲۲۱
ِ � -ذ ْﳒﺎن:
ﺠﻲ ،و ِﺛ ُﲈرﻩ َﺳ ْﻮدا ُء ﺑ َ ْﯿﻀﺎ ِوﯾ � ٌﺔ ٔأو ُﻣ ْﺴ� َﺘﻄﯿ ٌ� ٔأو -اﻟﺒﺎ ِذ ْﳒ ُﺎن :ﻧ ٌ
َﺒﺎت َزﻫ ُْﺮﻩ ٔأ ْ َﲪ ُﺮ ﺑَﻨَ ْﻔ َﺴ �
�أ ْﺳ ُﻄﻮاﻧ �ﯿ ٌﺔَ ،ﻋﺮﺑي � ُتﻪ :ا ٔ�ﻧ َُﺐ ،واﳊَﺪَ ُق ،واﳌَﻐْﺪُ ،واﳌَﻐَﺪُ ،واﻟ َﻘﻬْ َﻘ ُﺐ ،واﻟ َﻜﻬ َ ُْﲂ
واﻟ َﻜﻬْ َﻜ ُﺐ ،و َاﻟﻮ ْ�ﺪُ .
ﻜﻮ ُن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ �) :د(ٔ ،أي :ا ِﳉ �ﻦ) ،نﮕﺎن(، وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :دنﮕﺎن( ﯾ َ َﺘ �
وﻗﺪ َد َ� َﻞ إﱃ ا ٕﻻ ْﺳ�ﺒﺎﻧ �ﯿ ِﺔ: نﺎﻗﲑ ا ِﳉ ِّﻦْ ، ﻓيﻜﻮن اﳌ َ ْﻌﲎ اﳊ َْﺮﰲ�َ :ﻣ َ ُ ٔأيَ :ﻣنﺎﻗﲑ،
ﻓيﻜﻮن ٔأ ْﺻ ُﻞُ يﴘ ٔأ �ن ٔأ ْﺻ َﻞ اﻟﺒﺎ ِذ ْﳒ ِﺎن ِﻣﻦ اﻟﻬِ ْﻨ ِﺪ، َ ،berenganaوذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ �
ﰟ ِﻫ ْﻨ �ﺪ�.
� ِ
�ْ -ر�ﺎﻩ:
�ﺎء ﻋﻦ اﳊَ ��ﺎجِ ﻗَ ْﻮ ُ�)َ :وﻟ�ﯿ ُﺘﻚ ﻄﺎنَ ، اﻟﺴﻠْ ِ ﺧﻮل �ﲆ � ﻮﺿ ُﻊ ٕا ْذ ِن ا�� ِ اﻟﺒﺎر�ﺎ ُﻩَ :ﻣ ِ
ْ -
اﻟﺴﻠْﻄﺎن. اﻟﺒﺎر�ﺎ َﻩ(ٔ ،أيَ :ﺟ َﻌﻠْ ُﺘﻚ ﺑ َ �ﻮ َاب � ْ
ﻜﻮ ُن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ �) :ر( ،ﲟ َ ْﻌﲎ :ا ٕﻻ ْذ ِن ،و)ﮔﺎﻩ( ﻻ ِﺣﻘ ٌﺔ اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :رﮔﺎﻩ( ،وﯾ َ َﺘ � وﻫﻮ ِﻣﻦ ِ
ﺗُﻔيﺪُ َﻣ ْﻌﲎ اﳌَﲀن.
�ِ -ر�ﺔ:
-اﻟﺒﺎ ِر� ُﺔ :ا �ﻟﺴﻔيﻨ ُﺔ اﻟ َﻜبﲑ ُة ِﻣﻦ �
اﻟﺴ ُﻔ ِﻦ اﳊ َْﺮﺑ �ﯿﺔ.
ﯿﻮر اﳌﺎ ِءِّ ُ ،ﲰ َﯿ ِﺖ
ﰟ ﻃﺎ�ِ ٍﺮ ِﻣﻦ ُﻃ ِ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،fregata :وﻫﻮ ا ُ
ا �ﻟﺴﻔيﻨ ُﺔ � ِﲰﻪ.
�ِ -رح:
اﻟﺼ ْﯿ ِﻒ ،ج :ﺑ َﻮا ِرح.
اﳊﺎر ُة ﰲ � -اﻟﺒﺎ ِر ُحِ ّ :اﻟﺮ ُﱖ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﲠَ ْ َﺮ ْﻩ( ،وﻗي َﻞ :ﻫﻮ َﻋﺮ �ﰊ ،و ٔأ ْﺻ ُ�ْ َ :
اﻟﱪ ُحٔ ،أي :ا ٔ� ْﻣ ُﺮ
اﻟﺸﺪﯾﺪ. �
۲۲۲
�ِ -ر ْﻗ ِﻠﯿﻂ:
ﯿﻞ ،وﻗي َﻞ :ا �ٕن ﰟ ﻧ َﺒ ِيّنﺎ ُﻣﺤ �ﻤ ٍﺪ ﷺ ﰲ ا ٕﻻ ْﳒ ِ وح اﻟ ُﻘﺪُ ِس ،وﻫﻮ ا ُ اﻟﺒﺎرِﻗ ِﻠﯿﻂُُ :ر ُ ْ -
و�ﺎء �ﻟﻔﺎ ِء) :ﻓﺎرﻗﻠﯿﻂ(. ﺑﲔ اﳊ ّ َِﻖ واﻟﺒﺎ ِﻃ ِﻞ ،وﻗي َﻞ َﻣ ْﻌﻨﺎﻩ :اﳊﺎ ِﻣﺪُ َ ، َﻣ ْﻌﻨﺎﻩ :اﻟﻔﺎ ِر ُق ْ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ ٔأو � ْ
اﻟﴪ�ﻧ �ﯿﺔ.
�ُ -رو ٌد �ﺎ ِ ّﻣ �ﻲ:
اﳊﯿﻄﺎن اﻟ َﻘﺪﳝ ِﺔ ،إذا �أﻟْ ِﻘ َي ْﺖ ﰲ اﻟﻨ� ِﺎر زا َدﲥْ ﺎ ﺗ ََﻮ �ﻫ ً�ﺎ
ِ �ﻜﻮن �ﲆ اﻟﺒﺎرودُ :ﻣﺎ �د ٌة ُ ُ -
ﻌﺎبﻮن؛ إذ ا ْﺳ� َﺘ�ْﺪَ ﻣﻮﻩ ﰲ ِﺻﻨﺎ� ِﺔ ا ٔ�ﻟْ ِ ﻌﺎﻻٔ ،أ �و ُل َﻣﻦ ا ْﺳ� َﺘ�ْﺪَ َﻣﻪ ا ّ ِﻟﺼﯿني� َ وا ْﺷ� ِﺘ ً
ﺤﻮق اﳌُﺮﻛ� ِﺐ ِﻣﻦ ﻫﺬا ا ِﳌﻠْ ِﺢ اﻟﻨ�ﺎ ِرﯾ � ِﺔ ،واﻟﺒﺎرو ُد �ا�ي ﻧ َﻌ ِﺮﻓُﻪ ﯾُﻄﻠَ ُﻖ �ﲆ اﳌ َ ْﺴ ِ
اﻟﴪﯾﻊ ِ � ْ� ِﱰاق. ﯾﺖ � واﻟ َﻔ ْﺤ ِﻢ واﻟ ِﻜ ْﱪ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :روت(. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
� -ز:
ﻜﱪا،اﻟﺼ ْﻘ �ﺮ� ِتٔ ،أ َﺷ �ﺪ اﳉَﻮ ِارحِ �َ � ً ﯿﻮرِ ،ﻣﻦ ﻓَﺼﯿ ِ� � اﻟﻄ ِ اﻟﺒﺎزِ :ﻣﻦ َﺟﻮا ِرحِ � ُ -
وأٔﺿْ َﯿ ُﻘﻬﺎ ُ�ﻠُ ًﻘﺎ ،ﻧ َْﻈﺮﺗُﻪ ﻓﳱﺎ ِﻛ ْ ٌﱪُ ،وﺳﻠﻮ ُﻛﻪ ﯾَت � ِﺴ ُﻢ �ﻻ ْ� ِﱱ ِازْ َ ،
وﲨ ُﻌﻪُ :اﻟﱫاةُ؛ ﻗﺎ َل
اﻋﻲ اﻟﻨ� َﻤ ْﲑ �ي ﻣﻦ اﻟﻮاﻓﺮ:َﺟﺮ ٌ�ﺮ ﳞَ ْﺠﻮ �اﻟﺮ َ
اﻟﺴﲈ ِء � اﻧ ِْﺼﺒﺎ�اﻟﺒﺎزي اﳌ ُ ِﺪ �ل �ﲆ ﻧ ُ َﻤ ْ ٍﲑ * �أ ِ ْﲢ ُﺖ ِﻣﻦ �
ٔأ� ِ
ﻌﺎﺟ ِﻢ اﻟ َﻘﺪﳝ ِﺔ ٔأﻧ �ﻪ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َاﻟﱫ ِو ﲟ َ ْﻌﲎ اﻟ َﻐﻠَﺒ ِﺔ واﻟ َﻘﻬْﺮ ،و�ﲆ اﻟ َﻘ ْﻮ ِل �ﺎ َء ﰲ اﳌ َ ِ
ﺑأٔﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ،ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔ ِﺎرﺳ� �ﯿ ِﺔ� :ز.
� -زار �ﺎ ِ ّﻣ �ﻲ:
اﻟﺴ ُﻮق اﻟ ِﺘّ ّ
�ﺎري. -اﻟﺒﺎز ُار� :
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :زار(.
وﻫﻮ ﺑﻠَ ْﻔ ِﻈﻪ ِﻣﻦ ِ
۲۲۳
ﻮس �ﺎ ِ ّﻣ �ﻲ: -ﺑَ ٌ
ﻘﺎل� :ﺎ َء ﺒﻮس ،ﲟ َ ْﻌﲎ :ﻗَب� َﻞ ،واﻟ َﺒ ْﻮﺳ ُﺔ ﱔ اﻟ ُﻘ ْب ُ� ،ﯾُ ُ و�س ﯾ َ ُ -اﻟ َﺒ ْﻮ ُس :اﻟﺘ� ْﻘبﯿ ُﻞَ ،
�ﻟ َﺒ ْﻮ ِس اﻟﺒﺎ�ِﺲ.
)�س(. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :
� -ﺷﺎ �ﺎ ِ ّﻣ �ﻲ:
اﻟﺴﻠْ ِ
ﻄﺎن و ُﻣﺴﺎ ِ�ﺪﯾﻪ. ﺑﲔ ِﻣﻦ � � -ﺷﺎُ :رﺗْﺒ ٌﺔ ﺑَﻼﻃ �ﯿ ٌﺔ ﺗُ ْﻌﻄﻰ لﻠ ُﻤ َﻘ �ﺮ َ
�، ﻜﻮ ُن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﭘﺎ(ٔ ،أي :ﻗَﺪَ ٍم ،و)ﺷﺎﻩ(ٔ ،أيَ :ﻣ ِ ٍ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﺎﺷﺎﻩ( ﯾ َ َﺘ �
اﻟﱰ� �ﯿ ِﺔ.(pasa) :ﺣﲓ ٔأ �ن الﻠ � ْﻔﻆَ ِﻣﻦ � ْ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ َوذ َﻛ َﺮ ا�� ْﻛ ُ
�ﺷﻖ: ِ -
ﰟ ﻃﺎ�ِﺮ. اﻟﺒﺎﺷ ُﻖ :ا ُ ِ -
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﺷﻪْ(. وﻫﻮ ِﻣﻦ ِ
ِ � -ﻃ َﯿﺔ:
اﻟﴩ ُابٔ ،أ ْ�ﻼﻩ و ِاﺳ ٌﻊ ،و ٔأ ْﺳ َﻔ ُ� ﺿَ ّﯿِﻖ. -اﻟﺒﺎﻃ َﯿ ُﺔ :إ� ٌء ُﳚ َﻌ ُﻞ ﻓيﻪ �
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ �) :دﯾَﻪ( ،وﯾُﻄﻠَ ُﻖ ﻟَ ْﻔﻆُ )�دﯾﻪ( ﰲ اﻟﻬِ ْﻨ ِﺪ �ﲆ إ� ٍء و ِاﺳﻊ ٍ ِﻣﻦ اﳋ ََﺰ ِف
ﻠﻮن ﻓيﻪ ا ٔ� ُر �ز والﻠ � ْﺤ َﻢ ْ َ
و�ﲑ ذ�. ﻐﺴ َ ﯾَ ِ
� -غ:
-اﻟﺒﺎ ُغ :اﻟ َﻜ ْﺮ ُم؛ ﻗﺎ َل �
اﻟﺼﻨَ ْﻮ �
�ﺮي:
ﰻ وا ِ�ﺪ ٍة * ﻓيﻪ ِﻣﻦ اﻟﻨ� ِﻮر َو ْﻗﺪُ ﻫﺎ � ُغ �غٌ ِﻣﻦ اﻟﻨ� ِﻮر �
وﻗﺎ َل اﻟبُ ْﺴ� �ﱵ:
ﰟ ِ� ْﺪﻣ ِتﻪ ِﻣﻦ � ِ� ِﻪ اﻟﺘ� َﺤﻔﺎ ﻓﻘﲓ اﻟﺒﺎغِ ﻗﺪ ﳞُ ْﺪى ﻟﺼﺎ ِﺣبِﻪ * َ�ﺮ ْ ِ ِّ ُ
۲۲٤
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪ�) :غ( ،وﯾُﻄﻠَ ُﻖ �ﲆ اﻟبُ ْﺴ� ِ
ﺘﺎن و �اﻟﺮ ْوﺿﺔ.
:�� -
اﻟﺼﻐﲑ.ﯿﺐ ،واﻟﻘﺎرورةُ ،وا ِﳉﺮ ُاب اﻟﻀ� ْﺨ ُﻢ ٔأو � -اﻟﺒﺎ ُ�ِ :و�ﺎ ُء ا ِّﻟﻄ ِ
َﺮئ ،أو ِﻣﻦ )ﭘﯿﺎ�(، والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﯿ�( ،ﲟ َ ْﻌﲎ :اﻟ ِﻮ�ﺎ ِء ،ﻛﲈ َذ َﻛ َﺮ اﳉ َْﻮﻫ �
و َﻣ ْﻌﻨﺎﻩ :اﻟ َﻘﺪَ ُحٔ ،أو ِﻣﻦ )��( ،و َﻣ ْﻌﻨﺎﻩ :ا ِﳉﺮ ُاب ،ﻛﲈ َذ َﻛ َﺮ ا ُ�ﻦ َﻣنْﻈﻮر.
اﳊﻮت ،ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ. ٔأ �ﻣﺎ )اﻟﺒﺎ ُ�( ﲟ َ ْﻌﲎ ِ
� -ﻟُﻮﻇﺔ �ﺎ ِ ّﻣ �ﻲ:
-اﻟﺒﺎﻟُﻮﻇ ُﺔ :اﻟ َﻌﺼﯿﺪةُ ،وﱔ َ�ﻠْﻮى َﺷ ْﻌﺒ �ﯿ ٌﺔ ﺗُﺼﻨَ ُﻊ ِﻣﻦ �
اﻟﺴﻜ� ِﺮ واﻟن�ﺸَ ﺎ ِء و َﻋ ِ
ﺼﲑ
ُْ
اﻟﱪﺗﻘﺎل.
ﻌﺎﺟ ِﻢ اﻟ َﻘﺪﳝ ِﺔ) :ﻓﺎﻟﻮذ(،
�ﻮر ﰲ اﳌ َ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﭘﺎﻟﻮدﻩ( ،والﻠ � ْﻔﻆُ اﳌ َ ْﺬ ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻟﻮن :اﻟﻔﺎﻟﻮ َذ ُج ،وﻓيﻪ ﻟُﻐ ٌﺔ:
ﳼ ﺟﳰًﺎ؛ ﯾﻘﻮ َ اﻟﻬﺎء ﰲ الﻠ � ْﻔﻆِ اﻟ ِ
ﻔﺎر ِّ ﻟﻮن َ ﯾﺐ ﯾُ ْﺒ ِﺪ َ وﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ
)اﻟﺒﺎﻟﻮ َذ ُج(.
-ﺑ �ﺒﺎن:
ﻘﺎلْ ُ :ﱒ �ﲆ ﺑ �ﺒ ٍﺎن وا ِ� ٍﺪٔ ،أيَ :ﻃﺮﯾﻘ ٍﺔ وا ِ�ﺪ ٍة؛ ﻗﺎ َل ُ َﲻ ُﺮ) :ﻟَ ِ ْﱧ اﻟﻄﺮﯾﻘ ُﺔ ،ﯾُ ُ -اﻟﺒ �ﺒ ُﺎن� :
ﺣﱴ �ﻜﻮﻧﻮا ﺑ �ﺒﺎ�ً وا ِ�ﺪً ا(ٔ ،آي: ِﻋ ْﺸ ُﺖ إﱃ ﻗﺎﺑ ٍِﻞ ��ﻟْ ِﺤ �ﻘﻦ آ ٓ ِﺧ َﺮ اﻟﻨ� ِﺎس ﺑآٔ �و ِﻟﻬﻢ �
ﺷيئًﺎ وا ِ�ﺪً ا ﰲ اﻟ َﻌﻄﺎء.
َﺮي) :و ٔ�ﳖ� ﺎ ﻟُﻐ ٌﺔ ﯾَﲈ ِﻧ َﯿ ٌﺔ(َ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ب(، ﻗﺎ َل ا ٔ� ْزﻫ �
اﻟﺸأٔن.اﻟﻄﺮﯾﻘ ِﺔ و � ﲟ َ ْﻌﲎ� :
-ﺑ َ ْ ٌﱪ:
ﺪي، -اﻟ َﺒ ْ ُﱪ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِ ّﺴ�ﺒﺎعِ ،ﯾُﻌﺎدي ا ٔ� َﺳﺪَ ٔ ،أو ﻫﻮ اﻟ ُﻔﺮا ِﻧ ُﻖٔ ،أو اﻟﻨ� ِﻤ ُﺮ اﻟﻬِ ْﻨ ّ
ﺒﻮر ،و� ُﺴ �ﻤﻰ ﰲ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ .tiger :وﻫﻮ ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺑ َ ْﱪ(. واﳉَ ْﻤ ُﻊ :اﻟ ُﺒ ُ
۲۲٥
-ﺑ َ ْﺒﻐﺎء:
ﻬﻮر ﺑ ُﻘ ْﺪرِﺗﻪ �ﲆ اﻟﻨ� ْﻄ ِﻖ �ﳌُ��ﰷ ِة َ
دون ٕا ْدر ٍاك، اﻟﺼﻮر ِةَ ،ﻣ ْﺸ ٌ
-اﻟ َﺒ ْﺒﻐﺎ ُء :ﻃﺎ�ِ ٌﺮ َﺣ َﺴ ُﻦ �
ﻘﺎل :ﻫﻮ ﰷﻟ َﺒ ْﺒﻐﺎ ِء؛ َﻋ ْﻘ ُ� ﰲ �أ ُذﻧ َﯿﻪ،
دون ﻓَﻬْ ٍﻢ ،ﯾُ ُ
ﻔﻮﻇﻪ َ ﻮن ﺑﻪ َﻣﻦ ﯾُﺆ ِ ّدي َﻣ ْﺤ َ و� ُ َﺸ� ِ ّﳢ َ
وﻓيﻪ ﻟُ ٌ
ﻐﺎت :ﺑ َ ْﺒﻐﺎء ،وﺑ َ �ﺒﻐﺎء.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﭘﺒﻐﺎ(.
والﻠ � ْﻔﻆُ ِﻣﻦ ِ
ْ َ -ﲞﺖ:
ﻈﻮظ؛ﺨﻮتٔ :أيَ :ﻣ ْﺤ ٌ ﲞﯿﺖ ،و َﻣ ْب ٌ ﺮبٌ : اﻟﻄﺎ ِﻟ ُﻊ ،وﻗﺎﻟَ ِﺖ اﻟ َﻌ ُ
-اﻟ َﺒﺨ ُْﺖ :اﳊَﻆ� ٔأو �
ﻗﺎ َل ٔأﺑﻮ �َ ْﻜ ٍﺮ ِ
اﳋﺎ� �ي:
ﺨﻮت �ﲑ َﻣ ْب ِ
ﻓﻘﺪ َ� �ﺪ ا ٔ�ﳻ ُﻣﻮﰐ * ﻣﺎ ﻛ ْﻨ ِﺖ ٔأ �و َل َﺻ ٍ ّﺐ ْ ِ � ﻧ َ ْﻔ ُﺲ ﻣﻮﰐ ْ
)ﲞﺖ(. اﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ :
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ٔأﯾﻀً ﺎ.
ْﺖ َ ْﲨ ُﻊُ :ﲞﺘ �ﯿ ٍﺔ ،وﻫﻮ ا ٕﻻ ِﺑ ُﻞ اﳋُﺮاﺳﺎﻧ �ﯿ ُﺔ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ �ﲑ اﻟ ُﺒﺨ ِ
وﻫﻮ ْ ُ
ْ َ -ﲞ َ ِﱰ ّي:
ﺘﺎل اﳌُﻌ َﺠ ُﺐ ﺑﻨ ْﻔ ِﺴﻪ ،و ِﻣنﻪ ﴚ وا ِﳉ ْﺴ ِﻢ ،واﳌ ُ ْﺨ ُ ﺘﲑ :اﳊ ََﺴ ُﻦ اﳌ َ ْ ِ -اﻟ َﺒ� َ ِْﱰ �ي واﻟ َﺒ ْﺨ ُ
اﻟ ِﻔﻌ ُﻞ :ﺗَ َﺒ� َْﱰ.
اﻟﺴﻌﯿﺪُاﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ ) :ﲞﺘﯿﺎر( ،و َﻣ ْﻌﻨﺎﻩ� : ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
اﳌ َ ْﯿﻤﻮن.
ْ ُ -ﲞ ُﻨﻖ:
ﻐﲑ ،و ِﺧ ْﺮﻗ ٌﺔ ﺗَﻠبَ ُﺴﻬﺎ اﳌَﺮ ٔأ ُة ﺗ ُِّﻐﻄﻲ ُﻣﻘ �ﺪ َم اﻟﺼ ُاﻟﱪ� ُ ُﺲ � ﻐﲑ ،و ُ ْ اﻟﱪﻗُ ُﻊ �
اﻟﺼ ُ -اﻟ ُﺒ ْﺨ ُﻨ ُﻖْ ُ :
ﲢﺖ اﳊَﻨَ ِﻚ،اﳉﺎرﯾ ُﺔ و� َ ُﺸ �ﺪ َﻃ َﺮﻓَﳱﺎ َ دون َو َﺳ ِﻄﻪ ،و ِﺧ ْﺮﻗ ٌﺔ ﺗَ َﺘﻘن � ُﻊ ﲠﺎ ِ و ُد�ُ َﺮ ر ٔأ ِﺳﻬﺎ َ
واﳉَ ْﻤ ُﻊَ :ﲞﺎ ِﻧ ُﻖ ،و ِﻣنﻪ ا ْﺷ� َﺘﻘ�ﻮا :ﺗَ َﺒ ْﺨﻨَ َﻘ ِﺖ اﳌ َ ْﺮ ٔأة؛ ﻗﺎ َل َﻋ ْﻨ َﱰةُ:
�ﺎل َﺳﻼﺳ ٌﻞ وﻗُيﻮ ُد * وﻛﺬا اﻟ ِن ّﺴﺎ ُء َﲞﺎ ِﻧ ٌﻖ و ُﻋﻘﻮ ُد ﻓَﺨ ُْﺮ ّ ِاﻟﺮ ِ
۲۲٦
اﻟﻔﺎرﺳ� �ﯿ ِﺔ)َ :ﲞﯿﻪ(. ﴩ اﳌ َ ِ
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﱂ �ُ ِ ِ
-ﺑُﺪّ :
-اﻟ ُﺒﺪ�� :
اﻟﺼ َﲌ.
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑُ ْﺖ(ٔ ،أيَ :ﺻ َﲌ.
-ﺑ َ ْﺬ َرﻗﺔ:
-اﻟ َﺒ ْﺬ َرﻗ ُﺔ :اﳋَﻔﺎر ُة و َﺣ َﺮ ُس اﻟ َﻘﻮا ِﻓ ِﻞ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣﳯﺎ اﻟ ِﻔﻌ َﻞ :ﺑ َ ْﺬ َر َق اﻟﻘﺎ ِﻓ َ� ،ﲟ َ ْﻌﲎ:
َﺧ َﻔ َﺮ و َﺣ َﺮ َس؛ ﻗﺎ َل اﳌ ُ َﺘ ِ ّنﱯ� ) :أﺑ َ ْﺬ َر ُق وﻣﻌﻲ َﺳ� ْﯿﻔﻲ؟(.
ﻜﻮ ٌن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ :ﺑَﺪٔ ،أيَ :ﺳ� ِ ّ ٍ� ،و"راﻩ"ٔ ،أي: اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺑَﺪراﻩ( ،وﻫﻮ ُﻣ � وﻫﻮ ِﻣﻦ ِ
ﺘﺎج إﱃ ِﺣﺮاﺳﺔ. َﻃﺮ ٍﯾﻖ ،ﲟ َ ْﻌﲎ :ا �ﻟﻄﺮ ِﯾﻖ �اﻟﺮدي ِء ،و ِﻣﻦ َ �ﰒ َ ْﳛ ُ
َ� -ﺮازﯾﻖ:
دون اﳌَﻮ ِﻛ ِﺐ ،و �
اﻟﻄ ُﺮ ُق ﺳﺎن ٔأو اﳋ َِﯿﻞ َ َﲈ�ﺎت ِﻣﻦ اﻟﻨ� ِﺎس ٔأو اﻟ ُﻔ ْﺮ ِ َ -اﻟﱪاز ُﯾﻖ :اﳉ ُ
اﻟﻄﺮ ِﯾﻖ ا ٔ�ﻋ َْﻈﻢ ،واﳌ ُ َﻔﺮدُْ �ِ :ﺮزﯾﻖ. اﳌ ُ ْﺼﻄﻔ� ُﺔ َﺣ ْﻮ َل �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و�َﻠ � َﻖ �أ ِ ّدي ِﺷﲑ �ﲆ ذ� ﺑ َﻘ ْﻮ ِ�) :ﻓَت � ْﺸ ُﺖ ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ٔأﻧ �ﻪ ِﻣﻦ ِ َذ َﻛ َﺮ ِت اﳌ َ ِ
ﻔﺎف اﳋَ �ﯿﺎ ِ� و �اﻟﺮ ��ﺎ ِ� ِﻣﻦ اﻟ َﻌ ْﺴ َﻜ ِﺮ
ﻟﻔﺎرﺳ� �ﯿ ِﺔ ،ﻓﲅ ٔأ َر ﺳﻮى �ﺮوز ،وﻫﻮ ْاﺻ ِﻄ ُ �ﲆ الﻠ � ْﻔﻈ ِﺔ ا ِ
ﲁ اﳊَﻠْﻘﺔ(. �ﲆ َﺷ ْ ِ
ْ َ� -ﺮ�َﺮ:
ﻘﺎل :إﳖ� ﻢ ِﻣﻦ َو َ ِ� �َ ّ ِﺮ ِ�ﻦ ﻗَيْ ِﺲ ِ�ﻦ َﻋ ْﯿ َ
ﻼن، نﺎس ،ﯾُ ُ اﻟﱪ�َ ُﺮْ ُ :ﱒ ِ�نْ ٌﺲ ِﻣﻦ ا ٔ� ْﺟ ِ
َْ -
ﻮن ا ٔ� ْﻋﺮ َاب ﰲ ﻗَ ْﺴﻮﲥِ ﻢ و ِ�ﻠْﻈﳤِ ﻢ ،واﳉَ ْﻤ ُﻊ :ا َﻟﱪا ِ�ﺮة. ﻐﺎرﺑ ِﺔُ� ،ﺸ�ﳢِ َ
وﱒ ﻗَ ْﻮ ٌم ِﻣﻦ اﳌ َ ِ
ُْ
اﻟﱪ�َﺮ ِة ،وﱔ اﻟﱪ�َﺮﯾ � ِﺔ ،وﻗي َﻞ :ا �ٕن َ ِ
ا�ﳫﻤ َﺔ َﻋﺮﺑ �ﯿ ٌﺔ ِﻣﻦ َ ْ اﻟﻈﺎ ِﻫ ِﺮِ -ﻣﻦ الﻠ�ﻐ ِﺔ َ ْ
ا�ﳫﻤ ُﺔ -ﰲ � و َِ
اﻟ�م. َ ْﲣﻠﯿﻂُ َ
۲۲۷
ْ ُ� -ﺮﺗُﻘﺎل:
اﻟﺴﺬﺑﯿ ِﺔ ِﻣﻦ ِ�نْ ِﺲ اﳌَﻮا ِﻟ ِﺢ ،ﺛَ َﻤ ُﺮﻩ ُﻘﺎلَ :ﴭ ٌَﺮ َﺻﻐﲑٌ ُﻣ ْﺴ� َﺘﺪ ُﱘ اﳋ ُْﴬ ِة ِﻣﻦ اﻟ َﻔﺼﯿ ِ� � اﻟﱪﺗ ُ
ُْ
ﻮن ﰲ اﻟ َﻘ ْﺮ ِن ١٦ وﻗﺪ َ�ﻠَ َﺒﻪ ُ ْ
اﻟﱪﺗُﻐﺎﻟ �ﯿ َ اﻟﺼﲔِ ْ ، ﺮي َ� ُﯾﺬ �
اﻟﻄ ْﻌ ِﻢٔ ،أ ْﺻ ُ� ِﻣﻦ ّ ِ �ﺎ ِﻣ ٌﺾ ُﺳﻜ� �
ﺴﻮب إﱃ ُ ْ
اﻟﱪﺗُﻐﺎل. اﳌﯿﻼدي ،وﻫﻮ َﻣن ْ ٌ ِّ
ُﻐﺎل؛ ٔ�ﻧ �ﻪ � ُ ْﺴ� َﺘ َﻮر ُد ِﻣﳯﺎ، ﰟ ﺑِﻼ ِد ُ ْ
اﻟﱪﺗ ِ اﻟﱰ� �ﯿ ِﺔِّ ُ ،(portakal) :ﲰ َﻲ � ِ وﻫﻮ ِﻣﻦ الﻠ�ﻐ ِﺔ � ْ
ﻟﻮن� :ﺮﺗﻘﺎن ،وﰲ ُﺳﻮرﯾ � َﺔ� :ﺮدﻗﺎن. ﴫ ﯾﻘﻮ َ واﻟﻌﺎ �ﻣ ُﺔ ﰲ ِﻣ ْ َ
ْ ُ� -ﺮ�ﺎس:
�ﻟﺴﻬﺎ ِم ﺑأٔن �ُﺮﻓَ َﻊ ﰲ اﻟﻬَﻮا ِء �ﲆ ر ٔأ ِس ُر ْﻣ ٍﺢ ﻟ َﯿ َ
ﻜﻮن �ﺎسَ :ﳾ ٌء ﯾُﺘ�� َُﺬ ّ ِلﻠﺮﻣﺎﯾ ِﺔ ِ ّ اﻟﱪ ُ ُْ -
ﻫَﺪَ ﻓًﺎ ،واﳉَ ْﻤ ُﻊَ� :ﺮا�يﺲ.
اﻟﻘﺎﻣﻮس ،وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ: ِ ﻮ�ا( ،و َﺟ َﺰ َم ﺑﺬ� ﺻﺎ ِﺣ ُﺐ َﺮي) :و ٔأ ُﻇﻨ�ﻪ ُﻣ � ً
ﻗﺎ َل اﳉ َْﻮﻫ �
�ﻜﻮن ِﻣﻦ اﻟﺴﻬﺎ ِمَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ﻗﺪ ُ )�ُﺮ�ﺎس( ،ﲟ َ ْﻌﲎ :ﻫَﺪَ ِف ِ ّ
اﻟﯿﻮ�ﻧ �ﯿﺔ.
ْ َ� -ﺮخ:
ﻌﺎرﱒ؟ ﻘﺎل� :ﯿﻒ ٔأ ْﺳ ُ ﻌﺎر؛ ﯾ ُ ﺧيﺺ ِﻣﻦ ا ٔ� ْﺳ ِ اﻟﱪﻛ ُﺔ و ّ ِاﻟﺰ�دةُ ،وﻫﻮ �اﻟﺮ ُ اﻟﱪخُ :اﳌﺎ ُء و َ َ
َْ -
ﺧيﺺ؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ: ﻘﺎلْ َ� :ﺮ ٌخٔ ،أيَ :ر ٌ ﻓ ُي ُ
ﻗﻮل �َ ّ ِﺮﺧﻮا َ �ﻟﱪﺧﻮا وﻟﻮ ٔأ ُ
�يﺲ ْ
وﻗﺪ ﺗَﺪَ �ْﺪَ ﺧﻮا ﳌﺎر َﺟ ْﺮ َ
ِ
ﺬﯾﺐِ ّ َ�) :ﺮﺧﻮا :ﻗﺎ َلِ ّ َ� :ﺮ�ﻮا �ﻟﻨ� َﺒﻄ �ﯿ ِﺔ(ٔ ،أو ﱔ ﻟُﻐ ٌﺔ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ؛ �ﺎ َء ﰲ ا�ﳤ� ْ ِ
ﺤﯿﺢاﻟﺼ ُ اﻟﴪ�ﻧ �ﯿ ِﺔ( ،و �ﺮوسُ ) :ﻋﲈ ِﻧ �ﯿ ٌﺔ ،وﻗي َﻞ :ﱔ �ﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ ٔأو � ْ ﯾَﲈﻧﯿ ٌﺔ؛ �ﺎ َء ﰲ �جِ اﻟ َﻌ ِ
)�ر ْخ(، اﻟﱪﻛ ِﺔ؛ ﻓﻔﻲ اﻟ ِﻌ ْﱪﯾ � ِﺔَ :اﻟﴪ�ﻧ �ﯿ ِﺔ؛ ﻓﻬﻮ ﻓﳱﲈ ﲟ َ ْﻌﲎ َ َ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻌ ْﱪﯾ � ِﺔ ٔأو � ْ
و�ﻟﴪ�ﻧ �ﯿ ِﺔَ َ�) :ﺮ ْخ(ٔ ،أي�َ :ركَ . ٔأي�َ :ركَ ْ � ،
۲۲۸
ْ ُ� -ﺮدار:
دارِ :
اﳊﺎﺟﺐ. ُْ -
اﻟﱪ ُ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺮدار( ،ﲟ َ ْﻌﲎ :ا�ٓ ِﻣ ِﺮ واﻟﻨ�ﺎﱔ.
ْ َ� -ﺮدَج:
اﻟﱪد َُج :اﻟ �ﺴ� ْ ُﱯ؛ ﻗﺎ َل اﻟ َﻌ �� ُﺎج:
َْ -
ﻛﲈ ر ٔأﯾْ َﺖ ﰲ اﳌُﻼ ِء َ ْ
اﻟﱪدَ�ﺎ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ�) :ﺮ َد ْﻩ( ،و َﻣ ْﻌﻨﺎﻩ اﳌَﺴ ِ ّ�ﱯ.
ْ َ� -ﺮدَ�ﺔ:
ﰷﻟﴪجِ لﻠ َﻔ َﺮ ِس ،واﳉَ ْﻤ ُﻊ: اﻟﱪدَ� ُﺔ :ﻣﺎ ﯾُﻮﺿَ ُﻊ �ﲆ ا ِﳊ ِﲈر ُﻟﲑ َﻛ َﺐ �ﻠﯿﻪ ،ﻓﻬيﻲ لﻠ ِﺤ ِﲈر � ْ َْ -
َاﻟﱪا ِدعُ ،وﻓﳱﺎ ﻟُﻐ ٌﺔ �أﺧﺮىْ َ�) :ﺮ َذ�ﺔ( � ��ال.
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻣﺮدﻋﺘﺎ( ،وﰲ اﻟ ِﻌ ْﱪﯾ � ِﺔ اﳌُﺘأٔ ِّﺧﺮ ِة) :ﻣﺮدﻋﺖ(. ا�ﳫﻤ ُﺔ ِﻣﻦ � ْ َو َرد َِت َ ِ
ْ �ِ -ﺮ َذون:
ﻼف اﻟ ِﻌﺮ ِاب ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼْ َ�) :ﺮ َذ َن(؛اﻟﱰ �ﰾ ِﻣﻦ اﳋَ ْﯿ ِﻞ ،وﻫﻮ ِ� ُ ونْ � :اﻟﱪ َذ ُ
ِْ -
ون ،واﳌُﺆﻧ ُ�ﺚْ �ِ ) :ﺮ َذ ْوﻧ ٌﺔ( ،واﳉَ ْﻤ ُﻊ:
اﻟﱪ َذ ِﴚ ِْ ﯾُ ُ
ﻘﺎلْ َ� :ﺮ َذ َن اﻟ َﻔ َﺮ ُسٔ ،أي :ﻣﴙ َﻣ ْ َ
َاﻟﱪاذ�ﻦ.
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ �ِ ) :ﺮدَن( ،ﲟ َ ْﻌﲎْ � :ﺷ� ِﺘﺪا ِد ﰲ اﻟ َﻌ ْﺪ ِو ،وﯾُﻄﻠَ ُﻖ �ﲆ ا ِﳊ ِ
ﺼﺎن
اﻟ َﻔ ْ�ﻞ.
� َ� -ﺮا� َ� ،ﺮا �ﱐ:
ﻘﺎل�َ :ﻠَ ْﺴ ُﺖ �َ �ﺮا ،وﺧ ََﺮ ْﺟ ُﺖ ��ﺮا.
اﳋﺎرجِ ،ﯾُ ُ
ﰻ ﻣﺎ ﻫﻮ ﰲ ِ � َ� -ﺮا� :
۲۲۹
ﲈن: ﺮب اﻟ ُﻔ َﺼ�ﺎء ،ﻣ َﻊ ٔأﻧ �ﻪ �ﺎ َء ﻋﻦ َﺳﻠْ َ ﻮ� ،وﱂ � ُﺴ َﻤ ْﻊ ﻋﻦ اﻟ َﻌ ِ َﺮي ٔأﻧ �ﻪ ﻟَ ْﻔﻆٌ ُﻣ � ٌَوذ َﻛ َﺮ ا ٔ� ْزﻫ �
اﻟﴪ�ﻧ �ﯿ ِﺔ،(baro) : )�ﲁ ا ْﻣ ِﺮئٍ ُﺟ �ﻮا �ﱐ و�َ �ﺮا �ﱐ(ٔ ،أيِ � :ﻃ ٌﻦ ،وﻇﺎ ِﻫ ٌﺮ ،والﻠ � ْﻔﻆُ ِﻣﻦ � ْ ِّ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :رو(. اﱐ(ٔ ،أو ِﻣﻦ ِ � ) ��ﺮ ٍ ّ �ﺎر ٍ ّ �ﺎرجٍ )�َ �ﺮا( ،و) ،(baroioﲟ َ ْﻌﲎِ : ﲟ َ ْﻌﲎِ :
ْ �ِ -ﺮ ِز�ﻦ:
اﻟﴩ ِب؛ ﻗﺎ َل �َ ِﺪ �ي ُ�ﻦ َزﯾ ٍﺪ: اﻟﻄﻠْﻊ ِ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ � ْ ﴩ � اﻟﱪ ِز ُ�ﻦ :إ� ٌء ِﻣﻦ ِﻗ ْ ِ ِْ -
وﻟﻨﺎ �ﺎﺑِﯿ ٌﺔ َﻣ ْﻮﺿﻮﻧ ٌﺔ * َﺟ ْﻮﻧ ٌﺔ ﯾَتْ َب ُﻌﻬﺎ ِ� ْﺮز�ﳯُ ﺎ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ َوذ َﻛ َﺮ ا ُ�ﻦ َﻣنْﻈﻮر واﳉَﻮ �
ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔِ َ�) :ﺮزوﻣﺎ(.
ْ �ِ -ﺮﺳﺎم:
�ﺎب �ا�ي ْ َ
ﺑﲔ اﻟ َﻜ ِب ِﺪ ﺎب ﯾَأٔﰐ ﰲ ا ِﳊ ِ اﻟﱪﺳﺎ ُمَ :ﻣ َﺮ ٌض ِﻣﻦ ا ٔ� ْﻣﺮ ِاض ،وﻫﻮ ا�ْﳤِ ٌ ِْ -
ﰟ ،وﺑُﻠْ ِﺴﻢ. ﻐﺘﺎن ﻓيﻪ ،و ِﻣنﻪْ ُ� :ﺮ ِ َ واﻟ َﻘﻠْ ِﺐ ،وا ِﳉ ْﺮﺳﺎ ُم واﻟ ِﺒﻠْﺴﺎ ُم ﻟُ ِ
اﻟﺼ ْﺪ ِر ،و)ﺳﺎم( ﻜﻮ ُن ِﻣﻦَ�) :ﺮ( ،ﲟ َ ْﻌﲎ� : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ�) :ﺮﺳﺎم( ،وﯾ َ َﺘ �
ﲟ َ ْﻌﲎ َاﻟﻮ َر ِم ٔأو ��ْﳤِ ﺎب.
ْ ُ� -ﺮﺷﺎن:
ﺷﺎنُُ ْ � :ﱫ اﻟ َﻘﺮاﺑﲔِ اﻟ َﻜنَﺴ� �ﯿ ِﺔ ،وﻫﻮ َﻣ ْﻌﻨﺎﻫﺎ ا ٔ� �و ُل ،و� ْ ٌُﱫ َرﻗيﻖٌ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﳋ ْ َِﱲ اﻟﱪ ُ ُْ -
ﻘﺎلْ َ� :ﺮ َﺷ َﻦ ّ ِاﻟﺮﺳﺎ َ�ٔ ،أئ :أﻟْ َﺼ َﻘﻬﺎ ﲀﺗيﺐ ،وﻫﻮ ُﻣتَ ّ ِﻔﺮ ٌع ِﻣﻦ اﳌ َ ْﻌﲎ ا ٔ� �و ِل ،ﯾُ ُ اﳌ َ ِ
ﺠﻮﻓ ٌﺔ ﻟ َﺘ ْﻌ ِﺒﺌ ِﺔ ا ٔ� ْدوﯾ ِﺔ ،وﻫﻮ -ﰲ اﻟﻌﺎ ِّﻣي� ِﺔُ -و َرﯾْﻘ ٌﺔ ﺷﺎن ،وﻫﻮ ٔأ ْﻗﺮ ٌاص َﺻﻐﲑ ٌة ُﻣ � �ﻟﱪ ِ ُْ
�ﺎن ،وﻫﻮ ﰲ ا ٔ� ْﺻ ِﻞ اﻟﻄﺎ ِﻟ ُﺐ ﰲ � ْﻣ ِت ِ ﻠﻮﻣﺎت ﯾَﻐ �ُﺶ ِﻣﳯﺎ � َ ْﲢﺘﻮي �ﲆ َﻣ ْﻌ ٍ
�ﳌﲓ )�ﺮﺷﺎم(. ﻮن ،وﯾَأٔﰐ ِ �ﻟﻨ� ِ
ﻌﻞ�) :ﺮش( ،ﲟ َ ْﻌﲎَ :ﻣ � َﲒ ،و ِﻣﻦ اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﺑﻮرﺷﺎ�(ُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﻟ ِﻔ ِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﺨﺼ ٌﺺ ِ� ﺗﻌﺎﱃ. �ن؛ ﻓﻬﻮ ُﻣ � ﻫﻨﺎ ﯾَأٔﰐ َﻣ ْﻌﲎ اﻟ ُﻘ ْﺮ ِ
۲۳۰
ْ ُ� -ﺮ ُﻃ ��:
ﻈ� ا �ﻟﺼ ْﯿﻔي�ﺔ.اﻟﱪ ُﻃ � ُ� :ا ِﳌ � ُ
ُْ -
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻩ :ا ُ�ﻦ ِّاﻟﻈ ّﻞ.
ْ �ِ -ﺮﻗيﻞ:
و�ﲑﻫﺎ.اﻟﱪﻗي ُﻞ :آ آ ٌ� َﺣ ْﺮﺑ �ﯿ ٌﺔ �ُ ْﺮﱉ ﲠﺎ ا ِﳊ�ﺎر ُة ْ ُ ِْ -
�ﻜﻮن ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿﺔ. وﻗﺪ ُ َﻔﺎ� ٔأﻧ �ﻪ ُﻣ �ﻌﺮبْ ، َذ َﻛ َﺮ اﳋ �
ْ �ِ -ﺮﰷر:
ﺳﺎﻗﺎن ،و�ُﺴ �ﻤﻰ "ا�� �وارةَ" ،وﻓﳱﺎ ﻟُ ٌ
ﻐﺎت: ﺮﰟ ﲠﺎ ا�� وا�ِ ُﺮ ،ﻟﻬﺎ ِ اﻟﱪ ُﰷرٔ :أدا ٌة �ُ َ ُ
ِْ -
ﻘﺎل �ْ َ� :ﺮ َ�ﻞ )�ﺎ ِّﻣي� ٌﺔ(.
ﺑﯿﲀر ،وﯾُ ُ
ﰷر ،و ٌ �ﺎر ،و ِﻓ ْﺮ ٌ
ِﻓ ْﺮ ٌ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺮﮔﺎر(؛ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )�ﺮاي(ٔ ،أي :ر�ﺸ ٍﺔ ،و)ﰷر(ٔ ،أي� :
اﻟﺸﻐْﻞ.
ْ ُ� -ﺮﰷن:
ﰷن :ﻓَ ْت� ٌﺔ ﰲ اﻟ ِﻘ ْﴩ ِة ا ٔ� ْرﺿ �ﯿ ِﺔَ ،ﲣ ُﺮ ُج ِﻣ ْﳯَﺎ َﻣﻮا �د ُﻣنْﺼﻬِﺮ ٌة و�ﺎز ٌ
ات و ٔأ ْ ِﲞﺮ ٌة ،ﯾَﺘ� ِ� ُﺬ �ﺎ ِﻟ ًﺒﺎ ُْ
اﻟﱪ ُ
ﻜﻮ ُن ِﻣﻦ �َﺮ ُ ِاﰼ ﺗ� اﳌَﻮادّ. َﺷ ْ ً� َﻣﺨْﺮو ِﻃ �ﯿﺎ ،وﯾُﻄﻠَ ُﻖ ﻛﺬ� �ﲆ اﳉَ َﺒ ِﻞ �ا�ي ﯾ َ َﺘ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﻓﻮ�ﲀن(ٔ ،أيَ :ﺟ َب ِﻞ اﻟﻨ�ﺎر.
ْ َ� -ﺮﰾ �ﺎ ِ ّﻣ �ﻲ:
�ﻟﺮا ِء ،وﰲ ﻟَﻬْ� ِﺔ ﻣﻮل ،وﻫﻮ ﰲ ﻟَﻬْ� ِﺔ َ�ﻠَ َﺐ � ﻟﻌ�ِ ،ﻣﻦ اﳌَأٔ ِ ْ َ� -ﺮﰾ َﻣ ْﻌﻨﺎﻩُ :رﺑ�ﲈ� ،
ﻟﻮن) :ﺑَﻠ ِﻜ ْﻦ ،وﺑَﻼ ِﻛ ْﻦ(، ﻟﻮن :ﺑ َ ْﻠ ِﻜ ْﻦ ،وﰲ ﻟَﻬْ� ِﺔ ِﻓﻠَ ْﺴ َ
ﻄﲔ وا ٔ� ْرد ُِّن ﯾَﻘﻮ َ اﻟ ِﻌﺮ ِاق ﯾﻘﻮ َ
ا�ﳫﻤ ُﺔ ﻟﻮن) :ﺑَﻼ ِﻛ ْﻦ( ،و َ ِ اﻟﺴﻌﻮدﯾ � ِﺔ ﯾَﻘﻮ َ اﻟﴩﻗي� ِﺔ ﰲ اﳌ َ ْﻤﻠَﻜ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �
وﰲ الﻠ�ﻬْ� ِﺔ � ْ
�ﲑ ُﻣ ْﺴ�ﺘﻌ َﻤ ٍ� ﰲ الﻠ�ﻬْ� ِﺔ ا ِﳌ ْﴫﯾ�ﺔ. ُْ
اﻟﱰ �ﰾ ِﻣﻦ ﻣﻮل ،والﻠ � ْﻔﻆُ � ْ اﻟﱰ� �ﯿ ِﺔ ،(belki) :ﲟ َ ْﻌﲎِ :ﻣﻦ اﳌُﻤ ِﻜ ِﻦ ٔأو ِﻣﻦ اﳌَأٔ ِ وﱔ ِﻣﻦ � ْ
اﻟﻔﺎرﺳ� �ﯿﺔ.اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑﻠﻜﻪ( ،ﲟ َ ْﻌﲎ :ﻟﻌ �ﻞ ،وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )ﺑﻞ( اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و)ﻛﻪ( ِ
۲۳۱
ْ َ� -ﺮ� َﻣﺞ:
ﺴﺎب )اﳌﲒاﻧ �ﯿ ُﺔ( ﰲ ا�� واو ِ�ﻦ ،وﺗُﻄﻠَ ُﻖ �ﲆ ُر ْﺧﺼ ِﺔ اﻟﱪ� َﻣ ُﺞَ :اﻟﻮ َرﻗ ُﺔ اﳉﺎ ِﻣﻌ ُﺔ لﻠ ِﺤ َِْ -
� ،وﺗُﻄﻠَ ُﻖ �ﲆ اﻟ َﻔﺮاﻣﲔِ ٔأﯾﻀً ﺎ ،وﱔ َاﻟﻮ َرﻗ ُﺔ اﻟ�ﱵ َ ْﲢﻮي ٔأ ْﺳ َﲈء ﺧﻮل �ﲆ اﳌ َ ِ ِ
ا�� ِ
�اﻟﺮوا ِة وﻋَﻨﺎو َ�ﻦ اﻟ ُﻜ ُتﺐ.
ﻜﻮ ُن ِﻣﻦ ِﺷﻘ�ﲔِ �) :ر(ٔ ،أي: اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ر� َﻣﻪْ( ،وﻫﻮ َ ِﳇﻤ ٌﺔ ﺗَ َﺘ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ ْﲪ ٍﻞ ُورﺧْﺼ ٍﺔ ،و)�ﻣﻪ(ٔ ،أيِ :رﺳﺎ ٍ� ،و َﻣ ْﻌﻨﺎﻩ ا ٔ� ْﺻ ُﻞ ﰲ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔٔ :أ ْﺳ� ُ
ﺒﺎب اﻟﺘ� َﺠ �ﻤ ِﻞ
ﻤﯿﻞ ا ِﳌﻨ�ﺔ.
وﲢ ِ وا ِﳊ ْﺸﻤ ِﺔ َ ْ
� -ﺮنﲀن:
نﲀن، اﻟﱪﰷﱐ ،و َ ْ
اﻟﱪ ُ ﰷن ،و َ � ﻐﺎت� َ :
اﻟﱪ ُ نﲀن :اﻟ ِﻜﺴﺎ ُء ا ٔ� ْﺳ َﻮدُ ،وﻓيﻪ ﻟُ ٌ اﻟﱪ َُْ -
نﲀنُ ،وﳚ َﻤ ُﻊ �ﲆَ� :ﺮا ِﻧﻚ.
نﲀﱐ ،وا ٔ� ْﺷﻬ َُﺮْ َ� :ﺮ ٌ
اﻟﱪ � و َْ
ﰟ ﺛَ ْﻮ ٍب َﻣنْﺴﻮجٍ ِﻣﻦ اﳊَﺮ� ِﺮ)�ﺮﰷﻧ َﻪ( ،ﲟ َ ْﻌﲎ� :اﻟﺮ ْﻗﻌ ِﺔ ،وﻫﻮ ا ُ والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔْ :
اﳋ َِﺸﻦ.
ْ َ� -ﺮ ِ ّﱐ:
اﻟﱪ ِ �ﱐ :ﻧ َْﻮ ٌع ِﻣﻦ ٔأ ْﺟ َﻮ ِد ٔأﻧْﻮاعِ اﻟﺘ� ْﻤﺮ.
َْ -
)�ر َﯿﻚ( ،ﲟ َ ْﻌﲎ :اﳊَ ْﻤ ِﻞ اﳉَ ِ ّﯿ ِﺪ ٔأو اﳌ ُ َ
ﺒﺎرك. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ْ :ﻧ
واز �ﺎ ِ ّﻣ �ﻲ:
ْ �ِ -ﺮ ٌ
ﻤﺴ ُﻜﻪ ِ -ﻣﻦ َ �ﰒ -و ُﳛ ِ ّﺴ� ُﻨﻪ. �ﻟﴚ ِء ،ﻓ ُي ِ ٕﻃﺎر اﳌُﺤﯿﻂُ � واز :اﻻ ُ اﻟﱪ ُ ِْ -
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺮواز(.
ُ ُ� -ﺮو ِﻟﯿﺘﺎرﯾﺔُ ُ� /ﺮو ِﻟﺘﺎر� �ﺪﯾﺚ:
اﳋﺎﺻ ِﺔ ،وﱔ َﻃ َﺒﻘ ُﺔ اﻟ ُﻌ �ﻤ ِﺎل اﻟﻄ َﺒﻘ ُﺔ ا�ﲀ ِد� ُﺔ اﳌ َ ْﺤﺮوﻣ ُﺔ ِﻣﻦ اﳌ ُ ْﻠﻜي� ِﺔ � اﻟﱪوﻟﯿﺘﺎرﯾ ُﺔ� : ُُ -
ﰲ ُﻋ ْﺮ ِف اﻟ �ﺸ�ﯿﻮﻋ �ﯿ ِﺔ.
۲۳۲
ﺗيﲏ،(proletarius) : والﻠ � ْﻔﻆُ ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ (proletariat) :وﻫﻮ ِﻣﻦ الﻠ � ْﻔﻆِ �اﻟﻼ ِ ّ
اﻟﺴﺎ ِدﺳ ِﺔ )ا ٔ��ﲑة(، اﻟﻄ َﺒﻘ ِﺔ � ْﺟ ِتﲈﻋ �ﯿ ِﺔ � ﻨﲔ ِﻣﻦ � وﰷن ﯾُﻄﻠَ ُﻖ ﰲ روﻣﺎ ﻗَﺪﳝًﺎ �ﲆ اﳌُﻮا ِﻃ َ َ
ﺒﻮن ،ﻓﺎلﻠ � ْﻔﻆُ وﻣﺎن ﺳﻮى ٔأﳖ� ﻢ ﯾُ ْﻨ ِﺠ َ وﱒ �ا��ﻦ ﻻ ﻓﺎﺋِﺪ َة ﳍﻢ ﰲ ﻧ ََﻈ ِﺮ ا ٔ� ْﴍ ِاف ِﻣﻦ �اﻟﺮ ِ ُُ
ﻓيﻜﻮن َﻣ ْﻌﲎ َ ِﳇﻤ ِﺔ:proletarius : ُ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َ ِﳇﻤ ِﺔ ،proles :و َﻣ ْﻌﻨﺎﻫﺎ َاﻟﻮ َ ُ�،
ﲝﺴ ِﺐ ﺗَ ْﻘﺴ ِ�ﲓ و� �ئ ،أيَ :ﻣﻦ َﳜﺪُ ُم ا�� ْو َ� � َﻜ ْﻮِﻧﻪ ﯾُ ِﻨﺠ ُﺐ ﻻ ِﲟﺎ� وﻻ ﺑ َﻌﻘﺎ ِرﻩ ،وﻫﺬا َ َِ
ﴎﻓيﻮس ﺗُ ِﻠ ّﯿﻮس لﻠ ُﻤ ْﺠ َﺘ َﻤﻊ. َْ
ُ ُ� -ﺰرك:
�، اﻟﺴﻠْﺠﻮ �ﰶ ِﻧﻈﺎ ُم اﳌ ُ ْ ِ ز�ﺮ � اﻟﱫركُ :اﻟ َﻜ ُبﲑ واﻟ َﻌﻈ ُﲓ ،وﻫﻮ ﻟَ َﻘ ٌﺐ ﻟُ ِﻘّ َﺐ ﺑﻪ َاﻟﻮ ُ ُُ -
ٔأ �و ُل َﻣﻦ ﺑَﲎ اﳌَﺪا ِرس.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪُ ُ�) :ﺰرك(.
� �ِ -ﺰ �ﺎ ِ ّﻣ ّﻲ:
اﻟﴬعِ ﻋ ْﻨﺪَ َذو ِات ا ٔ� ْرﺑَﻊِ ،واﻟﺜ ْ�ﺪ ُي ﻧ ْﻔ ُﺴﻪ ،ﯾُﻘﺎ َل: اﻟﱫ�َ :ﻠَﻤ ُﺔ اﻟﺜ ْ�ﺪ ِي ،و َ�ﻠَﻤ ُﺔ � ْ �ِ -
اﻟﱫ �ا�ي ٔأ ْرﺿَ َﻌﻚٔ ،أيِ :ﺑئْ َﺲ � ْ
اﻟﱰﺑﯿ ُﺔ اﻟ�ﱵ ُرﺑِّيﳤَ ﺎ. ِﺑئْ َﺲ ِ �
اﻟﴪ�ﻧ �ﯿ ِﺔ�) :ﺰو� /ﺰﺗﻮ(ٔ ،أي�َ :ﻠَﻤ ُﺔ اﻟﺜ ْ�ﺪي. وﻫﻮ ِﻣﻦ � ْ
ْ ُ� -ﺰﯾﻮن:
ﯾﻮن :ﻧ َْﻮ ٌع ِﻣﻦ اﳊَﺮ� ِﺮ �اﻟﺮﻗيﻖ.
اﻟﱫ ُُْ -
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ )�ﺰ( ،وﻫﻮ َ �
اﻟﱫ ،و)ﯾﻮن(ٔ ،أيَ :ﺷبيﻪٌ، وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻓﻬﻮ َﺷبي ُﻪ َ ّ
اﻟﱫ.
ْ ُ � -ﺴ�ﺘﺎن:
ﺴﺎﺗﲔ و�َﺴﺎﺗﻮن؛ ﻗﺎ َل ا ٔ�ﻋْﴙ: ﺘﺎن :اﳊَﺪﯾﻘ ُﺔُ ،وﳚ َﻤ ُﻊ �ﲆٍ َ � : -اﻟبُ ْﺴ� ُ
�ﺘﺎن َ ْﲢﻨﻮ �َ ْرد ٍَق ٔأ ْﻃ ِ
ﻔﺎل ﳞَ َ ُﺐ ا ِﳉ � َ� اﳉَﺮ ِاﺟ َﺮ ﰷﻟبُ ْﺴـِ ... * ...
۲۳۳
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑُﻮ ْﺳ�ﺘﺎن( ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺑﻮ(ٔ ،أي� :اﻟﺮ ِاﲘ ِﺔ،
اﻟﺴﺎ ِﻛﻨَﲔِ ُ ،
ﻓيﻜﻮن ﲀن ،و ُ� ِﺬﻓَ ِﺖ اﻟﻮ ُاو ﻻﻟْ ِﺘﻘﺎ ِء � ﻣﺎن ٔأو اﳌ َ ِ
و)ﺳ�ﺘﺎن( ﻻ ِﺣﻘ ٌﺔ ﺗُﻔيﺪُ َﻣ ْﻌﲎ �اﻟﺰ ِ
ﻮﺿ َﻊ �اﻟﺮ ِاﲘ ِﺔ ا �ﻟﻄ ّﯿِﺒ ِﺔ ،و�َ ِﻠﻂَ َﻣﻦ َز َ َﰪ ٔأﻧ �ﻪ ِﻣﻦ �اﻟﺮوﻣي� ِﺔٔ ،أو ٔأﻧ �ﻪ َﻋﺮ �ﰊ؛ ﻓﺎلﻠ � ْﻔﻆُاﳌ َ ْﻌﲎَ :ﻣ ِ
ﳼ َﻣ ْﺤﺾ. ﻓﺎر �
ِ
ْ َ � -ﺲ �ﺎ ِ ّﻣ �ﻲ:
وﲜ ْﻞ ،وﻗَﻂْ ُﻣ َﺨﻔ�ﻔ ًﺔ، َﻘﻮل ﰲ َﻣ ْﻌﻨﺎﻩَ :ﺣ ْﺴ ُﺐَ َ ، ﺮب ﺗ ُ ْ َ � -ﺲَ :ﺣ ْﺴ ُﺐ ،واﻟ َﻌ ُ
ﺗﴫ َف ﻓيﻪ ﯿﻚ ،و َﻣﻪْ ،و َﻣﻬ ًْﻼ ،وا ْﻗ َﻄ ْﻊ ،وا ْﻛ َﺘ ِﻒ ،وﻗﺪ َ � و �أ ْﻣ ِﺴ ْﻚ ،وا ْﻛ ُﻔ ْﻒ ،و� ِﻫ َ
اﻟﻌﺎ �ﻣ ُﺔ ﻓﻘﺎﻟﻮا� َ � :ﺴﻚ و� َ ِ ّﴘ.
والﻠ � ْﻔﻆ ﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿﺔْ َ �) :ﺲ(.
ِ� � -ﺲ:
ﻟﻮن ﻟ ٔ�ﻧْﱺِ� � :ﺴﺔ ،و� َ ْﺴ�ﺘﻌ ِﻤ َ
ﻠﻮن -اﻟ ِب �ﺲ :اﻟﻬ ّ ِِﺮ �ا� َﻛ ُﺮ ﺑ ِﻠ ِ
ﺴﺎن ٔأﻫ ِْﻞ ا ِﳊ ِ
�ﺎز ،وﯾَﻘﻮ َ
الﻠ � ْﻔﻈ َﺘﲔِ َﻟﺰ ْﺟ ِﺮﻫﲈ ٔأﯾﻀً ﺎ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﺴﻚ(.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِْ � -ﺴﻄﺎم:
ﻠﻮك ﻓﺎ ِرس. � ِﻣﻦ ُﻣ ِ ﰟ َﻣ ِ ٍِْ � -ﺴﻄﺎم :ا ُ
ﯾﺐ َﻛ َﴪوا اﻟﺒﺎء. اﻟﻔﺎرﺳ� �ﯿ ِﺔٔ ) :أوﺳ�ﺘﺎم( ،وﰲ اﻟﺘ� ْﻌﺮ ِ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِِ � -ﺴ �� �ﺎ ِ ّﻣ �ﻲ:
ﺎت اﻟﻔﺮاﺷ� �ﯿ ِﺔ،
ﻘﻮل ّ ِاﻟﺰراﻋ �ﯿ ِﺔ ،وﻫﻮ ِﻣﻦ اﻟ َﻘ ْ ﻧﺮ �ﯿ ِ ِِ � -ﺴ �� :ﰲ ِﻟ ِ
ﺴﺎن ٔأﻫ ِْﻞ ِﻣ ْ َ
ﴫٔ :أ َ�ﺪُ اﻟ ُﺒ ِ
و� ٔأﻧْﻮا ٌع َﻛﺜﲑ ٌة ،وﯾُﻄ َﺒﺦ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا ٕﻻﯾْﻄﺎﻟ �ﯿ ِﺔ (pisello) :وﻫﻮ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(pisum) :وﻫﻮ ِﻣﻦ
)� (pisonﻟﯿﻮ�ﻧ �ﯿﺔ.
۲۳٤
ﴫة: -ﺑَ ْ َ
وان ﰲ ِ�ﻼﻓ ِﺔ ُ َﲻ َﺮ َﺳ�ﻨَ َﺔ ١٨ﻫـ، ﴫةَُ :ﻣﺪﯾﻨ ٌﺔ ﰲ اﻟ ِﻌﺮ ِاق ﺑَﻨﺎﻫﺎ ُﻋ ْﺘﺒ ُﺔ ُ�ﻦ ﻏَ ْﺰ َ -اﻟ َﺒ ْ َ
�ن :اﻟ ُﻌ ْﻈﻤﻰ ِﻣﳯﲈ �ﻟ ِﻌﺮ ِاق ،وﺛَ �ﻤ َﺔ �ن :ﻫﲈ اﻟ َﺒ ْﴫ ُة واﻟﻜﻮﻓ ُﺔ ،واﻟ َﺒ ْﴫ ُة ﺑ َ ْﴫ ِ واﻟ َﺒ ْﴫ ِ
ﺑ َ ْﴫ ٌة �أﺧﺮى �ﳌَﻐ ِﺮب.
ﻻن :ا ٔ� �و ُلٔ :أﻧ �ﻪ َﻋ َﺮ �ﰊ ُ ِّﲰ َﯿ ْﺖ ﻛﺬ� َﻟﺼﻼﺑ ِﺔ ٔأ ْر ِﺿﻬﺎ و ِ�ﻠَ ِﻈﻬﺎ؛ ﻓﺎﻟ َﺒ ْﴫ ُة ﱔ ﰲ ﻟَ ْﻔ ِﻈﻬﺎ ﻗَ ْﻮ ِ
اﻟﺼﻠْﺒﺔ. ا ٔ� ْر ُض اﻟﻐَﻠﯿﻈ ُﺔ ،وا ِﳊ�ﺎر ُة �
ﺜﲑ �
اﻟﻄ ُﺮق. ﳼ ِﻣﻦْ َ �) :ﺲ َراﻩ(ٔ ،آيَ :ﻛ ِ ﻓﺎر �وا�ٓﺧ َُﺮ ٔآﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِ
-ﺑ َ ْﺼﻤﺔ �ﺎ ِ ّﻣ �ﻲ:
ﲈت، وﲨ ُﻌﻪ :ﺑ َ َﺼ ٌ ُﻄﻮط ا ٔ�ﺻﺎ ِﺑﻊِ ،واﻟ َﻌﻼﻣ ُﺔْ َ ، -اﻟ َﺒ ْﺼﻤ ُﺔ� :ﻧ ِْﻄﺒﺎ ُع �ا�ي ﺗ َُﱰ ُﻛﻪ ﺧ ُ
ﰟ �ﻠﯿﻪ اﻟ َﺒ ْﺼﻤ َﺔ ،وﰲ ﺳﻮرﯾ � َﺔ ﲈشٔ ،أيَ :ر َ َ ﻟﻮن :ﺑ َ َﺼ َﻢ اﻟ ِﻘ َ
ﺒﻨﺎن ﯾﻘﻮ َ وﰲ ﻟُ َ
ﻟﻮنُ :ﻛﻨﺎﻓ ٌﺔ ﺑ َ ْﺼﻤ ٌﺔ.
ا�ﳫﻤ َﺔ ﻟﻨَ ْﻮعٍ ِﻣﻦ اﳊَﻠْﻮى اﳌَﻀْ ﻐﻮﻃ ِﺔ ،ﯾﻘﻮ َ ﻠﻮن َ ِ � َ ْﺴ�ﺘﻌ ِﻤ َ
اﻟﱰ� �ﯿ ِﺔ ،(basma) :وﻫﻮ َﻣﺼﺪَ ٌر ) ،(basmakﲟ َ ْﻌﲎَ :ﻃ َﺒ َﻊ ،وﺧ َ ََﱲ، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
وﺿَ َﻐﻂَ.
ﻄﺎرخ �ﺎ ِ ّﻣ ّﻲ: -ﺑَ ِ
اﻟﺴ َﻤ ِﻚ اﳌ ُ َﻤﻠ � ُﺢ ،و ُﻣ َﻔﺮدُﻩ :ﺑ َ ِ
ﻄﺎر�ﺔ. ﻄﺎرخُ :ﺑ َ ْﯿ ُﺾ � -اﻟ َﺒ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(batrakhos) :وﰲ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ،(boutargue) :
و� ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(bottarga) :
-ﺑِﻄﺎﻗ ٌﺔ �ﺎ ِ ّﻣ �ﻲ:
ﺪار ﻣﺎ ُﳚ َﻌ ُﻞ ﻓيﻪ؛ إن ﰷن َﻋ ْﯿﻨًﺎ َﻓﻮ ْزﻧ ُﻪ ٔأو -اﻟﺒِﻄﺎﻗ ُﺔُ :ر ْﻗﻌ ٌﺔ َﺻﻐﲑ ٌة ﯾُﺜبَ ُﺖ ﻓﳱﺎ ِﻣ ْﻘ ُ
ﰷن َﻣتﺎ�ًﺎ ﻓث َ َﻤ ُﻨﻪ .ﻗي َﻞ ُ ِّﲰ َﯿ ْﺖ ﺑﺬ�؛ ٔ�ﳖ� ﺎ �ُﺸَ �ﺪ ﺑِﻄﺎﻗ ٍﺔ ِﻣﻦ اﻟﺜ ْ�ﻮ ِب، �َﺪَ دُﻩ ،وٕان َ
ﴫ ،و�ﺎ َء ﰲ ﻌﲈل ﲟِ ْ َ ﻓتﻜﻮن اﻟﺒﺎ ُء ﺣيﻨَﺌ ٍﺬ زاﺋِﺪةً .وﱔ َ ِﳇﻤ ٌﺔ َﻛﺜﲑ ُة � ْﺳ� ِﺘ ِ ُ
۲۳٥
ﻌﻮن ِ ِﲭ �ﻼ ﻓﳱﺎ ﺧَﻄﺎ� ُﻩ، ﺨﺮ ُج � ِ� ْﺴﻌ ٌﺔ و ِ� ْﺴ َ َﺪﯾﺚ) :ﯾُ ْﺆﰏ ِ� َﺮ ُ� ٍﻞ ﯾ َ ْﻮ َم اﻟ ِﻘيﺎﻣ ِﺔ ﻓ ُي َاﳊ ِ
ﷲْ َ ،ﻓﱰ َﺟ ُﺢ ﲠِ ﺎ(. ُوﳜ َﺮ ُج � ﺑِﻄﺎﻗ ٌﺔ ﻓﳱﺎ َﺷﻬﺎد ُة ٔأ ْن ﻻ ٕا َ� ا �ٕﻻ ُ
والﻠ � ْﻔﻆُ -ﻛﲈ َذ َﻛ َﺮ ﺑﻨﺪﱄ ﺟﻮزيُ -ﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(pittaki-on) :ﲟ َ ْﻌﲎ :الﻠ � ْﻮحِ
و َاﻟﻮ َرﻗ ِﺔ و ّ ِاﻟﺮﺳﺎ�� ،ﲆ ٔأ �ن �أ ِ ّدي ِﺷﲑ َذ َﻛ َﺮ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ) :ﺑ ِﺘﻚ( ،ﲟ َ ْﻌﲎ:
ﳼ َﻣآٔﺧﻮ ٌذ ِﻣﻦ ا�ٓراﻣي� ِﺔ ،() :ﲟ َ ْﻌﲎِ ّ :اﻟﺮﺳﺎ ِ� ٔآو �
اﻟﺼ ّﻚ. ّ ِاﻟﺮﺳﺎ ِ� ،و ٔآ �ن الﻠ � ْﻔﻆَ ِ
اﻟﻔﺎر �
-ﺑ َ ْﻄ َﺮك:
ِ
ﺳﺎدات -اﻟ َﺒ ْﻄ َﺮكُ واﻟﺒ َِﻄ ْﺮكُ ُ :ﻣﻘ �ﺪ ُم اﻟﻨ�ﺼﺎرى ،وﻫﻮ اﻟﺒ ِْﻄﺮ ُﯾﻖ ،وﻫﻮ اﻟ �ﺴ� ّﯿِﺪُ ِﻣﻦ
ﲳ �ﻌﻲ: ﻄﺎرﻛ ٌﺔ؛ ﻗﺎ َل ا ٔ� ْ َ
ﯾﻚ ،وﺑ َ ِ ﺠﻮس ،واﳉَ ْﻤ ُﻊ :ﺑَﻄﺎ ِركُ ،وﺑَﻄﺎ ِر ُ اﳌ َ ِ
ﴚ اﻟﺒ َِﻄ ْﺮ ِك �ﻠﯿ ِﻪ َرﯾْﻂُ َﻛﺘ� ِﺎن اﻟﻈﻮا ِﻫ َﺮ ﻓَ ْﺮدًا ﻻ ٔأ َﻟﯿﻒ ُ� * َﻣ ْ َ ﯾ َ ْﻌﻠﻮ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔِ ،(patriacha) :ﻣﻦ ا ٔ� ْﺻ ِﻞ اﻟﯿﻮ� ِ ّﱐ ،peterﲟ َ ْﻌﲎ:
ا ٔ�ب.
-ﺑ ِِّﻄﯿﺦٌ :
َﺒﺎت ُﻋ ْﺸ� �ﱯ َﺣ ْﻮ �ﱄ ُﻣتَﻤ ِّﺪ ٌد �ُ َﺰر ُع ﻟ ِﺜﲈ ِرﻩ ِﰲ اﳌَﻨﺎ ِﻃ ِﻖ اﳌ ُ ْﻌﺘ ِﺪ ِ� وا�� ا ِﻓئ ِﺔ، -اﻟﺒ ِِّﻄﯿﺦُ :ﻧ ٌ
ﻟﻮن :ا ِّﻟﻄ ِ ّﺒﯿﺦُ ،اﻟﻮا ِ�ﺪ ُة ِﻣنﻪ: �ﺎز ﯾﻘﻮ َ ﺛَ َﻤﺮﺗُﻪ َﻛﺒِﲑ ٌة ُﻛ َﺮوﯾ � ٌﺔ �أو ُﻣ ْﺴ� َﺘﻄﯿ ٌ� ،و ٔأ ْﻫ ُﻞ ا ِﳊ ِ
ﺑ ِِّﻄﯿ� ٌﺔ ،و ٔأﺑْ َﻄﺦَ اﻟ َﻘﻮ ُمَ :ﻛ ُ َﱶ ﻋ ْﻨﺪَ ﱒ اﻟﺒ ِِّﻄﯿﺦ.
�ﺎز:ْﴬُ � -ﺴ ِّﻤﯿﻪ ٔأ ْﻫ ُﻞ اﳌ َ ْﻐ ِﺮ ِب) :د �َﻻع( ،و ٔأ ْﻫ ُﻞ ا ِﳊ ِ ﺪي ِﻣنﻪ -وﻫﻮ ا ٔ�ﺧ َ ُ وﻫﻮ ٔأﻧْﻮا ٌع؛ ﻓﺎﻟﻬِ ْﻨ �
ﯿﲏ ﻓﻬﻮ ا ٔ� ْﺻ َﻔ ُﺮ ،وﻫﻮ اﻟﺼ � اﻟﺸﺎ ِم�)ِ :بﺲ(ٔ ،أ �ﻣﺎ اﻟﺒ ِِّﻄﯿﺦُ ّ ِ ﺑﻌﺾ ٔأﻫ ِْﻞ � ) َﺣ ْب َﺤﺐ( ،و ُ
و"اﻟﻘيﻮن" �ﻟﯿﻮ�ﻧ �ﯿﺔ. ُ "ا ِﳋ ْ ِﺮ� ُﺰ" �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ،
اﻟﴪ�ﻧ �ﯿ ِﺔ.(fatika) : والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
۲۳٦
-ﺑَﻂّ:
ﯿﻮر اﳌﺎ ِء ،واﳌ ُ َﻔﺮدُ :ﺑ َ �ﻄ ٌﺔ ،و� َ ْﺴ�ﺘﻮي ﻓيﻪ �ا� َﻛ ُﺮ وا ٔ�ﻧْﱺ ،ﯾُ ُ
ﻘﺎل :ﺑ َ �ﻄ ٌﺔ -اﻟ َﺒﻂ�ِ :ﻣﻦ ُﻃ ِ
ﻐﺎرﻩ و ِﻛ ِ
ﺒﺎرﻩ. ﺮب ﺗُﻄ ِﻠ ُﻖ "اﻻ َٕو �ز" �ﲆ ِﺻ ِ ٔأﻧْﱺ وﺑ َ �ﻄ ٌﺔ َذ َﻛ ٌﺮ ،واﻟ َﻌ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑ َ ْﺖ(.
-ﺑَﻐْﺪاذ:
ْﺪان ،و َﻣﻐْﺪان. ﻐﺎت َﻛﺜﲑ ٌة؛ ِﻣﳯﺎ :ﺑَﻐْﺪادُ ،وﺑَﻐ ُ -ﺑَﻐْﺪا ُذ :اﳌَﺪﯾﻨ ُﺔ اﳌ َ ْﻌﺮوﻓ ِﺔ ،وﻓﳱﺎ ﻟُ ٌ
ﻜﻮ ُن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺑَﻎْ(ٔ ،أي)َ :ﺻ َﲌ( ،و)داذ(؛ ﯾ َ ْﻌﲏَ ) :ﻋﻄﺎء(، اﻟﻔﺎرﺳ� �ﯿ ِﺔ :ﺗَ َﺘ �
وﱔ ِﻣﻦ ِ
اﻟﺼ َ ِﲌ ،وﻟَﻌ �ﻞ
ﰷن �َ َﻜﺮ ُﻩ ﻗَ ْﻮ َل )ﺑَﻐْﺪاذ(؛ ٔ� �ن ﻓﳱﺎ َﻣ ْﻌﲎ � ﲳ �ﻌﻲ َ َوذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻘﻲ ٔأ �ن ا ٔ� ْ َ
ﻤﻮن ﻋﻦ ﻫﺬا الﻠ � ْﻔﻆِ ،و َﺟ َﻌﻠﻮﻫﺎ ﺑﺪاﻟَﲔِ )ﺑَﻐْﺪادَ(؛ اﻟﺴبَ َﺐ ﰲ ٔأن �ﺎ َد اﳌُﺴ ِﻠ َ ﰷن � ذ� َ
ﺣﲓ َذ َﻛ َﺮ ٔأ �ن الﻠ � ْﻔﻆَ ﰲ ا ٔ� ْﺻ ِﻞ )ﺑَﻐْﺪاذ(؛
ﺘﻮر /ف .ﻋ ْﺒﺪَ �اﻟﺮ ِ ﻟﻜﻦ ا�� ْﻛ َ
اﻟﴩ ِك � ، ﺧ َْﻮﻓًﺎ ِﻣﻦ ِ ّ ْ
ذاﻻ� ُ ،ﰒ ٔأ ْﺻ َﺒ َﺤ ْﺖ ﰲ
ﻄﺮﻓ َﺔ ﰷﻧ َﺖ ﺗ َُﻨﻄ ُﻖ ﰲ ٔأوا ِﺧ ِﺮ ُﲻ ِﺮ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ً وذ� ٔأ �ن ا�� ا َل اﳌ ُ َﺘ ّ ِ
داﻻَ ،وذ َﻛ َﺮ ٔأﯾﻀً ﺎ ٔأ �ن )ﺑﻎْ( َﻣ ْﻌﻨﺎﻩ ﰲ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ �
اﻟﺼ َ ُﲌ ،ﻟﻜن�ﻪ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ ً
��ﳫﻤ ِﺔ ا �ﻟﺴنْ ِﺴﻜﺮﯾتي� ِﺔ ،bhagwan :و َﻣ ْﻌﻨﺎﻩ: ﰷن ﯾ َ ْﻌﲏ )ﷲ( ،وﻫﻮ ذو ِﺻ ٍ� َ ِ ﰲ اﻟ َﻘﺪ ِﱘ َ
ﷲ.
-ﺑ َ ْﻘﺪو ِ�ﺲ �ﺎ ِ ّﻣ �ﻲ:
ﺎتَ ُ� ،ﺰر ُع ﻟﺮ ِاﲘ ِﺔ ٔأ ْورا ِﻗﻬﺎ ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ -اﻟ َﺒ ْﻘﺪو ِ� ُﺲ :ﺑ َ ْﻘ ٌ� ِﻣﻦ ﻓَﺼﯿ ِ� اﳋَ ْﯿﻤ �ﯿ ِ
اﻟﻄﻌﺎم.�
ﺤﺮ ٌف ﻋﻦ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔَ ) (macdonisi-on) :ﻣ ْﻘﺪو�ﺲ( ،ﻓﻬﻮ ُﻣ �
ﺒﺎت ،وﻫﻮ َﻣ ْﻘﺪوﻧﯿﺎ. ا ٔ� ْﺻ ِﻞ �ا�ي ﯾَﺪُ �ل �ﲆ َو َﻃ ِﻦ ﻫﺬا اﻟﻨ� ِ
۲۳۷
-ﺑُ ْﻘ ُﺴﲈط �ﺎ ِ ّﻣ �ﻲ:
ﲁ ٔأ ْﻗﺮ ٍاص ٔأو وﳚﻔ� ُﻒ ،وﻫﻮ �ﲆ َﺷ ْ ِ -اﻟ ُﺒ ْﻘ ُﺴ ُﲈط :ﻧ َْﻮ ٌع ِﻣﻦ اﳋ ْ ُِﱫ� ،ا�ي ُﳜ َ ُﱫ ُ َ
اﻟﺼﺤﯿ� ِﺔ: ﴫ ﯾ َ ِﻨﻄﻘﻮﻧ َﻪ ﺑﺼﻮر ِﺗﻪ � �ﲑﻫﺎ ،وﰲ اﳌَﻐ ِﺮ ِب � ُﺴ �ﻤﻰِْ � :ﺸﲈط ،وﰲ ِﻣ ْ َ ِْ
)ﺑُ ْﻘ ُﺴﲈط(.
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ،وذ َﻛﺮوا � ٔأ ْﺻﻠَﲔِ ؛ ا ٔ� �و ُل�) :ﻜﺴﲈت(، �ﻜﻮن ُﻣ �ﻌﺮ ً� ِﻣﻦ ِ الﻠ � ْﻔﻆُ ٕا �ﻣﺎ ٔأن َ
ﻼث َﻣ �ﺮات. ﺒﻮز ﺛَ َ واﻟﺜ �ﺎﱐ) :ﭘُﺨﺖ ﺳ ��ﲓ(ٔ ،أي :اﳌ َ ْﺨ ُ
�ﻜﻮن ُﻣ �ﻌﺮ ً� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(paxamas) :وﻫﻮ اﳋ ْ ُُﱫ اﳌ َ ْﺨ ُ
ﺒﻮز َﻣ �ﺮﺗَﲔ. ٔأو َ
اﻟﱰ� �ﯿ ِﺔ ،وﻫﻮ ﻓﳱﺎ.(paksimet) : �ﻜﻮن الﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ً� ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ﺑ َﺘ َﻮ �ﺳﻂِ الﻠ�ﻐ ِﺔ � ْ ٔأو ﻗﺪ ُ
-ﺑ َ ْﻘ ِﺸيﺶ �ﺎ ِ ّﻣ �ﻲ:
و�ﲑﻫﺎ ِﻣﻦ ﻧ ُﻘﻮ ٍد ،و َﻋﺮﺑي � ُتﻪ :اﳊُﻠْﻮان، ﻄﺎﰪ ْ ِ -اﻟ َﺒ ْﻘ ِﺸ ُيﺶ :ﻣﺎ ﯾُ ْﻌﻄﺎﻩ �َﺪَ ُم اﻟ َﻔنﺎ ِد ِق واﳌ َ ِ ِ
اﻟﺸﺎﻣي� ِﺔ ﯾُ َﻨﻄ ُﻖ �ﳋﺎ ِءْ َ ) :ﲞﺸيﺶ(ِ ،ﻃ ْﺒ ًﻘﺎ ﻟ ٔ� ْﺻﻞ. َ�ﺎت � وﰲ الﻠ�ﻬ ِ
اﻟﺼﻮر ِة اﻟﱰ� �ﯿ ِﺔ ﲠﺬﻩ �
)ﲞ ِﺸﺶ( ،ﲟ َ ْﻌﲎ :اﻟ َﻌﻄ �ﯿ ِﺔ ،و َد َ� َﻞ ﰲ � ْ وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ :
ﺑﻌﺾ الﻠ�ﻬ ِ
َ�ﺎت ﺑ َﺘأٔ ِﺛﲑ اﻟﱰ� �ﯿ ِﺔ ،و �أﺑ ِﺪﻟَ ِﺖ اﳋﺎ ُء ﻗﺎﻓًﺎ ﰲ ِ ) ،(bahsisو َد َ� َﻞ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ِﻣﻦ � ْ
اﻟﱰ� �ﯿ ِﺔ )�ﻏﺸﺶ(ٔ ،أي :اﻟ َﻌﻄﺎء. ا�ﳫﻤ ِﺔ � ْ
َِ
-ﺑَﻘ�ﻢ:
-اﻟ َﺒﻘ� ُﻢِ :ﺻ ْﺒ ٌﻎ ٔأ ْ َﲪ ُﺮ؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ:
�ﺎش ﺑَﻘ� ُﻤ ْﻪ اﻟﺼﺒﺎغِ َ ِﳈ ْﺮ َ� ِﻞ �
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� َ�) :ﲂ(.
ْ َ� -ﻜ ِتﲑ�:
-اﻟ َﺒ ْﻜ ِتﲑ� :ﰷ�ِ ٌﻦ دَﻗيﻖٌ ﻻ �ُﺮى �ﻟ َﻌ ْ ِﲔ اﳌ ُ �
ﺠﺮد ِةٕ ،اﻧ �ﲈ �ُﺮى � ِﳌﺠﻬَ ِﺮ ،و� ُﺴ ِبّ ُﺐ
ا ٔ� ْﻣﺮاض.
۲۳۸
ا�ﳫﻤ ِﺔ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(bakterion) :وﻫﻮوالﻠ � ْﻔﻆُ ِﻣﻦ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،bacteria :وﻫﻮ ِﻣﻦ َ ِ
وﲰ َﻲ ذ� ا�ﲀ�ِ ُﻦ ا�� ُ
ﻗيﻖ ﲠِ ﺬا � ِ
ﰟ؛ ﻐﲑ ،(baktron) :و َﻣ ْﻌﻨﺎﻩ :اﻟ ُﻌﻮ ُد واﻟ َﻌﺼﺎِّ ُ ، ﺗ َْﺼ ُ
اﻟﺸ ْﲁ. ٔ�ﻧ �ﻪ �ُﺸ� ِﺒ ُﻪ اﻟﻌﻮ َد ﰲ �
-ﺑ َ َﻼس:
-اﻟ َﺒ َﻼ ُس :ا ِﳌ ْﺴ ُﺢْ َ ،ﲨ ُﻌﻬﺎ :ﺑُﻠُﺲ.
)ﭘﻼس(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ :
ﻼﺳتيﻚ: ِ -ﺑ ْ
تيﻚ :ﻣﺎ �د ٌة ِﻣﻦ �اﻟ�ا�ِ ِﻦ ،ﯾُﻤ ِﻜ ُﻦ َﺳ� ْﺒ ُﻜﻬﺎ ﰲ ﻗَﻮا ِﻟ َﺐ ،وﻫﻮ ﻣﺎ �د ٌة � ُ ْﺴ�ﺘ�ﺪَ ُم
ِﻼﺳ ُ -اﻟﺒ ْ
ﯿﺎء َﻛﺜﲑة. ﰲ ِﺻﻨﺎ� ِﺔ ٔأ ْﺷ� َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(plastikos) :و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ :ﻗﺎ ِﺑ ٌﻞ لﻠت�ﺸَ �ﲁ.
-ﺑَﻼط:
ﻼط :ا ِﳊ�ﺎر ُة اﻟ�ﱵ ﺗ َُﻔﺮ ُش ﰲ ا�� ِار ،وا ٔ� ْر ُض اﳌ ُ ْﺴ�ﺘ ِﻮﯾ ُﺔ اﳌَﻠْﺴﺎء ،وﯾُﻄﻠَ ُﻖ �ﲆ -اﻟ َﺒ ُ
ﴫ اﳌَﻠَ ّ
ﲄ. اﻟ َﻘ ْ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(palatium) :ﲟ َ ْﻌﲎَ :ﻣ َﻘ ّ ِﺮ ر ٔأ ِس ا�� ْو ِ�؛ ﻗﺎ َل ٔأﺑﻮ ُدؤا ٍد
ٕ�دي:
اﻻ �
ﻼط � ُﺸﺎ ُد ��ٓ ُﺟ ِ
ﺮون ﰷن ذا َﻛﺘﺎ ِﺋ َﺐ ﺧ ْ ٍ
ُﴬ * وﺑ َ ٍ وﻟﻘﺪ َ
-ﺑَﻠَ ُﻜﻮﻧ ٌﺔ �ﺎ ِ ّﻣ �ﻲ:
-اﻟ َﺒﻠَ ُﻜﻮﻧ ُﺔْ � :
اﻟﴩﻓ ُﺔ واﻟﻨ�ﺎ ِﻓﺬ ُة اﳌ ُ �
ﻄ�.
وﻫﻮ ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(balcone) :
۲۳۹
ِ -ﺑﻠ � ْﻮر:
ﯿﺎض ،وﻓيﻪ -اﻟ ِﺒﻠ � ْﻮ ُرَ :ﺟﻮﻫ ٌَﺮ ٔأﺑْ َﯿ ُﺾ َﺷﻔ� ٌﺎف ،وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ �اﻟﺰ�ﺎجِ اﻟﻨ� ِﻘ ّ ِﻲ اﻟﻨ� ِﺎﺻﻊ ِ اﻟ َﺒ ِ
ﻼث ﻟُ ٍ
ﻐﺎتِ :ﺑﻠ � ْﻮ ٌر ،و ِﺑﻠَ ْﻮ ٌر ،و ِﺑﻠ�ﻮر. ﺛَ ُ
ا�ﳫﻤ ِﺔ؛ ﻓﻘي َﻞِ :ﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،وﻗي َﻞِ :ﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،وﻗي َﻞِ :ﻣﻦ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِﻞ َ ِ
اﻟﴪ�ﻧ �ﯿﺔ.
�ْ
ّ َ -ﰈ:
اﻟﱬَ :اﻟﻮ�َ ُﺮ اﻟﻐَﻠﯿﻆُ ِﻣﻦ ٔأ ْو ِ�ر اﻟ ُﻌﻮد. �َ -
)ﰈ(. اﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ :وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﺑ َ ْﻨﺞ:
اﻟﻄ ِ ّﺐ ﰲ اﻟﺘ��ْﺪ� ِﺮ، ﺒﺎ�ت ا ِّﻟﻄ ِ ّﺒ �ﯿ ِﺔ اﳌُ� ِّﺪر ِة ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ ِّ -اﻟ َﺒ ْﻨ ُﺞ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟﻨ� ِ
وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ :ﺑَﻨ� َﺞٔ ،أي�َ :ﺪ�ر.
وﻗﺪ َد َ�ﻠَ ْﺖ ﰲ ﯾﱵْ ،(bhanga) : وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑ َ ْﻨﮓ( ،وﺗ َْﻮ �أ ُﻣﻬﺎ ا �ﻟﺴنْ ِﺴﻜﺮ �
اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻗَﺪﳝًﺎ.
-ﺑ َ ْﻨ َﺠﺮ �ﺎ ِ ّﻣ �ﻲ:
اﻟﺸ َﻮﻧْﺪَ َر( ،وﰲ ا ٔ� ْرد ُِّن -اﻟ َﺒ ْﻨ َﺠ ُﺮِ :ﻣﻦ اﳋ َْﴬاو ِات ،و� ُﺴ �ﻤﻰ ﰲ ﺳﻮرﯾ � َﺔ� ) :
ﻄﲔ� :
)اﻟﺸ َﻤ ْﻨﺪَ ر(. و ِﻓﻠَ ْﺴ َ
اﻟﱰ� �ﯿ ِﺔ.(pancar) : وﻫﻮ ِﻣﻦ � ْ
-ﺑ َ ْﻨﺪَ ر �ﺎ ِ ّﻣ �ﻲ:
ﺑﻌﺾ اﻟﺒِﻼ ِد اﻟ َﻌﺮﺑ �ﯿ ِﺔ �ﲆ ﲀن ا ْﺟ ِتﲈعِ اﻟﺘ� �� ِﺎر ﰲ اﳌُﺪُ ِن ،وﯾُﻄﻠَ ُﻖ ﰲ ِ -اﻟ َﺒ ْﻨﺪَ ُرَ :ﻣ ُ
َﻣﺮ َﻛ ِﺰ اﳌُ�ﺎﻓَﻈ ِﺔ �ا�ي ﺗَتْ َب ُﻌﻪ ﻗُ ًﺮى ِ� �ﺪ ٌة ،وﻫﻮ �َ َ ٌﲅ ِﻣﻦ ا ٔ� ْ�ﻼ ِمُ ،وﳚ َﻤ ُﻊ �ﲆ :ﺑَﻨﺎ ِد َر،
ﻣﻮن اﳌَﻌﺎ ِد َنَ ،ﻛﺜﲑو اﳌﺎل. وﱒ اﻟﺘ� �� ُﺎر �ا��ﻦ ﯾَﻠْ َﺰ َﺪار ُﻣ َﻔﺮ ُد اﻟ َﺒﻨﺎ ِدر ِةُ ُ ، واﻟ ُﺒ ْﻨ ُ
۲٤۰
ﺮور اﻟ َﻘﻮا ِﻓ ِﻞ اﻟ ِﺘّ�ﺎرﯾ � ِﺔ،
ﲀن ا ْﺟ ِتﲈعِ اﻟﺘ� �� ِﺎر و ُﻣ ِ والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑ َ ْﻨﺪَ ر( ،وﻫﻮ َﻣ ُ
ﳼٔ ،أ �ﻣﺎ َﻛ ْﻮﻧ ُﻪ ِﻣﻦ ا ٔ� ْ�ﻼ ِم ﻓ ُي ْﺤﳣ َ ُﻞ ٔأﻧ �ﻪ َﻣأٔﺧﻮ ٌذ واﳌ َ ْﻌﲎ ا ٔ� �و ُل ُﻣت�� ٌﺬ ِﻣﻦ ﻫﺬا اﳌ َ ْﻌﲎ ِ
اﻟﻔﺎر ِّ
�ﺎري( ﰲ ا�� ْو ِ� اﻟ ُﻌﺜْﲈﻧ �ﯿ ِﺔ) :ﺷﺎﻩ ﺑ َ ْﻨﺪَ رَ /ﺷﻬْ َﺒ ْﻨﺪَ ر(. ﺋيﺲ اﻟﺘ� �� ِﺎر )اﳌُﻠ َﺤ ِﻖ اﻟ ِﺘّ ِ ّ ِﻣﻦ � َ ْﺴﻤﯿ ِﺔ َر ِ
-ﺑُ ْﻨﺪُ ق:
لﻠﱱﯾﲔ، -اﻟ ُﺒ ْﻨﺪُ ُقَ :ﴭ ٌَﺮ ِﻣﻦ اﻟ َﻔﺼﯿ ِ� اﻟ َﺒﺘﻮﻟ �ﯿ ِﺔ؛ ِﻣنﻪ ﻧ َْﻮ ٌع �ُ َﺰر ُع ﻟﺜَ َﻤ ِﺮﻩ و ٔأﻧْﻮا ٌع �ُ َﺰر ُع � ْ
ﴪ ﻋﻦ ﻟُ ٍ ّﺐ ،و َﻋﺮﺑي � ُتﻪ :ا ِﳉﻠ � ُﻮز ،واﻟﻮا ِ�ﺪ ُة ِﻣنﻪ :ﺑُ ْﻨﺪُ ﻗ ٌﺔ ،واﳉَ ْﻤ ُﻊ وﻫﻮ ﺛَ َﻤ ٌﺮ �ُ َﻜ � ُ
اﻟﻄﲔِ �ُ ْﺮﱉ وﯾُ َﻘﺬ ُف ﲠﺎ ﰲ ات ِﻣﻦ ِّ اﻟ َﺒﻨﺎ ِد ُق ،واﻟ ُﻔنْﺪُ ُق ﻟُﻐ ٌﺔ ﻓيﻪ ،وﻫﻮ ٔ -أﯾﻀً ﺎُ -ﻛﺮ ٌ
اﻟﺼ ْﯿ ِﺪ؛ ﻗﺎ َل اﳌ ُ َﺘ ِ ّنﱯ:
تﺎل و � اﻟ ِﻘ ِ
ﴘ اﻟ َﺒﻨﺎ ِد ِق ﻧﯿﻖ اﻟ ِﻌﻈﺎ ُم � َﻜ ِّﻔﻪ * دَﻗﺎﺋِ َﻖ ﻗﺪ ٔأ ْﻋ َﯿ ْﺖ ِﻗ ِ � ُﺼيﺐ اﳌَ�ﺎ ُ ﺗ ُ
َﻄﻮ َر الﻠ � ْﻔﻆُ ﻟ َﯿﺪُ �ل �ﲆ اﳌ َ ْﻌﲎ اﳊ ِ
َﺪﯾﺚ ﻟـ )اﻟ ُﺒ ْﻨﺪُ ﻗي�ﺔ(. و ِﻣﻦ ﻫﺬا اﳌ َ ْﻌﲎ ﺗ �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ: اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺑُ ْﻨﺪُ ق وﻓُ ْنﺪُ ق( ،وﻫﻮ دَﺧي ٌﻞ ﰲ ِ والﻠ � ْﻔﻆُ ِﻣﻦ ِ
)ْ �ِ ،(pontik-onﺴ�ﺒ ًﺔ إﱃ ) ،(pont-osوﻫﻮ اﻟ َﺒ ْﺤ ُﺮ ا ٔ� ْﺳ َﻮدُ ،و�ﲆ َﺷﻮا ِﻃ ِﺌﻪ ﯾَﻨبُ ُﺖ
اﻟ ُﺒ ْﻨﺪُ ق.
-ﺑَﻨَ ْﻔ َﺴﺞ:
َﺒﺎت َﻃ ّﯿ ُِﺐ �اﻟﺮ ِاﲘﺔ. اﻟ َﺒﻨَ ْﻔ َﺴ ُﺞ :ﻧ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺑَﻨَ ْﻔﺸَ ﻪ(.وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﺑُ ْﻨﻚ:
ﷲ إﱃ ﺑُ ْﻨ ِﻜﻪ اﳋَﺒيﺚ. ﺳﺎس ،ﯾُ ُ
ﻘﺎلَ :رد�ﻩ ُ -اﻟ ُﺒ ْﻨ ُﻚ :ا ٔ� ْﺻ ُﻞ وا ٔ� ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪ) :ﺑُ ْﻨﮓ(.
۲٤۱
-ﲠُ َﺎر:
-ا�ﳢُ ُﺎر :ا ِﳊ ْﻤ ُﻞ و ِﻣ ْﻜيﺎ ٌل ﯾُ َﻮز ُن ﺑﻪ ،وﻫﻮ � ُﺴﺎوي ﺛَﻼﺛَ ِﻤﺌ ِﺔ ِر ْﻃﻞ.
ا�ﳫﻤ ُﺔ ِﻣﻦ اﻟ ِﻘ ْبﻄ �ﯿﺔ.
و َِ
-ﲠَ َﺎر:
َﺒﺎت �ُﺰ ِﻫ ُﺮ ﰲ �اﻟﺮﺑﯿﻊِٔ ،أ ْﺻ َﻔ ُﺮ َاﻟﻮ َر ِقٔ ،أ ْ َﲪ ُﺮ َاﻟﻮ َﺳﻂِ؛ ﻗﺎ َل �
اﻟﺼﻨَ ْﻮ �
�ﺮي: -ا�ﳢَ َ ُﺎر :ﻧ ٌ
ُ َﳛ ِﻠ ّﳱﺎ اﳋُﺰاﱉ وا ٔ�ﻗﺎ� * و�َ ْﻜﺴﻮﻫﺎ �
اﻟﺸﻘﺎﺋِ َﻖ وا�ﳢَ ﺎرا
ﻬﻮرﻩ ﯾَﺪُ �ل �ﲆ َﻣﺠﻲ ِء والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﲠَ ﺎر( ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩَ :ﻣ ِ ُ
ﻮﰟ �اﻟﺮﺑﯿﻊِ؛ ٔ� �ن ُﻇ َ
�اﻟﺮﺑﯿﻊ.
-ﲠَ ْ َﺮﻣﺎن:
َﺒﺎت اﻟ ُﻌ ْﺼ ُﻔ ِﺮٔ ،أو ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮا ِ�ﻪ ،وﻫﻮ ٔأﻗَ �ﻞ ُ ْﲪﺮ ًة ِﻣﻦ ﻣﺎن وا�ﳢَ ْ َﺮ ُم :ﻧ ُ
-ا�ﳢَ ْ َﺮ ُ
اﻟﺼﻨَ ْﻮ�َ �
ﺮي: اﻟﯿﺎﻗﻮت ا ٔ� ْ َﲪﺮ؛ ﻗﺎ َل �
ُ ا �� ْر ُﺟﻮان ،وﻫﻮ
ﺠﺰ ٌع �
�ﻟﺰ ْﻋ َﻔﺮاِ ... * ...ن ُﻣﻠ �ﻤ ٌﻊ ��ﳢَ ْ َﺮﻣ ِﺎن ُﻣ َﺮ �ﺻ ُﻊ � �� ْﻗ ُﺤﻮ ِان ُﻣ �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﲠَ ْﺮا ِﻣﻦ ٔأو ﲠَ ْﺮا َﻣﻦ( ،وﻫﻮ َزﻫ ُْﺮ اﻟ ُﻌ ْﺼ ُﻔﺮ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ا�ﳢَ َﻂّ:
اﻟﺴ ْﻤ ِﻦ ،وا ِ�ﺪﺗُﻪ :ﲠَ َ �ﻄﺔ ،وﱔ اﳌُﻬﻠ�ﺒ �ﯿ ُﺔ.
-ا�ﳢَ َﻂ� :ا �� ُر �ز ﯾُﻄ َﺒﺦُ �لﻠ � َ ِﱭ و �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﲠَ َﺖ( ،وﱔ َﻣأٔﺧﻮذ ٌة ِﻣﻦ اﻟﻬِ ْﻨﺪﯾ � ِﺔ) :ﲠَ َﺘ�ﺎ(.
ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ِ و َِ
-ﲠَ َﻖ:
اﻟﱪ ِص؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ: ﯿﺎض ﰲ ا ِﳉ ْ ِ� ٔأﻗَ �ﻞ ِﻣﻦ َ َ
-ا�ﳢَ َ ُﻖ :ﺑ َ ٌ
ٔ�ﻧ � ُﻪ ﰲ ا ِﳉ ْ ِ� ﺗ َْﻮﻟﯿ ُﻊ ا�ﳢَ َ ْﻖ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﲠﻚ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۲٤۲
-ﲠَ ْﻠَﻮ ٌان �ﺎ ِ ّﻣ �ﻲ:
ﰷت اﻟﺸﺨ ُْﺺ �ا�ي ﯾ َ ْﻤﴚ �ﲆ اﳊَ ْﺒ ِﻞ ،وﯾُﻄﻠَ ُﻖ �ﲆ َﻣﻦ ﯾَﻘﻮ ُم َﲝ َﺮ ٍ -ا�ﳢَ ْﻠَﻮ ُان� :
ﰷت ﲠَ ْﻠَﻮاﻧ �ﯿﺔ.
ﻼن َﲝ َﺮ ٍ ﻘﺎل :ﯾَﻘﻮ ُم ﻓُ ٌ ِﺟ ْﺴﲈﻧ �ﯿ ٍﺔ َﺻ ْﻌﺒ ٍﺔ ،ﯾُ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ:
ﺼﺎر ُع واﻟ َﺒ َﻄ ُﻞ ،وﻫﻮ َﻣأٔﺧﻮ ٌذ ِﻣﻦ ِ اﻟﱰ� �ﯿ ِﺔ (pehlivan) :و َﻣ ْﻌﻨﺎﻩ :اﳌ ُ ِ والﻠ � ْﻔﻆُ ِﻣﻦ � ْ
ﻠﻮل ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ - اﻟﺸ�ﺎعَُ ،وز َ َﰪ �أ ِ ّدي ِﺷﲑ ٔأ �ن ﻟَ ْﻔﻆَ ا�ﳢُ ْ ِ )�ﻠﻮان( ،و َﻣ ْﻌﻨﺎﻩ :اﻟ َﻘ ِﻮ �ي �
ُﴩ ٔأ �ي ِﻣﻦ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،وﱂ � ِ ْ
�ﲁ � ْ ٍَﲑُ -ﻣ �ﻌﺮ ٌب ِﻣﻦ )�ﻠﻮان( ِ و َﻣ ْﻌﻨﺎﻩ :اﻟ �ﺴ� ّﯿِﺪُ اﳉﺎ ِﻣ ُﻊ ِّ
ﻠﻮل( ُﻣ �ﻌﺮ ً�.اﻟ ُﻘﺪَ ﻣﺎ ِء إﱃ َﻛ ْﻮ ِن )ا�ﳢُ ْ ِ
-ﺑَﻮدَﻗﺔ:
ﻐﺎت :ﺑَﻮﺗَﻘ ٌﺔ ،وﺑﻮﻃﺔ. ﯾﺐ ،وﻓيﻪ ﻟُ ٌ اﻟﺼﺎﺋِﻎ ِ �ا�ي � َ ْﺴ�ﺘ� ِﺪ ُﻣﻪ لﻠﺘ� ْﺬو ِ -اﻟ َﺒﻮدَﻗ ُﺔِ :و�ﺎ ُء �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﭘﻮﺗﻪ(. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﺑُﻮز �ﺎ ِ ّﻣ �ﻲ:
-اﻟ ُﺒ ُﻮزُ :ﻣﻘ �ﺪ ُم ﻓَ ِﻢ اﳊَ َﯿﻮ ِان ،وﯾُﻄﻠَ ُﻖ �ﲆ اﻟ َﻔ ِﻢ ﻧ ْﻔ ِﺴﻪ ،وﯾُﻄﻠَ ُﻖ �ﲆ َﺳ ِ
بيﻞ
�ﺎن وا �� ِّم لﻠ ُﺠ ْﺰ ِء اﻟﺒﺎ ِر ِز ِﻣﻦ ﻓَ ِﻢ ا ٕﻻ�ْﺴﺎن. � ْﺳ�ﳤِ ْ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﻮز(.
-ﺑُﻮﻇﺔ �ﺎ ِ ّﻣ �ﻲ:
اﻟﺸﺎ ِم ،وﯾُﻄﻠَ ُﻖ �ﲆ ﺼﲑ اﻟ َﻔﻮا ِﻛ ِﻪ اﳌُﺠ �ﻤﺪُ )ا�ٓ�ﺲ �ﺮﱘ( ﰲ ﻟُﻐ ِﺔ ٔآﻫ ِْﻞ � -اﻟ ُﺒﻮﻇ ُﺔَ :ﻋ ُ
ﺤﻄ ُﺔ ﰲ ِﻣ ْﴫ. اﻟﻄ َﺒﻘ ُﺔ اﳌ ُ ْﻨ �
ﴩﺑُﻪ �َﴍ ٍاب ُﻣﺴ ِﻜ ٍﺮ ِﻣ ِثﻞ اﻟﺒِﲑ ِة � َ ْ َ
اﻟﴩ ُاب اﳌ َ ْﺼﻨﻮ ُع اﻟﱰ� �ﯿ ِﺔ ،(boza) :والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ )ﺑﻮزﻩ(ٔ ،أي� : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َﻗيﻖ �ا�ر ِة اﻟ َﺒ ْﯿﻀﺎء. ِﻣﻦ ا �� ُر ِّز ود ِ
۲٤۳
-اﻟ ُﺒﻮص:
ﻮص :اﳊَﺮ ُ�ﺮ ا ٔ�ﺑْ َﯿﺾ .وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(٩...) : -اﻟ ُﺒ ُ
-ﺑُ ْﻮﺻ� �ﺎ ِ ّﻣ �ﻲ:
-اﻟ ُﺒ ْﻮﺻ ُ�ُ �ِ :ﺎز ا ٕﻻ ْ�ﺮ ِة ا ِﳌ ْﻐﻨﺎﻃيﺴ� �ﯿ ِﺔ اﳌ ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ َ ْﲢﺪﯾ ِﺪ ا ِﳉﻬﺎت.
اﻟﱰ� �ﯿ ِﺔ ،(pusula) :وﻫﻮ ﻓﳱﺎ ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(bussola) : والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﺑُ ِ ّ
ﻮﴆ:
ﻮﴆ :ﻧ َْﻮ ٌع ِﻣﻦ �
اﻟﺴ ُﻔ ِﻦ؛ ﻗﺎ َل َﻃ َﺮﻓ ُﺔ ُ�ﻦ اﻟ َﻌ ْﺒﺪ: -اﻟ ُﺒ ِ �
ﻮﴆ ﺑ ِﺪ ْ� َ� ُﻣﺼ ِﻌ ِﺪ ُ�ﺴ �ﲀ ِن ﺑُ ِ ٍّ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺑُﻮزي( ،ﲟ َ ْﻌﲎ� :اﻟﺰ ْو َرق. والﻠ � ْﻔﻆُ ِﻣﻦ ِ
-ﺑَﯿﺎﻧﻮ:
ُﴬ ُب ذات ٔآﺻﺎ ِﺑ َﻊ ِﻣﻦ �ﺎجٍ إذا ﺿُ ِﻐﻂَ �ﻠﳱﺎ َﺣ �ﺮ َﻛ ْﺖ َﻣنﺎ ِﻗ َﻞ ﺗ َ -اﻟ َﺒﯿﺎﻧﻮ :آ آ ٌ� ﻣﻮﺳ�ﯿﻘي� ٌﺔ ُ
ﺪوق ا� آ ِ�� َ ،ﰎ ا� ِْﱰاﻋُﻬﺎ �ﺎ َم .١٧١١ �ﲆ ٔآ ْو ٍ�ر ُﳓﺎﺳ� �ﯿ ٍﺔ ﰲ ُﺻ ْﻨ ِ
والﻠ � ْﻔﻆُ ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(piano) :
-ﺑﯿ�ﺎﻣﺔ �ﺎ ِ ّﻣ �ﻲ:
-اﻟﺒﯿ�ﺎﻣ ُﺔ :اﻟﺜ ْ�ﻮ ُب �ا�ي ﯾُﻨﺎ ُم ﻓيﻪ ،و َﻋﺮﺑي � ُتﻪ :اﳌَﻨﺎﻣﺔ.
الﻠ � ْﻔﻆُ ِﻣﻦ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،(pyjamas) :وﻫﻮ ﰲ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ِﻣﻦ ا ٔ�ردﯾ � ِﺔ) :ﭘﺎﳚﺎﻣﻪ( ،و َ ِ
ا�ﳫﻤ ُﺔ
ﺒﺎس، ﻜﻮ ُن ِﻣﻦ َﻣ َﻘﻄ َﻌﲔِ ) :ﭘﺎي( ،ﲟ َ ْﻌﲎ� :اﻟﺮ ُ� ِﻞ ،و)�ﺎﻣﻪ( ،ﲟ َ ْﻌﲎ :ال ِﻠ ّ ِ ﻓﺎرﺳ� �ﯿ ُﺔ ا ٔ� ْﺻ ِﻞ ﺗَ َﺘ �
ِ
َﻔيﻒ وال اﳋ ِ ا�ﳫﻤ ُﺔ ﰲ ا ٔ�ردﯾ � ِﺔ �ﲆ ِ ّ ْ
اﻟﴪ ِ ﺒﺎس �اﻟﺮ ُ� ِﻞ ،وﺗُﻄﻠَ ُﻖ ﻫﺬﻩ َ ِ ﻓيﻜﻮن اﳌ َ ْﻌﲎِ :ﻟ َ
ُ
ﰷن ﯾَﻠبَ ُﺴﻪ اﻟﻬُﻨﻮدُ ،ﻓأٔ َ� َﺬﻫﺎ اﻻ ْٕﳒ ُﻠﲒ و ٔأ ْﻃﻠَﻘﻮﻫﺎ �ﲆ َﻣﻼ� ِِﺲ اﻟﻨ� ْﻮ ِم اﳌ ُ �
ﻜﻮﻧ ِﺔ اﻟﻮ ِاﺳﻊ ِ �ا�ي َ
ﻼق اﳉ ُْﺰ ِء �ﲆ ُ ّ
ا�ﲁ. بيﻞ ا ْٕﻃ ِ
ﻤﯿﺺ� ،ﲆ َﺳ ِ ﴎوالٍ وﻗَ ٍ ِﻣﻦ ِ ْ
-۹ﺳﻘط ﻓﻲ اﻷﺻل.
۲٤٤
-ﺑ َ ْ َﲑق:
وﲨ ُﻌﻪ :ﺑَﯿﺎ ِرق. -اﻟ َﺒ ْ َﲑ ُق :اﻟ َﻌ َ ُﲅ و �اﻟﺮاﯾ ُﺔ وال ِﻠ ّﻮا ُءْ َ ،
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪ) :ﺑ َ ْ َﲑق(.
-ﺑ َ ْ َﲑم:
-اﻟ َﺒ ْ َﲑ ُم :اﻟ َﻌ َﺘ ُ�ٔ ،أو ﯾُﻄﻠَ ُﻖ �ﲆ َﻋ َﺘ ِ� اﻟﻨ� �� ِﺎر ِﺑﺼﻔ ٍﺔ �
�ﺎﺻﺔ.
ﺣﲓ �ﲆ ذ� ﺑأٔﻧ �ﻪ ﱂ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ وﻗﺪ َﻋﻘ� َﺐ ا�� ْﻛ ُ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ :ﺑ َ ْ َﲑمْ ،
�ﻜﻮن ِﻣﻦ )�رﻣﺎﻩ( ،ﲟ َ ْﻌﲎِ :ﻣث َﻘ ِﺐ َﳚ ِْﺪ ِﻣث َﻞ ﻫﺬا الﻠ � ْﻔﻆِ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ٔأﻧ �ﻪ ﻗﺪ ُ
)اﻟﱪﳝﺔ(. ﰟ َ ِّ اﻟﻨ� �� ِﺎر ،وﻫﻮ ﻣﺎ َد َ� َﻞ ﰲ اﻟﻌﺎ ِ ّﻣي� ِﺔ � ِ
-ﺑ َِﲑة:
ﻌﲑ اﳌ ُ ْﺴ ِﻜ ُﺮَ ،ﻋﺮﺑي � ُتﻪ :ا ِﳉ َﻌﺔ. اﻟﺸ ِ َبيﺬ � -اﻟﺒ َِﲑةُ :ﻧ ُ
اﻟﱰ� �ﯿ ِﺔ ،bira :وﻫﻮ ِﻣﻦ ٕ � birraﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،والﻠ � ْﻔﻆُ ﰲ ا ٔ� ْﺻ ِﻞ َﺟ ّ
ﺮﻣﺎﱐ. والﻠ � ْﻔﻆُ ِﻣﻦ � ْ
-ﺑ َ ْﲒار:
اﻟﺒﺎزي ،واﻟ َﻔ �ﻼ ُح واﳊ �َﺮ ُاث ،وﻓيﻪ ﻟُﻐ ٌﺔ �أﺧﺮى: اﻟﺸﺨ ُْﺺ �ا�ي َﳛ ِﻤ ُﻞ َ -اﻟ َﺒ ْﲒ ُار� :
ﯿﺎزرة. اﻟﺒﺎز ُ�رْ َ ،
وﲨ ُﻌﻪ :ﺑ َ ِ ْ
وﻫﻮ -ﰲ ِ� اﳌ َ ْﻌﻨ َﯿﲔِ ُ -ﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ﰲ اﳌ َ ْﻌﲎ ا ٔ� �و ِلْ :
)�زدار( ،و ٔأ ْﺻ ُ�
)�ز�ر(. ﰲ اﳌ َ ْﻌﲎ اﻟﺜ �ﺎﱐْ :
-ﺑِﯿﻚ:
-ﺑِﯿﻚ :ﻟَ َﻘ ٌﺐ ﯾُﻤﻨَ ُﺢ لﻠ َﻤﺪَ ﻧ ّﯿ َِﲔ واﻟ َﻌﺴ َﻜ ِﺮﯾ ّ َِﲔ.
اﻟﱰ� �ﯿ ِﺔ ﲟ َ ْﻌﲎَ :رﺋيﺲ. وﻫﻮ ِﻣﻦ � ْ
۲٤٥
-ﺑِﯿ ْﻜ ِ
بﺎﳾ:
-ﺑِﯿ ْﻜ ِ
بﺎﳾُ :رﺗﺒ ٌﺔ ﻋَﺴ َﻜ ِﺮﯾ�ﺔ.
اﻟﱰ� �ﯿ ِﺔ :ﺑﯿﮕبﺎﳾ ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ "ﺑﯿﮓ" ،ﲟ َ ْﻌﲎ :ا ٔ�ﻟْ ِﻒ ،و"�ش" ،ﲟ َ ْﻌﲎ: ِﻣﻦ � ْ
ﺋيﺲ ا ٔ�ﻟْﻒ. ﻓيﻜﻮن اﳌ َ ْﻌﲎَ :ر َ
ﺋيﺲُ ، �اﻟﺮ ِ
ِ�ر ْﺳ�ﺘﺎن:
-ﺑ ِ
ﲀن اﳌ ُ َﻌ �ﺪ ﻻٕﻗﺎﻣ ِﺔ اﳌ َ ْﺮﴇ و ُﻣﻌﺎﻟَﺠﳤِ ﻢ؛ اﳌ ُ ْﺴت َ ْﺸﻔﻰ.
�ﺘﺎن :اﳌ َ ُ
-اﻟﺒِ� ِرﺳ ُ
ﻜﻮ ُن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺑ�ر(ٔ ،أيَ :ﻣﺮ ٍﯾﺾ ،و)ﺳ�ﺘﺎن(ٔ ،أي: اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪ ،وﯾ َ َﺘ �
وﻫﻮ ِﻣﻦ ِ
َﻣﲀن.
۲٤٦
ﺣﺮﻑ ﺍﻟﺘّﺎء
� -ﺑِﻞ:
-اﻟﺘ�ﺎ ِﺑ ُﻞ :ا ٔ� ْ�ﺰ ُار اﳌُﻄ ّﯿِﺒ ُﺔ ﻟ ٔ� ْﻃ ِﻌﻤ ِﺔُ ،ﲡ َﻤ ُﻊ �ﲆ ﺗَﻮا ِﺑ َﻞ ،وﻓﳱﺎ ﻟُ ٌ
ﻐﺎتِ � :ﺑ ٌﻞ ،ﺗَأ�ﺑ َ ٌﻞ،
اﻟﻄﻌﺎ َم؛ ٔأي ٔأﻟْﻘﻰ ﺗ َْﻮﺑ َ ٌﻞ ،ﺗَ َﺒ ٌﻞ ،وﻗ ِﺪ ا ْﺷ� َﺘﻘ�ﻮا ِﻣﳯﺎ ٔأﻓْ ً
ﻌﺎﻻ :ﺗَ َﺒ َﻞ ،ﺗَ �ﺒ َﻞ َ� ،ﺑ َ َﻞ ،ﺗ َْﻮﺑ َ َﻞ �
ﺮﰊ :اﻟ َﻔ�ﺎ ،ﻗﺎ َل ﻟَﺒﯿﺪُ ُ�ﻦ َرﺑﯿﻌ َﺔ: ﻓيﻪ ا ٔ� ْ�ﺰ َار ،و ُﻣﻘﺎﺑ ُِ� اﻟ َﻌ �
ﺘﯿﻖ )اﻟﺘ�ﻮاﺑِﻼ( ﻓَﺴﺎﻓَ ْﺖ ﻗَﺪﳝًﺎ َﻋﻬْﺪَ ُﻩ ﺑأٔﻧ ِيﺴ ِﻪ * َﻛﲈ �ﺎﻟَﻂَ اﳋَ �ﻞ اﻟ َﻌ ُ
ﻌﺎﺟ ُﻢ إﱃ َﻛ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً� ،و ٔأ ْﺻ ُ� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗَ َﺒﻞ(. ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
� -ج:
� ِﻣﻦ ا ��ﻫ َِﺐ واﳉَﻮا ِﻫ ِﺮ ،واﻟ ِﻌﲈﻣ ُﺔ وا ٕﻻ ْﳇﯿ ُﻞ� ،ﲆ ﺒﺎس �اﻟﺮ ٔأ ِس لﻠ َﻤ ِ ِ -اﻟﺘ� ُﺎجِ :ﻟ ُ
اﻟت � ْﺸبي ِﻪ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ )ﺗ �َﻮ َج( ،و) ُﻣتَ �ﻮج(ُ ،وﳚ َﻤ ُﻊ �ﲆ ٍ
ﺗﯿ�ﺎن ،و ِﻣﻦ َ� ِم ﻋ ْﺒ ِﺪ
ﺮب( ،ﻗﺎ َل �
ﺣﺴ ُﺎن ُ�ﻦ �ﺑ ٍِﺖ: ﺗﯿ�ﺎن اﻟ َﻌ ِ
ﲈﰂ ُ وان) :اﻟ َﻌ ِ ُ
� ِ�ﻦ َﻣ ْﺮ َاﳌ َ ِ ِ
ﻜﲔ * ِﻋ ْﻨﺪَ ذي )اﻟﺘ�ﺎجِ( َﻣ ْ� ِﻠﴘ و َﻣﲀﱐ ﻗﺪ ٔأراﱐ ﻫﻨﺎك َﺣ �ﻖ َﻣ ٍ
َور ُ� ٌﻞ �ﺋِ ٌﺞٔ :أي ذو �جٍ ،ﻗﺎ َل ِ ْﳘ ُ
ﯿﺎن ُ�ﻦ ﻗُ�ﺎﻓ َﺔ:
ﺗَ َﻘ �ﺪ َم اﻟﻨ� ِﺎس اﻻٕﻣﺎ َم )اﻟﺘ� ِﺎﲗﺎ(
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﺗﻮﺟﻮ( ،ﲟ َ ْﻌﲎ :ا ٕﻻ ْﳇﯿﻞ. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﺗأٔرﱗٌ� /رﱗ:
-اﻟﺘ�أٔر ُﱗ :اﻟﺘ� ْﻮﻗيﺖ.
ﻓيﻪ َﻣ ْﺠﻤﻮ� ٌﺔ ِﻣﻦ ا ٔ� ْﻗﻮ ِال:
۲٤۷
ﻘﺎق اﻟﺘ�ﺎر ِﱗ وا ِ� ٌﺪ؛ ٔ� �ن ا ٔ�رخَ َو ْﻗ ٌﺖ ﻘﺎق ا �� ْرخِ لﻠ َﺒ َﻘ ِﺮ ،وا ْﺷ� ِﺘ ُ
ٔأﻧ �ﻪ ِﻣﻦ ٔأ ْﺻ ٍﻞ َﻋﺮ ٍ ّﰊ؛ ا ْﺷ� ِﺘ ُ
ﻣﺎن ،وا �� ْرخُ واﻻ ْرخُ َ :و َ ُ� اﻟ َﺒ َﻘﺮ ِة ،ﻓﻘي َﻞ :ا �ٕن اﻟﺘ�أٔر َﱗ اﻟﺴ ِّﻦ ،واﻟﺘ�ﺎر ُﱗ َو ْﻗ ٌﺖ ِﻣﻦ �اﻟﺰ ِ ّ ِﻣﻦ ِ
�
ﰷﻟﻮ َ�.
ِﻣنﻪ؛ ٔ�ﻧ �ﻪ ٔ�ﻧ �ﻪ ﳾ ٌء َ�ﺪَ َث َ
ﰻ ﳾ ٍء �ﺎﯾ ُﺘﻪ َوو ْﻗ ُتﻪ �ا�ي ﯾَنْﳤَ يﻲ �ﲑ ،و�ر ُﱗ ِ ّ وﻗي َﻞ :ا �� ْرخُ َاﻟﻮ ْﻗ ُﺖ ،وﻗي َﻞ :ﻗَﻠْ ُﺐ اﻟﺘ�أٔ ِ
ﴍﻓُﻬﻢ ،وا ْﺷ� ُﺘ �ﻖ ِﻣﻦ اﻟﺘ�ﺎر ِﱗ� :أ �رخَ َوو �رخ. ﻼن �ر ُﱗ ﻗَ ْﻮ ِﻣﻪٔ ،أي :إﻟﯿﻪ ﯾَنْﳤَ يﻲ َ َ إﻟﯿﻪ ،و ِﻣنﻪ :ﻓُ ٌ
ﻘﺎﯾيﺲ الﻠ�ﻐ ِﺔ( -وﻫﻮ َر ُ� ٌﻞ ﻓﺎر ٍس ﰲ ) َﻣ ِ ﳼ ،وﯾَﻨ ُﻘﻀُ ﻪ َ� ُم ٔأ ْ َﲪﺪَ ِ�ﻦ ِ وﻗي َﻞٕ :اﻧ �ﻪ ِ
ﻓﺎر �
ﳼ -ﻗﺎ َل) :اﻟﻬَ ْﻤﺰ ُة و �اﻟﺮا ُء واﳋﺎ ُء َ ِﳇﻤ ٌﺔ وا ِ�ﺪ ٌة َﻋﺮﺑ �ﯿ ٌﺔ ،وﱔ ا ٕﻻراخُ ﻟ َﺒ َﻘ ِﺮ َاﻟﻮ ْﺣﺶ... ﻓﺎر � ِ
ﻓﻘﺪ ُ ِﲰ َﻊ ،وﻟيﺲ َﻋﺮﺑ �ﯿﺎ وﻻ ُ ِﲰ َﻊ ِﻣﻦ ﻓَﺼﯿﺢ(. تﺎب ْ و ٔأ �ﻣﺎ ﺗَأٔر ُﱗ اﻟ ِﻜ ِ
تﺎب؛ ﳁﺎ �د ُة )ورخ( ﰲ الﻠ � ِ
ﻐﺎت ﻤﲔ ٔأ�َﺬوﻩ ﻋﻦ ٔأﻫ ِْﻞ اﻟ ِﻜ ِ ﻮ�؛ ٔ� �ن اﳌ ُﺴ ِﻠ َ واﻟﺘ�ﺎر ُﱗ ُﻣ � ٌ
اﻟﺸﻬ ُْﺮ، اﻟﺸﻬْ ِﺮ ،ﻓبﺎﻟ ِﻌ ْﱪﯾ � ِﺔ )�رح( َﻣ ْﻌﻨﺎﻩ اﻟ َﻘ َﻤ ُﺮ ،و )�ﺮح( َﻣ ْﻌﻨﺎﻩ � اﻟﺴﺎﻣي� ِﺔ ﲟ َ ْﻌﲎ اﻟ َﻘ َﻤ ِﺮ و ��
و�ﻟﴪ�ﻧ �ﯿ ِﺔ )�ﺮ�ﺎ( اﻟ َﻘ َﻤ ُﺮ ،و)�ﺮح( ﲟ َ ْﻌﲎ �
اﻟﺸﻬْﺮ. �ْ
اﻟﺸﻬْ ِﺮ� ُ ،ﰒ ا� � َﺴ َﻌ ْﺖ َدﻻﻟ ُﺘﻪ. ﻗيﺖٔ ،أيْ َ :ﲢﺪﯾﺪُ � َﳁ ْﻌﲎ اﻟﺘ�أٔر ِﱗ :اﻟﺘ� ْﻮ ُ
� -ﻣﻮر:
اﻟﴪ ،و َد ُم اﻟ َﻘﻠْ ِﺐ ،و َﺣب� ُﺔ
ﻮﺿ ُﻊ ِ ّ ّ ِ ﻣﻮرِ ّ :
اﻟﺼ ْﺒ ُﻎ ا ٔ� ْ َﲪ ُﺮ ،واﳋَ ْﻤ ُﺮ ،و َﻣ ِ ﺎﻣﻮر ،واﻟﺘ�أ� ُ
-اﻟﺘ� ُ
و�ﻣﻮس �اﻟﺮا ِﻫ ِﺐ ،ﻗﺎ َل �أ ْو ُس ُ�ﻦ َﺣ َﺠ ٍﺮ: �ُ ، اﻟ َﻘﻠْ ِﺐ و َﺣيﺎﺗُﻪ ،و َاﻟﻮ َ ُ�َ ،ووز ُ�ﺮ اﳌ َ ِ ِ
)�ﻣﻮر( ﻧ َ ْﻔ ِﺲ اﳌُﻨ ِﺬ ِر
ﻧ ُ ِ ّﺒئْ ُﺖ ٔأ �ن ﺑَﲏ ُﲮ ْ ٍَﲓ �أ ْوﻟَﺠﻮا * ٔأﺑْﯿﺎﲥَ ﻢ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
اﻟﴪ�ﻧ �ﯿﺔ.
-ﺗَ َﺒﻎ:
َﺒﺎت ِﻣﻦ اﻟ َﻔﺼﯿ ِ� اﻟﺒﺎ ِذ ْﳒﺎﻧ �ﯿ ِﺔ � ُ ْﺴ�ﺘ ْﻌ َﻤ ُﻞ ﺗ َْﺪﺧيﻨًﺎ ،وا ْﺳ� ِﺘنْﺸﺎﻗًﺎ،
-اﻟﺘ� َﺒﻎُ ،واﻟ ِﺘّ ْﺒﻎُ :ﻧ ٌ
ﯿ�ﺎر واﻟ ِ ّﺴ�ﯿ�ﺎرة. ﻌﲈ� ﰲ ِﺻﻨﺎ� ِﺔ اﻟ ِ ّﺴ� ِ ﻜﱶ ا ْﺳ� ِﺘ ُ
و َﻣﻀْ ﻐًﺎ ،و�َ ُ ُ
۲٤۸
ﴘ ِ ،tabacﻣﻦ ٕ � Tabacoﻻ ْﺳ�ﺒﺎﻧ �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ِﻣﻦ ﻟُﻐ ِﺔ ﻫﺎﯾيﱵ ﰲ اﻟ َﺒ ْﺤ ِﺮ ا�ﲀرﯾﱯ، ﻓَ َ �ﺮ ْ �
ﻐﺎت اﻟﻌﺎﻟَ ِﻢ ِﻣﻦ الﻠ�ﻐ ِﺔ ا ٕﻻ ْﺳ�ﺒﺎﻧ �ﯿﺔ.ا�ﳫﻤ ُﺔ ﰲ ُﻣ َﻌﻈ ِﻢ ﻟُ ِ وﻗﺪ َد َ�ﻠَ ْﺖ ﻫﺬﻩ َ ِ ْ
اﻟﱰ� �ﯿ ِﺔ
�ﯿﻚ ،Tabagoوﱔ َﻣنْﺸ ُﺆﻩ ،ﻓنُ ِﻘ َﻞ إﱃ � ْ ﰟ َﺟﺰ�ﺮ ٍة ﰲ اﳌ َ ْﻜﺴ ِ وﻫﻮ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ ا ِ
اﻟﱰ� �ﯿ ِﺔ )ﺗﻮﺗﻮن( ،و َﻣ ْﻌﻨﺎﻩ ﯾﻘﻮل )ﺗ ُُﱳ( ِﻣﻦ � ْ ﺮوف ��� � َِﺎن ،وﺑﻌﻀُ ﻬﻢ ُ )ﺗنبﺎ�ﻮ( ،وﻫﻮ اﳌ َ ْﻌ ُ
ﺑﻌﺾ ا ٔ� ِﻃ �ﺒﺎ ِء ُ)ﻃ �ﺒﺎق(. ُ�ﺎن ،و َﻋ �ﺮﺑَﻪ ُ
د ٌ
ْ ِ -ﲡﻔﺎف:
ﺴﺎن ﺗَﻘيﻪ ﰲ اﳊ َْﺮ ِب ﰻ َ�ﺪﯾ ٍﺪ ٔآو آ آ ٍ� ﯾَﻠْبَ ُﺴﻪ اﻟ َﻔ َﺮ ُس وا ٕﻻ� ْ ُ ﻔﺎف� : -اﻟ ِﺘّ ْﺠ َﻔ ُﺎف واﻟﺘ� ْﺠ ُ
ﯾﻘﺎل ِﻣنﻪ) :ﻓَ َﺮ ٌس ُﻣ َﺠﻔ� ٌﻒ( ٔأي: �ﺎزا ﲟ َ ْﻌﲎ )اﻟ ِﻮﻗﺎ ِء( ،و ُ ٔ�ﻧ �ﻪ ِد ْر ٌع ،و� ُ ْﺴ�ﺘ�ﺪَ ُم َﻣ ً
�ﻠﯿﻪ ِ ْﲡ َﻔ ٌﺎفُ ،وﳚ َﻤ ُﻊ �ﲆَ :ﲡﺎﻓيﻒ.
�ﺎر ٌس ،وﻗي َﻞِ :ﻣﻦ )�ﺰ�ﻩ(، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﻦ( ٔأي ِﺟ ْﺴ ٌﻢ ،و)�ﻩ( ٔأي ِ
وﻗي َﻞِ :ﻣﻦ )ﺗﻨينﺎﻩ( ،وﻗي َﻞِ :ﻣﻦ )ﺗﻨبنﺎﻩ( ،وﳇ�ﻬﺎ �ﳌ َ ْﻌﲎ ﻧ ْﻔ ِﺴﻪ.
اﻟﺼﻼﺑ ِﺔ واﳉُﻔﻮف. وﻗي َﻞ :ا �ٕن ٔأ ْﺻ َ� َﻋﺮ �ﰊ ٔأﺻﯿ ٌﻞ ِﻣﻦ َﻣ ْﻌﲎ �
ْ َ -ﲣﺖ:
ﯿﺎب ،وﻟَ ْﻮ ٌح ِﻣﻦ ﺧَﺸَ ٍﺐ ،ﺗ ََﻮ �ﺳﻌﻮا ﰲ ا ْﺳ� ِﺘ�ْﺪا ِﻣﻪ، ُﺼﺎن ﻓيﻪ اﻟ ِﺜ ّ ُ
-اﻟﺘ�ﺨ ُْﺖِ :و�ﺎ ٌء ﺗ ُ
ﻮت ،ﻗﺎ َل ٔأﺑﻮ �
اﻟﺸ َﻤ ْﻘ َﻤ ِﻖ: اﻟﴪ ُ�ﺮ واﻟ َﻌ ْﺮ ُش ،واﳉَ ْﻤ ُﻊ ُﲣ ٌ ﻓﺼﺎر �ُﺮا ُد ﺑﻪ � َ
)ﲣ ٍﺖ( * �أ َؤ ِّﻣ ُﻞ ٔأن �أ ُﺷ �ﺪ ﺑ ِﻪ ِﺛﯿﺎﰊ وﻻ ا�ْﺸَ �ﻖ �اﻟﱶى ﻋﻦ ُﻋﻮ ِد َ ْ
)ﲣﺖ(. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ :
ْ َ -ﲣ َﺘﺞ:
ﺴﻄ ٍﺢ �ﲁ ﺧَﺸَ ٍﺐ ُﻣ � ﻌﲈ� ِّ -اﻟﺘ� ْﺨ َﺘ ُﺞ :الﻠ � ْﻮ ُح ِﻣﻦ اﳋَﺸَ ِﺐ� ُ ،ﰒ ﺗ ُُﻮ ِّﺳ َﻊ ﰲ ا ْﺳ� ِﺘ ِ
وﻗﺪ ﻧ ُ ِﻘ َﻞ إﱃ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﻋﻦ ﳼ و َﻣﻜتَ ِﺐ اﻟﺘ�ﻠْﻤﯿ ِﺬ ﰲ اﳌَﺪَ رﺳ ِﺔْ ، ﰷﻟﴪ� ِﺮ واﻟ ُﻜ ْﺮ ِّ �
َﻃﺮ ِﯾﻖ � ْ
اﻟﱰ� �ﯿﺔ.
۲٤۹
الﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ :
)ﲣ َﺘﻪ(.
ْ َ -ﲣﻢ:
�ﺎزا :ﻣﺎ ﯾُﻮﻗَ ُﻒ ﻋ ْﻨﺪَ ﻩ -اﻟﺘ� ْﺨ ُﻢ :اﳊَﺪ� ،ا�ٓ ِﺧ ُﺮّ ِ ،ا�ﳯﺎﯾ ُﺔُ ،ﻣ ْنﳤَ يﻰ اﻟ ِﻘ ْﻄﻌ ِﺔ ِﻣﻦ ا ٔ� ْر ِضَ ،ﻣ ً
وﲨ ُﻌﻪ ُ ُﲣﻮ ٌمُ َ ،ﲣﻮ ٌمﻼف �ﲆ ﺛَﻼﺛ ِﺔ ٔأ ْﻗﻮالٍ ْ َ :ﲣ ٌﻢ َ ْ وﯾُنْﳤَ يﻰ إﻟﯿﻪ ،وﻓيﻪ وﰲ َ ْﲨ ِﻌﻪ ِ� ٌ
وﳛﺎد� ،و ِﻣنﻪ ُﻣتَﺎ ِﺧ ٌﻢ وﲨ ُﻌﻪ ُ ُﲣ ٌﻢ ،اﻟﺘ�ﺨُﻮ ُم لﻠ ُﻤ َﻔﺮ ِد واﳉَ ْﻤﻊِ .و ِﻓ ُﻌ� ﯾُ َﺘﺎ ِﺧ ُﻢ ٔأيُ :ﳛﺎذي ُ ََْ
�ﻟﻄﺎ ِء ُ)ﻃﺨُﻮم( ،و)ﯾُﻄﺎ ِﺧﻢ(؛ ﻗﺎ َل �
اﻟﺸﺎ ِﻋ ُﺮ: تﺎﲬ ٌﺔ ،وﻓيﻪ ﻟُﻐ ٌﺔ � و َﻣ َ
� ﺑ َ �ﲏ )اﻟﺘ�ﺨﻮ َم( ﻻ ﺗ َْﻈ ِﻠﻤﻮﻫﺎ * ا �ٕن ُﻇ ْ َﲅ )اﻟﺘ�ﺨﻮ ِم( ذو ُﻋﻘ� ِﺎل
اﻟﴪ�ﻧ �ﯿ ِﺔ ِﻣﻦ ،Thoumo ﯾﺐ وا ٔ�ﺻﺎ ِ�؛ ﻓﻘي َﻞُ :ﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ﻼف ْ َ
ﺑﲔ اﻟﺘ� ْﻌﺮ ِ ﻓيﻪ ِ� ٌ
ﻌﺎﺟ ِﻢ اﻟ َﻘﺪﳝ ِﺔ ﱂ � ُﺸﲑوا و ِﻓﻌﻠُﻬﺎ ،Takemeوﻗي َﻞْ :ﺑﻞ ﻫﻮ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ ،و ٔأ ْﲱ ُ
ﺎب اﳌ َ ِ
ﻟ َﻜ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً�.
ْ َ -ﲣﻤﲔ:
اﻟﴚ َء َ ْﳜ ِﻤ ُﻨﻪ َ ْﲬﻨًﺎَ َ ،
وﲬ َﻦ َ ْﳜ ُﻤ ُﻦ َ ْﲬﻨًﺎ: ﻘﺎلَ َ :ﲬ َﻦ �
اﻟﻈ �ﻦ ،ﯾُ ُ ْﻤﲔ :اﳊ َْﺪ ُس و � -اﻟﺘ�ﺨ ُ
اﻟﻈ ّﻦ. ﻗﺎ َل ﻓيﻪ �ﳊ َْﺪ ِس و �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺧُﲈ� ٔأو ﺧَﲈ�( ،ﲟ َ ْﻌﲎ :اﳊ َْﺪ ِس و �
اﻟﻈ ّﻦ.
ّ ُ� -ﺮ:
ﺑﻌﺾ، ﺑﻌﻀﻬﺎ ﻣ َﻊ ٍ اﻟﱰ :اﳋَ ْﯿﻂُ �ا�ي ﯾُ َﻤ �ﺪ ﻓ ُي َﻘ ِّﺪ ُر ﺑﻪ اﻟ َﺒﻨ�ﺎ ُء ا ْﺳ� ِﺘﻮا َء ا ِﳊ�ﺎر ِة ِ �� -
�ﺎزا ﻫﻮ اﳉُﻬْﺪُ و� ْﺳ� ِﺘﻘﺎﻣ ُﺔُ ،
ﯾﻘﺎل�� :ﺿْ َﻄ � ﻧﺮ �ﻚ إﱃ �ُ ّ ِﺮك و َﻋﺮﺑي � ُتﻪ :ا ِﳌ ْﻄ َﻤ ُﺮ ،و َﻣ ً
و َﻣ�ﺎ ِ ّ�ﻚٔ ،آي :إﱃ ُ ْ� ِﺪك و ٔآ ْﺻ ِ� ،وٕاذا ﻏَ ِﻀ َﺐ ٔآ َ�ﺪُ ﱒ �ﲆ ا�ٓ َﺧ ِﺮ ﻗﺎ َلِ :
وﷲ
اﻟﱰٔ ،أيُ �ٔ :ر �دﻧ �ﻚ إﱃ ٔأ ْﺻ ِ�ْ َ � ،ﺸبﳱًﺎ � �لﻠ � ِﺒﻨ ِﺔ اﳋﺎ ِر� ِﺔ ﻋﻦ ��ﻗﳰَﻨ�ﻚ �ﲆ � ِّ
َﻣﲀﳖِ ﺎ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺮ( ،وﻗي َﻞٕ :اﻧ �ﻪ ِﻣﻦ ا�ٓراﻣي�ﺔ.
۲٥۰
ْ �ِ -ﺮ ٌم �ﺎ ِ ّﻣ �ﻲ:
ﻌﺎت ،وﻫﻮ ِﻧ ْﺼ ُﻒ اﳼ ﰲ اﳉﺎ ِﻣ ِ اﻟﱰ ُم :اﻟﺘ� ْﺨ ُﻢ ،ا ٔ� َ� ُﻞ اﳌ ُ َ� �ﺪدُ ،و ِﻣنﻪ اﻟ َﻔ ْﺼ ُﻞ ّ ِا�ر � ْ ِّ -
�ﲑ �ﺎ ِّﻣ �ﻲ َﻣ ْﺤ ٌﺾٔ ،أ ْﺻ ُ�: اﳼُ ،وﳚ َﻤ ُﻊ �ﲆ �ُﺮو ٍم ،وﻫﻮ ﲠِ ﺬا اﳌ َ ْﻌﲎ ا ٔ� ِ اﻟﻌﺎ ِم ّ ِا�ر ِّ
ُﺮوب ا �ﻟﺼﻠﯿبي� ِﺔ، وﻗﺪ َد َ� َﻞ اﻟ َﻌﺮﺑ �ﯿ َﺔ ﻣ َﻊ اﳊ ِ ﻻﺗيﲏ ِﻣﻦ Terminuﲟ َ ْﻌﲎ َ� ٍّﺪْ ، �
وﻫﻮ ﰲ ا ٕﻻ ْنﳫﲒﯾ � ِﺔ ،Termوﰲ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ .Terme
ْ ُ� -ﺮ ُﻣﺲ:
ﺪ�ﺮ � ،ﻧ ُ ْﻘﺮ ٌةﺎتَ � ،ﺣ �ﺐ ٔأ ْﺻ َﻔ ُﺮ ُﻣ ْﺴ� َﺘ ٌ راﻋﻲ ِﻣﻦ ﻓَﺼﯿ ِ� اﻟ َﻘ َﻄﺎﻧ �ﯿ ِ َﺒﺎت ِز �اﻟﱰ ُﻣ ُﺲ :ﻧ ٌ ْ� -
ﺗﻘﻮل � اﻟﻌﺎ �ﻣ ُﺔْ �ِ :ﺮ ِﻣﺲ.ﺆﰻ ﺑ ْﻌﺪَ َ ْﲢﻠﯿ ِﺘﻪ ﰲ اﳌﺎ ِء ،و ُ اﻟﻄ ْﻌ ِﻢ ،ﯾُ َ ُ
ﰲ َاﻟﻮ َﺳﻂُِ ،ﻣ �ﺮ �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ
ﻌﺎﺟ ِﻢ اﻟ َﻘﺪﳝ ِﺔ ﻣﺎ ﯾَﺪُ �ل �ﲆ ٔأﻧ �ﻪ َﻋﺮ �ﰊ وﻟيﺲ ُﻣ �ﻌﺮ ً� ،وﻗي َﻞُ :ﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﰲ اﳌ َ ِ
ﻋﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ِﻣﻦ Thermosﲟ َ ْﻌﲎ ّ
�ﺎر. )�َ ْﺮ ُﻣﺲْ َ� ،ﺮ ُﻣﺶ( ،ﻧ َ ْﻘ ًﻼ ِ
ْ �ِ -ﺮﻣﻮ ِﻣ ْﱰ:
اﻟﱰﻣﻮ ِﻣ ُﱰ :ﻣﲒ ُان اﳊَﺮار ِة ٔأو ا ِﳌ َﺤ ّﺮ. ْ ِّ -
يﺎس ٔأو ﻣﲒ ِان اﳊَﺮار ِة، وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،Thermometron :ﲟ َ ْﻌﲎِ :ﻣ ْﻘ ِ
يﺎس ،وﰲ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ .Thermometre �ﺎر ،وِ Metronﻗ ٌ � Thermos
� ُ� -ﺮﻫﺔ:
ﻌﲑ ﳌ َ ْﻌﲎ اﻟﺒﺎ ِﻃ ِﻞ اﻟﻄﺮ ِﯾﻖ ا ٔ�ﻋ َْﻈ ِﻢ� ُ ،ﰒ ا ْﺳ� ُﺘ َ ﻐﺎر اﳌُتَﺸ ِ ّﻌﺒ ُﺔ ﻋﻦ � اﻟﺼ ُ اﻟﱰﻫ ُﺔ� :
اﻟﻄ ُﺮ ُق ّ ِ �� -
ﻫﺎت و�َﺮا ِر ٍﻩ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞِ َ�) :ﺮ َﻩ ﻫﺎت و�ُ �ﺮ ٍ واﻟﺘ��ْﻠﯿﻂُِ ،وﲡ َﻤ ُﻊ �ﲆ� ُ� :ﺮ ٍ
ﻫﺎت ،ﻗﺎ َل ا �ﻟﺮ ِاﺟ ُﺰ: اﻟﱰ ِ�اﻟﺮ ُ� ُﻞ( ٔأيَ :وﻗَ َﻊ ﰲ � �
اﻟﱰ ِﻩ
يﺴﺖ ﺑ َﻘ ْﻮ ِل � �و َﺣﻘ� ٍﺔ ﻟ ْ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :راﻩ(ٔ ،أيَ :ﻃﺮﯾﻖ.
۲٥۱
ْ �ِ -ﺮ�ق:
�ق، ﻐﺎتْ �ِ :ﺮ ٌ اﻟﺴ �ﻢ ،و�ُﺴ �ﻤﻰ ﺑﻪ اﳋَ ْﻤ ُﺮ ٔأﯾﻀً ﺎ ،وﻓيﻪ ﻟُ ٌ اﻟﱰ ُ�ق :ا�� وا ُء �ا�ي ﯾَﺪﻓَ ُﻊ � ْ ِّ -
�ق ،د �َر ٌاقِ ،ذ ْر�ج. �قِ ،ذ ْر ٌ �ق ،د َْر ٌ ِﻃﺮ ٌاقِ ،د ْر ٌ
ﺎت، ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ� �ﲆ ٔأ ْﻗﻮالٍ ؛ ﻓﻘي َﻞ :ا �ٕن ٔأ ْﺻ َ� َﻋﺮ �ﰊ ،واﻟﺘ�ﺎ ُء زاﺋِﺪ ٌة؛ ِﻣﻦ ِر ِﯾﻖ اﳊَ �ﯿ ِ
اﻟﻄ ِ ّﺐﰠ ،ﻧ ُ ِﻘ َﻞ ِﻣﻦ ِّ روﱊ ،وﻗي َﻞ :ﯾﻮ� �ﱐ ،وﻫﻮ ا ٔ� َ � ﳼ ِﻣﻦ )�َ ْﺮ�ك( ،وﻗي َﻞ� : ﻓﺎر �وﻗي َﻞِ :
ا�ﳫﻤ ِﺔ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،Theeriakaﲟ َ ْﻌﲎ َﺳ� ُﺒ ِﻌ ّ ٍﻲ ِ� ْﺴ�ﺒ ًﺔ ﻐﺎت ا ��ﺧﺮى ِﻣﻦ َ ِ اﻟﯿﻮ� ِ ّﱐ إﱃ الﻠ � ِ
ﻘﺎر ﯾُ ْﻌﻄﻰ ِﺿ �ﺪ ﳖَ ْ ِﺶ اﻟ ِ ّﺴ�ﺒﺎعِ ،وﰲ ا ٕﻻ ْنﳫﲒﯾ � ِﺔ Theriaca إﱃ اﻟ �ﺴ� ُﺒﻊِٔ ،أيَ :ﻋ ٍ
و.Treacle
ْ ُ � -ﺴ�ﺘﻮق:
ﺘﻮقُ ،ﺳ�ﺘ� ٌﻮق، ﻐﺎتُ :ﺳ� ٌ ﺘﻮق :ﻫﻮ ّ ِا� ْر َ ُﱒ �اﻟﺮ ِدي ُء ٔأو ا�ﳢَ ْ َﺮ ُج �اﻟﺰاﺋِ ُﻒ ،وﻓيﻪ ﻟُ ٌ -اﻟت � ْﺴ� ُ
ﺘﻮق ،ﻗﺎ َل ��ﺸ ُﺎر ُ�ﻦ �ُ ْﺮ ٍد: َﺳ�ﺘ� ٌﻮقْ ُ � ،ﺴ� ٌ
ﻻح ﳍﻢ * ﺑ َ � َﲔ ) َﺳ�ﺘ�ﻮﻗَﻬﻢ( ِﻣﻦ ا ��ﻫ َِﺐ ﺒﺎح َ اﻟﺼ ُ ﺣﱴ إذا ﻣﺎ � �
ﻘﺎت؛ ﻼث ،و)ﺗﻮ(ٔ ،أو )�( ،ﲟ َ ْﻌﲎ َﻃ َﺒ ٍ )ﺳﻪْ(ٔ ،أي :ﺛَ ٌ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ :
اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ وﻃ َﺒ َﻘﱵ ِﻓﻀ� ٍﺔ ،وﰲ ِ ديء ﯾُﺼﻨَ ُﻊ ِﻣﻦ َﻃ َﺒﻘ ِﺔ ُﳓ ٍﺎس َ ٔ� �ن ّ ِا� ْر َ َﱒ �اﻟﺮ َ
) ِﺳ�ﺘﻮ(.
ْ �ِ -ﴩ�ﻦ:
ﻬﻮر اﳋَﺮ ِﯾﻒ ،وﻫﲈ ِ� ْﴩ ِ
ﯾﻨﺎن: ﻬﻮر اﻟ �ﺴ�ﻨَ ِﺔ ا �ﻟﺸ ْﻤﺴ� �ﯿ ِﺔ ِﻣﻦ ُﺷ ِ ْ �ِ -ﴩ ُ�ﻦَ :ﺷﻬ ٌْﺮ ِﻣﻦ ُﺷ ِ
ِ� ْﴩ ُ�ﻦ ا ٔ� �و ُل ،وﻫﻮ َﺷﻬ ُْﺮ ٔأﻛﺘﻮ َ�ﺮ ،و ِ� ْﴩ ُ�ﻦ اﻟﺜ �ﺎﱐ ،وﻫﻮ َﺷﻬ ُْﺮ ﻧﻮﻓَ ِﻤﱪ.
�ﺑﲇ ،وﻗي َﻞ: ﴎ� �ﱐ ،وﻗي َﻞ� : روﱊ ،وﻗي َﻞْ ُ : والﻠ � ْﻔﻆُ ُﻣ ْﺨﺘﻠَ ٌﻒ ﰲ ٔأ ْﺻ ِ�؛ ﻓﻘي َﻞٔ :أ ْﺻ ُ� �
اﻟﴩوع. ِﻣﻦ ا�ٓراﻣي� ِﺔ ،ﲟ َ ْﻌﲎ اﻟ َﺒ ْﺪ ِء و �
۲٥۲
ﻠﯿﺢ �ﺎ ِ ّﻣ ّﻲ:ْ َ � -ﺸ ٌ
اﻟﻄﺮ ِﯾﻖ َﻓﺴﻠَﺒﻮﻩ ﻼن :إذا ﺧ ََﺮ َج �ﻠﯿﻪ ﻗُ �ﻄﺎ ُع � ﻟﻮنُ :ﺷ ِﻠ ّ َﺢ ﻓُ ٌ ﻠﯿﺢ :اﻟﺘ� ْﻌ ِﺮﯾ ُﺔ ،ﯾﻘﻮ َ -اﻟت � ْﺸ ُ
و َﻋ �ﺮ ْوﻩ ِﻣﻦ ِﺛﯿﺎﺑِﻪ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿﺔ.
�ِ -ﻜ�ﺔ:
وﲨ ُﻌﻪ ِ� َﻜ ٌﻚ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼُ ،
ﯾﻘﺎلْ :اﺳتَتَ �ﻚ اﻟﴪاو ِﯾﻞْ َ ، �ط � -اﻟ ِﺘّﻜ� ُﺔِ :ر ُ
�طاﻟﴪاو ِﯾﻞ ،و ْاﺳتَتَ �ﻚ �ﳊَﺮ� ِﺮٔ ،أيَ � :اﲣﺪَ ِر َ �طٔ ،أئ :أ ْد� ََ� ﰲ � �ﻟﺮ ِ ِّ
�ﺎز :ﻗَ ْﻄ ُﻊ اﻟ ِﺘّﻜ� ِﺔٔ ،أيَ :ﻛ ْﺸ ُﻒ اﻟﴪاو ِﯾﻞ ِﻣﻦ اﳊَﺮ� ِﺮ ،وآآﻟ ُﺘﻪ )ا ِﳌ َﺘ �ﻚ( ،وﰲ اﳌ َ ِ �
ﻌﻞ اﳌَﺸﲔِ ،ﻗﺎ َل ُﻣﻄﯿ ُﻊ ُ�ﻦ ا ٍ
ٕ�س: اﻟ َﻌ ْﻮر ِة وٕاراد ُة اﻟ ِﻔ ِ
ﻻ ﺗ َُﺼ ِ ّ ْﲑ َﱐ ﰲ ُاﻟﻮ ِ ّد ﳈَ ْﻦ ﻗَ َﻄ َﻊ )اﻟ ِﺘّﻜ� َﺔ( ﻗَ ْﻄ ًﻌﺎ َﺷ� ِﻨﻌﺎ
�ط وا ِﳌ ْﻨ َﻄﻘ ِﺔٔ ،أو ) ِ� ْﻜتﻮ( ﲟ َ ْﻌﲎ �
اﻟﺸ ِّﺪ، اﻟﴪ�ﻧ �ﯿ ِﺔْ �ِ ) :ﻜتَﺎ( ،ﲟ َ ْﻌﲎِ ّ :اﻟﺮ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
اﻟﺸ ّﺪ.�ط و � وﻗي َﻞِ :ﻣﻦ ا�ٓراﻣي� ِﺔ ِﻣﻦ ) ِ� ْﻜتﺎ( ﲟ َ ْﻌﲎ ّ ِاﻟﺮ ِ
ْ َ� -ﻜتﯿﻚ:
اﻟﱰﺗيﺐ. ﻈﲓ ٔأو � ْ
ﯿﻚ :ﻓَ �ﻦ اﻟﺘ� ْﻨ ِ -اﻟﺘ� ْﻜ ِت ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،Taktike Tektheme :وﰲ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،Tactique
وﰲ ا ٕﻻ ْنﳫﲒﯾ � ِﺔ ،Tacticsو َﻣ ْﻌﻨﺎﻩ :ﺧ �ُﻄ ٌﺔ ﻋ َْﺴﻜﺮﯾ � ٌﺔ ،ﺧ �ُﻄ ٌﺔ ﻻ ْٕﳒﺎحِ ٔأ ْﻣ ٍﺮ ﻣﺎ ،ﻓَ �ﻦ ﺗَ ْﻨ ِ
ﻈﲓ
اﳉُﯿﻮش.
ْ �ِ -ﻜنﯿﻚ:
اﻟﻄﺮاﺋِ ِﻖ اﻟ�ﱵ َ ْﲣ َﺘ �ﺺ ﺑ َﻔ ٍّﻦ ٔأو ِﻣﻬْﻨﺔ. نﯿﻚْ ُ :ﲨ ُ� ا ٔ� ِ
ﺳﺎﻟﯿﺐ و � -اﻟ ِﺘّ ْﻜ ُ
ﺿﻮ�ﺎن ﳌُﻌﺎ َد ِ� َﻣ ْﻌﲎ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ Tekhne :ﲟ َ ْﻌﲎ ﻓَ ٍّﻦ ،و ِﺗ ْﻘ ِن �ﯿ ٌﺔ وﺗَﻘﺎﻧ ٌﺔ َﻣ ْﻮ ِ
ِ� ْﻜنﯿﻚ.
۲٥۳
ِ َ� -ﻜي�ﺔ:
ﯾﻘﺎل ﻟﻬﺎ ٔأﯾﻀً ﺎ:ﲀن ﺗَبت� ٍﻞ و ِﻋﺒﺎد ٍة ،اﳉَ ْﻤ ُﻊ �َﲀ� ،و ُ اﻟﺼﻮﻓي� ِﺔ ،وﻫﻮ َﻣ ُ �ط � -اﻟﺘ� ِﻜي� ُﺔِ :ر ُ
�اﻟﺰا ِوﯾ ُﺔ ،اﳋﺎ ِﻧﻘﺎ ْﻩ ،ﺑ َ ْي ُﺖ اﳉَﲈ�ﺔ.
ﺗﻘﻮل ﻟﻬﺎ�ﺳ ِﱰا� ِﺔ ،و ُ ﲀن ْ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ِﻣﻦ )�َ ْﻜ َيﻪْ( ﲟ َ ْﻌﲎ ا ِﳌ َ� �ﺪ ِة و َﻣ ِ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﴪ اﻟﺘ�ﺎء. اﻟﻌﺎ �ﻣ ُﺔِ �ِ ) :ﻜي� ٌﺔ( � َﻜ ْ ِ
ِ -ﺗ ِﻠ ْﻐﺮاف:
اﻟﱪﻗي�ﺔ. -اﻟ ِﺘّ ِﻠ ْﻐﺮ ُافْ َ :
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،ﲟ َ ْﻌﲎ اﻟ ِﻜتﺎﺑ ِﺔ ﻋﻦ ﺑُ ْﻌ ٍﺪُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ ٔ ،telosأي� :ﺎﯾ ٍﺔ ٔأو
ﳖِ ﺎﯾ ٍﺔ ٔأو َ� ٍّﺪ ،ؤ graphoأيَ :ﻛ َﺘ َﺐ ،وﰲ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،Telegraphوﻫﻮ ِ� ُﺎز ا ْٕر ِ
ﺳﺎل
اﻟﱪﻗي� ِﺔ ﻓﻬيﻲ .Telegram اﻟﱪﻗي� ِﺔٔ ،أ �ﻣﺎ ِرﺳﺎ ُ� َ ْ َْ
ِ -ﺗ ِﻠ ِﻔﺰﯾﻮن:
ﻘبﺎل اﻻٕذا� ِﺔ اﳌ َ ْﺮﺋ �ﯿﺔ.ﯾﻮنُ �ِ :ﺎز ﺑ َ ِ ّﺚ وا ْﺳ� ِﺘ ِ -اﻟ ِﺘّ ِﻠ ِﻔﺰ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ ُ ،Télévisionﻣﺮﻛ� ٌﺐ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ اﳌ َ َﻘﻄﻊ ِ ٔ ،Télosأي:
ﲈت�ﳫ ٍ وﻗﺪ ُﻋ ّ ِﺮ َب ﰲ اﻟﺒِﺪاﯾ ِﺔ َ ِ ﻋﻦ ﺑُ ْﻌ ٍﺪ ،و ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ اﳌ َ َﻘﻄﻊ ِ Visionﲟ َ ْﻌﲎ �اﻟﺮ ْؤﯾ ِﺔْ ،
وﳇﻤ ٌﺔ ٔأ�ﲑ ٌة را َﺟﺖ )اﻟﺮاﰄ() ،ا ِﳌ ْﺮ�ة() ،ا ِﳌ ْﺒﺼﺎر(ِ َ ، واجِ ،ﻣث ُﻞ � َﻛﺜﲑ ٍة ﱂ َﳛ ُﺼ ْﻞ ﻟﻬﺎ َر ٌ
ﱔ )اﻟ ِﺘّﻠْ َﻔﺎز( ،وﻗ ِﺪ ا ْﺷ� ُﺘ �ﻖ ِﻣﳯﺎ ﺗَﻠْ َﻔ َﺰ ﯾُ َﺘﻠْ ِﻔ ُﺰ ﺗَﻠْ َﻔﺰةً ،و َ� ٌ
ﺪﯾﺚ ُﻣتَﻠْ َﻔﺰ.
ِ -ﺗ ِﻠﻔﻮن:
ﻔﻮنُ �ِ :ﺎز اﻟﺘ��ﺪ ِ�ث إﱃ اﻟ َﺒﻌﯿﺪ. -اﻟ ِﺘّ ِﻠ ُ
�ﺎﻃﺒ ِﺔ ﻋﻦ ﺑُ ْﻌ ٍﺪُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ Télosﲟ َ ْﻌﲎ ِ ّا�ﳯﺎﯾ ِﺔ ٔأو وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ﲟ َ ْﻌﲎ اﳌ ُ َ
ﴪ ٍة( ،وا ْﺷ� ُﺘ �ﻖ�ﳫﻤ ِﺔ )ﻫﺎ ِﺗ ٍﻒ( ،و) ِﻣ َ � وﻗﺪ ُﻋ ّ ِﺮ َب َ ِاﻟﻐﺎﯾ ِﺔ ٔأو اﳊَ ِّﺪ ،ؤ Fonêأيَ :ﺻ ْﻮ ٍتْ ،
ِﻣنﻪ ِﻓﻌ ُﻞ :ﺗَﻠْ َﻔ َﻦ ﺗَﻠْ َﻔن ًﺔٔ ،أيَ َ :ﲢﺪ َ�ث �ﻟ ِﺘّ ِﻠﻔﻮن.
۲٥٤
ِ -ﺗﻠْﻤﯿﺬ:
ﯾﻘﺎل :ﺗَ َﺘﻠ َﻤ َﺬ وﺗَﻠْ َﻤ َﺬ �ٔ ،أي: ﺘﻌﲅ ،واﳉَ ْﻤ ُﻊ ﺗَﻼﻣي ٌﺬ ،و ُ ﻤﯿﺬ :اﳋﺎ ِد ُم ،اﻟﺘ�ﺎ ِﺑ ُﻊ ،اﳌ ُ ِ ّ ُ -اﻟ ِﺘّﻠْ ُ
ﺻﺎر � � ِﺑ ًﻌﺎ ﰲ اﻟ ِﻌﲅ. َ
اﻟﴪ�ﻧ �ﯿ ِﺔ ِﻣﻦ ٔ Talmidhoأيِ :ﺗﻠْﻤﯿ ٍﺬ ،ؤ Toulmodhoأي: والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﻌﲅ ،وﻗي َﻞ :ا �ٕن ٔأ ْﺻ َ� ِﻣﻦ اﻟ ِﻌ ْﱪﯾ�ﺔ. اﻟﺘ�ﻠْﻤﺬ ِة ،و ِﻓﻌﻠُﻬﺎ ٔ Lmodheأي :ﺗَ � َ
-ﺗَ �ﻤﻮز:
ﻬﻮر ،وﻫﻮ َﺷﻬ ُْﺮ ﯾﻮﻟﯿﻮ. اﻟﺸ ِ -ﺗَ �ﻤ ُﻮزَ :ﺷﻬ ٌْﺮ ِﻣﻦ �
اﻟﺒﺎر �ا�ي اﻟﺴﻮﻣﺮﯾ � ِﺔ ﻧ َ ْﻘ ًﻼ ِﻣﻦ اﻟﺒﺎﺑِﻠ �ﯿ ِﺔ ﲟ َ ْﻌﲎ � ِ�ﻦ ّ ِ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ�؛ ﻓﻘي َﻞُ :ﻣ �ﻌﺮ ٌب ِﻣﻦ �
ﴎ�ﻧ �ﯿ ٌﺔ ِﻣﻦ .Tammûz ﯾَﻘﻮ ُم وﯾُﺒ َﻌ ُﺚٔ ،أو ا ِ�ﻦ اﳊَﯿﺎ ِة ،وﻗي َﻞ :روﻣي� ٌﺔ ،وﻗي َﻞْ ُ :
-ﺗَن ْ َب ٌﻞ �ﺎ ِ ّﻣ ّﻲ:
ﻐﺎت َﻛﺜﲑ ٌةِ :ﺗن ْ َب ٌﻞِ ،ﺗنْبﺎ ٌلِ ،ﺗنْبﺎ ٌ�، ﴫ ،وﻓيﻪ ﻟُ ٌ ﺼﲑ ،واﻟﺘ�نْبﺎ ُ� ﲟ َ ْﻌﲎ اﻟ ِﻘ َ ِ -اﻟﺘ�نْ َب ُﻞ :اﻟ َﻘ ُ
ﻼن اﻟ َﺒﻠﯿ ِﺪ ُﻘﺎل لﻠ َﻜ ْﺴ ِ ﺗُنْبﻮ ٌلِ ،ﺗنْتَ ٌﻞِ ،ﺗنْ ِت ٌﻞِ ،ﺗنْتﺎ ٌ�ِ ،ﺛنْ ِت ٌﻞ ،واﻟﻌﺎ �ﻣ ُﺔ ُ
ﺗﻘﻮل :ﺗَنْ َب ٌﻞ ،وﺗ ُ
اﻟﺴﻤﲔ. �
ﺒﻞ ،ﲟ َ ْﻌﲎ ا ِﳋ �ﺴ ِﺔ �ﻟ�ﻻ ِ� �ﲆ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ�؛ ﻓﻘي َﻞٔ :أ ْﺻ ُ� َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﻟﻨ� ِ
ﻼن ،وا ٔ� ْﻗ َﺮ ُب ٔأﳖ� ﺎ ﴫ اﻟﺒﺎعِ ،وﻗي َﻞ�َ :بَﺸ� �ﯿ ٌﺔ ،وﻗي َﻞْ ُ� :ﺮ� �ﯿ ٌﺔ ﲟ َ ْﻌﲎ اﻟ َﻜ ْﺴ ِ ﴫ اﻟﻘﺎﻣ ِﺔ و ِﻗ َ ِ ِﻗ َ ِ
ﻓﺎرﺳ� �ﯿ ٌﺔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ )�َ ْﻦ �َ ْﺮ َور( ﲟ َ ْﻌﲎ اﳌ ُ َﺮ ِ ّﰊ ﻟَ ْﺤ َﻤﻪ ،ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ �ا�ﺑْ �
ﯿﺎﱐ: ِ
ﰻ ) ِﺗن ْ َب ِﺎل(�ﺖ * َﺣ ْﺮ ٌب ﯾُﻮاﺋِ ُﻞ ِﻣﳯﺎ � �ﻜﻮن � ِ� �ﺪ إذا نَ َﺰﻟَ ْ ﻣﺎض ُ ٍ
-ﺗَﻨ�ﻮرة:
ﺒﺎس َﲣ َﺘ �ﺺ ﺑﻪ
َﴫ إﱃ اﻟ َﻘﺪَ َﻣﲔِ ،وﻫﻮ ِﻟ ٌ
ﺒﺎس ُﳛﯿﻂُ � ِﳉ ْﺴ ِﻢ ِﻣﻦ اﳋ ْ ِ -اﻟﺘ�ﻨ�ﻮرةُِ :ﻟ ٌ
اﻟ ِن ّﺴﺎ ُء �ﺎ ِﻟ �ﯿﺎ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ�) :ﻦ َور(ٔ ،أي� :ﺎﱊ ا ِﳉ ْﺴﻢ.
۲٥٥
ِ -ﺗ ِﻨّﲔ:
ﺎت اﻟ َﻌﻈﳰ ِﺔ ،و َﺣي� ٌﺔ �أ ْﺳﻄﻮرﯾ � ٌﺔ ﻣﺎﺋِ �ﯿ ٌﺔ َﻋﻈﳰ ٌﺔ ﺗَ ْبت ِﻠ ُﻊ َدو �اب
-اﻟ ِﺘّ ِﻨّ ُﲔ :ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ اﳊَ �ﯿ ِ
اﻟﺴﲈ ِء ،واﳉَ ْﻤ ُﻊ :ﺗَﻨﺎﻧﲔ.اﻟ َﺒ ْﺤ ِﺮ ،وﻫﻮ َ ْﳒ ٌﻢ ِﻣﻦ ُﳒﻮ ِم �
ﺣﻮت ٔأو ﺣي� ٍﺔ َﻋﻈﳰ ٍﺔ ،وﻫﻮ ُﻣ ْﺸ َﱰكٌ ْ َ
ﺑﲔ اﻟﴪ�ﻧ �ﯿ ِﺔ ،Tanino :ﲟ َ ْﻌﲎٍ : والﻠ � ْﻔﻆُ ِﻣﻦ � ْ
اﻟﺴﺎﻣي�ﺔ.
ﻐﺎت � َﻛﺜ ٍﲑ ِﻣﻦ الﻠ � ِ
-ﺗﻮت:
ﻤﱪ ِﻣﻦﻬﻮر اﻟ ِﻘ ْبﻄ �ﯿ ِﺔ ،وﻫﻮ ٔأ �و ُل اﻟ �ﺴ�ﻨَ ِﺔ ﻋ ْﻨﺪَ ﱒ ،وﻫﻮ َﺷﻬ ُْﺮ ِﺳ ْبتَ َ اﻟﺸ ِ ﺗﻮتٔ :أ َ�ﺪُ � ُ -
ﻬﻮر اﳌﯿﻼدﯾ�ﺔ. اﻟﺸ ِ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻘ ْبﻄ �ﯿﺔ.
-ﺗﻮت:
ﻮتٔ ،أو ﻓﺎ ِﻛﻬ ُﺘﻪ ،وا ِ�ﺪﺗُﻪ ﻮتِ :ﻣﻦ اﻟ َﻔﻮا ِﻛ ِﻪ ،و َﻋﺮﺑي � ُتﻪ :اﻟ ِﻔ ْﺮﺻﺎدُ ،وﻫﻮ َﴭَﺮ ُة اﻟﺘ� ِ -اﻟﺘ� ُ
ﺮب اﻟ ُﻘﺪَ ﻣﺎ ِء ا �ٕﻻ ﺑ ِﺬ ْﻛ ِﺮ اﻟ ِﻔ ْﺮﺻﺎ ِد ،و�ﻟﺜ �ﺎ ِء )اﻟﺘ�ﻮث(، ﺗﻮﺗ ٌﺔ ،و�َﲀ ُد ﻻ َﳚﻲ ُء ﻋﻦ اﻟ َﻌ ِ
وا ْﺳ� َﺘﻌ َﻤ َ� اﳌ ُ �ﻮ� َ
ون �ﻟﺘ�ﺎء.
ﺑﺘﺎء ِ�ﻦ ،وﻗي َﻞ) :ﺗﻮث( ،وﻗي َﻞ) :ﺗُﻮذ( ،وﻛﺬ� والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗﻮت( َ
اﻟﴪ�ﻧ �ﯿ ِﺔ ،وﻫﻮ ﻓﳱﺎ )ﺗﻮ�(ْ ،
وﻗﺪ ٔأ� ََﺬﺗْﻪ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،Tutوﻫﻮ دَﺧي ٌﻞ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ِﻣﻦ � ْ
وﻇ �ﻞ �ﲆ اﻟﻨ� ْﻄ ِﻖ ا ٔ� ْﺻ ِ ّﲇ �ﻟﺜ �ﺎ ِء �ﲆ ٔأﻟْ ِﺴ�ﻨ ِﺔ اﻟﻌﺎ �ﻣﺔ. اﻟﴪ�ﻧ �ﯿ ِﺔَ ،ﺮب ِﻣﻦ � ْ اﻟ َﻌ ُ
والﻠ � ْﻔﻆُ ٔأ ْﺻ ُ� ِﻣﻦ ا �ﻟﺴنْ ِﺴﻜﺮﯾتي� ِﺔ )ﺗﻮد( ﲟ َ ْﻌﲎ َﴭَﺮ ِة اﻟﺘ�ﻮت.
-ﺗﻮ ِﺗﯿﺎء:
-اﻟﺘ�ﻮ ِﺗﯿﺎ ُء :اﳊَ َﺠ ُﺮ �ا�ي �ُﻜت َ� ُﻞ ﲟ َ ْﺴﺤﻮ ِﻗﻪ ،و َﻣﻌ ِﺪ ُن اﳋﺎرﺻﲔِ الﻠ � ِ ّ ُﲔ ﯾُ َ
ﻄﺮ ُق
اﻟﺰْﻚ.اﻟﺼﺪَ ِٔأ ،و َﻣﻌ ِﺪ ُن ّ ِﻧ
َﺻﻔﺎﺋِ َﺢ ،وﺑﻪ ﯾُ ْﻄﲆ اﳊَﺪﯾﺪُ ِوﻗﺎﯾ ًﺔ � ِﻣﻦ �
۲٥٦
ﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺗﻮ ِﺗﯿﺎ( ،وﻫﻮ دَﺧي ٌﻞ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ِﻣﻦ ا �ﻟﺴن ْ ِﺴﻜﺮﯾتي� ِﺔ ِﻣﻦ )�ُﳤ� ﺎ(،
والﻠ � ْﻔﻆُ ِﻣﻦ ا ِ
و)ﺗﻮﺗَﻚ(.
-ﺗ َْﻮر:
ُﴩ ُب ﻓيﻪُ ،ﻣ َﺬﻛ� ٌﺮِ ،ﻣﻦ َﻣﻌ ِﺪ ِن اﳋﺎرﺻﲔِ ٔأو ا ِﳊ�ﺎر ِة، ﺮوف � َ -اﻟﺘ� ْﻮ ُر :ﻫﻮ إ� ٌء َﻣ ْﻌ ٌ
وﻗﺪ ﯾُ َﺘ َﻮﺿ� أ� ِﻣنﻪ.
ﯿﺎبْ ، ُﻐﺴ ُﻞ ﻓيﻪ اﻟ ِﺜ ّ ُﰷﻻٕ� ِء �ا�ي ﺗ َ
ﻻن؛ وﻻ�ﻦ د َُرﯾْ ٍﺪ ﻓيﻪ ﻗَ ْﻮ ِ
ﻈﻮرِ ، َﺮي ،وﻻ ا ُ�ﻦ َﻣنْ ٍ َﺮي وﻻ اﳉ َْﻮﻫ � ُﴩ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ا ٔ� ْزﻫ � ﱂ�ِ ْ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ ٔأ �وﻟُﻬﲈٔ :أﻧ �ﻪ َﻋﺮ �ﰊ ،و�نﳱﲈٔ :أﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ
ٔأﻧ �ﻪ ﻟَ ْﻔﻆٌ َﻋﺮ ّﰊ.
-ﺗُﻮران /ﺗُﻮران َﺷﺎ ْﻩ:
ﴩ ِق ،وﻗَ ْﺮﯾ ٌﺔ َﲝ �ﺮان. � اﳌ َ ِ ﴩ ُق ،وﺗُﻮران َﺷﺎ ْﻩَ :ﻣ ِ ُ -ﺗُﻮران :اﳌ َ ِ
ْ
ﻤﻲ ،وﻟَ �ﻌ� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،ﻣ �ﻌﺮ ُب )�ُ ْﺮﰷن(. وﻗ ِﺪ ا ْﻛ َﺘ َﻔﻮا ﺑ َﻘ ْﻮ ِﻟﻬﻢٔ :أ َﲺ �
-ﺗ َُﻮ�:
�ﺎء� ﺑ ُﺘ َﻮﻻ ِﺗﻪ ود َُوﻻ ِﺗﻪٔ ،أي :ﺑﺪَ واﻫﯿﻪ ،و ِﻣﳯﺎ ِﻓﻌ ُﻞ ﯾﻘﺎلَ : -اﻟﺘ� َﻮ ُ� :ا�� اﻫﯿ ُﺔ اﳌُﻨ َﻜﺮةُُ ،
ﻐﺎت :ﺗ َْﻮ َز ٌ� ،ﺗ َْﻮ َزﻻ ُء ،ﺗُﻮ ٌ� ،ﺗُﻮﱃ ،ﺗ َُﻮ ٌ�، ُﱔ ﺑﻪ ،وﻓﳱﺎ ﻟُ ٌ )� َل( � ٔ� ْﻣ ِﺮٔ ،أي :د ِ َ
ﺗ َْﻮ ٌ� ،ﻗﺎ َل �اﻟﺮ ِاﺟ ُﺰ:
ِﺴﺎق ﺻﺎ ِد ِق اﳌ َ ّ ِﺮ ِ�ﺲﺗُﻠْ ُﺖ � ٍ
ﻔﻮر و َاﻟﻮ ْﺣﺸﺔ. تﺎل ،و ِﻣﻦ )ﺗﻮﻟﯿﺪن( ٔأي :اﻟﻨ� ِ وﱔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗﻮل( ٔأيّ ِ :اﻟﲋاعِ واﻟ ِﻘ ِ
ِ -ﺗﲑ:
ﺑﲔ �ﺎﺋِ َﻄﲔِ ،وﯾُ ْﺪﻋﻰ ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ )اﳉﺎ�ِ َﺰ( ،و َﻣ ْﻮ َج اﻟ َﺒ ْﺤ ِﺮ، اﳊﺎﺟ ُﺰ ْ َ
اﻟﺴﻬْ ُﻢ ،و ِ -اﻟ ِﺘّ ُﲑ� :
ﰟ ُﻋﻄﺎ ِرد. وﻫﻮ ا ُ
اﻟﺴﻬْ ُﻢ و ِ
اﳊﺎﺟﺰ. وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗﲑ(ٔ ،أي� :
۲٥۷
ﺣﺮﻑ ﺍﻟﺜّﺎء
ْ ُ� -ﻜنﺔ:
وﻗﺪ �ﺎ َء ﰲ -اﻟﺜ � ْﻜن ُﺔ� :اﻟﺮاﯾ ُﺔ واﻟ َﻌﻼﻣ ُﺔ ،و�ُ ْﻜن ُﺔ اﳉُ ْﻨ ِﺪَ :ﻣﺮ َﻛ ُﺰﱒ ،واﳉَ ْﻤ ُﻊ �ُ َﻜ ٌﻦْ ،
ﴩ اﻟﻨ� ُﺎس �ﲆ �ُ َﻜﳯِ ﻢ(ٔ ،أي� :ﲆ را�ﲥِ ﻢ ﰲ اﳋ ْ َِﲑ و � ّ ِ
اﻟﴩ ،وﻗﺎ َل اﳊ ِ
َﺪﯾﺚ)ُ :ﳛ َ ُ
َﻃ َﺮﻓ ُﺔ:
�ﻃ ْﺖ ِﲯ ًﺎ� َ
و�ﻃ ْﺖ ﻓﻮﻗَﻪ �ُ َﻜنﺎ وﻫﺎ ِﻧﺌًﺎ ﻫﺎ ِﻧﺌًﺎ ﰲ اﳊ ّ َِﻲ ُﻣﻮ ِﻣﺴ ٌﺔ * َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ﺣﺮﻑ ﺍﳉﻴﻢ
۲٥۸
ﺬﯾﺐ � َ َﺴ� َﺒﻪ
اﻟﯿﻘﻲ ،وﰲ ا�ﳤ� ْ ِ ُﴩ ٔأ �ي ِﻣﻦ الﻠ�ﻐﻮﯾ ّ َِﲔ اﻟ ُﻘﺪَ ﻣﺎ ِء إﱃ َﻛ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً�ِ ،ﺳﻮى اﳉَﻮ ّ ِ ﱂ� ِ ْ
�ﻟﺸﺎ ِم ،وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺎدي(. إﱃ ﻗَ ْﺮﯾ ٍﺔ �ُﺴ �ﻤﻰ )�ﺎدﯾﺔ( �
� -ﺎم:
ٌ
و�ﺎﻣﺎت ،و ُﺟﻮم. -اﳉﺎ ُم :إ� ٌء ِﻣﻦ ِﻓﻀ� ٍﺔ ،واﳉَ ْﻤ ُﻊٔ :أ ْﺟ ُﺆ ٌم ،و ٔأ ْﺟﻮا ٌم،
ﻈﻮر ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ َﲱﯿﺢ ،و�ﲆ اﻟ َﻘ ْﻮ ِل ﺑأٔﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ،ﻓﻬﻮ ِﻣﻦ وﻗﺪ َذ َﻛ َﺮ ا ُ�ﻦ َﻣنْ ٍ ْ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪ�) :ﺎم( ،وﻫﻮ اﻟ ُﻜﻮب. ِ
� -ﺎﻣﻮس:
ْﲇ ِﻣﻦ اﻟ َﻔﺼﯿ ِ� اﻟ َﺒ َﻘﺮﯾ � ِﺔ� ُ� ،
ﺮﰉ لﻠ َﺤ ْﺮ ِث ود ّ َِر الﻠ � َ ِﱭُ ،وﳚ َﻤ ُﻊ اﳉﺎﻣﻮسَ :ﺣ َيﻮ ٌان ٔأﻫ � ُ -
�ﲆَ :ﺟﻮاﻣيﺲ.
ﻜﻮ ٌن ِﻣﻦ )ﮔﺎو(ٔ ،أي :ﺑ َ َﻘﺮ ٍة ،و)ﻣيﴚ(ٔ ،أي: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﮔﺎوﻣيﺶ(ُ ،ﻣ �
ﺣﲓ ٔأﻧ �ﻪ ُﻋ ّ ِﺮ َب ٔأ �و ًﻻَ ) :ﺟﻮاﻣيﺲ(� ُ ،ﰒ ﳌ�ﺎ واﻓَ َﻖ ﺑ ً
ِﻨﺎء ِﻣﻦ ٔأﺑْ ِني ِﺔ ﻧ َ ْﻌ� ٍﺔ ،ور ٔأ ُي ف .ﻋ ْﺒ ِﺪ �اﻟﺮ ِ
ﳼ )�ﻮاﻣيﺶ(، ﻈﻮر َذ َﻛ َﺮ ٔأ �ن ٔأ ْﺻ َ� ِ
اﻟﻔﺎر � �ﺎﻣﻮس ،و ٔأﯾ�ﺪَ ر ٔأﯾَﻪ ﺑأٔ �ن ا َ�ﻦ َﻣنْ ٍ اﳉَ ْﻤﻊ ِ ﻗﺎﻟﻮاٌ :
وﲨﺪَ ؛ ٔ�ﻧ �ﻪ ﻟيﺲ ﻮﱊ َذﻫ ََﺐ إﱃ ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ )ﲨﺲ(ٔ ،أي :ﻗَ َﻌﺪَ َ َ واﻟ َﻔي� �
ﻓيﻪ ِﻣﻦ ﻟﲔِ اﻟ َﺒ َﻘ ِﺮ ﰲ اﳊ َْﺮ ِث و �اﻟﺰ ْرع ،وﻟيﺲ َﺑﺼﺤﯿﺢ.
�ِ -بْ ٌﺲ �ﺎ ِ ّﻣ ّﻲ:
ﰻ ﳾ ٍء ،وﻫﻮ ﻌﯿﻒ الﻠ�ﺌ ُﲓ ،وﻫﻮ اﳉﺎ ِﻣﺪُ ِﻣﻦ ِ ّ َﺒﺎن اﻟ َﻌ ِ �ﲖٔ ،أو اﻟﻀ� ُ -ا ِﳉ ْب ُﺲ :ﻫﻮ اﳉ ُ
ﻘﺎل ﻓيﻪ :ﻗَ �ﺺ ،واﳉَ ْﻤ ُﻊ: ﯿﻮت ،وﻫﻮ ا ِﳉ �ﺺ ،وﯾُ ُ ُﻼط ﺑﻪ اﻟ ُﺒ ُ �ا�ي ﯾُ ْبﲎ ﺑﻪ ،وﺗ ُ
وﻗﺪ َد َ� َﻞ اﻟﺼﻮ َاب ﻓيﻪِ :ﺟ �ﺺْ ، ﺤﯿﻒ ٔأ �ن � َﺼﺤﯿﺢ اﻟﺘ� ْﺼ ِ
بﺎس و ُﺟبﻮس ،وﰲ ﺗ ِ ٔأ ْﺟ ٌ
الﻠ � ْﻔﻆُ إﱃ اﻟﻌﺎ ِّﻣي�ﺔ.
"ﺷﻔﺎ ِء اﻟﻐَﻠﯿﻞ"، َﻔﺎ� ﰲ ِ ﻬﺎب اﳋ � اﻟﺸ ُ ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ َﻛ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً� ،و ٔأ ْو َردَﻩ ِ ّ ﴩ اﳌ َ ِ
ﱂ �ُ ِ ِ
�ﻜﻮن ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(gypsum) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻛﭻ( ،وا ٔ� ْﻗ َﺮ ُب ٔأن َ
۲٥۹
�ُ -ﺪ�اد:
اﻟﺸ َﺠ ِﺮ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ:ﺼﺎن �ﯿﻮط و ٔأ ْﻏ ِ ﯿﺎب اﻟﺒﺎ ِﻟﯿ ُﺔ ،واﳌُﻌﻘ�ﺪُ ِﻣﻦ اﳋُ ِ -اﳉُﺪ�ادُ :اﻟ ِﺜ ّ ُ
�ﻟﴪا... * ...جِ والﻠ�ﯿ ُﻞ �ﺎ ِﻣ ُﺮ ُ�ﺪ�ا ِدﻫﺎ ٔأﺿﺎ َء ِﻣﻈﻠ � َﺘﻪ ِ ّ
اﻟﯿﻘﻲ) :ﻛﺪادْ(ٔ ،أو ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ
َﺮي واﳉَﻮ � اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،ﻛﲈ َذ َﻛ َﺮ اﳉ َْﻮﻫ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻛﲈ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ) :ﻛﺪادي(.
�ُ -ﺪ�ة:
اﻟﺸﺎ ِﻃ ُﺊ ،وﻓيﻪ ﻟُ ٌ
ﻐﺎت� �ِ :ﺪ ٌة ،و َ�ﺪ� ،و ُ�ﺪ� ،و ِﻣنﻪ ُ ِّﲰ َﯿ ْﺖ َﻣﺪﯾﻨ ُﺔ ُ� �ﺪ َة ﰲ � �ُ -ﺪ ٌة� :
اﳌ َ ْﻤﻠَﻜ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔ �
اﻟﺴﻌﻮدﯾ � ِﺔ؛ ٔ�ﳖ� ﺎ �ﲆ ﺳﺎ ِ� ِﻞ اﻟ َﺒ ْﺤ ِﺮ ِﲝﺬا ِء َﻣﻜ�ﺔ.
وﻫﻮ ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔُ :ﻛﺪ� ،ﲟ َ ْﻌﲎ �
اﻟﺸﺎ ِﻃﺊ.
ُ -ﺟ ُﺮ ��ن:
-اﳉ ُُﺮ �� ُن وا ِﳉ ِﺮ �� ُنِ :ﻗﺮ ُاب اﻟ �ﺴ� ْﯿ ِﻒ اﻟﻀ� ْﺨ ُﻢ �ا�ي ُ
�ﻜﻮن ﻓيﻪ ٔأدا ُة �اﻟﺮ ُ� ِﻞ َوﺳ ْﻄ ُﻮﻩ
ﻤﯿﺺ ،و ّ ِا� ْرعُ،وﲽﺪُ اﻟﺴ� �ﯿ ِﻒ ،و َ�ﺪ�ﻩ ،و َﺣﲈﺋِ ُ� ،و َﺟ ْي ُﺐ اﻟ َﻘ ِ ﺘﺎج إﻟﯿﻪْ ِ ،
وﻣﺎ َ ْﳛ ُ
َﺪﯾﺚٔ ) :أﺗَيْ ُﺖ اﻟﻨ� �ﱯ ﷺ ﻓأٔ ْد َ�ﻠْ ُﺖ ﯾَﺪي ﰲ ُﺟ ُﺮ �� ِﻧﻪ( ،وﻗﺎ َل َﺟﺮ ٌ�ﺮ: وﰲ اﳊ ِ
إذا ﻗي َﻞ ﻫﺬا اﻟ َﺒ ْ ُﲔ را َﺟ ْﻌ ُﺖ �َ ْﱪ ًة * ﻟﻬﺎ ُﲜ ُﺮ �� ِن اﻟ َﺒنيﻘ ِﺔ وا ِﻛ ُﻒ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﮔﺮﺑﯿﺎن(.
ِ -ﺟ ِﺮ ��ﻧﺔ:
اﻟﺼ��ﺎﺑ ُﺔ اﻟ َﺒﺬﯾﺌ ُﺔ اﳋُﻠُ ِﻖ ،وﻓﳱﺎ ﻟُﻐ ٌﺔِ �ِ :ﻠ �ﺒﺎﻧﺔ.
-ا ِﳉ ِﺮ ��ﺑ ُﺔ :اﳌ َ ْﺮ ٔأ ُة �
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮ�ﳢِ ﺎَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ :ﮔﺮان ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
�ُﻦ ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻫﺎ :اﻟﺜ �ﻘي ُ� ا ٔ� ْﺻﻞ.
۲٦۰
ُ -ﺟ ْﺮ�ُﺰ:
�ﺎل ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ﻓﻘﺎﻟﻮاَ :ﺟ ْﺮ�َ َﺰ �اﻟﺮ ُ� ُﻞ َﺟ ْﺮ�َ َﺰةً، -اﳉ ُْﺮ�ُ ُﺰ :اﳌُ�ﺎ ِد ُع اﳋَ ُ
ﺒيﺚ ِﻣﻦ ّ ِاﻟﺮ ِ
وﻓيﻪ ﻟُﻐ ٌﺔ :اﻟ ُﻘ ْﺮ�ُﺰ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﮔﺮ�ﺰ( ،ﲟ َ ْﻌﲎ� :ا� َﻛ ِﺮ و �
اﻟﺸ�ﺎعِ واﳌﺎ ِﻛﺮ.
ِ -ﺟ ْﺮ ِﺟﺲ:
اﻟﺼﺤﯿﻔ ُﺔ ،وﻓيﻪ ﻟُﻐ ٌﺔ :اﻟ ِﻘ ْﺮِﻗﺲ. اﻟﺸ ْﻤ ُﻊ �ا�ي ُﳜ َ ُﱲ ﺑﻪ ،و � -ا ِﳉ ْﺮ ِﺟ ُﺲ� :
ﳼ َﻣأٔﺧﻮ ٌذ ِﻣﻦ � ْ
اﻟﴪ�ﻧ �ﯿﺔ. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺟﺮﺟﺸﺖ( ،و ِ
اﻟﻔﺎر �
ِ -ﺟ ْﺮ�ﲑ:
َﺒﺎت ﻣﺎ ُؤﻩ �ُ ِﺰﯾ ُﻞ آ ٓ َ�ر اﻟ ُﻘﺮوحِ ،وﻫﻮ ﯾُ ِﺪ �ر الﻠ � َ َﱭ ،وﳞَ ِﻀ ُﻢ اﻟ ِﻐﺬاء. -ا ِﳉ ْﺮ ُ
�ﲑ :ﻧ ٌ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(garghiro) : ا�ﳫﻤ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ � ْ
َِ
ِ -ﺟ ْﺮداب:
-ا ِﳉ ْﺮ ُ
دابَ :و َﺳﻂُ اﻟ َﺒ ْﺤﺮ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﮔ ْﺮدَاب( ،و َﻣ ْﻌﻨﺎﻩ :ا�� �واﻣ ُﺔ ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )ﮔﺮد(ٔ ،أي: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
دا�ِ ٍﺮ ،و)آٓب(ٔ ،آي :ﻣﺎء.
َ -ﺟ ْﺮدَ�ن:
نﺎو َ� ْ ُ
�ﲑﻩ ،ﻓﺎٕذا اﻟﻄﻌﺎ ِم ِ�ﺸ ِﲈ� ْﰾ ﻻ ﯾَت َ َ اﻟﺸﺨ ُْﺺ �ا�ي ُ ْﳜﻔﻲ ﺷيئًﺎ ِﻣﻦ � َ�ن� : -اﳉ َْﺮد ُ
ﰻ ﺑ َﯿﻤﯿ ِﻨﻪ وﯾَﻤﻨَ ُﻊ ِ�ﺸ ِﲈ� ،وﻓيﻪاﻟﻄﻌﺎ ِم َ َﲻﺪَ إﱃ ٔأ ْ ِﳇﻪ ،ﻓﻬﻮ �ا�ي ﯾَأٔ ُ ُﻓَ َﺮ َغ اﻟ َﻘ ْﻮ ُم ِﻣﻦ �
اﻟﻄﻌﺎ َم ،و َﺟ ْﺮدَم. ﻟُﻐ ٌﺔ) :اﳉ ُْﺮد ُ
ُ�ن( ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼَ :ﺟ ْﺮد ََب �
ﻜﻮ ٌن ِﻣﻦ
ﻏﯿﻒ ،وﻫﻮ ُﻣ � والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ) :ﮔ ْﺮدﻩ �ن( ،و َﻣ ْﻌﻨﺎﻩ� :ﺎ ِﻓﻆُ �اﻟﺮ ِ
ﻏﯿﻒ ،و)�ن(ٔ ،أي� :ﺎ ِﻓﻆ. ُﺟ ْﺰ ٔأ ِ�ﻦِ ) :ﮔ ْﺮدﻩ(ٔ ،أي� :اﻟﺮ ِ
۲٦۱
َ -ﺟ ْﺮدَق:
ﻏﯿﻒ ،واﳉ َْﺮ َذ ُق ﻟُﻐ ٌﺔ ﻓيﻪ ،واﳉ َْﺮد َُق ٔأ ْﺟ َﻮد.
-اﳉ َْﺮد َُق واﳉ َْﺮدَﻗ ُﺔ� :اﻟﺮ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﮔ ْﺮدﻩ(َ ،وذ َﻛ َﺮ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ﰲ ا ٔ� ْﺻ ِﻞ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،(girtak) :وﻓُ ِت َﺤ ِﺖ اﳉ ُﲓ ﻓيﻪ ٕﻻﻟْ�ﺎ ِﻗﻪ ﺑـ) َﺟ ْﻌ َﻔﺮ(.
َ -ﺟ �ﺮة:
-اﳉ �َﺮةُ :إ� ٌء ِﻣﻦ ﺧ ََﺰ ٍف ،واﳉَ ْﻤ ُﻊَ :ﺟ �ﺮِ ،
وﺟﺮار.
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﮔﺮﻩ(.
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ َﻛ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
ُ -ﺟ ْﺮ�ل �ﺎ ِ ّﻣ ّﻲ:
ﻮنَ ،وﲡ َﻤ ُﻌﻪ
ﺗﻘﻮ�ُ :ﺟ ْﺮ�ن �ﻟﻨ� ِ ﴫ ُ اﻟﺼﺤﯿﻔ ُﺔ ،واﳉَﺮﯾﺪةُ ،واﻟﻌﺎ �ﻣ ُﺔ ﰲ ِﻣ ْ َ �ل� : -اﳉ ُْﺮ ُ
�ﲆ َﺟﺮاﻧﲔ.
وﻫﻮ ِﻣﻦ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،(journal) :وﻫﻮ َﻣأٔﺧﻮ ٌذ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ (diurnalis) :ﲟ َ ْﻌﲎ:
ﻮﱊ.
ﯾَ ّ
َ -ﺟ ْﺮم:
-اﳉ َْﺮ ُم :اﳊ �َﺮ �ا�ي ﻫﻮ ﻧ ُ
َﻘيﺾ َ ْ
اﻟﱪد.
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﮔﺮم(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ُ -ﺟ ْﺮﻣﻮق:
ﻓﻮق اﳋ ُِّﻒ ﻟ َﯿﺤ َﻔ َﻈﻪ ِﻣﻦ ِّ
اﻟﻄﲔ. ﻣﻮق :ﻣﺎ ﯾُﻠبَ ُﺲ َ -اﳉ ُْﺮ ُ
"ﺷﻔﺎ ِء اﻟﻐ ِ
َﻠﯿﻞ" ،وﻫﻮ َﻔﺎ� ﰲ ِ اﻟﺸ ُ
ﻬﺎب اﳋ � ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪَ ،وذ َﻛ َﺮﻩ ِ ّ
ﴩ اﳌ َ ِ
ﱂ �ُ ِ ِ
ﻓﻮق ،و)ﻣﻮزﻩ(ٔ ،أي: )ﴎﻣﻮزﻩ( ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ْ
)ﴎ(ٔ ،أيَ : ُﻣﻌ �ﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ :
ﺧ ُّﻒ.
۲٦۲
ِ -ﺟ ْﺮ�ل:
وﺻ ْﺒ ٌﻎ ٔأ ْ َﲪ ُﺮ ،وﺑﻪ ُ ِّﲰ َﯿ ِﺖ اﳋَ ْﻤ ُﺮ؛ لﻠ ُﻤﺸﺎﲠَ ِﺔ ﺑيْﳯَ ﲈ ﰲ الﻠ � ْﻮ ِن
�ل :ﻟَ ْﻮ ُن اﳊُ ْﻤﺮ ِةِ ،
-ا ِﳉ ْﺮ ُ
�ﺎء ﻗَ ْﻮ ُل ا ٔ�ﻋْﴙ: �ن؛ وﲟ َ ْﻌﲎ ﻟَ ْﻮ ِن اﳋَ ْﻤ ِﺮ َ ا ٔ� ْ َﲪ ِﺮ ،وﻓيﻪ ﻟُﻐ ٌﺔِ :ﺟ ْﺮ ٌ
و َﺳ�ﺒيئ ٍﺔ ﳑ�ﺎ ﺗُﻌ ِﺘّ ُﻖ �ﺑ ٌﻞ * ﻛﺪَ ِم ا ��ﺑﯿ ِﺢ َﺳﻠَ ْﺒﳤُ ﺎ ِﺟ ْﺮ�ﻟَﻬﺎ
ٔأيَ :ﺳﻠَ ْﺒﳤُ ﺎ ﻟَ ْﻮﳖَ ﺎ ا ٔ� ْ َﲪ َﺮ ﺑأٔن ُﺟ ِﻌﻠَ ْﺖ ُ ْﲪﺮﲥُ ﺎ ﰲّ.
وﲟ َ ْﻌﲎ ّ ِ
اﻟﺼ ْﺒﻎ ِ ا ٔ� ْ َﲪ ِﺮ �ﺎ َء ﻗَ ْﻮ ُل ا ٔ�ﻋْﴙ ٔأﯾﻀً ﺎ:
ﻀﲑ ا�� ﻻ ِﻣﺼﺎوﺟ ْﺮ� َل اﻟﻨ� ِ إذا ُﺟ ّ ِﺮد َْت ﯾ َ ْﻮ ًﻣﺎ َﺣ ِﺴ ْب َﺖ َﲬﯿﺼ ًﺔ * �ﻠﳱﺎ ِ
ﻓ َﺸ� �ﺒ َﻪ َﺟ َﺴﺪَ ﻫﺎ � ��ﻫ َِﺐ وﻟَ ْﻮﻧ َﻪ � ِﳉ ْﺮ�ل.
ﺴﺎن َذ َﻛ َﺮ ٔأ �ن
ﻌﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ ،وﰲ ال ِﻠ ّ ِ ﲳ ِّ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ﰲ اﳉَ ْﻤﻬَﺮ ِة ﻋﻦ ا ٔ� ْ َ
ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ�) :ﻮراﻟﯿﻮن( ،و َﻣ ْﻌﻨﺎﻩ: وﱊِ ) :ﻛ ْﺮ� ٌل(َ ،وذ َﻛ َﺮ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ٔأ ْﺻ َ� �اﻟﺮ �
�ﺎن ا ٔ� ْ َﲪ ِﺮ ،وﻧ َ َﻘ َﻞ �أ ِ ّدي ِﺷﲑ ا ْﺷ� ِﺘﻘﺎﻗَﻬﺎ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ، �ﺎﺻ ًﺔ �ﲆ اﳌ َ ْﺮ ِ �ﺎن ،وﯾُﻄﻠَ ُﻖ � اﳌ َ ْﺮ ُ
ُ �ﰒ َذ َﻛ َﺮ ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :زرﯾﻮن( ،وﱔ َ ِﳇﻤ ٌﺔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ )زر(ٔ ،أيَ :ذﻫ ٍَﺐ،
و)ﯾﻮن(ٔ ،أي :ﻟَ ْﻮن.
َ -ﺟﺮﯾﺐ:
ﺪار َﻣ ْﻌﻠﻮ ُم اﳌَﺴﺎ�ﺔ ،واﳉَ ْﻤ ُﻊٔ :أ ْﺟ ِﺮﺑ ٌﺔ و ُﺟ ْﺮ�ن. ﯾﺐِ :ﻣﻦ ا ٔ� ْر ِضِ :ﻣ ْﻘ ٌ -اﳉَﺮ ُ
ﺷﺎر ا ُ�ﻦ د َُرﯾْ ٍﺪ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،ﻓﻘﺎ َل) :وأ ْٔﺣ َﺴ� ُﺒﻪ ُﻣ �ﻌﺮ ً�( ،وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ) َﮔﺮﯾﺐ(ٔ ،أو ٔأ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(gyribo) : ِﻣﻦ � ْ
َ -ﺟ َﺰر:
ﻜﴪ اﳉ ُﲓ) :ا ِﳉ َﺰر(. ﺆﰻ ،وﻗﺪ �ُ َ ُ َﺒﺎت ﯾُ َ ُ
-اﳉ ََﺰ ُر :ﻧ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﮔ َﺰر(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۲٦۳
َ -ﺟ ْﺰﻣ ٌﺔ �ﺎ ِ ّﻣ ّﻲ:
اﻟﺴ ِﺎق ﺑﻠُﻐ ِﺔ ﺳﻮرﯾ � َﺔ وﻟُ ْﺒ َ
ﻨﺎن. ﴫ ،وا ِﳊﺬا ُء َﻃﻮﯾ ُﻞ � -اﳉ َْﺰﻣ ُﺔ :ا ِﳊﺬا ُء ﺑﻠُﻐ ِﺔ ٔأﻫ ِْﻞ ِﻣ ْ َ
اﻟﻄﻮﯾ ُﻞ �
اﻟﺴﺎق. اﻟﱰ� �ﯿ ِﺔ ،(cizma) :وﻫﻮ ا ِﳊﺬا ُء � وﻫﻮ ِﻣﻦ � ْ
ُ -ﺟ ْﻐﺮاﻓيﺎ:
ﺣيﺚ ﺗَ ْﻘﺴ�ﳰُﻬﺎ إﱃ ا ٔ�ﻗﺎﻟﲓ وا ِﳉ ِ
ﺒﺎل وا ٔ�ﳖْ ِﺎر -اﳉُ ْﻐﺮاﻓيﺎٌ �ِ :ﲅ ﺑأٔ ْﺣﻮ ِال ا ٔ� ْر ِض ِﻣﻦ ُ
اﻟﺴ �ﲀن.و �
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔُ ،(gègrafo) :ﻣﺮﻛ� ٌﺐ ِﻣﻦ )ٔ ،(gèأئ :أ ْر ٍض ،و)ٔ ،(grafoأي:
ُﻛ ُﺘﺐ.
�ُ -ﻼ ِﻫﻖ:
اﻟﻄ ْ ُﲑ ﺑﻮ ِاﺳﻄ ِﺔ اﻟ َﻘ ْﻮ ِس ،وﻫﻮ ﻟُ ْﻌﺒ ٌﺔ ﯾَﻠ َﻌ ُﺐ ﲠﺎ ﺪو ٌر �ُ ْﺮﱉ ﺑﻪ � ﻃﲔ ُﻣ � -اﳉُﻼ ِﻫ ُﻖٌ :
�ﲑ �اﻟﻼ ِم ،واﳌ ُ َﻔﺮدُ: ﯿﺎن ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼ�ْ َ :ﻠَ َﻖ ،ﺑ َﺘ ْﻘﺪ ِﱘ اﻟﻬﺎ ِء وﺗَأٔ ِ ا ّ ِﻟﺼ ْﺒ ُ
ُ�ﻼ ِﻫﻘ ٌﺔ؛ ﻗﺎ َل اﳌ ُ َﺘ ِ ّنﱯ:
ﺳيﱵ ُ�ﻼ ِﻫ ِﻖ ﺮي اﻟﻨ�ﺎ ِﻫ ِﻖ * ُﻣنْ� ِﺪ ٌر ﻋﻦ َ ْ ٔ�ﻧ �ﲈ ا ِﳉ ْ ُ� ﻟ ُﻌ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�ُ ) :ﻼﻫَﻪ( ﻛﲈ ﰲ اﳉَ ْﻤﻬَﺮ ِةٔ ،أو ) ُ� َ�( ،ﲟ َ ْﻌﲎُ :ﻛ �ﺒ ِﺔ ﻏَ ْﺰل. والﻠ � ْﻔﻆُ ِﻣﻦ ِ
�ُ -ﻠُﺴ�ﺘﺎن:
ﺘﺎن� :اﻟﺰﻫْﺮ. -اﳉُﻠُ ْﺴ� ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﮔﻠﺴ�ﺘﺎن(ُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ُ ) :ﮔﻞ( ﲟ َ ْﻌﲎ َاﻟﻮ ْر ِد،
ﻓيﻜﻮن ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩَ :ﻣ َ� �ﻞ َاﻟﻮ ْرد.
و)ﺳ�ﺘﺎن( ﲟ َ ْﻌﲎَ :ﻣ َ� ٍ ّﻞُ ،
۲٦٤
�ِ -ﻠْﻔﺎط:
ﻔﺎط� :اﻟﺮ ُ� ُﻞ �ا�ي � َُﺸ �ﺪ ٔأﻟْﻮ َاح ا �ﻟﺴﻔيﻨ ِﺔ وﯾُﺼ ِﻠ ُﺤﻬﺎ ،ﻓﻬﺬا اﻟ ِﻔﻌ ُﻞ � ُﺴ �ﻤﻰ -ا ِﳉﻠْ ُ
اﳉَﻠْ َﻔﻄ َﺔ؛ َﻛ َﺘ َﺐ ُ َﲻ ُﺮ ﳌُﻌﺎ ِوﯾ َﺔ ﳌ�ﺎ ا ْﺳ� َﺘأٔ َذﻧ َﻪ ﰲ ﻏَ ْﺰ ِو اﻟ َﺒ ْﺤ ِﺮ) :ا ِ ّٕﱐ ﻻ ٔأ ْ ِﲪ ُﻞ اﳌ ُ ْﺴ ِﻠ َ
ﻤﲔ
�ﲆ ٔأ ْﻋﻮا ٍد َ �ﳒ َﺮﻫﺎ اﻟﻨ� �� ُﺎر و َ�ﻠْ َﻔ َﻄﻬﺎ ا ِﳉﻠْﻔﺎط( ،وا ِﳉ ُ
ﻠﻨﻔﺎط ﻟُﻐ ٌﺔ ﻓيﻪ.
ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ(calfatern) : َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ ﻟُﻐ ٌﺔ ﺷﺎﻣي�ﺔَ ،وذ َﻛ َﺮ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
)ﻓﺮﯾﺘﺎك(.
ّ �ُ -ﻞ:
اﻟﯿﺎﲰ ُﲔ ،واﳌ ُ َﻔﺮدُ ،�ٌ � �ُ :وﲟ َ ْﻌﲎ َاﻟﻮ ْر ِد َذ َﻛ َﺮﻩ
ﲁ �ﺎ ٍّمٔ ،أو ﻫﻮ َ -اﳉُ �ﻞَ :اﻟﻮ ْر ُد �ﺸَ ْ ٍ
ا ٔ�ﻋْﴙ؛ ﻗﺎ َل:
اﻟﯿﺎﲰ ُﲔ * واﳌ ُ ْﺴ ِﻤ ُ
ﻌﺎت ﺑ ُﻘ �ﺼﺎﲠِ ﺎ وﺷﺎ ِﻫﺪُ � اﳉُ �ﻞ و َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﮔ ْﻞ( ،ﲟ َ ْﻌﲎَ :و ْرد.
�ُ -ﻠ�ﺴﺎن:
ون اﻟ ُﻌ ْﺮ َس ،و َاﻟﻮ ْر ُد ا ٔ�ﺑْ َﯿ ُﺾ ،وﻧ َْﻮ ٌع
ﻨﱶ �ﲆ َﻣﻦ َﳛ ُﴬ َ ﺴﺎنَ :اﻟﻮ ْر ُد �ا�ي ﯾُ َ ُ -اﳉُﻠ � ُ
ِﻣﻦ �اﻟﺮ ْﳛ ِﺎن؛ ﻗﺎ َل ا ٔ�ﻋْﴙ:
ﻟﻨﺎ ُ�ﻠ � ٌ
ﺴﺎن ﻋ ْﻨﺪَ ﻫﺎ وﺑَﻨَ ْﻔ َﺴ ُﺞ
َﺮئ ،أو ) ُﮔﻠْﺸَ ﻦ( ﻛﲈ )ﳇﺸﺎن( ﻛﲈ ﻋ ْﻨﺪَ اﳉَﻮ ّ ِ
اﻟﯿﻘﻲ واﳉ َْﻮﻫ ِ ّ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ ُ :
ﰲ اﻟﻘﺎﻣﻮس.
�ُ -ﻠ�ﻨﺎر:
-اﳉُﻠ � ُﻨﺎرَ :زﻫ ُْﺮ �اﻟﺮ �ﻣﺎن.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﮔﻠْﻨﺎر(ُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ ) ُﮔﻞ( ﲟ َ ْﻌﲎَ :اﻟﻮ ْر ِد ،و)�ر( ﲟ َ ْﻌﲎ:
�اﻟﺮ �ﻣﺎن.
۲٦٥
�ِ -ﻠ � ْﻮز:
-ا ِﳉﻠ � ْﻮ ُز :اﻟ ُﺒ ْﻨﺪُ ق.
اﻟﯿﻘﻲْ ،ﺑﻞ َذ َﻛ َﺮ ا ُ�ﻦ َﻣ ْن ٍ
ﻈﻮر ﻋﻦ ﺳي َب َﻮﯾْ ِﻪ ُﴩ إﱃ َﻛ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً� ِﻣﻦ اﻟ ُﻘﺪَ ﻣﺎ ِء ِﺳﻮى اﳉَﻮ ّ ِ ﱂ� ِ ْ
ﳼ)َ :ﳇ�ﻮز( ،ﲟ َ ْﻌﲎ: ﻓﺎر �اﻟﺼﻮ َاب ٔأﻧ �ﻪ ِ ﺣﲓ ٔأ �ن � ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ٔأﻧ �ﻪ َﻋﺮ �ﰊَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
اﻟ ُﺒ ْﻨﺪُ ق.
ْ ُ -ﲨﺒﺎز:
ﺒﺎز :ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ ّ ِاﻟﺮ ِ
�ﺿﺎت اﻟ َﺒﺪَ ﻧ �ﯿﺔ. -اﳉُ ْﻤ ُ
ﲑك ،وﻫﻮ ِﻣﻦ ﰷت ﺧَﻄﲑ ٍة ﰲ ِ ّ
اﻟﺴ ِ اﻟﱰ� �ﯿ ِﺔ ،(cambaz) :وﻫﻮ َﻣﻦ ﯾَأٔﰐ َﲝ َﺮ ٍ وﻫﻮ ِﻣﻦ � ْ
وح ،و)�ز(ٔ ،أي: اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺎﻧﺒﺎز(؛ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ؛ ﻫﲈ�) :ﺎن(ٔ ،أي� :اﻟﺮ ُ
ﻓيﻜﻮن اﳌ َ ْﻌﲎ :اﳌُﻐﺎ ِﻣ َﺮ ٔأو �اﻟﻼ ِﻋ َﺐ َﲝﯿﺎ ِﺗﻪ. �اﻟﻼ ِﻋ ُﺐُ ،
ْ ُ -ﲨ ُﺠﻢ:
-اﳉُ ْﻤ ُﺠ ُﻢ :ﻧ َْﻮ ٌع ِﻣﻦ ا ٔ� ْ�ﺬﯾﺔ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﭽﻢ( ،وﻫﻮ ِ�ﺬا ٌء ﯾَﻠبَ ُﺴﻪ ﻓُ َﻘﺮا ُء ﺑِﻼ ِد ﻓﺎ ِرس. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
� ُ -ﲨﻞ:
ﺮوف ٔأ ْ َﲜﺪ. ﺴﺎب اﳉُ �ﻤ ِﻞ :ﻣﺎ ﻗُ ِّﻄ َﻊ �ﲆ ُﺣ ِ ِ -ﺣ ُ
َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ﰲ اﳉَ ْﻤﻬَﺮ ِة ﻗَ ْﻮﻟَﲔِ ؛ ا ٔ� �و ُل ﻗَ ْﻮ ُ�) :و ٔأ �ﻣﺎ اﳉُ �ﻤ ُﻞ ِﻣﻦ ا ِﳊ ِ
ﺴﺎب ﻓﻼ أ ْٔﺣ َﺴ� ُﺒﻪ
ﺴﺎب اﳉُ �ﻤ ِﻞ ،و ٔأ ْﺣ َﺴ�ﳢُ ﺎ دا ِ� ً� ﰲ َﻋﺮﺑ �ﯿﺎ َﲱﯿ ً�ﺎ( ،واﻟﺜ �ﺎﱐ ﻗَ ْﻮ ُ�) :واﳉُ �ﻤ ُﻞ ِﻣﻦ ﻗَ ْﻮ ِﻟﻬﻢِ :ﺣ ُ
ﰟ َﺣ ْﺮ ِف اﻟﴪ�ﻧ �ﯿ ِﺔ�) :ﻮﻣﻞ( ،وﻫﻮ ا ُ ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ � ْ ﺘﻮر /ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ اﻟ َﻌﺮﺑ �ﯿ ِﺔ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
اﻟﴪ�ﻧ �ﯿﺔ.ُﺮوف ِﻣﻦ � ْ ﺮب ٕاﻧ �ﲈ ٔأ َ� َﺬ ِت اﳊ َ اﳉﲓ ،واﻟ َﻌ ُ ِ
۲٦٦
ِ -ﺟنﺎزة:
�ﻜﻮن �ﻠﳱﺎ َﻣيّ ٌِﺖ،
ﺣﱴ َ اﻟﴪ� ِﺮ ،وﻻ �ُﺴ �ﻤﻰ ا ِﳉﻨﺎز ُة ِﺟنﺎز ًة � -ا ِﳉﻨﺎزةُ :اﳌ َ ّﯿ ُِﺖ �ﲆ �
وٕا �ﻻ ﻫﻮ َﴎ ٌ�ﺮ ٔأو ﻧ َ ْﻌ ٌﺶ ،وﻗي َﻞ ﺑ َﻌ ْﻜ ِﺲ ذ�.
ﻮن ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َ� َ َﲋ �
اﻟﴚ َءٔ :أيَ :ﺳ َ َﱰﻩ، �ﺳﺎ �َ ْﺰ ُﲻ َوا ُ�ﻦ د َُرﯾْ ٍﺪ َذ َﻛ َﺮ ٔأ �ن ً
ُ �ﰒ �َﻠ � َﻖ وﻗﺎ َل) :وﻻ ٔأدْري ﻣﺎ ِ �
ﲱ ُﺘﻪ( ،وﻧ َ َﻘ َﻞ ا ُ�ﻦ ِﺳ�ﯿﺪَ ﻩ اﻟ َﻘ ْﻮ َل ﺑأٔﻧ �ﻪ ﻧ َ َﺒ ّ
ﻄﻲ.
-اﳉُ ْﻨبَثْﻘﺔ:
-اﳉُ ْﻨبَثْﻘ ُﺔ :اﳌ َ ْﺮ ٔأ ُة ِ ّ
اﻟﺴ ِيّئﺔ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ِ �ِ -ﲊال:
-ا ِﳉ ِﲊ ُال :ﺿﺎ ِﺑﻂٌ ذو ُرﺗْﺒ ٍﺔ ﻋ َْﺴﻜﺮﯾ � ٍﺔ �ﺎﻟﯿ ٍﺔَ ،ﻋﺮﺑي � ُتﻪ :ال ِﻠ ّﻮا ُءُ ،وﳚ َﻤ ُﻊ �ﲆ
�ت". "� ِﲊ ٍ ِ
ﻐﺎت ا ٔ� ْورو ِﺑ ّ �ﯿ ِﺔ ،وﻫﻮ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ: وﻫﻮ ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ ،(general) :وﻫﻮ ﰲ ُﻣ َﻌﻈ ِﻢ الﻠ � ِ
،genusﲟ َ ْﻌﲎ :ا ِﳉنْ ِﺲ ،ﻓأٔ ْﺻ ُﻞ َﻣ ْﻌﲎ ا ِﳉﲊ ِال� :ﺎ �مٔ ،أو ﻣﺎ ﯾ َ ْﻨﻄﺒ ُِﻖ �ﲆ َﲨﯿﻊ ِ ٔأﻓْﺮا ِد
ا ِﳉنْﺲ.
-اﳉَ ْﻨﻚ:
اﻟﻄ َﺮب. ﻻت � -اﳉَ ْﻨ ُﻚ :آ آ ٌ� ِﻣﻦ آ آ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭼنﻚ(.
�ْ ِ -ﺒِﺬ:
اﻟﺒﺎر ُع اﻟﻌﺎ ِر ُف ُﺑﻄ ُﺮ ِق اﻟﺘ� ْﻤ ِ
ﯿﲒ ْ َ
ﺑﲔ -ا ِﳉﻬْﺒ ُِﺬ :اﻟﻨ�ﺎ ِﻗﺪُ اﳋ َُﺒﲑ ﺑ َﻐﻮا ِﻣ ِﺾ ا ٔ� ِ
ﻣﻮر ،و ِ
اﳊ ََﺴ ِﻦ و �اﻟﺮديء.
۲٦۷
ﳼ ُﻣ َﺨﻔ� ٌﻒ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﮔﻬ ُﺒﺪ(َ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن الﻠ � ْﻔﻆَ ِ
اﻟﻔﺎر �
ﺒﺎل ،وﯾُﻄﻠَ ُﻖ �ﲆ اﻟ �نﺴ ِﺎك و�ﲆ اﻟﻨ�ﺎ ِﻗ ِﺪ واﻟﻌﺎ ِرف. ِﻣﻦ ) ُﮔﻮﻩ ﺑﻮد( ،و َﻣ ْﻌﻨﺎﻩ :اﳌُﻘ ُﲓ ﰲ ا ِﳉ ِ
ُ -ﺟﻮا ِﻟﻖ:
ﻼثِ :ﺟﻮا ِﻟ ٌﻖ ،و ُﺟﻮاﻟَ ٌﻖ ،و ُﺟﻮا ِﻟﻖ. ﻐﺎت ﺛَ ٌ -اﳉُﻮا ِﻟ ُﻖ :ﻧ َْﻮ ٌع ِﻣﻦ ا ٔ� ْوﻋﯿ ِﺔ ،وﻓيﻪ ﻟُ ٌ
ﺑﯿﺪي ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ )ﭼﻮا�(َ ،وذ َﻛ َﺮ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﮔﻮا�(َ ،وذ َﻛ َﺮ �اﻟﺰ �
�ﻟﱰ� �ﯿ ِﺔ(cuval) : ﺑﯿﺪي ٕاﻧ �ﲈ ﻫﻮ � ْ ﺣﲓ ٔأ �ن الﻠ � ْﻔﻆَ �ا�ي َذ َﻛ َﺮﻩ �اﻟﺰ � ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ا�� ْﻛ ُ
ﻟﻮن �ِ :ﺷ َﻮال. )ﭼﻮال( ،واﻟﻌﺎ �ﻣ ُﺔ ﯾَﻘﻮ َ
َ -ﺟ ْﻮ�ﺎن:
و�ﲑﻩ ،و َﻋﺮﺑي � ُتﻪ :اﳉَﺮ ُ�ﻦ وا ِﳌ ْﺴ َﻄ ُﺢ ،واﳉَ ْﻤ ُﻊَ :ﺟﻮا�ﲔ. �ﺎن :ﺑ َ ْﯿﺪَ ُر اﻟ َﻘ ْﻤ ِﺢ ْ ِ
-اﳉ َْﻮ ُ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝﺔ. وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﻛﲈ ٔأ َ
ﺷﺎر ِت اﳌ َ ِ
ُ -ﺟﺆ َذر:
ﺎت -اﳉ ُْﺆ َذ ُرَ :و َ ُ� اﻟ َﺒ َﻘﺮ ِة ُﻣﻄﻠَ ًﻘﺎٔ ،آو َو َ ُ� اﻟ َﺒ َﻘﺮ ِة َاﻟﻮ ْﺣﺸ� �ﯿ ِﺔ ،واﳉَ ْﻤ ُﻊ� :آ ٓ ِذ ُر ،وﻓيﻪ ﻟُﻐ ٌ
َﻛﺜﲑ ٌةُ :ﺟ ْﺆ ُذ ٌر ،و ُﺟ ْﺆ َذ ٌر ،وﺟﻮ ُذ ٌر ،وﺟﻮ َذ ٌر ،و َﺟ ْﻮ َذ ٌر ،و َﺟ ْي َﺬ ٌر ،و َﺟ ْﻮ ِذ ٌر؛ ﻗﺎ َل
�َ ِﺪ �ي ُ�ﻦ زﯾ ٍﺪ:
ﺤﻮل اﻟ ِﻨّ ِ
ﻈﺎر اﻟﻄ ْﺮ َف ﺑ َﻌ َﯿﲏ ُﺟ ْﺆ ُذ ٍر * ٔأ ْﺣ َﻮ ِر اﳌ ُ ْﻘ ِ� َﻣ ْﻜ ِ
ﴪ ُق � �َ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﮔﻮدَر(ُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ ) َﮔﺎو(ٔ ،أي :ﺑ َ َﻘﺮ ٍة ،و)دَر( لﻠﺘ� ْﺬﻛﲑ.
ُ -ﺟﻮ ِد�ء:
-اﳉُﻮ ِد� ُء واﳉُﻮ ِذ� ُء :اﻟ ِﻜﺴﺎ ُء؛ ﻗﺎ َل ا ٔ�ﻋْﴙ:
وﺑ َ ْﯿﺪا َء َ ْﲢ َﺴ ُﺐ آٓرا َﻣﻬﺎ * ِر�ﺎ َل إ� ٍد ﺑأٔ ْﺟيﺎ ِدﻫﺎ
وﯾُ َﻘﺼﺪُ ﺑ َﻘ ْﻮ ِ�) :ﺑأٔ ْﺟيﺎ ِدﻫﺎ( :اﳉُﻮ ِد�ء.
۲٦۸
ﰻ ﻣﺎ ﺗُﻐ َِّﻄﻲ ﺑﻪ اﻟ ِن ّﺴﺎ ُءوالﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﮔﻮاژﻩ( ،وﯾُﻄﻠَ ُﻖ �ﲆ اﻟ ُﻔﻮﻃ ِﺔ ،و ِ ّ
ؤوﺳ ّﻬﻦ.
ُر َ
�ﻜﻮن ِﻣﻦ ا�ٓراﻣي� ِﺔ�) :ﻮذ�(، ٔآو ﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔَ ،وذ َﻛ َﺮ �آ ِ ّدي ِﺷﲑ ٔآﻧ �ﻪ ﯾُﻤ ِﻜ ُﻦ ٔآن َ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(goudio) : وﻗي َﻞ :ﻫﻮ ِﻣﻦ � ْ
َ -ﺟ ْﻮز:
ﺮبْ �ٔ ) :ﺷ َﻘ َﺤﻨ�ﻚ ثﺎل اﻟ َﻌ ِﺆﰻ ﻟُ �ﺒﻪ ،و�ﺎ َء ﻗَﺪﳝًﺎ ﰲ ٔأ ْﻣ ِ
ﻜﴪ وﯾُ َ ُ -اﳉ َْﻮ ُزَ :ﴭ ٌَﺮ ﺛَ َﻤ ُﺮﻩ �ُ َ ُ
َﺷ ْﻘ َﺢ اﳉ َْﻮ ِز �ﳉَ ْﻨﺪَ ل(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﮔﻮز(.
َ -ﺟ ْﻮ ِزﯾﻨَﻖ:
-اﳉ َْﻮ ِزﯾﻨَ ُﻖ واﳉ َْﻮزﯾﻨَ ُﺞ :ﻧ َْﻮ ٌع ِﻣﻦ اﳊَﻠْﻮى ﯾُﺼﻨَ ُﻊ ﺑﻠُ ِ ّﺐ اﳉ َْﻮ ِز ،والﻠ�ﻐ ُﺔ اﻟ َﻔﺼﯿ� ُﺔ ﻓيﻪ:
)اﳉ َْﻮزﯾﻨﻖ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﮔﻮزﯾﻨﻪ(.
َ -ﺟ ْﻮ َﺳﻖ:
ﴫٔ ،أو ا ِﳊ ْﺼﻦ. -اﳉ َْﻮ َﺳ ُﻖ :اﻟ َﻘ ْ ُ
ﻐﲑَ ،وذ َﻛ َﺮ �أ ِ ّدي
اﻟﺼ ِ
ﻮﺷﻚ( ،ﲟ َ ْﻌﲎ� : َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ْ ُ
و�ﲑﻩ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﻛ َ
ﺣﲓ ٔأ �ن
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِﴫَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ ﳼ) :ﺟﻮﺳﻪ( ،ﲟ َ ْﻌﲎ :اﻟ َﻘ ْ ِ ِﺷﲑ ٔأ �ن ٔأ ْﺻ َ� ِ
اﻟﻔﺎر �
ﳼُ ) :ﻛ ْﻮﺷﻚ( ،ﲟ َ ْﻌﲎ اﻟ ِﺒﻨﺎ ِء اﻟﻌﺎﱄ. اﻟﻔﺎر �ٔأ ْﺻ َ� ِ
ُ -ﺟﻮﰲّ:
-اﳉُﻮ �ﰲ واﳉﻮ ِﻓيﺎ ُء :ﻧ َْﻮ ٌع ِﻣﻦ �
اﻟﺴ َﻤﻚ.
اﻟﯿﻘﻲ؛ ﻗﺎ َل) :و ٔأ ْﺣ َﺴ�ﳢُ ﲈ ُﻣ �ﻌﺮﺑَﲔِ (ْ ،ﺑﻞ ﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ:
ُﴩ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ِﺳﻮى اﳉَﻮ ّ ِ ﱂ�ِ ْ
ﴐ ٌب ِﻣﻦ ﺣ ِ
يﺘﺎن اﻟ َﺒ ْﺤ ِﺮَ ،ﻋﺮ �ﰊ َﻣ ْﻌﺮوف(. )واﳉُﻮﰲ�ْ َ :
۲٦۹
َ -ﺟ ْﻮق:
-اﳉ َْﻮ ُق :اﳉَﲈ� ُﺔ ِﻣﻦ اﻟﻨ� ِﺎس ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼ ﻓﻘﺎﻟﻮاَ :ﺟ �ﻮﻗَﻬﻢ َ ْﲡﻮﯾ ًﻘﺎٔ ،أي:
َ َﲨ َﻌﻬﻢَ ،وﲡ �ﻮﻗﻮأ ،أي :ا ْﺟتَ َﻤﻌﻮا.
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﺟﻮخ( ،و َﻣ ْﻌﻨﺎﻩ :اﳉَﲈ� ُﺔ ِﻣﻦ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ،وﻫﻮ ِﻣﻦ ِ
اﻟﻨ� ِﺎس ٔأو اﳊَ َﯿﻮان.
َ -ﺟ �ﻮا �ﺎ ِ ّﻣ ّﻲ:
ﰻ ﳾ ٍء و َﺟ �ﻮﺗُﻪ :دا ِ� ُ� ،واﻟ ِن ّ ْﺴ�ﺒ ُﺔ َﺟ �ﻮا :ﻣﺎ ﰲ ا�� ا ِ� ِﻞ ،و َﺟ �ﻮ اﻟ َﺒيْ ِﺖ :دا ِ� ُ� ،و َﺟ �ﻮ ِ ّ
�ﲁ ا ْﻣ ِﺮئٍ َﺟ �ﻮا ِﻧ �ﯿﺎ و�َ �ﺮاﻧ �ﯿﺎَ ،ﳁﻦ ٔأ ْﺻﻠَ َﺢﲈن) :ا �ٕن ِّ ﺪﯾﺚ َﺳﻠْ َاﱐ :ا�� ا ِ� �ﲇ ،وﰲ َ� ِ إﻟﯿﻪ :اﳉ �َﻮ �
�ﲁ ا ْﻣ ِﺮئٍ ﻇﺎ ِﻫ ٌﺮ و� ِﻃ ٌﻦ ،وﻗﺎ َل ٔأﺑﻮ ُذ َؤﯾْ ٍﺐ اﻟﻬ َُﺬ ِ �ﱄ: ﷲ �َ �ﺮا ِﻧ �ﯿﻪ(ٔ ،أيِّ :َﺟ �ﻮا ِﻧ �ﯿﻪ ٔأ ْﺻﻠَ َﺢ ُ
َ ْﳚﺮي َﲜ �ﻮ ِﺗ ِﻪ َﻣ ْﻮ ُج اﻟ ُﻔﺮ ِات ٔ�ﻧْﻀﺎحِ * اﳋﺰاﻋﻰ َ
�ﺎز ْت َ ﻧرْ َﻘﻪ ّ ِاﻟﺮ ُﱖ
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(gauo) :وﺗَ ْﻌﲏ :دا ِ� َﻞ ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ َﻛ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻫﻮ ِﻣﻦ � ْ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
اﻟ َﺒ ْﻄ ِﻦ ،و) ،(gawoyoوﺗَ ْﻌﲏ) :دا ِ� ّﲇ(.
�ِ -ﲑ:
ﻟﻮنَ � �َ :ﲑ اﳊ َْﻮض. -ا ِﳉ ُﲑ :ا ِﳉ �ﺺ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞَ � �َ :ﲑ ،ﯾَﻘﻮ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ(gairo) :؛ ﺑﻨ ْﻔ ِﺲ اﳌ َ ْﻌﲎ. والﻠ � ْﻔﻆُ ِﻣﻦ � ْ
۲۷۰
ﺣﺮﻑ ﺍﳊﺎء
�ﺎزي:
ِ -
اﳊﺎزي :ا�ﲀ ِﻫ ُﻦ واﻟ َﻌ �ﺮ ُاف اﻟﻌﺎ ِﻟ ُﻢ � ٔ�ﻣﻮر.
ِ -
اﻟﴪ�ﻧ �ﯿ ِﺔ.(hazoio) : ﴩ اﳌ َ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ َﻛ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ﱂ �ُ ِ ِ
� -ﺎﻧﺔ:
وﲨ ُﻊ�ﺎ�تْ َ ،وﲨ ُﻊ �ﺎﻧ ٍﺔٌ : ﻮﺿ ُﻊ �ا�ي ﺗُﺒﺎ ُع ﻓيﻪ اﳋَ ْﻤ ُﺮْ َ ، ﻧﻮت :اﳌ َ ِ
-اﳊﺎﻧ ُﺔ واﳊﺎ ُ
ﻧﻮتَ :ﺣﻮاﻧيﺖ. �ﺎ ٍ
ﻧﻮت ِﻣﻦ )،(honoutho اﻟﴪ�ﻧ �ﯿ ِﺔ� :ﺎﻧ ٌﺔ ِﻣﻦ ) ،(honouو�ﺎ ٌ �ن ِﻣﻦ � ْ ﻈﺎن ُﻣ �ﻌﺮ ِ والﻠ � ْﻔ ِ
ٔأي :د �ُﰷ ِن اﳋَ �ﻤﺎر.
ُ -ﺣ ّﺐ:
بﺎب ،و ِﺣ َبﺒ ٍﺔ،
-اﳊ �ُﺐ :اﳉ �َﺮ ُة اﻟﻀ� ﺨْﻤ ُﺔ ،وٕا� ٌء َﻛﺒﲑٌ ُﳚ َﻌ ُﻞ ﻓيﻪ اﳌﺎ ُءُ ،وﳚ َﻤ ُﻊ �ﲆٔ :أ ْﺣ ٍ
و ِﺣبﺎب.
ُﺐ( ﻛﲈ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�ُ ) :ﺣنْ ٌﺐ( ﻛﲈ َ
�ﺎء ﰲ اﳉَ ْﻤﻬَﺮ ِةٔ ،أو ٔأ ْﺻ ُ�) :ﺧ � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
َﻔﺎ�ٔ ،أو ٔأ ْﺻ ُ�) :ﺧُﻢ( ﻛﲈ َذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ
ﺘﻮر ف .ﻋ ْﺒﺪُ ﻬﺎب اﳋ � اﻟﺸ ُ َذ َﻛ َﺮ ِ ّ
ﻮنﻟﻜﻦ اﻟﻨ� َ ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�ُ ) :ﺧنْﺐ وﺧ ُْﻢ( ،وا ٔ� �و ُل ٔأ ْﺻ ٌﻞ لﻠﺜ �ﺎﱐ� ، �اﻟﺮ ِ
ﻗُ ِﻠ َﺒ ْﺖ ﻣﳰًﺎ ﻟ َﻜ ْﻮﳖِ ﺎ ﻗ ْب َﻞ اﻟﺒﺎ ِء� ُ ،ﰒ ُ� ِﺬﻓَ ِﺖ اﻟﺒﺎء.
ُ -ﺣ َبﺎرى:
ﯿﻮر ،والﻠ � ْﻔﻆُ ﯾ َ َﻘ ُﻊ �ﲆ �ا� َﻛ ِﺮ وا ٔ�ﻧْﱺ ،واﳉَ ْﻤ ُﻊ:
اﻟﻄ ِ -اﳊُﺒﺎرى :ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ �
ُﺣ َب َﺎر َ�ت.
۲۷۱
يﴘ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ُﴩ ٔأ �ي ِﻣﻦ اﻟ ُﻘﺪَ ﻣﺎ ِء إﱃ ﺗَ ْﻌﺮﯾﺒِﻪَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ،وﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ � ﱂ�ِ ْ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ� ) :أ ْ� َﺮﻩ(.
ِ
ِ -ﺣ ْﺮ�ء:
ﺨﻄﻂٌْ َ � ،ﺴ� َﺘ ْﻘ ِب ُﻞ
وﻇﻬ ُْﺮﻫﺎ ُﻣ �
َﻗيﻖَ ، -ا ِﳊ ْﺮ� ُء :د َُوﯾْ �ﺒ ٌﺔ َذ ُات ﻗَﻮ ِ َاﰂ �أ ْرﺑَﻊٍ ،ر ٔأ ُﺳﻬﺎ د ٌ
ﴬ ُب ﲠﺎ اﳌَﺜَ ُﻞ ﰲ دار ْت ،وﺗَ َﺘ �ﻠﻮ ُن ٔأﻟْﻮا�ً ،وﯾُ َ
َﺪور ﻣ َﻌﻬﺎ �ﯿﻒ َ اﻟﺸ ْﻤ َﺲ ﳖَ َﺎرﻫﺎ ،وﺗ ُ �
ﻘﺎلٔ :أ ْﺣ َﺰ ُم ِﻣﻦ ِﺣ ْﺮ�ء ،وﺗ �َﻠﻮ َن ﺗ �َﻠﻮ َن ا ِﳊ ْﺮ� ِءُ ،وﲡ َﻤ ُﻊ �ﲆ: اﳊ َْﺰ ِم واﻟﺘ� �ﻠﻮ ِن ،ﻓ ُي ُ
َﺣ َﺮا ّﰊ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺧُﺮ�( ،ﲟ َ ْﻌﲎ: اﻟﯿﻘﻲَ ،وذ َﻛ َﺮ ٔأﳖ� ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ُِﴩ ٔأ َ� ٌﺪ إﱃ ﺗَ ْﻌﺮ�ﳢِ ﺎ ﻗ ْب َﻞ اﳉَﻮ ّ ِ ﱂ� ِ ْ
َﺪور ﻣ َﻌﻬﺎَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ َ ْﳓ َﻮ ﻣﺎ َذ َﻛ َﺮﻩ اﻟﺸ ْﻤ َﺲ وﺗ ُ اﻟﺸ ْﻤ ِﺲ؛ ٔ�ﳖ� ﺎ � َ ْﺴ�ﺘ ْﻘ ِب ُﻞ � �ﺎ ِﻓﻆِ �
اﻟﺸ ْﻤ ِﺲ ،و)�ن(، اﻟﯿﻘﻲ ِﻣﻦ ٔأ �ن ٔأ ْﺻﻠَﻬﺎ) :ﺧ ُْﺮ�ن( ،وﱔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ )ﺧُﺮ(ٔ ،أي� : اﳉَﻮ �
ٔأي� :ﺎ ِﻓﻆٍ و ُﻣ َﱰِﻗّﺐ.
ِ -ﺣ ْﺮ�ِﺶ:
اﻟﺴ ّ ِﻢ ،اﳋَ ِﺸ�ﻨ ُﺔ اﳌَﻠ َﻤ ِﺲَ ،ﺻ ْﻮ ُت َﺟ َﺴ ِﺪﻫﺎ -ا ِﳊ ْﺮ� ُِﺶ وا ِﳊ ْﺮﺑ ُِيﺶ :ا ٔ�ﻓْﻌﻰ اﻟ َﻜثﲑ ُة �
َﺷﺪﯾﺪ.
ﯾﺐ الﻠ � ْﻔﻆَِ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ: ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮ ِ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
ﻜﻮ ٌن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ َ ) :ﺧ ْﺮ(ٔ ،أيِ :ﺣ ٍﲈر ،و)�ﺶ(ٔ ،أيَ :ﺷبيﻪ. )ﺧﺮ�ﺶ( ،وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣ �
دي:ُ -ﺣ ْﺮ ّ
دي واﳊ ُْﺮ ِدﯾ � ُﺔ :ﻣﺎ ﯾُﻠْﻘﻰ ِﻣﻦ اﻟ َﻘ َﺼ ِﺐ �ﲆ �ﺎﺋِﻂِ اﳊَﻈﲑ ِة َﻋ ْﺮﺿً ﺎ ،وا ْﺷ� َﺘﻘ�ﻮا -اﳊ ُْﺮ �
ِﻣنﻪ ِﻓ ْﻌ ًﻼَ :ﺣ �ﺮدَﻩ َ ْﲢﺮﯾﺪً ا ،واﳉَ ْﻤ ُﻊ :اﳊَﺮ ّ
ادي.
و�ﲑﻩ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ) :ﻫ ُْﺮ ِد ّي(. َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ْ ُ
۲۷۲
َ -ﺣ ْﺮ َزﻗﺔ:
-اﳊ َْﺮ َزﻗ ُﺔ :اﳊَ ْب ُﺲ واﻟﺘ�ﻀْ ُ
ﯿﯿﻖ ،و َﺣ ْﺮ َز َق :اﻧْﻀَ �ﻢ وﺧَﻀَ َﻊ ،و َﺣ ْﺮ َز ْﻗ ُتﻪ�َ :بَ ْﺴ� ُﺘﻪ
اﻟﺸﺎ ِﻋ ُﺮ:
اﻟﺴ ْﺠ ُﻦ ،ﻗﺎ َل � وﺿَ �ﯿ ْﻘ ُﺖ �ﻠﯿﻪ ،واﳌ ُ َﺤ ْﺰ َر ُق� :
اﻟﴪﯾ ُﻊ اﻟﻐَﻀَ ِﺐ ،واﳊ َْﺰروﰶ�ّ ِ :
�ﺎف اﳌ ُ َﺤ ْﺰ َرﻗﺎ
�ﺎز ٌم * ذرﯾﲏ ﻓﺎ ِ ّٕﱐ ﻻ ٔأ ُٔأرﯾﲏ ﻓَ ًﱴ ذا ﻟَ ْﻮﺛ ٍﺔ وﻫﻮ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ) :ﻫﺰرﻗﺔ ،وﻫﺰرق ،وﻫﺰروﰶ(.
َ -ﺣ َﺴﻚ:
َﺒﺎت � ﺛَ َﻤﺮ ٌة َﺧ ِﺸ�ﻨ ٌﺔ ﺗَ ْﻌﻠَ ُﻖ ﺑأٔ ْﺻﻮ ِاف اﻟﻐ َ َِﲌ ،و ٔأدا ٌة ِﻣﻦ ٔأ َدو ِات اﳊ َْﺮ ِب
-اﳊ ََﺴ ُﻚ :ﻧ ٌ
ﻗﺪ ﺗُﺼﻨَ ُﻊ ِﻣﻦ اﳊَﺪﯾ ِﺪ ٔأو ِﻣﻦ اﳋَﺸَ ِﺐ ،واﻟﻮا ِ�ﺪةَُ :ﺣ َﺴﻜﺔ.
ﯾﺐ الﻠ � ْﻔﻆَِ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮ ِ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺧﺴﻚ(.
َ -ﺣ ْﺮ َﺷﻒ:
َﺒﺎت ذو َﺷ ْﻮك. -اﳊ َْﺮ َﺷ ُﻒ :ﻧ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻛﻨﮕﺮ(ٔ ،أو ﻫﻮ ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿﺔ. ﻫﻮ ِﻣﻦ ِ
�ِ -ﻠْﺘيﺖ:
ﻘﺎن ،و ٔأ ْﻫ ُﻞ ﺗ� اﻟﺒِﻼ ِد ﯾَأٔ ُﳇﻮﻧ َﻪ، ﺑﲔ ﺑِﻼ ِد اﻟ َﻘ ْي ِ
ﺑﲔ � ُْﺴ ٍﺖ و ْ َ َﺒﺎت ﯾَﻨبُ ُﺖ ْ َ
ﺘيﺖ :ﻧ ٌ -ا ِﳊﻠْ ُ
وﻫﻮ َ ْﲳ ُﻎ ا ٔ� ْ ُﳒﺬان.
ﻔﺎظ اﳌ َ ْﺨﺘﻠَ ِﻒ ﰲ َﻛ ْﻮﳖِ ﺎ ُﻣ �ﻌﺮﺑ ًﺔ ٔأو ﻻ؛ ﻗﺎ َل ا ُ�ﻦ ِﺳ�ﯿﺪَ ﻩ) :وﻗﺎ َل ٔأﺑﻮ َﺣنﯿﻔ َﺔ: وﻫﻮ ِﻣﻦ ا ٔ�ﻟْ ِ
َﺮي) :وﻻ ٔأراﻩ َﻋﺮﺑ �ﯿﺎ َﻣ ْﺤﻀً ﺎ(َ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ﺘيﺖ َﻋﺮ �ﰊ ٔأو ُﻣ �ﻌﺮ ٌب( ،وﻗﺎ َل ا ٔ� ْزﻫ � ا ِﳊﻠْ ُ
ﺬان ،وﻟﻌﻠ�ﻬﺎ ﺤﺮﻓ ًﺔ ﻋﻦ ) ٔأنﻜﺪان ٔأژد( ،وﺗَ ْﻌﲏ َ ْﲳ َﻎ ا ٔ� ْ ُﳒ ِ ٔأﻧ �ﻪ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ) :أنﻜﮋد(ُ ،ﻣ �
اﻟﴪ�ﻧ �ﯿ ِﺔ.(haltitho) : ِﻣﻦ � ْ
۲۷۳
ْ ِ -ﲪﯿﺎﻃﺎ:
ْ ِ -ﲪﯿﺎﻃﺎِ :ﻣﻦ ٔأ ْﺳﲈ ِء اﻟﻨ� ِ ّﱯ ﷺ ﰲ اﻟ ُﻜ ُت ِﺐ �
اﻟﺴﺎﺑِﻘ ِﺔ ،و َﻣ ْﻌﻨﺎﻩ� :ﺎﱊ اﳊ َُﺮم.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِﻌ ْﱪﯾ�ﺔ.
َ -ﺣنْﺪَ ﻗﻮق:
ﻗﻮق، ﻗﻮق ،وا ِﳊ ْﻨﺪَ ُ ﺒﺎت ،وﻓيﻪ ٔأ ْرﺑ َ ُﻊ ﻟُ ٍ
ﻐﺎت :اﳊَ ْﻨﺪَ ُ ﻗﻮق :ﻧ َْﻮ ٌع ِﻣﻦ اﻟﻨ� ِ -اﳊَ ْﻨﺪَ ُ
واﳊَ ْﻨﺪَ ﻗﻮﰵ ،وا ِﳊ ْﻨﺪَ ﻗﻮﰵ.
ﺣﲓ ٔأﻧ �ﻪ اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ،وﻧ َ َﻘ َﻞ ا�� ْﻛ ُ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ َﺮي واﳉَﻮ �َذ َﻛ َﺮ اﳉ َْﻮﻫ �
ِﻣﻦ ا�ٓراﻣي� ِﺔ) :ﻫﻨﺪﻗﻮﻗﺎ(.
۲۷٤
ﺣﺮﻑ ﺍﻟﺪﺍﻝ
-دادة �ﺎ ِ ّﻣ ّﻲ:
اﳊﺎﺿﻨ ُﺔ ،واﳌُﺴ�ﻨ� ُﺔ اﻟ�ﱵ �ُ َﺮ ِ ّﰊ َاﻟﻮ َ َ� وﺗ َُﻼﻋ ُﺒﻪ َوﲣﺪُ ُﻣﻪ ُﻣنْ ُﺬ
-ا�� ادةُ :اﳌ ُ َﺮﺑِّﯿ ُﺔ و ِ
اﻟﻄﻔﻮ�. �
اﻟﱰ� �ﯿ ِﺔ.(dada) :
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
دارش: ِ -
اﻟﺴﻮادُ ،وا�� ا ِر ُش ﯾُﻄﻠَ ُﻖ �ﲆ ا ِﳉ ْ ِ� ا ٔ� ْﺳ َﻮد. -ا�� ُرش� :
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
داﺷﻦ: ِ -
-ا�� ِاﺷ ُﻦ :ﻫﻮ اﻟﺜ ْ�ﻮ ُب �ا�ي ﱂ ﯾُﻠبَ ْﺲٔ ،أو ا�� ُار اﳉَﺪﯾﺪ ُة اﻟ�ﱵ ﱂ �ُﺴ َﻜﻦ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :د ُْﺷﻦ( ،و َﻣ ْﻌﻨﺎﻩ :ا ٔ� ْﺟﺮ ُة واﻟ َﻌﻄﺎ ُء ،وﻣﺎ ﯾ َ َﺘﺼﺪ ُ�ق ﺑﻪ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺠﻮس ﰲ ٔأﻋْﯿﺎ ِدﱒ ،و ِﻣنﻪ �أ ِ� َﺬ )د ََﺷ َﻦ( ،ﲟ َ ْﻌﲎٔ :أﻋْﻄﻰ. اﳌ َ ُ
-داﻣﻮق:
داﻣﻮق. ﻜﻮن ّ ِاﻟﺮ ِﱖُ ،
ﯾﻘﺎل :ﯾ َ ْﻮ ٌم ٌ اﻟﺸﺪﯾ ِﺪ ﻣ َﻊ ُﺳ ِ اﻣﻮق :ﯾ َ ْﻮ ُم اﳊ ّ َِﺮ � -ا�� ُ
�ﺎﰎ ٔأ �ن ٔأ ْﺻ َ�َ ) :د َﻣ ْﻪ ِﻛﺮ(؛ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )دﻣﻪ( اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ٔأﺑﻮ ِ ٍ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻫﺎ :ﯾَأٔ� ُُﺬ �ﻟﻨ� ْﻔ ِﺲَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ
ٔأي :اﻟﻨ� ْﻔ ِﺲ ،و)�ﺮ( ،ﲟ َ ْﻌﲎ :ﯾَأٔ� ُُﺬُ ،
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� )دﻣﻜﻪ(،
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ُﻮنَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ
ٔأ �ن ٔأ ْﺻ َ�) :دﻣﲀﻩ( ،ﲟ َ ْﻌﲎ :ا ��ﺗ ِ
ﺬوف ٔأ ِﻟ ِﻒ )دﻣﲀﻩ( ،و ُﻋ ّ ِﺮ َب ﺑﺼﻮر ِةَ ) :د َﻣﻘﺔ(. َﻣ ْ� َ
-دا ِﻫﻞ:
�ﲑ ،وﻗَ ْﻮﻟُﻬﻢ :ﻻ َد ْﻫ َﻞٔ ،أي :ﻻ َ َﲣ ْﻒ. -ا�� ا ِﻫ ُﻞ :اﳌ ُ َﺘ ِ ّ ُ
۲۷٥
ﻄﻲ ُﻣ �ﻌﺮ ٌبَ :
)دا�(. وﻫﻮ ﻧ َ َﺒ �
ِ -د�ْﺲ:
وﻗﺪ ﯾُﻄﻠَ ُﻖ �ﲆ ﻋ ََﺴ ِﻞ
ِ ّ -ا��ْ ُﺲ و ّ ِا�� ُِﺲُ :ﻋﺼﺎر ُة اﻟﺘ� ْﻤ ِﺮ ،وﻣﺎ �َﺴ�ﯿ ُﻞ ِﻣﻦ �اﻟﺮ َﻃ ِﺐْ ،
���ْ ِﺲ". ﯾﻘﺎل ِﻣﻦ اﳌَأٔ ِ
ﺛﻮر" :اﺋْ َﺘ ِﺪﻣﻮا ّ ِ اﻟﻨ� ْ� ِﻞ ،و ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ.(delicho) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ -دﺑ�ﻮس:
َﺪﯾﺚِ -ﻫﺮاو ٌة ﻗَﺼﲑ ٌة
ﻌﲈل اﳊ ِ و�ﲑﻩ ،وﱔ -ﰲ � ْﺳ� ِﺘ ِ -ا�� ﺑ � ُﻮس :اﳌَﻘ َﻤ ُﻊ ِﻣﻦ َ�ﺪﯾ ٍﺪ ْ ِ
ﺴﲍ ،واﳉَ ْﻤ ُﻊ :دَ�ﺑيﺲ. �ﺮ ٔأ ٍس َرﻓيﻊ ٍ ُﻣ � ٍ
ﺑﯿﺪي ٔأ �ن ٔأ ْﺻ َ� ) َدﺑ�ﻮز(َ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ �اﻟﺰ �
ٔأ ْﺻ َ� ) َدﺑ�ﻮس(.
ِ -د ْ�ﻦ:
ِ ّ -ا� ْ� ُﻦَ :ﺣﻈﲑ ُة اﻟﻐ َ َِﲌ اﻟ�ﱵ ﺗُﺼﻨَ ُﻊ ِﻣﻦ اﻟ َﻘ َﺼﺐ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ِ -د ْﺟﺮ:
ﻐﺎت ﻓيﻪ اﻟ َﻜ ْﴪ. ﻘﺎل ﺑ َﻔ ْت ِﺢ ا�� ِال َ ِّ
وﲷﻬﺎ ،و ٔأ ْ�ﲆ الﻠ � ِ ِ ّ -ا� ْﺟ ُﺮ :الﻠ�ﻮﺑﯿﺎ ُءْ ،
وﻗﺪ ﯾُ ُ
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :د َِﺟﺮ(. ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
َ -د�ْﺪار:
ﯿﺎب اﻟﻨ�ﻔيﺴ ِﺔ ،وا ��ﻫ َُﺐ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣﻦ اﳌ َ ْﻌﲎ اﻟﺜ �ﺎﱐ ِﻓ ْﻌ ًﻼ،
ْﺪار :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِ
-ا�� � ُ
وﻫﻮَ :د�ْﺪَ َر اﻟ ُﻘ ْﺮ َطٔ ،أيَ :ﻃﻼﻩ � ��ﻫَﺐ.
ﻜﻮ ٌن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﲣﺖ( ٔأيَ :ﴎ ٌ�ﺮ ٔأو وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﲣﺖ دار(ُ ،ﻣ �
ﺼﻮن ﰲ اﳋَﺰا�ِ ِﻦ ﻟﻨَﻔﺎﺳ� ِﺘﻪ. ِﺧﺰاﻧ ٌﺔ ،و)دار( ٔأي :ذو وﺻﺎ ِﺣ ٌﺐ ،وﯾُ َﻘﺼﺪُ ﺑﻪ اﳌ َ ُ
۲۷٦
َ -درا ْ� ِﺰ�ﻦ:
-ا�� را ْ� ِﺰ ُ�ﻦ :ﻗَﻮ ِ ُاﰂ َﻣ ْﺼﻔﻮﻓ ٌﺔ ِﻣﻦ ﺧَﺸَ ٍﺐ ٔأو َ�ﺪﯾ ٍﺪ ،ﺑﻪ ُﲢ ُﺎط �
اﻟﺴﻼ ِﻟ ُﻢ ﻓتَﻤﻨَ ُﻊ ِﻣﻦ
ﺸﲁ ِﺳ�ﯿﺎ ً�ﺎ ِ
�ﺎﺟ ًﺰا. ﻘﻮط ،و� ُ ِ ّ ُاﻟﺴ ِ �
�ب، ﻜﻮﻧ ٌﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :در(ٔ ،أيٌ : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :درا ْ�ﺰ�ﻦ( ،وﱔ ُﻣ �
و)�ﺰ�ﻦ( ٔأيْ َ :ﲣﺖ.
ِ -د َرﻓْﺲ:
ِ ّ -ا� َرﻓْ ُﺲ� :اﻟﺮاﯾ ُﺔ واﻟ َﻌ َ ُﲅ اﻟ َﻜبﲑ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :درﻓﺶ( ،و َﻣ ْﻌﻨﺎﻩ� :اﻟﺮاﯾ ُﺔٔ ،أ �ﻣﺎ ّ ِا� َرﻓْ ُﺲ ﲟ َ ْﻌﲎ اﻟ َﺒ ِ
ﻌﲑ اﻟﻀ� ْﺨ ِﻢ
ﻓﻬﻮ َﻋﺮ ّﰊ.
-د �ُرا ِﻗﻦ:
-ا�� �را ِﻗ ُﻦ وا�� َرا ِﻗ ُﻦ :اﳋَﻮخ.
ﺘﻮر ف. اﻟﴪ�ﻧ �ﯿ ِﺔ ٔأو �اﻟﺮوﻣي� ِﺔَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ وﻗﺪ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ْ
اﻟﴪ� ِ ّﱐ َﻣأٔﺧﻮ ٌذ ِﻣﻦاﻟﴪ�ﻧ �ﯿ ِﺔ) :داورﻗيﻨﺎ( ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ � ْ ﺣﲓ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ﻋ ْﺒﺪُ �اﻟﺮ ِ
اﻟﯿﻮ�ﻧ �ﯿﺔ.
-د َْر�ن:
وﲨ ُﻌﻬﺎ :دراﺑِﻨ ٌﺔ؛ ﻗﺎ َل اﳌُﺜﻘ� ُﺐاﳊﺎﺟ ُﺐْ َ ، �ن :اﻟ َﺒ �ﻮ ُاب و ِ �ن وا�� ْر ُ �ن و ّ ِا� ِر ُ
-ا�� ْر ُ
ﺪي:اﻟ َﻌ ْﺒ �
ﻛﺪُ �ﰷ ِن ا�� راﺑِﻨ ِﺔ اﳌَﻄﲔِ
اﻟﺒﺎب،اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :د َْر�ن( ،وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ؛ )در(ٔ ،أيُ : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
و)�ن(ٔ ،أي� :ﺎ ِﻓﻆ.
۲۷۷
ِ -د ْر�س ِ� ْﺮ�س� :ﺎ ِ ّﻣ ّﻲ:
اﻟﺒﺎب ،وﻻ ﯾُﻔتَ ُﺢ ﲟِ ْﻔتﺎحٍ، اﻟﺒﺎب ،ﯾُﻐﻠَ ُﻖ ﲠﺎ ُ �ﻜﻮن َ�ﻠْ َﻒ ِ �س :ﻫﻮ َ�ﺪﯾﺪ ٌة ُ ِ ّ -ا� ْر ُ
و َﻋﺮﺑي � ُتﻪ :ا ِﳌ ْﺰﻻج.
�ب، اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :در( ٔأيٌ : ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ﻟ َﻜ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
و)� َ ْﺴﱳ(ٔ ،أي :ا ٕﻻ ْ�ﻼق.
-د َْرز:
�ﺎزا لﻠ َﺨ �ﯿ َ
ﺎﻃﲔ ﻘﺎل َﻣ ً ﻮﺿ ُﻊ ا ِﳋﯿﺎﻃ ِﺔ ﰲ اﻟﺜ ْ�ﻮ ِب ،وﯾُ ُ اﻟﺸ �ﻖ ﰲ اﻟ ُﻘ ِﲈش ،و َﻣ ِ -ا�� ْر ُز� :
اﻟﺴ ِﻔ ُ� ِﻣﻦ ﻘﺎلٔ " :أ ْوﻻ ُد د َْرزةَ" ،وﯾُ َﻘﺼﺪُ ﲠﻢ اﻟﻐ َْﻮ�ﺎ ُء و � واﳊﺎﻛ ِﺔ" :ﺑَﻨﻮ درز" ،وﯾُ ُ
ﯾﻘﺎل" :ا ُ�ﻦ دَرزةَ" ِﻟ َﻤﻦ ﻻ ﯾُ َﻌﺮ ُف � � َ َﺴ ٌﺐ، اﳋَﻠْ ِﻖ ،و�ُ َﻜ �ﲎ ا�� ﻧْﯿﺎ ﺑـ " ٔأم د َْر ٍز" ،و ُ
ُوﳚ َﻤ ُﻊ �ﲆ دُروز.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :د َْرز( ،وﻫﻮ ْارِﺗﻔﺎ ُع اﻟﺜ ْ�ﻮ ِب إذا ُ ِﲨ َﻊ َﻃ َﺮﻓﺎﻩ ،وﰲ اﻟﻌﺎ ِ ّﻣي� ِﺔ
اﻟﱰ �ﰾ َ ْﲢﺮ ٌﯾﻒ ﻟـ "د َْرزي" اﻟﱰ� �ﯿ ِﺔ ،(terzi) :والﻠ � ْﻔﻆُ � ْ
"�ﺮزي" ،وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﳌَﻦ َﳜﯿﻂُ اﻟ ِﺜ ّﯿﺎب.
-د ََرﻗﺔ:
ﺑﻮن وﺗُﺼﻨَ ُﻊ ِﻣﻦ ُ�ﻠﻮ ِد اﳊَ َﯿﻮ ِان، وس اﻟ�ﱵ ﯾ َ َﺘ �ﱰ ُس ﲠﺎ اﳌُ�ﺎ ِر َ -ا�� َرﻗ ُﺔ :ﻧ َْﻮ ٌع ِﻣﻦ �اﻟﱰ ِ
�ﻜﻮن ﰲ ا�ﳯ� ْ ِﺮُ ،وﲡ َﻤ ُﻊ �ﲆ :د ََر ٍق ،و ِدر ٍاق ،و ٔأ ْدر ٍاق؛ و�ب َﺻﻐﲑٌ )ﺧﻮ�ﺔ( ُ ٌ
ﻗﺎ َل ُر ْؤﺑ ُﺔ:
ﻟﻮ َﺻ �ﻒ ٔأ ْدراﻗًﺎ َﻣﴣ ِﻣﻦ ا�� َر ْق
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :د ِر�ﻪ( ٔأو ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(thorake) :
۲۷۸
-د َْر َﻣﻖ:
ﺒﺎب اﻟ َﻘ ْﻤ ِﺢ ،وﯾُﻄﻠَ ُﻖ �ﲆ ﻗيﻖ اﻟﻨ� ِﻘ �ﻲ اﳌ َ ْﺼﻨﻮ ُع ِﻣﻦ ﻟُ ِ
-ا�� ْر َﻣ ُﻖ وا�� ْر َﻣ ُﻚ :ﻫﻮ ا�� ُ
َﺪﯾﺚ ﻋﻦ �ُ ْﺮﺑ ِﺔ اﳉﻨ� ِﺔ ٔأﳖ� ﺎ) :د َْر َﻣﻜ ٌﺔ ﺑ َ ْﯿﻀﺎ ُء ِﻣ ْﺴ ٌﻚ
�ﺎء ﰲ اﳊ ِ ﻗيﻖَ ، �اﻟﱰ ِاب ا�� ِ
�ﺎ ِﻟﺺ(.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :د َْرﻣﻘﺔ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-د ْ ﻧُرُﻮك:
ﻧﯿﻚ و ّ ِا� ْ ِﻧر ُﻚ وا�� ْرﻣﻮكُ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟبُ ُﺴﻂِ ٔ -أو اﻟ ِﺜ ّ ِ
ﯿﺎبٔ � -أ ْﻃﺮ ٌاف -ا�� ْ ﻧرُﻮكُ وا�� ْر ُ
ﻧﯿﻚ؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ:ُﻣتَﺪَ ِﻟ ّﯿ ٌﺔ ﻗَﺼﲑ ٌةُ ،وﳚ َﻤ ُﻊ �ﲆ َدرا ِﻧ َﻚ و َدرا َ
ﻧﯿﻚ ِرﻓَ ِ ّﻞ ا ٔ� ْ�ﻼ ِد
َﺟ ْﻌ ِﺪ ا�� را ِ
ٔ�ﻧ �ﻪ ُﻣ ْﺨ َﺘ ِﻀ ٌﺐ ﰲ ٔأ ْﺟﺴﺎ ِد
وﻗﺎ َل �اﻟﺮا ِﺟ ُﺰ:
ٔأ ْر َﺳﻠْ ُﺖ ﻓﳱﺎ ﻗَ ِﻄ ًﻤﺎ �ُﲀ ِ�ﲀ
ﻓﻮق َﻇﻬْ ِﺮ ِﻩ َدرا ِنﲀ
ٔ� �ن َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﳊَبَﺸ� �ﯿﺔ.
-د َْرو�ﺶ:
ﻜﲔ ،وﯾُﻄﻠَ ُﻖ �ﲆ �اﻟﺰا ِﻫ ِﺪ ﰲ ا�� ﻧْﯿﺎ.
ﻘﲑ ا ِﳌ ْﺴ ُ
اﻟﺸ ��ﺎ ُذ ،اﻟ َﻔ ُ
و�ﺶ� : -ا�� ْر ُ
�ب ،و)ﭘيﺶ( ٔأي: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :د َْرو�ﺶ( ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ) :دَر( ٔأيٌ :
�ﻟﺒﺎب ،و�ُ َﻜ �ﲎ ﺑﺬ� ﻋﻦ اﻟ َﻔﻘﲑ. ٔأﻣﺎ َم ،ﻓﻬﻮ اﻟﻮا ِﻗ ُﻒ ِ
۲۷۹
-دَﺳﺖ:
ﺴﺎن ﰲ ﻗَﻀﺎ ِء َﺣﻮ ِاﲗِﻪ، ﯿﺎب اﻟ�ﱵ �َ ْﻜﻔﻲ ا ٕﻻ� ْ َ اﻟﺼ ْﺤﺮا ُء ،وﻫﻮ اﻟ ِﺜ ّ ُ -ا�� ْﺳ ُﺖ� :
و َاﻟﻮ َر ُق ،و ّ ِاﻟﺮ�ﺳ ُﺔ ،وا ِﳊﯿ ُ� ،واﻟ ِﻮﺳﺎدةُ ،وا ْﺳ� ُﺘﻌ ِﻤ َﻞ ٔأﯾﻀً ﺎ ﲟ َ ْﻌﲎ ّ ِا�ﯾﻮ ِان ،وﰲ
وﰎ �ﻠﯿﻪ ا�� ْﺳ ُﺖٔ ،أي: ﻟﻮن� َ :ﰎ � ا�� ْﺳ ُﺖٔ ،أيَ� :ﻠَ َﺐ ﰲ اﻟ ِﻘ ِﲈر� َ ، اﻟ ِﻘ ِﲈر ﯾَﻘﻮ َ
�ُ ِﻠ َﺐ وﺧ َِﴪ.
ﰻ اﳌَﻌﺎﱐ: ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ٔأ �ن ٔأ ْﺻ َ� ﰲ ِ ّ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ِت اﳌ َ ِ
ﺑﲔ الﻠ � ْﻔﻆِ
ﺣﲓَ ْ - ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ )دﺷﺖ( ،ﰲ �ﲔِ ﻓَ َﺼ َﻞ �أ ِ ّدي ِﺷﲑ -وواﻓَ َﻘﻪ ا�� ْﻛ ُ
اﻟﺼ ْﺤﺮا ِءَ ،ﻓﺬ َﻛﺮوا ٔأ �ن ٔأ ْﺻ َ�) :دﺷﺖ( ،و ٔأ ْﺻ ُ� �ﳌَﻌﺎﱐ ا ��ﺧﺮى) :دﺳﺖ(، ﲟ َ ْﻌﲎ �
و�ﲑ ذ� ِﻣﻦ اﳌَﻌﺎﱐ. ﻠﻮكِ ْ ، وﺻ ْﺪ ِر اﻟ َﺒيْ ِﺖ و َﻣ� ِﻠ ِﺲ اﳌ ُ ِ ﲟ َ ْﻌﲎ :اﻟ َﯿ ِﺪَ ،
َ -د ْﺳتَبﺎن:
اﻟﺸﺎﻫﲔ. ﰷﻟﺼ ْﻘ ِﺮ ٔأو �
ﯿﻮر � اﻟﻄ ِ ﺮﰊ َﺟﻮ ِارحِ � �ﻜﻮن �ﲆ ﯾ َ ِﺪ ُﻣ ِ ّ بﺎنِ :ر� ٌط ُ -ا�� ْﺳت َ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :دﺳﺖ( ٔأي :ﯾ َ ٌﺪ ،و)�ن( ٔأي� :ﺎ ِر ٌس و�ﺎ ِﻓﻆٌ ،ﻓﻬﻮ �ﺎﱊ
اﻟ َﯿﺪ.
ُ -د ْﺳ�ﺘﻮر:
ﺘﻮر :ا�� ﻓْ َ ُﱰ �ا�ي �ُﻜتَ ُﺐ ﻓيﻪ ٔأ ْﺳﲈ ُء اﳌ َ ْﺠ ِ
ﻤﻮ�ﺎت ُﻣﻄﻠَ ًﻘﺎْ �ٔ ،ﺳﲈ ِء اﳉُ ْﻨ ِﺪ، -ا�� ْﺳ� ُ
ﴫ� ،و �أﻃ ِﻠ َﻖ �ﲆ َاﻟﻮز� ِﺮ ا ٔ�ﻋ َْﻈ ِﻢ ،وﰲ اﻟ َﻌ ِ وا�� ﻓْ َ ُﱰ �ا�ي ُﲡ َﻤ ُﻊ ﻓيﻪ ﻗَﻮا ُﻧﲔ اﳌ َ ِ ِ
َﺪﯾﺚ ﯾُﻄﻠَ ُﻖ �ﲆ ٔأ�ﲆ َوﺛﯿﻘ ٍﺔ ﻗﺎﻧﻮﻧ �ﯿ ٍﺔ ﰲ ا�� ْو ِ�ُ ،وﳚ َﻤ ُﻊ �ﲆ :دَﺳﺎﺗﲑ. اﳊ ِ
اﻟﺸﺎ ِة اﻟ َﻘﻮﯾ � ِﺔ؛ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ )دﺳﺖ( وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :دﺳ�ﺘﻮر( ،ﲟ َ ْﻌﲎ :ﯾ َ ِﺪ �
اﻟﺴﻠْﻄﺔ.و)ور( ٔأي :ﺻﺎ ِﺣ ٍﺐ ،ﻓﻬﻮ ﺻﺎ ِﺣ ُﺐ � ٔأي :اﻟﻘﺎ ِ�ﺪ ِةَ ،
َ -د ْﺳ ِتيﺞ:
-ا�� ْﺳ ِت ُيﺞ :إ� ٌء ُﳛ �ﻮ ُل وﯾُﻨ َﻘ ُﻞ ﻋﻦ َﻃﺮ ِﯾﻖ اﻟ َﯿﺪ.
۲۸۰
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :د ْﺳ�ﱵ( ٔأي :ﯾ َ ٌﺪ ،واﻟﯿﺎ ُء لﻠ ِن ّ ْﺴ�ﺒ ِﺔ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،ﻓﻬﻮ اﻻٕ� ُء
اﻟ َﯿﺪَ ّ
وي.
َ -دﻓْ َﱰ:
ﺑﻌﺾ ،وﻓيﻪ ﻟُﻐ ٌﺔ ﻟ َﺒﲏ ٔأ َﺳ ٍﺪ ٔأو اﻟﺼ ُﺤ ُﻒ اﳌَﻀْ ﻤﻮ ُم ﺑﻌﻀُ ﻬﺎ إﱃ ٍ -ا�� ﻓْ َ ُﱰ و ّ ِا�ﻓْ َ ُﱰ� :
ﻗَيْ ٍﺲ :اﻟﺘ� ْﻔ َﱰ.
ﻘﺎقَ ،وذ َﻛ َﺮ ا ُ�ﻦﻌﺎﺟ ُﻢ ٔأﻧ �ﻪ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ وﻟيﺲ ُﻣ �ﻌﺮ ً� ،ﻟﻜن�ﻪ ﱂ ﯾُ َﻌﺮ ْف � ا ْﺷ� ِﺘ ٌ َذ َﻛ َﺮ ِت اﳌ َ ِ
ﻤﻲ ،وﻫﻮ �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :دﻓْ َﱰ(َ ،ور �ﺟ َﺢ �أ ِ ّدي ْ
ِﺳ�ﯿﺪَ ْﻩ ٔأ �ن )اﻟﺘ� ْﻔ َ َﱰ( -وﻫﻮ ﻟُﻐ ٌﺔ ﰲ ا�� ﻓْ َ ِﱰٔ -أ َﲺ �
ﴘ ﺣﲓٔ ،أ �ﻣﺎ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ ْي �ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ِﺷﲑ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔَ ،وذ َﻛ َﺮ ذ� ا�� ْﻛ ُ
ﺘﺎب َﺻﻐﲑ. ﻨﯿﻘﻲ ،وﻫﻮ )دﯾﻔتﺎرا(ٔ ،أيِ :ﻛ ٌ َﻓﺬ َﻛ َﺮ ٔأ �ن ا ٔ� ْﺻ َﻞ اﻟﯿﻮ� �ﱐ ﯾَﻌﻮ ُد ٔ� ْﺻ ٍﻞ ﻓي ّ ٍ
َ -دﻛ�ﺔ:
ﻜﴪ ﻜﻮن ُﻣﻬ �ﯿأ� لﻠ ُﻘﻌﻮ ِد ،واﻟﻌﺎ �ﻣ ُﺔ �َ ِ ُ
ُﺴﻮى َﺳ ْﻄ ُ�ﻪ ﻟ َﯿ َ -ا�� ﻛ� ُﺔ :ا ِﳌ ْﺴ َﻄﺒ ُﺔ ،وﱔ ﺑِﻨﺎ ٌء � �
ﻟﻮنِ ّ :ا�ﻛ� ُﺔْ َ ،
وﲨ ُﻌﻬﺎِ :د َﻛﻚ. ا�� ا َل ﯾﻘﻮ َ
ﻮﱊ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ،وﻛﺬا َذ َﻛ َﺮ ُﻣﺤ �ﻤﺪ ا ٔ�ﻣﲔ اﳌ ُ ِ ّ
ﺤﱯ. َذ َﻛ َﺮ اﻟ َﻔي� �
-د �ُﰷن:
َﰷﻛﲔ ،وﻫﻮ ا�� ﻛ� ُﺔ ٔأﯾﻀً ﺎ؛ ﻓﻔﻲ ﻧﻮت ،ﯾُﺬﻛ� ُﺮ وﯾُﺆﻧ ُ�ﺚُ ،وﳚ َﻤ ُﻊ �ﲆ :د َ -ا�� �ﰷ ُن :اﳊﺎ ُ
ﻃﲔ َﳚ ِﻠ ُﺲ �ﻠﯿﻪ(؛ وﻗﺎ َل اﳌ ُﺜﻘ� ُﺐ اﻟ َﻌ ْﺒ �
ﺪي: ﺪﯾﺚ ٔأﰊ ﻫ َُﺮْ�ﺮةَ) :ﻓ َبﻨَيْنﺎ � د �ُﰷ�ً ِﻣﻦ ٍ َ� ِ
ﻓأٔﺑْﻘﻰ �ﻃﲇ وا ِﳉ �ﺪ ِﻣﳯﺎ * ﻛﺪُ �ﰷ ِن ا�� راﺑِﻨ ِﺔ اﳌَﻄﲔِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :د �ُﰷن(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ُ -دﻟْﺐ:
ذات ُدﻟْ ٍﺐ َﻛﺜﲑ. -ا�� ﻟْ ُﺐ :ﻧ َْﻮ ٌع ِﻣﻦ َ َ
ﴭ ِﺮ ّ ِاﻟﺰﯾﻨ ِﺔ ،اﻟﻮا ِ�ﺪ ُة ُدﻟْﺒ ٌﺔ ،و ٔأ ْر ٌض َﻣ ْﺪﻟَﺒ ٌﺔُ :
اﻟﴪ�ﻧ �ﯿ ِﺔ.(doulbo) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
۲۸۱
ُ -دﻟْ ِﻔﲔ:
-ا�� ﻟْ ِﻔ ُﲔِ :ﻣﻦ ا�� و ِ ّاب اﻟ�ﱵ ﺗ ُ
َﻌيﺶ ﰲ اﻟ َﺒ ْﺤ ِﺮ ،وﺗُ ْﻨﺠﻲ اﻟ َﻐﺮ َﯾﻖ َوﲢ ِﻤ ُ� �ﲆ َﻇﻬْ ِﺮﻫﺎ،
و َﻋﺮﺑي � ُتﻪُ :دﺧَﺲ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ).(delfin
َ -دﻟَﻖ:
-ا�� ﻟَ ُﻖَ :ﺣ َيﻮ ٌان �ُﺸ� ِﺒ ُﻪ اﻟﻬ �ِﺮةََ ،ﻇﻬ ُْﺮﻩ َﻃﻮﯾ ٌﻞ ،ﯾُﺼﻨَ ُﻊ ِﻣﻦ ِ� ْ ِ�ﻩ اﻟ ِﻔﺮاء.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :د ََ�(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ُ -د ُﻣ ْﺴ� ُﺘﻖ:
ﻣﲑ ا ٔ� َﻣﺮاء.
-ا�� ُﻣ ْﺴ� ُﺘ ُﻖٔ :أ ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي�ﺔ.
َ -د ْﻣﻐﺔ:
اﻟﺴﻠْ ِ
ﻄﺎنٔ ،أو َﺷﻬﺎد ُة �َﺮاء ٍة ﻣﲑ ٔأو � -ا�� ْﻣﻐ ُﺔ :ﱔ اﻟ َﻌﻼﻣ ُﺔ واﳋ ْ َُﱲ ،وﱔ َ ُ
�ﺎﰎ ا ٔ� ِ
اﳊﺎﰼ �ﻟ َﻌ ْﻔ ِﻮ ﻋﻦ ُﻣﺠ ِﺮ ٍم ٔأو ﺗَأٔﻣﲔِ �ﺎﺋِ ٍﻒٔ ،أو َر ْ ٌ
ﰟ ﻄﺎن ٔأو ِ ِ اﻟﺴﻠْ ِ ﺗَﺼﺪُ ُر ﻋﻦ �
ﺤﺮرات.�ﺎص اﻟ َﻌﺎ �ﻣ ِﺔ �ﲆ اﳌ ُ �
ﺗَ َﺘﻘﺎﺿﺎﻩ ا�� ْو ُ� �أو ٔأ َ�ﺪُ ا ٔ� ْﺷ ِ
اﻟﱰ� �ﯿ ِﺔ
اﻟﱰ� �ﯿ ِﺔ ،(damga) :وﰲ � ْ ﴩ اﳌ َ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ﻟ َﻜ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ وﱂ � ُ ِ ِ
اﻟ َﻘﺪﳝ ِﺔ) :ﲤﻐﺎ( ،ﲟ َ ْﻌﲎ� :
اﻟﻄﺎﺑَﻊ ِ واﳋ َْﱲ.
َ -د َﻣﻖ:
-ا�� َﻣ ُﻖِ ّ :اﻟﺮ ُﱖ اﳌُﺼﺎ ِﺣ ُﺐ ﻟﻬﺎ ﺛَﻠْﺞ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :د َﻣﻪ(.
۲۸۲
ِ -د َﻣ ْﻘﺲ:
ﻐﺎت :ا ِﳌﺪَ ْﻗ ُﺲ ،و ّ ِا�ﻗَ ْﻤ ُﺲ ،و ّ ِا� َﻣ ْﻘ ُﺺ، ِ ّ -ا� َﻣ ْﻘ ُﺲ :اﳊَﺮ ُ�ﺮ ا ٔ�ﺑْ َﯿ ُﺾ ،وﻓيﻪ ﻟُ ٌ
و ّ ِا� ْﻣ ُ
ﻘﺎس؛ ﻗﺎ َل ا ْﻣ ُﺮ ُؤ اﻟ َﻘ ْي ِﺲ:
�اب ّ ِا� َﻣ ْﻘ ِﺲ اﳌ ُ َﻔت� ِﻞ َﻤﲔ ﺑﻠَ ْﺤ ِﻤﻬﺎ * َ ْ
وﴮ ٍﻢ كﻬُﺪ ِ َﻓﻈ �ﻞ اﻟ َﻌﺬارى �َ ْﺮﺗ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ) :د ْﻣ َﺴﻪ( ،ﲟ َ ْﻌﲎ :اﳊَﺮ� ِﺮ ا ٔ�ﺑْ َﯿ ِﺾَ ،ذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ﻗﺪ
ﴘ: ﺴﻮ� إﱃ ِد َﻣ ْﺸ َﻖ ،و َﺟ َﺰ َم ﺑﺬ� ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَيْ � �ﻜﻮن ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ َﻣن ْ ً ُ
ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،ﻟﻜن�ﻪ َ ْﳜﺘ ِﻠ ُﻒ ﻣ َﻊ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ) ،(damaskosور ٔأى ا�� ْﻛ ُ
ﴘ ﰲ ٔأ ْﺻ ِ� َﻓﲑى ٔأ �ن ٔأ ْﺻ َ�ِ ) :ﻣتَ ْﻜﺴﺎ( ،و َﻣ ْﻌﻨﺎﻩ :اﳊَﺮ ُ�ﺮ� ُ ،ﰒ ﻗُ ِﻠ َﺒ ْﺖ ﰲ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ ْي ِ ّ
ﻐﺎت ا ٔ�ﺧْﺮى ﻗيﻠَﺖ �ﲆ اﻟ َﻘﻠْ ِﺐ اﳌ َ ّ
ﲀﱐ. ﯾﺐ ،والﻠ � ُ اﻟﺘ� ْﻌﺮ ِ
َ -دﻧْﺢ:
ﴫ � ُﺴ �ﻤﻮﻧ َﻪ اﻟﻐ َُﻄ ُﺎس ٔأو اﻟ ِﻌﲈد.
بﺎط ِﻣ ْ َ
-ا�� ﻧ ُْﺢ :ﻋﯿ ٌﺪ لﻠﻨ�ﺼﺎرى ،و ٔأ ْﻗ ُ
ﻌﻞ )،(dnah اﻟﴪ�ﻧ �ﯿ ِﺔ ،(denho) :ﲟ َ ْﻌﲎ :ا �ﻟﻈ ِ
ﻬﻮرُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ اﻟ ِﻔ ِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
و َﻣ ْﻌﻨﺎﻩ َﻇﻬ ََﺮ وﻻح.
-د �ُواج:
�ﺎف اﳌَﻠْﺒﻮس. -ا�� �و ُاج :ال ِﻠ ّ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :دواج(.
-د �ُواﻣﺔ:
ﻔﺎل ،ﺗُﻠَ �ﻒ �ﺴ ٍﲑ ٔأو َﺧ ْيﻂٍ ُ �ﰒ �ُ ْﺮﱉ �ﲆ ا ٔ� ْر ِض
-ا�� �واﻣ ُﺔ :ﻟُﻌﺒ ٌﺔ ﯾَﻠ َﻌ ُﺐ ﲠﺎ ا ٔ� ْﻃ ُ
ﻓتَﺪور.
ﳼ ُﻣ �ﻌﺮ ٌب) :دواﺑﻪ(. ﻓﺎر �وﻫﻮ ِ
۲۸۳
-د َْو َرق:
ُﴩب. و�ن ،و ٔأﯾﻀً ﺎ ِﻣ ْﻜيﺎ ٌل ِﻟﲈ � َ
-ا�� ْو َر ُقٕ :ا ْ�ﺮﯾﻖٌ َﻛﺒﲑٌ � ُﻋ ْﺮ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :د ُْو َرﻩ( ،وﻫﻮ �ﻟﻀ� ّ ِﻢ َﻣ ْﻌﻨﺎﻩَ :ﺟ �ﺮ ٌة َﺻﻐﲑ ٌة ،و)د َْو َرﻩ( ﺑ َﻔ ْت ِﺢ
لﻠﴩ ِاب ،والﻠ � ْﻔﻆُ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :د َْورك( ،وﻫﺬا ﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ ا�� ِال َﻣ ْﻌﻨﺎﻩِ :ﻣ ْﻜيﺎ ٌل �
اﳌ ُ �ﻌﺮب.
-دوﺷﺎب:
وﺷﺎب :ﻧ ُ
َبيﺬ اﻟﺘ� ْﻤ ِﺮ ا ٔ� ْﺳ َﻮد. -ا�� ُ
ﺼﲑ اﻟ ِﻌﻨَ ِﺐ ٔأو اﻟﺘ� ْﻤﺮ.
ُوﺷﺎب( ٔأيَ :ﻋ ُ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :د َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-دُوغ:
-ا�� و ُغ :الﻠ � َ ُﱭ اﳌ َ ْﲋو ُع ِﻣنﻪ ُزﺑﺪﺗُﻪ ،و َﻋﺮﺑي � ُتﻪ :اﳌَﺨﯿﺾ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :دوغ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-دُوﻻب:
اﻟﺴﺎ ِﻗي ُﺔ اﻟ�ﱵ ﺗ ُ
ُﺪ�ﺮﻫﺎ ا�� اﺑ � ُﺔ ﰾ � ُ ْﺴ� َﺘﻘﻰ اﳌﺎء. وﻻب� : -ا�� ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :دوﻻ( ٔأي :إ� ٌء ،و)آٓب( ٔآي :ﻣﺎء.
-دُﻫﺎ ِﻧﺞ:
ﰻاﻟﴪﯾ ُﻊ ،وﻫﻮ اﻟ َﻌﻈ ُﲓ ِﻣﻦ ِ ّ ﻌﲑ � ﻨﺎﻣﺎنٔ ،أو ﻫﻮ اﻟ َﺒ ُ �ﻜﻮن � َﺳ� ِ ﻌﲑ ُ -ا�� ﻫﺎ ِﻧ ُﺞ :اﻟ َﺒ ُ
ﻐﺎت :ا�� ﻫﺎ ِﻣ ُﺞ ،وا�� ْ َﳘ ُﺞ ،وا�� ْﻫﻨَ ُﺞ ،وا�� ْﻣﻬ َُﺞ ،وا�� ِ�ﱑ. ﳾ ٍء ،وﻓيﻪ ﻟُ ٌ
وﻗﺪ ر ٔأى ا�� ْﻛ ُ
ﺘﻮر ف .ﻋ ْﺒﺪُ ﺮبْ ، ﺴﺎن اﻟ َﻌ ِ �ﺎء ﰲ ِﻟ ِ َﺮي �ﲆ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻛﺬا َ ﻧ �َﺺ اﳉ َْﻮﻫ �
ﺑﲔ ﻫﺬا الﻠ � ْﻔﻆِ وﻟَ ْﻔﻆِ )ا�� ْﻫﻨَ ِﺞ( ،وﻫﻮ ﺣﲓ ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ ،و ٔأﻧ �ﻪ َوﻗَ َﻊ َ�ﻠْﻂٌ ْ َ
�اﻟﺮ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�َ ) :د ْﻫﻨَﻪْ( ،وﻓيﻪ ﻟُﻐ ٌﺔ �أﺧﺮى: ﻧ َْﻮ ٌع ِﻣﻦ اﳉَﻮا ِﻫ ِﺮ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۲۸٤
ﻟﯿﻞ ٔأ �ن ﺛَ �ﻤ َﺔ ﻟُﻐ ًﺔ ﻓيﻪ ،وﱔ )دَﻫﺎﻧَﻪْ(َ ،وذ َﻛ َﺮ ٔأﻧ �ﻪ ُﻋ ّ ِﺮ َب ِﻣﻦ ﻫﺬﻩ الﻠ�ﻐ ِﺔ )ا�� ﻫﺎ ِﻧﺞ( ،ﺑﺪَ ِ
) َدﻫَﻨﺞ( ،ﻓ�ٔ �ن ا ٔ� ِﻟ َﻒ َﺳ َﻘ َﻄ ْﺖ ِﻣنﻪ.
َ -دﻫْﺪَ ار:
-ا�� ﻫْﺪَ ُار :اﻟ ِﻜ ْ ُﱪ واﻟﺒﺎ ِﻃ ُﻞ ،وﻫﻮ ﻟُﻐ ٌﺔ ﰲ ا�ﳤ� ْ ِ
ﺘﺎر وا�ﳤ� َ �ﱰ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :داﻫﺪار( ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )داﻩ( ٔأي :دَ�ء ٍة ،و)دار( ٔأي:
ﺻﺎ ِﺣﺐ.
ِ -دﻫْﻠﲒ:
ﺑﲔ ا�� ِار و�ﲠِ ﺎُ ،وﳚ َﻤ ُﻊ �ﲆ :د َ
َﻫﺎﻟﲒ، ْﻠﲒ :ﻫﻮ اﳌ َ َﻤ �ﺮ �ا�ي ُ
�ﻜﻮن ْ َ ْﻠﲒ وا�� ﻫ ُ ِ ّ -ا�ﻫ ُ
ْﻠﲒ ا�ٓ ِﺧﺮة. ﻘﺎل :اﻟ َﻘ ْ ُﱪ ِدﻫ ُ
وﯾُ ُ
َﺮي) :داﻟﲒ(َ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن ٔأ ْﺻ َ�: اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� َذ َﻛ َﺮﻩ اﳉ َْﻮﻫ � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
)دﻫ�( ،ﲟ َ ْﻌﲎ :اﻟ َﻘ ْنﻄﺮة.
-د ََ�ﺑُﻮذ:
-ا�� َ�ﺑُﻮ ُذ وا�� �ﺑﻮدُ :ﺛَ ْﻮ ٌب ﯾُ َنﺴ ُﺞ �ﲆ َﺧ ْي َﻄﲔِ ،ﻗﺎ َل ا ٔ�ﻋْﴙ:
ﲀف ُ َﳜﺎ ِﻟﻂُ ِﻋ ْﻈ ِﻠ َﻤﺎ ﴪﺑ َ َﻞ ﲢ َﺘ ُﻪ * ٔأ َ ﻧرْﺪَ َج ا ْٕﺳ ٍ
�ﻠﯿﻪ د ََ�ﺑُﻮ ٌذ � َ َ ْ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :دوﭘﻮذ( ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )دو( ٔأي :اﺛْﻨَﲔِ ،و)ﭘﻮذ( ٔأي: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻟُ ْﺤﻤﺔ.
َ -دﯾْﺪَ �ن:
بﺎر ،وﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ� :اﻟﺮﺑِيئﺔ. اﻟﻄﻠﯿﻌ ُﺔ ،و�َ ْ ُﲔ اﻟ َﻘ ْﻮ ِم �ا�ي ﯾَأٔﰐ ﳍﻢ � ٔ� ْﺧ ِ �ن� : -ا�� ﯾْﺪَ ُ
اﳊﺎرس. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ) :دﯾﺪَ ﻩ( ٔأيٌ ْ َ� :ﲔ ،و)�ن( ﻻ ِﺣﻘ ٌﺔ ﲟ َ ْﻌﲎ اﳊﺎﱊ و ِ
۲۸٥
َ -د� َْﺴﻖ:
-ا�� � َْﺴ ُﻖ :ا ِﳋﻮ ُان اﳌُﺘ�� َُﺬ ِﻣﻦ اﻟ ِﻔﻀ� ِﺔ ،واﳋ ْ ُُﱫ ا ٔ�ﺑْ َﯿ ُﺾ ،و �
اﻟﺼ ْﺤﺮا ُء اﻟﻮ ِاﺳﻌ ُﺔ،
اﻟﴪ َاب إذا ﻟَ َﻤ َﻊ:
ﯾﻘﺎل �َ :د� َْﺴﻖٌ ،و ِﻣنﻪ َ �ﲰﻮا �
ﻨﲑ ُ ﰻ ﳾ ٍء ﯾُﴤ ُء وﯾُ ُ و �اﻟﱰ ُاب ،و �
ﻓﺎض ﻣﺎ ُؤﻩ. ﺣﱴ د ََﺳ َﻖٔ ،أيَ : ﻘﺎلَ :ﻣ ٔ� ُت اﳊ َْﻮ َض � َد� َْﺴ ًﻘﺎ ،واﳊ َْﻮ ُض اﳌَ�ٓ ُن؛ ﯾُ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻃ ْﺸ� ُﺘ ْﺨﻮان(.
-دﯾﻨﺎر:
ﺮب ﻋ ََﴩ َة َدر ِ َ
اﱒ، ﯾﻨﺎر وا�� ﯾْ ُﻨﺎرْ ُ :ﲻ ٌ� روﻣﺎﻧ �ﯿ ٌﺔ ﻗَﺪﳝ ٌﺔ ،وﻫﻮ � ُﺴﺎوي ﻋ ْﻨﺪَ اﻟ َﻌ ِ ِ ّ -ا� ُ
ﺜﲑ ا�� � ِﻧﲑُ ،وﳚ َﻤ ُﻊ �ﲆَ :د�ﻧﲑ. ﻘﺎلَ :ر ُ� ٌﻞ ُﻣﺪَ ن� ٌﺮٔ ،أيَ :ﻛ ُ ﯾُ ُ
ﺤﯿﺢ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ِﻣﻦ
اﻟﺼ ُ ﯾﻨﺎر ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و � َذ َﻛ َﺮ ِت اﳌ َ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ٔأ �ن ّ ِا� َ
َﴩ َو َ� ٍ
ﺪات، ﯾﻨﺎر � َ ْﺸ� ِﳣ ُﻞ �ﲆ ﻋ ْ ِ
�اﻟﻼﺗﯿني� ِﺔ ،(denarium) :و َﻣ ْﻌﻨﺎﻩ :ﻋ َْﴩ �ي؛ ٔ� �ن ّ ِا� َ
ﺣﲓ ٔأن
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﻓﲀنَ ،(denar) :ور �ﺟ َﺢ ا�� ْﻛ ُ و َد َ� َﻞ الﻠ � ْﻔﻆُ إﱃ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ َ
�ﻜﻮن ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ�ﺔ.
َ
۲۸٦
ﺣﺮﻑ ﺍﻟﺬّﺍﻝ
َ -ذﻣﺎء:
-ا �� َﻣﺎ ُء :ﺑَﻘي� ُﺔ �اﻟﺮوحِ اﻟ�ﱵ ﺗ ََﻈ �ﻞ ﰲ ا ِﳉ ْﺴ ِﻢ ﻟ َﻔ ْﱰ ٍة ﺑ ْﻌﺪَ ا ��ﺑْ ِﺢ ٔأو اﳌ َ ْﻮ ِت ،ﻓتُﺴ ِبّ ُﺐ
ﺑﻮحٔ ،أي :ﺑ َ َﻘﻲ ِﻣنﻪ ا ��ﻣﺎ ُء؛ ﻗﺎ َل ٔأﺑﻮ ﺑﻌﺾ اﳊ ََﺮﻛ ِﺔ ،وﺻﯿ َﻎ ِﻣنﻪ ِﻓﻌ ُﻞَ :ذ ِﻣ َﻲ اﳌ َ ْﺬ ُ َ
ُذ َؤﯾْ ٍﺐ اﻟﻬُ َﺬ �ﱄ:
ﻓﻬﺎر ٌب * ِﺑ َﺬﻣﺎﺋِ ِﻪ ٔأو ِ�ركٌ ُﻣتَ َﺠ ِ
ﻌﺠ ُﻊ ﻓأٔﺑ َ �ﺪﻫ �ُﻦ ُﺣتﻮﻓَﻬ �ُﻦ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :دم( ٔأي :ﺑَﻘي� ُﺔ اﻟﻨ� َﻔﺲ.
ﺣﺮﻑ ﺍﻟﺮﺍء
-راﺑِﻨﺎن:
لﻠﱪ ِد ،وﻗ ِﺪ ا ْﺷ� َﺘﻘ�ﻮا ِﻣﻦﺸﻮ ٌة ﻗُ ْﻄﻨًﺎ ﺗُﻠبَ ُﺲ ﲢ َﺘﻪ ْ ِﻨﺎنِ :ﺧ ْﺮﻗ ٌﺔ ﺗُﻌ َﻤ ُﻞ ﰷﳋ ُِّﻒ َﻣ ْﺤ � � -اﻟﺮاﺑ ُ
ﲢﺖ اﳋ ُِّﻒ ،ﻗﺎ َل ِﻨﺎن(ُ ) :ﻣ َﺮ��ﻦ و ُﻣ َﺮ ْو�َﻦ( ﲟ َ ْﻌﲎ ﻻ� ِِﺲ ا ِﳋ ْﺮﻗ ِﺔ اﻟ�ﱵ ﺗُﻠبَ ُﺲ َ )راﺑ ٍ
ُر ْؤﺑ ُﺔ ُ�ﻦ اﻟ َﻌ ��ﺎجِ:
ﴪ َولٍ ﰲ آ آ ِ ِ� ) ُﻣ َﺮ�� ِﻦ( ُﻣ َ ْ
ﺣﲓﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ )اﻟﺮان( ،و َﻋﻘ� َﺐ �ﻠﯿﻪ ا�� ْﻛ ُ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� :
اﻟﻔﺎرﺳ� �ﯿ ِﺔ:
)اﻟﺮان( ﲠِ ﺬا اﳌ َ ْﻌﲎِ ،ﺑﻞ اﳌ َ ْﻮﺟﻮ ُد ﰲ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ �ُﺴ �ﻤﻰ� :
ﺑأٔﻧ �ﻪ ﻟيﺲ ﺛَ �ﻤ َﺔ َ ِﳇﻤ ٌﺔ ﰲ ِ
)اﻟﺮاﻧﲔ( ،ﲟ َ ْﻌﲎ :ا �ﻟﴪاو ِﯾﻞ ،وﯾُﻄﻠَ ُﻖ �ﲆ ﻧ َْﻮعٍ ِﻣﻦ ا�� روعِ اﻟ�ﱵ ﺗ ُِّﻐﻄﻲ اﻟ َﻔ ِ� َﺬ ِ�ﻦ� ُ ،ﰒ �
ﺮب )را�ن( ﺗ ََﻮ � ٌﱒ ٔأﻧ �ﻪ ر ٔأى ٔأ �ن ﻗَ ْﻮ َل ُر ْؤﺑ َﺔ ) ُﻣ َﺮ�� ٌﻦ( ٔأ ْﺻ ُ�ُ :ﻣﺮن� ٌﻦِ ،ﻣﻦ )راﻧﲔ( ،وﻗﻮ َل اﻟ َﻌ ِ
ﺮبُ ) :ﻣ َﺮ ْو�َ ٌﻦ( َﻣأٔﺧﻮ ٌذ ِﻣﻦ )روﺑﻨﺪ( ،ﲟ َ ْﻌﲎ :ال ِﻠ ّﺜﺎم. ُﻣ �ثﲎ ،وﻗَ ْﻮ َل اﻟ َﻌ ِ
۲۸۷
-راز:
ﺋيﺲ اﻟ َﺒﻨ� َ
ﺎﺋﲔ ،واﳉَ ْﻤ ُﻊ )رازة(. � -اﻟﺮ ُازَ :ر ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :راز( ،ﲟ َ ْﻌﲎ �
اﻟﻄ �ﯿﺎن. وﻫﻮ ِﻣﻦ ِ
-ر َاﺳﻦ:
َﺒﺎت �اﻟﺰ ْ َﳒ ِ
ﺒﯿﻞ ﯾَﻨ َﻔ ُﻊ ﰲ ِ�ﻼجِ ا�آﻻ ِم � -اﻟﺮ َاﺳ ُﻦ :ﻧ َ ْب ٌﺖ َﻃ ّﯿ ُِﺐ �اﻟﺮ ِاﲘ ِﺔ �ُﺸ� ِﺒ ُﻪ ﻧ َ
وا ٔ� ْو�ﺎعِ ،و َﻋﺮﺑي � ُتﻪ :اﻟ َﻘنَﺲ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ر َاﺳﻦ(.وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-را ِﻣﻖ:
اﻟﻄﺎ�ِ ُﺮ ﯾُ َﻨﺼ ُﺐ ﻟ ُﯿﺼﺎ َد ﺑﻪ ﻃﺎ�ِ ٌﺮ آٓﺧ َُﺮ ،وﻫﻮ ٔآن �ُﺸَ �ﺪ ِر ْ� ُﻞ � -اﻟﺮا ِﻣ ُﻖ و �اﻟﺮا ِﻣ ُﺞ� :
اﻟﺒﻮﻣ ِﺔُ ،وﲣ َﺎط َﻋ ْﯿﻨﺎﻫﺎ و�ُﺸَ �ﺪ ﰲ ﺳﺎ ِﻗﻬﺎ َﺧ ْيﻂٌ َﻃﻮﯾ ٌﻞ ،ﻓﺎٕذا َوﻗَ َﻊ �
اﻟﻄﺎ�ِ ُﺮ اﳉﺎ ِر ُح
اﻟﺼ �ﯿﺎ ُد ِﻣﻦ َﻣﳬَﻦ. �ﻠﳱﺎ ﺻﺎدَﻩ �
ﻐﲑ ﲟ َ ْﻌﲎ اﳊَ َﯿﻮ ِان ﻐﲑ )رام(؛ ٔ� �ن َ
ا�ﲀف ﻋ ْﻨﺪَ ﱒ لﻠﺘ� ْﺼ ِ وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :را َﻣﻚ( ﺗ َْﺼ ِ
اﳌ ُ َﺮ �و ِض اﳌ ُ �ﻌﲅ.
-را ِﻧﺞ:
� -اﻟﺮا ِﻧ ُﺞَ :ﺟ ْﻮ ُز اﻟﻬِ ْﻨ ِﺪٔ ،أو ﺗَ ْﻤ ٌﺮ ٔأ ْﻣﻠَ ُﺲ ك َﺠ ْﻮ ِز اﻟﻬِ ْﻨﺪ.
)�رﱋ(.)�رﺟيﻞ( ٔأو َ وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :
-ر ُاووق:
وﺻﻔ�ﻰ. ووق :ا ِﳌ ْﺼﻔﺎةُ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ )ر َاق( َ
و)ر �و َق( ﲟ َ ْﻌﲎ َﺻﻔﺎ َ � -اﻟﺮا ُ
ﻌﺎﺟ ُﻢ إﱃ َﻛ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً�َ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ر َاوك(. ﴩ اﳌ َ ِ
ﱂ �ُ ِ ِ
۲۸۸
ُ -ر ��ن:
� -اﻟﺮ �� ُن :ﻗﺎﺋِﺪُ ا �ﻟﺴﻔيﻨ ِﺔ ،واﳉَ ْﻤ ُﻊَ :ر�ﺑِﲔ.
�ﻜﻮن ُﻣ �ﻌﺮ �� ،وﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ) :وﻻ ٔأدْريَﺮي ٔأﻧ �ﻪ ﻗﺪ ُ �ﺎ َء ﰲ ال ِﻠ ّ ِ
ﺴﺎن ﻧ َ ْﻘ ًﻼ ﻋﻦ ا ٔ� ْزﻫ ِ ّ
ﰻ ﳾ ٍء، �ﻜﻮن َﻣأٔﺧﻮ ًذا ِﻣﻦ ُر �� ِن ُ ِ ّ
ﺣﲓ ٔأﻧ �ﻪ ﻗﺪ ُ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ِﻣ �ﻢ �أ ِ� َﺬ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
�ﻜﻮن ُﻣ �ﻌﺮ ً� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ:
وﻗﺪ ُ �ﲔ َورﺋ ُيﺴﻬﻢْ ،ﲟ َ ْﻌﲎٔ :أ �و ِ�؛ ٕا ِذ �اﻟﺮ �� ُن ﻫﻮ ٔأ �و ُل اﳌ َ �ﻼ َ
اﻟﻄﺮ ِﯾﻖ، َ)ر ��ن( اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ )راﻩ(ٔ ،أيَ :ﻃﺮ ٍﯾﻖ ،و)�ن(ٔ ،أي� :ﺎ ِر ٍس؛ ﻓﻬﻮ �ﺎ ِر ُس �
ﺋيﺲ اﻟﴪ�ﻧ �ﯿ ِﺔ rab-malohéﲟ َ ْﻌﲎ َر ِ اﻟﴪ�ﻧ �ﯿ ِﺔ ٔأو اﻟ ِﻌ ْﱪﯾ � ِﺔ ،ﻓﻔﻲ � ْ
�ﻜﻮن ِﻣﻦ � ْ وﻗﺪ ُ ْ
اﳌ َ �ﻼ�ﲔ.
ُ -رخّ:
ﺒﺎت الﻠ � ِ ّ ُﲔ اﻟﻬ �َﺶ، اﻟﺸ ْﻄ َ ﻧﺮ ِْﺞ وﱔ اﻟ َﻘﻠْﻌ ُﺔ ٔأو �
اﻟﻄﺎﺑﯿ ُﺔ ،واﻟﻨ� ُ � -اﻟﺮخ�ِ :ﻗ ْﻄﻌ ٌﺔ ِﻣﻦ ِﻗ َﻄﻊ ِ ِ ّ
واﳉَ ْﻤ ُﻊِ :ر�ﺎخ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ)ُ :رخ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ُ -ر ْﺳ�ﺘﺎق:
ﺳﺎﺗﯿﻖ؛ ﻗﺎ َل ا ُ�ﻦ ﰻ َﻣ ِ
ﻮﺿﻊ ٍ ﻓيﻪ َﻣﺰ ِار ُع وﻗُ ًﺮى ،واﳉَ ْﻤ ُﻊ �اﻟﺮ ُ ﺪاق� : ﺘﺎق و �اﻟﺮ ْﺳ ُ � -اﻟﺮ ْﺳ� ُ
ﻣي�ﺎدةَ:
ذات َﻃ ْﺮ ٍف �َ �ﺮ ْاق * ﻫ �َﻼ ْاﺷ َﱰﯾْ َﺖ ِﺣ ْنﻄ ًﺔ �
)�ﻟﺮ ْﺳ� ْ
ﺘﺎق( َﻘﻮل ﺧ َْﻮ ٌد ُ ﺗ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)ُ :رو ْﺳ�ﺘﺎ( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ .Rostak
َ -ر ْﺳ� َﺘﻖ:
اﻟﺴ ْﻄ ُﺮ ِﻣﻦ اﻟﻨ�� ِْﻞ ٔأو ﻫﻮ �
اﻟﺼ �ﻒ اﻟﺼ �ﻒ ِﻣﻦ اﻟﻨ� ِﺎس ،و � � -اﻟﺮ ْﺳ� َﺘ ُﻖ و �اﻟﺮ ْزد َُق� :
ُﻣﻄﻠَ ًﻘﺎ؛ ﻗﺎ َل ٔأ ْو ُس ُ�ﻦ َﺣ َﺠﺮ:
ﰥ َﺟنْ َﺒﯿ ِﻪ اﳌَ�ﺎ ِر ُم َ)ر ْزد َُق( ﺗَﻀَ �ﻤﳯَ ﺎ َو ْ ٌﱒ َر ٌ
�ﻮب ٔ�ﻧ � ُﻪ * إذا َ �
۲۸۹
وﻗﺎ َل ُر ْؤﺑ ُﺔ ُ�ﻦ اﻟ َﻌ ��ﺎجِ:
ﺿَ ﻮا ِﺑ ًﻌﺎ نَ ْﺮﱊ ﲠِ �ﻦ �
)اﻟﺮ ْزدَﻗﺎ(
اﻟﺼ ِّﻒ ،واﻟﻌﺎ ِﻣ َ
ﻠﲔ ﰲ ﻧ َْﻮعٍ وا ِ�ﺪ. ﻮق ،و � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ر ْﺳ� َﺘﻪْ( ﲟ َ ْﻌﲎ �
اﻟﺴ ِ
َ -رﺳﺎﻃﻮن:
وﻗﺪ ﯾُ ُ
ﻘﺎل: اﻟﺸﺎ ِم ِﻣﻦ اﳋَ ْﻤ ِﺮ واﻟ َﻌ َﺴ ِﻞْ ، اب ﯾَﺘ� ِ� ُﺬﻩ ٔأ ْﻫ ُﻞ �
ﺳﺎﻃﻮنَ :ﴍ ٌ � -اﻟﺮ ُ
)اﻟﺮﺷﺎﻃﻮن(. �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،وﻫﻮ ﻓﳱﺎ دَﺧي ٌﻞ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(Rosatum) :وﻫﻮ ﻧ َْﻮ ٌع
ِﻣﻦ اﳋَ ْﻤﺮ.
َ -ر َﺳﻦ:
�ﻜﻮن �ﲆ ا ٔ�ﻧ ِْﻒ ِﻣﻦ ا�� اﺑ � ِﺔ ،وا ِﳌ ْﻘ َﻮدُ ،واﳉَ ْﻤ ُﻊ: � -اﻟﺮ َﺳ ُﻦ :اﳊَ ْﺒ ُﻞ ،و ّ ِاﻟﺰﻣﺎ ُم �ا�ي ُ
ﰟ َﻣ ْﻔﻌﻮلٍ ) َﻣ ْﺮﺳﻮن(، ﻌﺎل َ)ر َﺳ َﻦ( ،و) ٔأ ْر َﺳ َﻦ( ،وا ُ ﺳﺎن ،ا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ ٔأﻓْ ُ �أ ْر ٌ
وﲨ ُﻌﻪ ) َﻣﺮ ِاﺳ ُﻦ(؛ ﻗﺎ َل ا ٔ�ﻋْﴙ: و) ِﻣ ْﺮ َﺳﻦ( ﲟ َ ْﻌﲎ ا ٔ�ﻧ ِْﻒْ َ ،
ﻮن( َﺧ ْي ٍﻞ و ٔأﻋْﻄﺎﻟُﻬﺎ
ﻜﱶ ﻓﳱﻢ َﻫﱯ وا ْﻗﺪُ ﱊ * َ)و َﻣ ْﺮ ُﺳ ُ و�َ ُ ُ
وﻗﺎ َل ﺗَﻤ ُﲓ ُ�ﻦ �أ َ ِ ّﰊ ِ�ﻦ ُﻣﻘب ٍِﻞ:
)اﻟﺮ َﺳ ْﻦ(
ﺬار � ﺬار ال ِﻠ ّ�ﺎ ِم * ٔأﺳ�ﯿ ٌﻞ َﻃﻮﯾ ُﻞ ِ� ِ
ﺼﲑ ِ� ِ ﯾﺖ ﻗَ ُ َﻫ ِﺮ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ر َ
�ﺸﱳ( ﲟ َ ْﻌﲎ ﻏَ ْﺰلٍ ٔ ،أو ِﻣﻦ ) ِر� ِﺴ�ﯿﺪن( �ﳌ َ ْﻌﲎ ﻧ ْﻔ ِﺴﻪٔ ،أو وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِﻣﻦ َ)رﺳﺎن( ﲟ َ ْﻌﲎ اﳌ ُ َﻮ ِّﺻﻞ.
ِ -ر ْﺷﻚ:
ِ ّ -اﻟﺮ ْﺷ ُﻚ :اﻟ َﻜ ُبﲑ ال ِﻠ ّ ْﺤﯿﺔ.
۲۹۰
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ :ﻣﺮﻛ� ٌﺐ ِﻣﻦ ِ)ر�ﺶ( ٔأي ِﻟ ْﺤﯿ ٍﺔ ،و)ﮔﺎو(ٔ ،أي :ﺛَ ْﻮ ٍر ،ﻓﻬيﻲ ِﻟ ْﺤﯿ ُﺔ
اﻟﺜ ْ�ﻮ ِر ،ﻛﲈ ﯾُﻄﻠَ ُﻖ �ﲆ �اﻟﺮ ُ� ِﻞ ا ٔ� ْ َﲪﻖ.
ِ -ر ْﺷﻚ:
ِ ّ -اﻟﺮ ْﺷ ُﻚ :اﻟ َﻌ ْﻘ َﺮب.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ)ُ :رﺷﻚ(. وﻫﻮ ِﻣﻦ ِ
َ -رﺻﺎص:
ﺮوفِ ،ﻣنﻪ ا ٔ� ْﺳ َﻮ ُد وا ٔ�ﺑْ َﯿ ُﺾ ،و َﻋﺮﺑي � ُتﻪْ � :
)اﻟﴫﻓﺎن(. ﺻﺎصَ :ﻣﻌ ِﺪ ٌن َﻣ ْﻌ ٌ
� -اﻟﺮ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔٔ ) :آرزرز( ٔآو )آٓرز�ﺰ(.
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﴩ اﳌ َ ِ
ﱂ �ُ ِ ِ
َ -ر َﻣﻖ:
� -اﻟﺮ َﻣ ُﻖ :اﻟ َﻘﻄﯿ ُﻊ ِﻣﻦ اﻟﻐ ََﲌ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ)َ :ر َﻣﻪ( ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ َ)ر ْﻣﻚ( �ﳌ َ ْﻌﲎ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻧ ْﻔ ِﺴﻪ.
َ -ر َﻣﻜﺔ:
ﲀت؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ ُ�ﻦ
ون ،واﳉَ ْﻤ ُﻊٔ :أ ْرﻣﺎكٌ ِ ،رﻣﺎكٌ َ ،ر َﻣ ٌ � -اﻟﺮ َﻣﻜ ُﺔ :اﻟ َﻔ َﺮ ُسٔ ،أﻧْﱺ ِ ْ
اﻟﱪ َذ ِ
اﻟ َﻌ ��ﺎجِ:
ذ�ت اﳊَ َﻤ ْﻚ �ﻟﺮ ِ ﻻ ﺗَ ْﻌ ِﺪﻟﯿﲏ �
�وﻻ َﺷﻆٍ ﻓَ ْﺪ ٍم وﻻ َﻋ ْﺒ ٍﺪ ﻓَ ِ ْ
�َﺮﺑ ُِﺾ ﰲ �اﻟﺮ ْو ِث َﻛ ِ ْﱪ َذ ْو ِن �
)اﻟﺮ َﻣ ْﻚ(
اﻟﴪ�ﻧ �ﯿ ِﺔ)َ :ر ْﻣﲀ( ﲟ َ ْﻌﲎ ٔأﻧْﱺ َاﻟﱪ ِ
اذ�ﻦ واﻟ َﻘﻄﯿﻊ ِ ِﻣﻦ اﳊَ َﯿﻮ ِان ،و�ﳌ َ ْﻌﲎ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
اﻟﺜ �ﺎﱐ َﻣأٔﺧﻮ ٌذ ِﻣﻦ َ)ر َﻣﻚ( �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،وﻫﻮ َ)ر َﻣﻪْ( �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜﺔ.
۲۹۱
َ -ر ْﻫﻮان:
اﻟﺴ ْ ِﲑ ،وﯾُﻄﻠَ ُﻖ �ﲆ اﳌ ُ ْﻄ َﻤ ِ ِّﱧ ِﻣﻦ ا ٔ� ْر ِض، اﻟﻈﻬْ ِﺮ ﰲ � اﻟﱪ َذ ْو ُن الﻠ � ِ ّ ُﲔ �
� -اﻟﺮ ْﻫﻮ ُانْ ِ :
ﺴﺎن َﲨﯿ ًﻌﺎ.ﴪ ٌع ،ﰲ اﳊَ َﯿﻮ ِان وا ٕﻻ� ْ ِ ﯾﻘﺎلَ :ر َﻫﻮ ٌانٔ ،أيُ :ﻣ ْ ِ وﰲ اﻟﻌﺎ ِّﻣي� ِﺔ ُ
ا�ﳫﻤ َﺔ َﻋﺮﺑ �ﯿ ٌﺔ َﲱﯿ� ٌﺔ ،ﰲ �ﲔِ َذ َﻛ َﺮ ﺑﯿﺪي ٔأ �ن َ ِ ﻌﺎﺟ ُﻢْ ،ﺑﻞ َذ َﻛ َﺮ �اﻟﺰ � ﴩ إﱃ ُ ْﲺﻤﳤِ ﺎ اﳌ َ ِ ﱂ �ُ ِ ْ
ﻜﻮﻧ ٌﺔ ِﻣﻦاﻟﻔﺎرﺳ� �ﯿ ِﺔ)َ :ر ْﻫﻮار( ،وﱔ ُﻣ � ا�ﳫﻤ َﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ِ ﴘ ٔأ �ن َ ِ �أ ِ ّدي ِﺷﲑ وﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَيْ �
�ﻟﻔﺎرﺳ� �ﯿ ِﺔ ﲟ َ ْﻌﲎ اﳌﺎﳾ اﻟﺼﺎ ِﻟ ُﺢٔ ،أو ﻫﻮ ِﻣﻦ َ)روان( ِ َ)راﻩ( ٔأي َﻃﺮ ٍﯾﻖ ،و)وار( وﻫﻮ �
اﻟﺴﺎ�ِﺮ.
ٔأو �
َ -ر ْﻫ َﻮج:
اﻟﺴﻬْ ُﻞ الﻠ � ِ ّﲔ.
ﴚ � ْﻮج و �اﻟﺮﻫ َْﻮ� ُﺔ :اﳌ َ ْ ُ� -اﻟﺮﻫ ُ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :رﻫ َْﻮﻩ( ٔأو َ)ر ْﻫﻮاز( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ َ)رﻫ َْﻮك(؛ ﻗﺎ َل اﻟ َﻌ �� ُﺎج:
َﻤﯿﺢ َﻣ ْﺸ� ًﯿﺎ َ)رﻫ َْﻮ�ﺎ( َﻣي�ﺎ� ًﺔ ﺗ ُ
َ -ر ْو َزن:
اﻟﺴ ْﻘ ِﻒ ،واﳉَ ْﻤ ُﻊَ :ر ِ
وازن. � -اﻟﺮ ْو َز ُن و �اﻟﺮ ْو َﻧز ُﺔ :اﻟ َﻜ �ﻮ ُة اﻟﻨ�ﺎ ِﻓﺬةُ ،اﳋ َْﺮ ُق ﰲ ٔأ ْ�ﲆ �
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ر ْو َزن( ،ﲟ َ ْﻌﲎ :اﻟ َﻜ �ﻮة.
َ -ر ْو َﰟ:
ﰻ ﳾ ٍء ،و َﺧ َﺸ�ﺒ ٌﺔ و�ﺎﰎ ِ ّاﻟﻄﻌﺎ ِمُ َ ، اﳋﺎﰎ �ﲆ � ﴌَ :وﺿْ ُﻊ َ ِ ﴌ و �اﻟﺮ َ ُﰟ و �اﻟﺮ ْو ُ � -اﻟﺮ ْو َ ُ
اﻟﻄﻌﺎ ِم ،واﳉَ ْﻤ ُﻊ� :اﻟﺮ ِ ُ
واﰟ و �اﻟﺮواﺳ� ُﲓ؛ ُﻘﻮش ٔأو ِﻛﺘﺎﺑ ٌﺔ َﻣنْﻘﻮﺷ ٌﺔ ُﲣ َ ُﱲ ﲠﺎ ﺑَﯿﺎ ِد ُر � ﻓﳱﺎ ﻧ ٌ
ﻗﺎ َل ُﻛﺜ ِ ّ َُﲑ َﻋ �ﺰةَ:
ِﻣ َﻦ اﻟﻨ� َﻔ ِﺮ اﻟ ِﺒ ِﯿﺾ �ا� َ�ﻦ ُوﺟﻮﻫُﻬﻢ * َد� ُﻧﲑ ِﺷ�ﯿ َﻔ ْﺖ ﻣﻦ ِﻫ َﺮ ْﻗ ٍﻞ ) َ�ﺮ ْو َ ِ
ﰟ(
وﻗﺎ َل ا ٔ�ﻋْﴙ:
وﻗﺎﺑَﻠَﻬﺎ ّ ِاﻟﺮ ُﱖ ﰲ د ِ َّﳖﺎ * �
وﺻﲆ �ﲆ د ِ َّﳖﺎ )و ْار� َ َﺴ ْﻢ(
۲۹۲
)ار�َﺸَ ﻢ( ،وﻗﺎ َل ذو �اﻟﺮ �ﻣ ِﺔ: و�ُ ْﺮوى ْ
)اﻟﺮوا ِﺳ� ُﲓ(
ﻼت � و ِد ْﻣن ٍﺔ َﻫ �ﯿ َﺠ ْﺖ َﺷ ْﻮﰶ َﻣﻌﺎ ِﻟ ُﻤﻬﺎ * ٔ�ﳖ� ﺎ �ﻟﻬِﺪَ ْﻣ ِ
)اﻟﺮﴌ( ،و َﺟ َﺰ َم ا�� ْﻛ ُ
ﺘﻮر ف .ﻋ ْﺒﺪُ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� :
اﻟﴪ�ﻧ �ﯿ ِﺔ ِﻣﻦ Rashmoﲟ َ ْﻌﲎ ِ ّ
اﻟﺴ َﻤﺔ. ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ � ْ�اﻟﺮ ِ
َ -ر ْو َﺷﻦ:
وﺷ ُﻦ :اﻟ َﻜ �ﻮة.
� -اﻟﺮ َ
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ر ْو َﺷ� ْﻨﺪان( ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ)ر ْو َﺷ ٍﻦ( ﲟ َ ْﻌﲎ اﻟﻀ� ﻮ ِء ،و)دان(
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻻ ِﺣﻘ ٌﺔ ﺗُﻔيﺪُ َﻣ ْﻌﲎ اﻟ ِﻮ�ﺎء.
َ -ر ْوط:
� -اﻟﺮ ْو ُط :ا�ﳯ� ْ ُﺮ؛ ﻗﺎ َل ٔأﺑﻮ �
اﻟﺸ َﻤ ْﻘ َﻤ ِﻖ:
َﻛﺪَ ْو ِر َﺳ ِﻔيﻨَ ٍﺔ ﰲ � َ ْﺸ ِﻖ َ)ر ْو ِط(
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :رود( ﲟ َ ْﻌﲎ ا�ﳯ� ْﺮ.
َ -ر ّي:
� -اﻟﺮ �يَ :ﻣﺪﯾﻨ ٌﺔ َﻣ ْﻌﺮوﻓ ٌﺔ ﻗَﺮﯾﺒ ٌﺔ ِﻣﻦ ِﻃﻬْﺮ َان ِ
اﻟﻌﺎﲳ ِﺔ ا ٕﻻ ْ�ﺮاﻧ �ﯿ ِﺔ ،واﻟ ِن ّ ْﺴ�ﺒ ُﺔ إ�ﳱﺎ َ)ر ِاز �ي(
يﺎس؛ ﻗﺎ َل َﺟﺮ ٌ�ﺮ ﰲ ا ْﻣﺮ ٔأ ٍة � وﰷﻧ َْﺖ َدﯾْﻠَﻤ �ﯿ ًﺔ: �ﲑ ِﻗ ٍ�ﲆ ْ ِ
ﻜﲓ �ﺎ� ٌﺔ ﰲ ﻓُﺆا ِد َ� إذا َﻋ َﺮﺿﻮا �أﻟْ َﻔ ْ ِﲔ ﻓﳱﺎ ﺗَ َﻌ �ﺮﺿَ ْﺖ * ٔ� ِّم َﺣ ٍ
)اﻟﺮ ِ ّي( ﻋ ْﻨﺪي َﻣﻼ� ًﺔ * َو َﺣب� ْﺒ ِﺖ ٔأﺿْ ﻌﺎﻓًﺎ ا �ٕﱄ اﳌَﻮا ِﻟ َﯿﺎ ﻟﻘﺪ ِزد ِْت ٔأ ْﻫ َﻞ � ْ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ِﻣﻦ Raghو ،Ragو ،Rakو �اﻟﺰ ُاي اﻟ�ﱵ ﰲ اﻟ ِن ّ ْﺴ�ﺒ ِﺔ ﱔ ِﻣﻦ
اﻟﺼﯿﻐ ِﺔ اﻟ َﻔﻬْﻠَﻮﯾ�ﺔ.
اﻟﻐ ْ َِﲔ اﻟ�ﱵ ﰲ آ ٓ ِﺧ ِﺮ ّ ِ
۲۹۳
ﺣﺮﻑ ﺍﻟﺰﺍﻱ
۲۹٥
و)ﮔﻮن( ٔأي: ْ ﮔﻮن( ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ)ز ْر( ٔأيَ :ذﻫ ٍَﺐ، وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ز ْر ْ
اﻟﺸ َﺠﺮ ِة،
ﻻﺗيﲏ ِﻣﻦ Sorculusﲟ َ ْﻌﲎ ﻓَ ْﺮخِ � ﻟَ ْﻮ ٍن؛ ﻓﻬيﻲ ﻟَ ْﻮ ُن ا ��ﻫ َِﺐ ،وﻗي َﻞٔ :أ ْﺻﻠُﻬﺎ �
ﻓﻮن ،و Zorgouthoﻟَ ْﻮ ِن ﴎ� �ﱐ ِﻣﻦ ٔ Zargonoأئ :أ ْﺻ ِﻞ اﻟ َﻜ ْﺮﻣ ِﺔ اﳌ َ ْﺪ ِ وﻗي َﻞ :ﺑﻞ ُ ْ
ﺮي الﻠ � ْﻮن.
اﳋَ ْﻤ ِﺮ ،وْ َ Zorgoﲬ ِ ّ
َ -ز ْر َدم:
ﴫ َ�ﻠْ َﻘﻪ ٔأو َﺧنَ َﻘﻪ ،و �اﻟﺰ ْردَﻣ ُﺔ و �اﻟﺰ ْردَﺑ ُﺔ :اﻟ َﻐﻠْ َﺼﻤ ُﺔ، َ -ز ْر َد َﻣ ُﻪ َوز ْردَﺑﻪَُ :ﻋ َ َ
)�ز ِدرا ُم(:
ﺴﺎن ،و ِﻣﳯﺎ ْ ﺴﺎن وﻓﳱﺎ �ُ َﺮﻛ� ُﺐ ال ِﻠ ّ ُ ﲢﺖ ُ�ﻠْﻘﻮ ِم ا ٕﻻ� ْ ِ و�ﺑْ ِﺘﻼعُ ،وﻣﺎ َ
�ﺑْ ِﺘﻼع.
ﲢﺖ ،و) َد ْم( ٔأي :اﻟﻨ� َﻔﺲ. ﳼ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )ز�ﺮ( ٔأيَ : ﻓﺎر �ٔأ ْﺻ ُ�ِ :
ِ -ز ْر ِﻧﯿﺦ:
ﻧﯿﻖَ :ﺣ َﺠ ٌﺮ � ٔأﻟْﻮ ٌان َﻛﺜﲑ ٌةِ ،ﻣﳯﺎ ا ٔ�ﺑْ َﯿ ُﺾ وا ٔ� ْﺻ َﻔ ُﺮ وا ٔ� ْ َﲪ ُﺮ ،واﳉَ ْﻤ ُﻊ ِ ّ -اﻟﺰ ْرﻧﯿﺦُ و ّ ِاﻟﺰ ْر ُ
َ)زراﻧﯿﺦ(.
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :زرﱐَ ،زرﻧﯿﻖَ ،زرﻧﯿﺦ( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،Zarrikوﻗي َﻞ :ا �ٕن ا ٔ� ْﺻ َﻞ
ﳼ ِﻣﻦ ٔأ ْﺻ ٍﻞ ﯾﻮ� ٍ ّﱐ ِﻣﻦ ) ٔأ ِرﺳ ِنيﻜﻮن(. اﻟﻔﺎر �
ِ
ِ -ز ْر�ب:
�ب :ا ��ﻫ َُﺐ ٔأو ﻣﺎ ُؤﻩ؛ ﻗﺎ َل ا ُ�ﻦ اﳌ ُ ْﻌ َ ِّﱱ:
�ب و �اﻟﺰ ْر ُ ِ ّ -اﻟﺰ ْر ُ
اﻟﺸ ْﻤ ُﺲ ﻏَﻀ� ٌﺔ ٔ� �ن َﺳ�ﻨﺎﻫﺎ َﺻ �ﺐ ﰲ ا ٔ� ْر ِض ِ)ز ْر��( ﻓ ِنﻠْﻨﺎ َﻃ ِﺮ �ي الﻠ � ْﺤ ِﻢ و �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ :ﻣﺮﻛ� ٌﺐ ِﻣﻦ َ)ز ْر( ٔآيَ :ذﻫ ٍَﺐ ،و)آٓب( ٔآي :ﻣﺎ ٍء ،ﻓﻬﻮ ﻣﺎ ُء
ا ��ﻫَﺐ.
۲۹٦
ُ -ز ْرﻓﲔ:
اﻟﺒﺎبٔ ،أو اﳊَﻠْﻘ ُﺔ �ﺎ �ﻣ ًﺔ ،وا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ ِﻓﻌ ٌﻞ، ﻓﲔَ :ﻣ ْﻌﻨﺎﻩ�َ :ﻠْﻘ ُﺔ ِ ﻓﲔ و ّ ِاﻟﺰ ْر ُ
� -اﻟﺰ ْر ُ
ﻌﱱ:راﻓﲔ؛ ﻗﺎ َل ا ُ�ﻦ اﳌ ُ َ ِّ
وﲨ ُﻊ ِز ْرﻓﲔَ :ز ُ ﯾﻘﺎلَ :ز ْرﻓَ َﻦ َﺷ ْﻌ َﺮﻩٔ ،أيَ :ﺟ َﻌ َ� ﰷﳊَﻠَ ِﻖْ َ ، ُ
ﺘﺎن َ� �ﺪﯾْ ِﻪ * َ)ز َرا ِﻓ ٌﲔ( ِﻣﻦ اﻟ �ﺴ� َﺒ ِﺞ
�ﲆ � ُ ْﺴ� ِ
اﻟﺸﺎ ِﻋ ُﺮ:
وﻗﺎ َل �
�ُﺪو ٌد ﻟَﺜْ ُﻤﻬﺎ ﯾُ ْﱪي * ِﻣﻦ ا ٔ� ْﺳﻘﺎ ِم ﻟﻮ ٔأ ْﻣ َﻜ ْﻦ
اﻟﺼ ْﺪغِ ﻗﺪ َ)ز ْرﻓَ ْﻦ( ﳁﺎ َ ْﲡﲏ و�ﺎ ِر ُﺳﻬﺎ * ﺑ ُﻘ ْﻔ ِﻞ �
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)ِ :ز ْرﻓﲔ( ،ﲟ َ ْﻌﲎ�َ :ﻠْﻘ ِﺔ اﻟﺒﺎب.
َ -ز ْرﻧ َﺐ:
َﺒﺎت َﻃ ّﯿ ُِﺐ �اﻟﺮ ِاﲘ ِﺔ ُ
ﯾﻘﺎل �ِ ) :ر ْ� ُﻞ اﳉَﺮا ِد( ﯾَﺪ ُ� ُﻞ ﰲ ا ٔ� ْد ِوﯾﺔ. � -اﻟﺰ ْرﻧ َُﺐ :ﻧ ٌ
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ز ْر�ب(.
َ -ز ْرﻧ َﻘﺔ:
اﻟﺸﺨ ُْﺺ �
اﻟﴚ َء � -اﻟﺰ ْرﻧ َﻘ ُﺔ :اﳊُ ْﺴ ُﻦ اﻟﺘ�ﺎ �م ،و ّ ِاﻟﺰ�دةُ ،واﻟ ِﻌﯿﻨ ُﺔ ،وﱔ ٔأن � َْﺸ َﱰ َي �
ﺑأٔ ْﻛ َ َﱶ ِﻣﻦ ﺛَ َﻤ ِﻨﻪ ٕاﱃ �أ َ� ٍﻞ� ُ ،ﰒ ﯾَبي َﻌﻪ ِﻣنﻪ ٔأو ِﻣﻦ ْ ِ
�ﲑﻩ ﺑأٔﻗَ �ﻞ ﳑ�ﺎ ْاﺷ َﱰاﻩ ،ا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ
ِﻓﻌ ُﻞ )�َ َﺰ ْرﻧ ََﻖ(ٔ ،أئ :أ َ� َﺬ �اﻟﺰا َد �ﻟ ِﻌﯿﻨ ِﺔٔ ،أيِ �ْ ��� :ﻦ ،وا ْﺷ� ُﺘ �ﻖ ٔأﯾﻀً ﺎ َز ْرﻧ ََﻖ؛ ُ
ﯾﻘﺎل:
ﻻ �ُ َﺰ ْر ِﻧ ُﻘ َﻚ ٔأ َ� ٌﺪ �ﲆ ﻓَﻀْ ٍﻞٔ ،أي :ﻻ �َﺰﯾﺪُ ﻋﻨﻚ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔُ :ﻣﺮﻛ� ٌﺐ ِﻣﻦ َ)ز ْر( ٔأيَ :ذﻫ ٍَﺐ ،و)ﻧَﻪْ( ٔأي :ﻻ ٔأو ﻟيﺲ ،ﻓﺎﳌ َ ْﻌﲎ :ﻻ وﻫﻮ ِﻣﻦ ِ
َذﻫ ََﺐ ٔأو ﻟيﺲ َذ َﻫ ًﺒﺎ.
۲۹۷
ُ -ز ْرﻧﻮق:
يﺎن �ﲆ َر ٔأ ِس اﻟﺒ ْ ِِﱤنﺎر�ن ﺗُ ْﺒن َ ِ
ﻐﲑ ،و �اﻟﺰ ْرﻧﻮﻗﺎنَ :ﻣ ِ اﻟﺼ ُﻧﻮق :ا�ﳯ� ْ ُﺮ �
ﻧﻮق و �اﻟﺰ ْر ُ
� -اﻟﺰ ْر ُ
ﺪﱃ ِﻣﳯﺎ ا�� ﻟْ ُﻮ، ِﻣﻦ �ﺎ ِﻧبَ ْﳱﺎ ،ﻓ ُتﻮﺿَ ُﻊ �ﻠﳱﲈ َﺧ َﺸ�ﺒ ٌﺔ ُﻣ ْﻌ ِﱰﺿ ٌﺔ ﺗُﻌﻠ � ُﻖ ﲠﺎ �َ َﻜﺮ ٌة ﯾ َ َﺘ �
ﯾﻘﺎل ِﻟ َﻤﻦ ﯾَﻌ َﻤ ُﻞ ﰲ � ْﺳ� ِﺘﻘﺎ ِء ِﻣﻦ اﻟﺒ ْ ِِﱤَ َ� :ﺰ ْرﻧ ََﻖ وﻫﻮ ُﻣ َ َﱱ ْر ِﻧﻖ.
ﻧﯿﻖ ،و ُ واﳉَ ْﻤ ُﻊ �اﻟﺰرا ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(Zarnouqo) :وﺗَ ْﻌﲏَ :دﻟْ ًﻮا ﻻ ْﺳ� ِﺘﻘﺎ ِء اﳌﺎء. وﻫﻮ ِﻣﻦ � ْ
َ -ز ْﻋ َﺒﺞ:
�ﺎب ا ٔ�ﺑْ َﯿ ُﺾ ،و �اﻟﺰﯾْﺘﻮن.اﻟﺴ ُ � -اﻟﺰ ْﻋ َﺒ ُﺞ و ّ ِاﻟﺰ ْﻋﺒ ُِﺞ� :
ﱂ ﯾ َ ُﻨ �ﺺ ٔأ َ� ٌﺪ �ﲆ ٔأ ْﺻ ِ�.
ِ -زﻓْﺖ:
ُﻄﲆ ﺑﻪ ا ٕﻻ ِﺑ ُﻞ ﺘﺨﺮ ُج ِﻣﳯﺎ ﺳﺎﺋِ ٌﻞ ٔأ ْﺳ َﻮ ُد ﺗ َ ِ ّ -اﻟﺰﻓْ ُﺖ :اﻟ ِﻘ ُﲑ ،وﻫﻮ ﻣﺎ �د ٌة ﺗ ُ
ُﺬاب ﻓيُ ْﺴ� َ
ﴪ ِب إﱃ دا ِ� ِﻠﻬﺎ. اﳌﺎء ِﻣﻦ اﻟت � �
اﻟﺴ ُﻔ ُﻦ؛ ﻓ َيﻤﻨَ ُﻊ َ
اﳉ َْﺮ� ُء ،و �
اﻟﴪ�ﻧ �ﯿ ِﺔٔ ،(Zefto) :أي :ﻗﲑ ،و ِﻣﳯﺎ ِﻓﻌ ُﻞ ٔ Zafetأيَ :زﻓ � َﺖ، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
و َﻣ ْﻔﻌﻮ ٌل .Zafito
َ -زﻻﺑِﯿﺔ:
�ﻟﺴ ْﻤ ِﻦ ٔأو �اﻟﺰﯾْ ِﺖ وﯾُﻌ َﻘﺪُ
َﻗيﻖ اﻟ َﻘ ْﻤ ِﺢ ﯾُ ْﻘﲆ � � -اﻟﺰﻻﺑِﯿ ُﺔ�َ :ﻠْﻮى َﻣ ْﺼﻨﻮ� ٌﺔ ِﻣﻦ َﲺﲔِ د ِ
وﱊ ﰲ َو ْﺻ ِﻒ ﻗﺎﱄ ﺗﻘﻮلَ :زﻟَ ْﺒﯿﺔ؛ ﻗﺎ َل ا ُ�ﻦ �اﻟﺮ ِّ اﻟﺴﻜ� ِﺮ ،واﻟﻌﺎ �ﻣ ُﺔ ُ���ْ ِﺲ ٔأو � ِّ
�اﻟﺰﻻﺑﯿ ِﺔ:
ﴩ واﻟﺘ� ْﺠﻮ ُﯾﻒ ﰷﻟ َﻘ َﺼ ِﺐ ر ٔأﯾْ ُﺘ ُﻪ َﲮ ًَﺮا ﯾ َ ْﻘﲇ َ)زﻻﺑِﯿ ًﺔ( * ﰲ ِرﻗ� ِﺔ اﻟ ِﻘ ْ ِ
ﺤﯿﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :زﻟﯿبَيﺎ(.
اﻟﺼ ُ ٔأ ْﺻ ُ� ﻗي َﻞَ :ﻋﺮ �ﰊ ،و �
۲۹۸
ﻣﺎو ْرد:
ُ -ز َ
ﺸﻮ ُة �لﻠ � ْﺤ ِﻢ ،و�ُﺴ ِّﻤﯿﻪ اﻟﻌﺎ �ﻣ ُﺔ ﻗﺎق اﳌ َ ْﺤ �
ﻣﺎو ْردَُ :ﻃﻌﺎ ٌم ِﻣﻦ اﻟ َﺒ ْﯿ ِﺾ والﻠ � ْﺤ ِﻢ� ،اﻟﺮ ُ � -اﻟﺰ َ
ﴪ واﳌُﻬَﻨ�أٔ. ﻟُ ْﻘﻤ َﺔ اﻟﻘﺎﴈ وﻟُ ْﻘﻤ َﺔ اﳋَﻠﯿﻔ ِﺔ ،ﻛﲈ � ُﺴ �ﻤﻰ نَ ْﺮ ِﺟ َﺲ اﳌﺎﺋِﺪ ِة ،واﳌُيَ � َ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ :ﻣﺮﻛ� ٌﺐ ِﻣﻦ )�َ ْﺰم( ٔآيَ :و�ﳰ ٍﺔ ،و)آ ٓ َو ْرد( ٔآيَ :ﻣ ْﺤﻤﻮلٍ ٔآو َﻣنْﻘﻮلٍ ،
وﻗﺪ َذ َﻛ َﺮ ِت اﳌ َ ِ
ﻌﺎﺟ ُﻢ ٔأ �ن ﻘﻮل ِﻣﻦ َاﻟﻮ�ﳰ ِﺔ ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ْ ،Bazhmawurt اﻟﻄﻌﺎ ُم اﳌ َ ْﻨ ُﻓﻬﻮ �
ﻣﺎو ْرد( ،وﻗَ ْﻮﻟُﻬﻢ ٔأ ْﻗ َﺮ ُب ٔ� ْﺻ ِﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب. اﻟﻌﺎ �ﻣ َﺔ ﺗ ُ
َﻘﻮ�ْ َ�) :ﺰ َ
ُ -ز ْﻣ ُ ُﱪك:
اﻟﺰ ُ ُْﱪكُ و �اﻟﺰ ْﻣ ُ ُﱪكُ :اﻟﻨ�ﺎﺑ ُِﺾ ،اﳌ ُ َﺤ ّ ِﺮكُ � ،آ ْﻃ ِﻠ َﻖ ﻗَﺪﳝًﺎ �ﲆ آ آ ٍ� َﺣ ْﺮﺑ �ﯿ ٍﺔ ر ِاﲨ ٍﺔ �َ ْﺮﱊ
� -ﻧ
ﺤﺮﻛ ِﺔ ﰲ ا �ﻟﺴﺎ� ِﺔ، ﻣﺎح ُ ْﲨ ً� ﻋﻦ َﻃﺮ ِﯾﻖ اﻟﻀ� ْﻐﻂِ ،وﯾُﻄﻠَ ُﻖ �ﲆ اﻟ ِﻘ ْﻄﻌ ِﺔ اﳌ ُ ّ ِ ّ ِاﻟﺮ َ
)زْ َﺒ ِ�َ ،ز ْﻣ َب ِ�(.
َﻘﻮل َﻧواﻟﻌﺎ �ﻣ ُﺔ ﺗ ُ
ﻧﺒﻮركٌ ( ُﻣﺼﻐ ُ�ﺮ )زﻧﺒﻮر(. )ز َ َْﱪك( ،وﻫﻮ ﻓﳱﺎ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ز َ اﻟﱰ� �ﯿ ِﺔَ :ﻧ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِ -ز �ﻣ ْﺮدة:
�ﺎل ﰲ اﳋُﻠُ ِﻖ �ﻟﺮ ِاﻟﺰْ َﻤ ْﺮ َذةُ :اﳌَﺮ ٔأ ُة اﳌُﺸ�ﳢ� ُﺔ ّ ِ
اﻟﺰْ َﻤ ْﺮد ُة و � ﻧ
ِ ّ -اﻟﺰ �ﻣ ْﺮدةُ ،و �اﻟﺰ �ﻣ ْﺮدةُ ،و � ﻧ
ﻐﻄ ِﺶ �ﺎل؛ ﻗﺎ َل ٔأﺑﻮ اﳌ ُ ِّ اﻟﺴ ��ﺎﻗ ُﺔ اﻟ�ﱵ ﺗَﻤﯿ ُﻞ لﻠ ِن ّﺴﺎ ِء َ
دون ّ ِاﻟﺮ ِ واﳋَﻠْ ِﻖ ،وﻗي َﻞ� :
اﳊَﻨَ �ﻔﻲ:
ُﻣن ْﯿ ُﺖ ) َ ﻧ�ﺰْ َﻤ ْﺮد ٍة( ﰷﻟ َﻌﺼﺎ * ٔأﻟَ �ﺺ و ٔأ ْﺧ َب َﺚ ِﻣﻦ ُﻛ ْﻨﺪُ ِش
ُ ِﲢ �ﺐ اﻟ ِن ّﺴﺎ َء وﺗَأٔﰉ ّ ِاﻟﺮ�ﺎ َل * وﺗَ ْﻤﴚ ﻣ َﻊ ا ٔ� ْﺧ َب ِﺚ ا ٔ� ْﻃيَ ِﺶ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :زن( ،ﲟ َ ْﻌﲎ :ا ْﻣﺮ ٔأ ٍة ،و) َﻣ ْﺮد( ،ﲟ َ ْﻌﲎَ :ر ُ�ﻞ.
۲۹۹
ُ -ز �ﻣﺞ:
بﺎن ،واﻟﻨ� ْﻮ َر ُس ،ﻃﺎ�ِ ٌﺮ َ
دون اﻟﺼ �ﯿﺎد ِةَ ،وذ َﻛ ُﺮ اﻟ ِﻌ ْﻘ ِ � -اﻟﺰ �ﻣ ُﺞ�ِ :نْ ٌﺲ ِﻣﻦ �
اﻟﻄ ِ
ﯿﻮر �
ﻣﺎﻣيﺞ؛ ﻗﺎ َل اﻟﻌﺒ� ُﺎس ُ�ﻦ ﻘﺎب ﺗَﻐ ِﻠ ُﺐ �ﻠﯿﻪ اﳊُ ْﻤﺮةُُ ،وﳚ َﻤ ُﻊ �ﲆ َزﻣﺎ ِﻣ َﺞ َوز َ اﻟ ُﻌ ِ
اﻟ َﺒ ْﴫ ِ ّي:
ﰻ ُﻣ َﺠ �ﻮ ِق اﻟﻄ ْ ِﲑ ﰲ ﻏﯿﻄﺎ ِﻧ ِﻪ * ﳌ�ﺎ َ َﲡ �ﻮ َق ِﻣن ُﻪ � ٔأ َﺷﻬ ِْﺪ َت َﺣ ْﺮ َب �
ﺑﲔ ُﻣ َﺮ ِ�ّ ٍﺪ و ُﻣ َ ِّﱪ ِقﺒﺎن ﰲ َر ْﻫﻂٍ ُ� * ﯾ َ ْﻨ َﺤﻂ� ْ َ)و �اﻟﺰ �ﻣ َﺞ( اﻟ َﻐﻀْ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)ِ :ز ْﻣ ٌﺞ ِوز ُﻣنْ ٌﺞ َوز ْﻣ َ�ﻚ(.
ُ -ز�� ر:
ﻮن � َُﺸ �ﺪوﻧ َﻪ �ﲆ َو َﺳ ِﻄﻬﻢ ،واﳉَ ْﻤ ُﻊ: اﻟﺰ ّ ُﲑ و �اﻟﺰ�� ر ُةِ :ﺣﺰا ٌم َ
ﰷن ِّا� ِ ّﻣي� َ � -اﻟﺰ�� ُر و � ِﻧ
ات ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼ ﻓﻘﺎﻟﻮاَ :زن� َﺮ �اﻟﺮ ُ� َﻞٔ ،أئ :أﻟْبَ َﺴﻪ �اﻟﺰ�� َر ،و�َ َﺰن� َﺮٔ ،أي: ُز�� ر ٌ
َﺷ �ﺪ �اﻟﺰ�� َر �ﲆ َو َﺳ ِﻄﻪ.
اﻟﴚ ُء :إذا د �َق ،وﻗﺎﻟﻮا :ﻫﻮ ٔأ ْﺻ ُ� ﻗي َﻞَ :ﻋﺮ �ﰊ ِﻣﻦ �اﻟﺰْن ِﺮ ،ﲟ َ ْﻌﲎ ّ ِا�ﻗ� ِﺔِ ،ﻣﻦ ﻗَ ْﻮ ِﻟﻬﻢَ َ� :ﺰن� َﺮ �
اﻟﴪ�ﻧ �ﯿ ِﺔZnoro) : ﺤﯿﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ اﻟﺼ ُ ﲈت ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و � ِﻓﻌ ٌﻞ ُﻣ ٌ
و ،(Zounoroواﻟ ِﻔﻌ ُﻞ َزن� َﺮ ،znarوﻗي َﻞ :ﯾﻮ� �ﱐ )زو�رﯾﻮن( ،وﻫﻮ ﺗ َْﺼﻐﲑٌ ﲟ َ ْﻌﲎ
ا ِﳌ ْﻨ َﻄﻘﺔ.
َ -ز ْ َﳒﺒﯿﻞ:
ﺮوق � َ ْﴪي ﰲ ا ٔ� ْر ِض ﯾ َ َﺘ � ُ
ﻮ� ﻓﳱﺎ ُﻋ َﻘ ٌﺪ ِﺣ ّ ِﺮﯾﻔ ُﺔ �
اﻟﻄ ْﻌ ِﻢ، َﺒﺎت ،وﻫﻮ ُﻋ ٌ � -اﻟﺰ ْ َﳒﺒﯿ ُﻞ :ﻧ ٌ
ﻘﻮل ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ �� ًِﺴﺎ ،و�ُﺴ �ﻤﻰ اﳋَ ْﻤ ُﺮ �اﻟﺰ ْ َﳒﺒﯿ َﻞ، ﺆﰻ َر ْﻃ ًﺒﺎ ﰷﻟ ُﺒ ِ وﻟيﺲ �ﺸَ َﺠ ٍﺮ ،ﯾُ َ ُ
ﻟﻮنَ ْ �َ :ﲋﺑﯿ ٌﻞ ،ﻗﺎ َل ﺮب ُﻣ َﻄ ّﯿ ٌِﺐ �ﺪ�ا ،واﻟﻌﺎ �ﻣ ُﺔ ﺗَﻘ ِﻠ ُﺒﻪ ﯾﻘﻮ َ و �اﻟﺰ ْ َﳒﺒﯿ ُﻞ ﻋ ْﻨﺪَ اﻟ َﻌ ِ
ا ٔ�ﻋْﴙ:
ٔ� �ن اﻟ َﻘ َ ﻧﺮْ ُﻔ َﻞ و �اﻟﺰ ْ َﳒﺒيـَ �... * ...ﻞ �� ﺑﻔﳱﺎ و �أ ْر ً� َﻣﺸﻮرا
۳۰۰
ﻐﺎت ِ� �ﺪ ٍة )ﺷ�ﻨﻜبﯿﻞ ،ﺷ�ﻨﻜﻮ�ﺮ ،ﺷ�ﻨﻜبﲑ، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،وﻫﻮ ﻓﳱﺎ ﺑﻠُ ٍ
ﻐﺎت�ﳫﻤ ُﺔ الﻠ � ِ
ﯾﱵ) :ﴍنﻜﻮ�ﺮ( ،و َد َ�ﻠَ ْﺖ ﻫﺬﻩ ا َ ِ ﺷ�ﻨﻜﻮﯾﻞ( ،وا ٔ� ْﺻ ُﻞ َﺳنْ ِﺴﻜﺮ �
و�ﻟﻼﺗﯿني� ِﺔ ،Zingiberو ِﻣﳯﺎ ٕ � Gingerﻻ ْنﳫﲒﯾ � ِﺔ، ا ٔ� ْورو ِﺑ ّ �ﯿ َﺔ؛ ﻓبﺎﻟﯿﻮ�ﻧ �ﯿ ِﺔ �
و� Gigembreﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،وٕ � Zenzeroﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،و�ٔ � ingwerﻟْﲈﻧ �ﯿ ِﺔ ،وﰲ � ْ
اﻟﱰ� �ﯿ ِﺔ
اﻟﴪ�ﻧ �ﯿ ِﺔ ا�� ا ِر� ِﺔ َ)ز ْ َﳒﻔيﻞ(. واﻟ ُﻜ ْﺮدﯾ � ِﺔ و � ْ
َ -ز ْﳒﲑ �ﺎ ِ ّﻣ ّﻲ:
اﻟﺴﻠْ ِﺴ ُ� اﳊَﺪﯾﺪﯾ � ُﺔ ،واﻟﻌﺎ �ﻣ ُﺔ ﺗَﻘ ِﻠ ُﺒﻪ ،ﯾﻘﻮ َ
ﻟﻮنْ �َ :ﲋ�ﺮ. � -اﻟﺰ ْﳒ ُﲑّ ِ :
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ز ْﳒﲑ(.
َ -ﻧزْﺪَ ﺑﯿﻞ:
ٕ�س: اﻟﺰْﺪَ ﺑﯿ ُﻞ :اﻟﻔي ُﻞ اﻟ َﻌﻈ ُﲓ ،و َﻋﺮﺑي � ُتﻪ ُ ْ
)ا�ﳫﺜﻮ ُم(؛ ﻗﺎ َل ُﻣﻄﯿ ُﻊ ُ�ﻦ ا ٍ � -ﻧ
)اﻟﺰْﺪَ ﺑﯿ ُﻞ(
اﻟﻄﻮاوﯾـُ ... * ...س وﻓﳱﺎ �ُﺰا ِو ُج � ﻧَبيﺾ �ﺑﺒِﻼ ٍد ﲠﺎ ﺗ ُ
ﲶ ٌﻢ ،و)ﺑِﯿﻞ(ٔ ،أي :ﻓيﻞ. )زْﺪَ ﻩ(ٔ ،أيْ َ :وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :ﻧ
َ -ﻧزْ َﻔﻠﯿ�ﺔ:
اﻟﺰْﻔﺎﻟَ� ُﺔ :اﻟ ِﻮ�ﺎء.
اﻟﺰْ ِﻔﻠﯿ� ُﺔ و ّ ِﻧ
اﻟﺰْ َﻔﻠﯿ� ُﺔ و ّ ِﻧ
� -ﻧ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :زن َﺑﯿ�(.
َ -ز ْو َرق:
اﻟﺼﻐﲑ.
اﻟﻘﺎر ُب �� -اﻟﺰ ْو َر ُقِ :
اﻟﴪ�ﻧ �ﯿ َﺔ َﻣأٔﺧﻮذ ٌة
ا�ﳫﻤ َﺔ � ْ اﻟﴪ�ﻧ �ﯿ ِﺔ) :زورﻗﺎ(؛ َﻣ ْﻌﻨﺎﻩ ِ
اﻟﻘﺎر ُب ،وﻗي َﻞ :ا �ٕن َ ِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِﻣﻦ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ﰲ ا ٔ� ْﺻﻞ.
۳۰۱
ُ -زون:
ﻮﺿ ٌﻊ ﰻ ﳾ ٍء ﯾُﺘ�� َُﺬ َر �� ﯾُ ْﻌ َﺒﺪُ ،و �اﻟﺰ ُ
ون و �اﻟﺰوﻧ ُﺔ َﻣ ِ ﰟ َﺻ َ ٍﲌ� ، ون و �اﻟﺰ ُور :ا ُ� -اﻟﺰ ُ
ُﲡ َﻤ ُﻊ ﻓيﻪ ا ٔ�ﻧ ُ
ْﺼﺎب وﺗ َُﻨﺼ ُﺐ و�ُ َﺰ�� ُﻦ ،ﻗﺎ َل ا ٔ� ْ�ﻠَ ُﺐ:
�ﺰورﳞْ ﻢ( و ِﺟئْﻨﺎ � ٔ� َ ْ
ﰡ �ﺎ ُؤوا ) َ
وﻗﺎ َل ُر ْؤﺑ ُﺔ ُ�ﻦ اﻟ َﻌ ��ﺎجِ:
ون( ُ ْﳚﲆ َﺻﻨَ ُﻤ ْﻪ َوﻫْﻨﺎﻧ ٌﺔ �
)ﰷﻟﺰ ِ
اﻟﺸﺎ ِﻋ ُﺮ:
وﻗﺎ َل �
َد �أ َب اﳌ َ ِ
ﺠﻮس َﻋ َﻜ َﻔ ْﺖ ) ِل �ﻠﺰ ِ
ون(
وﻗﺎ َل َﺟﺮ ٌ�ﺮ:
ون( ﳾ ٔأ ْﻛ ُﺮ�ُ ُﻪ * َﻣ ْ َ
ﴚ اﻟﻬَﺮا ِﺑ ِﺬ َﺣ �ﺠﻮا ﺑِﯿﻌ َﺔ �
)اﻟﺰ ِ ﺗَ ْﻤﴚ ﲠﺎ اﻟ َﺒ َﻘ ُﺮ اﳌ َ ْﻮ �
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :زون(.
ِ -زﱕ:
ﺘﺎب َﳛ ُﺴ ُﺐ َﺳ ْ َﲑ اﻟ َﻜﻮا ِﻛ ِﺐ ،و ِﻣنﻪ
ِ ّ -اﻟﺰ ُﱕَ :ﺧ ْيﻂُ اﻟ َﺒﻨ�ﺎ ِء ،و َﻋﺮﺑي � ُتﻪِ :ﻣﻄ َﻤ ٌﺮِ ،ﻛ ٌ
ﺘﺨﺮ ُج اﻟﺘ� ْﻘﻮ ُﱘ ،واﳉَ ْﻤ ُﻊِ :ز َﳚﺔ.
� ُ ْﺴ� َ
اﻟﺼ �ﺒﺎغِ ،و ِﻛ ٌ
ﺘﺎب ﺗُﻘي�ﺪُ ﻓيﻪ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)ِ :زﯾﻚ( ،و ِﻣﻦ َﻣﻌﺎﻧﯿﻪَ :ﺧ ْيﻂُ �
ٔأ ْﺣﻮ ُال اﻟﻨ�ﺠﻮم.
۳۰۲
ﺣﺮﻑ ﺍﻟﺴﲔ
ﺳﺎﺑﻮر:
ُ -
ﻈﲓ ِﻣﻦ ُﻋ َﻈﲈ ِء اﻟ ُﻔ ْﺮس. ﰟ �َ َ ٍﲅ ،وﻫﻮ ا ُ
ﰟ َﻋ ٍ ﺳﺎﺑﻮر :ا ُ
ُ -
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺷﺎﻫﺒﻮر(ُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ )ﺷﺎﻩ( ٔأيَ :ﻣ ِ ٍ
� ،و)ﺑﻮر( ٔأي: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ا�ﻦ.
-ﺳﺎج:
ﻐﻄﻰ �اﻟﺮ ُ� ُﻞ َﺑﻮ َرﻗ ٍﺔ ِﻣنﻪ ﻓتَ ْﺤﻤﯿﻪ ِﻣﻦ اﳌ َ َﻄ ِﺮ، اﻟﺴ ُﺎجَ :ﴭ ٌَﺮ َﻋﻈ ٌﲓ ً
ﻃﻮﻻ و َﻋ ْﺮﺿً ﺎ ،ﯾ َ َﺘ � � -
وراﲘ ُﺘﻪ َﻃ ّﯿِﺒ ٌﺔ �ُﺸ� ِﺒ ُﻪ ر ِاﲘ َﺔ َو َر ِق اﳉ َْﻮز.
ِ
ﯾﱵ.وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ﺳﺎج( و ٔأ ْﺻﻠُﻬﺎ َﺳنْ ِﺴ ْﻜﺮ ّ
-ﺳﺎ ُﺟﻮر:
ا�ﳫﺐ.اﻟﺴﺎ ُﺟ ُﻮرَ :ﺧ َﺸ�ﺒ ٌﺔ ﺗُﻌﻠ � ُﻖ ﰲ ُﻋ ُﻨ ِﻖ َ ْ � -
ﻣﺎﺳ ٌﻚ ،وﯾُ َﻘﺼﺪُ ﺑﻪِ :ﻗﻼد ُة وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺳﮓ( ٔأيْ َ :ﳇ ٌﺐ ،و)ﮔﲑ( ٔأيِ :
�ﻜﻮن ِﻣﻦ ا�ٓراﻣي�ﺔ. وﻗﺪ ُ ا�ﳫ ِﺐْ ، َْ
َ -ﺳ� َﺒﺞ:
-اﻟ �ﺴ� َﺒ ُﺞ :اﳋ ََﺮ ُز ا ٔ� ْﺳ َﻮد.
َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ ،وﻟيﺲ ﻣﺎ َذﻫ ََﺐ إﻟﯿﻪ َﺑﺼﻮ ٍاب؛ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﺷ� َﺒﻪ(.
ِﻣﻦ ِ
َ -ﺳ� ْﺒ�ﺔ:
وﲨ ُﻌﻪِ :ﺳ�ﺒﺎخ. -اﻟ �ﺴ� ْﺒ� ُﺔ واﻟ �ﺴ� َﺒ� ُﺔ :ا ٔ� ْر ُض اﳌﺎ ِﻟ� ُﺔ اﻟ�ﱵ ﻻ �َﲀ ُد ﺗُﻨ ِب ُﺖْ َ ،
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮ�ﳢِ ﺎ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺳ�ﺒﺦ(. ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
۳۰۳
َ -ﺳبَنْﺠﻮﻧﺔ:
اﻟﺴبَنْﺠﻮﻧ ُﺔ :ﻓَ ْﺮو ٌة ِﻣﻦ ِ� ْ ِ� اﻟﺜ �ﻌﺎ ِﻟ ِﺐ ﯾَﻤﯿ ُﻞ ﻟَ ْﻮﳖُ ﺎ إﱃ �اﻟﺰ ْرﻗﺔ.
� -
اﻟﻔﺎرﺳ� �ﯿ ِﺔ و ُﻣﺮﻛ� ٌﺐ ِﻣﻦ) :آٓﺳﲈن( ٔآي :ﺳﲈ ٍء ،و)ﮔﻮن( ٔآي :ﻟَ ْﻮن. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
َ -ﺳبي�ﺔ:
ﻤﯿﺺ ،وﺛَ ْﻮ ٌب � َﺟ ْي ٌﺐ وﻟيﺲ � ٔأ ْﻛﲈ ٌمٔ ،أو اﻟ َﺒﻘﲑةُ ،وﻫﻮ اﻟﺴبي� ُﺔ واﻟ �ﺴ� ْﺒ� ُﺔ :اﻟ َﻘ ُ � -
ﯿﻮت ،وﯾُﻄﻠَ ُﻖ ٔأﯾﻀً ﺎ ﺛَ ْﻮ ٌب �ُﺸَ �ﻖ وﻟيﺲ � َﺟ ْي ٌﺐ وﻻ ٔأ ْﻛﲈ ٌم ،ﺗَﻠبَ ُﺴﻪ َر �� ُت اﻟ ُﺒ ِ
�ﲆ اﻟ ِﻜﺴﺎ ِء ا ٔ� ْﺳ َﻮ ِد ،و ِﻣنﻪ اﻟ ِﻔﻌ ُﻞَ َ � :ﺴ� �ﺒ َﺞُ ،وﳚ َﻤ ُﻊ �ﲆَ :ﺳ�ﺒﺎﺋِ َﺞ ،و ِﺳ�ﺒﺎج.
ﻤﯿﺺٔ ،أو اﻟ َﻔ ْﺮو ُة ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﺷ�ﱯ( ٔأي :اﻟ َﻘ ُ
) ،(shapikوﻫﺬا ﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب.
ﲭ ْﻨ َ�ﻞ:ََ -
اﻟﺴ َﺠ ْﻨ َ� ُﻞ و �اﻟﺰ َﺟ ْن َ� ُﻞ :ا ِﳌ ْﺮآٓةُ ،وﺗُﻄﻠَ ُﻖ ﻛﺬ� �ﲆ َﺳ�ﺒﺎﺋِ ِﻚ اﻟ ِﻔﻀ� ِﺔ ،وﻣﺎ ِء � -
ا ��ﻫ َِﺐ ،و �اﻟﺰ ْﻋ َﻔﺮ ِان؛ ﻗﺎ َل ا ْﻣ ُﺮ ُؤ اﻟ َﻘيْ ِﺲ:
�ﲑ ُﻣﻔﺎﺿ ٍﺔ * �َﺮا�ِﳢُ ﺎ َﻣ ْﺼﻘﻮ ٌ� �
ﰷﻟﺴ َﺠ ْﻨ َ� ِﻞ ُﻣﻬَ ْﻔﻬﻔ ٌﺔ ﺑ َ ْﯿﻀﺎ ُء ْ ُ
)اﻟﺮوﻣي� ِﺔ( ،(speculum) :وﻫﻮ َﲱﯿﻔ ٌﺔ ِﻣﻦ ِﻓﻀ� ٍﺔ ﰷﻧ َﺖ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ �
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ ﺗُﺼ َﻘ ُﻞ و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ا ْﺳ� ِﺘﻌﲈ َل ا ِﳌ ْﺮآ ٓ ِة ﻗ ْب َﻞ ا� ِْﱰاعِ �اﻟﺰ�ﺎجَِ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
�ﻜﻮن ﻫﺬا ﻫﻮ ا ٔ� ْﺻﻞ. ﺑﲔ ﻫﺬا الﻠ � ْﻔﻆِ والﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب � ُﺸ ِﻜّ ُﻚ ﰲ ٔأن َ ٔأ �ن ﺛَ �ﻤ َﺔ ﻓَ ْﺮﻗًﺎ ْ َ
ﲯﺖ: َْ -
ْﺖٔ ،أيَ :ﺷﺪﯾ ٌﺪ ،وﻫﺬا ﲯ ٌﺖ ﻟَﺨ ٌ ﻘﺎل :ﻫﺬا َﺣ �ﺮ َ ْ اﻟﺼﻠْ ُﺐ ،ﯾُ ُ اﻟﺸﺪﯾﺪُ و � اﻟﺴﺨ ُْﺖ� : � -
ﲯ ٌﺖٔ ،أيُ :ﺻﻠْ ٌﺐ؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ: ﻏَ ْﺰ ٌل َ ْ
ﲯ ُ
ﺘيﺖ ﻫﻞ ﯾ َ ْﻨ َﻔ َﻌ ِ ّﲏ َ� ِﻠ ٌﻒ ِ ْ
۳۰٤
ﰻ ﳾ ٍء ،ﻓ ُيﻄ ِﻠﻘﻮﻧ َﻪ �ﲆ دَﻗﺎﺋِ ِﻖ �اﻟﱰ ِاب ،و�ﲆ ﻗيﻖ ِﻣﻦ ِ ّ اﻟﺸﺪﯾﺪُ ،وا�� ُ وا ِ ّﻟﺴ ْﺨﺘي ُﺖ ﻫﻮ �
�رِﺗﻔﺎعِ؛ ﻛ َﻘ ْﻮ ِل ُر ْؤﺑ َﺔ:
اﻟﺸﺪﯾ ِﺪ ْﺒﺎر � اﻟ ُﻐ ِ
اﻟﺴﺎ ِﻃ َﻊ ا ِ ّﻟﺴ ْﺨﺘيتﺎ
وﱔ ﺗ ُُﺜﲑ � ْ
اﻟﺸﺨ ُْﺖ وا ِ ّﻟﺸ ْﺨ ِﺘيﺖ. ﻗيﻖ ا ٔ�ﺑْ َﯿﺾ ،وﻓيﻪ ﻟُﻐ ٌﺔ� : و ِﻣﻦ َﻣﻌﺎﻧﯿﻪ ٔأﯾﻀً ﺎ :ا�� ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﲯﺖ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﲯﺪ: ُْ -
اﻟﺴ�ْﺪُ :ﻣﺎ ٌء �َﻠﯿﻆٌ ٔأ ْﺻ َﻔ ُﺮ َﳜ ُﺮ ُج ﻣ َﻊ َاﻟﻮ َ ِ� ،وﰲ َ� ِ
ﺪﯾﺚ زﯾ ِﺪ ِ�ﻦ �ﺑ ٍِﺖ: اﻟﺴ�ْﺪُ و � � -
ﻀﺎن ا �ٕﻻ ﻟَ ْﯿ َ� َﺳ� ْﺒ َﻊ ﻋ َْﴩ َة ﻓ ُي ْﺼﺒ ُِﺢ ٔ� �ن �
اﻟﺴ�ْﺪَ �ﲆ َو ْ ِ�ﻪ(، )ﰷن ﻻ ُ ْﳛﲖ ِﻣﻦ َر َﻣ َ َ
وﻗﺎ َل ُر ْؤﺑ ُﺔ:
ﲯﺪا ﻫﻦ ُ ْ ٔ� �ن ﰲ ٔأ ْ�ﻼ ِد �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ)ُ :ﺳﻮ ْﺧتَﻪ( ،و َﻣ ْﻌﻨﺎﻩ :اﳌُﺤ ِﺮق. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
َ -ﺳﺪ�ﺮ:
اﻟﺸﺎ ِﻋ ُﺮ: � اﳌُﻨ ِﺬ ُر ﳌ ُ ِ
ﻠﻮك اﻟ َﻌ َﺠ ِﻢ؛ ﻗﺎ َل � ﴫ � ِﳊﲑ ِة ،ﺑَﻨﺎﻩ اﳌ َ ِ ُ
ﺪ�ﺮ :ﻗَ ْ ٌ
اﻟﺴ ُ � -
ﺪ�ﺮ �أ ِﻻ ْ� ِﻦ ٔأ ِّﻣﻚ ﻣﺎ ﺑَﺪا * و� اﳋ ََﻮ ْرﻧ َُﻖ و �
اﻟﺴ ُ
وﻫﻮ ﳖَ ْ ٌﺮ ﺑ َﻌ ْﯿ ِﻨﻪ ﰲ ا ِﳊﲑ ِة؛ ﻗﺎ َل �َ ِﺪ �ي ُ�ﻦ زﯾ ٍﺪ:
اﻟﺴ ِﺪ ُ�ﺮ ﴎﻩ ُ
�ﺎ� و َﻛ ْﱶ ُة ﻣﺎ ﯾ َ ْﻤـ �ُ ِ ... * ...واﻟ َﺒ ْﺤ ُﺮ ُﻣﻌ ِﺮﺿً ﺎ و � َ�
ٔأو ﻫﻮ ا�ﳯ� ْ ُﺮ ُﻣﻄﻠَ ًﻘﺎ.
)ﺳﻪْ( ٔأي :ﺛَﻼﺛ ٌﺔ، )ﺳ ْﻪ ِد ��ْ( َِﺮي ٔأ �ن ٔأ ْﺻ َ�ِ : اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ اﳉ َْﻮﻫ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﲳ �ﻌﻲ ٔأ �نبﺎب ُﻣتَﺪا ِ� ٍ� َ ،وذ َﻛ َﺮ ا ٔ� ْ َ ﻼث ِﻗ ٍ ﴫ َ ْﳛﻮي ﺛَ َ ﰷن اﻟ َﻘ ْ ُو) ِد ��( ٔأي :ﻗُب� ٌﺔ؛ إذ َ
بﺎب ُﻣتَﺪا ِ� ٍ� ،و �ﲰﺎﻫﺎ اﻟﻌﺎ �ﻣ ُﺔِ :ﺳ ِﺪ �ﱃ� ُ ،ﰒ ﻼث ِﻗ ٍ )ﺳ ْﻪ ِدل( ،ﲟ َ ْﻌﲎ :ﻗُب� ٍﺔ ﰲ ﺛَ ِ ٔأ ْﺻ َ�ِ :
۳۰٥
)ﺳ ْﻪ دَرﻩ(ٔ ،أي: ﺑﯿﺪي ر ٔأى ٔأ �ن ٔأ ْﺻ َ� ا ٔ� ْﻗ َﺮ َب لﻠَ ْﻔﻆِ اﳌ ُ �ﻌﺮ ِبِ :
ُﻋ ّ ِﺮﺑ َ ْﺖ ﻋﳯﺎ� ،ﲆ ٔأ �ن �اﻟﺰ �
وﺻ �ﻮ َب ﻗَ ْﻮ َ� �َ ، اﻟﺒﺎب ،وﺗُﻄﻠَ ُﻖ �ﲆ َﻣ� ِﻠ ِﺲ اﳌ َ ِ ِ ذو ﺛَﻼﺛ ِﺔ ٔأﺑْﻮ ٍاب؛ ﻓـ)در( َﻣ ْﻌﻨﺎﻫﺎُ :
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮﺣﲓ. ا�� ْﻛ ُ
َ -ﺳﺬاب:
اﻟﺴﻤﻮ َم إذا ا ْﺳ� ُﺘﻌ ِﻤ َﻞ ﻣ َﻊ�ﺎر �� ٌِﺲ ﯾُﻘﺎ ِو ُم �ﻘﻮل � ،رﱖٌ َﻛﺮﳞ ٌﺔْ �ِ ،ﺰ ُرﻩ � -ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ُﺒ ِ
اﳉَ ْﻮ ِز واﻟ ِﺘّﲔ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺳﺪاب(.
ﴎداب: ِْ -
ﲢﺖ ا ٔ� ْر ِض ُﳚ َﻌ ُﻞ ﻓيﻪ اﳌﺎ ُء ﯾ َ ُﱪ ُد
ﲢﺖ ا ٔ� ْر ِض ،وﺑِﻨﺎ ٌء َ ﲀن ﺿَ ّﯿ ٌِﻖ َ دابَ :ﻣ ٌ اﻟﴪ ُ ْ ِّ -
ادﯾﺐ ،وﻓيﻪ ﻟُﻐ ٌﺔِ ّ :اﻟﺰ ْرداب. اﻟﺼ ْﯿ ِﻒُ ،وﳚ َﻤ ُﻊ �ﲆَ :ﴎ َ ﰲ �
)ﴎد( ٔآيِ � :ر ٌد ،و)آٓب( ٔآي :ﻣﺎء. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ :
ﴎدار: ِْ -
اﻟﴪ ﰲ اﻟ َﺒﻼط. ﺋيﺲ اﳉَيْ ِﺶ ،وﺻﺎ ِﺣ ُﺐ ِ ّ ّ ِ دارَ :ر ُاﻟﴪ ُ ْ ِّ -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ﴎ( ٔأي :ر ٔأ ٌس ،و)دار( ٔأي :ﺻﺎ ِﺣ ٌﺐ ،ﻓﻬﻮ ذو اﳌَﺮ َﻛ ِﺰ
اﻟﱰﻛﲈﻧ �ﯿ ِﺔٔ ،أو ﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ ِ)ﴎ( ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،و)دار( ﺋيﺲ ﰲ اﳉَيْ ِﺶٔ ،أو ﻫﻮ ِﻣﻦ � ْ �اﻟﺮ ِ
اﻟﴪ ،وﻛﺬ� ﻗي َﻞ :إﳖ� ﺎ ِﻣﻦ ا�ﳢَ ْﻠَﻮﯾ � ِﺔ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ،أي :ذو ،ﻓﻬﻮ ﺻﺎ ِﺣ ُﺐ ِ ّ ّ ِ
ﺋيﺲ اﳉَيْﺶ. )اﺳﻔﻬﺴﺎﻻر( ،و َﻣ ْﻌﻨﺎﻫﺎ َر ُ
ِ -ﴎﻗﲔ:
�ﲔ، اﻟﴪ ُ ﻗﲔِ ّ :اﻟﺰﺑْ ُﻞ �ا�ي � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ َ َﲰﺎدًا ﻟ ٔ� ْر ِض ،وﻓيﻪ ﻟُﻐ ٌﺔْ ّ ِ : اﻟﴪ ُ ْ ِّ -
وﴎﻗَﳯَ ﺎ، ﴎ َﺟ َﻦ ا ٔ� ْر َض َ ْاﻟﴪ�ﲔِ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼْ َ : ﺟﻮن ﻟُﻐ ٌﺔ ﰲ ِ ّ ْ اﻟﴪ ُ و �ْ
ٔأئ :أ ْد َﻣﻠَﻬﺎ ّ ِ
�ﻟﺰﺑْﻞ.
۳۰٦
ا�ﲀف اﻟﻔﺎ ِرﺳ� �ﯿ ُﺔ ﺗُﺒﺪَ ُل ﺟﳰًﺎ وﺗُﺒﺪَ ُل و)ﴎﮔﲔ( ،و ُ )ﴎ َﮔﲔ( ِ ْ اﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ :
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
)ﴎﻛﲔ( ،ﻟﻜﳯ� ﻢ َﻛ َﴪوﻩ ﰲ اﻟﺘ� ْﻌﺮ ِ
ﯾﺐ ﻟ ُﯿﻮا ِﻓ َﻖ ﻐﺘﺎن ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ َ ْ ﻗﺎﻓًﺎ ،وﲠِ ﺬا �ﺎ َء ِت الﻠ � ِ
ﴪ ﻣ ًﻌﺎ.وﻗﺪ ﺿَ َﺒ َﻄﻪ ا ُ�ﻦ َﻣ ْنﻈ ٍﻮر �ﻟ َﻔ ْت ِﺢ واﻟ َﻜ ْ ِ ﻨﺎء اﻟ َﻌﺮ ّﰊْ ، اﻟ ِﺒ َ
َ -ﺳ ْﻄﻞ:
ﲁ ﻤﺴ ُﻚ ﺑ ِﻌﻼﻗ ٍﺔ �ﲆ َﺷ ْ ِ اﻟﺴ ْﻄ ُﻞ واﻟ �ﺴ� ْﯿ َﻄ ُﻞِ :و�ﺎ ٌء ِﻣﻦ اﳌَﻌ ِﺪ ِن �ُﺸ� ِﺒ ُﻪ ا ِﳌﺮ َ� َﻞ ،ﯾُ َ � -
وﲨ ُﻌﻪٔ :أ ْﺳﻄﺎ ٌل ُوﺳﻄﻮ ٌل؛ ِﻧ ْﺼ ِﻒ دا�ِﺮ ٍة �ُﺮﻛ� ُﺐ ﰲ ُﻋ ْﺮ َوﺗَﲔِ ،ﰲ اﻟﻌﺎ ِ ّﻣي� ِﺔ :اﳉ َْﺮد َُلْ َ ،
ﻗﺎ َل ِّ
اﻟﻄ ِﺮ �ﻣ ُﺎح:
ُ�ب َِﺴ ْﺖ ُﺻﻬﺎرﺗُﻪ َﻓﻈ �ﻞ ﻋُﺜﺎﻧ ُ ُﻪ * ﰲ َﺳ� ْﯿ َﻄ ٍﻞ ُﻛ ِﻔئَ ْﺖ ُ� ﯾ َ َﱰ �د ُد
ﻈﻮر ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ ،وﻟيﺲ ﻣﺎ َذﻫ ََﺐ إﻟﯿﻪ َﺑﺼﻮ ٍاب؛ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب َذ َﻛﺮ ا ُ�ﻦ َﻣنْ ٍ
ﺣﲓ ٔأﻧ �ﻪ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ.(situla) : ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﺷ�ﺘﻞ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
َ -ﺳ ْﻔتَ�ﺔ:
ﺘﺎب ﺻﺎ ِﺣ ِﺐ اﻟﻄﺮ ِﯾﻖ ،ﻓﻬﻮ ِﻛ ُ كﴬاﺋِ َﺐ ﻟ َﺘأٔﻣﲔِ � اﻟﺴ ْﻔتَ� ُﺔ :ﻣﺎ ٌل ﯾُ ْﻌﻄﻰ َ اﻟﺴ ْﻔتَ� ُﺔ و � � -
اﻟﻄﺮ ِﯾﻖ ،وﻫﻮ ﺑﺬ� ﯾ َ َﺘﺠﻨ� ُﺐ ﺗَ َﻌ �ﺮﺿَ ﻪ اﳌﺎل َﻟﻮ ِ�ﯿ� ﯾَﺪﻓَ ُﻊ ﻗَ ْﺮﺿً ﺎ ﯾَأٔ َﻣ ُﻦ ﺑﻪ ِﻣﻦ ﺧ ََﻄ ِﺮ � ِ
اﻟﺴﻔﺎ ِﺗﺞ.
اﻟﻄﺮ ِﯾﻖُ ،وﳚ َﻤ ُﻊ �ﲆ� : لﻠﴪﻗ ِﺔ ﰲ � �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ﺳ ْﻔتَﻪ(.
ِ -ﺳ ْﻔﺴﺎر:
ﺴﺎر :ا ِﳉﻬْﺒِﺬ. اﻟﺴ ْﻔ ُ ِّ -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي�ﺔ.
ِ -ﺳ ْﻔﺴﲑ:
ﺮي ،واﳊﺎ ِذ ُق ﰲ ِﺻﻨﺎﻋ ِﺘﻪ ،و ِ ّ
اﻟﺴ ْﻤ ُ
ﺴﺎر، ﺴﲑ� :اﻟﺮ ُ� ُﻞ �
اﻟﻈﺮ ُﯾﻒ ،واﻟ َﻌ ْﺒ َﻘ � اﻟﺴ ْﻔ ُ ِّ -
واﳊ ُْﺰﻣ ُﺔ �اﻟﺮ ْﻃﺒ ُﺔ اﻟ�ﱵ ﺗُﻌﻠَ ُﻒ ﻟ ٕﻼﺑ ِِﻞُ ،ﳚ َﻤ ُﻊ �ﲆَ :ﺳ ِ
ﻔﺎﴎ ٍة َوﺳﻔﺎﺳﲑ.
۳۰۷
اﻟﴪ�ﻧ �ﯿ ِﺔ (safsiro) :وﻫﻮ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺳپﺴﺎر( ،وﻟَ �ﻌ� ٔأﯾﻀً ﺎ ِﻣﻦ � ْ
�ا�ي � ُﺴﺎ ِو ُم وﯾُﲈ ِﻛﺲ.
ُ -ﺳ ُﻘ ْﺮﻗَﻊ:
ﻌﲑ و �ا�رة. اﻟﺸ ِ اب ﯾُﺘ�� َُﺬ ِﻣﻦ � اﻟﺴ ُﻘ ْﺮﻗَ ُﻊَ :ﴍ ٌ� -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﳊَبَﺸ� �ﯿ ِﺔ)ُ :ﺳ ُﻜ ْﺮ َﻛﻪ(.
ِ -ﺳ ِﻘنْﻄﺎر:
اﻟﺴ ِﻘنْ ُ
ﻄﺎر :ا ِﳉﻬْﺒِﺬ. ِّ -
ِﲒْﻄ �ﯿ ِﺔ،اﰟ َوﻇﯿﻔ ٍﺔ ﰲ ا�� ْو ِ� اﻟﺒ َﻧ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ ،(secretaries) :وﻫﻮ ْ ُ
ﲀ�ار( ،ﲟ َ ْﻌﲎ� :اﻟﺮ ُ� ِﻞ ذي اﻟ ِﻔ ْﻜ ِﺮ )ﺳ ْ َوذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ :
ﻠﻮب ِﻣﻦ ﺣﲓ َذ َﻛ َﺮ ٔأﻧ �ﻪ ﻟيﺲ ِﻣﻦ ٔأ ِ ّﳞﲈٕ ،اﻧ �ﲈ ﻫﻮ َﻣ ْﻘ ٌ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ و �ا�ﰷ ِء ،وا�� ْﻛ ُ
ﻄﺎر ،ﲟ َ ْﻌﲎ ا ِﳉﻬْﺒِﺬ. اﻟ ِﻘ ْﺴ ِ
ِ -ﺳ ْﻜبﺎج:
-ﻫﻮ الﻠ � ْﺤ ُﻢ �ا�ي ﯾُﻄ َﺒﺦُ َﲞ ٍ ّﻞٔ ،أو اﳌ َ َﺮ ُق �ا�ي ﯾُﻌ َﻤ ُﻞ ِﻣﻦ الﻠ � ْﺤ ِﻢ و �اﻟﺰ ْﻋ َﻔﺮ ِان واﳋَ ِ ّﻞ
واﻟﻔﺎ ِﻛﻬ ِﺔ اﳌُﺠﻔ�ﻔ ِﺔَ ،وﺳ ْﻜ َب َﺞ �اﻟﺮ ُ� ُﻞ :إذا ٔأ�َ �ﺪ ِﺳ ْﻜبﺎ ً�ﺎ.
)ﺳﻜبﺎ( اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ )ﴎﰷ( و)�( وﺗَ ْﻌﲏ :اﳌ َ َﺮق. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ :
ُ -ﺳﻜ�ﺮ:
اﻟﺴﻜ� ِﺮ ،وﯾُﻄﻠَ ُﻖ �ﲆ ﺮوف ﺑ َﻘ َﺼ ِﺐ � اﻟﺴﻜ� ُﺮ :ﻣﺎ �د ٌة ُ�ﻠْﻮ ٌة ﺗُﺘ�� َُﺬ ِﻣﻦ اﻟ َﻘ َﺼ ِﺐ اﳌ َ ْﻌ ِ � -
اﻟﺸﺪﯾ ِﺪ اﻟﺸﺪﯾ ِﺪ اﳊَﻼو ِة ،و�ﲆ ﻧ َْﻮعٍ ِﻣﻦ اﻟ ِﻌﻨَ ِﺐ ا ٔ�ﺑْ َﯿ ِﺾ � اﻟﻄ ّﯿ ِِﺐ � ﻧ َْﻮعٍ ِﻣﻦ �اﻟﺮ َﻃ ِﺐ �
اﳊَﻼو ِة ،وﻫﻮ ِﻣﻦ ٔأ ْﺟ َﻮ ِد ٔأﻧْﻮاعِ اﻟ ِﻌﻨَ ِﺐ ،و�ﺎ َء اﳊَﺪﯾ ُﺚ ﰲ ِﺻﻔ ِﺔ اﳊ َْﻮ ِض) :ﻣﺎ ُؤﻩ
اﻟﺴﻜ�ﺮ(. ٔأ ْ�ﲆ ِﻣﻦ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ﺷ َﻜﺮ(.
۳۰۸
ِ -ﺳﻼ ْ�ﺪار:
اﻟﺴﻼح. ﻼ�ﺪار� :ﺎ ِﻣ ُﻞ ِ ّ اﻟﺴ ُ ِّ -
ا�ﳫﻤ ِﺔ ِ
اﻟﻔﺎرﺳ� �ﯿﺔ: )ﺳﻼح( و َ ِ ا�ﳫﻤ ِﺔ اﻟ َﻌﺮﺑ �ﯿ ِﺔِ :وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِ
اﻟﺴﻼح.)دار( ٔأي :ﺻﺎ ِﺣ ٍﺐ؛ ﻓﻬﻮ ﺻﺎ ِﺣ ُﺐ ِ ّ
ُ -ﺳ �ﻼق:
اﻟﺼﻌﻮدُ ،وﯾُﻄﻠَ ُﻖ �ﲆ ﻋﯿ ٍﺪ ِﻣﻦ ٔأﻋْﯿﺎ ِد اﻟﻨ�ﺼﺎرى ،وﻫﻮ اﻟ َﯿ ْﻮ ُم �ا�ي اﻟﺴ �ﻼ ُق :ﻫﻮ � � -
اﻟﺴﲈ ِء ِﻣﻦ ﻃﻮرزﯾﻨﺎ. �َﺴﻠ � َﻖ اﳌَﺴ ُ�ﯿﺢ ﺻﺎ ِ�ﺪً ا إﱃ �
اﻟﺼﻌﻮد. اﻟﴪ�ﻧ �ﯿ ِﺔٔ (souloqo) :أي� : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ َ -ﲰ �ﺮج:
اﻟﺴ َﻤ �ﺮ� ُﺔ :ﯾ َ ْﻮ ُم ِﺟبﺎﯾ ِﺔ اﳋَﺮاجِ ،وا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ اﻟ ِﻔﻌ ُﻞْ َ :ﲰ ِﺮ ْج �ٔ ،أي: اﻟﺴ َﻤ �ﺮ ُج و � � -
اﱒُ ،ﳚ َﻤ ُﻊ �ﲆَ :ﺳ ِﲈر َج؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ: ٔأﻋ ِْﻄﻪ ا�� ر ِ َ
ﯾ َ ْﻮ َم َﺧﺮاجٍ ُﳜ ِﺮ ُج �
اﻟﺴ َﻤ �ﺮ�ﺎ
ﻼث ،و) َﻣ �ﺮك( ﻓﻬﻮ ﺛَﻼ ُث َﻣ �ﺮ ٍات ،إذ َ
ﰷن )ﺳﻪ( ٔأي :ﺛَ ٌ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔِ :
ﺟﻮن ﻓيﻪ اﳋَﺮ َاج ﰲ ﺛَ ِ
ﻼث َﻣ �ﺮات. دون ﯾ َ ْﻮ ًﻣﺎ � َ ْﺴ�ﺘﺨ ِﺮ َ اﻟ ُﻔ ْﺮ ُس ُﳛ ِّﺪ َ
َ َ -ﲰ ْﻨﺪ:
اﻟﺴ َﻤ ْﻨﺪُ :ﯾُﻄﻠَ ُﻖ �ﲆ اﻟ َﻔ َﺮس. � -
�ﺎص �ﻟ َﻔ َﺮ ِس، اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﲰﻨﺪ( ،وﻫﻮ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ � ُ
ُﺸﲑ إﱃ ﻟَ ْﻮ ٍن ّ ٍ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﺼ ْﻔﺮة.
ﯾَﻤﯿ ُﻞ إﱃ �
۳۰۹
َ َ -ﲰ ْﻨﺪَ ر:
ﯿﻮر، اﻟﺴ َﻤ ْﻨﺪَ ُل :داﺑ � ٌﺔ َﲝ ْﺠ ِﻢ اﻟﻔأٔر ِة ،وﻗي َﻞُ� :ﺸ� ِﺒ ُﻪ �
اﻟﻄ َ اﻟﺴ َﻤ ْﯿﺪَ ُر و � اﻟﺴ َﻤ ْﻨﺪَ ُر و �
� -
ﺘ� �ﻟﻨ� ِﺎر وﻻ َﲢ َ ِﱰ ُق ﲠﺎَ ،ﻋ ْﯿﳯُ ﺎ َ ْﲪﺮا ُءُ ،
ذات اﻟﺼﲔِ واﻟﻬِ ْﻨ ِﺪْ َ � ،ﺴ� ِ � ُﻣ ْﺸ� ِﳤﺮ ٌة ﰲ ّ ِ
َذﻧ ٍَﺐ َﻃﻮﯾﻞ.
)ﲰ ْﻨﺪَ ر( اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺳﺎم( ٔأي�ٌ :ر ،و) ٔأﻧﺪرون( اﻟﻔﺎرﺳ� �ﯿ ِﺔَ َ :
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ٔأي :دا ِ�ﻞ.
ﻮﺳﻚ �ﺎ ِ ّﻣ �ﻲَ :ﺳنْبﻮﺳﻪ: َ -ﺳن ْ ُب َ
ﲁ اﳌُﺜَﻠ � ِﺚ ،ﺗُﺼﻨَ ُﻊ ِﻣﻦ اﻟ َﻌ�ﲔِ �ا�ي بﻮﺳ ُﻖ :ﻓَﻄﺎ�ِ ُﺮ ﺗَﺘ� ِ� ُﺬ َﺷ ْ َ اﻟﺴنْ َبﻮﺳ ُﻚ و � اﻟﺴنْ َ � -
�ﲑ ذ�. وﲢﴙ ﻟَ ْﺤ ًﻤﺎ ٔأو ُﺟ ْبﻨًﺎ ٔأو ْ َ �ﻟﺴ ْﻤ ِﻦْ ُ ، ﯾُﻌ َﺠ ُﻦ �
بﻮﺳﻪ(. اﻟﻔﺎرﺳ� �ﯿ ِﺔ)َ :ﺳن ْ َ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
َ -ﺳ� ْﻨ َﺠﻖ:
-اﻟ �ﺴ� ْﻨ َﺠ ُﻖ :ال ِﻠ ّﻮا ُء ٔأو اﳌُﺪ�ﺮﯾ � ُﺔ ﰲ ِ
ﺑﻌﺾ اﻟ ُﺒ ْ� ِان اﻟ َﻌﺮﺑ �ﯿﺔ.
اﻟﱰ� �ﯿ ِﺔ ،(sancak) :وﻫﻮ ﲟ َ ْﻌﲎ اﻟ َﻌ َ ِﲅ ،وﻫﻮ ﰲ اﻟﺘ� ْﻘﺴ ِ�ﲓ اﻻ ِ ّ
ٕداري ُ ْﻟﱰ ِﻛﯿﺎ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﯾُﻄﻠَ ُﻖ �ﲆ ُﺟ ْﺰ ٍء ِﻣﻦ اﻟ ِﻮﻻﯾﺔ.
َ -ﺳ� ْﻨﺪان:
ُﴬ ُب � ِﳌ ْﻄ َﺮﻗ ِﺔ ،وﻛﺬ� ﯾُﻄﻠَ ُﻖ �اد�ﻦ ﺗُﻮﺿَ ُﻊ �ﻠﯿﻪ ا ٔ� ْﺷ�ﯿﺎ ُء اﻟ�ﱵ ﺗ َ
ﻻت اﳊَﺪ َ ِ -ﻣﻦ آ آ ِ
ﯾﻘﺎل ﰲ اﳌَﺜ َِﻞَ ْ :
ﺑﲔ ا ِﳌ ْﻄ َﺮﻗ ِﺔ واﻟ �ﺴ� ْﻨﺪان. �ﺎل ،و ُ اﻟﺸﺪﯾ ِﺪ ِﻣﻦ ّ ِاﻟﺮ ِ
�ﲆ اﻟ َﻘ ِﻮ ِ ّي �
ﻮﺿﻊ. ﴐ ٌب ،و)دان( ٔأيَ :ﻣ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :زن( ٔأيْ َ :
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
َ -ﺳ�ﻨَ �ﻮر:
وﲨ ُﻌﻪَ :ﺳ�ﻨﺎ ُﻧﲑ؛ ﻗﺎ َل ﻟَﺒﯿ ٌﺪ:
ﺒﺎس اﳊ َْﺮ ِب ﯾُﻠبَ ُﺲ ﻛ ِﺪ ْرعٍ َ ْ -اﻟ �ﺴ�ﻨَ �ﻮ ُر :ﻧ َْﻮ ٌع ِﻣﻦ ِﻟ ِ
ُﴬ ﰲ �َﺴ�ﯿ ِﺞ اﻟ �ﺴ�ﻨَ �ﻮ ِرو�ﺎؤوا ﺑﻪ ﰲ ﻫ َْﻮ َدجٍ َوورا َء ُﻩ * َﻛﺘﺎﺋِ ُﺐ ﺧ ْ ٌ
۳۱۰
اﻟﴪ�ﻧ �ﯿ ِﺔَ ) :ﺳ� ْ
ﻨﻮر�( ،و َﻣ ْﻌﻨﺎﻩ :ا ِﳌ ْﻐ َﻔﺮ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ -ﺳﻬَﺮ:
ﻟﻮن لﻠ َﻘ َﻤ ِﺮ إذا ُﻛ ِﺴ َﻒَ :د َ� َﻞ
ﻼف اﻟ َﻘ َﻤ ِﺮ ،ﯾﻘﻮ َ ﺎﻫﻮر :اﻟ َﻘ َﻤ ُﺮٔ ،أو ﻫﻮ ِ� ُ
اﻟﺴ ُ اﻟﺴﻬ َُﺮ و �
� -
اﻟﺼﻠْ ِﺖ: ﺳﺎﻫﻮرﻩ؛ ﻗﺎ َل ٔأ َﻣي� ُﺔ ُ�ﻦ ٔأﰊ �ِ اﻟ َﻘ َﻤ ُﺮ ﰲ
وﺳﺎﻫﻮر � َُﺴ �ﻞ وﯾُﻐ َﻤﺪُ
ٌ ﻻ َﻋ ْﯿ َﺐ ﻓي ِﻪ ْ َ
�ﲑ ٔأ �ن َﺟبﯿﻨَ ُﻪ * ﻗَ َﻤ ٌﺮ
اﻟﴪ�ﻧ �ﯿ ِﺔ)َ :ﺳﻬَﺮا( ﲟ َ ْﻌﲎ :اﻟ َﻘ َﻤﺮ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِ -ﺳﻬْﺮ�ﺰ:
اﻟﺴﻮادي ،وا ٔ� ْو�َﲃ ،وﯾُ ُ
ﻘﺎل اﻟﺸﻬْﺮ ُ�ﺰ :ﻧ َْﻮ ٌع ٔأ ْ َﲪ ُﺮ ِﻣﻦ اﻟﺘ� ْﻤ ِﺮَ ،ﻋﺮﺑي � ُتﻪ� : اﻟﺴﻬْﺮ ُ�ﺰ و ِ ّ ِّ -
اﻟﺸﻬْﺮ�ﺰ.اﻟﺴﻬْﺮ�ﺰ و � �ﻟﻀ� ّ ِﻢ ٔأﯾﻀً ﺎ� :
ﺴﺎن)ُ :ﺷﻬْﺮ ٌ�ﺰ( ٔأو )ﺳﻬﺮ( ﲟ َ ْﻌﲎ: �ﺎء ﰲ ال ِﻠ ّ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ﻛﲈ َ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﴎخ، اﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔْ ُ : ﺣﲓ ٔأ �ن "ا ٔ� ْ َﲪ َﺮ" ﰲ ِ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ا ٔ� ْ َﲪ ِﺮَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
)ﲯﺮر�ﺰ( ،و َﻣ ْﻌﻨﺎﻩ اﻟ ِﻘ ْﻄﻌ ُﺔ اﳊَ ْﻤﺮا ُء، اﻟﺴﻬْﺮ َ�ﺰ ﻣأ�ﺧﻮ ٌذ ِﻣﻦْ ُ : ﲯﺮَ ،وذ َﻛ َﺮ ٔأ �ن ِ ّ و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔْ ُ :
ﯾﺐ إ�ﺪى �اﻟﺮ َاء�ﻦ. َ� َﺬﻓﻮا ﰲ اﻟﺘ� ْﻌﺮ ِ
ُ -ﺳﻮذا ِﻧﻖ:
ﻐﺎت َﻛﺜﲑ ٌة �َ ْﺮﺑﻮ �ﲆ اﻟ ِﻌ ْﴩ َ�ﻦ؛ ِﻣﳯﺎ: ﺎﻫﲔ ،وﻓيﻪ ﻟُ ٌ اﻟﺸ ُ اﻟﺼ ْﻘ ُﺮ� ، اﻟﺴﻮ َذا ِﻧ ُﻖ� : � -
اﻟﺸﻮذا ِﻧ ُﻖ؛ ﻗﺎ َل ﻧﻮق ،و � اﻟﺸﻮ َذ ُ اﻟﺸﻮ َذ ُق ،و � ﻧﯿﻖ ،و � اﻟﺸﻮ َذ ُﻧﯿﻖ ،و � اﻟﺴﻮ َذ ُ اﻟﺴﻮ َذ ُق� ، �
ﻟَﺒﯿ ٌﺪ:
ﰻ �ﲑ َو ِ ْو ٔ� ِ ّﱐ ُﻣ ِﻠﺠ ٌﻢ ُﺳﻮذا ِﻧ ًﻘﺎ * ٔأ ْ�ﺪَ ﻟ �ﯿﺎ َﻛ �ﺮ ُﻩ ْ ُ
اﻟﯿﻘﻲ ٔأ �ن ٔأ ْﺻ َ�) :ﺳﺎداﻧ َﻚ(؛ وﯾ َ ْﻌﲏ ِﻧ ْﺼ َﻒ ِد ْر َ ٍﱒ، وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ اﳉَﻮ �
ﺘﻮرإﺷﺎر ًة إﱃ ﻗﳰ ِﺘﻪٔ ،أيٕ :اﻧ �ﻪ ِﻧ ْﺼ ُﻒ اﻟﺒﺎزي ،وﰲ اﻟﺘ�ﺎجِ ٔأ �ن ٔأ ْﺻ َ�) :ﺳﻮد�ﻩ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
۳۱۱
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :ﺳﻮداﻧﯿﻚ( ،ﻓ ُﻌ ّ ِﺮ َب) :ﺳﻮذاﻧﯿﻖ( ،ﻓﻬﺬا ﻫﻮ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﻐﺎت ُﻣتَ ّ ِﻔﺮ� ٌﺔ ِﻣنﻪ.ﰻ ﺗ� الﻠ � ِ ا ٔ� ْﺻ ُﻞ ،و �
َ -ﺳ ْﻮ َﺳﻦ:
ﻮﺳني� ِﺔ � ،ر ِاﲘ ٌﺔ َﻃ ّﯿِﺒ ٌﺔِ ،ﻣنﻪ َ ِّ
اﻟﱪ �ي اﻟﺴ َ ﻮﺳ ُﻦَ :زﻫ ٌْﺮ ِﻣﻦ ﻓَﺼﯿ ٍ� �ُﺴ �ﻤﻰ � اﻟﺴ َ� -
ﺘﺎﱐٔ ،أﻧْﻮا�ُﻪ َﻛﺜﲑ ٌةٔ ،أ ْﻃ َﯿﳢُ ﺎ و ٔأ ْﺣ َﺴ�ﳯُ ﺎ ا ٔ�ﺑْ َﯿ ُﺾ ،اﻟﻮا ِ�ﺪ ُة ِﻣنﻪَ :ﺳ ْﻮﺳ�ﻨ ٌﺔ؛ واﻟبُ ْﺴ� �
ﻗﺎ َل ا ��ﻋْﴙ:
ﰷن ِﻫ َﲒ ْﻣ ٌﻦ ُور ْﺣ ُﺖ ُﻣﺨ �َﺸﲈ
وآ ٓ ٌس و ِ� ِﲑ �ي و َﻣ ْﺮ ٌو َوﺳ ْﻮ َﺳ ٌﻦ * إذا َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ِ -ﺳيﺐ:
يﺐ :اﻟﺘ�ﻔ� ُﺎح.
اﻟﺴ ُِّ -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺳيﺐ(.
ِ -ﺳ�ﯿﺦ:
اﻟﺴ ِﻜّ ُﲔ اﻟ َﻜبﲑةُ ،و ُﻋﻮ ٌد َرﻓي ٌﻊ ِﻣﻦ اﳊَﺪﯾ ِﺪ ﯾُﻮﺿَ ُﻊ ﻓيﻪ الﻠ � ْﺤ ُﻢ ﻟيُ ْﺸﻮى.
-اﻟ ِ ّﺴ�ﯿﺦُ ّ ِ :
الﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺳ�ﯿﺦ( ٔأي :اﳊ َْﺮﺑﺔ.
۳۱۲
ﺣﺮﻑ ﺍﻟﺸﲔ
ﺷﺎذ�ﻮﻧﺔ:َ -
اﻟﺸ َﺎذ�ﻮﻧ ُﺔ :اﻟ ِﻔﺮ ُاش ،و ِﺛ ٌ
ﯿﺎب �َﻠﯿﻈ ٌﺔ ﺗُﺼﻨَ ُﻊ ﰲ اﻟ َﯿ َﻤﻦ. � -
الﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﺎدﮔﻮﻧﻪ(.
ﺷﺎروف: ُ -
ﺎروف :ا ِﳌ ْﻜنَﺴﺔ.
اﻟﺸ ُ � -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺎروب( اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ�) :ﺎ( ٔأيَ :ﻣ َ� ٍ ّﻞ ،و)روب( اﻟ�ﱵ
َﻣﺼﺪَ ُرﻫﺎ) :روﺑﯿﺪن( ٔأي :اﻟ َﻜنْﺲ.
-ﺷﺎﻫْﺪا ِﻧﺞ:
اﻟﺸﻬْﺪا ِﻧ ُﺞَ :ﺣ �ﺐ اﻟ ِﻘن�ﺐ.
اﻟﺸﺎﻫْﺪا ِﻧ ُﺞ و � � -
� ،و)داﻧﻪ( ٔأيَ :ﺣب�ﺔ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﺎﻩ( ٔأيَ :ﻣ ِ ٌ
-ﺷﺎﻫ َْﺴ َ َﱪم:
اﻟﺼ ْﻔﺮ ِة؛ ﻗﺎ َل
ْﴬ ﻣﺎﺋِ ٌﻞ إﱃ � ﻄﺎﱐ ٔأو اﳌَﻠَ �
ﲄ ،ﻟَ ْﻮ ُن َو َر ِﻗﻪ ٔأﺧ َ ُ اﻟﺴﻠْ �
-ﻫﻮ �اﻟﺮ ْﳛ ُﺎن �
ا ٔ�ﻋْﴙ:
اﻟﯿﺎﲰ ُﲔ ونَ ْﺮ ِﺟ ٌﺲ * ﯾُ َﺼ ِ ّﺒ ُﺤﻨﺎ ِﰲ ُ ِ ّ
ﰻ َد ْﺟ ٍﻦ ﺗَ َﻐ �ﯿ َﻤﺎ وﺷﺎﻫ َْﺴ َﻔ َﺮ ْم و َ
� ،و)اﺳپﺮﰬ( وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﺎﻫﺴپﺮﰬ( ُﻣﺮﻛ�ﺒ ًﺔ ِﻣﻦ) :ﺷﺎﻩ( ٔأيَ :ﻣ ِ ٍ
ٔأيَ :ر ْﳛﺎن.
-ﺷﺎﻫﲔ:
وﺻ ْﺪ ُرﻩ ٔأﺑْ َﯿ ُﺾ،
ﻘﻮر ،ر ُ�ﺸﻪ ٔأ ْﺳ َﻮ ُد َ �ﺎر ٌح ِﻣﻦ ﻓَﺼﯿ ِ� �
اﻟﺼ ِ ﺎﻫﲔ :ﻃﺎ�ِ ٌﺮ ِ
اﻟﺸ ُ � -
ﯿﺎﻫﲔ َوﺷﻮاﻫﲔ. و ٔأ ْﻃﻠَﻘﻮﻩ �ﲆ َﲻﻮ ِد اﳌﲒ ِان ٔأﯾﻀً ﺎْ َ ،
وﲨ ُﻌﻪَ :ﺷ� ُ
۳۱۳
�، اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺷﺎﻫﲔ( ،وﱔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺷﺎﻩ( ٔأيَ :ﻣ ِ ٌ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﻄﺎ�ِ ِﺮ و�ﲆ َﲻﻮ ِد اﳌﲒان. ﯿﻮر ،وﯾُﻄﻠَ ُﻖ �ﲆ ﻫﺬا � اﻟﻄ ِ� � و)�ﻦ( لﻠ ِن ّ ْﺴ�ﺒ ِﺔ�ٔ ،ﻧ �ﻪ َﻣ ِ ُ
-ﺷﺎ ِﻫنْﺸَ ﺎﻩ:
اﻟﻔﺎرﺳ� �ﯿ ِﺔ؛ ﻗﺎ َل
ﺮب ﻛﲈ ﰲ ِ ﻠﻮكَ� ،ﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌ ُ� اﳌ ُ ِﳼ َﻣ ْﻌﻨﺎﻩ َﻣ ِ ُ ﻓﺎر � -ﻟَ ْﻔﻆٌ ِ
ا ٔ�ﻋْﴙ:
ﺳﺎر ُﻣ ْﻠ ُﻜﻪ * ُ� ﻣﺎ ا ْﺷ�ﳤَ يﻰ ر ٌاح ﻋ ٌ
َﺘﯿﻖ َوزﻧْ َﺒ ُﻖ و ِﻛ ْﴪى َﺷ َﻬنْﺸﺎ ُﻩ �ا�ي َ
)ﺷﺎﻫﺎن ﺷﺎ ْﻩ( ،وﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ) :ﺷﺎﻫنﺸﺎﻩ ،وﺷﻬنﺸﺎﻩ(.
ْ و ٔأ ْﺻ ُ� ﰲ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ:
-ﺷﺎو�ﺶ:
اﻟﺸﺎو ُ�ﺶ :اﻟ َﻌﺮ ُﯾﻒُ ،رﺗْﺒ ٌﺔ ﻋ َْﺴ َﻜﺮﯾ � ٌﺔ ﰲ اﳉَيْ ِﺶ ا ِﳌ ْﴫ ّي. �
اﻟﱰ� �ﯿ ِﺔ.(cavus) : والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﺷﺎي:
اﻟﺴﻌﻮدﯾ � ِﺔ:لﻠﴩ ِب ،وﻫﻮ ﰲ � ﺮوف �ا�ي ُﳚﻔ� ُﻒ وﯾُﻐْﲆ � ْ -اﳌ َ ْﴩ ُ
وب اﻟ ُﻌ ْﺸ� �ﱯ اﳌ َ ْﻌ ُ
ﺮﰊ� :ي.ﺷﺎﱔِ � ،ﺰ�د ِة اﻟﻬﺎ ِء ،وﰲ َ�ﻠَ َﺐ� :ﺎي ،وﰲ اﳌَﻐ ِﺮ ِب اﻟ َﻌ ِ ّ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﺎي( ،و ٔأ ْﺻ ُ� ِﻣﻦ ا ّ ِﻟﺼﯿني�ﺔ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ -ﺷ ِب ّﺚ:
اﻟﺴ ِب ّﺖ، �ﺎر َر ْﻃ ٌﺐ � ُﺴ ِﻜّ ُﻦ ا ٔ� ْو�ﺎعَ ،وﻗﺪ ﯾُ ُ
ﻘﺎلّ ِ : ِّ -
اﻟﺸ ِب �ﺚ :ﻧ َ ْب ٌﺖ �
ﻐﺎتِ :ﺷ ْب ْﺖِ ،وﺷ ِب ْﺖ وﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)ِ :ﺷ ِﻮد( وﻓيﻪ ﻟُ ٌ
اﳌ ُ �ﻌﺮب.
ِ -ﺷ� ْﺒﺬارة:
-اﻟ ِ ّﺸ� ْﺒﺬارةُ� :اﻟﺮ ُ� ُﻞ ُ
�ﻜﻮن َﺷﺪﯾﺪَ اﻟﻐ َْﲑة.
۳۱٤
ﴎ� ٌﺔ ،و)دار( ٔأي :ﺻﺎ ِﺣﺐ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﭗ( ٔأيْ ُ :
َ -ﺷ� ْﺒ َﻜﺮة:
ﴫ ﻋﻦ اﻟ َﻌ َﻤ ِﻞ ﻟَ ْﯿ ًﻼ. �ﺎﺳ ِﺔ اﻟ َﺒ َ ِ
-اﻟ �ﺸ� ْﺒ َﻜﺮةُ :ﺗَﻮﻗ� ُﻒ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﺐ( ٔأي :ﻟَ ْﯿ ٌﻞ ،و)�ﻮر( ٔأي :ا ٔ� ْﲻﻰ.
َ -ﺷ� �ﺒﻮط:
َﻗيﻖ ا ��ﻧ َِﺐَ ،ﻋﺮ ُﯾﺾ َاﻟﻮ َﺳﻂِ ،ﻟَ ِ ّ ُﲔ اﳌَﻠ َﻤ ِﺲَ ،ﺻ ُ
ﻐﲑ اﻟﺴ َﻤ ِﻚ ،د ُ -اﻟ �ﺸ� �ﺒ ُﻮط :ﻧ َْﻮ ٌع ِﻣﻦ �
�اﻟﺮ ٔأ ِسُ ،وﳚ َﻤ ُﻊ �ﲆ :اﻟ �ﺸ�ﺒﺎﺑﯿﻂ.
اﻟﴪ�ﻧ �ﯿ ِﺔ.(shibouto) ،(shabouto) : والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ -ﺷ� ْﺘﻞ:
-اﻟﻐ َْﺮﺳ ُﺔ ،و ِﻣﳯﺎ اﳌ َ ْﺸ� َﺘ ُﻞٔ ،أي :ﺑَيْ ُﺖ اﳌ َ َﻐﺮس.
اﻟﴪ�ﻧ �ﯿ ِﺔٔ (shtal) :أي :ﻏَ ْﺮ ٌس ،و)ٔ (shetloأي: �ﱪ � ْ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا�ٓراﻣي� ِﺔ ْ َ
ا ِﳌﻐ َْﺮﺳ ُﺔ وا ِﳌ ْﺸ� َﺘ ُ� )ٔ (beth shetlothoأي :ﺑَيْ ُﺖ ا ٔ� ْﻏﺮاس.
ِ -ﺷ ّﺺ:
اﻟﺴ َﻤ ُﻚ ُﻣﺪَ �ﻻ ٌة ِﻣﻦ َﻃ َﺮ ِف اﳋَ ْﯿﻂ.
اﻟﺸ �ﺺ�َ :ﺪﯾﺪ ٌة َﻋ ْﻘﻔﺎ ُء ﯾُﺼﺎ ُد ﲠﺎ � اﻟﺸ �ﺺ و � ِّ -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ)َ :ﺷ ْﺴ ْﺖ(.
� َ -ﴰﺎس:
اﻟﺸ �ﻤ ُﺎسُ :رﺗْﺒ ٌﺔ ِﻣﻦ �اﻟﺮﺗ َِﺐ اﻟ َﻜن َ ِﺴ� �ﯿ ِﺔ َ
دون اﻟ ِﻘ ِ ّﺴ ِيﺲْ َ ،ﲨ ُﻌﻪَ :ﺷﲈ ِﻣﺴﺔ. � -
اﻟﴪ�ﻧ �ﯿ ِﺔ.(shamosho) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ َ -ﴰ� َْﱰ:
اﻟﺸ َﻤ� َ ُْﱰ :الﻠ�ﺌ ُﲓ ،واﳌ َ ْﻨﺤﻮس.
� -
۳۱٥
اﻟﺸ ْﺆ ُم ،و)آٓ�ﱰ( ٔآيَ :ﻛﻮ َﻛ ٌﺐ ،ﻓ�ٔﻧ �ﻪ ذو ﻃﺎ ِﻟﻊ ٍ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﻮم( ٔآي� :
َﻣ ْﺸﺆوم.
ِ -ﺷ�ﻨَﺎن:
ﺑﻌﺾ و�ُﺮ َﻛ ُﺐ �ﻠﯿﻪ ﰲ اﻟ َﺒ ْﺤ ِﺮَ ،ﻋﺮﺑي � ُتﻪ� :اﻟﺮ ْﻣ ُﺚ، -اﻟ ِ ّﺸ�ﻨَ ُﺎن :ﺧَﺸَ ٌﺐ �ُﺸَ �ﺪ ﺑﻌﻀُ ﻪ إﱃ ٍ
ا ٔ� ْرﻣﺎث.
ﻟﻜﻦ �أ ِ ّدي ِﺷﲑ َذ َﻛ َﺮ ٔأﻧ �ﻪ ﱂ َﳚ ِْﺪﻩ ﰲ ُﻛ ُﺘ ِﺐ الﻠ�ﻐ ِﺔ ﳼ� ، ﻓﺎر �اﻟﯿﻘﻲ ٔأﻧ �ﻪ ﻟَ ْﻔﻆٌ ِ
ﻧ َ َﻘ َﻞ اﳉَﻮ �
ﺣﲓ ٔأﻧ �ﻪ � ُﺴتَب َﻌﺪُ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِاﻟﴪ�ﻧ �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،ور ٔأى ٔأﻧ �ﻪ َﻣأٔﺧﻮ ٌذ ِﻣﻦ � ْ
ِ
ا�ﳫﻤ ِﺔ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷ�ﻨﺎ( ،ﲟ َ ْﻌﲎ:اﻟﴪ�ﻧ �ﯿ ِﺔٕ ،اﻧ �ﲈ ﻫﻮ َﻣأٔﺧﻮ ٌذ ِﻣﻦ َ ِ �ﻜﻮن َﻣأٔﺧﻮ ًذا ِﻣﻦ � ْ ٔأن َ
اﻟ ِ ّﺴ�ﺒﺎ�ﺔ.
ُ -ﺷ ْﻮر�ج �ﺎ ِ ّﻣ �ﻲُ :ﺷ ْﻮرﺑﺔ:
�ﻜﻮن �ُﻼﺻ َﺔ ﻟَ ْﺤ ٍﻢ ٔأو �َﺪَ ٍس ٔأو ﺧُﻀﺎر. �جَ :ﺣﺴﺎ ٌء ُ اﻟﺸ ْﻮر ُ� -
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﻟ َﻘﺪﳝ ِﺔ)ُ :ﺷ ْﻮر�(.
َ -ﺷﻮﻧﺔ:
لﻠﺠﻬﺎ ِد ﰲ اﻟ َﺒ ْﺤ ِﺮ، ﺨﺰ ُن اﻟﻐ � َِ� ،و �
اﻟﺸﻮﻧ ُﺔ :اﳌَﺮ َﻛ ُﺐ اﳌ ُ َﻌ �ﺪ ِ اﻟﺸ ْﻮﻧ ُﺔ :اﳌ َ ْﺮ ٔأ ُة اﳊَ ْﻤﻘﺎ ُء ،و َﻣ َ
� -
اﻟﺸﻮاﱐ .ﻫﺬﻩ الﻠ�ﻐ ُﺔ ِﻣ ْﴫﯾ�ﺔ. ُوﲡ َﻤ ُﻊ �ﲆ� :
ِ -ﺷﲑ:
اﻟﺸ ُﲑ ) ُﻣﲈ ً�( :ا ٔ� َﺳﺪ. ِّ -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺷﲑ( ٔأي :ا �� َﺳﺪ.
ِ -ﺷيﺸَ ﺔ �ﺎ ِّﻣ �ﻲ:
اﻟﲊﺟي ِ�.
-ﯾُﻄﻠَ ُﻖ �ﲆ ُز�ﺎ� ِﺔ � ْ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺷيﺸﻪ( ٔأي� :اﻟﺰ�ﺎج. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۳۱٦
ﺣﺮﻑ ﺍﻟﺼﺎﺩ
-ﺻﺎﺑﻮن:
ﻈﯿﻒ ﺑﻌﺾ اﻟ َﻘﻠَ �ﻮ� ِتْ ُ � ،ﺴ�ﺘﻌ َﻤ ُﻞ ﰲ اﻟﺘ� ْﻨ ِ ﲈض ُد ْﻫﻨ �ﯿ ٍﺔ و ِ ﺎﺑﻮنُ :ﻣﺮﻛ� ٌﺐ ِﻣﻦ ٔأ ْﺣ ٍ اﻟﺼ ُ � -
واﻟﻐ َْﺴ ِﻞ ،واﻟ ِﻘ ْﻄﻌ ُﺔ ِﻣنﻪ) :ﺻﺎﺑﻮﻧﺔ(.
ﺑﯿﺪي ﻗَ ْﻮ َل َﺷ� ْﯿ ِ�ﻪ: ﺮوس َذ َﻛ َﺮ �اﻟﺰ � َﺮي ٔأﻧ �ﻪ ُﻣ َﻌ �ﺮ ٌب ،وﰲ �جِ اﻟ َﻌ ِ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ وا ٔ� ْزﻫ �
و�ﲑﻫﺎ ،ور ٔأى ﻔﺎظ اﻟ�ﱵ ﺗَﻮاﻓَ َﻘ ْﺖ �ﻠﳱﺎ َﲨﯿ ُﻊ ا ٔ�ﻟْ ُﺴ ِﻦَ :ﻋﺮﺑ �ﯿ ٌﺔ ِ
وﻓﺎرﺳ� �ﯿ ٌﺔ و�ُ ْﺮ� �ﯿ ٌﺔ ْ ُ ٕاﻧ �ﻪ ِﻣﻦ ا ٔ�ﻟْ ِ
اﻟﺼ ُ
ﺤﯿﺢ ﴫ ُف ا ٔ� ْوﺳﺎخَ ،و � ﴏ َف؛ ٔ�ﻧ �ﻪ ﯾ َ ِ ﻮﱊ ٔأﻧ �ﻪ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َﺻ َ َﱭٔ ،أيَ َ : اﻟ َﻔي� �
ﻐﺎتﴘ ٔأﻧ �ﻪ ﰲ َﲨﯿﻊ ِ الﻠ � ِ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔَ ،(sapo-onis) :وذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ ْي �
ﰟ sapone :ﰲ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،و)� (savonﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،و)� (saopﻻ ْٕﳒﻠﲒﯾ�ﺔ. ﲠِ ﺬا � ِ
-ﺻﺎروج:
ﺎروجَ� :ﻠﯿﻂٌ � ُ ْﺴ�ﺘ�ﺪَ ُم ﰲ ِﻃﻼ ِء اﳉ ُْﺪر ِان وا ٔ� ْﺣﻮ ِاض ،وﻓيﻪ ﻟُﻐ ٌﺔ �أﺧﺮى: اﻟﺼ ُ � -
�ﻟﺼﺎروج. ﻨﺎءٔ ،أيَ :ﻃﻼﻩ � وﴍ َق اﻟ ِﺒ َ ﴏ َج َ َ ﻟﻮنَ َ :ﺎروق ،ﯾَﻘﻮ َ اﻟﺸ ُ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ� :ﺎرو ،وﺳﺎرو ﻟُﻐ ٌﺔ ﻓيﻪ ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ:
�ﺎروكٔ ،أﺑْﺪَ ﻟﻮا اﳉ َﲓ اﻟﻔﺎ ِرﺳ� �ﯿ َﺔ ﺻﺎدًا.
ﳼ ٔأﯾﻀً ﺎ- ﻓﺎر �اﻟﺼﻬْﺮ ِﱕ -وﻫﻮ َﺣ ْﻮ ٌض َ ْﳚ ِﳣ ُﻊ ﻓيﻪ اﳌﺎ ُء و ٔأ ْﺻ ُ� ِ َوذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن ﻟَ ْﻔﻆَ ّ ِ
ﻓﻘﺪ َ َﲨﻌﻮا ﺻﺎروجٍ �ﺎء ْت ِﻣﻦ اﳉَ ْﻤﻊِ؛ ْ ﺣﲓ ٔأ �ن َ
اﻟﻬﺎء ٕاﻧ �ﲈ َ َﻣأٔﺧﻮ ٌذ ِﻣنﻪَ ،وذ َﻛ َﺮ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
)اﻟﺼﻬْﺮ ِﱕ( ،وﻫﻮ ﻫﺎء� ُ ،ﰒ ٔأ�َﺬوا ِﻣنﻪ ﺻﯿﻐ ًﺔ َ�ﺪﯾﺪ ًة لﻠ ُﻤ َﻔﺮ ِد ّ ِ ﺪال ا ٔ� ِﻟ ِﻒ ً �ﲆ َﺻﻬﺎر َﱕ ٕ�ﺑْ ِ
�ﻟﺼﺎروج. َﺣ ْﻮ ٌض َ ْﳚ ِﳣ ُﻊ ﻓيﻪ اﳌﺎ ُء؛ ٔ�ﻧ �ﻪ َﻣ ْﻄ ِ �ﲇ �
َ -ﺻﳢَ ْ َﺒﺬ:
ﺘﺎن( ،ﻗﺎ َل َﺟﺮ ٌ�ﺮ: � َ)ﻃ َ ِﱪ ْﺳ� َ �ﲁ َﻣﻦ َﻣ َ َ اﻟﺼﳢَ ْ ُﺒﺬ وا ٕﻻ ْﺻﳢَ ْ ُﺒﺬ :ﻟَ َﻘ ٌﺐ ِّ � -
اﻟﺼﳢَ ْ َﺒ َﺬ ِﻣﳯ ُﻢ * و ِﻛ ْﴪى وآ آ َل اﻟﻬ ِْﺮ ِﻣﺰ ِان وﻗَ ْي َﴫا إذا اﻓْتَﺨَﺮوا �َ �ﺪوا �
۳۱۷
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٕ ) :اﺳ�ﳢ َﺒﺪ( ،و ٔأ ْﺻ ُ�) :ﺳ�ﭙﺎﻫﺒﺪ( ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )ﺳ�ﭙﺎﻩ( ﲟ َ ْﻌﲎ اﳉَيْ ِﺶ،
و)ﺑﺪ( ﲟ َ ْﻌﲎ :ﺻﺎ ِﺣﺐ.
ﴏد:َْ -
اﻟﱪ ُد ٔأو ِﺷ �ﺪﺗُﻪ.
اﻟﴫدُْ َ :
اﻟﴫ ُد و � َْ� -
ﴏدًا: )ﴎد( ،و َﻣﻦ َذ َﻛ َﺮ ٔأﻧ �ﻪ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َ ِ
ﴏ َد ِ ّ
اﻟﺴﻘﺎ ُء َ ْ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ :
اﻟﺴﺎ ِﺧ ِﻦ -ﻓﻠيﺲ َﺑﺼﺤﯿﺢ. إذا ﺧ ََﺮ َج �اﻟﺰﺑْﺪُ ُﻣتَ ِّﻘﻄ ًﻌﺎ ،و ِﻣﻦ َ �ﰒ ﯾُﺪاوى �ﳌﺎ ِء �
ﴏم:َْ -
اﻟﴫ ُم :ا ِﳉ ْ�.
ْ� -
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﭼ ْﺮ ْم(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﲳﺞ: ََ -
اﻟﺸ �ﻤﺎخُ ُ�ﻦ ِﴐ ٍار: اﻟﺼ َﻤ� ُﺔ؛ ﻗﺎ َل � اﻟﺼ َﻤ ُﺞ :اﻟ َﻘنﺎدﯾ ُﻞ ،واﳌ ُ َﻔﺮدُ� : � -
اﻟﺼ َﻤ ِﺞ �اﻟﺮوﻣي� ْﺎتواﻟﻨ� ْﺠ ُﻢ ِﻣث ُﻞ �
َﺮي �ﲆ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا �ﻟﺮوﻣي� ِﺔَ ،وﺷ �ﻚ ا ُ�ﻦ د َُرﯾْ ٍﺪ ﰲ َﻛ ْﻮِﻧﻪ َﻋﺮﺑ �ﯿﺎ ﻻ ْﺟ ِتﲈعِ ﻧ �َﺺ اﳉ َْﻮﻫ �
ﻌﺎن ﰲ َ ِﳇﻤ ٍﺔ َﻋﺮﺑ �ﯿ ٍﺔَ ،وذ َﻛ َﺮ �اﻟﺰ �
ﺑﯿﺪي ٔأﻧ �ﻪ ا ْﺳ� ِﺘثْنﺎ ٌء ِﻣﻦ ﻫﺬﻩ اﳉﲓ وﻫﲈ ﻻ َ ْﳚ ِﳣ ِ اﻟﺼﺎ ِد و ِ �
�ﲑﻫﺎَ ،وذ َﻛ َﺮاﻟﺼﺎ ُد واﳉ ُﲓ ْ ُ ﺮب َ ِﳇﻤ ٌﺔ ا ْﺟتَ َﻤ َﻌ ْﺖ ﻓﳱﺎ � اﻟﻘﺎ ِ�ﺪ ِة ،و ٔأﻧ �ﻪ ﻟيﺲ ﰲ َ� ِم اﻟ َﻌ ِ
ﲳﺎ� ٌﺔَ ،ور �ﺟ َﺢ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ ﺗﻘﻮل ِلﻠ�ﯿ ِ� اﳌُﻀﯿﺌ ِﺔ :ﻟَ ْﯿ ٌ� ﻗَ ْﻤﺮا ُء َ �ﺮب ُ َﺮي ٔأ �ن اﻟ َﻌ َ ا ٔ� ْزﻫ �
َﻛ ْﻮﻧ َﻪ َﻋ َﺮﺑ �ﯿﺎ.
َ -ﺻ ْﻨﺞ:
اﻟﻄ َﺮ ِب،ﴬ ُب ﲠﺎ �ﲆ �أﺧﺮى ٔ� ْ� ِﻞ � �ﺎس ،ﯾُ َ ﺪور ٌة ِﻣﻦ اﻟﻨ� ِ اﻟﺼ ْﻨ ُﺞَ :ﲱﯿﻔ ٌﺔ ُﻣ � � -
ﻟﻮن � :ﺻﺎ ِﻧ ٌﺞ، ذات ٔآ ْو ٍ�ر ،واﳉَ ْﻤ ُﻊُ :ﺻﻨﻮجٍ ،و �اﻟﻼ ِﻋ ُﺐ ﺑﻪ ﯾﻘﻮ َ ٔآو آ آ ٌ� ﻣﻮﺳ�ﯿﻘي� ٌﺔ ُ
ﰷن ُ
ﯾﻘﻮ�. وﲰﻮا ا ٔ�ﻋْﴙ َﺻﻨ�ﺎ� ًﺔ؛ ﳉ َْﻮد ِة ِﺷ ْﻌ ِﺮﻩ �ا�ي َ وﺻﻨ�ﺎ� ٌﺔ� َ ، وﺻﻨ� ٌﺎجَ ، َ
۳۱۸
ﺮب ،و�ﳌ َ ْﻌﲎ اﻟﺜ �ﺎﱐ ﺴﺎن ٔأ �ن الﻠ � ْﻔﻆَ �ﳌ َ ْﻌﲎ ا ٔ� �و ِل َﻋ �
ﺮﰊ َﻋ َﺮﻓَ ْتﻪ اﻟ َﻌ ُ ﺬﯾﺐ وال ِﻠ ّ ِ ﰲ ا�ﳤ� ْ ِ
ﺮوف ﻋ ْﻨﺪَ اﻟ َﻌ َﺠ ِﻢ ،وﻟيﺲ ذ� َﺑﺼﺤﯿﺢ. دَﺧي ٌﻞَ ،ﻣ ْﻌ ٌ
�ن ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،وﻫﻮ ﰲ اﳌ َ ْﻌﲎ َﺮي واﻟ َﻔي�ﻮ �ﱊ ِﻣﻦ ٔأﳖ� ﲈ ُﻣ �ﻌﺮ ِاﻟﺼﻮ ُاب ﻣﺎ َذ َﻛ َﺮﻩ اﳉ َْﻮﻫ � و �
ا ٔ� �و ِل ٔأ ْﺻ ُ�ِ ) :ﺳ� ْﻨﺞ( ،وﰲ اﳌ َ ْﻌﲎ اﻟﺜ �ﺎﱐ ٔأ ْﺻ ُ�َ ) :ﭼنْﮓ(.
َ -ﺻ ْﻨ�ﺔ:
�ﻟﺴﲔِ َ :ﺳ� ْﻨ�ﺔ. وﲱ ُﻨﻪ ،وﻓﳱﺎ ﻟُﻐ ٌﺔ ِ َّ -ﺻ ْﻨ� ُﺔ اﳌﲒ ِانِ :ﻋ ُﯿﺎرﻩ َ ْ
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﺳ� ْﻨ َ�ﻪْ( ،ﲟ َ ْﻌﲎ :اﻟ ِﻌﯿﺎر.
وﻫﻮ ِﻣﻦ ِ
َ -ﺻ ْﻨﺪَ ل:
اﻟﺸﺪﯾﺪُ اﳋَﻠْ ِﻖ اﻟﻀ� ْﺨ ُﻢ �اﻟﺮ ٔأ ِسَ ،وﴭ ٌَﺮ ِﻫ ْﻨ �
ﺪي َﻃ ّﯿ ُِﺐ �اﻟﺮ ِاﲘﺔ. ﻌﲑ � اﻟﺼ ْﻨﺪَ ُل :اﻟ َﺒ ُ
� -
وﻫﻮ �ﳌ َ ْﻌﲎ ا ٔ� �و ِل َﻋﺮ �ﰊ ،و�ﳌ َ ْﻌﲎ اﻟﺜ �ﺎﱐ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭼنﺪل( ،وﻫﻮ دَﺧي ٌﻞ
ﻐﺎت؛ ﻓﻔﻲ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ِﻣﻦ ا �ﻟﺴن ْ ِﺴﻜﺮﯾتي� ِﺔَ ) :ﭼ ْنﺪَ ْن( ،والﻠ � ْﻔﻆُ دا ِ� ٌﻞ ﰲ َﻛﺜ ٍﲑ ِﻣﻦ الﻠ � ِ
اﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،(sandal) :وﰲ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،(sandalo) :وﰲ ا ٔ�ﻟْﲈﻧ �ﯿ ِﺔ.(sandale) :
َ -ﺻﻨَ ْﻮ�َﺮ:
ﴭ َﺮ ا ٔ� ْر ِز،اﻟﺼﻨَ ْﻮ�َﺮﯾ � ِﺔُ� ،ﺸ� ِﺒ ُﻪ َ َ
ﺎت � اﻟﺼﻨَﻮ�َ ُﺮ :ﻫﻮ َﴭ ٌَﺮ َﺟ َب �ﲇ ِﻣﻦ اﳌَﺨْﺮوﻃ �ﯿ ِ � -
ﻨﺎنَ ،وو َرﻗُﻪ ْﻔيﻒ آآﻻ ِم ا ٔ� ْﺳ� ِ و�ُ َﺰر ُع ٔ� ْ� ِﻞ َﺧ َﺸ�ﺒِﻪ و ّ ِلﻠﺰﯾﻨ ِﺔْ ُ � ،ﺴ�ﺘﻌ َﻤ ُﻞ ِﻟ�ﺎ ُؤﻩ ﻟ َﺘﺨ ِ
اﻟﺸ �ﻤﺎخُ ُ�ﻦ ِﴐ ٍار: ا�ﺎت ،ﻗﺎ َل �ﯾُ ِﻠﺼ ُﻖ ا ِﳉﺮ ِ
ﻗﺖ * ٔأ ُﻛ �ﻒ ِر�ﺎلٍ ﯾ َ ِﻌﴫون �
اﻟﺼﻨَ ْﻮ�َﺮا ٔ� �ن ﺑ ِﺬﻓْﺮاﻫﺎ َﻣنﺎدﯾ َﻞ َﻓﺎر ْ
ُﴩ ٔأ َ� ٌﺪ إﱃ َﻛ ْﻮِﻧﻪ ُﻣ �ﻌﺮ ً� ِﺳﻮى ا ِ�ﻦ د َُرﯾْ ٍﺪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ٔأو �اﻟﺮوﻣي�ﺔ. ﱂ�ِ ْ
َ -ﺻ ْﯿﺪﻻ �ﱐ �ﺎ ِ ّﻣ ّﻲ:
وﺻ ْﻨﺪﻻ �ﱐ، ﻐﺎتَ :ﺻ ْﯿﺪَ ﻻ �ﱐَ ، ﻄﻮر وا ٔ� ْد ِوﯾ ِﺔ ،وﻓيﻪ ﻟُ ٌ ﻻﱐ� :ﺋِ ُﻊ اﻟ ُﻌ ِ اﻟﺼ ْﯿﺪَ � � -
اﻟﺼ ْﯿﺪ ُ� :ﺑ َ ْﯿ ُﻊ اﻟ ِﻌ ْﻄﺮ.
وﺻ ْﯿﺪ� �ﱐ ،واﳉَ ْﻤ ُﻊَ :ﺻﯿﺎد ٌ� ،و � َ
۳۱۹
اﻟﺼ ْﻨﺪَ َل ذا �اﻟﺮ ِاﲘ ِﺔ ا �ﻟﻄ ّﯿِﺒ ِﺔ� ُ ،ﰒ ُ ِّﲻ َﻢ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ)َ :ﺻ ْﻨﺪﻻﱐ( ،وﻫﻮ َﻣﻦ ﯾَبي ُﻊ � وﻫﻮ ِﻣﻦ ِ
ﻘﺎﻗﲑ وا ٔ� ْد ِوﯾﺔ.ﻄﻮر واﻟ َﻌ ِﰷن ِﻣﻦ اﻟ ُﻌ ِالﻠ � ْﻔﻆُ و �أﻃ ِﻠ َﻖ �ﲆ َﻣﻦ ﯾَبي ُﻊ ٔأ �ي ِ�ن ْ ٍﺲ َ
ِ -ﺻ َﯿﺼﺎء:
وﺻ ُﯿﺺ اﻟﻨ�� ِْﻞ :اﻟﺘ� ْﻤ ُﺮ �ا�ي ﻟيﺲ � ﻧ ًَﻮى ،وﻫﻮ ﻟُﻐ ٌﺔ ﰲِ :ﺷ�ﯿﺼﺎ َء، ِ -ﺻ َﯿﺼﺎ ُء ِ
و ِﺷ�ﯿﺺ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺻﯿﺺ(.
ِ -ﺻﯿﻖ:
اﻟﺼ ُﯿﻖِ ّ :اﻟﺮ ُﱖٔ ،أو اﻟ ُﻐ ُﺒﺎر ﰲ اﻟﻬَﻮا ِءٔ ،أو ّ ِاﻟﺮ ُﱖ اﳌ ُ ْﻨ ِتن ُﺔ اﻟ�ﱵ َﲣ ُﺮ ُج ِﻣﻦ ا�� و ِ ّاب، ِّ -
وﲨ ُﻌﻬﺎِ :ﺻ َﯿﻖٌ ؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ:ﻟﻮنِ :ﺻﯿﻘ ٌﺔْ َ ، اﻟﺼ ْﻮ ُت ،ﯾَﻘﻮ َ ٔأو �
ﯾ َ ُﱰ ْﻛ َﻦ �ُ ْﺮ َب ا ٔ� ْر ِض َﻣ ْﺠ َ
ﻨﻮن ّ ِ
اﻟﺼ َﯿ ْﻖ
ﺘﻮر ف. َذ َﻛ َﺮ ا ُ�ﻦ ُﻗتَ ْﯿﺒ َﺔ وا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ) :زﯾﻘﺎ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
اﻟﻌﺎﺻﻔ ِﺔ ،وﻣﺎ
اﻟﺸﺪﯾ ِﺪ ﻣ َﻊ ِ ﻌﺎﺻﻔ ِﺔ واﳌ َ َﻄ ِﺮ � اﻟﴪ�ﻧ �ﯿ ِﺔ ﲟ َ ْﻌﲎ :اﻟ ِﺣﲓ ٔأ �ن الﻠ � ْﻔﻆَ ﰲ � ْ ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺬﯾﺐ ِﻣﻦ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ِﻣﻦ اﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ ﻟيﺲ َﺑﺼﺤﯿﺢ. �ﺎ َء ﰲ ا�ﳤ� ْ ِ
ِ -ﺻﲔ:
�: اﻟﺼ ُﲔ :ا�� ْو ُ� اﳌ َ ْﻌﺮوﻓ ُﺔ؛ ﻗﺎ َل َﺟﺮ ٌ�ﺮ ﻣﺎ ِد ً�ﺎ َاﻟﻮﻟﯿﺪَ َ�ﻦ ﻋ ْﺒ ِﺪ اﳌ َ ِ ِ ِّ -
�ﺘﺎن ُ ْﲡﱮ �
اﻟﻄﺮاﺋِ ُﻒ و ٔأد ْ�ت إﻟﯿﻚ اﻟﻬِ ْﻨﺪُ ﻣﺎ ﰲ ُﺣﺼﻮﳖِ ﺎ * و ِﻣﻦ ٔأ ْر ِض ﺻﲔِ اﺳ َ
اﻟﺼﻮاﱐ ،وﱔ ا ٔ�واﱐ اﳌ َ ْﺼﻨﻮ� ُﺔ ِﻣﻦ �ُﺮ ِاب وﻫﻮ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﲔ ،وﺟي ِنﺴ�ﺘﺎن( ،و �
اﻟﺼﲔِ ﻓن ُ ِﺴبَ ْﺖ إ�ﳱﺎ ،و َد َ�ﻠَ ِﺖ اﻟﻌﺎ ِّﻣي� َﺔ) :ﺻﯿ ِني�ﺔ(. ِﺟبﺎلٍ ﰲ ّ ِ
ِ -ﺻﯿﻮ ٌان �ﺎ ِ ّﻣ �ﻲ:
اﻟﺼﯿﻮ ُانَ :ﺧﳰ ٌﺔ َﻛﺒﲑ ٌة ِﻣﻦ اﻟ ُﻘﲈش. ِّ -
۳۲۰
اﻟﱰ� �ﯿ ِﺔ (sayeban) :وﻫﻮ ﻓﳱﺎ َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
)ﺳﺎﯾﻪْ( ،ﲟ َ ْﻌﲎِّ :اﻟﻈ ِ ّﻞ ،و)�ن(ٔ ،أي� :ﺎ ِر ٍس ،ﻓﻬﻮ �ﺎ ِر ُس ِّاﻟﻈ ّﻞ.
۳۲۱
ﺣﺮﻑ ﺍﻟﻄّﺎء
-ﻃﺎﺑِﻖ:
ﺎ�ق :ا�ٓ ُﺟ �ﺮ اﻟ َﻜ ُبﲑ ،و �
اﻟﻄﺎﺑ َ ُﻖ )�ﻟ َﻔ ْت ِﺢ ﻓﻘﻂ(َ :ﻇ ْﺮ ٌف ﯾُﻄ َﺒﺦُ اﻟﻄﺎﺑ َ ُﻖ و �
اﻟﻄ ُ اﻟﻄﺎﺑ ُِﻖ و �
� -
وﻃﻮاﺑﯿﻖ. ﻓيﻪ ،واﳉَ ْﻤ ُﻊَ :ﻃﻮاﺑ ُِﻖَ ،
والﻠ � ْﻔﻆُ ﲟ َ ْﻌﻨيَيﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ َ�) :ﺑَﻪْ( ،وﻫﻮ َﻇ ْﺮ ٌف ﯾُ ْﻘﲆ ﻓيﻪ �
اﻟﺴ َﻤ ُﻚ واﻟ َﺒ ْﯿ ُﺾ،
ُوﳜ َ ُﱫ ﻓيﻪ اﳋ ْ ُُﱫ ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ).(tapak
ﻃﺎﺟﻦ:ِ -
اﻟﻄ ْﺠ ُﻦ ،وﻫﻮ ٔأن ﺗَ ْﻘ ِ َﲇ �ﻠﯿﻪ، اﻟﻄ ْﯿ َﺠ ُﻦ :ا ِﳌ ْﻘﲆ ،واﳌَﺼﺪَ ُر� : اﻟﻄﺎ َﺟ ُﻦ ،و � اﻟﻄ ِﺎﺟ ُﻦ ،و � � -
وﻃﯿﺎ�ﲔ. اﻟﻄ ْﯿ َﺠ ِﻦَ :ﻃ ِ
ﯿﺎﺟ ُﻦ َ وﲨ ُﻊ �
اﻟﻄ ِﺎﺟ ِﻦَ :ﻃﻮ ِاﺟ ُﻦْ َ ، وﲨ ُﻊ � َْ
اﻟﻄﺎ َﺟ َﻦ( ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺑَﻪْ(َ ،وذ َﻛ َﺮ )اﻟﻄ ِﺎﺟ َﻦ و �ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ ٔأ �ن � َذ َﻛ َﺮ ِت اﳌ َ ِ
ﺣﲓ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(teègan-on) :و ٔأﻧ �ﻪ ﰲ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ا�� ْﻛ ُ
اﻟﴪ�ﻧ �ﯿ ِﺔ َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،وﻓﳱﺎ )ﻃﻜﻦ( ،ﲟ َ ْﻌﲎ )ﻗﲆ( ،وﯾُ َﺆ ِﯾ ّﺪُ ﻗَ ْﻮ َ� ﻣﺎ َﻗﺎ� ا ُ�ﻦ �ْ
اﻟﻄﺎﺑ ُِﻖ �ا�ي ﯾُ ْﻘﲆ اﻟﻄ ْﯿ َﺠ ُﻦ� : اﻟﻄﯿ َﺠ َﻦ ﻟُﻐ ٌﺔ ﺷﺎﻣي� ٌﺔ؛ �ﺎ َء ﰲ اﳉَ ْﻤﻬَﺮ ِة) :و � د َُرﯾْ ٍﺪ ِﻣﻦ ٔأ �ن �
ﴎ�ﻧ �ﯿ ًﺔ �آو روﻣي� ًﺔ( ،و َدل � َﻞ �آ ِ ّدي ِﺷﲑ �ﲆ اﻟﴚ ُء ٔآو ُﳜ َ ُﱫ ،ﻟُﻐ ٌﺔ ﺷآٓﻣي� ٌﺔ ،و ٔآ ْﺣ َﺴ�ﳢُ ﺎ ُ ْ�ﻠﯿﻪ �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﲟ َ ْﻌﲎ ا ِﳌ ْﻘﲆ ا �ٕﻻ )�ﺑﻪ(ُ ،
ﻓيﻜﻮن ا ٔ� ْر َﺟ ُﺢ ٔأ �ن ا ٔ� ْﺻ َﻞ ﯾﻮ� �ﱐ ﺑأٔﻧ �ﻪ ﱂ َﳚ ِْﺪ َ ِﳇﻤ ًﺔ ﰲ ِ
ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ.
-ﻃﺎﺑُﻮر:
ﺎﺑﻮر :اﻟ َﻜتﯿﺒ ُﺔ ،وﻫﻮ اﻟ َﻔ ْﻮ ُج ،و �
اﻟﺼ �ﻒ ِﻣﻦ اﻟﺘ�ﻼﻣي ِﺬ ٔأو اﳉُﻨﻮ ِد، اﻟﻄﺎﺑُ ُﻮر واﻟﺘ� ُ � -
اﻟﺼ �ﻒ ﳑ�ﻦ ﯾَنْ ِتﻈ َ
ﺮون د َْو َرﱒ. و �
اﻟﱰ� �ﯿ ِﺔ.(tabur) : ﴩ اﳌ َ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ِﻣﻦ � ْ ﱂ �ُ ِ ِ
۳۲۲
ﻃﺎرﻣﺔ:
ِ -
�ﻜﻮن ﰷﻟ ُﻘب� ِﺔ ﯾُﺼﻨَ ُﻊ ِﻣﻦ اﳋَﺸَ ﺐ.
اﻟﻄﺎ ِرﻣ ُﺔ :ﺑَيْ ٌﺖ ُ� -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :رم( و�ُﻜتَ ُﺐ �
�ﻟﻄﺎ ِء ٔأﯾﻀً ﺎ ،ﲟ َ ْﻌﲎ :ﺑ َ ْي ٍﺖ ِﻣﻦ ﺧَﺸَ ٍﺐ،
اﻟﴩﻓ ِﺔ ،واﻟ ِ ّﺴ�ﯿﺎج.
واﻟ ُﻘب� ِﺔ ،و � ْ
-ﻃﺎس ﻃﺎﺳﺔ� :ﺎ ِ ّﻣ ّﻲ:
ٍ
ﻃﺎﺳﺎت؛ ﻗﺎ َل ٔأﺑﻮ ﻧُﻮ ٍاس: ُﴩ ُب ﻓيﻪُ ،وﳚ َﻤ ُﻊ �ﲆ: اﻟﻄ ُﺎس :اﻻٕ� ُء �ا�ي � َ � -
اﻟﻄ ِ
ﺎﺳﺎت َر ْﺣﺮاحِ َﺘﯿﻖ �اﻟﺮاحِ َﲣﻔﳤُ ﻢ * ِّ
�ﲁ ﻧ َْﻮعٍ ِﻣﻦ � � ﻃﯿﳢَ ﻢ وﻋ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ �) :ﺸﺖ( ،وﻫﻮ اﻟ ِﻔ ْن ُ
�ﺎن اﻟ َﻜ ُبﲑ ﺑﻼ ُﻋ ْﺮوة.
-ﻃﺎق:
اﻟﻄ ُﺎق :ﻣﺎ ُﻋ ِﻄ َﻒ ِﻣﻦ ا ٔ�ﺑْ ِني ِﺔ ،و َﻋ ْﻘﺪُ اﻟ ِﺒﻨﺎ ِء ،واﳉَ ْﻤ ُﻊٌ :
ﻃﺎﻗﺎت و ٔأ ْﻃﻮ ٌاق ،و ِﻃﯿﻘﺎن. � -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن ٔأ ْﺻ َ�َ ،(�) :وذ َﻛ َﺮ ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ
ﻮي ،(tak) :و�ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ) :ﻃﺎق(. ٔأ �ن ٔأ ْﺻ َ� اﻟ َﻔﻬْﻠَ �
-ﻃﺎﻗَ ٌﻢ َﻃ ْﻘ ٌﻢ� :ﺎ ِ ّﻣ ّﻲ:
اﻟﻄ ْﻘ ُﻢ َﻣ ْﺠﻤﻮ� ٌﺔ ُﻣتَﲀ ِﻣ ٌ� ِﻣﻦ اﻟﻄﺎﻗَ ُﻢ :اﳌ َ ْﺠﻤﻮ� ُﺔ اﻟ�ﱵ ﺗَﻘﻮ ُد �
اﻟﻄﺎ�ِﺮ َة وا �ﻟﺴﻔيﻨ َﺔ ،و � � -
ا ٔ� َدوات وا ٔ�واﱐ واﳌَﻼ� ِِﺲ ْ ِ
و�ﲑﻫﺎ.
اﻟﱰ� �ﯿ ِﺔ.(takim) : ﻈﺎن ِﻣﻦ � ْ والﻠ � ْﻔ ِ
-ﻃﺎ ِﻗي�ﺔ:
اﻟﻄﺎ ِﻗي� ُﺔ :ﻧ َْﻮ ٌع ِﻣﻦ ِﻏ ِ
ﻄﺎءات �اﻟﺮ ٔأس. � -
و ٔأ ْﺻ ُ� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻃﺎﰶ وﻃﺎﻗﲔ(.
۳۲۳
-ﻃﺎ ِو� �ﺎ ِ ّﻣ ّﻲ:
اﻟﻄﺎ ِو ُ� :ا ِﳌ ْﻨﻀَ ﺪ ُة واﳌَﻜتَ ُﺐ ،واﳌﺎﺋِﺪ ُة والﻠ � ْﻮ�ﺔ. � -
ﯾ َ ْﺒﺪو ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ؛ ٕا ْذ ا �ٕن الﻠ � ْﻔﻆَ ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،(tavola) :و َﻣ ْﻌﻨﺎﻩ ﰲ
اﻟﻄﻌﺎ َم ،وﻫﻮ ﰲ اﻟﻌﺎ ِّﻣي� ِﺔ ا ِﳌ ْﴫﯾ � ِﺔ ا ٔ� ْﺻ ِﻞ :ﻟَ ْﻮ ٌح� ُ ،ﰒ ﺛَب�تﻮﻫﺎ �ﲆ ٔأ ْرﺑَﻌ ِﺔ ٔأ ْر ُ� ٍﻞ ،و ٔأ َﳇﻮا �ﻠﳱﺎ �
اﻟﲊد. �ُﺮا ِد ُف ﻟُ ْﻌﺒ َﺔ � ْ
-ﻃﺎووس:
ﻨﺎﺳﻘ ِﺔﻤﲒ ﺑأٔﻟْﻮا ِﻧﻪ اﻟ َﺒﺪﯾﻌ ِﺔ اﳌ ُ َﺘ ِﯿﻮر ،ﯾ َ َﺘ � ُ ﺎؤوس :ﻃﺎ�ِ ٌﺮ ِﻣﻦ ٔأ ْ َﲨ ِﻞ �
اﻟﻄ ِ اﻟﻄ ُﺎووس و � اﻟﻄ ُ � -
ﻃﺎووس، ٌ ﻤﯿﻞ ِﻣﻦ ّ ِاﻟﺮ ِ
�ﺎل: ﻟﻮن لﻠ َﺠ ِ نﴩ ر�ﺸَ ﻪ ﻛﲈ ا ِﳌ ْﺮ َو� ِﺔ ،وﰷﻧﻮا ﯾَﻘﻮ َ ﯾَ ُ ُ
َﻄﻮ َﺳ ِﺖ اﳌ َ ْﺮ ٔأةُٔ ،أيَ َ� :ﺰﯾ�ن َ ْﺖُ ،وﳚ َﻤ ُﻊ �ﲆَ :ﻃﻮاو َ�ﺲ وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼ وﻫﻮ :ﺗ �
ْ
ﻮﺿﻊٍ، ﻤﻲ ﰲ َﻣ ِ ﻓﻘﺪ َذ َﻛ َﺮ ٔأ �ن الﻠ � ْﻔﻆَ ٔأ َﲺ �
و ٔأ ْﻃﻮ ٍاس ،وﺛَ �ﻤ َﺔ ﺗَﻨﺎﻗُ ٌﺾ ﻋ ْﻨﺪَ ا ِ�ﻦ د َُرﯾْ ٍﺪْ ،
ﻮﺿﻊ ٍ آٓﺧَﺮ. ﺎووس ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ )ﻃﻮس( ﰲ َﻣ ِ ُ �ﰒ َذ َﻛ َﺮ ٔأ �ن اﻟ �ﻄ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(tàos) :
َ -ﻃﺒﺎﺷﲑ:
ﺒﺎﺷﲑ :ﻣﺎ �د ٌة �ﳰﯿﺎﺋ �ﯿ ٌﺔ ﰷﻧ َﺖ � ُ ْﺴ�ﺘ�ْﺪَ ُم ﻗَﺪﳝًﺎ َدو ًاء ،و َ�ﺪﯾﺜًﺎ ﯾُﻄﻠَ ُﻖ �ﲆ ﻣﺎ �د ٍة اﻟﻄ ُ � -
ﴘ ٔأﻧ �ﻪ ﲟ َ ْﻌﲎ: اﻟﺼﻼﺑ ِﺔْ ُ � ،ﺴ�ﺘ ْﻌ َﻤ ُﻞ لﻠ ِﻜتﺎﺑ ِﺔَ ،وذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَيْ � ﻀﺎء ﻗَﻠﯿ ِ� �
�ﲑﯾ � ٍﺔ ﺑ َ ْﯿ َ
ا ِﳉ ِﲑ.
اﻟﱰ� �ﯿ ِﺔ) :ﺗ َ
َﺒﺎﺷﲑ(. وﻫﻮ ِﻣﻦ � ْ
َ -ﻃ َ ْﱪ َزد:
اﻟﻄ َ ْﱪ َز ُل و �
اﻟﻄ َ ْﱪ َز ُن. اﻟﺼﻠْ ُﺐ ،وﻓيﻪ ﻟُ ٌ
ﻐﺎت� : اﻟﺴﻜ� ُﺮ ا ٔ�ﺑْ َﯿ ُﺾ � اﻟﻄ َ ْﱪ َزدُ� :� -
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗ َ َْﱪ َزدْ(ُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺗ َْﱪ( ،ﲟ َ ْﻌﲎ :اﻟ َﻔأٔ ِسَ ،
و)زدْ(،
وﴐب. ﲟ َ ْﻌﲎ د �َق َ َ
۳۲٤
َ -ﻃ َ ْﱪ ِز�ﻦ:
ﺳﺎن �ﲆ ﻼح ِﻣﻦ ٔأ ْﺳ ِﻠ� ِﺔ اﻟ ُﻔ ْﺮ ِس �ُﺸ� ِﺒ ُﻪ اﻟ َﻔأٔ َس ،ﯾُ َﻌ ِﻠ ّ ُﻘﻬﺎ اﻟ ُﻔ ْﺮ ُ اﻟﻄ َ ْﱪ ِز ُ�ﻦِ :ﺳ ٌ � -
اﻟﴪوجِ؛ ﻗﺎ َل َﺟﺮ ٌ�ﺮ: �
ﻔﺎﺻ ِﻞﻘﻀ ًﺒﺎ لﻠ َﻤ ِ ﺠﯿﺐ اﳋُ ْﺒ ِﺚ ﺗَﻠﻘﻰ ﯾَﻤﯿ ُﻨﻪ * َﻃ َ ْﱪ ِز َ�ﻦ ﺑ َ ْ ٍﲔ ُﻣ ِ وﰷ َد ُﻣ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗ َ َْﱪز�ﻦ( ،وﱔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﺗﱪ(ٔ ،أي :ﻓأٔ ٍس،
ﴎج. و)ز�ﻦ(ٔ ،أيْ َ :
َ -ﻃ َﺒﻖ:
اﻟﻄ َﺒ ُﻖ :اﻟ َﻘ ْﺼﻌ ُﺔ اﻟ�ﱵ ﯾُ َ ُ
ﺆﰻ ﻓﳱﺎ. � -
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺗَ َﺒﮓ(.
ِ -ﻃﺮاز:
ﯿﺎب اﳉَ ّﯿِﺪةُ ،واﻟ ِﺜ ّ ُ
ﯿﺎب ﻮﺿ ُﻊ �ا�ي ﺗُﺼﻨَ ُﻊ ﻓيﻪ اﻟ ِﺜ ّ ُ اﻟﻄﺮ ُاز :اﻟﻨ� َﻤﻂُ ،و�َ َ ُﲅ اﻟﺜ ْ�ﻮ ِب ،واﳌ َ ِ ِّ -
ﰻ ﳾ ٍء؛ ﻗﺎ َل �
ﺣﺴ ُﺎن: لﻠﺴﻼﻃﲔِ ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ اﳉَ ِ ّﯿ ِﺪ ِﻣﻦ ِ ّ اﻟ�ﱵ ﺗُﺼﻨَ ُﻊ �
اﻟﻄﺮ ِاز ا ٔ� �و ِلﻧﻮف ِﻣﻦ ِّ ﴌ ا ٔ� ِ ﺑ ُِﯿﺾ ُاﻟﻮﺟﻮ ِﻩ َﻛﺮﳝ ٌﺔ ٔأ ْﺣﺴﺎﲠُ ﻢ * ُ �
ﺪال اﻟﺘ�ﺎ ِء ﻃﺎء.وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�ِ ) :ﺮاز( ،ﲟ َ ْﻌﲎ :اﻟﺘ� ْﻘﺪ� ِﺮ اﳌ ُ ْﺴ�ﺘﻮيُ ،ﻋ ّ ِﺮ َب ٕ�ﺑْ ِ
َ -ﻃ ْﺮﺑﻮش:
اﻟﺸﺎ ِم َوﺷ ِ
ﲈل ﻌﺎر ٌف �ﻠﯿﻪ ﰲ ﺑِﻼ ِد � ﺑﻮشِ :ﻏﻄﺎ ٌء �لﻠﺮ ٔأ ِس ،ﻟَ ْﻮﻧ ُﻪ ٔأ ْ َﲪ ُﺮُ ،ﻣتَ َ � -
اﻟﻄ ْﺮ ُ
ٕاﻓْﺮﯾﻘي َﺔ� ،أ ِ� َﺬ ِﻣﻦ ا ٔ� ْ�ﺮاك.
)ﴎﭘﻮش( اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦاﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ :
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻃﺮﭘﻮش( ،و ٔأ ْﺻ ُ� ِﻣﻦ ِ
َ ِﳇﻤ َﺘﲔِ ) :ﴎ( ،ﲟ َ ْﻌﲎ� :اﻟﺮ ٔأ ِس ،و)ﭘﻮش( ﲟ َ ْﻌﲎِ :ﻏﻄﺎء.
۳۲٥
ِ -ﻃ ْﺮز:
اﻟﺸ ْﲁ. اﻟﻄ ْﺮ ُزِ ّ :اﻟﺰ �ي ،واﻟﻬَ ْﯿﺌ ُﺔ ،و � اﻟﻄ ْﺮ ُز و � ِّ -
ﺪال اﻟﺘ�ﺎ ِء ﻃﺎء. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ�) :ﺮز( ُﻋ ّ ِﺮ َب ٕ�ﺑْ ِ
َ -ﻃ �ﺴﻮج:
ﺪار ِﻣﻦ َاﻟﻮ ْز ِن ،واﳉَ ْﻤ ُﻊَ :ﻃﺴﺎﺳ�ﯿﺞ. ﻮج :اﻟﻨ�ﺎ ِﺣي ُﺔ ،و ِﻣ ْﻘ ٌ -ا �ﻟﻄ �ﺴ ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺴﻮ( ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ )�( ﲟ َ ْﻌﲎ :إﱃ ،و)ﺳﻮ(،
ﲟ َ ْﻌﲎ� :ﺎ ِﻧﺐ.
ِ -ﻃﻠ � ْﺴﻢ:
ﺰﰪ َﻣﻦ �َﻜ ُتﳢُ ﺎ ٔأﻧ �ﻪ �َ ِﺮﺑﻂُ ﲠﺎ ٔأو ﯾ َ ُﻤﺰ ُج ﲠﺎ ُﻄﻮط و ٔأ ْ�ﺪا ٌد �َ ُ ُاﻟﻄﻠَ ْﺴ ُﻢ :ﺧ ٌ اﻟﻄﻠ � ْﺴ ُﻢ و ِِّّ -
اﻟﺴﲈ ِوﯾ � ِﺔ اﻟﻔﺎ ِ� ِ� واﻟ ُﻘﻮى ا ٔ� ْرﺿ �ﯿ ِﺔ اﳌ ُ ْﻨﻔ ِﻌ ِ�؛ ﻟ َﯿ َﺘﻤﻜ� َﻦ ﲠﺎ ِﻣﻦ َ�ﻠْ ِﺐ ﺑﲔ اﻟ ُﻘﻮى � َْ
اﻟﺸﺎﺋِ ُﻊ �ﲆ ٔأﻟْ ِﺴ�ﻨ ِﺔ اﻟﻨ� ِﺎس: لﻠﴪ اﳌ َ ْﻜتﻮ ِم ،و � ﰟ ِ ّ ِّ ﺒﻮب ٔأو َدﻓْﻊ ِ َﻣ ْﻜﺮو ٍﻩ ،وﻫﻮ ا ٌ َﻣ ْﺤ ٍ
ﲵﻪ و ٔأزا َل إﲠْ ﺎ َﻣﻪ ،واﳉَ ْﻤ ُﻊ:ﻼﲰﻪ ٔأو َﻃﻠْ َﺴ َﻤﻪ ،ﲟ َ ْﻌﲎَ :و � َ ﻘﺎل :ﻓَ �ﻚ َﻃ ِ َ َ)ﻃﻠْ َﺴﻢ( ،وﯾُ ُ
ﻼﰟ. َﻃ ِ
ﻤﻲَ ،وذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَيْ � ْ
ﴘ ﺑﯿﺪي ٔأﻧ �ﻪ ﻟَ ْﻔﻆٌ َﻋﺮ �ﰊ ،ﰲ �ﲔِ َذ َﻛ َﺮ َﺷ� ْﯿ�ُﻪ ٔأﻧ �ﻪ ٔأ َﲺ � َوز َ َﰪ �اﻟﺰ �
ٔأﻧ �ﻪ َﻋﺮ �ﰊ ،وا ْﺷ� َﺘﻘ�ﻪ ِﻣﻦ َﻃﻠَ َﺲ اﻟ ِﻜتﺎﺑ َﺔٔ ،أيَ :ﻣ�ﺎﻫﺎ ﻛﲈ ﯾَﻔ َﻌ ُﻞ اﳌُﺸَ ْﻌﻮ ُذ ،ﰲ �ﲔِ َذ َﻛ َﺮ
َﻔﺎ� ٔأ �ن الﻠ � ْﻔﻆَ ﯾﻮ� �ﱐ ﻟﻜن�ﻪ ﱂ ﯾَﻠْﺘ ِﻔ ْﺖ ٔأ َ� ٌﺪ ﳑ�ﻦ ﯾُﻮﺛَ ُﻖ ﲠﻢ ﻟ َﻜ ْﻮ ِﻧﻪ ُﻣ �ﻌﺮ ً� ،وﻫﺬا ﻫﻮ اﳋ �
اﻟﯿﻮ�ن(،ِ )�ﲑ َﻋﺮ ٍ ّﰊ ،و ٔ�ﻧ �ﻪ َﻣأٔﺧﻮ ٌذ ِﻣﻦ ﻟُﻐ ِﺔ ﺤﯿﺢ؛ ﻗﺎ َل ُﻣﺤ �ﻤﺪ ا ٔ�ﻣﲔ اﳌ ُ ِﺤ ِ ّﱯُ ْ : اﻟﺼ ُ�
�ﲁ ﻣﺎ ﻫﻮ �ﺎ ِﻣ ٌﺾ ُﻣ ْﳢَ ٌﻢ ﰷ ٔ�ﻟْ ِ
ﻐﺎز ﯾﻮ�ﱐ ِّ و�ﺎء ﰲ اﳌُﻌ َﺠ ِﻢ َاﻟﻮﺳ�ﯿﻂِ) :وﻫﻮ ﻟَ ْﻔﻆٌ � َ
�ﻃﻼعِ �ﲆ ا ٔ� ْﴎ ِار، �ﺎ�(؛ ﻓﺎلﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(tèlesm-a) :ﲟ َ ْﻌﲎِ ّ : وا ٔ� ِ ّ
اﻟﺴ ْﺤﺮﯾ � ِﺔ ِ ّ ّ ِ
اﻟﴪﯾ�ﺔ. ْﲈل ِ ّ وﲻ ِﻞ ا ٔ�ﻋ ِ اﻟﺴ ْﺤ ِﺮ َ َ وا ْﺳ� ُﺘﻌ ِﻤ َﻞ ﰲ ِ ّ
۳۲٦
َ -ﻃﲈ ِﻃﻢ:
اﻟﻄﲈ ِﻃ ُﻢِ :ﻣﻦ اﳋ َْﴬاو ِات. � -
�ﯿﻚ ا ٔ� ْﺻﻠ �ﯿ ِﺔ� ُ ،(tomatl) :ﰒ و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ ِﻣﻦ ﻟُﻐ ِﺔ ) ،(nahuatlوﱔ ﻟُﻐ ُﺔ اﳌ َ ْﻜﺴ ِ
ا�ﳫﻤ ُﺔ الﻠ�ﻐ َﺔ ا ٕﻻ ْﺳ�ﺒﺎﻧ �ﯿ َﺔ ،(tomate) :و َد َ�ﻠَ ْﺖ ِﻣﳯﺎ إﱃ َﻛﺜ ٍﲑ ِﻣﻦ د َُو ِل اﻟﻌﺎﻟَ ِﻢ، َد َ�ﻠَ ِﺖ َ ِ
ُ �ﰒ �ُ ِّﺪﻟَ ْﺖ ﺻﯿﻐﳤُ ﺎ ا ٕﻻ ْﺳ�ﺒﺎﻧ �ﯿ ُﺔ ﰲ اﻟ َﻘ ْﺮ ِن ١٨إﱃ tomato, tomata, tomtum
اﻟﺼ َﯿ َﻎ �اﻟﻼﺗﯿني� َﺔ ،و ِﻣﻦ )� (tomatumﺎ َء ِت ّ ِ
اﻟﺼﯿﻐ ُﺔ اﻟ َﻌﺮﺑ �ﯿﺔ. ﻟ ُﺘﻮا ِﻓ َﻖ ّ ِ
ُ -ﻃ ْﻨﺒﻮر:
اﻟﻄ َﺮ ِب ،وﻓيﻪ ﻟُﻐ ٌﺔ :ا ِّﻟﻄ ْﻨﺒﺎر.
ﻻت � -ا �ﻟﻄ ْﻨ ُﺒ ُﻮر :آ آ ٌ� ِﻣﻦ آ آ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﺗَنْبﻮر(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ُ -ﻃ ّﻦ:
اﻟﻄ �ﻦُ � :ﺴﺎوي ٔأﻟْ َﻒ �ﯿﻠﻮﺟﺮا ٍمُ ،وﳚ َﻤ ُﻊ �ﲆٔ :أ ْﻃﻨﺎن.
� -
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔِ ،(tonne) :ﻣﻦ )� (tonﻻ ْٕﳒﻠﲒﯾ�ﺔ.
-ﻃﻮب:
ﻮب :ا�ٓ ُﺟ �ﺮ اﳌ ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ اﻟ ِﺒﻨﺎء.اﻟﻄ ُ � -
َﺮي ٔأﻧ �ﻪ ﺑ ِﻠ ِ
ﺴﺎن ٔأﻫ ِْﻞ ِﻣ ْﴫَ ،ور �ﺟ َﺢ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔَ ،وذ َﻛ َﺮ اﳉ َْﻮﻫ �
َﺮي؛ ﻓﺎلﻠ � ْﻔﻆُ ِﻣﻦ الﻠ�ﻐ ِﺔ اﻟ ِﻘ ْبﻄ �ﯿ ِﺔ.(twbe) :ﺣﲓ ﻗَ ْﻮ َل اﳉ َْﻮﻫ ِ ّ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ا�� ْﻛ ُ
ُ -ﻃﻮﻣﺎر:
ﺎﻣﻮرُ ،وﳚ َﻤ ُﻊ �ﲆَ :ﻃﻮاﻣﲑ. اﻟﻄ ُ اﻟﺼﺤﯿﻔ ُﺔ ،وﻓيﻪ ﻟُﻐ ٌﺔ� : ﻮﻣﺎر� :
اﻟﻄ ُ � -
اﻟﺼﺤﯿﻔﺔ.
ﻐﲑ) :ﺗﻮﻣﺲ( ،ﲟ َ ْﻌﲎ � والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﺗﻮﻣﺎرﯾﻮن( ﺗ َْﺼ ُ
۳۲۷
ﺣﺮﻑ ﺍﻟﻌﲔ
ِ -ﻋﺮاق:
-اﻟ ِﻌﺮ ُاق :اﻟ َﺒ َ ُ� اﳌ َ ْﻌﺮوف.
ﺮب �ُﺴ ِّﻤﻲ �ا�ي ُ
�ﻜﻮن ﻗَﺮﯾ ًﺒﺎ ﻻن ﻓيﻪٔ :أ َ�ﺪُ ﻫﲈ ٔأﻧ �ﻪ َﻋﺮ �ﰊ؛ ﻟ ُﻘ ْﺮﲠِ ﺎ ِﻣﻦ اﻟ َﺒ ْﺤ ِﺮ ،واﻟ َﻌ ُ ﺛَ �ﻤ َﺔ ﻗَ ْﻮ ِ
ِﻣﻦ اﻟ َﺒ ْﺤ ِﺮ ِﻋﺮاﻗًﺎ ،واﻟﺜ �ﺎﱐٔ :أﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،(erak) :وﻫﻮ ِﺻﻔ ٌﺔ ِﻣﻦ )� (erا�ي
ﲳ �ﻌﻲ ٔأﻧ �ﻪﻓﻘﺪ ر ٔأى ا ٔ� ْ َ
ﺮب؛ ْ �ﻮر ﰲ ِﻟ ِ
ﺴﺎن اﻟ َﻌ ِ ُﳚ َﻤ ُﻊ �ﲆ ) eranإ�ﺮان( ،وﻫﻮ اﻟ َﻘ ْﻮ ُل اﳌ َ ْﺬ ُ
ﺮب وﻗﺎﻟَﺖ :اﻟ ِﻌﺮاق. ﻮﺿﻊ ِ اﳌ ُ ِ
ﻠﻮك ،ﻓ َﻌ �ﺮﺑ َ ْﺘﻪ اﻟ َﻌ ُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ )إ�ﺮان ﺷﻬﺮ( ﲟ َ ْﻌﲎ َﻣ ِ
َ -ﻋ �ﺮاب:
-اﻟ َﻌ �ﺮ ُاب :اﻟ َﻜﻔي ُﻞ �ا�ي ﯾُﻌ ِّﻤﺪُ ﲟﺎ ِء اﳌ َ ْﻌﻤﻮدﯾ�ﺔ.
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(arobo) :و).(oroubo ِﻣﻦ � ْ
َ -ﻋ َﺮﺑ ٌﺔ َﻋ َﺮﺑ �ﯿ ٌﺔ� /ﺎ ِ ّﻣ ّﻲ:
ﺼﺎن ٔأو ا ِﳊ ُﲈر ،وﺻﺎ ِﺣ ُﺐ ﺘﺎن ﺗُﺪﻓَ ُﻊ �ﻟ َﯿ ِﺪ ٔأو َ ُﳚ �ﺮﻫﺎ ا ِﳊ ُ -اﻟ َﻌ َﺮﺑ ُﺔَ :وﺳ�ﯿ ُ� ﻧ َ ْﻘ ٍﻞ ﻟﻬﺎ َ َﲺﻠَ ِ
ﺼﺎن ﻫﻮ "اﻟ َﻌ ْﺮ َﲜﻲ" ،وﻓَﺼﯿ ُ�ﻪ" :اﳊُﻮ ِذ �ي" ،وﻫﻮ َﻣﻦ اﻟ َﻌﺮﺑ ِﺔ اﻟ�ﱵ َ ُﳚ �ﺮﻫﺎ ا ِﳊ ُ
ﻮن �ﲆ اﻟ �ﺴ� �ﯿﺎر ِةَ ) :ﻋ َﺮﺑ �ﯿﺔ( ،وﻫﻮ اﻟﺴ ْ ِﲑ ،وﯾُﻄ ِﻠ ُﻖ ا ِﳌ ْﴫﯾ � َ � َ ْﺴ�ﺘ ِﺤ �ﺚ ا�� اﺑ � َﺔ �ﲆ �
ﺤﺮ ٌف ﻋﻦ َﻋ َﺮﺑﺔ. ﻟَ ْﻔﻆٌ ُﻣ �
اﻟﱰ� �ﯿ ِﺔ.(araba) : والﻠ � ْﻔﻆُ ِﻣﻦ � ْ
َ -ﻋ ُﺮوﺑﺔ:
-اﻟ َﻌﺮوﺑ ُﺔ :ﯾ َ ْﻮ ُم اﳉُ ُﻤﻌ ِﺔ ،وا ٔ�ﻓْ َﺼ ُﺢ ٔأ �ﻻ ﺗَﺪ ُ�ﻠَﻬﺎ ا ٔ� ِﻟ ُﻒ و �اﻟﻼ ُم؛ ٔ�ﳖ� ﺎ َﻣ ْﻌ ِﺮﻓ ٌﺔ؛ ﻗﺎ َل ا ُ�ﻦ
ُﻣﻘب ٍِﻞ:
وٕاذا ر ٔأى �اﻟﺮ �وا َد َﻇ �ﻞ ﺑأٔ ْﺳ ُﻘ ٍﻒ * ﯾ َ ْﻮ ًﻣﺎ � َﯿ ْﻮ ِم َﻋﺮوﺑ َﺔ اﳌ ُ َﺘﻄﺎ ِو ِل
۳۲۸
وﻗﺪ ﺗَﺪ ُ�ﻠُﻬﺎ ا ٔ� ِﻟ ُﻒ و �اﻟﻼ ُم؛ ﻗﺎ َل اﻟ ُﻘﻄﺎ ِﻣ �ﻲ: ْ
ﻧ َ ْﻔﴘ اﻟ ِﻔﺪا ُء ٔ� ْﻗﻮا ٍم ُ ُﱒ َ�ﻠَﻄﻮا * ﯾ َ ْﻮ َم اﻟ َﻌﺮوﺑ ِﺔ ٔأ ْورادًا ﺑأٔ ْورا ِد
ﻬﻮر؛ ﻓ َي ْﻮ ُم اﳉُ ُﻤﻌ ِﺔ ٔأ ْﻇﻬ َُﺮ ِﻣﻦ ﺳﺎ�ِ ِﺮ ٔأ �� ِماﻟﻈ ِ وﻗﺪ ا ْﺷ� َﺘﻘ�ﻪ ا ُ�ﻦ ِﺟ ِ ّﲏ ِﻣﻦ ا ٕﻻ ْﻋﺮ ِاب ،ﲟ َ ْﻌﲎ� : ْ
ﺮﰊ(، ﰟ ﻗَﺪ ٌﱘ ﻟﻬﺎ ،و ٔ�ﻧ �ﻪ ﻟيﺲ ﺑ َﻌ ّ ﻓﻘﺪ ﻗﺎ َل ا ُ�ﻦ ا ٔ� ِﺛﲑ) :ﻫﻮ ا ٌ ا ٔ� ْﺳ�ﺒﻮعِ ،وﻟيﺲ �ﴚ ٍء؛ ْ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻋﺮوﺑﺘﺎ/ ﺣﲓ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ِﻣﻦ � ْ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ور ٔأى ا�� ْﻛ ُ
ﻌﻞ /erab) :ﻋﺮب( ،و َﻣ ْﻌﻨﺎﻩ :ﻏَ َﺮ َب، ،(eroubthoﲟ َ ْﻌﲎ :ﯾ َ ْﻮ ِم اﳉُ ُﻤﻌ ِﺔ ،وﱔ ِﻣﻦ اﻟ ِﻔ ِ
و�ﺎب ،و ٔأﻓَ َﻞ .وﻗي َﻞ :ﻫﻮ ِﻣﻦ ) ٔأ َرب( اﻟﻨ� َﺒﻄ �ﯿﺔ. َ
ُ -ﻋ ْﺼ ُﻔﺮ:
َﺒﺎت � ُ ْﺴ�ﺘ�ﺪَ ُم ﰲ ٕاﻧْﻀﺎجِ الﻠ � ْﺤ ِﻢ اﻟﻐَﻠﯿﻆِ ،و� ُﺴ �ﻤﻰ ا�ﳢَ ْ َﺮﻣﺎن. -اﻟ ُﻌ ْﺼ ُﻔ ُﺮ :ﻧ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔُ ) :ا ْﺻﭙﻮر(.
وﻫﻮ ِﻣﻦ ِ
َ� -ﻠْﲈﻧ �ﯿﺔ:
َﺐ ﯾ َ ْﺪﻋﻮ إﱃ ﻓَ ْﺼ ِﻞ ّ ِا� ِ�ﻦ ﻋﻦ ا�� ﻧْﯿﺎ. -اﻟ َﻌﻠْﲈﻧ �ﯿ ُﺔَ :ﻣﺬﻫ ٌ
اﻟﴪ�ﻧ �ﯿ ِﺔَ�) :ﻠْﻤﻨﺎ�( ،وﻫﻮ ُﻣ ْﺼﻄﻠَ ٌﺢ ﰲ اﻟﻨ� ْﴫاﻧ �ﯿ ِﺔ ﯾ َ ْﻌﲏ ا ٔ� ْﻣ َﺮ �ا�ي ﻻ ِﺻ َ� وﻫﻮ ِﻣﻦ � ْ
ﻣﻮر اﻟ َﻜنَﺴ� �ﯿ ِﺔُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ )�ﺎﳌﺎ( ﲟ َ ْﻌﲎ :اﳊَﯿﺎ ِة ا�� ﻧْﯿﺎ. � � ٔ� ِ
ْ ُ -ﲻﺮوس:
بيﻞ اﻟت � ْﺸبي ِﻪ،
ﺮوس :اﳊَ َﻤ ُﻞ واﳉ َْﺪ ُي ،و� ُﺴ �ﻤﻰ ﺑﻪ اﻟﻐُﻼ ُم اﳊﺎ ِد ُر �ﲆ َﺳ ِ -اﻟ ُﻌ ْﻤ ُ
ُوﳚ َﻤ ُﻊ �ﲆَ :ﻋﲈر َ�ﺲ ،و َﻋ ِﲈرس.
ﻌﺎﺟ ُﻢ ٔأ �ن الﻠ � ْﻔﻆَ ﻟُﻐ ٌﺔ ﺷﺎﻣي� ٌﺔَ ،وذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ، َذ َﻛ َﺮ ِت اﳌ َ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔٔ ) :أﻣﺮوﺳ�ﺘﺎ( ،وﻫﻮ ﺣﲓ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ِﻣﻦ � ْ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ور ٔأى ا�� ْﻛ ُ
ﻐﲑ ِﻣﻦ َو َ ِ� اﻟﻀ� أ�ن. اﻟﺼ ِﻐﲑ ) ٔأﻣﺮا( ،ﲟ َ ْﻌﲎ� : ﺗ َْﺼ ُ
۳۲۹
ﺣﺮﻑ ﺍﻟﻐﲔ
-ﻏُﺮﻧﻮق:
اﻟﺸ ْﻌ ِﺮ ،وﻫﻮ ﻃﺎ�ِ ٌﺮ ِ �
ﻣﺎﰄ َﻃﻮﯾ ُﻞ اﻟ ُﻌ ُﻨ ِﻖ ﺎﰪ اﳊ ََﺴ ُﻦ � ﺎب اﳉَﻤﯿ ُﻞ اﻟﻨ� ِ ُ اﻟﺸ � ﻧﻮق� : -اﻟﻐ ُْﺮ ُ
�ق، ﻧﻮق ،وﻏُ ْ ﻧﺮ َ ْﯿ ٌﻖ ،وﻏَ َﺮ ْوﻧ ٌَﻖ ،و ِﻏ ْ ﻧﺮ ٌَﻮق ،و ِﻏ ْﺮ ٌ
ﻐﺎت :ﻏُ ْﺮ ٌ اﻟﺴﺎﻗَﲔِ ،وﻓيﻪ َﺳ� ْﺒ ُﻊ ﻟُ ٍ و �
وﻏُﺮا ِﻧ ٌﻖ ،وﻏُ ْ ﻧﺮ َ ْﯿﻖ.
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻏﺮاﻧﯿﻚ( ،وﱔ ﴩ اﳌ َ ِﱂ �ُ ِ ِ
ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﻏﺮا(ٔ ،أئ :أﺑْ َﯿ َﺾ ،و)ﻧﯿﻚ(ٔ ،أيَ :ﲨﯿﻞ.
-ﻏَ ْﻮ�ﺎء:
اﻟﺼ ْﻮ ُت واﳉَﻠَﺒ ُﺔ ،واﻟ َﻜ ْﱶ ُة اﳌ ُ ْﺨﺘ ِﻠﻄ ُﺔ ِﻣﻦ اﻟﻨ�ﺎس. ﻌﻮض ،وﻫﻮ � -اﻟﻐ َْﻮ�ﺎ ُء :ﻣﺎ �ُﺸ� ِﺒ ُﻪ اﻟ َﺒ َ
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻏﻮ�ﺎء( ،و َﻣ ْﻌﻨﺎﻩ: ﴩ اﳌ َ ِﱂ �ُ ِ ِ
َﻛ ْﱶ ُة ا ٔ� ْﺻﻮ ِات و ِ ّاﻟﲋاع.
۳۳۰
ﺣﺮﻑ ﺍﻟﻔﺎء
۳۳۱
-ﻓُﺮا ِﻧﻖ:
ا�ت ﺑ ُﻘﺪو ِﻣﻪ ﻓتَ ْﺨ َﺘﻔﻲ ،ﯾَت َ َ
نﺎو ُل ﻣﺎ �ﻜﻮن ٔأﻣﺎ َم ا ٔ� َﺳ ِﺪ ﯾُﻨ ِﺬ ُر اﳊَ َﯿﻮ ِ -اﻟ ُﻔﺮا ِﻧ ُﻖَ :ﺣ َيﻮ ٌان ُ
ﯿﻮش ،و� ُ ْﺴ�ﺘﻌ َﻤ ُﻞوﻃﻼﺋِﻊ ِ اﳉُ ِ ﯾ َ ْﺒﻘﻰ ِﻣﻦ ﻓَﺮا�ِ ِﺲ ا ٔ� َﺳ ِﺪ ،وا ْﺳ� ُﺘﻌ ِﻤ َﻞ ﰲ دَﻻﺋِ ِﻞ َ
ٔأﯾﻀً ﺎ ﰲ ﻓُﺮا ِﻧ ِﻖ َاﻟﱪﯾ ِﺪ ،وﻫﻮ اﳊﺎ ِﻣ ُﻞ لﻠ َﺨﺮاﺋِﻂِ �ا�ي ﯾَﺪُ �ل ﺻﺎ ِﺣ َﺐ َاﻟﱪﯾ ِﺪ �ﲆ
اﻟﻄﺮ ِﯾﻖ؛ ﻗﺎ َل ا ْﻣ ُﺮ ُؤ اﻟ َﻘيْ ِﺲ: �
وٕا ِ ّﱐ �أ ِذ ٌ�ﻦ إن َر َﺟ ْﻌ ُﺖ ُﻣ َﻤ� � ًﲀ * َ�ﺴ ْ ٍﲑ �َﺮى ِﻣن ُﻪ اﻟ ُﻔﺮا ِﻧ َﻖ ٔأ ْز َورا
اﻟﻔﺎرﺳ� �ﯿ ِﺔْ َ�) :ﺮ َواﻧ َ ْﻪ و�َ ْﺮ َواﻧ َْﻚ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻓَ َﺮ ْزدَق:
تﺎت اﳋ ْ ُِﱫٔ ،أو ِﻗ َﻄ ُﻊ اﻟ َﻌ�ﲔِ ،وﻫﻮ ﻟَ َﻘ ُﺐ �
اﻟﺸﺎ ِﻋ ِﺮ ا ٔ� َﻣ ِﻮ ِ ّي ﻏﯿﻒ ٔأو ﻓُ ُ -اﻟ َﻔ َﺮ ْزد َُق� :اﻟﺮ ُ
ﺮوف ،وا ُﲰﻪ :ﳘ�ﺎ ٌم ،واﻟﻮا ِ�ﺪ ُة ِﻣنﻪ :ﻓَ َﺮ ْزدَﻗ ٌﺔُ ،وﳚ َﻤ ُﻊ �ﲆ :ﻓَﺮ ِاز َق ،وﻓَﺮ ِازد. اﳌ َ ْﻌ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ�) :ﺮ َازدَﻩ(.
-ﻓُ ْﺮزوم:
-اﻟ ُﻔ ْﺮزو ُم :ا ِﳌ ْ َﱥ ُر �ا�ي ﺗ � َِﱱ ُر ﺑﻪ اﳌ َ ْﺮ ٔأةُ ،وﱔ ﻟُﻐ ٌﺔ ﻟﻌ ْﺒ ِﺪ اﻟ َﻘيْﺲ.
وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔِ َ�) :ﺮزوﻣﺎ( ،ﲟ َ ْﻌﲎ :ا ِﳌ ْﻨﻄﻘﺔ.
-ﻓَ َﺮﻣﺎن:
ﻄﺎن ُلﻠﻮﻻة. اﻟﺴﻠْ ُ
ﻣﺎن :ﻣﺎ ﯾَﻌﻬَﺪُ ﺑﻪ � -اﻟ َﻔ َﺮ ُ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪ) :ﻓَ َﺮﻣﺎن( ،و َﻣ ْﻌﻨﺎﻩ :ا ٔ� ْﻣﺮ.
-ﻓُ ْﺴ� ُﺘﻖ:
-اﻟ ُﻔ ْﺴ� ُﺘ ُﻖَ :ﴭ ٌَﺮ � ﺛَ َﻤ ٌﺮ ﻟُ �ﺒﻪ ﯾَﻤﯿ ُﻞ إﱃ اﳋ ُْﴬ ِة ،ذو َﻃ ْﻌ ٍﻢ َ�ﯾ ٍﺬ ،ﻻ ﯾَﻨبُ ُﺖ ﺑأٔ ْر ِض
ﺮب؛ ﻗﺎ َل ٔأﺑﻮ ُ َﳔ ْﯿ َ�: اﻟ َﻌ ِ
وﱂ ﺗ َُﺬ ْق ِﻣﻦ اﻟ ُﺒ ِ
ﻘﻮل اﻟ ُﻔ ْﺴ� ُﺘﻘﺎ
۳۳۲
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺴ�ﺘﻪ( ،و�َ ِﺮﺟ ُﻊ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب لﻠ َﻔﻬْﻠَﻮﯾ � ِﺔ�) :ﺴ�ﺘﻚ(.
-ﻓُ ْﺴ�ﺘﺎن:
اﻟﺴﲔِﺨﲓ ِ ّ ﺒﺎس لﻠ ِن ّﺴﺎ ِء ،وﻫﻮ ﻋ ْﻨﺪَ ٔأﻫ ِْﻞ �
اﻟﺸﺎ ِم ﺑ َﺘ ْﻔ ِ ﺘﺎن :ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ ال ِﻠ ّ ِ -اﻟ ُﻔ ْﺴ� ُ
ﻃﺎء) :ﻓُ ْﺴﻄﺎن(. وﻗَﻠْ ِﺐ اﻟﺘ�ﺎ ِء ً
اﻟﱰ� �ﯿ ِﺔ ،(fistan) :وﻫﻮ ﻓﳱﺎ َﻣأٔﺧﻮ ٌذ ِﻣﻦ الﻠ�ﻐ ِﺔ ا ٔ�ﻟْﺒﺎﻧ �ﯿ ِﺔ،(fustan) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
��ﳫﻤ ِﺔ ا �ﻟﻼﺗﯿني� ِﺔ ٔأ ْﺻﻠُﻬﺎ ،(fustaneatela) :ﲟ َ ْﻌﲎَ� :ﺴ ٍ
�ﯿﺞ ذات ِﺻ ٍ� َ ِ ا�ﳫﻤ ُﺔ ُ وﻫﺬﻩ َ ِ
ﻄﺎط ِﻣ ْﴫ. ﻄﺎﻃﻲْ �ِ ،ﺴ�ﺒ ًﺔ إﱃ ﻓُ ْﺴ ِ ﻓُ ْﺴ ّ ٍ
-ﻓُ ْﺴ ُﲁ:
ﲁ، ﺒﺎق ،وﻓيﻪ ﻟُ ٌ
ﻐﺎت :اﻟ ِﻔ ْﺴ ِ ُ ﲁ :ﻫﻮ اﳋَ ْﯿ ُﻞ �ا�ي ﯾَآٔﰐ آ ٓ ِﺧ ًﺮا ﰲ َ�ﻠْﺒ ِﺔ اﻟ ِ ّﺴ� ِ -اﻟ ُﻔ ْﺴ ُ ُ
�ء) :اﻟبُ ْﺴ ُﲁ(. وﻗﺪ ﺗُﺒﺪَ ُل اﻟﻔﺎ ُء ًﻜﻮل ،واﻟ ِﻔ ْﺴ َﻜ ْﻮ ُلْ ، واﻟ ُﻔ ْﺴ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺸﻠﻨﻚ( ،وﻫﻮ َﻣﻦ ﯾَآٔﰐ آ ٓ ِﺧ َﺮ ِرﻓﺎ ِﻗﻪ.
ﺸﺎر �ﺎ ِ ّﻣ ّﻲ: -ﻓُ ٌ
ﻟﻮن) :ﻓَ �ﺸﺎر( ،ﲟ َ ْﻌﲎ: ْﺪاﻣﺎت اﻟﻌﺎ �ﻣ ِﺔ ،ﯾَﻘﻮ َ
�ن ،وﻫﻮ ِﻣﻦ ا ْﺳ� ِﺘ� ِ ﺸﺎر :ﻫﻮ اﻟﻬَ َﺬ ُ -اﻟ ُﻔ ُ
َﻛ �ﺬ ٍاب ٔأو َﻫ �ﺬاء.
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(fashar) :وﯾ َ ْﻌﲏ :ﻫَﺬى. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِ -ﻓ ِّﻄيﺲ:
-اﻟ ِﻔ ِّﻄ ُيﺲ :ا ِﳌ ْﻄ َﺮﻗ ُﺔ اﻟ َﻌﻈﳰ ُﺔ ،واﻟ َﻔأ� ُس اﻟ َﻌﻈﲓ.
دون إﺷﺎر ٍة إﱃ ا ٔ� ْﺻﻞ. ا�ﳫﻤ ِﺔ �
روﱊ ٔأو ُ ْ
ﴎ� �ﱐ َ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ واﻟ َﻔ ْﲑوز �
ا�دي ٔأ �ن ٔأ ْﺻ َﻞ َ ِ
-ﻓَﻼ ِورة:
اﻟﺼﯿﺎ ِد ُ� ،واﳌ ُ َﻔﺮدُ :ﻓَ ْيﻠﻮر.
-اﻟ َﻔﻼ ِور ُة� :
۳۳۳
ﻄﻮر واﳊَﺮ َ�ﺮ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﭘﯿ� ور( ،ﲟ َ ْﻌﲎ� :ﺋِﻊ ٍ ُﻣتَ ِّ
ﺠﻮلٍ ﯾَبي ُﻊ ا ٔ� ْدوﯾ َﺔ واﻟ ُﻌ َ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
و�َ ْ َﲑ ذ�.
-ﻓَﻠْ َﺴﻔﺔ:
ﺴﻮف ،وﺗَ َﻔﻠْ َﺴ َﻒ ،وﱔ ِ� ٌﲅ ﯾ َ ُﺪر ُس اﳌَﺒﺎ ِد َئ -اﻟ َﻔﻠْ َﺴﻔ ُﺔ :ا ِﳊ ْﳬ ُﺔ ،و ِﻣﳯﺎ :اﻟ َﻔ ْيﻠَ ُ
ﺴﻮف :ﻫﻮ اﻟﻌﺎ ِﻟ ُﻢ �ﻟ َﻔﻠْ َﺴﻔ ِﺔ، ﺴﲑا َﻋ ْﻘﻠ �ﯿﺎ ،واﻟ َﻔ ْيﻠَ ُ ﻔﴪ اﳌ َ ْﻌ ِﺮﻓ َﺔ ﺗَ ْﻔ ً ا ��وﱃ ،وﯾُ ِ ّ ُ
دون ٔأن ُﳛ ِﺴ�ﻨَﻪ. ﻼﺳﻔ ِﺔ َ � َﻣ َ َ
ﺴ� اﻟ َﻔ ِ و)ﺗَ َﻔﻠْ َﺴ َﻒ(َ :ﺳ َ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(filosofia) :وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ (filo) :ﲟ َ ْﻌﲎ:
ُﺣ ٍ ّﺐ ،و) ،(sofiaﲟ َ ْﻌﲎ :ا ِﳊ ْﳬ ِﺔ؛ ﻓﺎﻟ َﻔﻠْ َﺴﻔ ُﺔ ﱔ ُﺣ �ﺐ ا ِﳊ ْﳬﺔ.
ِ -ﻓ ِﻠ ّﲔ:
ﻮط، -اﻟ ِﻔ ِﻠ ّ ُﲔ :ﻣﺎ �د ٌة َﻣ �ﻄﺎﻃ ٌﺔ ﻻ ﺗَ َﺘﻌﻔ� ُﻦْ ُ � ،ﺴ�ﺘﺨ َْﺮ ُج ِﻣﻦ ِﻟ�ﺎ ِء َﴭَﺮ ٍة ِﻣﻦ ٔأ ْﴭ ِﺎر اﻟ َﺒﻠ � ِ
و�ﲑﻫﺎ.�ادات لﻠ َﻘﻮار� ِﺮ ْ ِوﯾُﺼﻨَ ُﻊ ِﻣﳯﺎ َﺳﺪ ٌ
ﯿﲏِ ،ﻣﻦ ) ،(phellosوﻫﻮ اﻟ ِﻔ ِﻠ ّﲔ. وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(phellinos) :ﲟ َ ْﻌﲎ :اﻟ ِﻔ ِﻠ ّ ِ ّ
ﻓَنﺎر: -
ﺒﺎح َﻛﺒﲑٌ ﯾ َ ِ �ﱲ ﻧ َْﺼ ُﺒﻪ �ﲆ ﺑِﻨﺎ ٍء �ﺎلٍ دا ِ� َﻞ اﻟ َﺒ ْﺤ ِﺮ ،ﯾُﴤ ُء �
لﻠﺴ ُﻔ ِﻦ اﻟ َﻔ ُنﺎرِ :ﻣ ْﺼ ٌ -
ﺤﺮ ٌف ﻋﻦ اﳌَﻨﺎر ،واﻟ َﻌﻮا �م ﯾُﻄ ِﻠ َ
ﻘﻮن و�ﺎء ﰲ اﳌُﻌ َﺠ ِﻢ َاﻟﻮﺳ�ﯿﻂِ ٔأﻧ �ﻪ ُﻣ � ﻻ ْٕرﺷﺎ ِدﻫﺎَ .
ﺣﲓ ٔأ �ن اﻟ َﻘ ْﻮ َل ﺑأٔ �ن )اﻟ َﻔ َنﺎر(
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ نﺎرَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ﰟ اﻟ َﻔ ِ �ﲆ اﳌ َ ِ
ﻨﺎر ا َ
ﻨﺎر( ﺧ ََﻄأ� ،وٕاﻧ �ﲈ ﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ،(phanarion) : َ ْﲢﺮ ٌﯾﻒ لﻠَ ْﻔﻆِ )اﳌ َ ِ
َﺼﻐﲑ (phanos) :ﲟ َ ْﻌﲎ :ا ِﳌﺸ َﻌﻞ. ﺗ ُ
ِﻓ ْن�ﺎن: -
اﻟﺼﻐﲑ. اﻟ ِﻔنْ ُ
�ﺎن :اﻟ َﻘﺪَ ُح � -
۳۳٤
ا�� ِس ُﲻﻮ ًﻣﺎ ،و� ُ ْﺴ�ﺘ ْﻌ َﻤ ُﻞ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﭘﻨﮕﺎن( ،وﯾُﻄﻠَ ُﻖ �ﲆ َ ٔ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻟﻮن:
�ﻟﻼ ِم ،ﯾَﻘﻮ َ اﻟﺸ ُﺎي ،واﻟﻌﺎ �ﻣ ُﺔ ﺗ َِﻨﻄ ُﻘﻪ � ُﴩ ُب ﻓيﻪ � ﻮب �ا�ي � َ �ﺎن( ا�ٓ َن ﲟ َ ْﻌﲎ اﻟ ُﻜ ِ )اﻟ ِﻔنْ ُ
ِﻓ ْن�ﺎل.
-ﻓُنْﺪاق:
ﻬﻮر ﻓيﻪ اﻟﻘﺎف. ﺪاق ،واﳌ َ ْﺸ ُ ﺴﺎب ،وﻓيﻪ ﻟُﻐ ٌﺔ ِ
�ﻟﻘﺎف :اﻟ ُﻘنْ ُ ﺪاقَ :ﲱﯿﻔ ُﺔ ا ِﳊ ِ -اﻟ ُﻔنْ ُ
ﻗيﻖ ،و ِﻣنﻪ )ﻗنﺪﻗيﻮن( والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ�) :ﻮﻧﺘﺎ�ﯿﻮن( ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ :ا ِﳉ ْ ُ� �اﻟﺮ ُ
�� َﺻﻐﲑٌ ،و �أ�ْﺸﻮد ٌة دﯾني� ٌﺔ ﻗَﺼﲑة. اﻟﴪ�ﻧ �ﯿ ِﺔ ،و ِﻣﻦ َﻣﻌﺎﻧﯿﻪَ :وﺛﯿﻘ ٌﺔ َر ْﲰ �ﯿ ٌﺔ ،و ُﻣ � ٌ ﰲ �ْ
-ﻓُ ْنﺪُ ق:
اﻟﲋ ُل اﳌُﻌ �ﺪاﻟﻄ ُﺮ ِق واﳌَﺪا�ِ ِﻦ وﯾ َ ِﲋ ُ� اﻟﻨ� ُﺎسٔ ،أو � ُ �ﻜﻮن ﰲ � اﳋﺎن �ا�ي ُ -اﻟ ُﻔنْﺪُ ُقُ :
ﻻٕﻗﺎﻣ ِﺔ اﳌُﺴﺎ ِﻓﺮ َ�ﻦ � ٔ� ْﺟ ِﺮُ ،وﳚ َﻤ ُﻊ �ﲆ )ﻓَنﺎ ِدق(.
َﺮي ٔأﻧ �ﻪ ﻟُﻐ ٌﺔ ﺷﺎﻣي� ٌﺔ ،وﻫﺬا ﺤﯿﺢَ ،وذ َﻛ َﺮ ا ٔ� ْزﻫ � ﳼ ،وﻟيﺲ َﺑﺼ ٍ ﻓﺎر � َذ َﻛ َﺮ ا ُ�ﻦ َﻣ ْن ٍ
ﻈﻮر ٔأﻧ �ﻪ ِ
َﲱﯿ ٌﺢ؛ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﺑ َ ْﻨﺪُ َﺧ ُيﻮن(.
-ﻓَ ْ َﲋج:
ﺼﻮن ،و� ُﺴ �ﻤﻰ: ﺑﻌﺾ و�َ ْﺮﻗُ َ -اﻟ َﻔ ْ َﲋ ُجَ :ﻃﺮﯾﻘ ٌﺔ َﻟﺮ ْﻗ ِﺺ اﻟ ُﻔ ْﺮ ِس ﯾَأٔ� ُُﺬ ﻓﳱﺎ ﺑﻌﻀُ ﻬﻢ ﯾَﺪَ ٍ
ا�� ْﺳ� ْﺘبَنْ ْﺪ؛ ﻗﺎ َل اﻟ َﻌ �� ُﺎج:
َﻋ ْﻜ َﻒ اﻟﻨ�بيﻂِ ﯾَﻠ َﻌ َ
ﺒﻮن اﻟ َﻔ ْ َﲋ�ﺎ
َﺮي ،وﻓيﻪ ﻟُﻐ ٌﺔ �أﺧﺮى) :ﺑﲋﻩ( ،و ٔأ ْﺻ ُﻞ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘ َ ْﻨ َ�ﻪ( ﻛﲈ َذ َﻛ َﺮ اﳉ َْﻮﻫ �
ﺼﲔ ﯾَأٔ� ُُﺬ ﺑﻌﻀُ ﻬﻢ ﺑ َﯿ ِﺪ ﺑ َ ْﻌ ٍﺾ ،و)ﭘﻨ�ﻪ( ِﻣﻦ )ﭘ ْﻨ ْﺞ( ﲟ َ ْﻌﲎ: َﻣ ْﻌﻨﺎﻩ :اﻟ َﻜ �ﻒ؛ ٔ� �ن �اﻟﺮا ِﻗ َ
َ ْﲬﺴ ٍﺔُ ،ﻓﺴ ِّﻤ َﯿ ِﺖ اﻟ َﻜ �ﻒ ﻛﺬ�؛ ٔ� �ن ﻟﻬﺎ ٔأﺻﺎ ِﺑ َﻊ َ ْﲬ ًﺴﺎ ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ
اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :ﺑ َ ْﻨ َ� ْﻚ(.
۳۳٥
يﺖ ٔأ �ن ٔأ ْﺻ َ�) :ﭘﻨﺠﲀن(َ ،وذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن ٔأ ْﺻ َ�: اﻟﺴ ِﻜّ ِ ﻈﻮر ﻋﻦ ا ِ�ﻦ ِ ّ وﻧ َ َﻘ َﻞ ا ُ�ﻦ َﻣنْ ٍ
)اﻟﻔنﺠﲀن(ِ ،و� اﻟ َﻘ ْﻮﻟَﲔِ ﺧ ََﻄأٔ.
-ﻓَنَﻚ:
-اﻟ َﻔنَ ُﻚ واﻟ َﻔنَ ُﺞ :ﻫﻮ اﻟ َﻔ ْﺮ ُو �ا�ي ﯾُﻠبَ ُﺲٔ ،أو َﺣ َيﻮ ٌان ﯾُﺆ� َُﺬ ِﻣنﻪ ٔأﻓْﻀَ ُﻞ ٔأﻧْﻮاعِ اﻟ ِﻔﺮا ِء؛
اﻟﺸﺎ ِﻋ ُﺮ ﯾ َ ِﺼ ُﻒ ّ ِا��َﻜ َﺔ:
ﻗﺎ َل �
ﻮقاﻟﺴ ِ ٔ�ﻧ �ﲈ ﻟَب َِﺴ ْﺖ ٔأو �أﻟْب َِﺴ ْﺖ ﻓَنَ ًﲀ * ﻓ َﻘﻠ � َﺼ ْﺖ ِﻣﻦ َﺣﻮاﺷ�ﯿ ِﻪ ﻋﻦ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻓَنَ ْﻚ(.
ِ -ﻓﻬْ ِﺮس:
تﺎب �ا�ي ُﲡ َﻤ ُﻊ ﻓيﻪ ٔأ ْﺳﲈ ُء اﻟ ُﻜ ُت ِﺐ ،وﻫﻮ َ� ْﺪو ٌل ُ
�ﻜﻮن ﰲ ٔأ �و ِل -اﻟ ِﻔﻬْ ِﺮ ُس :اﻟ ِﻜ ُ
تﺎب ﻟﯿﻞ ﯾَﻀَ ُﻊ ﻓيﻪ اﳌُﺆ ِﻟ ّ ُﻒ ﻗَﻮ ِ َاﰂ ﺑآٔ ْﺳﲈ ِء ﻣﺎ ﺗ َ
َﻨﺎو َ� اﻟ ِﻜ ُ تﺎب ٔآو ﰲ آ ٓ ِﺧ ِﺮﻩ ﲟ َ ِﲋ� ا�� ِ اﻟ ِﻜ ِ
ﻌﲔ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ :ﻓَﻬ َْﺮ َس
ﺗيﺐ ُﻣ � ٍ ﺼﻮل وا ٔ�ﺑْﻮ ِاب ٔأو ا ٔ� ْ�ﻼ ِم َ ْﺑﱰ ٍ ِﻣﻦ اﻟ ُﻔ ِ
ﻬﺎرس. ﻓَﻬ َْﺮ َﺳ ًﺔ ،واﳉَ ْﻤ ُﻊ :ﻓَ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﻓﻬ َْﺮ ْﺳﺖ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻓُ �ﻮة:
ﺜﲑ اﳌﺎ ِءْ ُ � ،ﺴ�ﺘ�ْﺪَ ُم ﻣﺎ ُؤﻩ ﰲ اﻟ ِﻜتﺎﺑﺔ ﺬور َﺷﺪﯾﺪ ِة اﳊُ ْﻤﺮ ِةَ ،ﻛ ُ -اﻟ ُﻔ �ﻮةُ :ﻋ ُْﺸ ٌﺐ ذو ﺑُ ٍ
اﻟﺼﻮف. وﺻ ْﺒﻎ ِ اﳊَﺮ� ِﺮ و � واﻟﻨ� ْﻘ ِﺶ َ
اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑﻮﺗﻪ( ،وﺧ �َﻄأ� ا�� ْﻛﺘ ُﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ﺣﲓ َذ َﻛ َﺮ اﳉَﻮ �
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻓﻮ�(. اﻟﯿﻘﻲ ﰲ ذ�َ ،وذ َﻛ َﺮ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ اﳉَﻮ �
۳۳٦
-ﻓُ َﻮط:
ﯿﺎب ﰷﻧ َﺖ ُﲡﻠَ ُﺐ ِﻣﻦ اﻟ ِ ّﺴ� ْﻨ ِﺪ ،وﱔ �َﻠﯿﻈ ٌﺔ وﻗَﺼﲑ ٌة � ُ ْﺴ�ﺘ ْﻌ َﻤ ُﻞ َﻣآ ٓ ِز َر -اﻟ ُﻔ َﻮ ُطِ :ﺛ ٌ
�ُﺸَ �ﺪ �ﲆ َاﻟﻮ َﺳﻂِ ،واﳌ ُ َﻔﺮدُ :ﻓُﻮﻃ ٌﺔ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ :ﻓَ �ﻮ َﻃﻪ ﺗَ ْﻔﻮ ًﯾﻄﺎ :إذا
ٔأﻟْبَ َﺴﻪ اﻟ ُﻔﻮﻃ َﺔ.
وﻗﺪ َد َ� َﻞ الﻠ � ْﻔﻆُ إﱃ اﻟﻌﺎ ِّﻣي� ِﺔ ا ِﳌ ْﴫﯾ � ِﺔ ،وﯾُﻄﻠَ ُﻖوالﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟ ِ ّﺴ� ْﻨﺪﯾ � ِﺔ) :ﺑﻮﺗﻪ(ْ ،
�ﲆ ا ِﳌنْﺸَ ﻔ ِﺔ ،وﯾ َ ْﺒﺪو ٔأ �ن ا ْﺳ� ِﺘﻌﲈﻟَﻬﺎ ِﻣنْﺸَ ﻔ ًﺔ ا ْﺳ� ِﺘﻌﲈ ٌل ﻗَﺪﱘٌ؛ ٕا ْذ َذ َﻛ َﺮ ا ُ�ﻦ ﺑ َ �ﻄﻮﻃ َﺔ ﰲ
ﻼ� ِﻣﻦ اﻟ ُﻔ َﻮ ِط؛ ٕا ْ�ﺪاﻫﺎ ﯾ َ ِﲋ ُل ﲠﺎ ﰻ دا ِ� ٍﻞ ﯾُ َﻌﻄﻰ ﺛَ ً ﺎﻣﺎت ﺑَﻐْﺪادَ) :و � َﺪﯾﺚ ﻋﻦ َ �ﲪ ِ اﳊ ِ
اﳌﺎء ﻋﻦ َﺟ َﺴ ِﺪﻩ(. ُﺮو�ﻪ ،وا ��ﺧﺮى ﯾُن َ ِ ّﺸ ُﻒ ﲠﺎ َ ﺧﻮ� ،وا ��ﺧﺮى ﯾ َ � ِﱱ ُر ﲠﺎ ﻋ ْﻨﺪَ ﺧ ِ ﻋ ْﻨﺪَ ُد ِ
-ﻓُﻮل:
ﺴﺎن واﳊَ َﯿﻮ ِان ،اﻟﻮا ِ�ﺪ ُة ِﻣنﻪ: ﻀﺎء � ُ ْﺴ�ﺘ ْﻌ َﻤ ُﻞ َﻃﻌﺎ ًﻣﺎ ﻟ ٕﻼ� ْ ِ
ﻫﺎر ﺑ َ ْﯿ ََﺒﺎت ذو ٔأ ْز ٍﻮل :ﻧ ٌ -اﻟ ُﻔ ُ
ﻮل ،وﯾَﻨبُ ُﺖ ٔأ ْﺻ ًﻼ ﰲ ﺑِﻼ ِد ﻓﺎ ِر َس ٔأو ﰲ ٕاﻓْﺮﯾﻘي�ﺔ. ﻓُﻮ ٌ� ،واﻟ َﻔ �ﻮ ُال ﻫﻮ �ﺋِ ُﻊ اﻟ ُﻔ ِ
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻓﻮل( ،وﻫﻮ ﰲ �اﻟﻼﺗﯿني� ِﺔ: ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
�ﻜﻮن ٔأ ْﺻ ُ� ِﻣﻦ اﻟ ِﻘ ْبﻄ �ﯿﺔ. ) ،(fabaوﻗﺪ ُ
-ﻓُﻮﻻذ:
اﻟﺼﻠْ ِﺐ اﻟﺼﻠْ ِﺐ ،وﯾُﺼﻨَ ُﻊ َﲞﻠْﻂِ � -اﻟ ُﻔﻮﻻ ُذ :اﳊَﺪﯾﺪُ اﳌُﻨﻘ�ﻰ ِﻣﻦ اﳋَ َﺒ ِﺚ ،وﻧ َْﻮ ٌع ِﻣﻦ �
ﻨﺎﴏ �أﺧﺮى. ﺑ َﻌ ِ َ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﭘﻮﻻد(.وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻓَ ْيﺞ:
ﻄﺎن اﳌ ُ ْﻨﺘ ِﻘ ُﻞ ِﻣﻦ ﺑ َ َ ٍ� إﱃ ﺑ َ َ ٍ� ﺳﺎ ِﻋ ًﯿﺎ �ﲆ ﻗَﺪَ َﻣيﻪ ،وﻓيﻪ ﻟُﻐ ٌﺔ:
اﻟﺴﻠْ ِ -اﻟ َﻔ ْي ُﺞَ :ر ُ
ﺳﻮل �
اﻟﻔﺎﺋِﺞ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﯿﮓ( ،و َﻣ ْﻌﻨﺎﻩ� :اﻟﺮﺳﻮل.
۳۳۷
َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ ﻟُﻐ ٌﺔ ﺷﺎﻣي� ٌﺔ ،والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﺑﯿ ُﻜنﻮن(.
-ﻓَ ْﲑوز:
-اﻟ َﻔ ْﲑ ُوزَ :ﺣ َﺠ ٌﺮ َﻛﺮ ٌﱘ ٔأ ْز َر ُق الﻠ � ْﻮن.
ﺘﴫ واﳌ ُ َ
ﺒﺎرك. وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﭘﲑوز( ،ﲟ َ ْﻌﲎ :اﳌ ُ ْﻨ ِ ِ
-ﻓَﲑوس:
ﺠﺮد ِة ،ﺗَتَﺴب� ُﺐ ﰲ اﻻٕﺻﺎﺑ ِﺔ ﻨﺎت دَﻗيﻘ ٌﺔ �ﺪ�ا ﻻ �ُﺮى �ﻟ َﻌ ْ ِﲔ اﳌ ُ � وس :ﰷﺋِ ٌ -اﻟ َﻔ ْﲑ ُ
ﺪاث َ�ﻠَ ٍﻞ ﰲ َوﻇﺎﺋِ ِﻒ � ٔ� ْﻣﺮ ِاض ،وﯾُﻄﻠَ ُﻖ الﻠ � ْﻔﻆُ ٔأﯾﻀً ﺎ �ﲆ �َﺮا ِﻣ َﺞ ﺗُﺼ �ﻤ ُﻢ ٕﻻ ْ� ِ
اﺳيﺐ ا�آﻟ �ﯿ ِﺔُ ،وﳚ َﻤ ُﻊ �ﲆ) :ﻓَ ْﲑوﺳﺎت(. اﳊَﻮ ِ
ﻻﺗيﲏ ،و َﻣ ْﻌﻨﺎﻩ� :
اﻟﺴ ّﻢ. وﻫﻮ ِﻣﻦ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ واﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،(virus) :و ٔأ ْﺻ ُ� �
-ﻓَيْﺸَ ِ
ﻔﺎرج:
اﻟﻄﻌﺎ ِم اﻟ�ﱵ �ُﺸَ ّﻬِﯿﻪ.ﺑﲔ ﯾَﺪَ ِي � -اﻟ َﻔ ْيﺸَ ﻔﺎ ِر ُج :ا ٔ� ْﻃ ِﻌﻤ ُﺔ اﻟ�ﱵ ﺗُﻘ �ﺪ ُم ْ َ
ﺒﺎرﻩ( ،ﲟ َ ْﻌﲎ :ﻧ َْﻮعٍ ِﻣﻦ اﳊَﻠْﻮى اﻟ�ﱵ ﺗُﺼﻨَ ُﻊ ِﻣﻦ ا�� ِ
ﻗيﻖ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺑِي ْﺸ� َ
ﻐﺎتﻼث ﻟُ ٍ ﺒﺎركْ ( ،وﻓيﻪ ﺛَ ُ و �اﻟﺰﯾْ ِﺖ ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ر ِاﺟ ٌﻊ إﱃ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :ﺑِي ْﺸ� َ
ﻟﻜﻦ اﻟﻌﺎ �ﻣ َﺔ ﻧ ََﻄ َﻘ ْﺖ ٔأ ْﺻ َﻞﺒﺎرج ،و ُﺷ�ﺒﺎ ِرق� ، ُ� ِﺬ َف ﻓﳱﺎ اﳉ ُْﺰ ُء ا ٔ� �و ُل؛ ِﻣﳯﺎُ :ﺷﻔﺎ ِرجُ ،ﺷ� ِ
ﺣﲓ ﻣﺎ َذ َﻛ َﺮﻩ ا� ُﻦ
ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ وﻗﺪ � َ َﺴ َﺐ ا�� ْﻛ ُ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ،ﻓﻘﺎﻟﻮا) :ﺑيﺸ�ﺒﺎرج(ْ ،
ﺑﲔ َ ِﳇﻤ َﺘﲔِ :ا ��وﱃ َﻋﺮﺑ �ﯿ ٌﺔ ،وﱔ ﲟ َ ْﻌﲎ د َُرﯾْ ٍﺪ ﰲ ) ُﺷ�ﺒﺎ ِرق( إﱃ َاﻟﻮ ْ ِﱒ؛ ٕا ْذ َ�ﻠَﻂَ ﻓﳱﺎ ْ َ
الﻠ � ْﺤ ِﻢ اﳌ َ ْﻄﺒﻮخِ ،واﻟﺜ�ﺎ ِﻧﯿ ُﺔ ُﻣ �ﻌﺮﺑ ٌﺔ ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ،وﱔ ﲟ َ ْﻌﲎ اﳊَﻠْﻮى؛ ﻗﺎ َل ا ُ�ﻦ د َُرﯾْ ٍﺪ) :و ُﺷ�ﺒﺎ ِر ٌق
ﳼ ُﻣ �ﻌﺮب(. ﻐﺎرا وﯾُﻄ َﺒﺦُ َ ،ز َ ُﲻﻮاِ ،
ﻓﺎر � �ﺒﺎر ْﻩ ،وﻟَ ْﺤ ٌﻢ ُﺷ�ﺒﺎ ِر ٌق :ﯾُ �ﻘﻄ ُﻊ ِﺻ ً
� ُ َﺴ ِّﻤﯿﻪ اﻟ ُﻔ ْﺮ ُس ﺑيﺸ َ
-ﻓَ ْﳱَﺞ:
ﰟ ِﻣﻦ ٔأ ْﺳﲈ ِء اﳋَ ْﻤ ِﺮٔ ،أو ﻫﻮ َو ْﺻ ٌﻒ ِﻣﻦ ٔأ ْوﺻﺎ ِﻓﻬﺎ ﯾُﻄﻠَ ُﻖ �ﲆ اﳋَ ْﻤ ِﺮ -اﻟ َﻔ ْﳱَ ُﺞ :ا ٌ
ﲀل ﺑﻪ اﳋَ ْﻤ ُﺮ؛ ﻗﺎ َل َﻣﻌ َﺒﺪُ ُ�ﻦ َﺳ ْﻌﻨ َﺔ اﻟﻀ� ِ ّ �ﱯ: اﻟﺼﺎ ِﻓي ِﺔٔ ،أو ﻫﻮ ﻣﺎ �ُ ُ �
۳۳۸
ٔأ َﻻ � ْاﺻ َﺒ�ﺎﱐ ﻓَ ْﳱَ ً�ﺎ َﺟ ْيﺪَ رﯾ � ًﺔ * ﲟﺎ ِء َﲮ ٍﺎب �َﺴ�ﺒ ُِﻖ اﳊ �َﻖ � ِﻃﲇ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻓَ ْيﻪ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺣﺮﻑ ﺍﻟﻘﺎﻑ
-ﻗﺎﺑﻮس:
ﲈن ِ�ﻦ اﳌُﻨ ِﺬ ِر؛ ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ: ﻗﺎﺑﻮسُ :ﻛ ْﻨﯿ ُﺔ اﳌ َ ِ ِ ْ
� اﻟﻨ� ْﻌ ِ ﻗﺎﺑﻮسٌ َ َ� :ﲅ ٔأ َﲺ �
ﻤﻲ ،و ٔأﺑﻮ َ ُ -
ﻗﺎﺑﻮس ٔأ ْو�َﺪَ ﱐ * وﻻ ﻗَﺮ َار �ﲆ َز �أ ٍر ِﻣﻦ ا �� َﺳ ِﺪ ﻧ ُ ِ ّﺒئْ ُﺖ ٔأ �ن ٔأ� َ
وﻗﺎ َل ٔأﯾﻀً ﺎ:
� * َرﺑﯿ ُﻊ اﻟﻨ� ِﺎس واﻟ َﺒ َ ُ� اﳊَﺮا ُم ﻗﺎﺑﻮس ﳞَ ِ ْ
� ٔأﺑﻮ َ ﻓﺎٕن ﳞَ ِ ْ
ﻠﻮك اﻟﻜيﺎﻧ �ﯿ ِﺔ ،و�ﺎ ِﻟ ًﺒﺎﰟ ٔ� َ� ِﺪ اﳌ ُ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﰷووس /ﰷوس( ،وﻫﻮ ا ٌ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﯿﲀو ْس(. ﻓتﻜﻮن ) َﻛ ُاﻃﻮرُ ، � ٔأو ا ٕﻻ ْﻣﱪ ُ )ﰾ( ،و َﻣ ْﻌﻨﺎﻩ :اﳌ َ ِ ُ ﻣﺎ ﯾُﺬ َﻛ ُﺮ ﻗ ْبﻠَﻬﺎْ َ :
-ﻗﺎر:
اﻟﻘﺎر واﻟ ِﻘ ُﲑ :ﻫﻮ ﻣﺎ �د ٌة َﺳ ْﻮدا ُء ﺗ ُْﻄﲆ ﲠﺎ ا ٕﻻ ِﺑ ُﻞ إذا �أﺻ ْﯿبَ ْﺖ �ﳉ ََﺮ ِب ،وﺗ ُْﻄﲆ ﺑﻪ ُ -
ﴪ ِب إ�ﳱﺎٔ ،أو ﻫﻮ ّ ِاﻟﺰﻓْ ُﺖ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ) :ﻗَ � ْﲑ ُت اﻟﺴ ُﻔ ُﻦ ﻟ َﯿﻤﻨَ َﻊ اﳌﺎ َء ِﻣﻦ اﻟت � َ �
�
ا �ﻟﺴﻔيﻨ َﺔ(ٔ ،أيَ :ﻃﻠَ ْﯿﳤُ ﺎ �ﻟﻘﺎر؛ ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ:
�ﻟﻮﻋﯿ ِﺪ ٔ�ﻧ �ﲏ * إﱃ اﻟﻨ� ِﺎس َﻣ ْﻄ �ﲇ ﺑﻪ ُ
اﻟﻘﺎر ٔأ ْﺟ َﺮ ُب ﻓﻼ ﺗ ْ َُﱰﻛ�ﲏ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﲑا( ،وﻫﻮ ﻓﳱﺎ َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﻛﲑوس( ،ﲟ َ ْﻌﲎ: والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
�
اﻟﺸ ْﻤﻊ.
۳۳۹
-ﻗﺎزوزة:
اﻟﴩ ِاب ،ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ اﳉَ ْﻌ �
ﺪي: -اﻟﻘﺎﻗُ �ﺰ ُة واﻟﻘﺎﻗﻮز ُة واﻟﻘﺎزوزةُ :إ� ٌء ِﻣﻦ آٓﻧﯿ ِﺔ �
ٔ� ِ ّﱐ ٕاﻧ �ﲈ � َد ْﻣ ُﺖ ِﻛ ْﴪى * ﻓﲇ ﻗﺎﻗُ �ﺰ ٌة و ُ� اﺛْن َ ِ
تﺎن
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﺰﻗﺰا( ،ﲟ َ ْﻌﲎ :اﻟ ُﻜﻮب.والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﻗُبﺎذ:
ﻘﺎلِ :ﺣنْﻄ ٌﺔ ﻧﻮﴍو َان ،وﯾُ ُ ﻠﻮك اﻟ ُﻔ ْﺮ ِس ،وﻫﻮ و ِ ُا� ِﻛ ْﴪى �أ ِ ْ � ِﻣﻦ ُﻣ ِ -ﻗُبﺎ ُذ :ا ُ
ﰟ َﻣ ِ ٍ
� ﻗُبﺎذ. ﻗُبﺎذﯾ � ٌﺔ ،ﲟ َ ْﻌﲎ :ﻋَﺘﯿﻘ ٍﺔ َردﯾﺌ ٍﺔ�ٔ ،ﳖ� ﺎ ِﻣﻦ َﻋﻬْ ِﺪ اﳌ َ ِ ِ
�ﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ) :ﻗُبﺎد(.وﻫﻮ ِ
-ﻗَب�ﺎن:
ﻣﲔ �ﻠﯿﻪَ ،ورﺋ ُيﺴﻪ �ا�ي ﻼنٔ ،أئ :أ ٌ ﻼن ﻗَب� ٌﺎن �ﲆ ﻓُ ٍ ﻘﺎل :ﻓُ ٌ -اﻟ َﻘب� ُﺎن :اﳌﲒ ُان ،وﯾُ ُ
اﻟﴚ َء، ﻼق اﻟ َﻘب� ِﺎن �ﲆ اﳌﲒ ِان َﻣأٔﺧﻮ ٌذ ِﻣﻦ اﳌ َ ْﻌﲎ اﻟﺜ �ﺎﱐ ،وﻗَ � َﱭ � ﯾَتْ َب ُﻊ ٔأ ْﻣ َﺮﻩ ،وٕا ْﻃ ُ
ٔأيَ :و َزﻧ َﻪ �ﻟ َﻘب�ﺎن.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻛﭙﺎن(.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻗَ ْبﺞ:
-اﻟ َﻘ ْب ُﺞ :اﳊَ َ� ُﻞ ،وﻫﻮ ﻃﺎ�ِ ٌﺮ ﰲ َﺣ ْﺠ ِﻢ اﳊَﲈ ِمَ ،ﻃ ّﯿ ٌِﺐ ﻟَ ْﺤ ُﻤﻪٔ ،أ ْ َﲪ ُﺮ ا ِﳌ ْﻨ ِ
ﻘﺎر و ّ ِاﻟﺮ ْ�ﻠَﲔِ ،
وان ،واﻟ َﻘ ْب� ُﺔ ﺗُﻄﻠَ ُﻖ �ﲆ �ا� َﻛ ِﺮ وا ��ﻧْﱺ ،وﻟ �� َﻛ ِﺮ ﻟَ ْﻔﻆٌ َﳜ َﺘ �ﺺ ﺑﻪ وﻫﻮ: وﻫﻮ اﻟ َﻜ َﺮ ُ
ﻘﻮب.ﯾ َ ْﻌ ُ
ﺑﯿﺪي ٔأ �ن ٔأ ْﺻ َ��) :ﺒﺞ(َ ،وذ َﻛ َﺮ �أ ِ ّدي ﻈﻮر و �اﻟﺰ � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ُ�ﻦ َﻣنْ ٍ
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� :ﮔﺒﻚ. ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﴘ وا�� ْﻛ ُ ِﺷﲑ وﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَ ْي �
-اﻟ ِﻘ ْبﻂ:
ﰟ ﯾُﻄﻠَ ُﻖ �ﲆ ٔأﻫ ِْﻞ ِﻣ ْﴫ. -اﻟ ِﻘ ْبﻂُ :ا ٌ
۳٤۰
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(aigyptos) :
ُ -ﻗ ْبﻄﺎن:
وﲻﺪة. ﻄﺎنُ :ر �� ُن ا �ﻟﺴﻔيﻨ ِﺔ ،وﻗﺎﺋِﺪُ اﳉَ ْي ِﺶَ ،وﲻﯿﺪُ اﻟ َﻘ ْﻮ ِمْ ُ ، -اﻟ ُﻘ ْب ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(capitano) :
ُ -ﻗ ْﺮ َﻃﻖ:
ﯿﺎب اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ� ،ﺸ� ِﺒ ُﻪ اﻟ َﻘ َبﺎ َء ،و ِﻣنﻪ اﻟ ِﻔﻌ ُﻞ :ﻗَ ْﺮ َﻃ ْﻘ ُتﻪ
-اﻟ ُﻘ ْﺮ َﻃ ُﻖ واﻟ َﻘ ْﺮ َﻃ ُﻖ :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﺜ ّ ِ
ﻓتَ َﻘ ْﺮ َﻃ َﻖٔ ،أئ :أﻟْبَ ْﺴ� ُﺘﻪ اﻟ ُﻘ ْﺮ َﻃﻖ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ) :ﻛ ْﺮﺗَﻪْ( ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ�) :ﺮﺗﻚ( ،وﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب.
ِ -ﻗ ْﺮِﻗﺲ:
ﻌﻮض ٔأو اﻟ َﺒ �ﻖ ،وﻓيﻪ ﻃﲔ ٔأو َ ْﴰ ٌﻊ � ُ ْﺴ�ﺘﻌ َﻤ ُﻞ ﰲ اﳋ ْ َِﱲ ،وﻫﻮ ٔأﯾﻀً ﺎ اﻟ َﺒ ُ -اﻟ ِﻘ ْﺮِﻗ ُﺲٌ :
ﻟُﻐ ٌﺔ :ا ِﳉ ْﺮ ِﺟﺲ.
ﻐﺎت ُﻋ ّ ِﺮ َب ِﻣﳯﺎ؛ ﻓﻘي َﻞِ :ﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﺟﺮﺟﺸﺖ( ،وﻫﻮ ﻗَ ْﻮ ُل ا ِ�ﻦ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ِ ّي الﻠ � ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ:ﻈﻮر ،و �أ ِ ّدي ِﺷﲑ ،وﻗي َﻞ :ﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ�) :ﺮ�ﺲ( ،وﻗي َﻞ :ﻫﻮ ِﻣﻦ � ْ َﻣنْ ٍ
ﺘﻮر ف .ﻋ ْﺒﺪُ ) ،(gargsaوﻫﻮ َﻣ ْﻮﺟﻮ ٌد ﰲ َاﻟﱪاﻫﲔِ ا ِﳊ ِ ّﺴ� �ﯿ ِﺔ ،و ٔأﯾ�ﺪَ ذ� �اﻟﺮ ٔأ َي ا�� ْﻛ ُ
�اﻟﺮﺣﲓ.
-ﻗُ ْﺮﻗﻮر:
ﻜﻮن َﻃﻮﯾ ً�؛ ﻗﺎ َل �اﻟﺮ ِاﺟ ُﺰ: اﻟﺴ ُﻔ ِﻦ اﻟ�ﱵ �َ ُ ﻗﻮر :ﻧ َْﻮ ٌع ِﻣﻦ � -اﻟ ُﻘ ْﺮ ُ
ﻗﻮر ﺳﺎجٍ ﺳﺎ ُ�ﻪ َﻣ ْﻄ �ﲇ ﻗُ ْﺮ ُ
�ﻟﻘﲑ واﻟﻀ� �ﺒ ِ
ﺎت َﻧز َْﱪ �ي ِ
اﻗﲑ؛ ﻗﺎ َل اﻟﻨ�ﺎﺑِﻐ ُﺔ:
ُوﳚ َﻤ ُﻊ �ﲆ ﻗَﺮ َ
۳٤۱
اﻗﲑ اﻟﻨ�بيﻂِ �ﲆ اﻟ ِﺘّ ِ
ﻼل ﻗَﺮ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﺮﻗﻮرا( ،و َﻣ ْﻌﻨﺎﻩ: ﺤﯿﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ اﻟﺼ ُ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ َﻋﺮ �ﰊ ،و �
َﺳﻔيﻨ ٌﺔ ﺧَﻔيﻔﺔ.
ِ -ﻗ ِﺮ �ﱃ:
اﻟﺴ َﻤ َﻚ ا ْﺧ ِتﻄﺎﻓًﺎ اﻟﺴ َﻤ َﻚِ ،ﺟ ْﺴ ُﻤﻪ َﺻﻐﲑٌ ْ َ ،ﳜ ِﺘﻄ ُﻒ � -اﻟ ِﻘ ِﺮ �ﱃ :ﻃﺎ�ِ ٌﺮ ﯾ َ ْﺼﻄﺎ ُد �
�ﻜﻮن ا �ٕﻻ ُﻣ َﺮﻓْ ِﺮﻓًﺎ �ﲆ �ﺎ ِﻧ ِﺐ اﳌﺎ ِء ،ﯾَﻀَ ُﻊ َﻋ ْﯿﻨًﺎ ﰲ اﳌﺎ ِء ﻟ َﯿﻠْﺘ ِﻘﻂَ ﻓَﺮ�ﺴ� َﺘﻪ، َﴎﯾ ًﻌﺎ ،ﻻ ُ
ﻟﻮنٔ :أ ْﺣ َﺰ ُم ِﻣﻦ ِﻗ ِﺮ �ﱃ، ﴬ ُب ﺑﻪ اﳌَﺜَ ُﻞ :ﯾَﻘﻮ َ و َﻋ ْﯿﻨًﺎ �أﺧﺮى ﰲ اﻟﻬَﻮا ِء َ� َﺬ ًرا؛ ِ�ا ﯾُ َ
ﻟﻮن�ْ :ﻦ َ� ِﺬ ًرا ﰷﻟ ِﻘ ِﺮ �ﱃ؛ إن ر ٔأى و ٔأﺧ َْﻄ ُﻒ ِﻣﻦ ِﻗ ِﺮ �ﱃ ،و ٔأ ْ� َﺬ ُر ِﻣﻦ ِﻗ ِﺮ �ﱃ ،وﯾﻘﻮ َ
ﴍا ﺗ ََﻮ �ﱃ.� ْ ًَﲑا ﺗَﺪَ �ﱃ ،وٕان ر ٔأى َ �
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﻮرﱃ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِ -ﻗ ْﺮ ِﻣﺰ:
-اﻟ ِﻘ ْﺮ ِﻣ ُﺰِ :ﺻ ْﺒ ٌﻎ ٔأ ْ َﲪﺮ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﻗ ْﺮ ِﻣﺰ(.وﻫﻮ ِﻣﻦ ِ
ِ -ﻗ ْﺮ ِﻣيﺪ:
-اﻟ ِﻘ ْﺮ ِﻣيﺪُ واﻟ َﻘ ْﺮ َﻣﺪُ :ﻫﻮ ا�ٓ ُﺟ �ﺮ ،وﻫﻮ ِﺣ�ﺎر ٌة ﺗ �ُﻌﺮ ُض لﻠ ِﻨّﲑ ِان ُ �ﰒ � ُ ْﺴ�ﺘ�ﺪَ ُم ﰲ ِﻃﻼ ِء
ﺎﻣﺎت �ﺎ �ﺻ ًﺔ ،واﳌ ُ َﻘ ْﺮ َﻣﺪُ :
ﲳ �ﻌﻲ ٔأﳖ� ﺎ � ُ ْﺴ�ﺘ�ﺪَ ُم ﰲ ِﻃﻼ ِء اﳊَ �ﻤ ِ ا ٔ� ْﺣﻮ ِاضَ ،وذ َﻛ َﺮ ا ٔ� ْ َ
ﰻ ﻣﺎ ﯾُ ْﻄﲆ ّ ِلﻠﺰﯾﻨ ِﺔ ،ﯾﻘﻮ َ
ﻟﻮن: ﻟﻮ� ﻟيَﺸ َﻤ َﻞ � ﺒﲏ �ﻟ ِﻘ ْﺮﻣي ِﺪ� ُ ،ﰒ إﳖ� ﻢ ﺗ ََﻮ �ﺳﻌﻮا ﰲ َﻣ ْﺪ ِ اﳌ َ �
ﯿﺐٔ ،أيَ :ﻣ ْﻄ �ﲇ ﲠﲈ ،و ِﻣنﻪ ﻗَ ْﻮ ُل اﻟﻨ�ﺎﺑِﻐ ِﺔ ﯾ َ ِﺼ ُﻒ اﻟﻄ ِ �ﻟﺰ ْﻋ َﻔﺮ ِان و ِّ
ﺛَ ْﻮ ٌب ُﻣ َﻘ ْﺮ َﻣ ٌﺪ �
َر َﻛ َﺐ ا ْﻣﺮ ٔأ ٍة:
راﰊ اﳌ َ َﺠ �ﺴ ِﺔ �ﻟ َﻌ ِ
ﺒﲑ ُﻣ َﻘ ْﺮ َﻣ ِﺪ
�ﻟﺰ ْﻋ َﻔﺮان. ٔأيَ :ﻣ ْﻄ ِ �ﲇ �
۳٤۲
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ�) :ﺮاﻣيﺪا( ،ﲟ َ ْﻌﲎ :ا�ٓ ُﺟ ّ ِﺮ ،وﳌ�ﺎ ٔآﻋ َْﺮﺑﻮﻩ ﻗﺎﻟﻮا :ﻗَﺮاﻣيﺪُ ،ﻓﻮاﻓَ َﻖ
ِﻨﺎء ِﻣﻦ ٔأﺑْ ِني ِﺔ اﳉَ ْﻤﻊِ ،ﻓأٔ�َﺬوا ِﻣنﻪ اﳌ ُ َﻔﺮدَِ :ﻗ ْﺮﻣي ٌﺪ ،وﻗَ ْﺮ َﻣ ٌﺪِ ،و�ا ا ْﺷ�ﳤَ َﺮ ا ٔ� ْﺻ ُﻞ )ﻗَﺮاﻣيﺪ( ﺑ ً
ﻬﻮر �ﲆ ٔأﻟْ ِﺴنﳤِ ﻢ ﻗَﺮاﻣيﺪ(. �ﲆ ٔأﻟْ ِﺴ�ﻨ ِﺔ اﻟ َﻌﻮا ِّم؛ ﻗﺎ َل �اﻟﺰ �
ﺑﯿﺪي) :واﳌ َ ْﺸ ُ
-ﻗَ َ ﻧﺮْ ُﻔﻞ:
ﴭﺮِﺗﻪ ﰲ اﻟﻬِ ْﻨ ِﺪ؛ ﻗﺎ َل ا ْﻣ ُﺮ ُؤ اﻟ َﻘيْ ِﺲ: َﺒﺎت َزﻫ ُْﺮﻩ َﻃ ّﯿ ُِﺐ �اﻟﺮ ِاﲘ ِﺔٔ ،أ ْﺻ ُﻞ َ َ
-اﻟ َﻘ َ ﻧﺮْ ُﻔ ُﻞ :ﻧ ٌ
اذا اﻟْ َﺘ َﻔتَ ْﺖ َ ْﳓﻮي ﺗَﻀَ �ﻮ َع ر ُﳛﻬﺎ * �َﺴ� َﲓ �
اﻟﺼﺒﺎ �ﺎ َء ْت ِ� َﺮ �� اﻟ َﻘ َ ﻧﺮْ ُﻔ ِﻞ
�
ﻌﺎﺟ ُﻢ اﻟ َﻘﺪﳝ ُﺔ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻬِ ْﻨﺪﯾ � ِﺔ ٔأو ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ: ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
).(karyofyllon
-ﻗَ ّﺰ:
-اﻟ َﻘ �ﺰ :اﳊَﺮ ُ�ﺮ اﳋﺎ ُم ،واﳉَ ْﻤ ُﻊ :ﻗُﺰوز.
َﺮي وا ُ�ﻦ ِﺳ�ﯿﺪَ ْﻩ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ،و�ﺎﻟَ َﻒ ﰲ ذ� ا ُ�ﻦ د َُرﯾْ ٍﺪ َﻓﺬ َﻛ َﺮ ٔأﻧ �ﻪ َﺮي وا ٔ� ْزﻫ � َذ َﻛ َﺮ اﳉ َْﻮﻫ �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻛﮋ /كﺞ /ﻗﺰ(. ﺤﯿﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ اﻟﺼ ُ َﻋﺮ �ﰊ ،و �
ِ -ﻗ ْﺴﻄﺎر:
اﱒ،اﻟﺼ ْ َﲑ �ﰲ �ا�ي ﯾَنْت ِﻘﺪُ ا�� ر ِ َ ﻄﺮي واﻟ َﻘ ْﺴ َﻄ ُﺮ :ﻫﻮ � ﻄﺎر واﻟ َﻘ ْﺴ � ﻄﺎر واﻟ َﻘ ْﺴ ُ -اﻟ ِﻘ ْﺴ ُ
اﱒ ،وﻫﻮ ٔأﯾﻀً ﺎ ا ِﳉﻬْﺒ ُِﺬ ،و َﻣﻦ ﯾَﻘﻮ ُم وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ :ﻗَ ْﺴ َﻄ َﺮ ،ﲟ َ ْﻌﲎ :اﻧْ َﺘ َﻘﺪَ ا�� ر ِ َ
ﺆون اﻟ َﻘ ْﺮﯾ ِﺔ ،وﻫﻮ اﳉَﺴ� ُﲓ ِﻣﻦ اﻟﻨ� ِﺎسُ ،وﳚ َﻤ ُﻊ �ﲆ :اﻟ َﻘﺴﺎ ِﻃﺮ ِة؛ ﻗﺎ َل �ﲆ ُﺷ ِ
اﻟﺸﺎ ِﻋ ُﺮ:
�
وب ِﻋ ْﻨﺪَ اﻟ َﻘﺴﺎ ِﻃﺮ ْةَد� ُﻧﲑ� ِﻣﻦ ﻗَ ْﺮ ِن ﺛَ ْﻮ ٍر وﱂ �َ ُﻜ ْﻦ * ِﻣﻦ ا ��ﻫ َِﺐ اﳌ َ ْﴬ ِ
اﻟﺸﺎ ِم ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(quaestor) :وﻫﻮ ﻌﺎﺟ ُﻢ ٔأﻧ �ﻪ ﻟُﻐ ٌﺔ ٔ�ﻫ ِْﻞ � َذ َﻛ َﺮ ِت اﳌ َ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ: و�ﺎز�ً ٔ� ْﻣﻮ ِال ا�� ْو ِ� ،و َد َ� َﻞ إﱃ � ْ وﻣﺎن ﯾَﻌ َﻤ ُﻞ �ﺋِ ًﺒﺎ �ﺎ �ﻣﺎ ِ ﻮﻇ ٌﻒ ﻋ ْﻨﺪَ �اﻟﺮ ِ ُﻣ �
اﻟﴪ�ﻧ �ﯿ ِﺔ: اﻟﴫاﻓ َﺔ ﰲ � ْ اﻟﺼ ْ َﲑ ِ ّﰲ ،ﻓﺎ �ٕن ِ ّ
اﳋﺎز ِنٔ ،أ �ﻣﺎ َﻣ ْﻌﲎ � )ﻗﺴﻄﺎور( ﲟ َ ْﻌﲎِ :
۳٤۳
"اﻟﺮ ُ� ِﻞ اﳉَﺴ ِ�ﲓ" ﻓﻠَﻌ �ﻞ اﻟ َﻘﺴﺎ ِﻃﺮ َة َﻨﺎوﻟَ ْﺘﻪ اﻟ َﻌ َﺮ ُبٔ ،أ �ﻣﺎ َﻣ ْﻌﲎ �
)ﻗﺎﺳﻄﲑ�( ،وﲠِ ﺬا اﳌ َ ْﻌﲎ ﺗ َ
ﰷن ﳍﻢ � َ ْﺴﻄ ٌﺔ ﰲ ٔأ ْﺟﺴﺎ ِﻣﻬﻢ؛ ﻓأ� ِ� َﺬ ِﻣنﻪ ذ� اﳌ َ ْﻌﲎ. ِﻣﻦ �اﻟﺮو ِم َ
-ﻗَ َﻔﺪان:
�ﻜﻮن ﻓيﻪ اﻟ ُﻜ ْ� ُﻞ، ﻼف اﳌ ُ ْﻜ ُ� ِ� ،واﳌ ُ ْﻜ ُ� ُ� ﱔ اﻟ ِﻮ�ﺎ ُء �ا�ي ُ ﺪانُ �ِ : -اﻟ َﻘ َﻔ ُ
واﻟ َﻘ َﻔﺪاﻧ ُﺔ ﱔ َﺧﺮﯾﻄ ُﺔ اﻟ َﻌ �ﻄ ِﺎر اﻟ�ﱵ َﳛ ِﻤ ُﻞ ﻓﳱﺎ ٔأ َدوا ِﺗﻪ.
)ﻛﻒ(، والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻛ ْﻔﺪان( ،وﱔ َ ِﳇﻤ ٌﺔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ْ :
اﻟﻔﺎرﺳ� �ﯿ ِﺔ َﻣ ْﻌﲎ �
اﻟﻈ ْﺮﻓي�ﺔ. ﻌﲔ ِﻣﻦ اﻟ ُﻜ ْ� ِﻞ ،و)دان( ،وﱔ ﻻ ِﺣﻘ ٌﺔ ﺗُﻔيﺪُ ﰲ ِ و َﻣ ْﻌﻨﺎﻫﺎ :ﻧ َْﻮ ٌع ُﻣ � ٌ
-ﻗَ ْﻔﺶ:
-اﻟ َﻘ ْﻔ ُﺶ :اﳋ �ُﻒ ُﻣﻄﻠَ ًﻘﺎٔ ،أو ﻫﻮ اﳋ �ُﻒ اﳌ َ ْﻘﻄﻮ ُع �ا�ي ﱂ ُﲢ َ ْﲂ َﺻ ْﻨﻌ ُﺘﻪٔ ،أو اﳋ �ُﻒ
اﻟ َﻘﺼﲑ.
ﻈﻮر) :-ﻛﻔﺞ(ٔ ،أو َﺮي وﻧ َ َﻘ َ� ﻋﻨﻪ ا ُ�ﻦ َﻣ ْن ٍ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� -ﻛﲈ َذ َﻛ َﺮ ا ٔ� ْزﻫ � وﻫﻮ ِﻣﻦ ِ
ا�دي) :-ﻛﻔﺶ( ،وﻫﻮ ﻣﺎ َذ َﻛ َﺮﻩ �أ ِ ّدي ِﺷﲑ. ٔأ ْﺻ ُ� -ﻛﲈ َذ َﻛ َﺮ اﻟ َﻔ ْﲑوز �
�ﳫﻤ ِﺔ )اﻟ َﻘ ْﻔﺶ( ﻻ ِﺻ َ� � �ﳌ َ ْﻌﲎ ا ٔ� �و ِل ،وﻫﻮ َﻔﺎ� َﻣ ًﻌﲎ آٓﺧ ََﺮ َ ِ وﻗﺪ َذ َﻛ َﺮ اﳋ � ﻫﺬاْ ،
ﻟﻮن� ) :أﻓْﺶ(. ا�ﳫﻤ َﺔ ﲠِ ﺬا اﳌ َ ْﻌﲎ ﯾﻘﻮ َ ﻘﻮن َ ِﴫ ﯾ َ ِﻨﻄ َاﻟ� ُم �ا�ي ﻻ ٔأ ْﺻ َﻞ � ،واﻟﻌﺎ �ﻣ ُﺔ ﰲ ِﻣ ْ َ َ
-ﻗَ ْﻔﺸَ ﻠﯿﻞ:
-اﻟ َﻘ ْﻔﺸَ ﻠﯿ ُﻞ واﻟ َﻘ ْﻔﺸَ ﻠﯿ ُ� :ا ِﳌﻐ َْﺮﻓﺔ.
ﻈﻮرَﺮي ٔأ �ن ٔأ ْﺻ َ�َ ) :ﻛ ْﻔ َ� ِﻠﲔ( ،وﻋ ْﻨﺪَ ا ِ�ﻦ َﻣنْ ٍاﻟﻔﺎرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ٔ� ْزﻫ �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﻟﻘﺎﻣﻮس ﻟﻜن�ﻪِ ﺤﯿﺢ ٔأ �ن ٔأ ْﺻ َ� ) َﻛ ْﻔ� ِﻠﲒ( ،ﻛﲈ َذ َﻛ َﺮ ﺻﺎ ِﺣ ُﺐ اﻟﺼ ُ ٔأ ْﺻ ُ�ِ ) :ﻛ ْﺒ َ�ﻼر( ،و �
َﻛ َﺘ َﺒﻪ ﻫﻜﺬاَ ) :ﻛ ْﻔ� ْﻪ ِﻟﲒ( ،وﻛﺬ� َذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ،وﻫﻮ ﻟَ ْﻔﻆٌ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ :
) َﻛ ْﻔ�ﻪْ( ،ﲟ َ ْﻌﲎ :ا ِﳌﻠْ َﻌﻘ ِﺔٔ ،أو ا ِﳌﻐ َْﺮﻓ ِﺔ ،و)ﻟﲒ( ،ﲟ َ ْﻌﲎ :ا ِﳌﻘ َبﺾ.
۳٤٤
وﻗﺪ َذ َﻛ َﺮ ا ُ�ﻦ َﻣنْ ٍ
ﻈﻮر )اﻟ َﻘ ْﻔﺸَ ﻠﯿ َ�( ،وﱔ ٔأﯾﻀً ﺎ ُﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ ) َﻛ ْﻔ� ِﻠ َﲒﻩ( ،وﱔ ﻟُﻐ ٌﺔ ﰲ: ْ
) َﻛ ْﻔ� ِﻠﲒ(.
-ﻗَﻔﲒ:
ﻔﲒِ :ﻣ ْﻜيﺎ ٌل ،و ِﻣﺴﺎ� ٌﺔ َﻣ ْﻌﻠﻮﻣ ٌﺔ ِﻣﻦ ا ٔ� ْر ِض ،واﳉَ ْﻤ ُﻊٔ :أ ْﻗ ِﻔﺰ ٌة وﻗُ ْﻔﺰان. -اﻟ َﻘ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻛﻔﲒ(.
-ﻗَﻠْﺲ:
بﺎل ا �ﻟﺴﻔيﻨﺔ. ُﻮص ،وﻫﻮ اﳊَ ْﺒ ُﻞ ِﻣﻦ ِﺣ ِ ﲶ ٌﻢ ﯾُﺘ�� َُﺬ ِﻣﻦ ِﻟ ٍﯿﻒ ٔأو ﺧ ٍ -اﻟ َﻘﻠْ ُﺲَ :ﺣ ْب ٌﻞ َ ْ
اﻟﴪ�ﻧ �ﯿ ِﺔ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ،(kalos) : اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﻠﺴﺎ( ،وﻫﻮ دَﺧي ٌﻞ ﰲ � ْ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﲟ َ ْﻌﲎ :اﳊَ ْﺒ ِﻞ اﻟﻀ� ﺨْﻢ.
-ﻗَ �ﻼ ٌش �ﺎ ِ ّﻣ ّﻲ:
ﺘﺎل ،و �ا�ي ﯾُ َﻌ ِّﻤﻲ �ﲆ ا ��ﻣﻮر. -ﻗَ �ﻼ ٌش :ا�� اﻫﯿ ُﺔ اﳌ ُ ْﺤ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻗَﻼش( ،ﲟ َ ْﻌﲎ :اﳌُﻔ ِﻠﺲ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ -ﻗ َﻤ ْﻄﺮ:
ُﺼﺎن ﻓيﻪ اﻟ ُﻜ ُت ُﺐ ،وﻫﻮ �ﻟت � ْﺸﺪﯾ ِﺪ )اﻟ ِﻘ �ﻤﻄﺮةُ( ﺷﺎ ّذ. -اﻟ ِﻘ َﻤ ْﻄ ُﺮ واﻟ ِﻘ َﻤ ْﻄﺮةُ :ﻣﺎ ﺗ ُ
اﻟﺼ ْﻨﺪوق. وﻫﻮ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﳈﺒﱰا( ،ﲟ َ ْﻌﲎ :اﻟ ِﻮ�ﺎ ِء و �
-ﻗَ َﻤ ْﻨ َﺠﺮ:
ﴘ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ) :ﻗَ ْﻤ َﺠ َﺮ( ،واﳌَﺼﺪَ ُر: -اﻟ َﻘ َﻤ ْﻨ َﺠ ُﺮ :اﻟ َﻘ �ﻮ ُاس �ا�ي ﯾَﱪي اﻟ ِﻘ ِ �
اﻟﴚ ِء �ﲆ ا ْٕﻃﻼ ِﻗﻪ ،وﱔ ﰲ ا ٔ� ْﺻ ِﻞ ﺗَ ْﻐﻄﯿ ُﺔ اﻟ َﻘ ْﻮ ِس ﻼح � اﻟ َﻘ ْﻤ َﺠﺮ ُة ،وﱔ ا ْٕﺻ ُ
ﻟﻮن :ﻗَ ْﻤ َﺠﺮوا �ﻠﳱﺎ؛ ﻗﺎ َل �اﻟﺮ ِاﺟ ُﺰ: �ﻟ ِﻐﺮا ِء ِﻣﻦ ٔأ ْ� ِﻞ ﺗَ ْﻘﻮ�ﳤِ ﺎ ،ﯾﻘﻮ َ
�ﺎ�ﺎ اﻟ َﻘ َﻤ ْﻨ َﺠ ُﺮ
ﴘ َ ِﻣث َﻞ اﻟ ِﻘ ِ ِ ّ
۳٤٥
�ﺎر(َ ،وذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻘﻲ ٔأﯾﻀً ﺎ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب �ﺎر واﻟ ِﻐ ْﻤ َ و� ُﺴ �ﻤﻰ ﻫﺬا اﻟ ِﻐﻄﺎ ُء ِﻣﻦ اﻟ ِﻐﺮا ِء) :اﻟ ِﻘ ْﻤ َ
اﻟﺴ ِﻜّﲔِ ،ﻓ�ٔﻧ �ﻪ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ ﻼف ِ ّ َﺮي � َﻣ ًﻌﲎ آٓﺧ ََﺮ ،وﻫﻮ ِ� ُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ٔ� ْزﻫ �
اﳌ َ ْﻌﲎ ا ٔ� �ول.
ﲈن ﮔﺮ( ،وﻫﻮ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﻛﲈن( ،ﲟ َ ْﻌﲎ: والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻛ ْ
اﻟ َﻘ ْﻮ ِس ،و)ﮔﺮ( ،وﱔ ﻻ ِﺣﻘ ٌﺔ ﺗُﻔيﺪُ َﻣ ْﻌﲎ �
اﻟﺼﺎ ِﻧﻊ.
ِ -ﻗن�ﺎر:
-اﻟ ِﻘن � ُﺎر واﻟ ِﻘن�ﺎرةُ :اﳋَ َﺸ�ﺒ ُﺔ اﻟ�ﱵ ﯾُﻌ ِﻠ ّ ُﻖ �ﻠﳱﺎ اﳉ �َﺰ ُار الﻠ � ْﺤﻢ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﻛﻨﺎرﻩ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻗُن � ِﺒﯿﻂ:
ﴫ ،وﻻ �َﺰ ُال -اﻟ ُﻘن � ِﺒﯿﻂُٔ :أ ْ�ﻠَﻆُ ٔأﻧْﻮاعِ اﻟ ُﻜ ْ ﻧﺮ ُِﺐ ،وﻫﻮ اﻟ َﻘ ْ ﻧﺮ َبيﻂُ ٔأﯾﻀً ﺎ ﺑﻠُﻐ ِﺔ ٔأﻫ ِْﻞ ِﻣ ْ َ
اﻟﺸﺎ ِﻋ ُﺮ:
ﴫ؛ ﻗﺎ َل � اﻟﻌﺎ �ﻣ ُﺔ ﺗﻘﻮﻟُﻬﺎ ﰲ ِﻣ ْ َ
ﻟﻜﻦ �َ َﺮ ْو َن اﻟ َﺒ َﺼ َﻞ ا ِﳊ ّ ِﺮﯾﻔﺎ * واﻟ ُﻘن � ِﺒﯿﻂَ ُﻣ ْﻌ ِﺠ ًﺒﺎ َﻃﺮﯾﻔﺎ
ْ
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ اﻟﯿﻘﻲ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ َذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻮ�ﻧ �ﯿﺔ ).(١٠...
-ﻗَنْﺪ:
اﻟﺴﻜ� ُﺮ ِﻣﻦ اﻟ َﻘ ْن ِﺪ ﻛﲈ اﻟﺴﻜ� ُﺮ ،و � اﻟﺴﻜ� ِﺮ ،وﻣﺎ ﯾُﻌ َﻤ ُﻞ ِﻣنﻪ � -اﻟ َﻘ ْنﺪُ ُ :ﻋﺼﺎر ُة ﻗَ َﺼ ِﺐ �
اﻟﺸﺎ ِﻋ ُﺮ:
ﻟﻮنِ :ﺳﻮ ٌﯾﻖ َﻣ ْﻘنُﻮ ٌد و ُﻣ َﻘن � ٌﺪ؛ ﻗﺎ َل � اﻟﺴ ْﻤ ُﻦ ِﻣﻦ �اﻟﺰﺑْ ِﺪ ،ﯾﻘﻮ َ �
اﻟﺴ ِﻮ َﯾﻖ اﳌ ُ َﻘن�ﺪا
ﻣﺎن ﯾُ ْﻐ َﺒ ْﻘ َﻦ �ﻌﺎن َر َ�ﻠْ َﻦ و ِ� ْﺴﻮ ٌة * � َﻜ ْﺮ َ ٔأﻫﺎ َ�ﻚ ٔأ ْﻇ ٌ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻛ ْﻨ ْﺪ(.
-۱۰ﺳﻘط ﻓﻲ اﻷﺻل.
۳٤٦
ﻗَنْﺪَ ﻓﲑ:
-اﻟ َﻘنْﺪَ ُﻓﲑ :اﻟ َﻌﺠﻮز.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﮔﻨﺪﻩ ِﭘﲑ(.
-ﻗَنْﺪَ ﻓيﻞ:
ﺪي: -اﻟ َﻘنْﺪَ ﻓي ُﻞ :اﻟﻀ� ْﺨ ُﻢ ،واﻟﻨ�ﺎﻗ ُﺔ اﻟ َﻌﻈﳰ ُﺔ �اﻟﺮ ٔأ ِس؛ ﻗﺎ َل اﳌَﺨْﺮو ُع �
اﻟﺴ ْﻌ �
وﲢﺖ َر ْ�ﲇ ُﺣ �ﺮ ٌة َذ ُ
ﻣﻮل َ
ﻣﺎ�ِﺮ ُة اﻟﻀ� ْﺒ َﻌﲔِ ﻗَنْﺪَ ﻓي ُﻞ
لﻠ َﻤ ْﺮ ِو ﰲ ٔأﺧْﻔﺎ ِﻓﻬﺎ َﺻﻠﯿ ُﻞ
وﻓيﻪ ﻟُﻐ ٌﺔ :اﻟ َﻘنْﺪَ وﯾﻞ ،وﻫﻮ �اﻟﺮ ُ� ُﻞ اﻟ َﻌﻈ ُﲓ �اﻟﺮ ٔأ ِس ،و �اﻟﺮ ُ� ُﻞ �
اﻟﻄﻮﯾ ُﻞ اﻟ َﻘﻔﺎ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﮔﻨﺪﻩ ﭘﯿﻞ( اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﮔﻨﺪﻩ( ،ﲟ َ ْﻌﲎ :اﻟﻀ� ْﺨ ِﻢ،
و)ﭘﯿﻞ( ،ﲟ َ ْﻌﲎ :اﻟﻔيﻞ.
-ﻗُنْ ُﺼﻞ:
-اﻟ ُﻘنْ ُﺼ ُﻞُ :ﻣ َﻤ ِﺜ ّ ُﻞ ا�� ْو ِ� �ى د َْو ٍ� �أﺧﺮى َ ْﳛﻤﻲ ُﺣﻘﻮﻗَﻬﺎ ِوﲡﺎرﲥَ ﺎ وﯾُﺪا ِﻓ ُﻊ ﻋﻦ
َر ِﻋ �ﯿﳤِ ﺎ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(consul) :ﲟ َ ْﻌﲎ :اﳌ ُ ْﺴتَﺸﺎر.
ِ -ﻗ ْن ِﻘﻦ:
-اﻟ ِﻘنْ ِﻘ ُﻦ واﻟ ُﻘنﺎ ِﻗ ُﻦ :اﳌُﻬَ ْﻨ ِﺪ ُس �ا�ي ﯾُﻘ ِّﺪ ُر َﺣ ْﺠ َﻢ اﳌﺎ ِء ﰲ � ِﻃ ِﻦ ا ٔ� ْر ِض وﯾُﻘ ِّﺪ ُر ِ -ﻣﻦ
�ﺎري اﻟ َﻘنَﻮ ِاتُ ،وﳚ َﻤ ُﻊ �ﲆ) :ﻗَنﺎ ِﻗﻦ(. َ �ﰒَ -ﻣ َ
۳٤۷
ﺘﻮر ف. اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ) :ﻛ ْﻦ( وﻫﻮ ٔأ ْﻣ ٌﺮ ِﻣﻦ ) َﻛﻨﺪن( ،ﲟ َ ْﻌﲎ :اﳊَ ْﻔ ِﺮَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ وﻫﻮ ِﻣﻦ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ﲟ َ ْﻌﲎ اﳌُﻬَ ْﻨ ِﺪ ِس ،و ٔأ �ن ٔأ ْﻗ َﺮ َب ﻟَ ْﻔﻆٍ ﻟﻬﺎ
ﺣﲓ ٔأ �ن َ ِﳇﻤ َﺔ )�ﻦ( ﻻ ﺗَأٔﰐ ﰲ ِ ﻋ ْﺒﺪُ �اﻟﺮ ِ
�ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ )ﰼ ﰼ(ِ ،ﺣﲀﯾ ًﺔ َﻟﺼ ْﻮ ِت اﻟﺒ ْ ِِﱤ ْ ِ
و�ﲑﻫﺎ.
-ﻗَﻬ َْﺮﻣﺎن:
�ﺎ� ،وﻫﻮ َاﻟﻮ�ﯿ ُﻞ �ﺎﺻ ِﺔ ِر ِ
� و ِﻣﻦ � ﻣﲔ اﳌ َ ِ ِ ﻣﺎن واﻟ ُﻘﻬ ُ
ْﺮﻣﺎن واﻟ َﻘ ْﺮﻫ ُ
َﲈنٔ :أ ُ -اﻟ َﻘﻬ َْﺮ ُ
ﲢﺖ ﯾ َ ِﺪﻩ.
ﻣﻮر َﻣﻦ َ و ُِ
اﻟﻘﺎﰂ ﺑأٔ ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ و ٔآ ْﺻ ُ�) :ﻗَ َﺮﻣﺎن( ٔآو ) َﻛﻬ َْﺮﻣﺎن(ٔ ،آو )ﻗَﻬ َْﺮﻣﺎن( ،ﲟ َ ْﻌﲎ ا�ٓ ِﻣ ِﺮ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺻﺎ ِﺣ ِﺐ اﳊ ُْﲂ.
-ﻗُﻮس:
اﻟﺼ ْﻮﻣﻌ ِﺔٔ ،أو ﺑَيْ ُﺖ �
اﻟﺼ �ﯿﺎ ِد؛ ﻗﺎ َل َﺟﺮ ٌ�ﺮ: -اﻟ ُﻘ ُﻮسَ :ﺻ ْﻮﻣﻌ ُﺔ �اﻟﺮا ِﻫ ِﺐٔ ،أو ر ٔأ ُس �
ﴏﻓَ ْﺖ ِﻫ ْﻨ ٌﺪ وﻟﻮ َوﻗَ َﻔ ْﺖ * ﻻﺳ�ﺘ ْﻔتَﻨَتْﲏ وذا ا ِﳌ ْﺴ َ�ﲔِ ﰲ اﻟ ُﻘ ِﻮس ﻻ َو ْﺻ َﻞ إذ َ َ
اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﻮﺷﻪ( ﲟ َ ْﻌﲎ� :اﻟﺰاوﯾ ِﺔٔ ،أو )�ﻮ�ﻪ( ،ﲟ َ ْﻌﲎ: َذ َﻛ َﺮ اﳉَﻮ �
ﻟﴪ�ﻧ �ﯿ ِﺔ ،ﲟ َ ْﻌﲎِ ّ :اﻟﺮ�ﺿ ِﺔ واﻟ ُﻌ ْﺰ�. �ﻜﻮن ِﻣﻦ ا � ْ
وﻗﺪ ُ ﻗﺎقْ ، �اﻟﺰ ِ
-ﻗُﻮش:
-اﻟ ُﻘ ُﻮش� :اﻟﺮ ُ� ُﻞ اﻟﻀ� ﺌﯿ ُﻞ ا ِﳉ ْﺴ ِﻢ؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ:
ﴯ ِﺖ اﳌ َ ْﻨ ِﻜ َبﲔِ ﻗُ ِﻮش ﰲ ِﺟ ْﺴ ِﻢ َ ْ
اﻟﻔﺎرﺳ� �ﯿ ِﺔُ ) :ﻛﻮ�ﻚ(.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻗَ ْﻮ َﻣﺲ:
ﲢﺖ راﯾ ِﺘﻪ ﻣﲑ ،وﻫﻮ اﻟﻘﺎﺋِﺪُ ِﻣﻦ ﻗُ �ﻮا ِد �اﻟﺮو ِم �ا�ي ُ
�ﻜﻮن َ -اﻟ َﻘ ْﻮ َﻣ ُﺲ واﻟ ُﻘ �ﻤ ُﺲ :ا ٔ� ُ
ِﻣئﺘﺎ َر ُ� ٍﻞ ،و �اﻟﺮ ُ� ُﻞ �
اﻟﴩ ُﯾﻒ ،واﳉَ ْﻤ ُﻊ اﻟ َﻘﲈ ِﻣﺴﺔ.
۳٤۸
اﻟﺸﺎ ِﻋ ُﺮ:
ﻗﺎ َل �
ﯿﺖ ﺑ ِنئ ِْﻄ ٍﻞ * ا ْذ ﻗي َﻞ َ
ﰷن ِﻣ َﻦ ِال د َْوﻓَ َﻦ ﻗُ �ﻤ ُﺲ و�َ ِﻠ ْﻤ ُﺖ ٔأ ِ ّﱐ ﻗﺪ ُﻣ ِن ُ
�
وﻗﺪﻐﺎﱐ ٔأﻧ �ﻪ ُﻣﻌ �ﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔْ ، اﻟﺼ � َذ َﻛ َﺮ �
ﺣﲓ ِ� اﻟ َﻘ ْﻮﻟَﲔِ َ ،ﻓﺬ َﻛ َﺮ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ: ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﲱ َﺢ ا�� ْﻛ ُ َ�
ﴪ َب ﻣﲑ ،و َد َ� َﻞ ﻫﺬا الﻠ � ْﻔﻆُ إﱃ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و ِﻣﳯﺎ � َ � � وا ٔ� ِ ﻼز ِم اﳌ َ ِ ِ
) ،(comesﲟ َ ْﻌﲎُ :ﻣ ِ
ﺋيﺲ و ِ
اﳊﺎﰼ. اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻗﻮﻣيﺲ( ،ﲟ َ ْﻌﲎ� :اﻟﺮ ِ إﱃ � ْ
-ﻗَ ْي َﴫ:
� �اﻟﺮو ِم؛ ﻗﺎ َل ا ْﻣ ُﺮ ُؤ اﻟ َﻘيْ ِﺲ: ﴫ :ﻟَ َﻘ ُﺐ َﻣ ِ ِ -ﻗَ ْي َ ُ
�َﲃ ﺻﺎﺣﱯ ﳌ�ﺎ ر ٔأى ا�� ْر َب دوﻧ َﻪ * و ٔأﯾْ َﻘ َﻦ ٔأ�� ﻻ ِﺣ ِ
ﻘﺎن ﺑ َﻘ ْي َﴫا
وﻣﺎﱐ
� �اﻟﺮ ِ ّ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(caeser) :وﻫﻮ ﰲ ا ٔ� ْﺻ ِﻞ ﻟَ َﻘ ٌﺐ لﻠ َﻤ ِ ِ
ﻠﻮك �اﻟﺮوﻣﺎن. � ِﻣﻦ ُﻣ ِ ﯾُﻮﻟْ ُﯿﻮس� ُ ،ﰒ �أﻃ ِﻠ َﻖ ﺑ ْﻌﺪَ ﻩ �ﲆ ُ ِ ّ
ﰻ َﻣ ِ ٍ
-ﻗَ ْيﻄﻮن:
ﻮي ،وﻫﻮ ﻏُ ْﺮﻓ ُﺔ اﻟﻨ� ْﻮ ِمَ ،ﻋﺮﺑي � ُتﻪ: ﻄﻮن :ﺑَيْ ٌﺖ ﰲ ﺑَيْ ٍﺖٔ ،أو ﻫﻮ اﻟ َﺒيْ ُﺖ اﻟ �ﺸ� ْﺘ � -اﻟ َﻘ ْي ُ
اﳌُ�ْﺪَ عُ؛ ﻗﺎ َل ﻋ ْﺒﺪُ �اﻟﺮ ْﲪ ِﻦ ُ�ﻦ �
ﺣﺴ َﺎن:
ﴐ�َ ْﳤﺎ * ِﻋ ْﻨﺪَ �َ ْﺮ ِد اﻟ ِ ّﺸ�ﺘﺎ ِء ﰲ ﻗَ ْي ِ
ﻄﻮن ﻗُب� ٌﺔ ِﻣﻦ َﻣﺮ ِا� ٍﻞ َ َ
ﺑﯿﺪي ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ ،وﻫﻮ ﻗَ ْﻮ ٌل َﲱ ٌﯿﺢ؛ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ َﻔﺎ� و �اﻟﺰ � َذ َﻛ َﺮ اﳋ �
�ﱐ ِﻣنﻪ) :ﻗَ ْيﻄﻮ�( ،ﲟ َ ْﻌﲎ :ﻏُ ْﺮﻓ ِﺔ اﻟﻨ� ْﻮ ِم اﻟﴪ �اﻟﯿﻮ�ﻧ �ﯿ ِﺔُ ) :ﻛﻮﯾﺘﻮن( ﲟ َ ْﻌﲎ :ﻏُ ْﺮﻓ ِﺔ اﻟﻨ� ْﻮ ِم ،و � ْ
ٔأﯾﻀً ﺎ ،وﻏُ ْﺮﻓ ٍﺔ دا�ﻠ �ﯿ ٍﺔ ،و ِﻗ ْﺴ ِﻢ اﻟ ِن ّﺴﺎ ِء ﰲ اﻟ َﺒيْﺖ.
۳٤۹
ﺣﺮﻑ ﺍﻟﻜﺎﻑ
-ﰷﺑُﻞ:
َ -ﻣﺪﯾﻨ ٌﺔ �ﻟﻬِ ْﻨﺪ.
ﳼ ُﻣ �ﻌﺮب.
ﻓﺎر �
وﻫﻮ ِ
-ﰷﺑﻮس:
ﻻن ،واﻟﺒﺎروكُ ، اﻟﻀ ُﯿﻖ ﯾ َ َﻘ ُﻊ �ﲆ اﻟﻨ� ِ ِ
ﺎﰂ ﻓ ُي�بَ ُﺲ ﻧ َﻔ ُﺴﻪ ،وﯾُﻄﻠَ ُﻖ �ﻠﯿﻪ اﻟ ِﻨّﯿ ِﺪ ُ ِّ -
واﳉﺎﺛﻮم.
اﻟﴪ�ﻧ �ﯿ ِﺔ "."cobousho وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﰷر �ﺎ ِ ّﻣ ّﻲ:
ﴍ �ﰶ ِد ْ� َ� ،وﻗَ ْﺮﯾ ٍﺔ -ﯾُﻄﻠَ ُﻖ �ﲆ َ َﲻ ٍﻞِ ،ﻣﻬْﻨ ٍﺔِ ،ﺣ ْﺮﻓ ٍﺔ ،وﻗَ ْﺮﯾ ٍﺔ ِﻣﻦ ﻗُﺮى ِ
اﳌﻮﺻ ِﻞ َ ْ
ِﻣﻦ ﻗُﺮى �أ ْذ َر َ
ﺑﯿ�ﺎن.
ﳼ ُﻣ �ﻌﺮب. ﻓﺎر �
وﻫﻮ ِ
-ﰷ�َﺪ:
ﻃﺎسَ ،و َر ُق اﻟ ِﻜتﺎﺑ ِﺔ ا ٔ�ﺑْ َﯿﺾ. -اﻟ ِﻘ ْﺮ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ "ﰷ�ﺪ".
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﰷ َﻣﺦ:
يﺎسْ َ ،ﲨ ُﻌﻪ ﯾﻘﺎل � اﳌ ُ ّ ِﺮ �ئ ،أو �اﻟﺮدي ُء ِﻣنﻪ�ٔ ،ﻧ �ﻪ �ﲆ ْ ِ
�ﲑ ِﻗ ٍ -ا�ﲀ َﻣﺦُ كﻬﺎ َﺟ َﺮ :إدا ٌم ُ
َﻗيﻖ و ِﻣﻠْ ٍﺢ وﻟَ َ ٍﱭ اﻟﺸﻔﺎ ِءُ :ﻣ�ﻠ � ٌﻞ �ُﺸَ ﻬِّيﻲ �
اﻟﻄﻌﺎ َمَ ،ﻃﻌﺎ ٌم ِﻣﻦ د ٍ " َﻛﻮا ِﻣﺦُ " ،وﰲ ِ ّ
ُﻄﺮ ُح �ﻠﯿﻪ ا ٔ��ر�ﺰ. اﻟﺸ ْﻤ ِﺲ ُ �ﰒ ﺗ َ
ﯾُن َ �ﺸ ُﻒ ﰲ �
۳٥۰
ﺴﺎء َﻣ ْﺼﻨﻮ�ًﺎ ِﻣﻦ َﻣﻐ ِ ِ ّْﲇ الﻠ � َ ِﱭ وا�� ِ
ﻗيﻖ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " :ﰷ َﻣﻪ" وﺗَ ْﻌﲏ َﺣ ً
و َﻣ ْﺠﻤﻮ� ٍﺔ ِﻣﻦ ا ٔ��ر�ﺰ.
-ا�ﲀﻧﻮن:
ﻌﺎن؛ ِﻣﳯﺎ :اﳌَﻮ ِﻗﺪُ ،ﰷ�ﲀﻧﻮﻧ ِﺔ ،وﺑﻼ ﻻ ٍمَ ،وﺷﻬْﺮ ِان ﰲ اﻟ ِ ّﺸ�ﺘﺎ ِء؛ -ﯾُﻄﻠَ ُﻖ �ﲆ ِ� �ﺪ ِة َﻣ ٍ
ﻧﻮن اﻟﺜ �ﺎﱐ. ﻧﻮن ا ٔ� �و ُل ،وﰷ ُ ﰷ ُ
وﱊ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ﰲ ا ٔ� ْﺻ ِﻞ ِﻣﻦ � ْ
اﻟﴪ�ﻧ �ﯿﺔ. ﻗﺎ َل اﳋَﻠﯿ ُﻞُ :ر �
-ﰷ ِﻫﻦ:
اﺑﲔ ،وﻫﻮ �ﺎ ِد ُم ّ ِا� ِ�ﻦ -ﰲ اﻟ َﻜنيﺴ ِﺔ اﳌَﺴ�ﯿﺤ �ﯿ ِﺔ ﻫﻮ �ا�ي ﯾُﻘ ِّﺪ ُم ا ���ﺋِ َﺢ واﻟ َﻘﺮ َ
و ُﻣ ّ ِﻘﺮ ُب ا ٔ� ْﻗﺪاس.
ﰟ " ِﻛﻬﺎﻧ ٌﺔ" اﻟﴪ�ﻧ �ﯿ ِﺔ واﻟ ِﻌ ْﱪﯾ � ِﺔ ،"kohno" :واﻟ ِﻔﻌ ُﻞ ِﻣنﻪ " َﻛﻬ ََﻦ" و� ُ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
.kahene
َ -ﻛﺒﺎب:
ﻮي ،والﻠ � ْﺤ َﻢ اﳌ َ ْﻔﺮو َم اﳌ َ ْﺸ ِﻮ �ي �ﲆ اﻟﻨ� ِﺎر ُﻣ �ﻘﻄ ًﻌﺎ، اﻟﻄ ِ َ
ﺒﺎﱑٔ ،أي :الﻠ � ْﺤ َﻢ اﳌ َ ْﺸ � -و� ُﺴ �ﻤﻰ �
دَ�ﺎ ً�ﺎ ٔأو َ َﲰ ًﲀ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
َ -ﻛ َﱪ:
ﺎﱊ، َﺒﺎت � َﺷ ْﻮكٌ َوزﻫ ٌْﺮ ٔأﺑْ َﯿ ُﺾ َﲨﯿ ٌﻞ ،ﯾُ ْﺪﻋﻰ اﳋ َْﺮ َ
ﻧﻮب �
اﻟﺸ � َ -ﴭ َُﺮ ا �� َﺻ ِﻒ ،ﻧ ٌ
ﺒﺎر و ٔأ ْﻛﺒﺎر.
وﻃ ْﺒ ٌﻞ � َو ْ� ٌﻪ وا ِ� ٌﺪ ٔأو ذو ر ٔأ َﺳﲔِ ْ َ ،ﲨ ُﻌﻪ ِﻛ ٌ
َ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ" :ﺗَﺒﲑ" ،وﻟﻌ �ﻞ ا ٔ� ْﺻ َﻞ ﯾﻮ� ّﱐ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۳٥۱
ِ -ﻛ ْﱪﯾﺖ:
ِ
اﻟﯿﺎﻗﻮت ا ٔ� ْ َﲪ ِﺮ، ﻌﺎل اﻟﻨ� ِﺎر ،وﯾُﻄﻠَ ُﻖ ٔأﯾﻀً ﺎ �ﲆ ﯾﺖِ :ﺣ�ﺎر ٌة � ُ ْﺴ� َﺘ�ﺪَ ُم ﰲ ا ْٕﺷ ِ -اﻟ ِﻜ ْﱪ ُ
وا ��ﻫ َِﺐ ا ٔ� ْ َﲪﺮ.
اﻟﴪ�ﻧ �ﯿ ِﺔ " ،"kebritoو َﻛﺬ� اﻟ ِﻌ ْﱪﯾ�ﺔ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ِﻛ ْﱪﯾﺖ" ٔأو � ْ
َ -ﻛﺘ�ﺎن:
ﴫَ � ،زﻫ ٌْﺮ ٔأ ْز َر ُق ﰲ َﺣ ْﺠ ِﻢ ا ِﳊ �ﻤ ِﺺ ،و� ِ� ْﺰ ٌر ﯾُ َ ُ
ﻌﴫ ﺮوف �ُ َﺰر ُع ﲟِ ْ َ -ﻧ َ ْب ٌﺖ َﻣ ْﻌ ٌ
ﯿﺎب،ﯿﺎف ﺗ َُنﺴ ُﺞ ِﻣﳯﺎ اﻟ ِﺜ ّ ُ و� ُ ْﺴ� َﺘ ْﺼ َﺒ ُﺢ ﺑﻪ )� ُ ْﺴ�ﺘ�ﺪَ ُم ﰲ ا ِﳌ ْﺼﺒﺎحِ ﻟ ٕﻼﺿﺎء ِة( ،و� ٔأﻟْ ٌ
وﻫﻮ َﻣ ْﺠﻤﻮ� ٌﺔ ِﻣﻦ ٔأﻧْﻮاعٍ َﻛﺜﲑ ٍة ﺑﻌﻀُ ﻬﺎ �ُ َﺰر ُع ِ ْﻟﱫ ِرﻩ ،وﺑﻌﻀُ ﻬﺎ ٔ�ﻟْﯿﺎ ِﻓﻪ.
اﻟﴪ�ﻧ �ﯿ ِﺔ " ،"ketonoو ِﻣنﻪ ﺻﺎﻏﻮا "ٔ "koutinto ،koutinoأي: واﳌ ُ َﺮ �ﺟ ُﺢ ٔأﻧ �ﻪ ِﻣﻦ � ْ
ﻤﯿﺺ ﯾَﻠبَ ُﺴﻪ ا�ﲀ ِﻫ ُﻦ( وﻗي َﻞِ :ﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ "onـ ﻤﯿﺺ ِﻣﻦ اﻟ َﻜت� ِﺎن ) َﻛﺘ�ﻮﻧ ٌﺔ ﱔ ﻗَ ٌ ﻗَ ٌ
."khit
ِ -ﻛﺦْ ِﻛﺦْ :
اﴰ ْﱥاز. اﻟﺼ ِ ّﱯ ﻋﻦ ﺗ َُﻨﺎو ِل ﳾ ٍء ،ﻓﻬيﻲ َ ِﳇﻤ ُﺔ َ ْﲢﺬ� ٍﺮ َوز ْﺟ ٍﺮ و ْ ِ -ﺗُﻄﻠَ ُﻖ �ﲆ َز ْﺟ ِﺮ �
ﻗي َﻞُ :ﻣ �ﻌﺮﺑ ٌﺔ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ِ -ﻛ ْﺪﯾ َ ْﻮن:
ُﻗﺎق �اﻟﱰ ِاب �ﻠﯿﻪ د ُْر ِد �ي َﻌﻜﲑ �اﻟﺰﯾْ ِﺖٔ ،أو د ِ ﻮن ،ﺗُﻄﻠَ ُﻖ �ﲆ ا�� روعِ ،وﺗ ِ -ﻛ ِﻔ ْﺮ َﻋ َ
ُ ْﲡﲆ ﺑﻪ ا�� روع.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ُ -ﻛ ِﺬﯾْﻨﻖ:
ﯿﺎبٔ ،أو ﻫﻮ �ا�ي ﺗ َْﺪﻋﻮﻩ اﻟﻌﺎ �ﻣ ُﺔ "�ﻮدﯾﻨﺎ".
ُﴬ ُب �ﻠﳱﺎ اﻟ ِﺜ ّ ُ
ِ -ﻣﺪَ ﻗ� ُﺔ اﻟ َﻘ �ﺼ ِﺎر ﺗ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛﺪﯾﻨﻪ".
۳٥۲
ُ -ﻛ �ﺮاس:
اﻟﺼﺤﯿﻔ ِﺔ ٔأو ِﻣﻦ راق اﻟ ِﻜتﺎﺑ ِﺔ ،و َﻣ ْﺠﻤﻮ� ٌﺔ ) َدﻓْ َﱰ( ،واﳉ ُْﺰ ُء ِﻣﻦ � ِّ -
اﻟﺴ ْﻔ ُﺮ ،و ٔأ ْو ُ
تﺎب ،واﳉَ ْﻤ ُﻊ " َﻛﺮار ُ�ﺲ" ُوﲡ َﻤ ُﻊ �ﲆ ٔأﰷر�ﺲ. اﻟ ِﻜ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ ""couroco" "courostho وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا �ﻟﺴن ْ ِﺴﻜﺮﯾتي� ِﺔ ِﻣﻦ َﻃﺮ ِﯾﻖ � ْ
و"."coursto
ُ -ﻛ ْﺮﺑَﺞ:
ﻧﻮتُ ،ﲡ َﻤ ُﻊ �ﲆ َﻛﺮاﺑ َِﺞ
ﻧﻮت اﻟ َﺒﻘ� ِﺎل ،وﺻﺎ ِﺣ ُﺐ اﳊﺎ ِ ﻧﻮت ،ا�� �ﰷ ُن ،و َﻣتﺎ ُع �ﺎ ِ -اﳊﺎ ُ
و َﻛﺮ ِاﲜﺔ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ " ُﻛ ْﺮﺑَﻪ" ٔأي :اﻟﻐ ُْﺮﻓ ِﺔ اﳌ ُ ْﻌ ِﺘﻤﺔ.
وﻫﻮ ُﻣﻌ �ﺮ ٌب ِﻣﻦ ِ
َ -ﻛ ْﺮﺑَﻖ:
-د �ُﰷ ُن اﻟ َﺒﻘ�ﺎل.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ " :ﻛ ْﺮﺑَﻪ".
َ -ﻛ ْﺮﺑَﻼء:
ﷲ ﻋﻨﻪ. ﺑﲔ اﻟﻜﻮﻓ ِﺔ وا ِﳊ � ِ� ،ﺑﻪ ﻗُ ِت َﻞ اﳊُ َﺴ ُﲔ َر َ
ﴈ ُ ﻮﺿ ٌﻊ ْ ََ -ﻣ ِ
ْ
ﻤﻲ ُﻣ �ﻌﺮب. وﻫﻮ ٔأ َﲺ �
َ -ﻛ َﺮج:
ﺬان ،ﺑَﻨﺎﻫﺎ �يﴗ ُ�ﻦ ٕا ْدر َ�ﺲ اﻟ ِﻌ ْ� �ﲇ،
وﳘ َ -اﻟ َﻜ َﺮ ُج ُﻣ َﺤ �ﺮﻛ ًﺔَ :ﻣﺪﯾﻨ ٌﺔ ْ َ
ﺑﲔ ٔأ ْﺻﳢَ َﺎن َ َ
واﻟ َﻜ َﺮ ُج ِﻣﻦ ﻗُﺮى ا�ﳯ� ْﺮ.
ﻤﻲ ُﻣ �ﻌﺮ ٌبَ " :ﻛ َﺮﻩ". ْ
وﻫﻮ ٔأ َﲺ �
۳٥۳
�� -ﺮج:
ﻜﺮ َجٔ ،أي :ﻓَ َﺴﺪَ و�َﻼﻩ ﺧ ُْﴬة. َ -ﻛ �ﺮ َج اﳋ ْ ُُﱫ و�َ �
ﳼ ُﻣ �ﻌﺮب. ﻓﺎر � وﻫﻮ ِ
َ -ﻛ ْﺮد:
-اﻟ َﻜ ْﺮدُ :اﻟ ُﻌ ُﻨﻖ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " َﻛ ْﺮدَن".
ُ -ﻛ ْﺮد:
ﺮوف ،وﻗي َﻞ :ﻫﻮ َﻋﺮ �ﰊ -ا�� ْ�ﺮ ُة ِﻣﻦ اﳌَﺰ ِارعِ ،ﺑُ ْﻘﻌ ٌﺔ َﻣ ْﺰرو� ٌﺔ ،وﺟي ٌﻞ ِﻣﻦ اﻟﻨ� ِﺎس َﻣ ْﻌ ٌ
ﲀر َد اﻟ َﻘ ْﻮ ُم :ﺗ َ
َﻄﺎردوا. ﻄﺎرد ُة ﰲ اﳊ َْﺮ ِبَ َ� ، ﲀرد ِة ،وﱔ اﳌ ُ َ ِﻣﻦ اﳌ ُ َ
اﳌﺎء ﻓﳱﺎ ،ﯾُﻠْﻘﻰ
ذات �ﺎﻓَ ٍﺔ ُﻣ ْﺮﺗَ ِﻔﻌ ٍﺔ َﲢ َﻔﻆُ َ اﻟﻔﺎرﺳ� �ﯿ ِﺔ " َﻛ ْﺮد" ،وﱔ ﺑُ ْﻘﻌ ٌﺔ ُ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﻓﳱﺎ اﻟﺒ ِْﺬر.
ِ -ﻛ ْﺮدان:
دان :اﻟ ِﻌ ْﻘﺪُ ٔ ،أو َﻃ ْﻮ ُق �اﻟﺮﻗَب ِﺔ اﻟﺜ �ﻤﲔ.
-اﻟ ِﻜ ْﺮ ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ﻋﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ "�ﺮدن ﺑﻨﺪ" اﳌُﺮﻛ�ﺒ ِﺔ ِﻣﻦ " َﻛ ْﺮدَن" ٔأيَ :رﻗَب ٍﺔ ،و"ﺑﻨﺪ" ٔأي:
ﯾﺐ َﲝ ْﺬ ِف َ ِﳇﻤ ِﺔ "ﺑﻨﺪ". َﻃ ْﻮ ٍق .و�ﺎ َء اﻟﺘ� ْﻌﺮ ُ
ُ -ﻛ �ﺮز:
ﻮلاﻟﻄﺎ�ِ ُﺮ �ا�ي َﳛ ُ اﻟﺼ ْﻘ ُﺮ ،و �اﻟﺮ ُ� ُﻞ اﳊﺎ ِذ ُق ،و ٔأ ْﺻ ُ� �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛﺮﻩ"� ، -اﻟﺒﺎزي و �
ﯿﻮر اﳉَﻮا ِرحِ ،و ٔأ ْﺻ ُ� " ُﻛﺮﻩ" ٔأي� :ﺎ ِذ ٌق ،ﻓ ُﻌ ّ ِﺮ َب ،ﻓﻘي َﻞ: �ﻠﯿﻪ اﳊ َْﻮ ُل ِﻣﻦ ُﻃ ِ
ﺒيﺚ ،اﳌ ُ ْﺤﺘﺎل.
ﺠﯿﺐ ،اﳊﺎ ِذ ُق ،الﻠ�ﺌ ُﲓ ،ا�� اﻫﯿ ُﺔ ،اﳋَ ُ ﺠﺮ ُب ،اﻟﻨ� ُ ُﻛ �ﺮز ،اﳌُﺪَ �ر ُب اﳌ ُ �
اﻟﺒﺎزي �ُﺸَ �ﺪ ﻟيَﺴ ُﻘﻂَ ر ُ�ﺸﻪ ،و ُ
�ﻜﻮن ﰲ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛ ُﺮو" ٔأي :الﻠ�ﺌ ُﲓ ،و ِ
َﺳن َ ِتﻪ اﻟﺜ�ﺎﻧﯿﺔ.
۳٥٤
َ -ﻛ ْﺮ َزم:
-ك َﺠ ْﻌ َﻔ ٍﺮ ،ﯾُﻄﻠَ ُﻖ �ﲆ اﻟﻔأٔ ِس اﳌ َ ْﻔﻠﻮ ِ� اﳊ َِّﺪ ،ﰷﻟ َﻜ ْﺮ َزن.
َ -ﻛ ْﺮ َﻛﺪ�ن:
اﻟﻔيﻞ ،و�ُﺴ �ﻤﻰ اﻟ َﻜ ْﺮ َﻛ ْﻨﺪَ ، ﻮن :داﺑ � ٌﺔ ٔأ ْﻛ َ ُﱪ ِﻣﻦ ِ � -ﺸَ ِّﺪ ا�� ِال ،واﻟﻌﺎ �ﻣ ُﺔ �ُﺸَ ِّﺪ ُد اﻟﻨ� َ
ﺪي ،ﻟﻬﺎ ﻗَ ْﺮ ٌن ﰲ َﺟ ْﳢﳤِ ﺎ ُﺻﻠْ ٌﺐ �ﺎ �د �اﻟﺮ ٔأ ِس َ)وﺣيﺪُ اﻟ َﻘ ْﺮ ِن( ،ﻗي َﻞ: وا ِﳊ َﲈر اﻟﻬِ ْﻨ �
�ﺎزا اﳉﺎ ِﻫ ُﻞ اﻟﻐ ِ َّﱯ.
ﻣيﺲ" ،و َﻣ ً ٕاﻧ �ﻪ َﳛ ِﻤ ُﻞ اﻟﻔي َﻞ �ﻠﯿﻪَ ،ﻋﺮﺑي � ُتﻪ "اﻟﻬ ِْﺮ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ " ُﻛﺮ َﻛﺪ�ن".
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ُ -ﻛ ْﺮُﰼ:
ﯾﻘﺎل "ﺛَ ْﻮ ٌب ُﻣ َﻜ ْﺮ َﰼٌ" ٔأيَ :ﻣ ْﺼﺒﻮغٌ ﰷﻟﻮ ْر ِس واﻟ ُﻌ ْﺼ ُﻔ ِﺮ ،و ُ � -اﻟﺰﻋْﻔﺮ ُانٔ ،أو ﳾ ٌء َ
�ﻟ ُﻜ ْﺮُ ِﰼ .اﻟﻮا ِ�ﺪ ُة " ُﻛ ْﺮ ُﳈ ٌﺔ" واﻟ ُﻜ ْﺮُﰼُ ﻫﻮ ٔأﯾﻀً ﺎ ّ ِ
"اﻟﺮ ْزق".
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛ ْﺮك".
َ -ﻛ َ ﻧﺮْﺐ:
اﻟﺴﻠْ ُﻖ ،و ِﻣنﻪ اﻟ ُﻘن�ﺒﯿﻂُ ،ﺑ َ ْﻘ ٌ� ،و ِﻣنﻪ اﻟ َﻜ ْﺮﻧبي ُﺔَ :ﻃﻌﺎ ٌم ﯾُﺼﻨَ ُﻊ ِﻣﻦ اﻟ َﻜ َ ﻧﺮْﺐ. �َ -ﺴ َﻤ ْﻨ ٍﺪّ ِ :
ﻄﻲ ُﻣ �ﻌﺮب. ﯾﻘﺎل ا �ٕن ٔأ ْﺻﻠَﻬﺎ ﯾﻮ� �ﱐ " ،"krameeوﻗي َﻞ :ﻧ َ َﺒ � و ُ
ُ -ﻛ ْﺴﺐ:
�ﻟﺸﲔِ اﳌُﻌ َﺠﻤ ِﺔ، -اﻟ ُﻜ ْﺴ ُﺐ ﻛ ُﻘ ْﻔ ٍﻞُ :ﻋﺼﺎر ُة ا�� ﻫ ِْﻦُ ،ﻣ �ﻌﺮ ٌبٔ ،أ ْﺻ ُ� �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ِ ّ
�ﺎرق ،وﻫﻮ ﺴﺎن :اﻟ ُﻜ ْﺴ ُﺐ :اﻟ ُﻜنْ َاﻟﺴﻮا ِد � ُﺴ ِّﻤﯿﻪ اﻟ ُﻜ ْﺴ� ُﺒﺞ ،وﰲ ال ِﻠ ّ ِ ﺑﻌﺾ ٔأﻫ ِْﻞ � و ُ
ٔأﯾﻀً ﺎ ُﻋﺼﺎر ُة ا�� ﻫْﻦ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛﺸﺐ".
ُ -ﻛ ْﺴ� ُﺒﺞ:
اﻟﺴﻮا ِدُ ،ﻋﺼﺎر ُة ا�� ﻫْﻦ. َ -ﻛ ُ ْﱪﻗُﻊٍ :اﻟ ُﻜ ْﺴ ُﺐُ ،ﻣ �ﻌﺮ ُب " ُﻛ ْﺴ� َﺒﻪ" ﺑﻠُﻐ ِﺔ ٔأﻫ ِْﻞ �
۳٥٥
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛﺸﺐ".
ِ -ﻛ ْﴪى:
� اﻟ ُﻔ ْﺮس. ﴪ وﯾُﻔتَ ُﺢَ :ﻣ ِ ُ ِ -ﻛ ْﴪى �ﻟ َﻜ ْ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ "ﺧ ُْﴪو" ٔأي :و ِاﺳ ُﻊ اﳌ ُ ْ�.
َ -ﻛ ْﺸ َﻤ�ﺔ:
ﻫﺮي :و ٔأﺣ َﺴ�ﳢُ ﺎ ﻧ َ َﺒ ِﻄ �ﯿ ًﺔ وﻣﺎ �أراﻫﺎ َﻋ َ ِﺮﺑ �ﯿﺔ.
ُﺆﰻ ،ﻗﺎل ا �� ْز � -اﻟ َﻜ ْﺸ َﻤ� ُﺔ :ﺑ َ ْﻘ ٌ� َﻃ ِ ّﯿﺒ ٌﺔ ،ﺗ َ ُ
ِ -ﻛ ْﺸ ِﻤﺶ:
ﻐﺎر ﻻ َ َﲺ َﻢ �ٔ ،أﻟْ َ ُﲔ ِﻣﻦ اﻟ ِﻌﻨَ ِﺐ ،و ٔأﻗَ �ﻞ ﻗَ ْبﻀً ﺎ ،و ٔأ ْﺳﻬَ ُﻞ -اﻟ ِﻜ ْﺸ ِﻤ ُﺶِ :ﻋﻨَ ٌﺐ ِﺻ ٌ
ﺧُﺮو ً�ﺎ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ُ -ﻛ ْﺸ َﻤﻠَﺦ:
ﰻَ ،ﻃ ّﯿِﺒ ٌﺔ َرﺧْﺼﺔ. اﳌﲓ و �اﻟﻼ ِم ،وﱔ اﻟ َﻜ ْﺸ َﻤ� ُﺔ :ﺑ َ ْﻘ ٌ� ﺗ ُْﺆ َ ُ
� -ﻟﻀ� ّ ِﻢ وﻓَ ْت ٍﺢ ِ
ﻄﻲ ُﻣ �ﻌﺮب. وﻫﻮ ﻧ َ َﺒ �
ُ -ﻛ ْﻔتَﺔ:
ﻗﻮق ٔأو َﻣ ْﺴﺤﻮق.ِ -ﺷﻮا ٌء ِﻗﻮا ُﻣﻪ ﻟَ ْﺤ ٌﻢ َﻣ ْﺪ ٌ
اﻟﺴ ْﺤ َﻖ ،والﻠ � ْﺤ َﻢ اﳌ َ ْﺪﻗﻮق.
ﳼ "�ﻮﻓﱳ" ،وﯾ َ ْﻌﲏ ا�� �ق و � وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﳌَﺼﺪَ ِر ِ
اﻟﻔﺎر ِّ
ْ ُ -ﳇﺒﺔ:
-ﻗي َﻞ :ﻫﻮ اﳊﺎ ُ
ﻧﻮت.
ﳼ ُﻣ �ﻌﺮ ٌب) :ﳇﺒﻪ(.
ﻓﺎر �
وﻫﻮ ِ
۳٥٦
ْ ِ -ﳇﺲ:
اﻟﺼﺎروجِ ﯾُ ْبﲎ ﺑﻪِ ،ﺷ� ْﺒ ُﻪ ا ِﳉ ِّﺺ ﯾُ ْﻄﲆ ﺑﻪ �ﺎﺋِﻂُ ﻗَ ْ ٍ
ﴫ ﺎروجٔ ،أو ِﻣث ُﻞ � اﻟﺼ ُ -ﻫﻮ �
ٔأو � ِﻃ ُﻦ َﺣ ْﻮض.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ "ٔ "coleis calxأي :اﳊَ َﺠﺮ.
ُ -ﳈ � ْﱶى:
اﻟﳬ� ْﱶى :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ َﻔﻮا ِﻛ ِﻪ �ُﺴ ِّﻤﯿﻪ اﻟﻌﺎ �ﻣ ُﺔ ا ٕﻻ �� َﺎص ،وا ِ�ﺪﺗُﻪ ُﳈ � ْﱶا ٌةَ ،وﴭ َُﺮﻩ ِﻣﻦ
ُ -
اﻟ َﻔﺼﯿ ِ� َاﻟﻮ ْردﯾ�ﺔ.
اﻟﴪ�ﻧ �ﯿ ِﺔ ،وﻓﳱﺎ ""،"kmathro" ،komathro وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ،أو ِﻣﻦ � ْ
.""koumathro
َ -ﳈ�ﻮن:
ﺮوف � ُﺴ �ﻤﻰ اﻟ �ﺴ�ﻨ�ﻮت. ﻮن ﻛ َﺘﻨ� ٍﻮرَ :ﺣ �ﺐ َﻣ ْﻌ ٌ َ -
اﻟﳬ� ُ
وﻫﻮ ﯾﻮ� �ﱐ ُﻣ �ﻌﺮ ُب "�ﺎﻣﻮن".
َ -ﳈَ ْﻨ�ﺎ:
"ﳈَ ْﻨ�ﺔ" َﻋ �ﺮﺑَﻪ اﳌ ُ ْ�ﺪَ َ
ﺛﻮن .آ آ ُ� َﻋ ْﺰ ٍف َو�َﺮﯾ � ٌﺔ َﻣ ْﻌﺮوﻓ ٌﺔ، ﺮوفُ ،ﻣ �ﻌﺮ ُب َ �ب َﻣ ْﻌ ٌ َ -ر ٌ
ﯾُ َﻌﺰ ُف �ﻠﳱﺎ ﺑﻮ ِاﺳﻄ ِﺔ ِﻣ َﺠ �ﺴ ٍﺔ َو�َﺮﯾ�ﺔ.
"ﻛﲈﳒﻪ". وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ْ
ُ -ﳈَ ْﯿﺖ:
�ﲑ �ﺎ ِﻟ ٍﺺَ ،
وﰷن ُﻋ ْﺮﻓُﻪ ﻮق :ﻣﺎ �ﺎﻟَﻂَ ُ ْﲪﺮﺗَﻪ َﺳﻮا ٌد ْ ُ اﻟﳬَ ْﯿ ُﺖ ِﻣﻦ اﳋَ ْﯿ ِﻞ واﻟﻨ� ِ ُ -
و َذﻧ َ ُﺒﻪ ٔأ ْﺳ َﻮدَ�ﻦ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ُ"ﳈَ ْﯿﺖ" وﯾُﻄﻠَ ُﻖ �ﲆ اﳋَ ْﻤ ِﺮ ،و�ﲆ ا ٔ� ْﺷ َﻘ ِﺮ ِﻣﻦ اﳋَ ْﯿ ِﻞ �ا�ي
ُﻋ ْﺮﻓُﻪ و َذﻧ َ ُﺒﻪ ٔأ ْﺳ َﻮدان.
۳٥۷
وﲪﺮ ٌة؛ و ِﻟﻬﺬا ُ
ﯾﻘﺎل ﻟ َﻔ َﺮ ٍس َﺷﺪﯾ ِﺪ �ن؛ َﺳﻮا ٌد ُ ْ ٔأو ُ"ﳈْ َﺘﺔ" ٔأيْ َ :ﲣﻠﯿﻂٌ�ٔ ،ﻧ �ﻪ ا ْﺟتَ َﻤ َﻊ ﻓيﻪ ﻟَ ْﻮ ِ
وﲪﺮة. اﳊُ ْﻤﺮ ِة ُ
�ﻜﻮن ُﻋ ْﺮﻓُﻪ و َذﻧ َ ُﺒﻪ ٔأ ْﺳ َﻮد َِ�ﻦ ،وﳋَ ْﻤ ٍﺮ ﻓيﻪ َﺳﻮا ٌد ُ ْ
ُ -ﻛﻨ�ﺎش:
ﺑﻌﺾ ﺜﲑا ﻋ ْﻨﺪَ ا ٔ� ِﻃ �ﺒﺎ ِء ،وﺑﻪ َ �ﲰﻮا َﺘﺎب َﻣ ْﺠﻤﻮ ٌعَ ،وﻗَ َﻊ ﻫﺬا الﻠ � ْﻔﻆُ َﻛ ً -اﻟ ُﻜن � ُﺎشِ :ﻛ ٌ
ُﻛ ُﺘﳢِ ﻢ ،وﯾُﻄﻠَ ُﻖ �ﲆ اﳌ َ ْﺠﻤﻮ�ﺔ.
اﻟﴪ�ﻧ �ﯿ ِﺔٔ "counosho" :أي :اﳌ َ ْﺠﻤﻮ�ﺔ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
�ﺎرق: ُ -ﻛ ْﻨ َ
�ﺎر ُق ﻫﻮ اﻟ َﻜ ْﺴ ُﺐ ،و� ُﺴ �ﻤﻰ ٔأﯾﻀً ﺎ اﻟ ُﻜ ْﺴ� َﺒ َﺞٔ ،أيَ :ﻛ ْﺴ َﺐ اﳌﺎل. -اﻟ ُﻜ ْن َ
ﳼ ُﻣ �ﻌﺮب. ﻓﺎر �
وﻫﻮ ِ
ُ -ﻛﻮب:
ُ -ﻛ ٌﻮز ﻻ ُﻋ ْﺮو َة � وﻻ ﺧ ُْﺮﻃﻮ َم ،ور ٔأ ُﺳﻪ ُﻣ ْﺴ�ﺘﺪ�ﺮ.
ﻐﺎت :ﰲ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ "�ﻮ�" ،وﰲ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ثﲑ ِﻣﻦ الﻠ � ِ ﯾﺐ ﰲ اﻟ َﻜ ِ وﻫﻮ ﰲ ﻟَ ْﻔﻆٍ ﻗَﺮ ٍ
" ،"kybosوﰲ �اﻟﺮوﻣي� ِﺔ "."kuppa
ُ -ﻛ ّ
ﻮﰐ:
-اﻟ َﻘ ُ
ﺼﲑ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ "�ﻮ�ﻩ"�" ،ﻮﺗَﻪ".
ُ -ﻛﻮخ:
-ﺑَيْ ٌﺖ َﺻﻐﲑٌ ُﻣ َﺤ �ﺮ ٌدٔ ،أيُ :ﻣ َﺴ� � ٌﲌَ ،ﺳ ْﻘ ُﻔﻪ ِﻣﻦ ﺧَﺸَ ٍﺐٔ ،أﻟْ ِﻘ َﻲ �ﻠﯿﻪ ٔأ ْﻃ ُ
ﯿﺎن اﻟ َﻘ َﺼ ِﺐ،
ﻮﺿﻊ ٍ ﯾَﺘ� ِ� ُﺬﻩ �اﻟﺰ ِار ُع ﻟ َﯿﺤ َﻔﻆَ ﻓيﻪ َز ْر�َﻪ.
ﰻ َﻣ ِ
و �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ "ﰷخ"ٔ ،أي :ﺑَيْ ٍﺖ ،وﻗَ ْﴫ.
۳٥۸
ُ -ﻛﻮر:
اﲷ ْ�ﻼ ٌل ،الﻠ � �ﻒ واﻟﺘ� ْﺪو ُ�ﺮ ،ﯾُ ُ
ﻘﺎل: اﻟﴚ ِءِ ْ ، اﻟﴚ ِء ﰲ � ْ�ﺎل � -اﻧ ِْﻄﻔﺎ ٌء ،ﺗَ ْﻐﻮ ٌ�ﺮٕ ،اد ُ
" َﻛ �ﻮ َر اﻟ ِﻌﲈﻣ َﺔ"ٔ ،أي :ﻟﻔ�ﻬﺎ َ َ
وﲨ َﻌﻬﺎ.
اﲷ َ� �ﻞٔ ،أو �ﺎر و ْ َ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ "�ﻮر" ٔأئ :أ ْﲻﻰٔ ،أو " ُﻛ ْﻮر ِ� ِﻜ ْﺮ" ٔأيَ :
"�ﻮرﺑﻮد" �ﳌ َ ْﻌﲎ ﻧ ْﻔ ِﺴﻪ.
ُ -ﻛﻮس:
ﰷس اﻟ َﻔ َﺮ ُس: اﻟﻄ ْﺒ ُﻞ اﻟ َﻜ ُبﲑ ،و َﺧ َﺸ�ﺒ ٌﺔ ُﻣثﻠ�ﺜ ٌﺔ ﱔ ِﻣ ْﻌ ُﯿﺎر اﻟﻨ� ��ﺎر َ�ﻦ ،و ِﻣنﻪَ : � -ﻟﻀ� ّ ِﻢ� :
إذا َوﻗَ َﻒ �ﲆ ﺛَﻼﺛ ٍﺔُ ،ﻣ �ﻌﺮ ُب "�ﻮﺳﺎ"؛ آ آ ٌ� َﻣ ْﻌﺮوﻓ ٌﺔ َذ َﻛ َﺮﻫﺎ ٔآ ْﻫ ُﻞ اﻟﻬَ ْﯿﺌ ِﺔ ،ﻗﺎ َل
ﺮب ﻗﺪ �َﳫ� َﻤ ْﺖ ﲠﺎ. َﺮي :واﻟ َﻜ ْﻮس �ﻟ َﻔ ْت ِﺢ ٔأﯾﻀً ﺎ ٔ�ﳖ� ﺎ ٔأ ْ َﲺﻤ �ﯿ ٌﺔ ،واﻟ َﻌ ُا ٔ� ْزﻫ �
ﻘيﺲ ﲠﺎ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛﻮس" ،وﱔ َﺧ َﺸ�ﺒ ٌﺔ ُﻣثﻠ �ﺜ ٌﺔ �َ ُ
ﻜﻮن ﻣ َﻊ اﻟﻨ� �� ِﺎر ﯾ َ ُ
�َ ْﺮﺑﯿ َﻊ اﳋَﺸَ ﺐ.
َ -ﻛ ْﻮس:
ﻼث ﻗَﻮ ِ َاﰂ ﻋ ْﻨﺪَ َذو ِات ا ٔ� ْرﺑَﻊِٔ ،أوﴩ ،و�ﲆ ﺛَ ِ ﴚ �ﲆ ِر ْ� ٍﻞ وا ِ�ﺪ ٍة ﻋ ْﻨﺪَ اﻟبَ َ ِ -اﳌ َ ْ ُ
ﰷس �ﻼث اﻟﺒﺎ ِﻗي ِﺔِ ،ﻣﳯﺎ ِﻓﻌ ُﻞ َ ٔأن �َﺮﻓَ َﻊ اﻟ َﻔ َﺮ ُس إ�ﺪى ﻗَﻮاﺋِ ِﻤﻪ وﯾ َ ْﲋ َو �ﲆ اﻟﺜ ِ
�ﻜﻮس.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ " ُﻛﻮس".
َ -ﻛ ْﻮ َﰜ:
ﻘﺎل :ﻟﻬﺎ ٔأ ْﺳ� ٌ
ﻨﺎن ﰻ اﻟﻨ� َﺎس ،وﱔ َ َﲰﻜ ُﺔ "الﻠ � ْﺨ ِﻢ" ﯾُ ُ ﰟ َ َﲰﻜ ٍﺔ ﰲ اﻟ َﺒ ْﺤ ِﺮ ﺗَأٔ ُ ُ -ا ُ
ﺸﺎر ،وﻗي َﻞ :ﱔ اﻟ ِﻘ ْﺮ ُش ،ﯾُﻮ َ�ﺪُ ﺑ َﺒ ْﺤ ِﺮ ﯾﻘﺎل :ﻟﻬﺎ ﺧ ُْﺮﻃﻮ ٌم ﰷ ِﳌنْ ِ ﺴﺎن ،و ُ ﻨﺎن ا ٕﻻ� ْ ِ
ٔ� ْﺳ� ِ
ﺎب ﺷيئًﺎ ا �ٕﻻ اﻟﻨ� َﺎر ،وﺑﻪ بﺎر ،ﻓﻼ ﳞَ ُ اﻟ ُﻘﻠْ ُﺰ ِمِ ،ﻣﻦ ﺷأٔ ِﻧﻪ ٔأن ﯾ َ َﺘ �ﻌﺮ َض �
لﻠﺴ ُﻔ ِﻦ اﻟ ِﻜ ِ
ُ ِّﲰ َﯿ ْﺖ ﻗُ َﺮ ٌ�ﺶ ﻗُ َﺮ�ﺸً ﺎ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ﻻ ٔأ ْﺻ َﻞ � ﰲ اﻟ َﻌﺮﺑ �ﯿﺔ.
۳٥۹
اﻟﺸ ْﻌ ِﺮ ،وﻗي َﻞِ � :ﻗ ُﺺ ا ٔ� ْﺳ� ِ
ﻨﺎن ،وا ٔ� �و ُل ﻫﻮ ﰜُ :ﻣ �ﻌﺮ ُب "�ﻮﺳﻪ" ﲟ َ ْﻌﲎ � ِﻗ ِﺺ � واﻟ َﻜ ْﻮ َ ُ
ﰜ َﻋ ْﻘ ُ� ،و ُ
ﯾﻘﺎلَ :ﻛ ْﻮ َﺳﻖ. ﺮوف ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ ِﻓ ْﻌ ًﻼ ،ﻓﻘﺎﻟﻮاَ :ﻣﻦ ﻃﺎﻟَ ْﺖ ِﻟ ْﺤﯿ ُﺘﻪ � َﻜ ْﻮ َ َاﳌ َ ْﻌ ُ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ "�ﻮﺳﻪ".
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ -ﻛﲑ:
�ﯿﺎر" و" ِﻛ َﲑة". وﲨ ُﻌﻪ ٔ"أ ٌﰷء لﻠﻨ� ِﺎرْ َ ، ﴪِ :ز �ق ﯾَﻨ ُﻔﺦُ ﻓيﻪ اﳊَﺪ�ا ُد ٕا ْذ ً � -ﻟ َﻜ ْ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ِ -ﻛﯿﻠَ�ﺔ:
ﺮوف ﰲ اﻟ ِﻌﺮ ِاق ،ا ِﳌ ْﻜ ُ
يﺎلْ َ ،ﲨ ُﻌﻪ َﻛﯿﺎ ِﻟ ُﺞ و َﻛﯿﺎ ِﻟ�ﺔ. َ -ﻛ ْﯿ ٌﻞ َﻣ ْﻌ ٌ
اﻟﻔﺎرﺳ� �ﯿﺔ.
ﻐﲑ ِ اﻟﻔﺎرﺳ� �ﯿ ِﺔ " َﻛ ْﯿﻞ" ،و"�ﻪ" �َﻼﻣ ُﺔ اﻟﺘ� ْﺼ ِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ -ﻛﳰْﯿﺎء:
ﷲ ،وﻗي َﻞُ :ﻣ �ﻮ� ٌة ِﻣﻦ ﴪ وﯾُ َﻤﺪ�ْ �ِ ،ﱪا �ﱐ ُﻣ �ﻌﺮ ٌب "�ﲓ ﯾﻪ"ٔ ،أيِ :ﻣﻦ ِ � -ﻟ َﻜ ْ ِ
اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻫﺎ اﳊﯿ ُ� وا ِﳊ ْﺬ ُق ،وﻗي َﻞَ :ﻋﺮ �ﰊٌ �ِ .ﲅ ﳞَ َ �ﱲ ﺑ ِﺪراﺳ ِﺔ َﻃﺒﯿﻌ ِﺔ
ا ٔ� ْﺟﺴﺎ ِم اﻟبَﺴ�ﯿﻄ ِﺔ ،و َﺧﻮ ِّاﺻﻬﺎ وﺗَﻔﺎ�ُ ِﻠﻬﺎ ﻓ� ﺑيْﳯَ ﺎ وﻣﺎ َﳛ ُﺼ ُﻞ ِﻣﻦ ﺗ َُﲈزجٍ ﻧ َتي� َﺔ
اﻟﺘ�ﻔﺎ�ُﻞ.
ﳼ ُﻣ �ﻌﺮ ٌب ﻓﺎر � وﻟَ �ﻌ� ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ " "khymosو َﻣ ْﻌﻨﺎﻫﺎ :ا ِﳊ ْﺬ ُق واﳊﯿ ُ� ،وﻗي َﻞِ :
�ﺳ ِت ْبﻌﺎد.
"ﰾ ﻣيﺎ"ٔ ،أيَ :ﲡﻲ ُء �ﲆ ْ
َ -ﻛ ْﯿﻮان:
ﰟ ُز َ� َﻞ وﻓَﻠَ ِﻜﻪ. -ا ُ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ َ"ﰾ"ٔ ،أيَ :رﻓي ُﻊ اﻟ َﻘ ْﺪ ِر و"وان"ٔ ،أيَ :رﻗيﺐ.
۳٦۰
ﺣﺮﻑ ﺍﻟﻼﻡ
ﻻز َو ْرد:
َ -
� -اﻟﻼ َز َو ْر ُد و �اﻟﻼ َﺟ َﻮ ْردَُ :ﻣﻌ ِﺪ ٌن َﻣ ْﻌ ٌ
ﺮوف ﻟَ ْﻮﻧ ُﻪ ٔأ ْز َر ُق َﺷﻔ� ٌﺎف ،وﯾ َ ِ
ﴬ ُب إﱃ اﳊُ ْﻤﺮ ِة
اﻟﻄ ّﺐ. واﳋ ُْﴬ ِة ﯾُﺘ�� َُﺬ ُ� ِﻠ �ﯿﺎ ،و� ُ ْﺴ�ﺘ�ْﺪَ ُم ﰲ ِّ
اﻟﺸﺎ ِﻋ ُﺮ: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻻژورد( ،ﻗﺎ َل �
�ض �ﲆ ُ ْﲪ ِﺮ اﻟ َﯿﻮ ِ
اﻗيﺖ وﻻز َو ْر ِدﯾ � ٍﺔ �َ ْﺰﻫﻮ ِ� ُﺰ ْرﻗَﳤِ ﺎ * ﺑ َ ْ َﲔ ّ ِاﻟﺮ ِ
َ
-ﻻﻫﻮت:
ٌ
ﻻﻫﻮت ﻟﻮن�ِ : ﻫﻮت :ا ��ﻟﻮﻫ ُﺔٔ ،أي اﳉ َْﻮﻫ َُﺮ ٔأو �
اﻟﻄ ْﺒ ُﻊ اﻻ �ٕﻟﻬيﻲ ،ﯾﻘﻮ َ � -اﻟﻼ ُ
�ﺳﻮت ،ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ�؛ ِﳁﻦ ﻗﺎﺋِ ٍﻞٕ :اﻧ �ﻪ َﻋﺮ �ﰊ ،وا ْﺧتَﻠَﻔﻮا َﻛ ً
ﺜﲑا ٌ وﻟ ٕﻼ� ْ ِ
ﺴﺎن
اﻟﴪ�ﻧ �ﯿ ِﺔ Alohouthoو Alohﲟ َ ْﻌﲎ َﺣ ْﻮ َل ا ْﺷ� ِﺘﻘﺎ ِﻗﻪ ،وﻗي َﻞ :ﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﷲ ،واﻟ ِﻔﻌ ُﻞ Alahﲟ َ ْﻌﲎ � َاﲣ َﺬ إﻟﻬًﺎ ،و Ethalahﲟ َ ْﻌﲎ ٕا ٍ� ،و Alohoﲟ َ ْﻌﲎ ِ
ﺗَأ� ��.
-ﻟُﺒﺎن ِﻟﺒﺎن� /ﺎ ِ ّﻣ ّﻲ:
ﺒﺎن :اﻟ ُﻜنْﺪُ ُر ،وﻫﻮ اﻟ ِﻌ ْﻠﻜﺔ. -الﻠ � ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ) :ﻟﯿﺒﺎﻧﻮ(.
ِ -ﻟ�ﺎم:
�ﺎز ﲟ َ ْﻌﲎ -ال ِﻠ ّ�ﺎ ُمَ :ﺣ ْب ٌﻞ ٔأو َﻋﺼﺎ ﺗُﺪ َ� ُﻞ ﰲ ﻓَ ِﻢ ا�� اﺑ � ِﺔ وﺗُﻠْ َﺰ ُق إﱃ ﻗَﻔﺎﻩِ ،ﻣﻦ اﳌ َ ِ
ٔأ ْﻣ َﺴ َﻚ ِﻟﺴﺎﻧ َﻪ و ٔأ ْﻃ َﺒ َﻖ ﻓَ َﻤﻪ ،وﯾُﻄﻠَ ُﻖ ٔأﯾﻀً ﺎ �ﲆ ﻣﺎ � َ ُﺸﺪ�ﻩ اﳊﺎﺋِ ُﺾ ِﻣﻦ ِﺧ َﺮ ٍق
ﻓيﻘﺎل� :أﻟْ َﺠ َﻢ اﻟ َﻔ َﺮ َس ،و� ُﲨﻮ ٌع ِ� �ﺪ ٌة� :أﻟْ ِﺠﻤ ٌﺔ
وﳓ ِﻮﻫﺎ ،وﻗ ِﺪ ا ْﺷ� ُﺘ �ﻖ ِﻣنﻪ ِﻓﻌ ٌﻞُ ، َْ
وﻟُ ُﺠ ٌﻢ وﻟُ ْﺠﻢ.
۳٦۱
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و)ﻟُﻐﺎم( ﻟُﻐ ٌﺔ��ﲀف ِ ﳼ ِﻣﻦ ُ)ﻟﮕﺎم( ِ ﻓﺎر �ﺤﯿﺢ ٔأﻧ �ﻪ ِ
اﻟﺼ ُ ٔأ ْﺻ ُ� ﻗي َﻞَ :ﻋﺮ �ﰊ ،و �
ﻓﺎ ِرﺳ� �ﯿ ٌﺔ ﻓيﻪ.
ِ -ﻟ ْﻔﺖ:
ﺎتُ ،
ﯾﻘﺎل ري ِﻣﻦ ﻓَﺼﯿ ِ� ا �ﻟﺼﻠﯿبي� ِ راﻋﻲ َ� ْﺬ � ﺮوف ،وﻫﻮ ﺑ َ ْﻘ ٌﻞ ِز � َﺒﺎت َﻣ ْﻌ ٌ -ال ِﻠ ّ ْﻔ ُﺖ :ﻧ ٌ
� �ﻟ َﻌﺮﺑ �ﯿ ِﺔ)َ :ﺳﻠْ َﺠﻢ(.
اﻟﺴﺎﻣي� ِﺔ اﻟ َﻘﺪﳝ ِﺔ،ﻔﺎظ � ﺤﱯ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ ،وﻫﻮ ِﻣﻦ ا ٔ�ﻟْ ِ َذ َﻛ َﺮ ُﻣﺤ �ﻤﺪ ا ٔ�ﻣﲔ اﳌ ُ ِ ّ
اﻟﴪ�ﻧ �ﯿ ِﺔ Laftoﺑ َﻔ ْت ِﺢ �اﻟﻼ ِم �ﻜﻮن ِﻣﻦ � ْ وﻗﺪ ُ � ٔآ ْﺷ�ﺒﺎ ٌﻩ ﰲ ا�ٓراﻣي� ِﺔ واﻟ ِﻌ ْﱪﯾ � ِﺔ وا�ٓﺷﻮرﯾ � ِﺔْ ،
ﴪﻫﺎ. و َﻛ ْ ِ
-ﻟ َ َﻘﻦ:
ﻐﺴ ُﻞ ﻓيﻪ. -الﻠ � َﻘ ُﻦَ :ﻃ ْﺴ ٌﺖ ِﻣﻦ ُﳓ ٍﺎس ﯾُ َ
اﻟﴪ�ﻧ �ﯿ ِﺔ:ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ�؛ ﻓﻬﻮ ٕا �ﻣﺎ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻟَﮕﻦ(ٔ ،أو ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
).(Laqno
-ﻟُﻮﺑْﯿﺎء:
ﻘﺎل � ﰲ اﻟ َﻌﺮﺑ �ﯿ ِﺔ: ﺮوف ،وﯾُ ُ ﺒﺎت اﻟ َﺒ ْﻘ ِ �ﲇ اﳌ َ ْﻌ ُ -الﻠ�ﻮﺑْﯿﺎ ُء والﻠ�ﻮﺑْﯿﺎ والﻠ�ﻮ� ُء والﻠ�ﻮ ُ
ﺑﯿﺎج :اﻟﻨ� ُ
ا�� ْﺟﺮ.
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻟُﻮﺑْ َﯿﻪ ،ﻟﻮﺑﯿﺎ ،ﻟﻮ� ،ﻟﻮو�(.
-ﻟَ ْﻮزﯾﻨَﺞ:
-الﻠ � ْﻮزﯾﻨَ ُﺞ�َ :ﻠْﻮا ٌء �ُﺸ� ِﺒ ُﻪ اﻟ َﻘﻄﺎﺋِ َﻒ ﺗُﺆ َد ُم ﺑﺪُ ﻫ ِْﻦ الﻠ � ْﻮز.
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻟَ ْﻮزﯾﻨَﻪْ( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ )ﻟَ ْﻮزﯾﻨَﻚ(.
۳٦۲
-ﻟَ ْﻮﻟَﺐ:
ﺒﻮب ٔأو ِﺳ ْ ٌ
� ﯾَﻠ َﺘ �ﻒ -الﻠ � ْﻮﻟَ ُﺐ :اﳌﺎ ُء ﯾَتَﺴﺎﻗَﻂُ ﰲ َﺣ َﺮﻛ ٍﺔ دا�ِﺮﯾ � ٍﺔ ِﻣﻦ ُﺻ ْﻨ ٍ
ﺒﻮر ،و ٔأﻧْ ٌ
ﺮي.ﲁ دا�ِ ّ �ﺸَ ْ ٍ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :
)ﻟﻮ�(.
-ﻟَ ْﯿﻤﻮن:
ﻓيﻘﺎل) :الﻠ � ْﯿﻤﻮ(.
وﻗﺪ �ُﺴ َﻘﻂُ ﻧﻮﻧ ُﻪ ُ
ﺮوفْ ، -الﻠ � ْﯿ ُ
ﻤﻮن :ﺛَ َﻤ ُﺮ ﻓﺎ ِﻛﻬ ٍﺔ َﻣ ْﻌ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻟَ ْﯿﻤﻮ(.
ﺤﯿﺢ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ﺤﱯ ٔأﻧ �ﻪ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و �
اﻟﺼ ُ َذ َﻛ َﺮ ُﻣﺤ �ﻤﺪ ا ٔ�ﻣﲔ اﳌ ُ ِ ّ
۳٦۳
ﺣﺮﻑ ﺍﳌﻴﻢ
-ﻣﺎ ُﺟ ُﺸﻮن:
ﺸﻮن :ا �ﻟﺴﻔيﻨ ُﺔ ،وﻫﻮ ﻟَ َﻘ ٌﺐ َﻟﺮ ُ�ﻞ.
-اﳌﺎ ُﺟ ُ
وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﺎﻩ ﮔﻮن( ،ﲟ َ ْﻌﲎ :ﻟَ ْﻮ ِن اﻟ َﻘ َﻤﺮ.
-ﻣﺎﺧﻮر:
ﲀن �ا�ي � َ
َﴩ ُب ﻓيﻪ اﻟ ُﻔ �ﺴ ُﺎق اﳋَ ْﻤ َﺮ ،وﻫﻮ ﺑَيْ ُﺖ ّ ِاﻟﺮﯾﺒ ِﺔُ ،وﳚ َﻤ ُﻊ �ﲆ: اﳌﺎﺧﻮر :اﳌ َ ُ
ُ -
َﻣﻮا ِﺧ َﺮ ،و َﻣﻮا�ﲑ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﱊ ﺧﻮر(؛ و)ﱊ( ﲟ َ ْﻌﲎ :اﳋَ ْﻤ ِﺮ ،و)ﺧﻮر( ،ﲟ َ ْﻌﲎْ ُ :
ﴍ ٍب، وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
اﳌﺎءٔ ،أيَ :ﺷﻘ� ْتﻪ؛ ٔ� �ن اﻟﻨ� َﺎس ﯾ َ َﱰد َ
�دون وﻗي َﻞ :الﻠ � ْﻔﻆُ َﻋﺮ �ﰊ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ َﻣﺨ ََﺮ ِت ا �ﻟﺴﻔيﻨ ُﺔ َ
إﻟﯿﻪ.
-ﻣﺎرﯾ �ﺔ:
ٌ َ َ� -ﲅ �ﲆ ا ْﻣﺮ ٔأ ٍة ،وﱔ ٔأ �م ٕا ْ�ﺮاﻫ َﲓ ا ِ�ﻦ اﻟﻨ� ِ ّﱯ ﷺ.
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔَ ،ﻣأٔﺧﻮ ٌذ ِﻣﻦ َﻣ ْﺮ َ َﱘ �ﻟ ِﻌ ْﱪاﻧ �ﯿ ِﺔ ،و ِﻣنﻪ� (mary) :ﻻ ْٕﳒﻠﲒﯾ � ِﺔ،
و)� (marieﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ ،و)ٕ � (mariaﻻﯾﻄﺎﻟ �ﯿﺔ.
-ﻣﺎﺳﻮر ٌة �ﺎ ِ ّﻣ ّﻲ:
-اﳌﺎﺳﻮرةُ� :أﻧْﺒﻮﺑ ُﺔ اﳌﺎء.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ:
اﻟﱰ� �ﯿ ِﺔ ،(masura) :و ِﻣﻦ َﻣﻌﺎﻧﯿﻪ اﻟ َﻘ َﺼ ُﺐٔ ،أو ﻫﻮ ِﻣﻦ ِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
)ﻣﺎﺷﻮرﻩ(.
۳٦٤
-ﻣﺎش:
اﳌﺎشَ :ﺣ �ﺐ َﺣ ْﺠ ُﻤﻪ ٔأ ْﺻﻐ َُﺮ ِﻣﻦ ا ِﳊ �ﻤ ِﺺٔ ،أ ْ َﲰ ُﺮ ﻣﺎﺋِ ٌﻞ إﱃ اﳋ ُْﴬ ِةَ ُ� ،ﺰر ُع �
�ﻟﺸﺎ ِم ُ -
واﻟﻬِ ْﻨ ِﺪْ ُ � ،ﺴ�ﺘ�ْﺪَ ُم ِ�ﻼ ً�ﺎ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻣﺎش( ،وا ٔ� ْﺻ ُﻞ
َﺮي ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ٔأو ُﻣ �ﻮ� ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ َذ َﻛ َﺮ اﳉ َْﻮﻫ �
َ
)ﻣﺎﺷﻚ(. ﯾﱵ:َﺳن ْ ِﺴﻜﺮ �
-ﻣﺎﻣﻮﺳﺔ:
-اﳌﺎﻣﻮﺳ ُﺔ :اﳊَ ْﻤﻘﺎ ُءٔ ،أو اﻟﻨ�ﺎر.
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي�ﺔ.ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
-ﻣﺎﻩ:
ﯾﻨﺎر ﲟﺎ ِﻩ اﻟ َﺒ ْﴫة.
ﴐ َب ﻫﺬا ّ ِا� ُ ﻟﻮنِ ُ : -اﳌﺎ ُﻩ :ﻗَ َﺼ ُﺐ اﻟ َﺒ َ ِ� ،ﯾﻘﻮ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﺎ ْﻩ( �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ ،و َﻣ ْﻌﻨﺎﻩ :اﳌ َ ْﻤﻠَﻜ ُﺔ واﳌَﺪﯾﻨ ُﺔ،
و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،(may) :وﻫﻮ ِﻣﻦ )ﻣﺎدا( �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ اﻟ َﻘﺪﳝﺔ.
ِ -ﻣ ْﱰ:
ﻮﱄ ﰲ اﻟ ِﻨّﻈﺎ ِم اﻟ َﻌ ْﴩ ِ ّيُ ،وﳚ َﻤ ُﻊ �ﲆٔ :أ ْﻣتﺎر. اﻟﻄ ِ ّ يﺎس � -ا ِﳌ ْ ُﱰَ :و ْ�ﺪ ُة اﻟ ِﻘ ِ
وﻫﻮ ِﻣﻦ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔِ (mètre) :ﻣﻦ ) (metronاﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و َﻣ ْﻌﻨﺎﻫﺎ :اﻟ ِﻘيﺎس.
ِ -ﻣ ْ َﱰس:
ﻼق ،وﻣﺎ �ُﺴ� َﺘ َ ُﱰ ﺑﻪ ِﻣﻦ �ﺎﺋِﻂٍ اﻟﺒﺎب ﻻ ْٕﺣﲀ ِم ا ٕﻻ ْ� ِ -ا ِﳌ ْ َﱰ ُسَ :ﺧ َﺸ�ﺒ ٌﺔ ﺗُﻮﺿَ ُﻊ َ�ﻠْ َﻒ ِ
اﻟﺸ�ﺎر.و�ﲑﻩ ِﻣﻦ اﻟ َﻌﺪُ ِّو ،و َﻋﺮﺑي � ُتﻪّ ِ :
ِْ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻣ َ ْﱰس( ،ﲟ َ ْﻌﲎ :ﻻ َ َﲣ ْﻒ ،و ّ ِ
اﻟﺼ ُ� ْ َ
ﺑﲔ َﻣ ْﻌﻨﺎﻩ ا ٔ� ْﺻ ِ ّﲇ
واﳌ َ ْﻌﲎ اﻟ َﻌﺮ ِ ّﰊ و ِاﲵﺔ.
۳٦٥
ُ -ﻣ ّﺞ:
-اﳌ ُ �ﺞَ :ﺣ �ﺐ َﺷبي ٌﻪ �ﻟ َﻌﺪَ ِس ﻟﻜن�ﻪ ٔأ ْﻛ َ ُﱶ ِﻣنﻪ ﰲ � ْﺳ� ِﺘﺪار ِةَ ،ﻋﺮﺑي � ُتﻪ :اﳋُﻠ � ُﺮ ،و ّ ِاﻟﺰ �ن،
واﳌ ُ ُ
�ﺎج ﻟُﻐ ٌﺔ ﻓيﻪ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﺎش(.
َ -ﻣ ْﺸ َ�ﻠَﺐ:
-اﳌ َ ْﺸ َ�ﻠَﺒ ُﺔ :ﳾ ٌء � ُ ْﺴ� َﺘ�ﺪَ ُم ك�ﻠﯿ ٍﺔ ﯾُﺼﻨَ ُﻊ ِﻣﻦ ال ِﻠ ّ ِﯿﻒ واﳋ ََﺮ ِزٔ ،أو ﱔ ﺧ ََﺮ ٌز ٔأﺑْ َﯿ ُﺾ
اﳉﺎرﯾ ِﺔَ ) :ﻣ ْﺸ َ�ﻠَﺒﺔ(؛ ِﻟﲈ وﻗﺪ ﯾُﻄﻠَ ُﻖ �ﲆ ِ �ُﺸ� ِﺒ ُﻪ الﻠ � ْﺆﻟُ َﺆ ﻟﻜن�ﻪ ذو ﻗﳰ ٍﺔ ٔأﻗَ �ﻞ ِﻣنﻪْ ،
ﯾﻘﺎل �ﲆ اﻟ َﻘﻠْ ِﺐَ ) :ﻣﺨْﺸَ ﻠَﺒﺔ(؛ ﻗﺎ َل اﳌ ُ َﺘ ِ ّنﱯ: وﻗﺪ ُ �ﻜﻮن �ﻠﳱﺎ ِﻣﻦ اﳋ ََﺮ ِز ﰷﳊ ِ ِ ُّﲇْ ، ُ
اﻟﺸ ْﻤ َﺲ �ﺎ ِﻟﻜ ًﺔ * ود �ُر ﻟَ ْﻔﻆٍ �ُﺮﯾﻚ ا�� �ر َﻣﺨْﺸَ ﻠَﺒﺎ ﯿﺎض َو ْ� ٍﻪ �ُﺮﯾﻚ � ﺑَ ُ
ﺑﯿﺪي ٔأ �ن ا�ﳫﻤ َﺔ َﺟ َﺮ ْت �ﲆ ٔأﻟْ ِﺴ�ﻨ ِﺔ ٔأﻫ ِْﻞ اﻟ ِﻌﺮ ِاقَ ،وذ َﻛ َﺮ �اﻟﺰ � ﻌﺎﺟ ُﻢ ٔأ �ن َ ِ َذ َﻛ َﺮ ِت اﳌ َ ِ
ﻐﺘﺎن � َ ْﺴ�ﺘ ْ� ِﺪ ُﻣﻬﲈ اﻟﻨ� َﺒﻂُ ﻓ� �ُﺸ� ِﺒ ُﻪ ا�� �ر ِﻣﻦ ا ِﳊ�ﺎر ِة اﻟ�ﱵ )اﳌ َ ْﺸ َ�ﻠَ َﺐ واﳌَﺨْﺸَ ﻠَ َﺐ( ﻟُ ِ
�ﻜﻮن الﻠ � ْﻔﻆُ ُﻣ َﻮ�ً ا.
ﺣﲓ ٔأن َ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ �ﻜﻮن ﰲ اﻟ َﺒ ْﺤ ِﺮ ،وﻟيﺲ ﺑﺪُ ّ ٍرَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ ُ
-ﻣﲒابِ /ﻣ ْﺮزاب:
وﲨ ُﻊ ) ِﻣ ْﱥاب(: ﴫ ُف ِﻣﳯﺎ اﳌﺎ ُءْ َ ، -اﳌﲒ ُاب وا ِﳌ ْﱥ ُاب :اﻟ َﻘنﺎ ُة ٔأو ا ��ﻧْﺒﻮﺑ ُﺔ اﻟ�ﱵ ﯾُ َ
زابﯾﺐ ،و)ا ِﳌ ْﺮ ُ وﻗﺪ ُﲡ َﻤ ُﻊ �ﲆَ :ﻣﻮاز َ ﯾﺐْ ، وﲨ ُﻊ )ﻣﲒاب(َ :ﻣيﺎز ُ ﯾﺐْ َ ، ﻣآٓز ُ
راب( :ﻟُﻐ ٌﺔ ﻓيﻪ ،ﻟﻜﳯ� ﺎ ﻟ َيﺴ ْﺖ ﻓَﺼﯿ�ﺔ. وا ِﳌ ْﺰ ُ
ﻓﺎﻟﺒﻌﺾ �َﺮاﻩ ُﻣﺸ� َﺘﻘ�ﺎ ،ﻓﻘ ِﺪ ا ْﺷ� َﺘﻘ�ﻪ ٔأ �ﻣﺎ ا ِﳌ ْﱥ ُاب -واﳌﲒ ُاب ﻟُﻐ ٌﺔ ﻓيﻪ -ﻓﻬﻮ ﻟَ ْﻔﻆٌ ُﻣ ْﺨﺘﻠَ ٌﻒ ﻓيﻪ؛ ُ
ﻮﱊ ِﻣﻦ َو َز َب اﳌﺎ ُءٔ ،أي :ﺳﺎ َل، ﻈﻮر ِﻣﻦ ٔأ َز َب اﳌﺎ ُءٔ ،أيَ :ﺟﺮى ،وا ْﺷ� َﺘﻘ�ﻪ اﻟ َﻔي� � ا ُ�ﻦ َﻣنْ ٍ
َﺮي ٔآﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﲒ آٓب( ،وﱔ َ ِﳇﻤ ٌﺔ ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ ِﺷﻘ�ﲔِ : َوذ َﻛ َﺮ اﳉ َْﻮﻫ �
ﻓيﻜﻮن اﳌ َ ْﻌﲎ:) ِﻣﲒ( ،وﻫﻮ ِﻓﻌ ُﻞ ٔآ ْﻣ ٍﺮ ِﻣﻦ )ﻣﲒﯾﺪَ ْن( ،ﲟ َ ْﻌﲎ :ﺑُ ْﻞ ،و)آٓب( ،ﲟ َ ْﻌﲎ :اﳌﺎ ِءُ ،
ﺣﲓ ٔأﳖ� ﺎ ُﻣﺸ� َﺘﻘ� ٌﺔ ِﻣﻦ ٔأ َز َب ٔأو َو َز َب؛ ﻟ َﻜ ْﻮﳖِ ﺎ ْ َ
�ﲑ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﺑُ ِﻞ اﳌﺎ َءَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ
َﻣ ْﻮﺟﻮد ٍة ﰲ اﳌ َ ِ
ﻌﺎﺟ ِﻢ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
۳٦٦
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(marzobo, marzibo) :ﲟ َ ْﻌﲎ :اﻟ َﻘنﺎ ِة، زاب ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ٔأ �ﻣﺎ ا ِﳌ ْﺮ ُ
ﻠﻮب ﻋﻨﻪ.راب َﻣ ْﻘ ٌ وا ِﳌ ْﺰ ُ
-ﻣﺮزﺟﻮش:
ﺮي، َﻗيﻖ َاﻟﻮ َر ِقَ ،زﻫ ُْﺮﻩ ٔأﺑْ َﯿ ُﺾ ِﻋ ْﻄ �
َﺒﺎت د ُ ﺟﻮش واﳌ َ ْﺮ َز ْﳒ ُﻮش واﳌ َ ْﺮد ُ
َﻗﻮش :ﻧ ٌ -اﳌ َ ْﺮ َز ُ
اﻟﺴ ْﻤ َﺴ ُﻖ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ:ٔأو ﻫﻮ �اﻟﺰ ْﻋ َﻔﺮ ُان ،و َﻋﺮﺑي � ُتﻪ� :
ﻟﻨﺎ ُ�ﻠ � ٌ
ﺴﺎن ِﻋ ْﻨﺪَ ﻫﺎ وﺑَﻨَ ْﻔ َﺴ ٌﺞ * وﺳي َﺴ� ْﻨ َ ٌﱪ واﳌ َ ْﺮ َز ُ
ﺟﻮش ُﻣنَ ْﻤﻨَﲈ
وﻗﺎ َل ا ُ�ﻦ ُﻣﻘب ٍِﻞ:
ﻌﺎﺑيﺐ ﻣﺎ ِء اﻟﻀ� َ ِﺎ� الﻠ � ِﺠ ِﻦ
َﻗﻮش َاﻟﻮ ْر َد ﺿﺎ ِﺣي ًﺔ * �ﲆ َﺳ ِ ﻠﻮن �ﳌ َ ْﺮد ِ
ﯾ َ ْﻌ َ
َﻗﻮش( ،ﲟ َ ْﻌﲎ :ﻟَ ِ ّ ِﲔ ا �� ُذ ِنٔ ،أو )ﻣﺮد ْ اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�ْ :
َﻗﻮش ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ ٔأ �ﻣﺎ اﳌ َ ْﺮد ُ
ﻜﻮ ٌن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﻣﺮدﻩ(، �ﻜﻮن ٔأ ْﺻ ُ�) :ﻣﺮدﻩ �ﻮش( ،وﻫﻮ ُﻣ � )ﻣﺮدﮔﻮش(َ ،وﳛ َﺘ ِﻤ ُﻞ ٔأن َ
ﲟ َ ْﻌﲎَ :ﻣيّ ٍِﺖ ،و)�ﻮش( ،ﲟ َ ْﻌﲎ :ا �� ُذ ِنَ ،ﳁ ْﻌﻨﺎﻩَ :ﻣيّ ُِﺖ ٔأو ﻟَ ِ ّ ُﲔ ا �� ُذن.
ﻜﻮ ٌن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﻣﺮزن(، )ﻣﺮ َز ْنﻜﻮش(؛ ُﻣ � زﺟﻮش ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ : ٔأ �ﻣﺎ اﳌ َ ْﺮ ُ
ذان اﻟﻔآٔر.ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻩ :آ ٓ ُﲟ َ ْﻌﲎ :اﻟﻔآٔ ِر ،و)�ﻮش( ،ﲟ َ ْﻌﲎ :ا �� ُذ ِنُ ،
ِ -ﻣ ْﺮ ِﻋ �ﺰى و ِﻣ ْﺮ ِﻋﺰا ُء:
-ا ِﳌ ْﺮ ِﻋ �ﺰى واﳌ َ ْﺮ ِﻋ �ﺰى وا ِﳌ ْﺮ ِﻋﺰا ُء واﳌ َ ْﺮ ِﻋﺰا ُء وا ِﳌ ْﺮ ِﻋ �ﺰ واﳌ َ ْﺮ ِﻋ �ﺰ واﳌ َ ْﺮ َﻋ ُﺰَ :ﻣبﺪَ �أ �
اﻟﺸ ْﻌ ِﺮ
ﻮف ،ﻗﺎﻟﻮا :ﺛَ ْﻮ ٌب ُﻣ َﻤ ْﺮ َﻋ ٌﺰ؛ ﻗﺎ َل اﻟﺼ ِ ﲢﺖ َﺷ ْﻌ ِﺮ اﻟ َﻌ ْ ِﲋ ،والﻠ � ِ ّ ُﲔ ِﻣﻦ ��ﻜﻮن َ �ا�ي ُ
َﺟﺮ ٌ�ﺮ:
ﺻﻮف * و ِﻣ ْﺮ ِﻋ �ﺰى ﻓأٔ َﻧﺖ ﺑﻪ ﺗُﻔيﺪُ ﺴﺎء ٍ َﻛﺴﺎك اﳊَ ْﻨ َﻈ �ﲇ ِﻛ َ
َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻨ� َﺒﻄ �ﯿ ِﺔ) :ﻣﺮ َ�ﺰى(َ ،وذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻘﻲ ٔأ �ن ٔأ ْﺻ َ�:
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﲻﺮﻋﺰا(؛ ُﻣﺮﻛ� ٌﺐ ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ � ْ ﺘﻮر /ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ) ِﻣ ْﺮِن �ﺰا(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ﻮف ،و)ﻋﺰا( ،ﲟ َ ْﻌﲎ :اﻟ َﻌ ْﲋ. اﻟﺼ ِ ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ) :ﲻﺮا( ،ﲟ َ ْﻌﲎ� :
۳٦۷
ُ -ﻣ ّ ِﺮﯾﻖ:
-اﳌ ُ ّ ِﺮ ُﯾﻖَ :ﺣ �ﺐ اﻟ ُﻌ ْﺼ ُﻔﺮ.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا�ٓراﻣي�ﺔ.
َ -ﻣ ْﺮ َﱒ:
-اﳌ َ ْﺮ َ ُﱒ� :ا�ي ﯾُﻮﺿَ ُﻊ �ﲆ اﳉُﺮوح.
ا�ﳫﻤ ِﺔ ﯾﻮ� �ﱐ ،(màlagam-a) :وﻗي َﻞ: وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﻠﻐﻢ( ،و ٔأ ْﺻ ُﻞ َ ِ
ﻌﯿﻒ ا�� ِاﰂ. ا �ٕن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ ِﻣﻦ ّ ِاﻟﺮ ْﳘ ِﺔ ،وﱔ اﳌ َ َﻄ ُﺮ اﻟﻀ� ُ
َ -ﻣ ْﺮو:
-اﳌ َ ْﺮ ُوَ :ﴭ ٌَﺮ َﻃ ّﯿ ُِﺐ �اﻟﺮ ِاﲘ ِﺔ ،وﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ �اﻟﺮ��ﲔِ ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ:
وآ ٓ ٌس و ِ� ِﲑ �ي و َﻣ ْﺮ ٌو َوﺳ ْﻮ َﺳ ٌﻦ
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻣ ُﺮو(. ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
ِ -ﻣ ّﺲ:
-ا ِﳌ �ﺲ :اﻟﻨ��ﺎس.
ﯾﺐ ٕﻻﻟْ�ﺎ ِﻗﻪ �ﻟﺜ ّ
�ﻼﰔ. ﺮب ﻋ ْﻨﺪَ اﻟﺘ� ْﻌﺮ ِ وﻫﻮ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺑﻠَ ْﻔ ِﻈﻪِ ) :ﻣ ْﺲ(َ ،ﺷ �ﺪ َدﺗْﻪ اﻟ َﻌ ُ
ُ -ﻣ ْﺴ� ُﺘﻘﺔ:
اﻟﲂ ،واﳉُ �ﺒ ُﺔ اﻟﻮ ِاﺳﻌ ُﺔُ ،وﲡ َﻤ ُﻊ �ﲆَ :ﻣﺴﺎ ِﺗ َﻖَ ،
�ﺎء -اﳌ ُ ْﺴ� ُﺘﻘ ُﺔ واﳌ ُ ْﺴ� َﺘﻘ ُﺔ :ﻓَ ْﺮ ٌو َﻃﻮﯾ ُﻞ ُ ِ ّ
ﷲ �ﻠﯿﻪ � َ
وﺳﲅ ُﻣ ْﺴ� ُﺘﻘ ًﺔ ِﻣﻦ ﺻﲆ ُ ﷲ � � �اﻟﺮو ِم ٔأﻫْﺪى َرﺳﻮ َل ِ ﻋﻦ ٔأ� َ ٍﺲ ٔأ �ن َﻣ ِ َ
ُﺳ� ْﻨﺪُ ٍس ،ﻓﻠَب َِﺴﻬﺎ ُ �ﰒ ﺑ َ َﻌ َﺚ ﲠﺎ إﱃ َﺟ ْﻌ َﻔ ٍﺮ ،ﻓﻘﺎ َل :اﺑْ َﻌ ْﺚ ﲠﺎ إﱃ ٔأﺧيﻚ اﻟﻨ� ِّ
�ﺎﳾ،
و ٔأ�ْﺸَ ﺪَ :
إذا ﻟَب َِﺴ ْﺖ َﻣﺴﺎ ِﺗ َﻘﻬﺎ ﻏَ ِ �ﲏ * ﻓيﺎ َوﯾْ َﺢ اﳌَﺴﺎ ِﺗ ِﻖ ﻣﺎ ﻟَﻘيﻨﺎ
۳٦۸
ﺘﻮر ف. والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ٔأﺑﻮ ُﻋ َﺒ ْﯿ ٍﺪ ٔأ �ن ٔأ ْﺻ َ�) :ﻣﺸ�ﺘﻪْ(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
�ﰪ ،وﯾُﻄﻠَ ُﻖ �ﲆ اﳊَﺮ� ِﺮ �اﻟﺮﻗيﻖ. ﻗيﻖ ِ ٌ ﺣﲓ ٔأ �ن ٔأ ْﺻ َ�) :ﻣﺸ�ﱵ( ،وﻫﻮ ﺛَ ْﻮ ٌب َر ٌ ﻋ ْﺒﺪُ �اﻟﺮ ِ
ُ -ﻣ ْﺴﻄﺎر:
ﴫ ْت َ�ﺪﯾﺜًﺎ ،وﻓيﻪ ﻟُﻐ ٌﺔ ﻄﺎر :اﳋَ ْﻤ ُﺮ اﳊﺎ ِﻣﻀ ُﺔٔ ،أو اﳋَ ْﻤ ُﺮ اﻟ�ﱵ ا ْﻋ ُﺘ ِ َ ﻄﺎر واﳌ ُ ْﺼ ُ -اﳌ ُ ْﺴ ُ
اﻟﺸﺎ ِﻋ ُﺮ:
ﻄﺎر؛ ﻗﺎ َل � اﳌﲓ :ا ِﳌ ْﺴ ُﴪ ِ � َﻜ ْ ِ
ﻌﲑ ر ٔأ�ﳤَ ﻢ * ُ ُﲪ ًﺮا ُﻋﯿﻮﳖُ ُﻢ ِﻣﻦ اﳌ ُ ْﺴ ِ
ﻄﺎر ﻗَ ْﻮ ٌم إذا ﻫَﺪَ َر اﻟ َﺒ ُ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ ،(mustum) :ﲟ َ ْﻌﲎ :اﳋَ ْﻤ ِﺮ اﳉَﺪﯾﺪ ِة اﻟ�ﱵ ﱂ َ ْﲣ َﺘ ِﻤ ْﺮ ،و ِﻣﳯﺎ
�ﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،(must) :و� ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،(mosto) :و�ﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ.(mout) :
َ -ﻣ ْﺼ َﻄ َﲀ:
ْﺪاﻣﺎت ِ�ﻼﺟي� ٌﺔ ،ﻓﲀﻧﻮا وﱊ � ،ا ْﺳ� ِﺘ� ٌ � �اﻟﺮ ِّ -اﳌ َ ْﺼ َﻄﲀ واﳌ َ ْﺼ َﻄﲀ ُء :ﻧ َْﻮ ٌع ِﻣﻦ اﻟ ِﻌ ْ ِ
ﻟﻮنَ :دوا ٌء ُﻣ َﻤ ْﺼ َﻄ ٌﻚٔ ،أيَ :ﻣ ْﻮﺿﻮ ٌع ﻓيﻪ اﳌ َ ْﺼ َﻄﲀ؛ ﻗﺎ َل ﻄﻮن ﺑﻪ ا�� و َاء ،ﯾﻘﻮ َ َﳜ ِﻠ َ
ا ٔ� ْ�ﻠَ ُﺐ اﻟ ِﻌ ْ� �ﲇ:
ﻓﺸﺎ َم ﻓﳱﺎ ِﻣث َﻞ ِﻣ ْﺤﺮ ِاث اﻟﻐَﻀﺎ
ﺜﻞ اﳌ َ ْﺼ َﻄﲀ ﺗَﻘ ِﺬ ُف َﻋ ْﯿﻨﺎﻩ ﲟِ ِ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،و ِﻣنﻪ (mastic, mastic) :ﰲ اﻻ ْٕﳒﻠﲒﯾ�ﺔ.
َ -ﻣ ْﻄﺮان:
ﻓﻮق ا ٔ� ْﺳ ُﻘ ِﻒَ ،
ودون اﻟ �ﺒ ْﻄ ِﺮ�َ ْﺮك. -اﳌ َ ْﻄﺮ ُان وا ِﳌ ْﻄﺮ ُانُ :رﺗْﺒ ٌﺔ ِﻣﻦ �اﻟﺮﺗ َِﺐ اﻟ َﻜنَﺴ� �ﯿ ِﺔَ ،
ا�ﳫﻤ ِﺔ
اﻟﴪ�ﻧ �ﯿ ُﺔ ُﻣ ْﻘتَ َﻄﻌ ٌﺔ ِﻣﻦ َ ِ اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻣيﻄﺮان( ،وﺗ� َ ِ
ا�ﳫﻤ ُﺔ � ْ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﳼ و�ﺎﴐ ِة اﻟﺒِﻼ ِد؛ ٔ� �ن ُﻛ ْﺮ � اﻟﻄﻮﯾ ِ�) :ﻣﱰوﺑﻮﻟﯿﺘيﺲ( ،ﲟ َ ْﻌﲎ :اﳌَﺪﯾﻨ ِﺔ ا �� ِّمِ ، اﻟﯿﻮ�ﻧ �ﯿ ِﺔ �
�ﻜﻮن ا �ٕﻻ ﰲ اﳊَﻮ ِاﴐ. اﳌ َ ْﻄﺮ ِان ﻻ ُ
۳٦۹
َ -ﻣ ْﻌﻤﻮ ِدﯾ�ﺔ:
ﯿﻞﺧﻮل إﱃ اﻟﻨ� ْﴫاﻧ �ﯿ ِﺔ ،وﱔ ﻣﺎ ٌء ﯾُ ْﺘﲆ �ﻠﯿﻪ ِﻣﻦ ا ٕﻻ ْﳒ ِ �ب ا�� ِ -اﳌ َ ْﻌﻤﻮ ِدﯾ � ُﺔ :ﱔ ُ
وﯾَﻐ ِﻤ ُﺲ اﻟﻨ�ﺼﺎرى ﻓيﻪ ٔأ ْوﻻدَﱒ.
اﻟﻄﻬﺎرة.اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻣﻌﻤﻮذﯾﺖ( ،ﲟ َ ْﻌﲎ� : والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ِ -ﻣ ْﻐﻨﺎﻃيﺲ:
ﻄيﺲَ :ﺣ َﺠ ٌﺮ َﳚ ِﺬ ُب اﳊَﺪﯾﺪ. ﻨﺎﻃيﺲ وا ِﳌ ْﻐﻨَ ُ
-ا ِﳌ ْﻐ ُ
ا�دي ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌبَ ،وذ َﻛ َﺮ ر�ﳯﺎرت دوزي ٔأﻧ �ﻪ ﯾﻮ� �ﱐ. َﺮي واﻟ َﻔ ْﲑوز � َذ َﻛ َﺮ اﳉ َْﻮﻫ �
ِ -ﻣ ْﻜﺮوب )ﻣي ْﻜﺮوب(:
ﻌيﺶ ﰲ اﳌﺎ ِء وا�� ِم -ﻫﻮ ﰷ�ِ ٌﻦ َﺻﻐﲑٌ ﻻ �ُﺮى �ﻟ َﻌ ْ ِﲔ اﳌ ُ �
ﺠﺮد ِةُ � ،ﺴ ِبّ ُﺐ ا ٔ� ْﻣﺮ َاض ،ﯾ َ ُ
واﻟﻬَﻮاء.
ﺤﻮت ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ﯾﻮ�ﻧ �ﯿتَﲔِ ٔ ،(mikros) :أيَ :ﺻﻐﲑٌ ،و)،(bious وﻫﻮ ﻟَ ْﻔﻆٌ َﻣ ْن ٌ
�.
ﲟ َ ْﻌﲎّ َ :
َ -ﻣﻼب:
ﻄﻮرٔ ،أو ﻫﻮ ا ٌ
ﰟ �لﻠﺰ ْﻋ َﻔﺮان. -ﻧ َْﻮ ٌع ِﻣﻦ ٔأﻧْﻮاعِ اﻟ ُﻌ ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأ �ن ٔأ ْﺻ َ�ُ ) :ﻣﻼب( ،وﻫﻮ �
ﰻ ِﻋ ْﻄ ٍﺮ
ا�ﳫﻤ ِﺔ ﻻ ﺗُﻮ َ�ﺪُ ﰲ اﳌ َ ِ
ﻌﺎﺟ ِﻢ ﺣﲓ ٔأ �ن ِﻣث َﻞ ﻫﺬﻩ َ ِﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﻣﺎﺋِﻊٍَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
اﻟﴪ�ﻧ �ﯿﺔ.اﻟﻔﺎرﺳ� �ﯿ ِﺔَ ،ور �ﺟ َﺢ ٔأﳖ� ﺎ ِﻣﻦ � ْ
ِ
ِ -ﻣﻠْﯿﺎر:
-ا ِﳌﻠْ ُﯿﺎرٔ :أﻟْ ُﻒ ِﻣﻠْﯿﻮن.
وﻫﻮ ِﻣﻦ اﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ.(milliard) :
۳۷۰
ِ -ﻣ ِﻠي ْﺸ�ﯿﺎ:
ﺎت. �ﺎص � ِﺑ ٌﻊ ِﳊ ْﺰ ٍب ٔأو َ ْ
ﴯ ٍﺺ ،واﳉَ ْﻤ ُﻊِ :ﻣ ِﻠيﺸ� �ﯿ ٌ �َ -يْ ٌﺶ �
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻻ ْٕﳒﻠﲒﯾ � ِﺔ.(militia) :
ِ -ﻣﻠْﯿﻮن:
-ا ِﳌﻠْ ُ
ﯿﻮنٔ :أﻟْ ُﻒ ٔأﻟْﻒ.
وﻫﻮ ِﻣﻦ اﻟ َﻔ َﺮ�ْﺴ� �ﯿ ِﺔ.(million) :
نﺎورة: ُ -ﻣ َ
ﯾﺐ ٔأو بيﻞ اﻟﺘ� ْﺪر ِ
ﯿﻮش �ﲆ َﺳ ِ ﻨﺎورةَُ َ :ﲻﻠ �ﯿ ٌﺔ ﻋ َْﺴﻜﺮﯾ � ٌﺔ َو ْﳘ �ﯿ ٌﺔ ﺗَﻘﻮ ُم ﲠﺎ اﳉُ ُ -اﳌ ُ َ
ا ِﳋﺪاعِ ،وﺗُﻄﻠَ ُﻖ �ﲆ ا�� ﺳﺎ�ِ ِﺲ اﻟ ِ ّﺴ�ﯿﺎﺳ� �ﯿ ِﺔ ٔأﯾﻀً ﺎ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣﳯﺎ اﻟ ِﻔﻌ َﻞ�َ :و َر
ﯾُﻨﺎ ِور.
ا�ﳫﻤ ِﺔ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ،(manovra) : اﻟﱰ� �ﯿ ِﺔ ،(manevra) :و ِﻣﻦ َ ِ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﻜﻮ ٌن ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ،(manu) :ﲟ َ ْﻌﲎ :اﻟ َﯿ ِﺪ، ﻻﺗيﲏ(manuopera) :؛ ُﻣ � وا ٔ� ْﺻ ُﻞ �
ﻓيﻜﻮن ٔأ ْﺻ ُﻞ اﳌ َ ْﻌﲎَ :ﺣ َﺮﻛ ٌﺔ ﺗ ِ �َﱲ ﲟَﻬﺎر ٍة وٕاﺗْﻘﺎن.
و) ،(operaﲟ َ ْﻌﲎ :اﻟ َﻌ َﻤ ِﻞُ ،
َ -ﻣ ْن َﺠ ِﻨﯿﻖ:
ﻨﯿﻖ :آ آ ٌ� �ُ ْﺮﱉ ﲠﺎ ا ِﳊ�ﺎر ُة ﰷﻧ َﺖ � ُ ْﺴ� َﺘ ْﻌ َﻤ ُﻞ �َ ِّك اﳊ ِ
ُﺼﻮن ﻗَﺪﳝًﺎ، ﻨﯿﻖ وا ِﳌ ْﻨ َﺠ ُ -اﳌ َ ْﻨ َﺠ ُ
وﻗﺪ ﺗُﺬﻛ� ُﺮ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪَ ) :ﺟنَﻖ ْﳚ ِﻨﻖ( ،ﲟ َ ْﻌﲎَ :رﱉ �ﳌ َ ْﻨ َﺠ ِ
ﻨﯿﻖ، وﱔ ُﻣﺆﻧ �ﺜ ٌﺔْ ،
ﻧﯿﻖ(ٔ ،أيَ :ر َﻣﻮﻫﺎ ﻧﯿﻖ(ٔ ،أي :ﻧ ََﺼﺒﻮﻫﺎ ،و)ﺟن�ﻘﻮﱒ �ﳌ َ�ﺎ ِ و) َﺟن � ُﻘﻮا و َﻣ ْﺠﻨَ ُﻘﻮا اﳌَ�ﺎ َ
ﺪ�ﺮﻫﺎ و�َ ْﺮﱊ �ﻠﳱﺎ�) :ﺎ ِﻧﻖ ﻨﯿﻖ �ا�ي ﯾُ ُ ﺑأٔ ْﺣ�ﺎ ِرﻫﺎ ،و� ُﺴ �ﻤﻰ اﻟﻮا ِﻗ ُﻒ �ﲆ اﳌ َ ْﻨ َﺠ ِ
ﻨﻮقُ ،وﳚ َﻤ ُﻊ �ﲆ: ﻠﯿﻖ ،و َﻣ ْن َﺠ ٌ ﻨﯿﻖ ﻟُ ِ
ﻐﺘﺎنِ :ﻣ ْن َ� ٌ وﲨ ُﻌﻬﺎ :اﳉُ ُﻨ ُﻖ( ،وﰲ اﳌ َ ْﻨ َﺠ ِ َْ
ﻨﯿﻘﺎت ،و َﻣ�ﺎﻧﯿﻖ. َﻣنْ َﺠ ٍ
۳۷۱
اﻟﻘﺎﻣﻮس ٔأ ْﺻ ُ�َ ) :ﻣ ْﻦ َ� ْﻪ
ِ َذ َﻛ َﺮ اﻟ ُﻘﺪَ ﻣﺎ ُء ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻣﻦ �ﻲ ﻧﯿﻚ( ،وﰲ
�ﻜﻮن ٔأ ْﺻ ُ�) :ﻣنﻚ ﺟنﻚ ِﻧﯿﻚ( ،و َﻣ ْﻌﻨﺎﻫﺎ :ﻣﺎ ٔأ ْﺟ َﻮدَﱐَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ َﳛ َﺘ ِﻤ ُﻞ ٔأن َ
ﺳﺎﻟﯿﺐ اﳊ َْﺮ ِبٔ ،أو )ﻣن�ﻚ ﻧﯿﻚ( ،و)ﻣن�ﻚ( ﻠﻮب َﺟ ِيّ ٍﺪ ِﻣﻦ ٔأ ِ ﻧﯿﻚ( ،ﲟ َ ْﻌﲎٔ :أ ْﺳ ٍ
�رِﺗﻔﺎ َع اﳉَ ّﯿِﺪَ ،
ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻩْ : �رِﺗﻔﺎ ُع إﱃ ﻓﻮق ،و)ﻧﯿﻚ( ،ﲟ َ ْﻌﲎ :اﳉَ ِ ّﯿ ِﺪُ ، َﻣ ْﻌﻨﺎﻫﺎْ :
ﺣﲓ ٔأ �ن ٔأ ْﺻ َ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔَ ،(magganik-on) :وذ َﻛ َﺮﻩ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ور ٔأى ا�� ْﻛ ُ
ﺑﻨﺪﱄ ﺟﻮزي ﰲ ْاﺻ ِﻄﻼ�ﺎ ِﺗﻪ اﻟﯿﻮ�ﻧ �ﯿﺔ.
ِ -ﻣنْﺪﯾﻞ:
ﺪﯾﻞٔ ،أيَ :ﻣ َﺴ ْﺤ ُﺖ ﯾﻘﺎل :ﺗَﻨَ �ﺪﻟْ ُﺖ � ِﳌ ْﻨ ِ
ﻤﺴ ُﺢ ﺑﻪُ ، -ا ِﳌ ْﻨﺪﯾ ُﻞ واﳌ َ ْﻨﺪﯾ ُﻞ وا ِﳌ ْﻨﺪَ ُل :ﻣﺎ ﯾُ َ
ﺑﻪ.
ﻨﺎول، ﰞٔ ،أو ﲟ َ ْﻌﲎ اﻟﺘ� ُ �ﻜﻮن َﻋﺮﺑ �ﯿﺎ ُﻣﺸ� َﺘﻘ�ﺎ ِﻣﻦ اﻟﻨ� ْﺪ ِل ،ﲟ َ ْﻌﲎَ :اﻟﻮ َ ِ
ﻓﻘﺪ ُ ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ�؛ ْ
وﻗي َﻞ :ا �ٕن ٔأ ْﺻ َ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(mandèelei-on) :
َ -ﻣﻬ َْﺮ�ﺎن:
ﺪال اﳋَﺮ ّ
ﯾﻔﻲ. �ﻜﻮن ﰲ َو ْﻗ ِﺖ � ْﻋ ِﺘ ِ ْﺮ�ﺎن :ﻋﯿ ٌﺪ ﻋ ْﻨﺪَ اﻟ ُﻔ ْﺮ ِس ُ -اﳌَﻬ ُ
ﺤﻮت ِﻣﻦ َ ِﳇﻤ َﺘﲔِ ﻓﺎ ِرﺳ� �ﯿتَﲔِ ؛ ﻫﲈ�) :ﺮ( ،ﲟ َ ْﻌﲎ :اﳊ ِ ُّﺐ ،و)ﮔﺎن( ،ﲟ َ ْﻌﲎ: والﻠ � ْﻔﻆُ َﻣنْ ٌ
اﳌُﺘ� ِﺼﻞ.
ُ -ﻣﻬ َْﺮق:
اﻟﺼﺤﯿﻔ ُﺔ اﻟ َﺒ ْﯿﻀﺎ ُء اﻟ�ﱵ �ُﻜتَ ُﺐ ﻓﳱﺎٔ ،أو ﱔ ِﺧ ْﺮﻗ ٌﺔ ﰷﻧ َﺖ ﺗُﺼ َﻘ ُﻞ ﻗَﺪﳝًﺎ -اﳌُﻬ َْﺮ ُق� :
اﻟﺼ ْﻤﻎَ ،وﯾَﺼ ُﻘﻠﻮﻧ َﻪ ُ �ﰒو�ُﻜتَ ُﺐ ﻓﳱﺎٔ ،أو ﺛَ ْﻮ ٌب ِﻣﻦ َﺣﺮ� ٍﺮ ٔأﺑْ َﯿ َﺾ ﰷﻧﻮا � َْﺴﻘﻮﻧ َﻪ �
تﺒﻮن ﻓيﻪُ ،وﳚ َﻤ ُﻊ �ﲆ :اﳌَﻬﺎ ِر ِق؛ ﻗﺎ َل ا ٔ�ﻋْﴙ: �َ ْﻜ َ
ُﻨﻮﺷﺪَ ﰲ اﳌ َ ِ
ﻬﺎر ِق ٔأ�ْﺸَ ﺪا رﰊ َﻛﺮ ٌﱘ ﻻ �ُ ِّ
ﻜﺪ ُر ِﻧ ْﻌﻤ ًﺔ * وٕاذا ﺗ ِ ِّ
�ﻟﺼﺤﯿﻔ ِﺔ اﳌ َ ْﺼﻘﻮ ِ�؛ ﻗﺎ َل �
اﻟﺸﺎ ِﻋ ُﺮ: اﻟﺼ ْﺤﺮا َء اﳌَﻠْﺴﺎ َء �ﳌُﻬ َْﺮ ِق؛ � َ ْﺸبﳱًﺎ �
وﲰﻮا �َ�
۳۷۲
ﻨﺎز ِل ِﻣﻦ َﺷﻬْ ٍﺮ و ٔأ ْﺣﻮ ِال * � آ ِل ٔآ ْﺳﲈ َء ِﻣث َﻞ اﳌُﻬ َْﺮ ِق اﻟﺒﺎﱄ ﰼ لﻠ َﻤ ِ
َﺮي ٔأ �ن ٔأ ْﺻ َ��) :ﺮ�ﺮر(َ ،وذ َﻛ َﺮ ا ُ�ﻦ َﻣنْ ٍ
ﻈﻮر والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ا ٔ� ْزﻫ �
ﻠﻮن ﲠﺎ اﻟﺜ ْ�ﻮ َباﻟﺼﻮ ُاب؛ ٔ� �ن اﳋ ََﺮز َة اﻟ�ﱵ ﯾَﺼ ُﻘ َ ٔأ �ن ٔأ ْﺻ َ�ُ ) :ﻣﻬْﺮ�ﺮد(ٔ ،أو ) ُﻣﻬ َْﺮ ْﻩ( ،وﻫﻮ �
�ﻜﻮن ﰲ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔُ ) :ﻣﻬ َْﺮكْ ( ،وﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب.
�ُﺴ �ﻤﻰ ﻛﺬ� ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ُ
ُ -ﻣﻬ ُْﺮﻗﺎن:
ﻀﺎن اﳌﺎ ِء؛ ﻗﺎ َل ا ُ�ﻦ ُﻣﻘب ٍِﻞ:ﻮﺿ ُﻊ ﻓَ َي ِﻗﺎن :اﻟ َﺒ ْﺤ ُﺮٔ ،أو َﻣ ِ ﻗﺎن واﳌَﻬ َْﺮ ُ ﻗﺎن واﳌُﻬ َْﺮ ُ
-اﳌُﻬ ُْﺮ ُ
ﯿﻞ ﺳﺎ ِ� ُ� ﻓﺎض �لﻠ � ِﻗﺎن َ ﺗَ َﻤ �ﴙ ﺑ ِﻪ ﻧ َ ْﻔ ُﺮ ِّاﻟﻈﺒﺎ ِء ٔ�ﳖ� ﺎ * َﺟﲎ ُﻣﻬ ُْﺮ ٍ
ﻀﺎن اﳌﺎ ِء، ﻗي َﻞ :ا �ٕن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ َﻋﺮ �ﰊَ ،وو ْ ﻧزُﻪ ) ُﻣ ْﻔ ُﻌﻼن( ِﻣﻦ )ﻫ ََﺮ َق اﳌﺎء(؛ ﻟ َﻔ َي ِ
ﺤﯿﺢ ٔأ �ن الﻠ � ْﻔﻆَ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ اﻟ ُﻘﺪَ ﻣﺎ ُء ٔأ �ن ٔأ ْﺻ َ�) :ﻣﺎﱔ رو�ن(، اﻟﺼ ُ و �
ﺣﲓ ذ� اﻟ َﻘ ْﻮ َلَ ،وذ َﻛ َﺮ ٔأ �ن ﺘﻮر /ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ اﻟﺴ َﻤ ِﻚ ،وﺧ �َﻄأ� ا�� ْﻛ ُ ﲟ َ ْﻌﲎَ :ذوي ُوﺟﻮ ِﻩ �
ٔأ ْﺻ َ�َ :ﻣﻬ َْﺮﰷن.
ُ -ﻣﻮ ِﺳ�ﯿ َﻘﻰ ) ُﻣﻮ ِﺳ�ﯿﻘﺎ(:
ِ -ﺻﻨﺎ� ُﺔ ا ٔ�ﻧْﻐﺎ ِم وا ٔ�ﻟْ�ﺎن.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ.(mousikè) :
ِ -ﻣيﺪا ِﻟﯿﺔ:
-ا ِﳌﯿﺪاﻟﯿ ُﺔ :اﻟ ِﻮﺳﺎ ُم ،وﻗُ ْﺮ ٌص َﻣﻌ ِﺪ �ﱐ َﺻﻐﲑٌ ،واﳉَ ْﻤ ُﻊِ :ﻣيﺪاﻟﯿﺎت.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ا ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ ،(Medaglia) :وﻫﻮ ِﻣﻦ �اﻟﻼﺗﯿني� ِﺔ،(metallum) :
ﲟ َ ْﻌﲎ اﳌَﻌ ِﺪن.
َ -ﻣ ْيﺪان:
ﻄﺎن ﻟُﻐ ٌﺔ ﻓيﻪُ ،وﳚ َﻤ ُﻊ �ﲆَ :ﻣ َ
يﺎد�ﻦ ﺒﺎق اﳋَ ْﯿ ِﻞ ،واﳌ َ ْﯿ ُ ﲀن ُﻣت � ِﺴ ٌﻊ ُﻣ َﻌ �ﺪ ِﻟ ِﺴ� ِ
ﺪانَ :ﻣ ٌ -اﳌ َ ْﯿ ُ
و َﻣيﺎﻃﲔ.
۳۷۳
ا ْﺧ ُت ِﻠ َﻒ ﰲ ٔأ ْﺻ ِ�؛ ِﳁﻦ ﻗﺎﺋِ ٍﻞ ﺑأٔ �ن ٔأ ْﺻ َ� َﻋﺮ �ﰊ ِﻣﻦ اﳌ َ ْﯿ ِﺪ ،ﲟ َ ْﻌﲎ :اﳊ ََﺮﻛ ِﺔ و�ﺿْ ِﻄﺮ ِاب؛
ﻮل ﻓيﻪ وﺗَﻀْ َﻄ ِﺮ ُبٔ ،أو ِﻣﻦ اﳌَﺪى ﲟ َ ْﻌﲎ اﻟﻐﺎﯾ ِﺔ؛ ٔ� �ن اﳋَ ْﯿ َﻞ ﺗَﺒﻠُ ُﻎ اﻟﻐﺎﯾ َﺔ ﰲ ٔ� �ن اﳋَ ْﯿ َﻞ َﲡ ُ
ﻻن واﳉ َْﺮ َي ﻓيﻪ. اﳉ َْﺮ ِي ﻓيﻪٔ ،أو ِﻣﻦ َﻣﺪَ َن ﯾَﻤﺪُ ُن ،ﲟ َ ْﻌﲎٔ :أﻗﺎ َم؛ ِلﻠُﺰو ِم اﳋَ ْﯿ ِﻞ اﳉ ََﻮ َ
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﻣيﺪان( ،وﱔ َ ِﳇﻤ ٌﺔ ور ٔأى ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌبَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ِﻣﻦ ِ
اﻟﻈ ْﺮﻓي� ِﺔ ﰲ
اﻟﴩ ِاب ،و)دان( ﻻ ِﺣﻘ ٌﺔ ﺗَﺪُ �ل �ﲆ � ُﻣﺮﻛ�ﺒ ٌﺔ ِﻣﻦ ِﺷﻘ�ﲔِ ِ ) :ﻣﻲ( ،ﲟ َ ْﻌﲎ� :
ﺑﻮن ﻓيﻪ اﳋَ ْﻤ َﺮ،
َﴩ َ ﲀن �ا�ي ﰷﻧﻮا � َ اﻟﴩ ِاب� َ ،ﲰﻮا ﺑﻪ اﳌ َ َ ﻓيﻜﻮن َﻣ ْﻌﻨﺎﻩَ :ﻣ َ� �ﻞ �اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ ،
ﺣﲓ ٔأن َ
�ﻜﻮن ُﻣ �ﻌﺮ ً� ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ﺒﺎقَ ،ور �ﺟ َﺢ ا�� ْﻛ ُ ُ �ﰒ ٔأ ْﻃﻠَﻘﻮﻩ �ﲆ اﳌ َ ِ
ﲀن اﳌ ُ َﻌ ِّﺪ لﻠ ِ ّﺴ� ِ
ﻐﺎت ا ��ﺧﺮى ،ور ٔأى ٔأﻧ �ﻪ ﻼف ﰲ ا ْﺷ� ِﺘﻘﺎ ِﻗﻪ ،ﻟﻜن�ﻪ َذ َﻛ َﺮ ٔأﻧ �ﻪ ﱂ َﳚ ِْﺪ � ٔأ ْﺻ ًﻼ ﰲ الﻠ � ِ ﻟﻼ ْﺧ ِت ِ
اﻟﴩ ِابٕ ،اﻧ �ﲈ ﻻ ﯾُﻤ ِﻜ ُﻦ اﻟت � ْﺴﻠ ُﲓ �ﺮ ٔأ ِي �أ ِ ّدي ِﺷﲑ؛ ٔ� �ن ﺗ� َ ِ
ا�ﳫﻤ َﺔ ﱂ �َ ِﺮ ْد ﲟ َ ْﻌﲎَ :ﻣ َ� ِ ّﻞ �
َو َرد َْت ﲟ َ ْﻌﲎِ :و�ﺎ ِء اﳋَ ْﻤﺮ.
۳۷٤
ﺣﺮﻑ ﺍﻟﻨﻮﻥ
ُ�� -ﺬاﻩ:
وﲨ ُﻌﻬﺎ :ﻧَﻮا ِ�ﺬ ٌة ،وﯾُﺼﺎ ُغ ﻣﺎ� ا �ﻟﺴﻔيﻨ ِﺔ َورﺋ ُيﺴﻬﺎ واﳌ ُ ِ ّ
ﺘﻮﱄ ُﻟﺸﺆوﳖِ ﺎْ َ ، -اﻟﻨ�ﺎ�ُﺬاﻩُ ِ :
ِﻣﳯﺎ ِﻓﻌ ٌﻞ :ﺗَﻨَ �� َﺬ ،وا ٔ� ْﺷﻬ َُﺮ ��� ِال :اﻟﻨ�ﻮا ِ�ﺪة.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔُ��) :ﺬاﻩ(ُ ،ﻣﺮﻛ� ٌﺐ ِﻣﻦ�) :و( ٔأيَ :ﺳﻔيﻨ ٍﺔ ،و)�ﺪا( ٔأي:
ﺻﺎ ِﺣﺐ.
�َ -ر ِﺟيﻞ:
ﺪي ،و ِﻣنﻪ :اﻟﻨ�ﺎر�ﯿ ُ� ،وﱔ ٔأدا ُة ﺗ َْﺪ�ﲔِ اﻟﺘ�نْ ِ
بﺎك؛ ٔ�ﳖ� ﺎ ﺑﺪَ �أ ْت -اﻟﻨ� َﺎر ِﺟي ُﻞ :اﳉ َْﻮ ُز اﻟﻬِ ْﻨ �
َﻣ ْﺼﻨﻮ� ًﺔ ِﻣﻦ اﻟﻨ� َﺎرﺟيﻞ.
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :رﮔﯿﻞ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
� -ﺳﻮر:
وﻗﺪ َﲢﺪُ ُث ٔآﯾﻀً ﺎ ﰲ اﳌ َ ْﻘ َﻌﺪ ِة وﰲ ال ِﻠ ّﺜَ ِﺔ،
ﺎﺳﻮرَ �ٌ � �ِ :ﲢﺪُ ُث ﰲ ﻣآٓﰶ اﻟ َﻌ ْ ِﲔْ ،
-اﻟﻨ� ُ
ﻓﺎﺳﺪ. وﻫﻮ اﻟ ِﻌ ْﺮ ُق �ا�ي ﯾ َ َﱪ �أ و� َْﺸﻔﻰ ﰲ �
اﻟﻈﺎ ِﻫ ِﺮ ،ﻟﻜن�ﻪ ﰲ اﻟﺒﺎ ِﻃ ِﻦ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ ٔأﯾﻀً ﺎ.(nocouro) :
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ٔأو � ْ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
� -ﺳﻮت:
ﺎﺳﻮت :ﻟَ ْﻔﻆٌ ُﻣﺸ� َﺘ �ﻖ ِﻣﻦ ﻟَ ْﻔﻆِ :اﻟﻨ� ِﺎس ،وﯾُﻄﻠَ ُﻖ �ﲆ ا �ﻟﻄﺒﯿﻌ ِﺔ ا ٕﻻ�ْﺴﺎﻧ �ﯿ ِﺔ، -اﻟﻨ� ُ
ﺪي ،و�ُﺮا ُد ﺑﻪ ﰲ اﻟ َﻌﻘيﺪ ِة ﺎﺳﻮت َﺟ َﺴ � ﻫﻮتُ ،ﻣﺸ� َﺘ �ﻖ ِﻣﻦ ا ٕﻻ ِ� ،واﻟﻨ� ُوﺿﺪ�ﻩ �اﻟﻼ ُ ِ
ذات َﻃﺒﯿﻌ ٍﺔ إﻟﻬ �ﯿ ٍﺔ– � �ﻟﻄﺒﯿﻌ ِﺔ ا ٕﻻ�ْﺴﺎﻧ �ﯿ ِﺔ،ا�ﳫﻤ ِﺔ -وﱔ ُ اﻟﻨ� ْﴫاﻧ �ﯿ ِﺔ ﺗَﻠَب � ُﺲ َ ِ
ﴯ ِﺺ اﳌَﺴ�ﯿ ِﺢ �ﻠﯿﻪ ا �ﻟﺴﻼم. وا ْﺟ ِتﲈﻋُﻬﲈ ﰲ َ ْ
اﻟﴪ�ﻧ �ﯿ ِﺔٔ (noshoutho) :أي :اﻟبَ َﴩﯾ�ﺔ. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
۳۷٥
� -ﻃﻮر:
وﲨ ُﻊ اﻟﻨ� ِ
ﺎﻃﻮر: اﻟﺸ َﺠ ِﺮْ َ ، ﺎﻃﻮر واﻟﻨ�ﺎ ِﻃ ُﺮ :ﻫﻮ َﻣﻦ ﯾَﻘﻮ ُم �ﲆ ِر�ﺎﯾ ِﺔ اﻟﻨ�� ِْﻞ و � -اﻟﻨ� ُ
وﲨ ُﻊ اﻟﻨ�ﺎ ِﻃ ِﺮ :اﻟﻨ� �ﻄ ُﺎر واﻟﻨ� َﻄﺮا ُء ،واﳌَﺼﺪَ ُر :اﻟﻨ� ْﻄ ُﺮ واﻟ ِﻨّﻄﺎرةُ ،واﻟ ِﻔﻌ ُﻞ: اﻃﲑْ َ ، اﻟﻨ�ﻮ ُ
ﻧ ََﻄ َﺮ ﯾ َ ُﻨﻄﺮ.
ﺎﻇﻮر" ،ﲟ َ ْﻌﲎ :ا ٔ�ﻣﲔِ ،و ٔأ ْﺻ ُﻞ َﻣ ْﻌﻨﺎﻩ ﻄﻲ ،وﻫﻮ "اﻟﻨ� ُ َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن ٔأ ْﺻ َﻞ الﻠ � ْﻔﻆِ ﻧ َ َﺒ �
اﻟﴪ�ﻧ �ﯿ ِﺔ:
ﻃﺎء ،ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ اﻟﻈ َﺎء ً ﺒﻮن � ِﻣﻦ اﻟﻨ� َﻈ ِﺮ؛ ذ� ٔأ �ن اﻟﻨ� َﺒﻂَ ﯾَﻘ ِﻠ َ
وﺻﺎن ،وﻻ َﺣﻆَ ،وراﻗَﺐ. ) ،(notouroواﻟ ِﻔﻌ ُﻞ ،(notro) :ﲟ َ ْﻌﲎَ :ﺣ ِﻔﻆََ ،
ِ � -ﻓ�ﺔ:
اﻟﻈ ْ ِﱯ ﰷﻟ ِﻮ�ﺎ ِء ،و ِ
اﳉﺎرﯾ ُﺔ اﻟﻨ�ﺎ ِﻓ� ُﺔ، -اﻟﻨ�ﺎ ِﻓ� ُﺔ :ا ِﳉ ْ� ُة اﻟ�ﱵ َ ْﳚ ِﳣ ُﻊ ﲠﺎ ا ِﳌ ْﺴ ُﻚ ﰲ ِﺟ ْﺴ ِﻢ �
وﲨ ُﻌﻬﺎ :ﻧَﻮا ِﻓ ُﺞ ،وﻓيﻪ ﻟُﻐ ٌﺔ :اﻟﻨ�ﺎ ِﻓﻘﺔ. ٔأي :اﳊَ ْﺴ�ﻨﺎ ُءْ َ ،
ﺤﯿﺢ؛ ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ﻮﱊ ٔأ �ن الﻠ � ْﻔﻆَ َﻋﺮ �ﰊ َﲱ ٌﯿﺢ ،وﻟيﺲ ﻣﺎ َذﻫ ََﺐ إﻟﯿﻪ َﺑﺼ ٍ َز َ َﰪ اﻟ َﻔي� �
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﻓﻪ( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،(nafak) :وﻫﺬا ﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب. ِ
� -ي:
ﻘﻮب؛ﺒﻮب ﰲ َﺟﻮا ِﻧﺒِﻪ ﺛُ ٌ اﻟﻄ َﺮ ِب والﻠ�ﻬْ ِﻮ ،وﻫﻮ ِﻋﺒﺎر ٌة ﻋﻦ �أﻧْ ٍ ﻻت � -اﻟﻨ� ُﺎي :آ آ ٌ� ِﻣﻦ آ آ ِ
ﻗﺎ َل ا ٔ�ﻋْﴙ:
ﴭ َﻮﻩ ٔأن ﯾُﻮﺿَ ﻌﺎ اﻟﺼ ْﻨ ِﺞ ﯾ َ ْﺒﲄ َ ْ
واﻟﻨ�ﺎي نَ ْﺮ ِم و�َ ْﺮﺑَﻂٍ ذي ُ �ﲝ ٍﺔ * و �
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔْ َ�) :ي(؛ ٔأ �ﻣﺎ ﻗَ ْﻮ ُل ا ٔ�ﻋْﴙ) :اﻟﻨ�ﺎي نَ ْﺮم(؛ ﻓﺎﻟﻨ� ُﺎي ِﻣﻦ
وﻗﺪ َذ َﻛ َﺮ ا ٔ�ﻋْﴙ َ ِ
ا�ﳫﻤ َﺔ ﻛﲈ ﱔ ﺑأٔ ْﺻ ِﻠﻬﺎ ﺎﰪْ ، ﻻت اﳌﻮﺳ�ﯿﻘي� ِﺔ ،و)نَ ْﺮم( ﲟ َ ْﻌﲎ :اﻟﻨ� ِ ِ ا� آ ِ
دون ﺗَ ْﻐﯿﲑ.
ﳼ َ اﻟﻔﺎر ِّ
ِ
ِ -ﻧ ْﱪاس:
ﺒﺎحُ ،وﳚ َﻤ ُﻊ �ﲆ :ﻧ َﺒﺎ ِر َس وﻧ َﺒﺎر�ﺲ. -اﻟ ِﻨّ ْﱪ ُاس :ا ِﳌ ْﺼ ُ
۳۷٦
اﻟﱪ ِس ،ﲟ َ ْﻌﲎ :اﻟ ُﻘ ْﻄ ِﻦ؛ اﻟﺒﻌﺾ ِﻣﻦ ِ ْ ﻌﺎﺟ ِﻢ ،وا ْﺷ� َﺘﻘ�ﻪ ُ ﱂ ﯾ َ ُﻘ ْﻞ ﺑ َﺘ ْﻌﺮﯾﺒِﻪ ٔأ �ي ِﻣﻦ ٔأ ْﲱ ِﺎب اﳌ َ ِ
ﻌﯿﻒَ ،وذ َﻛ َﺮ اﳉَﻮ �
اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب، ﻘﺎق ﺿَ ٌ ٔ� �ن ﻓَتﯿﻠ َﺘﻪ �ﺎ ِﻟ ًﺒﺎ ﺗُﺘ�� َُﺬ ِﻣﻦ اﻟ ُﻘ ْﻄ ِﻦ ،وﻫﻮ ا ْﺷ� ِﺘ ٌ
اﻟﴪ�ﻧ �ﯿ ِﺔ ،(nabreshto) :و)،(noubrasho اﻟﺼﻮ ُاب؛ ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ور ٔأﯾُﻪ �
ﻌﻞ ،(nabrèshe) :و َﻣ ْﻌﻨﺎﻩٔ :أ ْﺷ َﻌ َﻞ ﺪان ،و َﻣﻮ ِﻗﺪُ الﻠ�ﻬ َِﺐ ،وﻫﻮ ِﻣﻦ اﻟ ِﻔ ِ اﻟﺸ ْﻤ ِﻌ ُ
و َﻣ ْﻌﻨﺎﻩ� :
ﴐم.و ٔأ ْ َ
-نَ ْﺮ ِﺟﺲ:
اﻟﲊ ِﺟ ُﺲ :ﻧ َ ْب ٌﺖ � ر ِاﲘ ٌﺔ َﻃ ّﯿِﺒ ٌﺔَ ،ﺷ�ﳢ� ﻮا ﺑﻪ ا ٔ� ْ� ُ َﲔ؛ ﻗﺎ َل �
اﻟﺸﺎ ِﻋ ُﺮ: اﻟﲊ ِﺟ ُﺲ و ِ ّ ْ
ْ� -
ﻓأٔ ْﻣ َﻄ َﺮ ْت ﻟُ ْﺆﻟُ ًﺆا ِﻣﻦ نَ ْﺮ ِﺟ ٍﺲ َوﺳ َﻘ ْﺖ * َو ْردًا و َﻋﻀ� ْﺖ �ﲆ اﻟ ُﻌﻨ� ِﺎب َ َ
�ﻟﱪ ِد
ﺮب ) ِﻓ ْﻌ ِﻠﻞِ ،ﻣث ُﻞْ ِ :ﳗ ِﺮس(. ﻟﯿﻜﻮن �ﲆ ﺑِﻨﺎ ٍء ِﻣﻦ ٔأﺑْ ِني ِﺔ اﻟ َﻌ ِ
وا ٔ�ﻓْﻀَ ُﻞ ٔأن ﯾُﻘﺎ َلِ ) :ن ْﺮ ِﺟﺲ(؛ َ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :نَ ْﺮ ِﮔﺲ(.
-نَ ْﺮ َﻣﻖ:
اﻟﲊ َﻣ ُﻖ :الﻠ � ِ ّ ُﲔ ِﻣﻦ اﻟ ِﺜ ّ ِ
ﯿﺎب؛ ﻗﺎ َل ُر ْؤﺑ ُﺔ: ْ� -
ْﻄﺎﻻ ُ� ونَ ْﺮ َﻣﻘﺎ ٔأ�َ �ﺪ ٔأﺧ ً
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ�) :نَ ْﺮ َﻣﻪْ /نَ ْﺮ ْم( ،ﲟ َ ْﻌﲎ :الﻠ � ِ ّ ِﲔ اﻟﻨ� ِﺎﰪَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ﺘﻮر والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺣﲓ ٔأﻧ �ﻪ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :نﺮﻣﻚ( ،وﻫﺬا ﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮب. ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ
ْ ُ � -ﺴ� ُﺘﻖ:
-اﻟن � ْﺴ� ُﺘ ُﻖ :اﳋَﺪَ ُم واﳊَﺸَ ُﻢ ،وﻓيﻪ ﻟُﻐ ٌﺔ :اﻟبَ ْﺴ� َﺘﻖ؛ ﻗﺎ َل �َ ِﺪ �ي ُ�ﻦ زﯾ ٍﺪ:
اﻟﺴ َ ِﲅ
ﻻن ﰲ � ﻋﻦ اﻟﻨ�ﺼﺎﻓ ِﺔ ﰷﻟ ِﻐ ْﺰ ِ ﯾ َ ْﻨ ُﺼ ُﻔﻬﺎ � ُ ْﺴ� ُﺘﻖٌ �َﲀ ُد �ُﻜ ِﺮ ُﻣﻬﻢ * ِ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ﻛﲈ َذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑْ َ �) :ﺴ� َﺘﻪْ( ،و ٔأ ْﺻ ُﻞ اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ َذ َﻛ َﺮ اﳉَﻮ �
ﺴﺎن �اﻟﺮو ِم �َﳫ� َﻤ ْﺖ ﺑﻪ اﻟ َﻌﺮب(، َﺮي�ٔ ) :ﻧ �ﻪ ﺑ ِﻠ ِ ﻋﻦ ا ٔ� ْزﻫ ِ ّ ﺑﻮط ،وﰲ ال ِﻠ ّ ِ
ﺴﺎن ﻧ َ ْﻘ ًﻼ ِ َﻣ ْﻌﻨﺎﻩ :اﳌ َ ْﺮ ُ
۳۷۷
ﺘﻮر ف .ﻋ ْﺒﺪُ ﺤﯿﺢ ﻛﲈ ﻗَ �ﺮ َر ا�� ْﻛ ُ
اﻟﺼ ُ ا�دي ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ ،وﻫﻮ � َوذ َﻛ َﺮ اﻟ َﻔ ْﲑوز �
ﺣﲓ؛ ﻓﺎلﻠ � ْﻔﻆُ ٔأ ْﺻ ُ� ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿﺔ. �اﻟﺮ ِ
ْ �ِ -ﴪ�ﻦ:
ﺮي ،ذو ر ِاﲘ ٍﺔ ﻗَﻮﯾ � ٍﺔ ،واﻟﻮا ِ�ﺪ ُة ِﻣنﻪْ �ِ :ﴪﯾﻨﺔ. ﴪ ُ�ﻦَ :و ْر ٌد ٔأﺑْ َﯿ ُﺾ ِﻋ ْﻄ � -اﻟ ِن ّ ْ ِ
ﴪ�ﻦ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔِ ْ َ �) :
ْ ُ � -ﺴ ِ
ﻄﻮرﯾ�ﺔ:
ﻄﻮر َس( ﺑ َ ْﻄ ِﺮ�َ ْﺮ ِك ﻤﻮن إﱃ )� ُ ْﺴ ِ َﺐ ﰲ اﻟﻨ� ْﴫاﻧ �ﯿ ِﺔ ،ﯾَنْتَ َ -اﻟن � ْﺴ ُﻄ ِﻮرﯾ � ُﺔَ :ﻣﺬﻫ ٌ
�ﯿﺢ و�ﺳﻮﺗَﻪ ﻻﻫﻮت اﳌَﺴ ِ ﰷن �َﺮى ٔأ �ن َ اﻟ ُﻘ ْﺴ َﻄ ْﻨﻄﯿني ِﺔ )٤٣١ – ٤٢٨م( �ا�ي َ
ذات وا ِ�ﺪ ٍة ،ﳀﺎﻟَ َﻒ ﺑﺬ� ٔأ �ﻣ َﺔ اﻟﻨ� ْﴫاﻧ �ﯿﺔ. ﰷ� ُﻣتَ ّ ِﻔﺮﻗَﲔِ ﻻ ُﻣت� ِ�ﺪَ ِ�ﻦ ﰲ ٍ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ �اﻟﺮوﻣي� ِﺔ.(Nestorius) :
َ� -ﺸَ ﺎ:
ﺒﻮب ،وﻣﺎ � ُ ْﺴ�ﺘﺨ َْﺮ ُج ِﻣﻦ ا ِﳊ ْﻨﻄ ِﺔ ﺑ ْﻌﺪَ ﻧ َ ْﻘ ِﻌﻬﺎﻜﱶ ﰲ اﳊُ ِ ﺤﻮق ٔأﺑْ َﯿ ُﺾ �َ ُ ُ -اﻟن�ﺸَ ﺎَ :ﻣ ْﺴ ٌ
ﺣﱴ ﺗَﻠﲔ ،وﻫﻮ َﻣ ْﻤﺪو ُد )اﻟن�ﺸﺎ ِء( و َﻣ ْﻘ ُ
ﺼﻮر )اﻟن�ﺸَ ﺎ(. �
�ﺎﱐ،والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُﻞ ﺗَ ْﻌﺮﯾﺒِﻪَ�) :ﺸَ ﺎ ْﺳ� َﺘﺞ(� ُ ،ﰒ َ� َﺬﻓﻮا اﳉ ُْﺰ َء اﻟﺜ َ
�ﻟﻔﺎرﺳ� �ﯿ ِﺔ اﳊَﺪﯾﺜ ِﺔ ،وﻫﻮ �ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ: ﻓﻘﺎﻟﻮاَ�) :ﺸَ ﺎ( ،و)�َﺸَ ﺎ ْﺳ� َﺘﺞ( ُﻣ �ﻌﺮ ٌب ِﻣﻦ )�َﺸَ ﺎ ْﺳ� َﺘﻪْ( ِ
)�َﺸَ ﺎ ْﺳ� َﺘ ْﻚ(.
-ﻧ َ ْﻌﻨﺎع:
َﺒﺎت ذو ر ِاﲘ ٍﺔ َﻃ ّﯿِﺒﺔ. -اﻟﻨ� ْﻌﻨَﺎعُ :ﻧ ٌ
اﻟﻔﺎرﺳ� �ﯿ ِﺔ�) :ﻧﻪ(.وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
۳۷۸
-ﳖَ ْ َﺮوان:
وواﺳﻂٍ ،وﱔ ﺛَﻼﺛ ُﺔ ﳖَ ْ َﺮ ٍ
وا�ت ،ﺗَ َﻘ ُﻊ ﰲ ﺑﲔ ﺑَﻐْﺪا َد ِ ﻮﺿﻊ ٍ ﯾ َ َﻘ ُﻊ ْ َﰟ َﻣ ِ وان :ا ُ -ا�ﳯ� ْ َﺮ ُ
�ﲇ ِ�ﻦ ٔأﰊ ﻃﺎ ِﻟ ٍﺐ، نﲔ ِ ّ ﻣﲑ اﳌ ُ ْﺆ ِﻣ َا ٔ� ْ�ﲆ وا ٔ� ْﺳ َﻔ ِﻞ و َاﻟﻮ َﺳﻂِ ،ﰷن ﲠﺎ َو ْﻗﻌ ٌﺔ ٔ� ِ
ﻮن) :ﳖِ ْ َﺮ ُ
وان( ﴪ اﻟﻨ� ِ وان ،و َﻛ ْ ُ وان ،وﳖُ ْ ُﺮ ُ وان ،وﳖَ ْ ُﺮ ُ
وان ،وﳖَ ْ ِﺮ ُ وﻓيﻪ ﻟُ ٌ
ﻐﺎت :ﳖَ ْ َﺮ ُ
ﺑﻐﲑﻫﺎ ،ﻗﺎ َل ِّ
اﻟﻄ ِﺮ �ﻣ ُﺎح: ﻘﺎل ﺑأٔدا ِة اﻟﺘ� ْﻌﺮ ِﯾﻒ و ْ ِ ﻗَ ْﻮ ُل اﻟﻌﺎ �ﻣ ِﺔ ،وﯾُ ُ
وان ا ْﻏ ِﺘﲈﱊ * ودَ�ﺎﱐ ﻫَﻮى اﻟ ُﻌ ِ
ﯿﻮن ا ِﳌﺮ ِاض ﻗَ �ﻞ ﰲ َﺷﻂِّ ﳖَ ْ َﺮ َ
ﻮي ٔأ �ن ٔأ ْﺻ َ�) :ﺟﻮروان( ،و َﻣ ْﻌﻨﺎﻩ �ﻗﻮت اﳊَ ْﻤ � والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ،وذ َﻛ َﺮ ٌ
ﰟ ﳖَ ْ ٍﺮ ﰷﻧ َﺖ ﻓﺎ ِر ُس ﻗﺪ َﺣ َﻔ َﺮﺗْﻪ ،و ْاﺳت َ ْب َﻌﺪَ ذ� ﯿﺖ اﳌَﺪﯾﻨ ُﺔ � ِ ا�ﳯ� ْ ُﺮ اﳉﺎري؛ إذ ُ ِّﲰ ِ
ا�ﳫﻤ ِﺔ ا ٔ� �و َل )ﳖَ ْﺮ( َﻋﺮ �ﰊ� ُ ،ﰒ �أﺿﯿ َﻔ ْﺖ ﺣﲓ ،ور ٔأى ٔأ �ن ٔأ ْﺻ َﻞ َ ِ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ا�� ْﻛ ُ
ﻟ�ﳫﻤ ِﺔ )روان( ،ﲟ َ ْﻌﲎ :اﳉﺎري ،و ُ� ِﺬﻓَ ْﺖ إ�ﺪى �اﻟﺮ َاء�ﻦ. َِ
ُﻮﰐ:
-ﻧ ّ
ﺪ�ﺮ ا �ﻟﺴﻔيﻨ َﺔ ﰲ اﻟ َﺒ ْﺤ ِﺮ ،واﳉَ ْﻤ ُﻊ ﻧَﻮا ّﰐ. -ﻫﻮ اﳌ َ �ﻼ ُح �ا�ي ﯾُ ُ
اﻟﺸﺎ ِم ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ(nautikos) :؛ َﺮي ٔأﻧ �ﻪ ِﻣﻦ َ� ِم ٔأﻫ ِْﻞ � َذ َﻛ َﺮ اﳉ َْﻮﻫ �
ﺴﻮب إﱃ ) ،(nausﲟ َ ْﻌﲎ :ا �ﻟﺴﻔيﻨ ِﺔ ،و�ُﺮا ُد ﺑﻪ :اﳌ َ �ﻼ ُح اﻟ َﺒ ْﺤ ّ
ﺮي. ﻟَ ْﻔﻆٌ َﻣنْ ٌ
-ﻧ َْﻮ َﺟﺮ:
ﺪاس ﲠﺎ اﳊَﺼﯿﺪ. وﺳﻜ� ُﺔ اﳊ �َﺮ ِاث ،وآ آ ٌ� ﯾُ ُ -اﳋَ َﺸ�ﺒ ُﺔ اﻟ�ﱵ �ُ َﻜﺮ ُب ﲠﺎ ا ٔ� ْر ُضِ ،
اﻟﴪ�ﻧ �ﯿ ِﺔ.(nagro) : وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
-ﻧ َْﻮ َرج:
-اﻟﻨ� َﻮر ُج واﻟﻨ� ْ َﲑ ُج واﻟﻨ� ْﻮ َﺟ ُﺮ :اﳊَﺪﯾﺪ ُة اﻟ�ﱵ ُ
�ﻜﻮن ﰲ ا ِﳌ ْﺤﺮ ِاث ،وﺗ ُ
ُﺪاس ﲠﺎ ٔأ ْﻋﻮا ُد
ﺪاس ﺑﻪ �
اﻟﻄﻌﺎ ُم َ�ﺪﯾﺪً ا اﻟ َﻘ ْﻤ ِﺢ اﳌ َ ْﺤﺼﻮ ِد ْ ِ
و�ﲑﻩ ﻟ َﻔ ْﺼ ِﻞ اﳊ ِ َّﺐ ﻋﻦ اﻟ �ﺴ�ﻨﺎﺑ ِِﻞ ،وﻣﺎ ﯾُ ُ
ﰷن ٔأم َﺧ َﺸ� ًﺒﺎ.
َ
۳۷۹
اﻟ� ِم ﱔ اﳌ َ ْ ُ
ﴚ ْ�را ،واﻟﻨ� ْﻮر� ُﺔ ﰲ َ ﻼف و �اﻟﱰ �د ُد ٕا ْﻗ ًبﺎﻻ وٕاد ً واﻟﻨ� َﻮر� ُﺔ واﻟﻨ� ْ َﲑ� ُﺔْ � :ﺧ ِت ُ
�ﻟﻨ�ﻤﳰ ِﺔ ،واﻟﻨ� ْ َﲑ ُج� :اﻟﱰ �د ُد ﰲ ُﴎ� ٍﺔ؛ ﻗﺎ َل اﻟ َﻌ �� ُﺎج:
وﻇﻠ � ْﺖ ﻧ ْ ََﲑ�ﺎ
َﻇ �ﻞ ﯾُﺒﺎرﳞﺎ َ
اﻟﴪ ُاب ،واﻟﻨ� ْ َﲑ ُجّ ِ :
اﻟﺴ ْﺤﺮ. واﻟﻨ� ْ َﲑ ُج� :
اﻟﴪ�ﻧ �ﯿ ِﺔ:
ٔأ �ﻣﺎ اﻟﻨ� ْﻮ َر ُج واﻟﻨ� ْﲑ ُج واﻟﻨ� ْﻮ َﺟ ُﺮ ،ﲟ َ ْﻌﲎ َ�ﺪﯾﺪ ِة ا ِﳌ ْﺤﺮ ِاث ،ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
ﺣﲓ ٔأ �ن ﻟَ ْﻔﻆَ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ) ،(nagroﲟ َ ْﻌﲎ�َ :ﺪﯾﺪ ِة اﳊ �َﺮ ِاث ٔأﯾﻀً ﺎَ ،وذ َﻛ َﺮ ا�� ْﻛ ُ
ﻮب ﻋﻨﻪٔ ،أ �ﻣﺎ اﻟﻨ� ْ َﲑ ُج ،ﻓﻌﲆ �ﱐ ،واﻟﻨ� ْﻮ َر ُج َﻣ ْﻘﻠ ٌ اﻟﻨ� ْﻮ َﺟ ِﺮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ﻫﺬا الﻠ � ْﻔﻆِ � ْ
اﻟﴪ ِ ّ
ﺪال اﻟﻮا ِو �ء.ٕاﺑْ ِ
ﴚ �ﻟﻨ�ﻤﳰ ِﺔ، ْ�ر ،واﳌ َ ْ ِبﺎل وا ٕﻻد ِاﻟﻘﺎﻣﻮس :اﻟﻨ� ْ َﲑﱋ -ﲟ َ ْﻌﲎ ا ٕﻻ ْﻗ ِ ِ ٔأ �ﻣﺎ اﻟﻨ� ْﲑ ُج ُ -وذ ِﻛ َﺮ ﰲ
اﻟﺴ ْﺤ ِﺮ؛ ﻓﻬﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻧ ْ َﻧَﲑ ْْﻚ( ،ﲟ َ ْﻌﲎ :اﳊﯿ ِ� واﳌ َ ْﻜ ِﺮ، اﻟﴪ ِاب ،و ِ ّ و �
اﻟﻄﻠ � ْﺴﻢ. اﻟﺴ ْﺤ ِﺮ و ِّو ِّ
ِ -ﻧﲑ:
ﻂ اﻟﻌﻮد َِ�ﻦ �اﻟ� ِ�ﻦ ﰲ آ آ ِ� -اﻟ ِﻨّ ُﲑ :اﳋَ َﺸ�ﺒ ُﺔ اﻟ�ﱵ ﺗُﻮﺿَ ُﻊ ﻋ ْﻨﺪَ ُﻋ ُﻨ َﻘ ِﻲ اﻟﺜ ْ�ﻮ َر ِ�ﻦ ،و�َ ِﺮﺑ ُ
اﳊ َْﺮ ِث ،وﻫﻮ ٔأﯾﻀً ﺎ اﳋَ َﺸ�ﺒ ُﺔ اﻟ�ﱵ ﯾُ َنﺴ ُﺞ �ﻠﳱﺎُ ،وﳚ َﻤ ُﻊ �ﲆ :اﻟ ِﻨّﲑ ِان وا ٔ�ﻧْﯿﺎر.
اﻟﻔﺎرﺳ� �ﯿ ِﺔِ ) :ﻧﲑ(، اﻟﯿﻘﻲ ٔأﻧ �ﻪ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِا�ﳫﻤ َﺔ ﻟُﻐ ٌﺔ ﺷﺎﻣي� ٌﺔَ ،وذ َﻛ َﺮ اﳉَﻮ � َذ َﻛ َﺮ ا ُ�ﻦ د َُرﯾْ ٍﺪ ٔأ �ن َ ِ
اﻟﴪ�ﻧ �ﯿ ِﺔ) :ﻧﲑا(، ﺣﲓ ٔأﻧ �ﻪ ﻟيﺲ ﻓﺎ ِرﺳ� �ﯿﺎٕ ،اﻧ �ﲈ ﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ ﺘﻮر ف .ﻋ ْﺒﺪُ �اﻟﺮ ِ ور ٔأى ا�� ْﻛ ُ
�ﻮر�ﻦ. �ﳌ َ ْﻌﻨ َﯿﲔِ اﳌ َ ْﺬ َ
-ﻧ ْ ََﲒك:
ﻘﺎل :نَ َﺰ َﻛﻪٔ ،أي: ﺼﲑ ،وا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ اﻟ ِﻔﻌ َﻞ) :نﺰك( ،ﯾُ ُ -اﻟﻨ� ْ َﲒكُ واﻟﻨ� ْ َﲒ ُق� :اﻟﺮ ْﻣ ُﺢ اﻟ َﻘ ُ
�ﺎز، بيﻞ اﳌ َ ِ ﺑﻐﲑ َو ْ� ِﻪ َﺣ ّ ٍﻖ ،وذ� �ﲆ َﺳ ِ ﺴﺎن ْ ِ اﻟﲋكُ َ :ر ُﱊ ا ٕﻻ� ْ ِ َﻃ َﻌﻨَﻪ �ﻟﻨ� ْ َﲒ ِك ،و � ْ
ﯿﺎزكَ ، وﻃ �ﻌ ٌﺎن ﰲ اﻟﻨ� ِﺎسُ ،وﳚ َﻤ ُﻊ �ﲆ ﻧ َ ِ ﺎب َ ﻘﺎلَ :ر ُ� ٌﻞ نُ َﺰكٌ ،ونَ �ﺰاكٌ ٔ ،أيَ :ﻋ �ﯿ ٌ ﯾُ ُ
۳۸۰
َﺪﯾﺚ ) ٔأ �ن �يﴗ ﯾَﻘ ُت ُﻞ ا�� ��ﺎ َل �ﻟﻨ� ْ َﲒ ِك( ،وﻋﻦ ﻗَ ِيﺲ ِ�ﻦ ٔأﰊ �ﺎز ٍم ﻗﺎل: وﰲ اﳊ ِ
تﺎل، ﯾﺖ َ ْﲻ َﺮو َ�ﻦ َﻣ ْﻌ ِﺪي َﻛ ِﺮ َب ﯾﻮ َم اﻟﻘﺎ ِدﺳ� �ﯿ ِﺔ وﻫﻮ ّ ِ
ﳛﺮ ُض اﻟﻨ� َﺎس �ﲆ اﻟ ِﻘ ِ )ر ٔأ ُ
ﳼ ﺗَ ْي ٌﺲ إذا ٔأﻟﻘﻰ ﻧ ْ ََﲒ َﻛﻪ.(... ﯾﻘﻮلٕ ...:اﻧ �ﲈ ِ
اﻟﻔﺎر � وﻫﻮ ُ
اﻟﺸﺎ ِﻋ ُﺮ:
وﻗﺎ َل �
ﯿﺎز ِك ﻓيﺎ َﻣﻦ ﻟ َﻘﻠْ ٍﺐ ُﻣ ْﺴ�ﳤَ ﺎ ٍم ٔ�ﻧ � ُﻪ * ِﻣﻦ َاﻟﻮ ْ� ِﺪ َﺷﻜ� ْت ُﻪ ُﺻ ُ
ﺪور اﻟﻨ� ِ
ﺪﯾﺚ لﻠﻨ� ْ َﲒ ِك ،ﻓﻬﻮ ِﺟ ْﺮ ٌم َﺳﲈ ِو �ي ﺳﺎﺑ ٌِﺢ ﰲ اﻟ َﻔﻀﺎ ِء ،إذا َد َ� َﻞ َﺟ �ﻮ ا ٔ� ْر ِض وﺛَ �ﻤ َﺔ َﻣ ْﻌﲎ َ� ٍ
ﰷن ِﺷ ًﻬﺎ� ُﻣتَﺴﺎ ِﻗ ًﻄﺎ. وﻇﻬ ََﺮ ﻛﲈ ﻟﻮ َ ا ْ� َ َﱰ َقَ ،
اﻟﻔﺎرﺳ� �ﯿ ِﺔ) :ﻧ ْ ََﲒ ْﻩ(.
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
-ﻧ َ ْﯿ َﻔﻖ:
ﻮﺿ ُﻊ اﳌُت � ِﺴ ُﻊ ِﻣﳯﺎ ،وﻓيﻪ ﻟُﻐ ٌﺔ �أﺧﺮى :اﻟﻨ�يْ َب ُﻖَ ،
وﰷن اﻟﴪاو ِﯾﻞ :اﳌ َ ِ ﻤﯿﺺ و � -ﻧ َ ْﯿ َﻔ ُﻖ اﻟ َﻘ ِ
ﻬﻮرا �ﲆ ٔأﻟْ ُﺴ ِﻦ اﻟﻌﺎ �ﻣ ِﺔِ :ﻧﯿ َﻔﻖ. َﻣ ْﺸ ً
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻧ َ ْﯿ َﻔﻪْ( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ ،(nafak) :وﻫﺬا ﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ
اﳌ ُ �ﻌﺮب.
-اﻟ ِﻨّﲓ:
اﻟﺼ ْﺪ ِرٔ ،أو ﻫﻮ ﻓَ ْﺮ ٌوﺼﲑ �ا�ي ﻻ ﯾ َ ِﺼ ُﻞ ا �ٕﻻ إﱃ � -اﻟ ِﻨّ ُﲓ :اﻟ َﻔ ْﺮ ُو اﻟﺒﺎﱄٔ ،أو اﻟ َﻔ ْﺮ ُو اﻟ َﻘ ُ
ﯿﺎب ٔأو ِﻣﻦ اﻟ َﻌيْ ِﺶ؛ ﰻ ﻣﺎ ﻫﻮ ﻟَ ِ ّ ٌﲔ ِﻣﻦ اﻟ ِﺜ ّ ِﯾُﺼﻨَ ُﻊ ِﻣﻦ ُ�ﻠﻮ ِد ا ٔ�را ِﻧ ِﺐ ﺛَ َﻤ ُﻨﻪ �ﺎلٍ ،و �
ﻗﺎ َل ُر ْؤﺑ ُﺔ:
وﻗﺪ ٔأرى ذاك ﻓﻠﻦ ﯾَﺪوﻣﺎ ْ
ﺒﺎب ِنﳰَﺎ�ُ ْﻜ َﺴ َﲔ ِﻣﻦ ِﻟﲔِ اﻟ �ﺸ� ِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻧﲓ( ،ﲟ َ ْﻌﲎ :اﻟ ِﻨّ ْﺼ ِﻒ ُﻣﻄﻠَ ًﻘﺎ.
۳۸۱
ﺣﺮﻑ ﺍﳍﺎء
۳۸۲
-ﻫ ُْﺮ ُﻣﺰ:
ﰟ ِﻣﻦ ٔأ ْﺳﲈ ِء اﻟ ُﻔ ْﺮ ِسَ� ،ﺴ �ﻤﻰ ﺑﻪ َﻛﺜﲑٌ ِﻣﻦ ُﻣﻠﻮ ِﻛﻬﻢ ،و َﻣ ْﻌﻨﺎﻩ ﻋ ْﻨﺪَ ﱒ :اﻟ َﯿ ْﻮ ُم -ﻫ ُْﺮ ُﻣ ُﺰ :ا ٌ
ﺪ�ﺮ ذ� اﻟ َﯿ ْﻮ َم ﰲ ا ْﻋ ِﺘﻘﺎ ِدﱒ، � �ا�ي ﯾُ ُ ﰟ لﻠ َﻤ ِ ِ
ﴘ ،وا ٌ اﻟﺸﻬْ ِﺮ �
اﻟﺸ ْﻤ ِ ّ ا ٔ� �و ُل ِﻣﻦ �
�ب؛ ﻗﺎ َل َو َرﻗ ُﺔ ُ�ﻦ ﻧ َْﻮﻓَ ٍﻞ: ﰟ ﻟ َﻜ ْﻮ َﻛ ِﺐ اﳌ ُ ْﺸ َﱰي ،وﯾُﻄﻠَ ُﻖ �ﲆ َر ِ ّب ا ٔ� ْر ِ وا ٌ
�ﺎوﻟَ ْﺖ �ﺎ ٌد ﳁﺎ � ََ�وا ﱂ ﯾُﻐ ِْﻦ ﻋﻦ ﻫ ُْﺮ ُﻣ ٍﺰ ﯾ َ ْﻮ ًﻣﺎ َﺧﺰاﺋِ ُﻨﻪ * واﳋ ْ َُ� ﻗﺪ َ
ﻐﺎت َﻛﺜﲑ ٌة �ﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ :ﻫ ُْﺮ ُﻣﺰد ،وﻫُﻮر ُﻣﺰد، ﻓﺎلﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻫ ُْﺮ ُﻣﺰ( ،وﻓيﻪ ﻟُ ٌ
و �أ ْر ُﻣﺰ ،و �أ ْر ُﻣ ْﺰد ،و �أور ُﻣﺰد ،وﻫ ُْﺮ ُﻣﺲ.
َ -ﻫﺰار:
-اﻟﻬ ََﺰ ُار :اﻟ َﻌ ْﻨﺪَ ﻟﯿﺐ.
ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻫﺰاردﺳ�ﺘﺎن /ﻫﺰار /آٓزار(. ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
َ ُ -ﳘﺎﯾُﻮن:
ﺻﺎر ﺻﺎ ِﺣ َﺐ ﻟﻮنٕ :اﻧ �ﻪ َﻣﻦ َوﻗَ َﻊ �ﻠﯿﻪ ِﻇ �� َ ﻮن :ﻃﺎ�ِ ٌﺮ ﯾ َ َﺘ �ﱪكُ ﺑﻪ اﻟ ُﻔ ْﺮ ُس ،ﯾﻘﻮ َ -اﻟﻬُ َﻤﺎﯾُ ُ
اﻟﺴﻠْﻄﺎن. اﻟﺴﻌﯿ ِﺪ ،واﻟ َﻌﺰ� ِﺰ ،و � َﺻ ْﻮ ٍ� ود َْو ٍ�؛ ِ�ا ٔأ ْﻃﻠَﻘﻮا ﻟَ ْﻔﻆَ "ﻫُﲈﯾﻮن" �ﲆ �
والﻠ � ْﻔﻆُ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﻫُﲈﯾﻮن(؛ ُﻣﺮﻛ� ٌﺐ ِﻣﻦ ِﺷﻘ�ﲔِ ؛ ا ٔ� �و ُل) :ﻫُﲈ( ،و َﻣ ْﻌﻨﺎﻩ :ﻃﺎ�ِ ُﺮ
اﻟ َﻌ ْﻨﻘﺎ ِء ،و)ﯾﻮن( ﻻ ِﺣﻘ ٌﺔ ﰲ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ﺗُﻔيﺪُ اﻟ ِن ّ ْﺴ�ﺒﺔ.
َ َ -ﳘﺞ:
�ب ،وﯾُﻄﻠَ ُﻖ �ﲆ َﺳ ِﻔ ِ� اﻟﻨ� ِﺎس و ٔأرا ِذ ِﻟﻬﻢ ،واﳉَﲈ� ُﺔ ﻌﻮض و �ا� ُ -اﻟﻬَ َﻤ ُﺞ :اﻟ َﺒ ُ
اﳌ ُ ْﺨﺘ ِﻠﻄ ُﺔ ،و �ا��ﻦ ﻟيﺲ ﳍﻢ ِﻧﻈﺎم.
)ﳘﺠﻲ( ،وﻫﻮ ﻧ َْﻮ ٌع ِﻣﻦ �ﻜﻮن ُﻣ �ﻌﺮ ً� ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ َ : ﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪ ،وﻗﺪ ُ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
�ﻜﻮن الﻠ � ْﻔﻆُ َﻋﺮﺑ �ﯿﺎ، وﻗﺪ ُ �ﻜﻮن �ﲆ اﻟ ُﻌ ْﺸ ِﺐ ،وﯾَتَﺴﻠ�ﻂُ �ﲆ اﻟﻐ َ َِﲌ ﰲ اﳌَﺮاﻋﻲْ ، ﻌﻮض ُ اﻟ َﺒ ِ
ﻓيﻜﻮن ذ� ِﻣﻦ ﺗَﻮاﻓُ ِﻖ الﻠ � َﻐ َﺘﲔ. ُ
۳۸۳
ْ ِ -ﳘﻼج:
�ﲑ اﻟ َﻌﺮﺑ �ﯿ ِﺔ ،وﻗ ِﺪ ا ْﺷ� َﺘﻘ�ﻮا ِﻣنﻪ :اﻟﻬَ ْﻤﻠَ� َﺔ، اﻟﱪ َذ ْو ُن ،وﱔ اﳋَ ْﯿ ُﻞ ْ ُ ﻼجْ ِ : -اﻟﻬِ ْﻤ ُ
ﻼج �اﻟﺮ ُ� ِﻞ :ﻣﺎ �َﺮ َﻛ ُﺒﻪ ،و ٔأ ْﻣ ٌﺮ ُﻣﻬَ ْﻤﻠَ ٌﺞ: وﳘ ُﴎﻋ ِﺘﻪْ ِ ، و َﻣ ْﻌﻨﺎﻫﺎُ :ﺣ ْﺴ ُﻦ َﺳ ْ ِﲑ ا�� اﺑ � ِﺔ ﻣ َﻊ ُ ْ
ﴪُ ،وﳚ َﻤ ُﻊ �ﲆ :ﻫَﲈﻟﯿﺞ. ٔأيُ :ﻣ َﺬل � ٌﻞ و ُﻣيَ � ٌ
ﺘﻮر ف. )ﳘ َ�(َ ،وذ َﻛ َﺮ ا�� ْﻛ ُ وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ ،و ٔأ ْﺻ ُ� ﻛﲈ َذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑْ ِ :
ﻌﺎﺟ ِﻢ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.�ﲑ َﻣ ْﻮﺟﻮ ٍد ﰲ اﳌ َ ِ ا�ﳫﻤ ِﺔ ْ ُ ﺣﲓ ٔأ �ن ِﻣث َﻞ ﻫﺬﻩ َ ِ ﻋ ْﺒﺪُ �اﻟﺮ ِ
ِ -ﻫ ْﻨﺪام:
-اﻟ ِﻬ ْﻨﺪا ُمُ :ﺣ ْﺴ ُﻦ اﻟ َﻘ ِّﺪ واﻟﻘﺎﻣ ِﺔ واﻟﻬَ ْﯿﺌ ِﺔ ،واﺷ� َﺘﻘ�ﻮا ِﻣنﻪَ :ﻫ ْﻨﺪَ َم ،و َﻫ ْﻨﺪَ ﻣ ًﺔ ،وﻗﺎﻟﻮا:
ﺒﻮط و ُﻣﺼﻠَ ٌﺢ �ﲆ ﻗَ ْﺪ ٍر ُﻣ �ﻌﲔ. ﻫﺬا ﳾ ٌء ُﻣﻬَ ْﻨﺪَ ٌمٔ ،أيُ :ﻣﻀْ ٌ
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔٔ ) :أﻧﺪام( ،ﲟ َ ْﻌﲎ :اﻟﻘﺎﻣ ِﺔ و َﻫ ْﯿﺌ ِﺔ ا ِﳉ ْﺴﻢ.
ِ -ﻫ ْﻨﺪازَ /ﻫ ْﻨﺪَ ﺳﺔ:
ﺪاز ،وﻫﻮ �ﺎري اﻟ َﻘنَﻮ ِات وا ٔ�ﺑْ ِني ِﺔ ،واﳌ َﺼﺪَ ُر :اﻟﻬِ ْﻨ ُ ﻘيﺲ َﻣ َ -اﳌُﻬَ ْﻨ ِﺪ ُزَ :ﻣﻦ ﯾُﻘ ِّﺪ ُر وﯾ َ ُ
ﺪاز ،واﳌُﻬَ ْﻨ ِﺪ ُس َﻣأٔﺧﻮ ٌذ ِﻣﻦ ﺴﺎب وﻻ ِﻫ ْﻨ ٍ ﻟﻮنٔ :أﻋْﻄﺎﻩ ﺑﻼ ِﺣ ٍ يﺎس؛ ﯾﻘﻮ َ اﻟ ِﻘ ُ
ﺮب ز ٌاي ﺑ ْﻌﺪَ دالٍ ، ﺪاز( ،ﻗَﻠَﺒﻮا �اﻟﺰ َاي ﺳينًﺎ؛ ٔ�ﻧ �ﻪ ﻟيﺲ ﰲ َ� ِم اﻟ َﻌ ِ )اﻟﻬِ ْﻨ ِ
واﳌَﺼﺪَ ُر :اﻟﻬَ ْﻨﺪَ ﺳﺔ.
يﺎس واﻟﺘ� ْﻘﺪ�ﺮ. اﻟﻔﺎرﺳ� �ﯿ ِﺔٔ ) :أﻧﺪازﻩٔ /أﻧﺪاز( و َﻣ ْﻌﻨﺎﻩ :اﻟ ِﻘ ُ والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ِ -ﻫ ْ َﲋ ْﻣﻦ:
اﻟﴩ ِابٔ ،أو ُﻣ ْﺠﳣ َ ُﻊ اﻟﻨ� ِﺎسٔ ،أو ﻋﯿ ٌﺪ ِﻣﻦ ٔأﻋْﯿﺎ ِد اﻟﻨ�ﺼﺎرىٔ ،أو -اﻟﻬ ْ َِﲋ ْﻣ ُﻦَ :ﻣ� ِﻠ ُﺲ �
ﻐﺎت :اﻟﻬ ْ َِﲋ ْﻣ ُﺮ ،واﻟﻬ َِﲒ ْﻣ ُﻦ؛ ﻗﺎ َل ا ٔ�ﻋْﴙ: ﻋﯿ ٌﺪ ﻋ ْﻨﺪَ اﻟ ُﻔ ْﺮ ِس ،وﻓيﻪ ﻟُ ٌ
ﰷن ِﻫ ْ َﲋ ْﻣ ٌﻦ ُور ْﺣ ُﺖ ُﻣﺨ �َﺸﲈ اذا َ
�
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ ) :ﻫ ْﻨ ُﺠ َﻤ ْﻦٔ /أ ْ ُﳒ َﻤﻦ(.
۳۸٤
َ -ﻫﻨَﻚ:
-اﻟﻬَﻨَ ُﻚَ :ﺣ �ﺐ ذو ُﻛ ْﺪر ٍة ﯾُﻄ َﺒﺦُ ،و َﻋﺮﺑي � ُتﻪ :اﻟ ُﻘ ْﻔﺺ.
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿﺔ.
ﻮﱃ:َ -ﻫ ُﯿ َ
ﻼﺳﻔ ِﺔَ ،ﻣ ْﻌﻨﺎﻩ :اﳌﺎ �د ُة ا ��وﱃ
�ﺎت اﻟ َﻔ ِﻮﱃُ :ﻣ ْﺼﻄﻠَ ٌﺢ ِﻣﻦ ُﻣ ْﺼ َﻄﻠَ ِ -اﻟﻬَ ُﯿ َ
ﻮﱃ واﻟﻬَ �ﯿ َ
اﻟﺼ َﻮ ِر اﳌﺎ ِ ّدﯾ � ِﺔ ﰲ اﻟﻌﺎﻟَ ِﻢ ،وﱔ ﻻ
ﷲ ِﻣﳯﺎ َﲨﯿ َﻊ � ﲁ ُ )اﳉَﻮﻫ َُﺮ اﻟ َﻔ ْﺮدُ( اﻟ�ﱵ َﺷ � َ
ﲁ ﻟﻬﺎ وﻻ ﺻﻮرة. َﺷ ْ َ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(hyl-ee) :ﲟ َ ْﻌﲎ :ا ٔ� ْﺻ ِﻞ واﳌﺎد�ة.
۳۸٥
ﺣﺮﻑ ﺍﻟﻮﺍﻭ
۳۸٦
ﺣﺮﻑ ﺍﻟﻴﺎء
�َ -رق:
اﻟﺴﻮ ُار �ا�ي ﯾُﻠبَ ُﺲ ﰲ اﻟ َﯿ ِﺪ ،وﻓيﻪ ﻟُﻐ ٌﺔَ :
)اﻟﯿﺎرج(؛ ﻗﺎ َل ُﺷ ْ ُﱪﻣ ُﺔ ُ�ﻦ اﻟﯿﺎر ُقّ ِ :َ -
�
اﻟﻄ َﻔ ْي ِﻞ:
ﺸﻮفﻗﺎن َﻣ ُ �ب ا ِ�ﻦ ُﻣ ْﺤ ِﺮ ٍز * �أﻏَ �ﻦ �ﻠﯿ ِﻪ َ
اﻟﯿﺎر ُ ﻟ َﻌ ْﻤﺮي ﻟَ َﻈ ْ ٌﱯ ﻋ ْﻨﺪَ ِ
)�رﻩٔ /أ َ�ر ْﻩ( ،و�ﻟ َﻔﻬْﻠَﻮﯾ � ِﺔَ �)َ :ركْ ( ،وﻫﻮ ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :
اﳌ ُ �ﻌﺮب.
�ﲰﲔ: َ -
ﺮوف �ﺮ ِاﲘ ِﺘﻪ اﻟ َﻌ ِﻄﺮ ِةِ ،ﻣنﻪ ا ٔ�ﺑْ َﯿ ُﺾ و ِﻣنﻪ ا ٔ� ْﺻ َﻔ ُﺮ، اﻟﯿﺎﲰ ُﲔ و ِ
اﻟﯿﺎﲰ ُﲔَ :زﻫ ٌْﺮ َﻣ ْﻌ ٌ َ -
اﻟﯿﺎﲰ َﲔ،ﻟﻮنَ َ :ﴰ ْﻤ ُﺖ َ اﻟﺴﺎ ِﻟ ِﻢ ،ﯾﻘﻮ َُﺮوف ك َﺠ ْﻤﻊ ِ اﳌُﺬﻛ� ِﺮ � ﺮب ﺗُﻌ ِﺮﺑُﻪ �ﳊ ِ ﺑﻌﺾ اﻟ َﻌ ِ و ُ
وﻗﺪ �ﺎ َء ﰲ ِ ّ
اﻟﺸ ْﻌ ِﺮ؛ ﻗﺎ َل ٔأﺑﻮ ﻮن ،وا ْﺷ� َﺘﻘ�ﻮا � ُﻣ َﻔﺮدًا ،وﻫﻮ�) :ﰟ(ْ ، �ﲰ َ وﻫﺬا َ
اﻟﻨ� ْﺠ ِﻢ:
ﰟ ﺑ ٍِﯿﺾ َوو ْر ٍد ٔأ ْ َﲪﺮا ِﻣﻦ � ٍ
َﳜ ُﺮ ُج ِﻣﻦ ٔأ ْﻛﲈ ِﻣﻪ ُﻣ َﻌ ْﺼ َﻔﺮا
)�ﲰﲔ( ﻓﻘﻂَ ،ﺟ َﻌ َﻞ ا ٕﻻ ْﻋﺮ َاب �ﲆ اﻟﻨ�ﻮن. و َﻣﻦ ﻗﺎ َلَ :
�ﲰﻮن( ،وﯾ َ ْﺒﺪو ٔأﻧ �ﻪ ُﻋ ّ ِﺮ َب ِﻣﻦ �ﲰﲔَ / �ﲰﻦَ / )�ﰟَ / اﻟﻔﺎرﺳ� �ﯿ ِﺔَ :
والﻠ � ْﻔﻆُ ُﻣ �ﻌﺮ ٌب ِﻣﻦ ِ
ﺮب ِﻣنﻪ )�ﰟ( �ﲆ ﺗ ََﻮ � ِﱒ ٔأ �ن اﻟﯿﺎ َء واﻟﻨ� َ
ﻮن )�ﲰﲔ(� ُ ،ﰒ ا ْﺷ� َﺘﻘ� ِﺖ اﻟ َﻌ ُ
اﻟﺼﯿﻐ ِﺔ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ :
ِّ
ا�ﳫﻤ ُﺔ ِﻣﻦ اﻟ َﻌﺮﺑ �ﯿ ِﺔ إﱃ َﻛﺜ ٍﲑ ِﻣﻦ الﻠ � ِ
ﻐﺎت ا ٔ� ْورو ِﺑ ّ �ﯿ ِﺔ؛ ﻓﻬيﻲ وﻗﺪ َد َ�ﻠَ ْﺖ ﺗ� َ ِﺪ�نْ ، زاﺋِ ِ
�ﻟ َﻔ َ �ﺮْﺴ� �ﯿ ِﺔ ،(jasmin) :و�ﻻ ْٕﳒﻠﲒﯾ � ِﺔ ،(jasmine) :و� ٕﻻﯾﻄﺎﻟ �ﯿ ِﺔ.(gelsomino) :
۳۸۷
� -ﻗﺔ:
-اﻟﯿﺎﻗَ ُﺔ :ﻓَ ْت� ُﺔ اﻟﺜ ْ�ﻮ ِب اﻟ�ﱵ َﲣ ُﺮ ُج ِﻣﳯﺎ �اﻟﺮ ٔأس.
اﻟﱰ� �ﯿ ِﺔٔ ،(yaka) :أو ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔَ َ :
)ﳜﻪْ(. وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ � ْ
َ� -ﺸَ ﻢ:
ﻔﺎء ِﻣنﻪٔ ،أ ْﺟ َﻮ ُد ٔأﻧْﻮا ِ�ﻪ� :اﻟﺰﯾْ �ﱵ� ُ ،ﰒ�ﻟﺰَ ْﺮ َ� ِﺪ ﻟﻜن�ﻪ ٔأ ْﻛ َ ُﱶ َﺻ ً -اﻟيَﺸَ ُﻢَ :ﺣ َﺠ ٌﺮ َﺷبي ٌﻪ � �
ﻐﺎت :اﻟيَﺸَ ُﺐ ،واﻟيَﺸَ ُﻒ ،واﻟ َﯿ َﺼ ُﻒ ،واﻟ َﯿ َﺼﺐ. ا ٔ�ﺑْ َﯿ ُﺾ� ُ ،ﰒ ا ٔ� ْﺻ َﻔ ُﺮ ،وﻓيﻪ ﻟُ ٌ
ا�ﳫﻤ َﺔﻌﺎﺟ ُﻢ إﱃ ﺗَ ْﻌﺮﯾﺒِﻪَ ،وذ َﻛ َﺮ �أ ِ ّدي ِﺷﲑ ٔأﻧ �ﻪ ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ�) :ﺸﭗ( ،و ٔأ �ن َ ِ ﴩ اﳌ َ ِ ﱂ �ُ ِ ِ
ﴘ ٔآ �ن اﱊ ،ﰲ �ﲔِ َذ َﻛ َﺮ ﻃﻮﺑﯿﺎ اﻟ ُﻌﻨَيْ � ذات ٔآ ْﺻ ٍﻞ آٓر ٍّ ﻐﺎت َﻛﺜﲑ ٍة ،وﱔ ُ َﻣ ْﻮﺟﻮد ٌة ﰲ ﻟُ ٍ
ا�ﳫﻤ ِﺔ ِ� ْﱪا �ﱐ�) :ﺸﻔﻪ( ،ﲟ َ ْﻌﲎَ :ﻣ ْﺼﻘﻮلٍ � ُ ،ﰒ ﻧ ُ ِﻘ َﻞ إﱃ اﻟﯿﻮ�ﻧ �ﯿ ِﺔ ،(iaspis) :و ِﻣﳯﺎ ٔأ ْﺻ َﻞ َ ِ
إﱃ ﺳﺎ�ِ ِﺮ ﻟُ ِ
ﻐﺎت ٔأ ْو �
رو�.
-ﯾَﻠْ َﻤﻖ:
ﯿﺎبٔ ،أو ﻫﻮ اﻟ َﻘ َبﺎ ُء اﳌ ُ �ﺒﻄ ُﻦ �ﻟ ُﻘ ْﻄ ِﻦُ ،وﳚ َﻤ ُﻊ ﻓﻮق اﻟ ِﺜ ّ ِ -اﻟ َﯿﻠْ َﻤ ُﻖ :اﻟ َﻘ َبﺎ ُء �ا�ي ﯾُﻠبَ ُﺲ َ
�ﲆ :ﯾَﻼ ِﻣ َﻖ؛ ﻗﺎ َل ذو �اﻟﺮ �ﻣ ِﺔ:
ٔ�ﻧ � ُﻪ ُﻣتَ َﻘ ِ ّﱯ ﯾَﻠْ َﻤ ٍﻖ َﻋ َﺰ ُب
وﻫﻮ ُﻣ �ﻌﺮ ٌب ِﻣﻦ اﻟﻔﺎ ِرﺳ� �ﯿ ِﺔ) :ﯾَﻠْ َﻤﻪ( ،و ٔأ ْﺻ ُﻞ الﻠ � ْﻔﻆِ اﳌ ُ �ﻌﺮ ِب ِﻣﻦ اﻟ َﻔﻬْﻠَﻮﯾ � ِﺔ) :ﯾَﻠْﻤﻚ(.
۳۸۸
ﺍﻟﻔﻬﺮﺱ
ُﻣﻘﺪّ ﻣﺔ١.............................................................................................
ﻗﻀﺎ� اﻟﺘّﻌﺮﯾﺐ٢...................................................................................
ﺗﻌﺮﯾﻒ اﻟﺘّﻌﺮﯾﺐ٢.................................................................................
اﻟﻔﺮق ﺑﲔ اﳌ ُ َﻌ �ﺮب وا�� ﺧيﻞ واﳌ ُ َﻮ ّ�٤..........................................................
ٔأﻗﺴﺎم �ﰟ اﳌ ُ َﻌ �ﺮب٧...........................................................................
ﻣﻌﺎﯾﲑ اﳊُﲂ ﺑأٔﲺﻤ ّﯿﺔ الﻠّﻔﻆ٨.....................................................................
ﻣﺬاﻫﺐ اﻟﻌﺮب ﰲ ﺗﻌﺮﯾﺐ �ﰟ ا ٔ�ﲺﻤﻲ )ﺗﻐﯿﲑات اﳌ ُ َﻌ �ﺮب(١٧..........................
ﻃﺮق اﻟﺘّﻌﺮﯾﺐ٢٩.................................................................................
اﻟﺘّﻌﺮﯾﺐ و�ﺷ�ﺘﻘﺎق٣١.........................................................................
اﳌ ُ َﻌ �ﺮب واﳌ ُ َ َ
ﺸﱰك الﻠّﻔﻈﻲ٣٥....................................................................
اﳌ ُ َﻌ �ﺮب ﰲ ُﻛ ُﺘﺐ الﻠّﻐﺔ واﳌﻌﺎﰖ٣٦..............................................................
ّﻗﺼﺔ اﻟﺘّﻌﺮﯾﺐ٣٨..................................................................................
الﻠّﻐﺎت اﻟﱵ ٔأ�ﺬ ﻋﳯﺎ اﻟﻌﺮب٤٠................................................................
ا�� ﺧيﻞ ﻣﻦ اﻟﻔﺎرﺳ� ّﯿﺔ٤١.........................................................................
ا�� ﺧيﻞ ﻣﻦ ا�ٓراﻣيّﺔ٤٤...........................................................................
ا�� ﺧيﻞ ﻣﻦ اﳊبﺸ� ّﯿﺔ٤٧.........................................................................
ا�� ﺧيﻞ ﻣﻦ اﻟﯿﻮ�ﻧ ّﯿﺔ٤٨..........................................................................
۳۸۹
ا�� ﺧيﻞ ﻣﻦ اﻟﻼﺗﯿنيّﺔ٥١..........................................................................
ا�� ﺧيﻞ ﻣﻦ اﻟﻬﻨﺪﯾّﺔ٥٣...........................................................................
ا�� ﺧيﻞ ﻣﻦ اﻟ ِﻌﱪﯾّﺔ٥٤............................................................................
ﺣﺮﻛﺔ اﻟﺘّﻌﺮﯾﺐ ﰲ اﻟﻌﴫ اﻟﻌ ّﺒﺎﳼ٥٥.........................................................
اﻟﺘّﻌﺮﯾﺐ ﰲ اﻟﻌﴫ اﳊﺪﯾﺚ )اﻟﺘّﻌﺮﯾﺐ وﻗﺮارات َﻣﺠ َﻤﻊ الﻠّﻐﺔ(٦٣.........................
ﻗﺮار اﻟﺘّﻌﺮﯾﺐ ا ٔ� ّول٦٤...........................................................................
اﳌَﺠ َﻤﻊ وﻗﻀ ّﯿﺔ اﳌﺼﻄﻠﺢ اﻟﻌﻠﻤﻲ٦٦.............................................................
اﻟﺘّﻌﺮﯾﺐ �ﲆ �ﲑ ٔأوزان اﻟﻌﺮب٧٢............................................................
�ﺷ�ﺘﻘﺎق ﻣﻦ ٔأﺳﲈء ا ٔ�ﻋﯿﺎن اﳌ ُ َﻌ �ﺮﺑﺔ٧٤.......................................................
اﳌ ُ َﻌ �ﺮب واﳌ ُ ّﻮ� وا�� ﺧيﻞ ﰲ ر ٔأي َﻣﺠ َﻤﻊ الﻠّﻐﺔ اﻟﻌﺮﺑ ّﯿﺔ �ﻟﻘﺎﻫﺮة٧٦..........................
ﻛﺘﺎﺑﺔ ا ٔ��ﻼم ا ٔ�ﲺﻤ ّﯿﺔ واﳌﺼﻄﻠ�ﺎت اﻟﻌﻠﻤ ّﯿﺔ اﳌ ُ َﻌ �ﺮﺑﺔ ﲝﺮوف ﻋﺮﺑ ّﯿﺔ٧٧...................
الﻠّﻮاﺻﻖ ﺑﲔ ّاﻟﱰﲨﺔ واﻟﺘّﻌﺮﯾﺐ٧٩..............................................................
اﻟﺴﲈع واﻟﻘيﺎس٨٠................................................................ اﻟﺘّﻌﺮﯾﺐ ﺑﲔ ّ
ﻣﻌﺠﻢ ا ٔ�ﻟﻔﺎظ اﳌ ُ َﻌ �ﺮﺑﺔ ﰲ اﻟﻘﺮآٓن اﻟﻜﺮﱘ٨٤.....................................................
ﺣﺮف اﳍﻤﺰة٩٠.............................................................................................
ﺣﺮف اﻟﺒﺎء٩٩..............................................................................................
ﺣﺮف اﻟﺘّﺎء٩٩..............................................................................................
ﺣﺮف اﳉﲓ١٠١............................................................................................
ﺣﺮف اﳊﺎء١٠٣...........................................................................................
۳۹۰
ﺣﺮف ا�ّ ال١٠٥...........................................................................................
ﺣﺮف ّاﻟﺮاء١٠٧............................................................................................
ﺣﺮف ّاﻟﺰاي١١٠..........................................................................................
اﻟﺴﲔ١١١.........................................................................................
ﺣﺮف ّ
ﺣﺮف ّ
اﻟﺸﲔ١١٦.........................................................................................
اﻟﺼﺎد١١٨..........................................................................................
ﺣﺮف ّ
ﺣﺮف ّ
اﻟﻄﺎء١٢٠...........................................................................................
ﺣﺮف اﻟﻌﲔ١٢٢...........................................................................................
ﺣﺮف اﻟﻔﺎء١٢٤............................................................................................
ﺣﺮف اﻟﻘﺎف١٢٧..........................................................................................
ﺣﺮف ا�ﲀف١٣٠.........................................................................................
ﺣﺮف اﻟﻼم١٣٢...........................................................................................
ﺣﺮف اﳌﲓ١٣٢.............................................................................................
ﺣﺮف اﻟﻨّﻮن١٣٧..........................................................................................
ﺣﺮف اﻟﻬﺎء١٣٧............................................................................................
ﺣﺮف اﻟﻮاو١٤٠...........................................................................................
ﺣﺮف اﻟﯿﺎء١٤٠...........................................................................................
ﻣﻌﺠﻢ ا ٔ�ﻟﻔﺎظ اﳌ ُ َﻌ �ﺮﺑﺔ ﰲ اﳊﺪﯾﺚ وا ٔ��ﺮ١٤٣................................................
ﺣﺮف ا ٔ�ﻟﻒ١٤٣..........................................................................................
ﺣﺮف اﻟﺒﺎء١٤٩............................................................................................
۳۹۱
ﺣﺮف اﻟﺘّﺎء١٥٥............................................................................................
ﺣﺮف اﳉﲓ١٥٧............................................................................................
ﺣﺮف اﳋﺎء١٦٠...........................................................................................
ﺣﺮف ا�ّ ال١٦٠...........................................................................................
ﺣﺮف ّاﻟﺮاء١٦٥............................................................................................
ﺣﺮف ّاﻟﺰاي١٦٥..........................................................................................
اﻟﺴﲔ١٦٩.........................................................................................
ﺣﺮف ّ
ﺣﺮف ّ
اﻟﺸﲔ١٧٣.........................................................................................
اﻟﺼﺎد١٧٥..........................................................................................
ﺣﺮف ّ
ﺣﺮف ّ
اﻟﻄﺎء١٧٦...........................................................................................
ﺣﺮف اﻟﻌﲔ١٧٩...........................................................................................
ﺣﺮف اﻟﻔﺎء١٨١............................................................................................
ﺣﺮف اﻟﻘﺎف١٨٤..........................................................................................
ﺣﺮف ا�ﲀف١٨٩.........................................................................................
ﺣﺮف اﳌﲓ١٩٣.............................................................................................
ﺣﺮف اﻟﻨّﻮن١٩٨..........................................................................................
ﺣﺮف اﻟﻬﺎء١٩٩............................................................................................
ﺣﺮف اﻟﻮاو٢٠٠...........................................................................................
اﻟﺸﺎﻣﻞ ﻟ ٔ�ﻟﻔﺎظ اﳌ ُ َﻌ �ﺮﺑﺔ٢٠١............................................................
اﳌﻌﺠﻢ ّ
ﺣﺮف ا ٔ�ﻟﻒ٢٠١..........................................................................................
۳۹۲
ﺣﺮف اﻟﺒﺎء٢٢١............................................................................................
ﺣﺮف اﻟﺘّﺎء٢٤٧............................................................................................
ﺣﺮف اﻟﺜ ّﺎء٢٥٨............................................................................................
ﺣﺮف اﳉﲓ٢٥٨............................................................................................
ﺣﺮف اﳊﺎء٢٧١...........................................................................................
ﺣﺮف ا�ّ ال٢٧٥...........................................................................................
ﺣﺮف ّا�ال٢٨٧...........................................................................................
ﺣﺮف ّاﻟﺮاء٢٨٧............................................................................................
ﺣﺮف ّاﻟﺰاي٢٩٤..........................................................................................
اﻟﺴﲔ٣٠٣.........................................................................................
ﺣﺮف ّ
ﺣﺮف ّ
اﻟﺸﲔ٣١٣.........................................................................................
اﻟﺼﺎد٣١٧..........................................................................................
ﺣﺮف ّ
ﺣﺮف ّ
اﻟﻄﺎء٣٢٢...........................................................................................
ﺣﺮف اﻟﻌﲔ٣٢٨...........................................................................................
ﺣﺮف اﻟﻐﲔ٣٣٠...........................................................................................
ﺣﺮف اﻟﻔﺎء٣٣١............................................................................................
ﺣﺮف اﻟﻘﺎف٣٣٩..........................................................................................
ﺣﺮف ا�ﲀف٣٥٠.........................................................................................
ﺣﺮف اﻟﻼم٣٦١...........................................................................................
ﺣﺮف اﳌﲓ٣٦٤.............................................................................................
۳۹۳
ﺣﺮف اﻟﻨّﻮن٣٧٥..........................................................................................
ﺣﺮف اﻟﻬﺎء٣٨٢............................................................................................
ﺣﺮف اﻟﻮاو٣٨٦...........................................................................................
ﺣﺮف اﻟﯿﺎء٣٨٧...........................................................................................
اﻟﻔﻬﺮس٣٨٩.......................................................................................
۳۹٤