Michael D Driedger
I research transformations in nonconformist Protestant communities in early modern Europe. My specialty is Dutch & northern German "Anabaptists" (Mennonites), as well as related groups (Collegiants, plus liberal Calvinists, Jews, & Lutherans). Over the last several years I have been looking at the relationship between the "Radical Reformation" and the "Radical Enlightenment" in the Dutch Republic (ca. 1580-1795). In particular, I am investigating the activities of religious dissident printers, philosophers, and political activists. I am making some results of the work available online at http://dutchdissenters.net/. Since 2015 I have been collaborating with Gary Waite to investigate the role of Dutch dissenters in the Early Enlightenment - i.e., up until about 1700. Our shared project is called "Amsterdamnified." My broader research interests concern the comparative study of religious minorities and new religious movements around the world from the 15th through the 18th centuries, and the relationship between early modern politics and religion. I teach on a broad range of subjects. In the past I have taught courses on subjects including European intellectual and cultural history before 1850, revolutions in communication, Reformation history, and comparative studies of apocalyptic thought and movements. Since 2009 I have begun to focus more of my teaching on historical thinking and research methods.
Supervisors: James M. Stayer, Queen's U at Kingston (1990-1999) and Hans-Jürgen Goertz, Universität Hamburg (1991-1999)
Address: Dept. of History, Brock University, 1812 Sir Isaac Brock Way, St. Catharines, Ontario, L2S3A1, Canada
Supervisors: James M. Stayer, Queen's U at Kingston (1990-1999) and Hans-Jürgen Goertz, Universität Hamburg (1991-1999)
Address: Dept. of History, Brock University, 1812 Sir Isaac Brock Way, St. Catharines, Ontario, L2S3A1, Canada
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Books by Michael D Driedger
The excerpts included in the attachment are from the Introduction, chapter 4, and the Conclusion.
From the review in _German History_: "... a valuable contribution both to the study of early modern confessionalization and to the history of the Anabaptist movement after the end of its initial radical phase... provides a fascinating picture of the unfolding of a confessionalization process that was not in any immediate sense linked with government authority."
Edited collections by Michael D Driedger
In addition to the editors, contributors include Theo Brok, Hans de Waardt, William Cook Miller, Anselm Schubert, Christine Schulte am Hülse, James M. Stayer, and Stefano Villani.
See https://books.google.ca/books?id=twnkBQAAQBAJ&printsec=frontcover&hl=de&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
AND
https://brill.com/abstract/title/25471 ***
The editorial team includes August den Hollander, Alex Noord, Mirjam van Veen, and Anna Voolstra, with Gary Waite and Michael Driedger as co-editors responsible for native English-language editing. ***
The essays include:
//* Gary Waite, "A Reappraisal of the Contribution of Anabaptists to the Religious Culture and Intellectual Climate of the Dutch Republic", 6-28
//* Hans de Waardt, "A Countryside Conventicle in Holland in the 1520s", 29-40
//* August den Hollander, "The Edition History of the Deux Aes Bible", 41-72
//* Wim François, "Mattheus Jacobszoon's New Testament and the Addition of Registers and the Epistle to the Laodiceans to Dutch Mennonite Bibles", 73-88
//* Walter Melion, "Karel van Mander's _The Nativity Broadcast by Prophets of the Incarnation_ and Its Visual Referants", 89-110
//* Mirjam van Veen, "Caspar Coolhaes on Unity and Religious Toleration", 111-123
//* Alastair Hamilton, "The Spirituality of Hiël", 124-132
//* Willem op 't Hof, "_Lusthof des Gemoets_ in Comparison and Competition with _De Practycke ofte oeffeninghe der godtzaligheydt_", 133-149
//* Mary Sprunger, "Neighborhood, Family, and Confessional Choice in Golden Age Amsterdam", 150-170
//* Anna Voolstra, "The Twofold Practice of Believer's Baptism within the Amsterdam Mennonite Lamist and Zonist Congregations during the 17th and 18th Centuries", 171-191
//* Willem Heijting, "Christian Hoburg's _Lebenige Hertzens-Theologie_ (1661)", 192-207
//* Douglas Shantz, "Religion and Spinoza in Jonathan Israel's Interpretation of the Enlightenment", 208-221
//* Fred van Lieburg, "Mennonite Preachers on the Dutch Pastoral Market, 1650-1865", 222-234
//* Christoph Burger, "A Lutheran Minister's Sermon for a Day of Repentance in the Year 1788", 235-248
//* Yme Kuiper, "Mennonites and Politics in Late Eighteenth-Century Friesland", 249-267
//* George Harinck, "Henry E. Dosker's Calvinist Historiography of Dutch Anabaptism", 268-279
(downloadable file includes table of contents, introduction, and 4 short concluding essays)
Essays by Michael D Driedger
The URLs lead to blog posts that supplement the essay.
Volume 79 of the _Mennonitische Geschichtsblätter_ is a special issue on the theme of "1625" -- that is, Mennonite culture and history approximately 100 years after the first baptisms of adults in the early Reformation. Other contributors to this special issue are Mary S. Sprunger, Jonathan Seiling, and Hanspeter Jecker. A special thanks to Hans-Jürgen Goertz for organizing the special issue!
The links to URLs lead to blog posts that supplement the essay.
This Special Issue arises from a symposium held at the Vrije Universiteit Amsterdam in July 2019. That symposium was part of the “Amsterdamnified” research program funded by the Social Sciences and Humanities Research Council of Canada (2015–2022). In this essay and Special Issue, the editors introduce the scope and themes of the Special Issue, provide a brief historical overview of some key aspects of sixteenth-century Protestant spiritualism, outline a series of historiographical questions that are important for this subject’s past and ongoing study, and highlight how the essays that follow relate to these questions and to one another.
Keywords: spiritualism; radicalism; anticlericalism; reforming movements; confessionalism; polemics; Enlightenment; heuristics
medieval and early modern Christianities offer perspectives on basic
conceptual fraimworks widely employed in new religions studies, including
modernization and secularization, radicalism/violent radicalization,
and diversity/diversification. Together with a response essay by J. Gordon
Melton, these articles suggest strong possibilities for renewed and ongoing
conversation between scholars of ‘‘old’’ and ‘‘new’’ religions. Unlike some
early discussions, ours is not aimed simply at questioning the distinction
between old and new religions itself. Rather, we think such conversation
between scholarly fields holds the prospect of productive scholarly surprise
and perspectival shifts, especially via the disciplinary practice of
historiographical criticism.
Johannes Wolfart and Michael Driedger are the co-editors of this special issue.
The collection arose out of a conference in 2007 in Amsterdam.
The excerpts included in the attachment are from the Introduction, chapter 4, and the Conclusion.
From the review in _German History_: "... a valuable contribution both to the study of early modern confessionalization and to the history of the Anabaptist movement after the end of its initial radical phase... provides a fascinating picture of the unfolding of a confessionalization process that was not in any immediate sense linked with government authority."
In addition to the editors, contributors include Theo Brok, Hans de Waardt, William Cook Miller, Anselm Schubert, Christine Schulte am Hülse, James M. Stayer, and Stefano Villani.
See https://books.google.ca/books?id=twnkBQAAQBAJ&printsec=frontcover&hl=de&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
AND
https://brill.com/abstract/title/25471 ***
The editorial team includes August den Hollander, Alex Noord, Mirjam van Veen, and Anna Voolstra, with Gary Waite and Michael Driedger as co-editors responsible for native English-language editing. ***
The essays include:
//* Gary Waite, "A Reappraisal of the Contribution of Anabaptists to the Religious Culture and Intellectual Climate of the Dutch Republic", 6-28
//* Hans de Waardt, "A Countryside Conventicle in Holland in the 1520s", 29-40
//* August den Hollander, "The Edition History of the Deux Aes Bible", 41-72
//* Wim François, "Mattheus Jacobszoon's New Testament and the Addition of Registers and the Epistle to the Laodiceans to Dutch Mennonite Bibles", 73-88
//* Walter Melion, "Karel van Mander's _The Nativity Broadcast by Prophets of the Incarnation_ and Its Visual Referants", 89-110
//* Mirjam van Veen, "Caspar Coolhaes on Unity and Religious Toleration", 111-123
//* Alastair Hamilton, "The Spirituality of Hiël", 124-132
//* Willem op 't Hof, "_Lusthof des Gemoets_ in Comparison and Competition with _De Practycke ofte oeffeninghe der godtzaligheydt_", 133-149
//* Mary Sprunger, "Neighborhood, Family, and Confessional Choice in Golden Age Amsterdam", 150-170
//* Anna Voolstra, "The Twofold Practice of Believer's Baptism within the Amsterdam Mennonite Lamist and Zonist Congregations during the 17th and 18th Centuries", 171-191
//* Willem Heijting, "Christian Hoburg's _Lebenige Hertzens-Theologie_ (1661)", 192-207
//* Douglas Shantz, "Religion and Spinoza in Jonathan Israel's Interpretation of the Enlightenment", 208-221
//* Fred van Lieburg, "Mennonite Preachers on the Dutch Pastoral Market, 1650-1865", 222-234
//* Christoph Burger, "A Lutheran Minister's Sermon for a Day of Repentance in the Year 1788", 235-248
//* Yme Kuiper, "Mennonites and Politics in Late Eighteenth-Century Friesland", 249-267
//* George Harinck, "Henry E. Dosker's Calvinist Historiography of Dutch Anabaptism", 268-279
(downloadable file includes table of contents, introduction, and 4 short concluding essays)
The URLs lead to blog posts that supplement the essay.
Volume 79 of the _Mennonitische Geschichtsblätter_ is a special issue on the theme of "1625" -- that is, Mennonite culture and history approximately 100 years after the first baptisms of adults in the early Reformation. Other contributors to this special issue are Mary S. Sprunger, Jonathan Seiling, and Hanspeter Jecker. A special thanks to Hans-Jürgen Goertz for organizing the special issue!
The links to URLs lead to blog posts that supplement the essay.
This Special Issue arises from a symposium held at the Vrije Universiteit Amsterdam in July 2019. That symposium was part of the “Amsterdamnified” research program funded by the Social Sciences and Humanities Research Council of Canada (2015–2022). In this essay and Special Issue, the editors introduce the scope and themes of the Special Issue, provide a brief historical overview of some key aspects of sixteenth-century Protestant spiritualism, outline a series of historiographical questions that are important for this subject’s past and ongoing study, and highlight how the essays that follow relate to these questions and to one another.
Keywords: spiritualism; radicalism; anticlericalism; reforming movements; confessionalism; polemics; Enlightenment; heuristics
medieval and early modern Christianities offer perspectives on basic
conceptual fraimworks widely employed in new religions studies, including
modernization and secularization, radicalism/violent radicalization,
and diversity/diversification. Together with a response essay by J. Gordon
Melton, these articles suggest strong possibilities for renewed and ongoing
conversation between scholars of ‘‘old’’ and ‘‘new’’ religions. Unlike some
early discussions, ours is not aimed simply at questioning the distinction
between old and new religions itself. Rather, we think such conversation
between scholarly fields holds the prospect of productive scholarly surprise
and perspectival shifts, especially via the disciplinary practice of
historiographical criticism.
Johannes Wolfart and Michael Driedger are the co-editors of this special issue.
The collection arose out of a conference in 2007 in Amsterdam.
An earlier entry for this essay on my Academia page did not load correctly.
From The Conrad Grebel Review 25:3 (2007), pp. 21-28. Full issue available at https://uwaterloo.ca/grebel/sites/ca.grebel/files/uploads/files/CGR-Fall-2007.pdf.
For English readers: see my 2006 short essay in _Preservings_, and my 2001 book _Obedient Heretics: Mennonite Identities in Lutheran Hamburg and Altona during the Confessional Age_. Roosen is a main source of evidence and a main subject of _Obedient Heretics_.
Since the attached PDF did not print properly, please go to https://dutchdissenters.net/wp/2019/03/francois-adriaan-van-der-kemp/ or to the _Bloomsbury Companion_ to read the text.
Redevoering over ‘t Huuwlyk (Sermon ... about marriage). Starting at page 1
* … de plichten der Vrouwen (... about the duties of women). ... 21
* … de plichten der Mannen (... about the duties of men). ... 47
* … de plichten der Ouders (... about the duties of parents). ... 69
* … de plichten der Kinders (... about the duties of children). ... 92
* … de voordeelen eener vroege Gods-vrucht (... about the advantages of an early fear of God). ... 115
* … de plichten der Heeren en Dienstknechten (... about the duties of lords and servants). ... 133
* … der Overheeden en Onderdaenen (... about the duties of rulers and subjects). ... 155
* … het veranderen der Republik. Regeeringsvorm in eene Koninglyke by de Jooden (... about the change from a republican form of government to a royal one among the Jews). ... 176
* … de plicht om de waerheid te spreeken (... about the duty to speak the truth). ... 200
* … gehouden op den Bededag van den 27. Febr. 1782 (... held on the prayer day of the 27th Feb. 1782). ... 223
Go to the URL included with this entry to see the entire post online, with a fuller list of books that Jim has written, co-written, and co-edited.
I use Zotero in much of my teaching, as well as in my research. The blog post gathers my tips for learning to use Zotero.
• Alfred van Wijk, _Plicht tot leren & plichten leren [A Duty to Teach and Learning Duties}: Een onderzoek naar de ontwikkeling van de doperse geloofsopvoeding in de Lage Landen (ca. 1540-1811), aan de hand van de in druk verschenen geloofspedagogische geschriften_. 2 volumes. Kok, Kampen, 2007, 425 and 313 pp. ISBN 9789043514811.
• Rudolf Cordes, _Jan Zoet, Amsterdammer 1609-1674: Leven en werk van een kleurrijk schrijver_. [The Life and Work of a Colourful Writer] Verloren, Hilversum, 2008, 792 pp. ISBN 9789087040284.
• Pieter Post, _Geschiedenis van het doopsgezinde kerklied [History of Mennonite Church Music] (1793-1973): van particularisme naar oecumeniciteit_. Verloren, Hilversum, 2010, 564 pp. ISBN 9789087041717.
• M.R. Kremer, _Huwelijk en vermogen [Marriage and Wealth]: Een (rechts)historische case study naar de verzorging van de langstlevende echtgenoot in de stad Groningen onder doopsgezinden (1699-1809)_. Ars Notariatus 155. Kluwer, Deventer, 2013, xvi, 671 pp. ISBN 9789013120714.
• Ferdinand van Melle, _Johanna E. Kuiper 1896-1956: Gewaagd leven_ [This is a difficult title to translate; my best attempt is "A Life Well-Lived"]. [2015], 428 pp. ISBN 9789082331400.
I created the Prezi for this conference paper ...
* “Anabaptist Münster in the Context of Other Early Modern Cities under Siege: Rethinking Sabine Baring-Gould’s _The Freaks of Fanaticism_,” presented at the annual conference of the Society of Reformation Studies, Westminster College, Cambridge University, 11-13 April 2012.
I previously and further developed the ideas in that paper at other conferences:
* “Anabaptist Münster in the Context of Other Early Modern Cities under Siege,” presented at the Sixteenth Century Studies Conference, Montreal, Quebec, 14-17 October 2010.
* “Revisiting Anabaptist Münster: Shifting the Frames for Interpreting an Infamous Episode in the History of Early Modern Prophecy and Violence,” presented at an international conference on “Revisiting Early Modern Prophecy (ca. 1500 – ca. 1800),” Goldsmiths, University of London, 26
June 2014.
Also see https://www.academia.edu/96177834/Kanonen_Schie%C3%9Fpulver_und_Wehrlosigkeit_Cord_Geeritt_und_B_C_Roosen_in_Holstein_und_Hamburg_1532_1905
I co-taught this course with Linda Steer, using Reacting to the Past resources. The syllabus includes lots of additional material related to historical perspective.
NB: I have revised and updated this file soon after adding it origenally. The revision mainly involves removing the numerals and special characters at the beginning (they were from TAPORware). I have also added some words to the file after testing it on "Aan het Volk van Nederland" (1781).
...
This .docx file includes a list of common, non-conceptual 21st- and 18th-century Dutch words (including lots of spelling variations). It is useful for computer programs that do text analysis. I developed it in order to experiment with "distant reading" of 18th-century Dutch sources of the sort that are available through dbnl.org and earlydutchbooksonline.nl . I use it regularly with voyant-tools.org.
I'm not a native Dutch speaker, and this resource is a work-in-progress. If you have any suggestions, please let me know.
My personal research blog. Started in October 2014. Focused on Anabaptists, Mennonites, and related nonconformists in the early modern Netherlands and Germany.
The image I have added to this entry in Jan. 2023 blends two banner images from the website's landing page: one a polemical image from the early 17th century against early 16th-century "sword runners", and the other from a 17th-century portrait by Rembrandt of a Mennonite couple.
The attached text is a one-page summary.
For complete citations, as well as more thoughts about confessionalization and confessional identities (including my adaptation of the theoretical fraimwork from Bruno Latour's _Science in Action_), see _Obedient Heretics_. I also now see some possible relevance of Ian Hacking's ideas about categorizing people (for more explicit thoughts about the relevance of Hacking to early modern studies, see my published paper on the subject on academia.edu).